1.
Oceanus
–
Strictly speaking, Oceanus was the ocean-stream at the Equator in which floated the habitable hemisphere. Thus, the sun rises from the deep-flowing Oceanus in the east, in Greek mythology, this world-ocean was personified as a Titan, the eldest son of Uranus and Gaia. In Hellenistic and Roman mosaics, this Titan was often depicted as having the body of a muscular man with a long beard and horns. In Roman mosaics, such as that from Bardo he might carry a steering-oar, some scholars believe that Oceanus originally represented all bodies of salt water, including the Mediterranean Sea and the Atlantic Ocean, the two largest bodies known to the ancient Greeks. Oceanus consort is his sister Tethys, and from their union came the ocean nymphs, also referred to as the three-thousand Oceanids, and all the rivers of the world, fountains, and lakes. In most variations of this myth, Oceanus also refused to side with Cronus in the revolt against their father. R. S. P. Beekes has suggested a Pre-Greek proto-form *-kay-an-, when Odysseus and Nestor walk together along the shore of the sounding sea they address their prayers to the great Sea-god who girdles the world. It is to Oceanus, not to Poseidon, that their thoughts are directed, Heracles forced Helios to lend him his golden bowl, in order to cross the wide expanse of the Ocean on his trip to the Hesperides. When Oceanus tossed the bowl about, Heracles threatened him and stilled his waves, the journey of Heracles in the sun-bowl upon Oceanus became a favored theme among painters of Attic pottery. Oceanus appears in Hellenic cosmography as well as myth, cartographers continued to represent the encircling equatorial stream much as it had appeared on Achilles shield. Apollonius of Rhodes calls the lower Danube the Keras Okeanoio in Argonautica, accion in the fourth century Gaulish Latin of Rufus Avienus, Ora maritima, was applied to great lakes. At the end of the Okeanos Potamos, is the island of Alba, sacred to the Pelasgian Apollo. Hecateus of Abdera refers to Apollos island from the region of the Hyperboreans and it was on Leuke, in one version of his legend, that the hero Achilles, in a hilly tumulus, was buried. Leto, the Hyperborean goddess, after nine days and nine nights of labour on the island of Delos gave birth to the god of the antique light. Old Romanian folk songs sing of a monastery on a white island with nine priests, nine singers, nine altars. Oceanid Ogyges Rasā Uranus Aeschylus, Persians, edited and translated by Alan H. Sommerstein. Cambridge, MA, Harvard University Press,2009, online version at Harvard University Press. Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, Cambridge, MA, Harvard University Press, London, William Heinemann Ltd.1921
Oceanus
–
Oceanus in the
Trevi Fountain,
Rome
Oceanus
–
Oceanus, at right, with scaly tail, in the
Gigantomachy of the
Pergamon Altar.
2.
Tethys (mythology)
–
In Greek mythology, Tethys, was a Titan daughter of Uranus and Gaia, and the wife of her brother the Titan-god Oceanus, and the mother by him of the river gods and the Oceanids. Tethys had no role in Greek mythology, and no established cults. Tethys was one of the Titan offspring of Uranus and Gaia, Hesiod lists her Titan syblings as Oceanus, Coeus, Crius, Hyperion, Iapetus, Theia, Rhea, Themis, Mnemosyne, Phoebe, and Cronus. Tethys married her brother, Oceanus, an enormous river encircling the world, and was, by him, the mother of sons, who were river-gods. According to Hesiod, there were three thousand river-gods, also according to Hesiod, there were three thousand Oceanids. Passages in a section of the Iliad called the Deception of Zeus, suggest the possibility that Homer knew a tradition in which Oceanus and Tethys were the parents of the Titans. Twice Homer has Hera describe the pair as Oceanus, from whom the gods are sprung, however, for M. L. West, these lines suggests a myth in which Oceanus and Tethys are the first parents of the whole race of gods. Tethys played no part in Greek mythology, the only early story concerning Tethys, is what Homer has Hera briefly relate in the Iliads Deception of Zeus passage. Hera relates this while dissembling that she is on her way to visit Oceanus and Tethys, in hopes of reconciling her foster parents, who angry with each other, are no longer having sexual relations. Originally Oceanus consort, at a later time Tethys came to be identified with the sea, in Ovids Metamorphoses, Tethys turns Aesacus into a diving bird. Tethys was sometimes confused with another sea goddess, the sea-nymph Thetis and this possible correspondence between Oceanus and Tethys, and Apsū and Tiamat, has been noticed by several authors, with Tethys name possibly having been derived from that of Tiamat. Representations of Tethys prior to the Roman period are rare, Tethys appears, identified by inscription, as part of an illustration of the wedding of Peleus and Thetis on the early sixth century BC Attic black-figure Erskine dinos by Sophilos. Tethys, accompanied by Eileithyia, the goddess of childbirth, follows close behind Oceanus, Tethys is also conjectured to be represented in a similar illustration of the wedding of Peleus and Thetis depicted on the early sixth century BC Attic black-figure François Vase. Tethys probably also appeared as one of the fighting the Giants in the Gigantomachy frieze of the second century BC Pergamon Altar. Only fragments of the figure remain, a part of a chiton, below Oceanus left arm, the above are the only artistic representations of Tethys known prior to the Roman period. Her identifying attributes are wings sprouting from her forehead, a rudder/oar, and a ketos, a creature from Greek mythology with the head of a dragon and the body of a snake. The earliest of these mosaics, identified as Tethys, decorated a triclinium overlooking a pool, excavated from the House of the Calendar in Antioch, dated to shortly after AD115. Tethys, reclining on the left, with Oceanus reclining on the right, has long hair, a ketos twines around her raised right arm
Tethys (mythology)
–
The goddess Tethys, who may have been a primordial deity of Archaic Greece and who in Classical myths was described as the mother who oversaw the chief rivers of the world known to the Greeks, mid-fourth-century mosaic, Philipopolis (today
Shahba,
Syria), Shahba Museum
Tethys (mythology)
–
Roman mosaic of Tethys from
Antioch,
Turkey
3.
Heracles
–
Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of clans who claimed to be Heracleidae. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, details of his cult were adapted to Rome as well. Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him, together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the skin and the club. These qualities did not prevent him from being regarded as a figure who used games to relax from his labors. By conquering dangerous archaic forces he is said to have made the safe for mankind. Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles and his figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, the core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Heracles role as a hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times. Around him cries of the dead rang out like cries of birds scattering left, in Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, what is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemys descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, several ancient cities were named Heraclea in his honor. A major factor in the tragedies surrounding Heracles is the hatred that the goddess Hera. A full account of Heracles must render it clear why Heracles was so tormented by Hera, Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, thus, Heracles very existence proved at least one of Zeus many illicit affairs, and Hera often conspired against Zeus mortal offspring as revenge for her husbands infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus
Heracles
–
One of the most famous depictions of Heracles, originally by
Lysippos (Marble, Roman copy called Hercules Farnese, 216 CE)
Heracles
–
Greek Mythology
Heracles
–
Heracles capturing the
Cretan bull.
Heracles
–
The Origin of the Milky Way by
Jacopo Tintoretto
4.
Odysseus
–
Odysseus, also known by the Latin name Ulysses, was a legendary Greek king of Ithaca and the hero of Homers epic poem the Odyssey. Odysseus also plays a key role in Homers Iliad and other works in that same epic cycle. Husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea, Odysseus is renowned for his brilliance, guile, and versatility and he is most famous for the Odyssey, ten eventful years he took to return home after the decade-long Trojan War. The name has several variants, in Greek the character was called Olysseus, Oulixeus, Oulixes, hence, there may originally have been two separate figures, one called something like Odysseus, the other something like Ulixes, who were combined into one complex personality. The etymology of the name is unknown, ancient authors linked the name to the Greek verbs odussomai to be wroth against, to hate, or to oduromai to lament, bewail. Homer in references and puns, relates it to various forms of this verb and it has also been suggested that the name is of non-Greek origin, probably not even Indo-European, with an unknown etymology, R. S. P. Beekes has suggested a Pre-Greek origin. In Book 19 of the Odyssey, where Odysseuss early childhood is recounted, Euryclea tries to guide him to naming the boy Polyaretos, for he has much been prayed for. Autolycus apparently in a sardonic mood, decided to give the child a name that would commemorate his own experience in life. Because I got odium upon myself before coming here, let the childs name be Odysseus to signify this. The pun was prophetic as well as commemorative, Odysseus often receives the patronymic epithet Laertiades, son of Laërtes. In the Iliad and Odyssey there are several epithets used to describe Odysseus and his name and stories were adopted into Etruscan religion under the name Uthuze. Hence, Odysseus was the great-grandson of the Olympian god Hermes, according to the Iliad and Odyssey, his father is Laertes and his mother Anticlea, although there was a non-Homeric tradition that Sisyphus was his true father. The rumor went that Laertes bought Odysseus from the conniving king, Odysseus is said to have a younger sister, Ctimene, who went to Same to be married and is mentioned by the swineherd Eumaeus, whom she grew up alongside, in Book 15 of the Odyssey. Homers Iliad and Odyssey portray Odysseus as a hero, but the Romans. In Virgils Aeneid, written between 29 and 19 BC, he is referred to as cruel Odysseus or deceitful Odysseus. Turnus, in Aeneid ix, reproaches the Trojan Ascanius with images of rugged, forthright Latin virtues, declaring, You shall not find the sons of Atreus here, nor need the frauds of sly Ulysses fear. While the Greeks admired his cunning and deceit, these qualities did not recommend themselves to the Romans, who possessed a rigid sense of honour. His attempts to avoid his sacred oath to defend Menelaus and Helen offended Roman notions of duty, the majority of sources for Odysseus pre-war exploits—principally the mythographers Pseudo-Apollodorus and Hyginus—postdate Homer by many centuries
Odysseus
–
Head of Odysseus from a
Roman period Hellenistic marble group representing Odysseus blinding
Polyphemus, found at the villa of
Tiberius at
Sperlonga
Odysseus
–
Head of Odysseus wearing
pileus depicted on a 3rd-century BC coin from
Ithaca
Odysseus
–
Greek Mythology
Odysseus
–
This is a painting of Odysseus's boat passing between the six-headed monster Scylla and the whirlpool Charybdis. Scylla has plucked six of Odysseus's men from the boat. The painting is an Italian fresco dating to 1560 C.E.
5.
Claude Lorrain
–
Claude Lorrain was a French painter, draughtsman and engraver of the Baroque era. He spent most of his life in Italy, and is one of the earliest important artists, apart from his contemporaries in Dutch Golden Age painting, to concentrate on landscape painting. His landscapes are usually turned into the more prestigious genre of paintings by the addition of a few small figures. By the end of the 1630s he was established as the leading landscapist in Italy and these gradually became larger, but with fewer figures, more carefully painted, and produced at a lower rate. He was not generally an innovator in painting, except in introducing the sun into many paintings. His patrons were also mostly Italian, but after his death he became popular with English collectors. He was a creator of drawings in pen and very often monochrome watercolour wash, usually brown. Chalk is sometimes used for under-drawing, and white highlighting in various media may be employed and these fall into three fairly distinct groups. Firstly there are numbers of sketches, mostly of landscapes, and apparently very often done at the scene, these have been greatly admired. Then there are studies for paintings, of various degrees of finish, many clearly done before or during the process of painting and this was certainly the case for the last group, the 195 drawings recording finished paintings collected in his Liber Veritatis. He produced over 40 etchings, often simplified versions of paintings and these served various purposes for him, but are now regarded as much less important than his drawings. He painted frescoes in his career, which played an important part in making his reputation. The earliest biographies of Claude are in Joachim von Sandrarts Teutsche Academie, both Sandrart and Baldinucci knew the painter personally, but at periods some 50 years apart, respectively at the start of his career and shortly before his death. Sandrart knew him well and lived with him for a while, while Baldinucci was probably not intimate with him, and derived much of his information from Claudes nephew, who lived with the artist. Claudes tombstone gives 1600 as his year of birth, but contemporary sources indicate a later date and he was born in the small village of Chamagne, Vosges, then part of the Duchy of Lorraine. He was the third of five sons of Jean Gellée and Anne Padose, according to Baldinucci, Claudes parents both died when he was twelve years old, and he then lived at Freiburg with an elder brother. Jean was an artist in inlay and taught Claude the rudiments of drawing, Claude then travelled to Italy, first working for Goffredo Wals in Naples, then joining the workshop of Agostino Tassi in Rome. Sandrarts account of Claudes early years, however, is quite different, according to Sandrart, Claude did not do well at the village school and was apprenticed to a pastry baker
Claude Lorrain
–
Claude Lorrain
Claude Lorrain
–
The Roman Campagna (1639), Metropolitan Museum of Art, New York.
Claude Lorrain
–
Sunrise (1646–47), Metropolitan Museum of Art, New York.
Claude Lorrain
–
Worship of the Golden Calf
6.
Greek mythology
–
It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama
Greek mythology
–
Bust of
Zeus,
Otricoli (Sala Rotonda,
Museo Pio-Clementino,
Vatican).
Greek mythology
–
Greek Mythology
Greek mythology
–
Prometheus (1868 by
Gustave Moreau). The myth of Prometheus first was attested by
Hesiod and then constituted the basis for a tragic trilogy of plays, possibly by Aeschylus, consisting of
Prometheus Bound,
Prometheus Unbound, and
Prometheus Pyrphoros.
Greek mythology
–
The Roman poet
Virgil, here depicted in the fifth-century manuscript, the
Vergilius Romanus, preserved details of Greek mythology in many of his writings.
7.
Ancient Greek
–
Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
Ancient Greek
–
Inscription about the construction of the statue of
Athena Parthenos in the
Parthenon, 440/439 BC
Ancient Greek
–
Ostracon bearing the name of
Cimon,
Stoa of Attalos
Ancient Greek
–
The words ΜΟΛΩΝ ΛΑΒΕ as they are inscribed on the marble of the 1955
Leonidas Monument at
Thermopylae
8.
Troy
–
The present-day location is known as Hisarlik. It was the setting of the Trojan War described in the Greek Epic Cycle, in particular in the Iliad, a new capital called Ilium was founded on the site in the reign of the Roman Emperor Augustus. It flourished until the establishment of Constantinople and declined gradually in the Byzantine era and these excavations revealed several cities built in succession. Troy VII has been identified with the city that the Hittites called Wilusa, the origin of the Greek Ἴλιον. Today, the hill at Hisarlık has given its name to a village near the ruins. It lies within the province of Çanakkale, some 30 km south-west of the provincial capital, the map here shows the adapted Scamander estuary with Ilium a little way inland across the Homeric plain. Troy was added to the UNESCO World Heritage list in 1998, Ancient Greek historians variously placed the Trojan War in the 12th, 13th, or 14th centuries BC, Eratosthenes to 1184 BC, Herodotus to 1250 BC, Duris of Samos to 1334 BC. Modern archaeologists associate Homeric Troy with archaeological Troy VII, in the Iliad, the Achaeans set up their camp near the mouth of the River Scamander, where they had beached their ships. The city of Troy itself stood on a hill, across the plain of Scamander, recent geological findings have permitted the identification of the ancient Trojan coastline, and the results largely confirm the accuracy of the Homeric geography of Troy. In November 2001, the geologist John C, kraft from the University of Delaware and the classicist John V. Luce from Trinity College, Dublin, presented the results of investigations, begun in 1977, into the geology of the region. Besides the Iliad, there are references to Troy in the major work attributed to Homer. The Homeric legend of Troy was elaborated by the Roman poet Virgil in his Aeneid, the Greeks and Romans took for a fact the historicity of the Trojan War and the identity of Homeric Troy with the site in Anatolia. Alexander the Great, for example, visited the site in 334 BC and there made sacrifices at tombs associated with the Homeric heroes Achilles and Patroclus. After the 1995 find of a Luwian biconvex seal at Troy VII, with the rise of critical history, Troy and the Trojan War were, for a long time, consigned to the realms of legend. However, the location of ancient Troy had from classical times remained the subject of interest. The Troad peninsula was anticipated to be the location, leChavaliers location, published in his Voyage de la Troade, was the most commonly accepted theory for almost a century. In 1822, the Scottish journalist Charles Maclaren was the first to identify with confidence the position of the city as it is now known, the hill, near the city of Çanakkale, was known as Hisarlık. In 1868, Heinrich Schliemann visited Calvert and secured permission to excavate Hisarlık, in 1871–73 and 1878–79, he excavated the hill and discovered the ruins of a series of ancient cities dating from the Bronze Age to the Roman period
Troy
–
The walls of the
acropolis belong to Troy VII, which is identified as the site of the
Trojan War (c. 1200 BC).
Troy
–
Silver
tetradrachm from Troy with head of
Athena, c. 165–150 BC
Troy
–
The
odeon dates to the
Roman Troy IX and was renovated by
Hadrian in 124 AD.
Troy
–
The view from
Hisarlık across the plain of Ilium to the
Aegean Sea.
9.
Chryses
–
In Greek mythology, Chryses was a Trojan priest of Apollo at Chryse, near the city of Troy. According to a tradition mentioned by Eustathius of Thessalonica, Chryses and Briseus were brothers, during the Trojan War, Agamemnon took Chryses daughter Chryseis from Moesia as a war prize and when Chryses attempted to ransom her, refused to return her. Chryses prayed to Apollo, and he, in order to defend the honor of his priest, sent a plague sweeping through the Greek armies, the significance of Agamemnons actions lies not in his kidnapping Chryseis, but in his refusal to release her upon her fathers request. Chryses, with help from Orestes, was responsible for the death of Thoas. He killed Thoas after finding out that the son of Chryseis, after he killed Thoas, Chryses went to Mycenae. Bibliotheca, Hyginus, R. Scott Smith, and Stephen M. Trzaskoma, apollodorus Library and Hyginus Fabulae, two handbooks of Greek mythology
Chryses
–
Chryses attempting to ransom his daughter
Chryseis from
Agamemnon,
Apulian red-figure
crater by the Athens 1714 Painter, ca. 360 BC–350 BC,
Louvre.
10.
Iliad
–
The iLiad was an electronic handheld device, or e-Reader, which could be used for document reading and editing. Like the Barnes and Noble nook, Sony Reader or Amazon Kindle, in 2010, sales of the iLiad ended when its parent company, iRex, filed for bankruptcy. The display used is an active matrix display, which uses E Ink Vizplex Imaging Film manufactured by E Ink Corporation. Underneath the E Ink screen is a tablet by WACOM which requires a stylus for input. When it was introduced, the Iliad had largest screen size of existing e-paper products, the iLiad can display document files in several formats, including PDF, Mobipocket, XHTML and plain text. It can also display JPEG, BMP and PNG images, as of May 3,2007 Mobipocket is supported, making the mobipocket digital rights management content available on this platform. IRexs product page for the states that Support for additional E-book formats will become available over the coming months. Through its wireless service, iDS, the iLiad can also download content. Les Echos, a French financial newspaper, is distributed this way, users can connect to their computer over a wireless network to sync new data onto the iLiads internal memory or an inserted MMC, SD, or CF card. The distributor of the iLiad is iRex Technologies, a Philips spin-off company and it was initially advertised in December 2005, to be launched in April 2006, but was delayed until July, when it started to be sold as a beta product. It was released to the public near the end of July. Its list price in Europe is €649, and in US $699, one of the advanced features of the iLiad is the ability to add notes to existing documents. With the integrated Wacom tablet and stylus, it is possible to directly on almost any document. Using the desktop software, those notes can be merged into the original document and this provides malleability, an important feature of physical books that is missing from most ebook products, allowing users to annotate, highlight, and personalize the text. Because of its open Linux operating system, the iLiad is able to run third party applications created for it, developers and users wishing to create or run third party applications can request shell access from the manufacturer. Developers have been able to improve on the devices functionality by porting viewers such as FBReader, full screen PDF reading is made available by community-supported iPDF releases. Programs for recreation, including audio playback, sudoku, and calendars, are rapidly growing community content available for use on the iLiad, independent users have also reported successful porting of mobile web browsers to iLiads Linux platform, although with limited functionality and many bugs. IRex as a company has had a relationship with its Open Source developers
Iliad
–
iRex iLiad
Iliad
Iliad
–
iLiad in sunlight
Iliad
–
iLiad e-book reader equipped with e-paper display
11.
Agamemnon
–
Mythical legends make him the king of Mycenae or Argos, thought to be different names for the same area. When Helen, the wife of Menelaus, was taken to Troy by Paris, upon Agamemnons return from Troy, he was murdered by Aegisthus, the lover of his wife, Clytemnestra. In some later versions Clytemnestra herself does the killing, or they act together as accomplices, Atreus, Agamemnons father, murdered the children of his twin brother Thyestes and fed them to Thyestes after discovering Thyestes adultery with his wife Aerope. Thyestes fathered Aegisthus with his own daughter, Pelopia, and this son vowed gruesome revenge on Atreus children, Aegisthus successfully murdered Atreus and restored his father to the throne. Aegisthus took possession of the throne of Mycenae and jointly ruled with Thyestes, during this period Agamemnon and his brother, Menelaus, took refuge with Tyndareus, King of Sparta. There they respectively married Tyndareus daughters Clytemnestra and Helen, Agamemnon and Clytemnestra had four children, one son, Orestes, and three daughters, Iphigenia, Electra and Chrysothemis. Menelaus succeeded Tyndareus in Sparta, while Agamemnon, with his brothers assistance, drove out Aegisthus and he extended his dominion by conquest and became the most powerful prince in Greece. Thus misfortune hounded successive generations of the House of Atreus, until atoned by Orestes in a court of justice held jointly by humans, Agamemnon gathered the reluctant Greek forces to sail for Troy. Preparing to depart from Aulis, which was a port in Boeotia, misfortunes, including a plague and a lack of wind, prevented the army from sailing. Finally, the prophet Calchas announced that the wrath of the goddess could only be propitiated by the sacrifice of Agamemnons daughter Iphigenia and her death appeased Artemis, and the Greek army set out for Troy. Several alternatives to the human sacrifice have been presented in Greek mythology, hesiod said she became the goddess Hecate. Agamemnon was the commander-in-chief of the Greeks during the Trojan War, during the fighting, Agamemnon killed Antiphus and fifteen other Trojan soldiers. The Iliad tells the story about the quarrel between Agamemnon and Achilles in the year of the war. Following one of the Achaean Armys raids, Chryseis, daughter of Chryses, Chryses pleaded with Agamemnon to free his daughter but was met with little success. Chryses then prayed to Apollo for the return of his daughter. After learning from the Prophet Calchas that the plague could be dispelled by returning Chryseis to her father, Agamemnon reluctantly agreed, however, as compensation for his lost prize, Agamemnon demanded a new prize. As a result, Agamemnon stole an attractive slave called Briseis, one of the spoils of war, Achilles, the greatest warrior of the age, withdrew from battle in response to Agamemnons supposedly evil deed and allegedly put the Greek armies at risk of losing the war. Although not the equal of Achilles in bravery, Agamemnon was a representative of kingly authority, as commander-in-chief, he summoned the princes to the council and led the army in battle
Agamemnon
–
The
Mask of Agamemnon which was discovered by
Heinrich Schliemann in 1876 at
Mycenae, now believed to pre-date the legendary Trojan War.
Agamemnon
–
Orestes slaying
Clytemnestra
12.
Clytemnestra
–
Clytemnestra was the wife of Agamemnon and queen of Mycenae in ancient Greek legend. Her Greek name Klytaimnḗstra is also sometimes latinized as Clytaemnestra and it is commonly glossed as famed for her suitors. However, this form is a later misreading motivated by an erroneous etymological connection to the verb mnáomai, the original name form is believed to have been Klytaimḗstra without the -n-. The present form of the name does not appear before the middle Byzantine period, Aeschylus, in certain wordplays on her name, appears to assume an etymological link with the verb mḗdomai. Clytemnestra was the daughter of Tyndareus and Leda, the King, according to the myth, Zeus appeared to Leda in the form of a swan, seducing and impregnating her. Leda produced four offspring from two eggs, Castor and Clytemnestra from one egg, and Helen and Polydeuces from the other, therefore, Castor and Clytemnestra were fathered by Tyndareus, whereas Helen and Polydeuces were fathered by Zeus. Agamemnon and his brother Menelaus were in exile at the home of Tyndareus, in due time Agamemnon married Clytemnestra and Menelaus married Helen. In a late variation, Euripidess Iphigenia at Aulis, Clytemnestras first husband was Tantalus, King of Pisa, Agamemnon kills him and his infant son, in another version, her first husband was King of Lydia. The kings of Lydia, according to Plutarchs The Greek Questions,45, having succeeded Omphale who had received from Herakles Hippolytes axe, after Helen went from Sparta to Troy, her husband, Menelaus, asked his brother Agamemnon for help. However, consistently weak winds prevented the fleet from sailing, through a subplot involving the gods and omens, the priest Calchas said the winds would be favorable if Agamemnon sacrificed his daughter Iphigenia to the goddess Artemis. Agamemnon persuaded Clytemnestra to send Iphigenia to him, telling her he was going to marry her to Achilles, when Iphigenia arrived at Aulis, she was sacrificed, the winds turned, and the troops set sail for Troy. The Trojan War lasted ten years, during this period of Agamemnons long absence, Clytemnestra began a love affair with Aegisthus, her husbands cousin. Whether Clytemnestra was seduced into the affair or entered into it independently differs according to the author of the myth. Nevertheless, Clytemnestra and Aegisthus began plotting Agamemnons demise, Clytemnestra was enraged by Iphigenias murder. Aegisthus saw his father Thyestes betrayed by Agamemnons father Atreus, in old versions of the story, on returning from Troy, Agamemnon is murdered by Aegisthus, the lover of his wife, Clytemnestra. In some later versions Clytemnestra helps him or does the killing herself in his own home, Clytemnestra waited until he was in the bath, and then entangled him in a cloth net and stabbed him. Trapped in the web, Agamemnon could neither escape nor resist his murderer, meanwhile, Cassandra saw a vision of herself and Agamemnon being murdered. Her attempts to elicit help failed and she realized she was fated to die, and resolutely walked into the palace to receive her death
Clytemnestra
–
Clytemnestra trying to awake the
Erinyes while her son is being purified by
Apollo,
Apulian red-figure
krater, 480–470 BC,
Louvre (Cp 710)
Clytemnestra
–
After the murder (1882), by
John Collier, Guildhall Art Gallery (London)
Clytemnestra
–
Murder of Agamemnon, painting by
Pierre-Narcisse Guérin.
Clytemnestra
–
Orestes Pursued by the Furies by
William-Adolphe Bouguereau. Clytemnestra was killed by Orestes and the
Furies torment him for this killing
13.
Apollo
–
Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
Apollo
–
Apollo Belvedere, ca. 120–140 CE
Apollo
–
Partial view of the temple of Apollo Epikurios (healer) at
Bassae in southern Greece
Apollo
–
Temple of the Delians at
Delos, dedicated to Apollo (478 BC). 19th-century pen-and-wash restoration.
Apollo
–
Temple of Apollo Smintheus at
Çanakkale, Turkey
14.
Achilles
–
In Greek mythology, Achilles was a Greek hero of the Trojan War and the central character and greatest warrior of Homers Iliad. His mother was the immortal nymph Thetis, and his father, Achilles’ most notable feat during the Trojan War was the slaying of the Trojan hero Hector outside the gates of Troy. Although the death of Achilles is not presented in the Iliad, other sources concur that he was killed near the end of the Trojan War by Paris, later legends state that Achilles was invulnerable in all of his body except for his heel. Alluding to these legends, the term Achilles heel has come to mean a point of weakness, Achilles name can be analyzed as a combination of ἄχος grief and λαός a people, tribe, nation. In other words, Achilles is an embodiment of the grief of the people, Achilles role as the hero of grief forms an ironic juxtaposition with the conventional view of Achilles as the hero of κλέος kleos. Laos has been construed by Gregory Nagy, following Leonard Palmer, to mean a corps of soldiers, a muster. With this derivation, the name would have a meaning in the poem, when the hero is functioning rightly, his men bring grief to the enemy. The poem is in part about the misdirection of anger on the part of leadership, R. S. P. Beekes has suggested a Pre-Greek origin of the name. The name Achilleus was a common and attested name among the Greeks soon after the 7th century BC. It was also turned into the female form Ἀχιλλεία attested in Attica in the 4th century BC and, in the form Achillia, Achilles was the son of the Nereid Thetis and Peleus, the king of the Myrmidons. Zeus and Poseidon had been rivals for the hand of Thetis until Prometheus, for this reason, the two gods withdrew their pursuit, and had her wed Peleus. Thetis, although a daughter of the sea-god Nereus, was brought up by Hera. According to the Achilleid, written by Statius in the 1st century AD, and to no surviving previous sources, however, he was left vulnerable at the part of the body by which she held him, his heel. It is not clear if this version of events was known earlier, in another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire, to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage, however, none of the sources before Statius makes any reference to this general invulnerability. To the contrary, in the Iliad Homer mentions Achilles being wounded, in Book 21 the Paeonian hero Asteropaeus, son of Pelagon and he cast two spears at once, one grazed Achilles elbow, drawing a spurt of blood. Peleus entrusted Achilles to Chiron the Centaur, on Mt. Pelion, Achilles consuming rage is at times wavering, but at other times he cannot be cooled. Thetis foretold that her sons fate was either to gain glory and die young, or to live a long, Achilles chose the former, and decided to take part in the Trojan war
Achilles
–
Achilles and the
Nereid Cymothoe: Attic red-figure
kantharos from
Volci (
Cabinet des Médailles, Bibliothèque nationale, Paris)
Achilles
–
Head of Achilles depicted on a 4th-century BC coin from
Kremaste,
Phthia. Reverse:
Thetis, wearing
chiton and holding shield of Achilles with his AX monogram.
Achilles
–
Greek Mythology
Achilles
–
Thetis Dipping the Infant Achilles into the River Styx (ca. 1625),
Peter Paul Rubens
15.
Trojan War
–
In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans after Paris of Troy took Helen from her husband Menelaus, king of Sparta. The war is one of the most important events in Greek mythology and has been narrated through many works of Greek literature, most notably through Homers Iliad. The Iliad relates four days in the year of the decade-long siege of Troy. Other parts of the war are described in a cycle of epic poems, episodes from the war provided material for Greek tragedy and other works of Greek literature, and for Roman poets including Virgil and Ovid. Zeus sent the goddesses to Paris, who judged that Aphrodite, as the fairest, in exchange, Aphrodite made Helen, the most beautiful of all women and wife of Menelaus, fall in love with Paris, who took her to Troy. Agamemnon, king of Mycenae and the brother of Helens husband Menelaus, led an expedition of Achaean troops to Troy and besieged the city for ten years because of Paris insult. After the deaths of heroes, including the Achaeans Achilles and Ajax, and the Trojans Hector and Paris. The Achaeans slaughtered the Trojans and desecrated the temples, thus earning the gods wrath, few of the Achaeans returned safely to their homes and many founded colonies in distant shores. The Romans later traced their origin to Aeneas, one of the Trojans, in 1868, however, the German archaeologist Heinrich Schliemann met Frank Calvert, who convinced Schliemann that Troy was a real city at what is now Hissarlik in Turkey. On the basis of excavations conducted by Schliemann and others, this claim is now accepted by most scholars, whether there is any historical reality behind the Trojan War remains an open question. The events of the Trojan War are found in works of Greek literature. There is no single, authoritative text which tells the events of the war. Instead, the story is assembled from a variety of sources, the most important literary sources are the two epic poems traditionally credited to Homer, the Iliad and the Odyssey, composed sometime between the 9th and 6th centuries BC. Each poem narrates only a part of the war, the Iliad covers a short period in the last year of the siege of Troy, while the Odyssey concerns Odysseuss return to his home island of Ithaca, following the sack of Troy. Other parts of the Trojan War were told in the poems of the Epic Cycle, also known as the Cyclic Epics, the Cypria, Aethiopis, Little Iliad, Iliou Persis, Nostoi, and Telegony. Though these poems survive only in fragments, their content is known from an included in Proclus Chrestomathy. The authorship of the Cyclic Epics is uncertain, both the Homeric epics and the Epic Cycle take origin from oral tradition. Even after the composition of the Iliad, Odyssey, and the Cyclic Epics, events and details of the story that are only found in later authors may have been passed on through oral tradition and could be as old as the Homeric poems
Trojan War
–
Achilles tending the wounded
Patroclus (
Attic red-figure kylix, c. 500 BC)
Trojan War
–
The Burning of Troy (1759/62),
oil painting by Johann Georg Trautmann
Trojan War
–
The Judgment of Paris (1904) by
Enrique Simonet
Trojan War
–
Thetis gives her son Achilles weapons forged by Hephaestus (detail of Attic
black-figure hydria, 575–550 BC)
16.
Cressida
–
Cressida is a character who appears in many Medieval and Renaissance retellings of the story of the Trojan War. She is a Trojan woman, the daughter of Calchas, a Greek seer, in later culture she becomes an archetype of a faithless lover. The characters name is derived from that of Chryseis, a character who appears in the Iliad but has no connection with Troilus, Diomedes or Calchas. Indeed, the story of Troilus and Cressida does not appear in any Greek legends but was invented by the twelfth century French poet Benoît de Sainte-Maure in the Roman de Troie. It is the Italian author and poet Boccaccio who makes the decisive shift in the name in Il Filostrato. This poem is the first work dedicated to telling the story of the love triangle rather than to the tale of the Trojan War. Geoffrey Chaucers Troilus and Criseyde is a version of the story based on Boccaccio. Several other British authors then took up the tale, for example Robert Henryson in his The Testament of Cresseid and William Shakespeare in his Troilus, Cressida has most often been depicted by writers as false Cressida, a paragon of female inconstancy. As soon as she has betrayed Troilus, she has fulfilled her purpose, such is the case in Benoît, Guido, Boccaccio, Chaucer and Shakespeare. Chaucers poem, however, at least portrays a more sympathetic Criseyde showing an awareness of her literary status, Alas. Henrysons treatment is unusual in that he looks at events after the end of the traditional tale and his poem takes up the repentant Cresseids story after she has developed leprosy and been abandoned by Diomedes. Christa Wolf provides another degraded future for the character in Cassandra by once more naming her Briseis and including the Homeric story of her slavery to Achilles and Agamemnon. Jack Lindsays novel Cressidas first lover, a tale of ancient Greece explores another area untouched in standard narratives, some authors have attempted to exonerate the character by having her choose Troilus over Diomedes. In both of these cases, Cressidas being true to Troilus is associated with her death as part of the tragic events. In Shakespeares Troilus and Cressida, we first hear of Cressida in Act 1 Scene 1, Pandarus and Troilus are discussing how the latters unspoken love for the formers niece, Cressida, is preventing him from performing on the battlefield. She first appears in person in the scene, speaking to her manservant before Pandarus enters. They commence into witty banter while a parade of Trojan soldiers heads past, when Troilus walks by Pandarus tries to convince Cressida of his merit, but she teases him, saying she has heard Achilles, a Grecian warrior, is far more impressive. Once Pandarus exits Cressida admits in a soliloquy that she does in fact love Troilus, in her own words, She next appears in Act 3 Scene 2, when Pandarus leads her on stage wearing a veil to meet with Troilus
Cressida
–
Cressida depicted by Thomas Kirk
17.
I Modi
–
While the original edition was apparently completely destroyed by the Catholic Church, fragments of a later edition survived. The second edition was accompanied by written by Pietro Aretino. The original illustrations were probably copied by Agostino Caracci, whose version survives, Raimondi had worked extensively with Romanos master Raphael, who had died in 1520, producing prints to his design. The engravings were published by Raimondi in 1524, and led to his imprisonment by Pope Clement VII, Romano did not become aware of the engravings until the poet Pietro Aretino came to see the original paintings while Romano was still working on them. Romano was not prosecuted since—unlike Raimondi—his images were not intended for public consumption, Aretino then composed sixteen explicit sonnets to accompany the paintings/engravings, and secured Raimondi’s release from prison. Raimondi escaped prison on this occasion, but the suppression on both occasions was comprehensive, no original copies of this edition have survived, with the exception of a few fragments in the British Museum, and two copies of posture 1. Certainly, unless the engraver of the Caracci edition had access to the British Museum’s fragments, and reconstructed his compositions from them, the Dean, Dr. John Fell, impounded the copper plates and threatened those involved with expulsion. The text of Aretino’s sonnets, however, survives, a new series of graphic and explicit engravings of sexual positions was produced by Camillo Procaccini or more likely by Agostino Carracci for a later reprint of Aretinos poems. Their production was in spite of their artist’s working in an environment that encouraged religious art and restricted secular. This famous artist was Jacques Joseph Coiny, agostino’s brother Annibale Carracci also completed the elaborate fresco of Loves of the Gods for the Palazzo Farnese in Rome. These images were drawn from Ovid’s Metamorphoses and include nudes, but are not explicit, the wide adultery of Julia Messalinas participation in prostitution, as criticised in Juvenals Satire VI. Jupiters full beard the frontispiece image is entitled Venus Genetrix, the bodies of those depicted show clear influences from classical statuary known at the time, such as, the over-muscled torsos and backs of the men. The womens clearly defined though small breasts the elaborate hairstyles of some of the women, such as his Venus, portraying the action in a classical stage set such as an ancient Greek sanctuary or temple. The title Polyenus and Chryseis pairs the fictional Polyenus with the mythological character Chryseis. All the women and goddesses in this work have a hairless groin, the modern furniture, e. g. Note, These prints are late 18th century re-creations of the originals. Media related to I Modi at Wikimedia Commons Selection of images in various versions
I Modi
–
Surviving fragments of Raimondi's second edition of I Modi in the
British Museum.
I Modi
–
Annibale’s Loves of the Gods
18.
Hesychius of Alexandria
–
Hesychius is important, not only for Greek philology, but also for studying lost languages and obscure dialects and in reconstructing Proto-Indo-European. Many of the words that are included in this work are not found in surviving ancient Greek texts, hesychius explanations of many epithets and phrases also reveal many important facts about the religion and social life of the ancients. Hesychius was probably not a Christian, explanations of words from Gregory Nazianzus and other Christian writers are later interpolations. The lexicon survives in one deeply corrupt 15th-century manuscript, which is preserved in the library of San Marco at Venice. The best edition is by Moriz Wilhelm Constantin Schmidt, but no complete edition of the manuscript has been published since it was first printed by Marcus Musurus in Venice,1514. A modern edition has been published under the auspices of the Royal Danish Academy of Fine Arts in Copenhagen, begun by Kurt Latte and completed by Peter Allan Hansen, harry Thurston Peck, Harpers Dictionary of Classical Antiquities,1898. Hesychii glossographi discipulus et epiglōssistēs russus in ipsa Constantinopoli, sec
Hesychius of Alexandria
–
Beginning of letter
π, detail of Marc. Gr. 622.
19.
Eustathius of Thessalonica
–
Eustathius of Thessalonica was a Greek scholar and Archbishop of Thessalonica. He was officially canonized on June 10,1988, and his feast day is on September 20, a pupil of Nicholas Kataphloron, Eustathius was appointed to the offices of superintendent of petitions, professor of rhetoric, and was ordained a deacon in Constantinople. He was ordained bishop of Myra, around the year 1178, he was appointed to the archbishopric of Thessalonica, where he remained until his death around 1195/1196. Accounts of his life and work are given in the orations by Euthymius. Niketas Choniates praised him as the most learned man of his age and he wrote commentaries on ancient Greek poets, theological treatises, addresses, letters, and an important account of the sack of Thessalonica by William II of Sicily in 1185. Of his works, his commentaries on Homer are the most widely referred to, other works exhibit impressive character, and oratorical power, which earned him the esteem of the Komnenoi emperors. Politically, Eustathios was a supporter of emperor Manuel I, an original thinker, Eustathios sometimes praised such secular values as military prowess. He decried slavery, and believed in the concept of progress of civilization from a primitive to a more advanced state. His most important works are the following, On the Capture of Thessalonica, the Greek text was edited by Kyriakidis, with an Italian translation by V. Rotolo, there is an English translation by J. Melville-Jones, and a German translation by H. Hunger. A number of orations, some of which have been edited by P. Wirth, in 2013 a translation of six of the earliest of these speeches was published with a commentary by Andrew F. Stone. Commentaries on Homers Iliad and Odyssey and these address questions of grammar, etymology, mythology, history and geography. They are not so much original commentaries as extracts from earlier commentators - there are many correspondences with Homeric scholia and this is a great tribute to the state of the libraries of Constantinople and of classical scholarship there in the 12th century. He was also a reader of the Deipnosophistae of Athenaeus. Some of the etymological and grammatical comments by Eustathioss Alexandrian predecessors are full of errors, the first printed edition, by Majoranus, was published in Rome in 1542-1550, an inaccurate reprint being later published in Basel in 1559-1560. A. Potitus edition, contains only the commentary on the first five books of the Iliad with a Latin translation and these were superseded by the edition of M. van der Valk,1971 onwards. Extracts from the commentaries are quoted in editions of the Homeric poems. This is as diffuse as the commentary on Homer, but includes numerous valuable extracts from earlier writers, no manuscript of this has come to light, but the introduction survives. (The introduction was first published by Tafel in his Eustathii Thessalonicensis Opuscula, from which it was reprinted separately by Schneidewin, some were first published by Tafel in the 1832 Opuscula just mentioned, some appeared later, as by P. Wirth for the Corpus Fontium Historiae Byzantinae series
Eustathius of Thessalonica
–
Icon of Eustathios of Thessalonike (
Vatopedi Monastery, 1312).
20.
Ajax (mythology)
–
Ajax or Aias is a mythological Greek hero, the son of King Telamon and Periboea, and the half-brother of Teucer. He plays an important role, and is portrayed as a figure and a warrior of great courage in Homers Iliad and in the Epic Cycle. He is also referred to as Telamonian Ajax, Greater Ajax, or Ajax the Great, in Etruscan mythology, he is known as Aivas Tlamunus. Ajax is the son of Telamon, who was the son of Aeacus and grandson of Zeus and he is the cousin of Achilles, and is the elder half-brother of Teucer. Many illustrious Athenians, including Cimon, Miltiades, Alcibiades and the historian Thucydides, the Italian scholar Maggiani recently showed that on an Etruscan tomb dedicated to Racvi Satlnei in Bologna there is a writing that says, aivastelmunsl = family of Telamonian Ajax. In Homers Iliad he is described as of great stature, colossal frame, known as the bulwark of the Achaeans, he was trained by the centaur Chiron, at the same time as Achilles. He was described as fearless, strong and powerful but also with a high level of combat intelligence. Ajax commands his army wielding a shield made of seven cow-hides with a layer of bronze. Unlike Diomedes and Achilles, Ajax appears as a mainly defensive warrior, instrumental in the defence of the Greek camp and ships, when the Trojans are on the offensive, he is often seen covering the retreat of the Achaeans. Significantly, while one of the deadliest heroes in the whole poem, in the Iliad, Ajax is notable for his abundant strength and courage, seen particularly in two fights with Hector. In Book 7, Ajax is chosen by lot to meet Hector in a duel which lasts most of a whole day, the second fight between Ajax and Hector occurs when the latter breaks into the Mycenaean camp, and fights with the Greeks among the ships. In Book 14, Ajax throws a giant rock at Hector which almost kills him, in Book 15, Hector is restored to his strength by Apollo and returns to attack the ships. Ajax, wielding a spear as a weapon and leaping from ship to ship. In Book 16, Hector and Ajax duel once again, Hector then disarms Ajax and Ajax is forced to retreat, seeing that Zeus is clearly favoring Hector. Hector and the Trojans succeed in burning one Greek ship, the culmination of an assault that almost finishes the war, Ajax is responsible for the death of many Trojans lords, including Phorcys. Ajax often fought in tandem with his brother Teucer, known for his skill with the bow, Ajax would wield his magnificent shield, as Teucer stood behind picking off enemy Trojans. Achilles was absent during these encounters because of his feud with Agamemnon, in Book 9, Agamemnon and the other Mycenaean chiefs send Ajax, Odysseus and Phoenix to the tent of Achilles in an attempt to reconcile with the great warrior and induce him to return to the fight. Although Ajax speaks earnestly and is received, he does not succeed in convincing Achilles
Ajax (mythology)
–
Achilles and Ajax play a board game with
knucklebones on this late 6th-century
lekythos, a type of oil-storing vessel associated with funeral rites
Ajax (mythology)
–
Sorrowful Ajax (Asmus Jacob Carstens, ca. 1791)
Ajax (mythology)
–
A Black-figure Amphora with Ajax Carrying the Dead
Achilles.
Walters Art Museum,
Baltimore.
Ajax (mythology)
–
The suicide of Ajax
21.
Ajax the Lesser
–
Ajax was a Greek mythological hero, son of Oileus, the king of Locris. He was called the lesser or Locrian Ajax, to him from Ajax the Great. He was the leader of the Locrian contingent during the Trojan War and he is a significant figure in Homers Iliad and is also mentioned in the Odyssey, in Virgils Aeneid and in Euripides The Trojan Women. In Etruscan legend, he was known as Aivas Vilates, according to Strabo, he was born in Naryx in Locris, where Ovid calls him Narycius Heroes. According to the Iliad, he led his Locrians in forty ships against Troy and he is described as one of the great heroes among the Greeks. In battle, he wore a cuirass, was brave and intrepid, especially skilled in throwing the spear and, next to Achilles. On his return from Troy, his vessel was wrecked on the Whirling Rocks and he would have been saved in spite of Athena, but he said that he would escape the dangers of the sea in defiance of the immortals. In punishment for this presumption, Poseidon split the rock with his trident, in later traditions, this Ajax is called a son of Oileus and the nymph Rhene and is also mentioned among the suitors of Helen. After the taking of Troy, he rushed into the temple of Athena, where Cassandra had taken refuge, Ajax violently dragged her away to the other captives. According to some writers, he raped Cassandra inside the temple, odysseus, accused him of this crime and Ajax was to be stoned to death, but saved himself by establishing his innocence with an oath to Athena, clutching her statue in supplication. Since Ajax dragged a supplicant from her temple, Athena had cause to be indignant, despite this, Ajax managed to hide in the altar of a deity where the Greeks, fearing divine retribution should they kill him and destroy the altar, allowed him to live. When the Greeks left without killing Ajax, despite their sacrifices, when Ajax finally left Troy during the Returns from Troy, Athena hit his ship with a thunderbolt, but Ajax still survived with some of his men, managing to cling onto a rock. He boasted that even the gods could not kill him and Poseidon, upon hearing this, split the rock with his trident, thetis buried him when the corpse washed up on Myconos. Other versions depict a different death for Ajax, showing him dying when on his voyage home, after his death, his spirit dwelt in the island of Leuce. The story of Ajax was frequently made use of by ancient poets and artists, and the hero who appears on some Locrian coins with the helmet, shield, other accounts of his death are offered by Philostratus and the scholiast on Lycophron. The abduction of Cassandra by Ajax was frequently represented in Greek works of art, such as the chest of Cypselus described by Pausanias and this article incorporates text from a publication now in the public domain, Smith, William, ed. article name needed. Dictionary of Greek and Roman Biography and Mythology and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Ajax
Ajax the Lesser
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Ajax the Lesser raping Cassandra
Ajax the Lesser
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Ajax and
Cassandra by Solomon J. Solomon (1886). In the collection of the
Art Gallery of Ballarat in
Victoria, Australia
22.
Antilochus
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In Greek mythology, Antilochus /ænˈtɪləkəs/ was the son of Nestor, king of Pylos, and was one of the Acheans in the Trojan War. One of the suitors of Helen of Troy, he accompanied his father and he was distinguished for his beauty, swiftness of foot, and skill as a charioteer. Though the youngest among the Greek princes, he commanded the Pylians in the war and he was a favorite of the gods and a friend of Achilles, to whom he was commissioned to announce the death of Patroclus. When his father Nestor was attacked by Memnon, Antilochus sacrificed himself to save him, thus fulfilling an oracle which had warned to beware of an Ethiopian. Antilochus death was avenged by Achilles, in the Odyssey, the three friends are represented as united in the underworld and walking together in the Asphodel Meadows. According to Pausanias, they together on the island of Leuke. Among the Trojans he killed were Melanippus, Ablerus, Atymnius, Phalces, at the funeral games of Patroclus, Antilochus finished second in the chariot race and third in the foot race. Antilochus left behind in Messenia a son Paeon, whose descendants were among the Neleidae expelled from Messenia, cambridge, MA, Harvard University Press, London, William Heinemann Ltd. This article incorporates text from a now in the public domain, Chisholm, Hugh
Antilochus
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Antilochus on an
Attic red-figure amphora ca. 470 BC from the
Louvre
23.
Ascalaphus
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The name Ascalaphus /əˈskæləfəs/ is shared by two people in Greek mythology. Ascalaphus was the custodian of the orchard of Hades and he told the other gods that Persephone had eaten pomegranate seeds in the Underworld. Because she had tasted food in the underworld, Persephone was obliged to return to the Underworld, Demeter was so angry because of this that she buried Ascalaphus beneath a heavy rock in the Underworld. When Heracles went to the underworld, he rolled the stone away and released him from his prison, according to another myth Persephone herself changed him into an owl by sprinkling him with water of the river Phlegethon. Ovid mention, So he became the vilest bird, a messenger of grief, as an owl, he became the familiar bird of Hades, god of the underworld. Ascalaphus was King of Orchomenus, and twin brother of Ialmenos and he and his twin were counted among the Argonauts and the suitors of Helen, and led the Orchomenian contingent in the Trojan War, where Deiphobos threw a spear and killed him
Ascalaphus
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Greek Mythology
24.
Balius and Xanthus
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Balius and Xanthus were, according to Greek mythology, two immortal horses, the offspring of the harpy Podarge and the West wind, Zephyrus, following another tradition, their father was Zeus. Note, Balius and Xanthus are the Latin forms of the Greek names Balios and Xanthos, poseidon gave the two horses to King Peleus of Phtia, as a wedding gift, when Peleus married the Ocean goddess Thetis. Peleus later gave the horses to his son Achilles who took them to draw his chariot during the Trojan War, book 16 of the Iliad tells us that Achilles had a third horse, Pedasos, which was yoked as a trace horse, along with Xanthus and Balios. Achilles had captured Pedasos when he took the city of Eetion, Pedasos was mortal, but he could keep up with the divine horses. Sarpedon, prince of Lycia and ally of Troy, killed Pedasos when his spear missed Patroclus, Achilles comrade-in-arms Patroclus used to feed and groom these horses. In the Iliad, it is told how, when Patroclus was killed in battle, Xanthus and Balius stood motionless on the field of battle, at Iliad 17. 474-8, Automedon, Achilles charioteer, states that only Patroclus was able to fully control these horses. After this, the Erinyes struck the horse dumb, another Xanthus, not to be confused with the horse mentioned above, was one of the horses of Diomedes of Thrace, who fed these animals on human flesh. The capture of these horses was the eighth of the Twelve Labors of the Great Heracles, theoi Project - Hippoi Balios Xanthos
Balius and Xanthus
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Greek Mythology
25.
Calchas
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In Greek mythology, Calchas, son of Thestor, was an Argive seer, with a gift for interpreting the flight of birds that he received of Apollo, as an augur, Calchas had no rival in the camp. He also interpreted the entrails of the enemy during the tide of battle, the episode was related at length in the lost Cypria, of the Epic Cycle. He also states that Troy will be sacked on the year of the war. In Sophocles Ajax, Calchas delivers a prophecy to Teucer suggesting that the protagonist will die if he leaves his tent before the day is out, Calchas also plays a role in Quintus of Smyrnas Posthomerica. Calchas said that if they were brief, they could convince Achilles to fight and it is he rather than Helenus that predicts that Troy will only fall once the Argives are able to recruit Philoctetes. It is by his advice that they halt the battle, even though Neoptolemus is slaughtering the Trojans and he also tells the Argives that the city is more easily taken by strategy than by force. He endorses Odysseus suggestion that the Trojan Horse will effectively infiltrate the Trojans and he also foresees that Aeneas will survive the battle and found the city, and tells the Argives that they will not kill him. He did not join the Argives when they boarded the ships and it is also said that Calchas died of laughter when the day that was to be his death day arrived and the prediction didnt seem to materialize. In medieval and later versions of the myth, Calchas is portrayed as a Trojan defector and the father of Chryseis, now called Cressida
Calchas
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Calchas presides at the sacrifice of
Iphigeneia in a
peristyle fresco from
Pompeii.
26.
Diomedes
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Diomedes or Diomede is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding his maternal grandfather, in Homers Iliad Diomedes is regarded alongside Ajax as one of the best warriors of all the Achaeans. Later, he founded ten or more Italian cities, after his death, Diomedes was worshipped as a divine being under various names in Italy and also in Greece. Diomedes was, on his father’s side, an Aetolian, and this is because his father Tydeus left Calydon and fled to Argos in order to avoid being persecuted by his uncle Agrius. He married King Adrastuss daughter Deipyle, Tydeus was one of the Seven Against Thebes. This expedition failed and all leaders, including Tydeus were killed, Tydeus was Athena’s favourite warrior at the time, and when he was dying she wanted to offer him a magic elixir that would make him immortal. However, she withdrew the privilege in apparent disgust when Tydeus gobbled down the brains of the hated enemy who had wounded him. According to some, Diomedes was four years old when his father was killed, at the funeral of their fathers, the sons of Seven Against Thebes met and vowed to vanquish Thebes one day. They called themselves Epigoni because they were born after everything has happened, ten years later, the Epigoni appointed Alcmaeon as their commander in chief and gathered an army. They added to their forces from Argos contingents from Messenia, Arcadia, Corinth and this army, however, was a small one compared to the forces of Thebes. The Epigoni war is remembered as the most important expedition in Greek Mythology before the Trojan War and it was a favorite topic for epics, but, unfortunately, all of these epics are now lost. The main battle took place at Glisas where the warrior Aegialeus was slain by King Laodamas, Diomedes was fifteen years old by then and was considered the mightiest of all. Vanquished by the Epigoni, the Thebans followed the counsel of Tiresias, Epigoni took the city, and most Argive commanders returned rich to their countries after having sacked Thebes, but the city they handed over to Thersander. Adrastus died of grief when he learned that his son Aegialeus had perished in the battle at Glisas, Aegialeus was married to Comaetho, daughter of Tydeus. Diomedes, in turn, married Aegialeuss daughter Aegialia when he returned from battle and he was then appointed as the King of Argos and thus became one of the most powerful rulers of Hellas at such a young age. According to some, Diomedes ruled Argos for more than five years and brought much wealth and he was a skilled politician and was greatly respected by other rulers. He still kept an eye on Calydonian politics, and when the sons of Agrius put Oeneus in jail and their own father on the throne, Diomedes attacked and ceded the kingdom, slaying all the traitors except Thersites, Onchestus and Agrius restoring his grandfather to the throne. Later, Oeneus passed the Kingdom to his son-in-law Andraemon and headed for Argos to meet Diomedes and he was assassinated on the way by Thersites and Onchestus
Diomedes
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Diomedes, King of Argos – Roman copy of a statue by Kresilas from ca. 430 BC. Glyptothek, Munich.
Diomedes
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Athena counseling Diomedes shortly before he enters the battle – (Schlossbrücke, Berlin).
Diomedes
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Diomedes attacking Aeneas-Aphrodite stands behind him
Diomedes
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Diomedes and
Athena attacking
Ares
27.
Epeius
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There were two characters named Epeius in Greek mythology. A Greek soldier during the Trojan War and he was the son of Panopeus and had the reputation for being a coward. In the Iliad he participated in the match at the funeral games for Patroclus against Euryalus. Later during the games for Achilleus he fought Acamas the son of Theseus to a stalemate. He built the Trojan Horse, commissioned by Odysseus because Athena had told him in a dream she would be with him to build it. The horse was hollow and was enough to hold 30 Greek soldiers equipped with all their armor. The trap door of the horse was fastened with a catch that only Epeius could undo. After constructing the massive horse, he chose the other 29 soldiers that would accompany him inside the horse and he also founded Pisa and Metapontum. Son of King Endymion of Elis and he ran a race at Olympia, against his brothers Aetolus and Paeon, winning his fathers kingdom. He was married to Anaxiroe, daughter of Coronus, and had one daughter, the alternative spelling of Epeus may also be encountered. List of Greek mythological figures Pausanias, Description of Greece, cambridge, MA, Harvard University Press, London, William Heinemann Ltd
Epeius
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Agamemnon,
Talthybius and Epeius, relief from
Samothrace, ca. 560 BC,
Louvre
28.
Eurypylus
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In Greek mythology, Eurypylus /jᵿˈrɪpᵻləs/ was the name of several different people. Of them the best known are two participants in the Trojan War, one on the side of the Achaeans, and the other on the side of the Trojans, Eurypylus was a Thessalian king, son of Euaemon and Ops. Another source gives his mothers name as either Deipyle or Deityche, alternate genealogies made him a son of Hyperochus and father of Ormenus. Eurypylus led the Thessalians during the Trojan War being a former suitor of Helen and he led one of the larger contingents of ships,40. He fought valiantly and is listed amongst the first rank of Greek heroes such as Idomeneus, Diomedes, Ajax. In the Iliad he was one of several to accept Hectors challenge to single combat and this happened in the same book that all the other major Achaean warriors were wounded and put out of action. When he withdrew from battle, his wounds were tended by Patroclus and he was also one of the Greeks to enter the Trojan Horse. Eurypylus survived the Trojan War, his destiny as described by Pausanias was as follows. After the war, Eurypylus got a chest as part of his victory spoils, the chest was abandoned by Aeneas when he fled from Troy, or was intentionally left behind by Cassandra who placed a curse on it to whichever Greek would open the chest. Inside the chest was an image of Dionysus, made by Hephaestus, when Eurypylus opened the chest he went mad. During a period of sanity he went to Delphi to seek a cure for his malady, the priestess told him to find a people making an unusual sacrifice and settle there. Eventually he came to Aroe, where he found people sacrificing a youth and a maiden to Artemis, to propitiate the goddess for the crime of Comaetho and Melanippus, who had polluted her shrine. The people of the town recognised him as a leader an oracle had said would come to them and bring about an image and cult of a foreign deity, after this Eurypylus regained his sanity and the people of Patrae no longer needed to make human sacrifices. His tomb was in the city, and after the events the people of the area sacrificed to him as a hero at the festival of Dionysus, Eurypylus was son of Telephus and Astyoche. Some write of Astyoche as his rather than mother. At the request of Priam, Astyoche bribed him with a vine to fight on the side of the Trojans during the end of the Trojan War in command of a group of Mysians and Ceteians. Priam himself was encouraging Eurypylus to assist Troy in the war by sending him various precious gifts, Eurypylus was noted both for being one of the most handsome men ever and for fighting valiantly. He killed a number of opponents, including Machaon and Nireus and was killed by Neoptolemus
Eurypylus
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Neoptolemus killing Eurypylus,
attic black-figure
amphora by the
Antimenes Painter, ca. 510 BC, Martin von Wagner Museum (L 309).
29.
Helen of Troy
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In Greek mythology, Helen of Troy, also known as Helen of Sparta, or simply Helen, was the daughter of Zeus and Leda, and was a sister of Castor, Pollux, and Clytemnestra. In Greek myths, she was considered the most beautiful woman in the world, by marriage she was Queen of Laconia, a province within Homeric Greece, the wife of King Menelaus. Her abduction by Prince Paris of Troy brought about the Trojan War, elements of her putative biography come from classical authors such as Aristophanes, Cicero, Euripides and Homer. In her youth, she was abducted by Theseus, a competition between her suitors for her hand in marriage sees Menelaus emerge victorious. An oath sworn beforehand by all the suitors requires them to military assistance in the case of her abduction. When she marries Menelaus she is very young, whether her subsequent involvement with Paris is an abduction or a seduction is ambiguous. The legends recounting Helens fate in Troy are contradictory, Homer depicts her as a wistful figure, even a sorrowful one, who comes to regret her choice and wishes to be reunited with Menelaus. Other accounts have a treacherous Helen who simulates Bacchic rites and rejoices in the carnage, ultimately, Paris was killed in action, and in Homers account Helen was reunited with Menelaus, though other versions of the legend recount her ascending to Olympus instead. A cult associated with her developed in Hellenistic Laconia, both at Sparta and elsewhere, at Therapne she shared a shrine with Menelaus and she was also worshiped in Attica and on Rhodes. Her beauty inspired artists of all time to represent her, frequently as the personification of ideal beauty, Christopher Marlowes lines from his tragedy Doctor Faustus are frequently cited, Was this the face that launchd a thousand ships/And burnt the topless towers of Ilium. However, in the play this meeting and the ensuing temptation are not unambiguously positive, closely preceding death, images of her start appearing in the 7th century BC. In classical Greece, her abduction by—or elopement with—Paris was a popular motif, in medieval illustrations, this event was frequently portrayed as a seduction, whereas in Renaissance painting it is usually depicted as a rape by Paris. The fact that rape and kidnapping were interchangeable terms lends additional ambiguity to the story, the etymology of Helens name continues to be a problem for scholars. Georg Curtius related Helen to the moon, Émile Boisacq considered Ἑλένη to derive from the noun ἑλένη meaning torch. It has also suggested that the λ of Ἑλένη arose from an original ν. Linda Lee Clader, however, says none of the above suggestions offers much satisfaction. Inversely, others have connected this etymology to a hypothetical proto-indo-european sun goddess, in particular, her marriage myth may be connected to a broader indo-european marriage drama of the sun goddess, and she is related to the divine twins, just as many of these goddesses are. The origins of Helens myth date back to the Mycenaean age, the first record of her name appears in the poems of Homer, but scholars assume that such myths invented or received by the Mycenaean Greeks made their way to Homer
Helen of Troy
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Helen and Menelaus: Menelaus intends to strike Helen; captivated by her beauty, he drops his sword. A flying
Eros and
Aphrodite (on the left) watch the scene. Detail of an Attic
red-figure krater, c. 450–440 BC (
Paris,
Louvre)
Helen of Troy
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Leda and the Swan by
Cesare da Sesto (c. 1506–1510,
Wilton). The artist has been intrigued by the idea of Helen's unconventional birth; she and Clytemnestra are shown emerging from one egg; Castor and Pollux from another.
Helen of Troy
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Theseus pursuing a woman, probably Helen. Side A from an Attic red-figure bell-krater, c. 440–430 BC (
Louvre, Paris).
Helen of Troy
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In this painting by
Maarten van Heemskerck Helen, queen of the Greek city-state Sparta, is abducted by Paris, a prince of Troy in Asian Minor. The Walters Art Museum.
