The Catalogue of Women —also known as the Ehoiai —is a fragmentary Greek epic poem that was attributed to Hesiod during antiquity. The "women" of the title were in fact heroines, many of whom lay with
A papyrus fragment containing the beginning of the Atlantid Electra's family from book 3 or 4 (Cat. fr. 177 = P.Oxy. XI 1359 fr. 2, second century CE, Oxyrhynchus)
Louis Billotey's Iphigénie (1935) depicting Iphigenia (center) in embrace with Clytemnestra, with Artemis gazing at the girl. In Euripides' Iphigeneia in Aulis, Iphigeneia was turned into a deer to save her from being sacrificed so that the Achaean fleet could sail for Troy. In the Catalogue, the goddess saved Iphigenia (called Iphimede) and enfranchised her as "Artemis Enodia", or Hecate.
Erysichthon sells his daughter Mestra. An engraving from among Johann Wilhelm Baur's illustrations of Ovid's Metamorphoses, which included a version the myth that differed from Mestra's story in the Catalogue.
The beginning of the Atalanta-Ehoie (Cat. fr. 73. 1–7 = P.Lit.Lond. 32, third century BC, Gurob)
In Greek mythology, Iphigenia was a daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Mycenae.
Catalogue of Women
…immortal. Clytemnestra and Agamemnon had two daughters, Electra and Iphimede, the name used in the poem for the woman later and more famously known as Iphigenia. It had been prophesied that she must be sacrificed to Artemis before the Greek fleet could sail for Troy, but in the Catalogue version of events the…
Iphigenia (centre) stands in a sanctuary of Artemis, in front of a statuette of the goddess (which sits atop a column), and an altar. Near her are Orestes (right), Pylades (far left), and a flying Nike (top left). Apulian red-figure calyx krater, c. 350–340 BC.
Roman fresco of Iphigenia, from Magdalensberg
Mosaic, 5th-century CE. From left to right: Iphigenia, Clytemnestra, Agamemnon.
Sacrifice of Iphigenia. Antique fresco from Pompeii, probably a copy of a painting by Timanthes.