1.
14 regions of Augustan Rome
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In 7 BC, Augustus divided the city of Rome into 14 administrative regions. These replaced the four regiones or quarters traditionally attributed to Servius Tullius and they were further divided into official neighborhoods. Originally designated by number, the regions acquired nicknames from major landmarks or topographical features within them, Regio I took its name from the Porta Capena, a gate through the Servian Walls which the Appian Way takes to get into the city. Beginning from this to the south of the Caelian Hill, it runs to the track of the Aurelian Walls. Regio II encompassed the Caelian Hill, Regio IV took its name from the Temple of Peace built in the region by Vespasian. It includes the valley between the Esquiline and the Viminal hills, the area of the Subura, and the Velian Hill. The name of Regio V derives from the Esquiline hill and it contains parts of the Oppian and Cispian and of the Esquiline, plus the plain just outside the Servian walls. The name of Regio VI derives from the passing over the Quirinal Hill. It was a large regio that encompassed also the Viminal Hill, the slopes of the Pincian. Its major landmarks included the Baths of Diocletian, the Baths of Constantine, temples to Quirinus, Salus, and Flora were also located in Regio VI, and the Castra Praetoria. The Aurelian Wall marked most of its eastern and northern edge, with the Argiletum and Vicus Patricius on the south, the name of Regio VII was derived from the via Flaminia which runs between the Servian walls and the future Aurelian Walls. This was an urban street, corresponding to the modern via del Corso. The regio contained part of the Campus Martius on the east of the street plus the Collis Hortulorum, the name derives from the racecourse located in the southern end of the Campus Martius, close to Tiber Island. The region contains part of the Campus Martius, on the west side of via Lata, the Palatine Hill gave its name to Regio X. Regio XI took its name from the Circus Maximus, located in the valley between the Palatine and the Aventine. It contained the Circus Maximus, the Velabrum, as well as the next to the Forum Boarium. Regio XII took its name from the Piscina Publica, a monument that disappeared during the Empire and it had the high ground where the church of San Saba is at present, plus its ramifications towards the Appian Way, where Caracallas baths were. In the 180s, a bank and exchange for Christians operated in the area, Regio XIII contained the Aventine Hill and the plain in front of it, along the Tiber. Here was the Emporium, the first port on the river, Regio XIV contained Tiber Island and all the parts of Rome west beyond the Tiber
2.
Circus (building)
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The Roman circus was a large open-air venue used for public events in the ancient Roman Empire. The circuses were similar to the ancient Greek hippodromes, although circuses served varying purposes and differed in design, along with theatres and amphitheatres, Circuses were one of the main entertainment sites of the time. Circuses were venues for chariot races, horse races, and performances that commemorated important events of the empire were performed there, for events that involved re-enactments of naval battles, the circus was flooded with water. The Circus of Maxentius epitomises the design, the median strip was called the spina and usually featured ornate columns, statues and commemorative obelisks. The turning points on either end of the spina were usually marked by conical poles, one circus, that at Antinopolis, displays a distinct gap of some 50m between the carceres and the start of the ascending seating where there is apparently no structure. This appears to be an exception, the great majority of circuses fit the description above. These latter circuses are normally small, and should probably be considered stadiums, there are similar buildings, called stadia, which were used for Greek style athletics. These buildings were similar in design but typically smaller than circuses, however, an example of this type is the Stadium of Domitian. Although circuses such as the Circus Maximus may have existed in form from as early as around 500BC. The comparative dimensions of a circus may be measured in 2 basic ways, by the length of the track, other dimensions, such as the external dimensions of the structure may vary considerably depending on the location, the site, and on specific architectural characteristics. The simplest comparative measurement of a circus is its track length and this is the most easily measured dimension, as it only requires small excavations at either end of the centreline. It is very probable that this can be even when the circus is buried under subsequent constructions. Track lengths may vary from the 245m of the circus at Gerasa, the alternative comparative dimension is that of seating capacity. This is much more complex to measure as it requires that the dimensions of the vertical and horizontal extent of the inclined seating be re-established. Seating capacity may vary from around 15,000 people at Gerasa, Circuses do not appear to have been constructed with any special compass orientation. Those that are well identified can be found with their round ends oriented around the compass. Circuses can be found at 3 distinct locations relative to the towns to which belong, outside the city walls at anything up to 1.5 km distant, as at, Gerasa. Simply within the walls, as at, Thessalonica
3.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
4.
Italian language
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By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
5.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
6.
Chariot racing
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Chariot racing was one of the most popular ancient Greek, Roman, and Byzantine sports. Chariot racing was dangerous to drivers and horses as they often suffered serious injury and even death, but these dangers added to the excitement. Chariot races could be watched by women, who were barred from watching other sports. In the Roman form of racing, teams represented different groups of financial backers. As in modern sports like soccer, spectators generally chose to support a team, identifying themselves strongly with its fortunes. The rivalries were sometimes politicized, when teams became associated with competing social or religious ideas and this helps explain why Roman and later Byzantine emperors took control of the teams and appointed many officials to oversee them. The sport faded in importance in the West after the fall of Rome and it survived for a time in the Byzantine Empire, where the traditional Roman factions continued to play a prominent role for several centuries, gaining influence in political matters. Their rivalry culminated in the Nika riots, which marked the decline of the sport. It is unknown exactly when chariot racing began, but it may have been as old as chariots themselves, the participants in this race were Diomedes, Eumelus, Antilochus, Menelaus, and Meriones. The race, which was one lap around the stump of a tree, was won by Diomedes, who received a slave woman and a cauldron as his prize. In the ancient Olympic Games, as well as the other Panhellenic Games, the chariot racing event was first added to the Olympics in 680 BC with the games expanding from a one-day to a two-day event to accommodate the new event. The races themselves were held in the hippodrome, which held both chariot races and riding races, the single horse race was known as the keles. The hippodrome was situated at the south-east corner of the sanctuary of Olympia, on the flat area south of the stadium. Until recently, its location was unknown, since it is buried by several meters of sedimentary material from the Alfeios River. In 2008, however, Annie Muller and staff of the German Archeological Institute used radar to locate a large, rectangular structure similar to Pausaniass description. Pausanias, who visited Olympia in the second century AD, describes the monument as a large, elongated, flat space, the elongated racecourse was divided longitudinally into two tracks by a stone or wooden barrier, the embolon. All the horses or chariots ran on one track toward the east, then turned around the embolon, distances varied according to the event. The racecourse was surrounded by natural and artificial banks for the spectators, the race was begun by a procession into the hippodrome, while a herald announced the names of the drivers and owners
7.
Stadium
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Pausanias noted that for about half a century the only event at the ancient Greek Olympic festival was the race that comprised one length of the stade at Olympia, where the word stadium originated. In modern times, a stadium is officially a stadium when at least 50% of the capacity is an actual building. If the majority of the capacity is formed by grasshills, the venue is not officially considered a stadium. Most of the stadiums with a capacity of at least 10,000 are used for football, or soccer. A large amount of sports venues are also used for concerts. Stadium is the Latin form of the Greek word stadion, a measure of length equalling the length of 600 human feet, as feet are of variable length the exact length of a stadion depends on the exact length adopted for 1 foot at a given place and time. Although in modern terms 1 stadion =600 ft, in a historical context it may actually signify a length up to 15% larger or smaller. The equivalent Roman measure, the stadium, had a similar length — about 185 m -, the English use of stadium comes from the tiered infrastructure surrounding a Roman track of such length. Most dictionaries provide for both stadiums and stadia as valid English plurals, although etymological purists sometimes apply stadia only to measures of length in excess of 1 stadium. The oldest known stadium is the one in Olympia, in the western Peloponnese, Greece, initially the Games consisted of a single event, a sprint along the length of the stadium. The stadion, a measure of length, may be related to the Stadium, Greek and Roman stadiums have been found in numerous ancient cities, perhaps the most famous being the Stadium of Domitian, in Rome. The excavated and refurbished ancient Panathenaic stadium hosted a version of the Olympic Games in 1870,1875,1896 and 1906. The excavation and refurbishment of the stadium was part of the legacy of the Greek national benefactor Evangelos Zappas, the first stadiums to be built in the modern era were basic facilities, designed for the single purpose of fitting as many spectators in as possible. One such early stadium was the Lansdowne Road Stadium, the brainchild of Henry Dunlop, banned from locating sporting events at Trinity College, Dunlop built the stadium in 1872. Some 300 cartloads of soil from a trench beneath the railway were used to raise the ground, other early stadiums from this period in the UK include the Stamford Bridge stadium and Anfield stadium. In the U. S. However, many of these caught fire. All of the 19th-century wooden parks were replaced, some only a few years. Goodison Park was the first purpose-built football stadium in the world, walton-based building firm Kelly brothers were instructed to erect two uncovered stands that could each accommodate 4,000 spectators
8.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
9.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
10.
Aventine Hill
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The Aventine Hill is one of the Seven Hills on which ancient Rome was built. It belongs to Ripa, the rione, or ward. The Aventine Hill is the southernmost of Romes seven hills and it has two distinct heights, one greater to the northwest and one lesser to the southeast, divided by a steep cleft that provides the base for an ancient roadway between the heights. During the Republican era, the two hills may have recognized as a single entity. Most Roman sources trace the name of the hill to a legendary king Aventinus, Servius identifies two kings of that name, one ancient Italic, and one Alban, both said to have been buried on the hill in remote antiquity. Servius believes that the hill was named after the ancient Italic king Aventinus, the Aventine was a significant site in Roman mythology. In Virgils Aeneid, a cave on the Aventines rocky slope next the river is home to the monstrous Cacus, killed by Hercules for stealing Geryons cattle. In Romes founding myth, the divinely fathered twins Romulus and Remus hold a contest of augury, whose outcome determines the right to found, name and lead a new city, and to determine its site. In most versions of the story, Remus sets up his tent on the Aventine. Each sees a number of birds that signify divine approval. Romulus goes on to found the city of Rome at the site of his successful augury, an earlier variant, found in Ennius and some later sources, has Romulus perform his augury on one of the Aventine Hills. Remus performs his elsewhere, perhaps on the height, the lesser of the Aventines two hills, which has been tentatively identified with Ennius Mons Murcus. The less fortunate Remus, who lost not only the contest but later, his life, remained on the Aventine, according to Roman tradition, the Aventine was not included within Romes original foundation, and lay outside the citys ancient sacred boundary. The Roman historian Livy reports that Ancus Marcius, Romes fourth king, defeated the Latins of Politorium, the Roman geographer Strabo credits Ancus with the building of a city wall to incorporate the Aventine. Others credit the same wall to Romes sixth king, Servius Tullius, the remains known as the Servian Wall used stone quarried at Veii, which was not conquered by Rome until c.393 BC, so the Aventine might have been part-walled, or an extramural suburb. The Aventine appears to have functioned as some kind of staging post for the legitimate ingress of foreign peoples, during the late regal era, Servius Tullius built a temple to Diana on the Aventine, as a Roman focus for the new-founded Latin League. The Aventines outlying position, its association with Latins and plebeians. The temple overlooked the Circus Maximus and the Temple of Vesta and it became an important repository for plebeian and senatorial records
11.
Palatine Hill
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The Palatine Hill is the centremost of the Seven Hills of Rome and is one of the most ancient parts of the city. It stands 40 metres above the Roman Forum, looking down upon it on one side, from the time of Augustus Imperial palaces were built here and hence it became the etymological origin of the word palace and its cognates in other languages. According to Livy the Palatine hill got its name from the Arcadian settlement of Pallantium, more likely, it is derived from the noun palātum palate, Ennius uses it once for the heaven, and it may be connected with the Etruscan word for sky, falad. The term palace itself stems from Palatium, according to Roman mythology, the Palatine Hill was the location of the cave, known as the Lupercal, where Romulus and Remus were found by the she-wolf Lupa that kept them alive. Another legend occuring on the Palatine is Hercules defeat of Cacus after the monster had stolen some cattle. Hercules struck Cacus with his characteristic club so hard that it formed a cleft on the southeast corner of the hill, Rome has its origins on the Palatine. Excavations show that people have lived in the area since the 10th century BC, according to Livy, after the immigration of the Sabines and the Albans to Rome, the original Romans lived on the Palatine. The Palatine Hill was also the site of the ancient festival of the Lupercalia, many affluent Romans of the Republican period had their residences there. Augustus also built a temple to Apollo here, the Palace of Domitian which dominates the site and looks out over the Circus Maximus was rebuilt largely during the reign of Domitian over earlier buildings of Nero. Later emperors particularly the Severans made significant additions to the buildings, the House of Livia, the wife of Augustus, is conventially attributed to her based only on the generic name on a clay pipe and circumstantial factors such as proximity to the House of Augustus. The building is located near the Temple of Magna Mater at the end of the hill. It is notable for its beautiful frescoes, the House of Tiberius is located next to the Temple of Cybele, on the platform built by Nero and in the current Farnese Gardens. During Augustus reign, an area of the Palatine Hill was roped off for a sort of archaeological expedition and he declared this site the original town of Rome. Modern archaeology has identified evidence of Bronze Age settlement in the area which predates Romes founding, there is a museum on the Palatine in which artifacts dating from before the official foundation of the City are displayed. The museum also contains Roman statuary, an altar to an unknown deity, once thought to be Aius Locutius, was discovered here in 1820. In July 2006, archaeologists announced the discovery of the Palatine House, head archaeologist Clementina Panella uncovered a section of corridor and other fragments under Romes Palatine Hill, which she described on July 20 as a very ancient aristocratic house. On the ground floor, three shops opened onto the Via Sacra, the location of the domus is important because of its potential proximity to the Curiae Veteres, the earliest shrine of the curies of Rome. In January 2007, Italian archeologist Irene Iacopi announced that she had found the legendary Lupercal cave beneath the remains of Augustus residence
12.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
13.
Ludi
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Ludi were public games held for the benefit and entertainment of the Roman people. Ludi were held in conjunction with, or sometimes as the feature of, Roman religious festivals. The earliest ludi were horse races in the circus, animal exhibitions with mock hunts and theatrical performances also became part of the festivals. The singular form ludus, game, sport or play has several meanings in Latin, the plural is used for games in a sense analogous to the Greek festivals of games, such as the Panhellenic Games. The late-antique scholar Isidore of Seville, however, classifies the forms of ludus as gymnicus, circensis, the relation of gladiatorial games to the ludi is complex, see Gladiator. Originally, all seem to have been votive offerings, staged as the fulfillment of a vow to a deity whose favor had been sought. In 366 BC, the Ludi Romani became the first games to be placed on the calendar as an annual event sponsored by the state as a whole. Games in the circus were preceded by a parade featuring the competitors, mounted youths of the Roman nobility, armed dancers, musicians, a satyr chorus, as the product of military victory, ludi were often connected to triumphs. The first recorded venatio was presented in 186 BC by M. Fulvius Nobilior as part of his ludi votivi, for which he paid with booty displayed at his triumph. Although public money was allocated for the staging of ludi, the presiding official increasingly came to augment the splendor of his games from personal funds as a form of public relations. The sponsor was able to advertise his wealth, while declaring that he intended to share it for public benefit, the religious festivals to which the ludi were attached also occasioned public banquets, and often public works such as the refurbishing or building of temples. It was during these ludi, which served as funeral games. In the late Republic, performances were held at the intersections of neighborhoods throughout the city on the same day. During the civil wars of the 80s, these gave rise to often unruly plebeian political expression by the neighborhood organizations. Freedmen played a role, and even slaves participated in the festivities. In 67 BC, the Compitalia had been disrupted by a riot at the ludi, along with some forms of occupational guilds and neighborhood associations, the ludi compitalicii were consequently banned by the senate in 64 BC. An unnamed tribune of the plebs supported efforts to stage the ludi for 61 BC, the consul Calpurnius Piso, father-in-law of Caesar, permitted the games, even though the organizations that ran them were still outlawed. Caesar banned the collegia and ludi again in 46 BC, in 7 BC, Augustus reorganized Rome for administrative purposes into 265 districts which replaced but which were still called vici
14.
Paul Bigot
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Paul Bigot was a French architect. Bigot was born in Orbec, Calvados and he studied architecture at the École nationale supérieure des Beaux-Arts in Paris, in the atelier of Louis-Jules André. He won the Grand Prix de Rome in 1900, which enabled him to study in Rome at the Villa Medici and he later became a professor at the École des Beaux-Arts. He is particularly known for Le Plan de Rome, an architectural model of Ancient Rome. It is a model of about 70 square metres at a scale of 1,400. The model is preserved at the University of Caen and is listed as an ancient monument. A second version is in the Royal Museums of Art and History in Brussels, Bigot was also the architect of the Institut dart et darchéologie, in Paris, completed in 1928. Le Plan de Rome website at University of Caen Biography, Paul Bigot, news Report, REMARKABLE RESTORATION OF THE ANCIENT CITY MADE IN MODEL, THE NEW YORK TIMES. Models of Ancient Rome, Giuseppe Marcelliani, Paul Bigot, Italo Gismondi / Pierino Di Carlo
15.
Colosseum
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The Colosseum or Coliseum, also known as the Flavian Amphitheatre, is an oval amphitheatre in the centre of the city of Rome, Italy. Built of concrete and sand, it is the largest amphitheatre ever built, the Colosseum is situated just east of the Roman Forum. Construction began under the emperor Vespasian in AD72, and was completed in AD80 under his successor, further modifications were made during the reign of Domitian. These three emperors are known as the Flavian dynasty, and the amphitheatre was named in Latin for its association with their family name, the building ceased to be used for entertainment in the early medieval era. It was later reused for purposes as housing, workshops, quarters for a religious order, a fortress, a quarry. Although partially ruined because of damage caused by earthquakes and stone-robbers, the Colosseum is also depicted on the Italian version of the five-cent euro coin. The Colosseums original Latin name was Amphitheatrum Flavium, often anglicized as Flavian Amphitheatre, the building was constructed by emperors of the Flavian dynasty, following the reign of Nero. This name is used in modern English, but generally the structure is better known as the Colosseum. The name Colosseum has long believed to be derived from a colossal statue of Nero nearby. This statue was later remodeled by Neros successors into the likeness of Helios or Apollo, Neros head was also replaced several times with the heads of succeeding emperors. Despite its pagan links, the statue remained standing well into the era and was credited with magical powers. It came to be seen as an symbol of the permanence of Rome. This is often mistranslated to refer to the Colosseum rather than the Colossus, however, at the time that the Pseudo-Bede wrote, the masculine noun coliseus was applied to the statue rather than to what was still known as the Flavian amphitheatre. The Colossus did eventually fall, possibly being pulled down to reuse its bronze, by the year 1000 the name Colosseum had been coined to refer to the amphitheatre. The statue itself was forgotten and only its base survives. The name further evolved to Coliseum during the Middle Ages, in Italy, the amphitheatre is still known as il Colosseo, and other Romance languages have come to use similar forms such as Coloseumul, le Colisée, el Coliseo and o Coliseu. The site chosen was an area on the floor of a low valley between the Caelian, Esquiline and Palatine Hills, through which a canalised stream ran. By the 2nd century BC the area was densely inhabited and it was devastated by the Great Fire of Rome in AD64, following which Nero seized much of the area to add to his personal domain
16.
Religion in ancient Rome
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The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety in maintaining good relations with the gods. According to legends, most of Romes religious institutions could be traced to its founders, particularly Numa Pompilius, the Sabine second king of Rome, who negotiated directly with the gods. This archaic religion was the foundation of the mos maiorum, the way of the ancestors or simply tradition, as Rome came into contact with foreign cultures, and conquered them, foreign religions increasingly attracted devotees among Romans, who increasingly had ancestry from elsewhere in the Empire. The emperors promoted the Imperial cult around the empire, and this, ultimately, Roman polytheism was brought to an end with the adoption of Christianity as the official religion of the empire. The priesthoods of public religion were held by members of the elite classes, there was no principle analogous to separation of church and state in ancient Rome. During the Roman Republic, the men who were elected public officials might also serve as augurs. Priests married, raised families, and led politically active lives, Julius Caesar became pontifex maximus before he was elected consul. The augurs read the will of the gods and supervised the marking of boundaries as a reflection of universal order, Roman religion was thus practical and contractual, based on the principle of do ut des, I give that you might give. Even the most skeptical among Romes intellectual elite such as Cicero, for ordinary Romans, religion was a part of daily life. Each home had a shrine at which prayers and libations to the familys domestic deities were offered. Neighborhood shrines and sacred such as springs and groves dotted the city. The Roman calendar was structured around religious observances, women, slaves, and children all participated in a range of religious activities. The Romans are known for the number of deities they honored. The Romans looked for common ground between their major gods and those of the Greeks, adapting Greek myths and iconography for Latin literature, etruscan religion was also a major influence, particularly on the practice of augury. The mysteries, however, involved exclusive oaths and secrecy, conditions that conservative Romans viewed with suspicion as characteristic of magic, conspiratorial, or subversive activity. Sporadic and sometimes brutal attempts were made to suppress religionists who seemed to threaten traditional morality and unity, one way that Rome incorporated diverse peoples was by supporting their religious heritage, building temples to local deities that framed their theology within the hierarchy of Roman religion. Inscriptions throughout the Empire record the worship of local and Roman deities. Because Romans had never been obligated to one god or one cult only
17.
Roman festival
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Festivals in ancient Rome were an important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public or private, state holidays were celebrated by the Roman people and received public funding. Games, such as the Ludi Apollinares, were not technically feriae, although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of individuals or by families. Conceptivae were annual holidays that were moveable feasts, the date was announced by the magistrates or priests who were responsible for them, imperativae were holidays held on demand when special celebrations or expiations were called for. One of the most important sources for Roman holidays is Ovids Fasti, varro defined feriae as days instituted for the sake of the gods. Religious rites were performed on the feriae, and public business was suspended, even slaves were supposed to be given some form of rest. Cicero says specifically that people who were free should not engage in lawsuits and quarrels, agricultural writers recognized that some jobs on a farm might still need to be performed, and specified what these were. Some agricultural tasks not otherwise permitted could be carried out if an expiation were made in advance, within the city of Rome, the flamens and the priest known as the Rex sacrorum were not allowed even to see work done. On a practical level, those who inadvertently worked could pay a fine or offer up a piaculum, work considered vital either to the gods or preserving human life was excusable, according to some experts on religious law. Although Romans were required not to work, they were not required to take any action unless they were priests or had family rites to maintain. Following is a month-by-month list of Roman festivals and games that had a place on the calendar. For some, the date on which they were first established is recorded, a deitys festival often marked the anniversary of the founding of a temple, or a rededication after a major renovation. Festivals not named for deities are thought to be among the oldest on the calendar, the first day of the month was the Kalends. Each Kalends was sacred to Juno, and the Regina sacrorum marked the day by presiding over a sacrifice to the goddess. A pontiff and the Rex sacrorum reported the sighting of the new moon, the Ides were sacred to Jupiter. On each Ides, a lamb was led along the Via Sacra to the Capitolium for sacrifice to Jupiter. The list also includes notable public religious events such as sacrifices
18.
SPQR
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SPQR is an initialism of a Latin phrase Senātus Populusque Rōmānus, referring to the government of the ancient Roman Republic, and used as an official emblem of the modern-day comune of Rome. The phrase commonly appears in Roman political, legal and historical literature, including the speeches of Cicero, in Latin, Senātus is a nominative singular noun meaning Senate. Populusque is compounded from the nominative noun Populus, the People, and -que, an enclitic particle meaning, the last word, Rōmānus is an adjective modifying the whole of Senātus Populusque, the Roman Senate and People, taken as a whole. Thus, the sentence is translated literally as The Roman Senate and People, or more freely as The Senate, the titles date of establishment is unknown, but it first appears in inscriptions of the Late Republic, from c.80 BC onwards. Previously, the name of the Roman state, as evidenced on coins, was simply ROMA. The abbreviation last appears on coins of Constantine the Great, the first Christian Roman emperor, the two legal entities mentioned, Senātus and the Populus Rōmānus, are sovereign when combined. However, where populus is sovereign alone, Senātus is not, under the Roman Kingdom neither entity was sovereign. The phrase, therefore, can be dated to no earlier than the foundation of the Republic and this signature continued in use under the Roman Empire. The emperors were considered the representatives of the even though the senātūs consulta. Populus Rōmānus in Roman literature is a phrase meaning the government of the People, when the Romans named governments of other countries they used populus in the singular or plural, such as populī Prīscōrum Latīnōrum, the governments of the Old Latins. Rōmānus is the adjective used to distinguish the Romans, as in cīvis Rōmānus. The locative, Rōmae, at Rome, was never used for that purpose, the Roman people appear very often in law and history in such phrases as dignitās, maiestās, auctoritās, lībertās populī Rōmānī, the dignity, majesty, authority, freedom of the Roman people. They were a populus līber, a free people, there was an exercitus, imperium, iudicia, honorēs, consulēs, voluntās of this same populus, the army, rule, judgments, offices, consuls and will of the Roman people. They appear in early Latin as Popolus and Poplus, so the habit of thinking of themselves as free, the Romans believed that all authority came from the people. It could be said that similar language seen in modern political and social revolutions directly comes from this usage. People in this meant the whole government. One of the ways the emperor Commodus paid for his donatives and mass entertainments was to tax the senatorial order, and on many inscriptions, beginning in 1184, the Commune of Rome struck coins in the name of the SENATVS P Q R. From 1414 and 1517, the Roman Senate struck coins with a shield inscribed SPQR, during the regime of Benito Mussolini, SPQR was emblazoned on a number of public buildings and manhole covers in an attempt to promote his dictatorship as a New Roman Empire
19.
Roman calendar
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The Roman calendar is the calendar used by the Roman kingdom and republic. The original calendar consisted of 10 months beginning in spring with March and these months ran for 38 nundinal cycles, each forming a kind of eight day week ended by religious rituals and a public market. The winter period was used to create January and February. The legendary early kings Romulus and Numa were traditionally credited with establishing this early fixed calendar, in particular, the kalends, nones, and ides seem to have derived from the first sighting of the crescent moon, the first-quarter moon, and the full moon respectively. The system ran well short of the year, and it needed constant intercalation to keep religious festivals. For superstitious reasons, such intercalation occurred within the month of February even after it was no longer considered the last month. Having won his war with Pompey, Caesar used his position as Romes chief pontiff to enact a calendar reform in 46 BC, in order to bring the calendar back to its proper place, Augustus was obliged to suspend intercalation for a few decades. The original Roman calendar is believed to have been a lunar calendar whose months began from the first signs of a new crescent moon. Because a lunar cycle is about 29½ days long, such months would have varied between 29 and 30 days, Romes 8-day week, the nundinal cycle, was shared with the Etruscans, who used it as the schedule of royal audiences. It was presumably a feature of the calendar and was credited in Roman legend variously to Romulus and Servius Tullius. The Romans themselves described their first organized year as one with ten fixed months, such a decimal division fit general Roman practice. The four 31-day months were called full and the others hollow and its 304 days made up exactly 38 nundinal cycles. Later Roman writers credited this calendar to Romulus, their legendary first king and culture hero, although this was common with other practices and traditions whose origin had been lost to them. Rüpke also finds the coincidence of the length of the supposed Romulan year with the length of the first ten months of the Julian calendar to be suspicious, other traditions existed alongside this one, however. Plutarchs Parallel Lives recounts that Romuluss calendar had been solar but adhered to the principle that the year should last for 360 days. Months were employed secondarily and haphazardly, with some counted as 20 days, the attested calendar of the Roman Republic was quite different. It followed Greek calendars in assuming a lunar cycle of 29½ days and a year of 12½ synodic months. The additional two months of the year were January and February, the month was sometimes known as Mercedonius
20.
Votum
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In ancient Roman religion, a votum, plural vota, is a vow or promise made to a deity. The word comes from the past participle of the Latin verb voveo, vovere, vow, promise. As the result of this action, a votum is also that which fulfills a vow, that is, the thing promised, such as offerings. The votum is thus an aspect of the nature of Roman religion. In everyday life, individuals might make votive offerings to a deity for private concerns, vota privata are attested in abundance by inscriptions, particularly for the later Imperial era. These are regularly marked with the letters V. S. L. M, votum solvit libens merito, noting that the person making the dedication He has fulfilled his vow, willingly, as it should. William Warde Fowler found in these expressions of … religious feeling. During the Republican era, the votum was a part of ceremonies conducted at the Capitoline by a general holding imperium before deploying. The triumph with its dedication of spoils and animal sacrifices at the Capitol was in part a fulfillment of such a vow. A general who faced an uncertain outcome in battle might make a votum in the field promising to build an out of gratitude for divine aid in a victory. In 311 BC, Junius Bubulcus became the first plebeian general to vow and oversee the building of a temple, he honored the goddess Salus, a vow would also be made in connection with the ritual of evocatio, negotiations with the enemys tutelary deity to offer superior cult. An extreme form of votum was the devotio, the ritual by which a general sacrificed himself in battle, in the Republic, vota pro salute rei publicae were offered at the beginning of the year, on the day the consuls took office. Under the Empire, the people assembled on January 3 to offer collective vows for the salus of the emperor, offerings were made to Jupiter, Juno, Salus, and sometimes other deities. These vows originated in 30 BC, when the senate decreed vota on behalf of Octavian as princeps, the vota for the state continued on January 1, while those on behalf of the emperor and his family became fixed on January 3. In Rome, these ceremonies were conducted by the consuls and pontiffs, vota publica continued even after Christianity had become the official religion of the Empire, and possibly as late as the 6th century. Because the vows were as much affirmations of political loyalty as religious expressions, they were difficult to abolish without undermining the sacral aura of the emperors authority
21.
Roman triumph
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He rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Jupiters temple on the Capitoline Hill, he offered sacrifice, inevitably, the triumph offered extraordinary opportunities for self-publicity, besides its religious and military dimensions. From the Principate onwards, the reflected the Imperial order. The triumph was consciously imitated by medieval and later states in the royal entry, in Republican Rome, truly exceptional military achievement merited the highest possible honours, which connected the vir triumphalis to Romes mythical and semi-mythical past. In effect, the general was close to being king for a day and he was drawn in procession through the city in a four-horse chariot, under the gaze of his peers and an applauding crowd, to the temple of Capitoline Jupiter. The spoils and captives of his victory led the way, his armies followed behind, once at the Capitoline temple, he sacrificed two white oxen to Jupiter and laid tokens of his victory at Jupiters feet, dedicating his victory to the Roman Senate, people, and gods. Triumphs were tied to no particular day, season, or religious festival of the Roman calendar, most seem to have been celebrated at the earliest practicable opportunity, probably on days that were deemed auspicious for the occasion. Tradition required that, for the duration of a triumph, every temple was open, the ceremony was thus, in some sense, shared by the whole community of Roman gods, but overlaps were inevitable with specific festivals and anniversaries. Some may have been coincidental, others were designed, Pompey postponed his third and most magnificent triumph for several months to make it coincide with his own dies natalis. Religious dimensions aside, the focus of the triumph was the general himself, the ceremony promoted him – however temporarily – above every mortal Roman. This was an opportunity granted to very few, from the time of Scipio Africanus, the triumphal general was linked to Alexander and the demi-god Hercules, who had laboured selflessly for the benefit of all mankind. His sumptuous triumphal chariot was bedecked with charms against the possible envy, in some accounts, a companion or public slave would remind him from time to time of his own mortality. This is probably so for the earliest legendary and later semi-legendary triumphs of Romes regal era, as Romes population, power, influence, and territory increased, so did the scale, length, variety, and extravagance of its triumphal processions. The procession mustered in the space of the Campus Martius probably well before first light. Triumphal processions were notoriously long and slow, the longest could last for two or three days, and possibly more, and some may have been of greater length than the route itself, some ancient and modern sources suggest a fairly standard processional order. First came the captive leaders, allies, and soldiers walking in chains. Next in line, all on foot, came Romes senators and magistrates, followed by the generals lictors in their red war-robes, their fasces wreathed in laurel, then the general in his four-horse chariot. A companion, or a slave, might share the chariot with him or, in some cases
22.
Lucius Tarquinius Superbus
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Lucius Tarquinius Superbus was the legendary seventh and final king of Rome, reigning from 535 BC until the popular uprising in 509 that led to the establishment of the Roman Republic. He is commonly known as Tarquin the Proud, from his cognomen Superbus, ancient accounts of the Regal period mingle history and legend. His reign is described as a tyranny that justified the abolition of the monarchy, Tarquin was the son or grandson of Lucius Tarquinius Priscus, the fifth king of Rome, and Tanaquil. According to an Etruscan tradition, the hero Macstarna, usually equated with Servius Tullius, defeated and killed a Roman named Gnaeus Tarquinius and this may recollect an otherwise forgotten attempt by the sons of Tarquin the elder to reclaim the throne. To forestall further dynastic strife, Tullius married his daughters, known to history as Tullia Major and Tullia Minor, to Lucius Tarquinius, the future king and their sister, Tarquinia, married Marcus Junius Brutus, and was the mother of Lucius Junius Brutus. The elder Tullia was of mild disposition, yet married the ambitious Lucius Tarquinius, after the murder of their siblings, Lucius and Tullia were married. Together, they had three sons, Titus, Arruns, and Sextus, and a daughter, Tarquinia, who married Octavius Mamilius, Tullia encouraged her husband to advance his own position, ultimately persuading him to usurp the throne. Tarquin solicited the support of the senators, especially those from families who had received their senatorial rank under Tarquin the Elder. He bestowed presents upon them, and spread criticism of Servius the king, in time, Tarquin felt ready to seize the throne. He went to the senate-house with a group of armed men, sat himself on the throne, and summoned the senators to attend upon King Tarquin. The kings retainers fled, and as he made his way, dazed and unattended, toward the palace, Tullia, meanwhile, drove in her chariot to the senate-house, where she was the first to hail her husband as king. But Tarquin bade her return home, concerned that the crowd might do her violence, as she drove toward the Urbian Hill, her driver stopped suddenly, horrified at the sight of the kings body, lying in the street. But in a frenzy, Tullia herself seized the reins, the kings blood spattered against the chariot and stained Tullias clothes, so that she brought a gruesome relic of the murder back to her house. The street where Tullia disgraced the dead king afterward became known as the Vicus Sceleratus, Tarquin commenced his reign by refusing to bury the dead Servius, and then putting to death a number of leading senators, whom he suspected of remaining loyal to Servius. By not replacing the slain senators, and not consulting the senate on matters of government, in another break with tradition, Tarquin judged capital crimes without the advice of counselors, causing fear amongst those who might think to oppose him. He made an ally when he betrothed his daughter to Octavius Mamilius of Tusculum. Early in his reign, Tarquin called a meeting of the Latin leaders to discuss the bonds between Rome and the Latin towns, the meeting was held at a grove sacred to the goddess Ferentina. At the meeting, Turnus Herdonius inveighed against the Tarquins arrogance, Tarquin then bribed Turnus servant to store a large number of swords in his masters lodging
23.
Roman Kingdom
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The Roman Kingdom was the period of the ancient Roman civilization characterized by a monarchical form of government of the city of Rome and its territories. The site of the founding of the Roman Kingdom and eventual Republic, the Palatine Hill and hills surrounding it presented easily defensible positions in the wide fertile plain surrounding them. All of these contributed to the success of the city. The Gauls destroyed much of Romes historical records when they sacked the city after the Battle of the Allia in 390 BC, with no contemporary records of the kingdom existing, all accounts of the kings must be carefully questioned. The insignia of the kings of Rome were twelve lictors wielding the fasces bearing axes, the right to sit upon a Curule chair, the purple Toga Picta, red shoes, of all these insignia, the most important was the purple toga. The imperium of the king was held for life and protected him from ever being brought to trial for his actions. As being the owner of imperium in Rome at the time. Also, the laws that kept citizens safe from magistrates misuse of imperium did not exist during the monarchical period, another power of the king was the power to either appoint or nominate all officials to offices. The king would appoint a tribunus celerum to serve as both the tribune of Ramnes tribe in Rome and as the commander of the personal bodyguard. The king was required to appoint the tribune upon entering office, the tribune was second in rank to the king and also possessed the power to convene the Curiate Assembly and lay legislation before it. Another officer appointed by the king was the praefectus urbi, who acted as the warden of the city. When the king was absent from the city, the prefect held all of the powers and abilities. The king even received the right to be the person to appoint patricians to the Senate. The people knew the king as a mediator between them and the gods and thus viewed the king with religious awe and this made the king the head of the national religion and its chief executive. Having the power to control the Roman calendar, he conducted all religious ceremonies and appointed lower religious offices and it is said that Romulus himself instituted the augurs and was believed to have been the best augur of all. Likewise, King Numa Pompilius instituted the pontiffs and through them developed the foundations of the dogma of Rome. They could only be called together by the king and could discuss the matters the king laid before them. While the Curiate Assembly did have the power to pass laws that had submitted by the king
24.
Theatre of ancient Rome
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Theatre of ancient Rome refers to the time period of theatrical practice and performance in Rome beginning in the 4th century B. C. following the state’s transition from Monarchy to Republic. Theater of the era is generally separated into the genres of tragedy and comedy, some works by Plautus, Terence, and Seneca survive to this day. Rome was founded in 753 B. C. E as a monarchy under Etruscan rule, following the expulsion of Romes last king, Lucius Tarquinius Superbus, or Tarquin the Proud, circa 509 B. C. E. Rome became a Republic, and was led by a group of magistrates elected by the Roman people. It is believed that Roman theatre was born during the first two centuries of the Roman Republic, following the spread of Roman rule into an area of the Italian peninsula. In the years following the establishment of these practices, actors began adapting these dances and games into performances by acting out texts set to music and simultaneous movement. It was as a part of the Ludi Romani in 240 B. C. E. that author, the first important works of Roman literature were the tragedies and comedies written by Livius Andronicus beginning in 240 BC. Five years later, Gnaeus Naevius, a contemporary of Andronicus, also began to write drama. No plays from either writer have survived, by the beginning of the 2nd century BC, drama had become firmly established in Rome and a guild of writers had been formed. No early Roman tragedy survives, though it was regarded in its day. From the time of the empire, however, the work of two tragedians survives—one is an author, while the other is the Stoic philosopher Seneca. Nine of Senecas tragedies survive, all of which are fabulae crepidatae, his Phaedra, Seneca is well known for composing works which feature a heavy presence of violence and horror. Though there is no evidence of this, the possibility exists that Seneca intended his plays to be recited within small, private groups. Seneca appears as a character in the tragedy Octavia, the only extant example of fabula praetexta, and as a result, however, though historians have since confirmed that the play was not one of Senecas works, the true author remains unknown. All Roman comedies that have survived can be categorized as fabula palliata and were written by two dramatists, Titus Maccius Plautus and Publius Terentius Afer, in adapting Greek plays to be performed for Roman audiences, the Roman comic dramatists made several changes to the structure of the productions. Most notable is the removal of the prominent role of the chorus as a means of separating the action into distinct episodes. Additionally, musical accompaniment was added as a supplement to the plays dialogue. The action of all scenes typically took place in the streets outside the dwelling of the main characters, Plautus wrote between 205 and 184 B. C. and twenty of his comedies survive to present day, of which his farces are best known
25.
Venatio
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Venatio was a type of entertainment in Roman amphitheaters involving the hunting and killing of wild animals. Exotic wild beasts from the far reaches of the Roman Empire were brought to Rome, the hunts were held in the Roman Forum, the Saepta, and in the Circus Maximus, though none of these venues offered protection to the crowd from the wild animals on display. Special precautions were taken to prevent the animals from escaping these venues, such as the erection of barriers, very few animals survived these hunts though they did sometimes defeat the bestiarius, or hunter of wild beast. Thousands of wild animals would be slaughtered in one day, during the inauguration of the Colosseum over 9,000 animals were killed. Not all the animals were ferocious, though most were, animals that appeared in the venatio included lions, elephants, bears, tigers deer, wild goats, dogs, and rabbits. Some of these animals were trained, and instead of fighting, the treatment given to wolves differed from the treatment meted out to other large predators. The Romans generally seem to have refrained from intentionally harming wolves, for instance, they were not displayed in the venationes due to their religious importance to the Romans. Revered for its ferocity, the lion was extremely popular in venationes, thus the dictator Caesar used 400 lions in the Circus, where the inclusion of the foreign animal lent his shows extra panache. During the reign of Augustus Caesar the circus games resulted in the death of 3,500 elephants, following the venatio in the order of daily events were the execution of convicted Roman citizens of lower status, the humiliores. Usual forms of execution included burning at the stake, crucifixion, ancient writers suggest that during these executions, most respectable men and women went for lunch instead of staying to watch. Roman emperors often sentenced serious criminals — who then became known as bestiarii — to fatal encounters with the beasts in the Colosseum — an ancient death sentence and these were the lowest social class of participants in the games. Such gory dramas were common at the program Emperor Titus arranged to dedicate the Colosseum in AD80 and that lavish show lasted 100 days. North African elephant Atlas bear Barbary lion Colosseum North Africa
26.
Gladiator
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A gladiator was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gladiators were volunteers who risked their lives and their legal and social standing by appearing in the arena, most were despised as slaves, schooled under harsh conditions, socially marginalized, and segregated even in death. Irrespective of their origin, gladiators offered spectators an example of Romes martial ethics and, in fighting or dying well, they could inspire admiration and popular acclaim. They were celebrated in high and low art, and their value as entertainers was commemorated in precious, the origin of gladiatorial combat is open to debate. There is evidence of it in funeral rites during the Punic Wars of the 3rd century BC and its popularity led to its use in ever more lavish and costly games. The gladiator games lasted for nearly a thousand years, reaching their peak between the 1st century BC and the 2nd century AD. The games finally declined during the early 5th century after the adoption of Christianity as state church of the Roman Empire in 380, early literary sources seldom agree on the origins of gladiators and the gladiator games. In the late 1st century BC, Nicolaus of Damascus believed they were Etruscan, a generation later, Livy wrote that they were first held in 310 BC by the Campanians in celebration of their victory over the Samnites. This was accepted and repeated in most early modern, standard histories of the games, reappraisal of pictorial evidence supports a Campanian origin, or at least a borrowing, for the games and gladiators. Campania hosted the earliest known gladiator schools, tomb frescoes from the Campanian city of Paestum show paired fighters, with helmets, spears and shields, in a propitiatory funeral blood-rite that anticipates early Roman gladiator games. Compared to these images, supporting evidence from Etruscan tomb-paintings is tentative, the Paestum frescoes may represent the continuation of a much older tradition, acquired or inherited from Greek colonists of the 8th century BC. This is described as a munus, a duty owed the manes of a dead ancestor by his descendants. The war in Samnium, immediately afterwards, was attended with equal danger, the enemy, besides their other warlike preparation, had made their battle-line to glitter with new and splendid arms. There were two corps, the shields of the one were inlaid with gold, of the other with silver, the Dictator, as decreed by the senate, celebrated a triumph, in which by far the finest show was afforded by the captured armour. His plain Romans virtuously dedicate the magnificent spoils of war to the Gods and their Campanian allies stage a dinner entertainment using gladiators who may not be Samnites, but play the Samnite role. Other groups and tribes would join the cast list as Roman territories expanded, most gladiators were armed and armoured in the manner of the enemies of Rome. The munus became a morally instructive form of historic enactment in which the only option for the gladiator was to fight well. In 216 BC, Marcus Aemilius Lepidus, late consul and augur, was honoured by his sons with three days of gladiatora munera in the Forum Romanum, using pairs of gladiators
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Pompa circensis
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In ancient Rome, the pompa circensis was the procession that preceded the official games held in the circus as part of religious festivals and other occasions. The procession was led by boys of the nobility riding on horseback, next came the charioteers and athletes who would compete in the games. Troops of dancers followed to musical accompaniment performed on auloi, a type of instrument. The dancers were divided into age classes, men, youths, wearing purple tunics, they wielded swords and short spears in war dances similar to the Cretan pyrrhics. The adult dancers also wore helmets with conspicuous crests and wings. A chorus dressed as satyrs and sileni followed the armed dancers and they were costumed in woolly tunics, garlands of different kinds of flowers, and goatskin loincloths, with their hair standing out on their heads in tufts. The appearance of satyristai at the original Ludi Romani is the earliest known reference to satyrs in Roman culture. The procession concluded with men carrying golden bowls and perfumes, and then the statues of the gods carried on litters, the tensae were pulled by boys whose mothers and fathers were still alive. The images and exuviae were displayed at the circus, probably on the platform called a pulvinar. The procession started from the Capitolium, and through the clivus Capitolinus came to the Roman Forum and it then proceeded along the Via Sacra and passed through the Vicus Tuscus to arrive at the Circus Maximus. The magistrate who presided over the games rode in a two-horse chariot and it had been the view of Theodor Mommsen that the pompa circensis was simply a repurposing of the triumphal procession, to which the presenting of games had originally been attached. After ludi began to be presented apart from a triumph, the magistrate took the place of the triumphator in the parade. Versnel considered the pompa to be a blend of Greek, Roman, the pompa circensis underwent a significant change during the dictatorship of Julius Caesar, when his image and chariot were added to the procession. During the reigns of Augustus and Tiberius, other members of the family were represented by images. It then became customary in the 1st century to have the images of the family join those of the deities. By the time of Tiberius, the route had incorporated the Temple of Mars Ultor, built by Augustus. The new extended route would have passed along the Forum of Augustus, the priesthood of the Arval Brothers carried out a sacrifice when these ludi circenses were held in conjunction with various celebrations of Imperial cult. Until the reign of Nero, the Arval sacrifices were made on the Capitolium, in the early Empire, however, the Arvals made their sacrifices at the new Temple of the Divine Augustus on the occasion of ludi Martiales, ludi Augustales, and Augustuss birthday
28.
Roman Republic
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It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
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Aedile
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Aedile was an office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings and they also had powers to enforce public order. An aedilis curulis was classified as a magister curulis, the office of the aedilis was generally held by young men intending to follow the cursus honorum to high political office, traditionally after their quaestorship but before their praetorship. It was not a part of the cursus, and hence a former quaestor could be elected to the praetorship without having held the position of aedile. The plebeian aediles were created in the year as the Tribunes of the People. Originally intended as assistants to the tribunes, they guarded the rights of the plebs with respect to their headquarters, subsequently, they assumed responsibility for maintenance of the citys buildings as a whole. Their duties at first were simply ministerial and they were the assistants to the tribunes in whatever matters that the tribunes might entrust to them, although most matters with which they were entrusted were of minimal importance. Around 446 BC, they were given the authority to care for the decrees of the senate, when a senatus consultum was passed, it would be transcribed into a document, and deposited in the public treasury, the Aerarium. They were given power because the Roman Consuls, who had held this power before. They also maintained the acts of the Plebeian Council, the plebiscites, plebiscites, once passed, were also transcribed into a physical document for storage. While their powers grew over time, it is not always easy to distinguish the difference between their powers, and those of the Roman Censors, occasionally, if a Censor was unable to carry out one of his tasks, an Aedile would perform the task instead. Curule Aediles, as magistrates, held certain honors that Plebeian Aediles. Besides having the right to sit on a Curule Chair and to wear a toga praetexta and these edicts often pertained to matters such as the regulation of the public markets, or what we might call economic regulation. Livy suggests, perhaps incorrectly, that both Curule as well as Plebeian Aediles were sacrosanct, although the curule aediles always ranked higher than the plebeian, their functions gradually approximated and became practically identical. Within five days after the beginning of their terms, the four Aediles were required to determine, by lot or by agreement among themselves, there was a distinction between the two sets of Aediles when it came to public festivals. Some festivals were Plebeian in nature, and thus were under the superintendence of Plebeian Aediles, other festivals were supervised exclusively by the Curule Aediles, and it was often with these festivals that the Aediles would spend lavishly. This was often done so as to secure the support of voters in future elections, because Aediles were not reimbursed for any of their public expenditures, most individuals who sought the office were independently wealthy. Since this office was a stone to higher office and the Senate
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Executive magistrates of the Roman Republic
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The executive magistrates of the Roman Republic were officials of the ancient Roman Republic, elected by the People of Rome. Ordinary magistrates were divided into several ranks according to their role and the power they wielded, censors, consuls, praetors, curule aediles, any magistrate could obstruct an action that was being taken by a magistrate with an equal or lower degree of magisterial powers. By definition, plebeian tribunes and plebeian aediles were not magistrates as they were elected only by the plebeians. Dictator was an extraordinary magistrate normally elected in times of emergency for a short period, during this period, the dictators power over the Roman government was absolute, as they were not checked by any institution or magistrate. The magistrates were elected by the People of Rome, which consisted of plebeians and patricians, each magistrate was vested with a degree of power, called major powers or maior potestas. Dictators had more powers than any other magistrate, and thus they outranked all other magistrates. Thereafter in descending order came the censor, the consul, the praetor, the curule aedile, any magistrate could obstruct an action that was being taken by a magistrate with an equal or lower degree of magisterial powers. If this obstruction occurred between two magistrates of equal rank, such as two praetors, then it was called par potestas, to prevent this, magistrates used a principle of alteration, assigned responsibilities by lot or seniority, or gave certain magistrates control over certain functions. If this obstruction occurred against a magistrate of a rank, then it was called intercessio. By definition, plebeian tribunes and plebeian aediles were not magistrates since they were elected only by the plebeians. As such, no magistrate could veto any of their actions. Only Roman citizens had the right to confer magisterial powers on any individual magistrate, the most important power was imperium, which was held by consuls and by praetors. Defined narrowly, imperium gave a magistrate the authority to command a military force. Defined more broadly, however, imperium gave a magistrate the authority to issue commands. A magistrates imperium was at its apex while the magistrate was abroad, while the magistrate was in the city of Rome itself, however, he had to completely surrender his imperium, so that liberty was maximized. Magistrates with imperium sat in a chair, and were attended by lictors who carried axes called fasces which symbolized the power of the state to punish. Only a magistrate with imperium could wear a toga, or be awarded a triumph. All magistrates had the power of coercion, which was used by magistrates to maintain public order, a magistrate had many ways with which to enforce this power
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Neotibicen
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The genus Neotibicen comprises large-bodied Cicadidae appearing in late summer or autumn in North America. Many colloquial names exist for Neotibicen, including locust, and dog-day cicada, Neotibicen species are the most common cicada in the Eastern United States. Unlike periodical cicadas, whose swarms occur at 13- or 17-year intervals, Neotibicen species can be seen every year, the life-cycle of an individual, however, is more than a year. Nymphs spend two or three years feeding on tree roots before they emerge and their annual reappearance is due to overlapping generations. Neotibicen cicadas are 1–2 inches long, with green, brown, and black markings on the top of the thorax. The fore pair are about twice the length of the hind pair, adults feed using their beak to tap into the xylem of plants, nymphs feed from the xylem of roots. Like other members of the subfamily Cicadinae, Neotibicen species have loud, complex songs, males produce loud calls in the afternoon or evening to attract females. These sounds, distinctive for each species, are produced by organs below the abdomens base and these calls range from a loud buzz to a long rattling sound. Many animals feed on cicadas, which occurs during the final days when they become easy prey near the ground. One of the more notable predators is the cicada killer and this is a large wasp that catches the dog-day cicada. After catching and stinging the insect to paralyze it, the cicada killer carries it back to its hole, when the eggs hatch, the wasp larvae feed on the paralyzed, but still living, cicada
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Forum Boarium
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The Forum Boarium was the cattle forum venalium of Ancient Rome. It was located on a piece of land near the Tiber between the Capitoline, the Palatine and Aventine hills. As the site of the docks of Rome, the Forum Boarium experienced intense commercial activity. The Forum Boarium was the site of the first gladiatorial contest at Rome which took place in 264 BC as part of aristocratic funerary ritual—a munus or funeral gift for the dead. Marcus and Decimus Junius Brutus Scaeva put on a combat in honor of their deceased father with three pairs of gladiators. The site was also a religious center housing the Temple of Hercules Victor, the Temple of Portunus, the Temple of Hercules Victor or Hercules Olivarius, is a circular peristyle building dating from the 2nd century BC. It consists of a colonnade of Corinthian columns arranged in a ring around the cylindrical cella. These elements originally supported an architrave and roof which have disappeared and it is the earliest surviving marble building in Rome. For centuries, this was known as the Temple of Vesta, the Temple of Portunus is a rectangular building built between 100 and 80 BC. It consists of a portico and cella mounted on a podium reached by a flight of steps. The four Ionic columns of the portico are free-standing, while the six columns on the long sides and it is built of tuff and travertine with a stucco surface. This temple was for centuries known as the Temple of Fortuna Virilis, sources claim the Forum was the site for placement of a statue by the sculptor Myron, which had been looted from Aegina. While the source mentions a cow, it may have been a group of Theusus defeating the Minotaur. At the end of the Roman Empire, the area became overtaken with shops, both temples were deconsecrated and converted to Christian churches. Across the street is the church of Santa Maria in Cosmedin famous for its Bocca della Verità, the project also included new landscaping for the site. However, the Arch of Janus is still unrestored, lacus Curtius, Forum Boarium Virtual Tour and Pictures of Boarium Forum Forum Boarium background information
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Catullus
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Not to be confused with Romans named Catulus, see Catulus. Gaius Valerius Catullus was a Latin poet of the late Roman Republic who wrote in the style of poetry. His surviving works are still read widely, and continue to influence poetry, Catullus poems were widely appreciated by other poets. He greatly influenced poets such as Ovid, Horace, and Virgil, after his rediscovery in the late Middle Ages, Catullus again found admirers. His explicit writing style has shocked many readers, indeed, Catullus work was never canonical in schools, although his body of work is still frequently read from secondary school to graduate programs across the world. Gaius Valerius Catullus was born to an equestrian family of Verona. The social prominence of the Catullus family allowed the father of Gaius Valerius to entertain Julius Caesar when he was the Promagistrate of both Gallic provinces. Catullus was raised primarily by his mother, Blandus, who exposed him to poetry, in a poem, Catullus describes his happy homecoming to the family villa at Sirmio, on Lake Garda, near Verona, he also owned a villa near the resort of Tibur. Catullus appears to have spent most of his adult years in Rome. He appears to have been acquainted with the poet Marcus Furius Bibaculus, a number of prominent contemporaries appear in his poetry, including Cicero, Caesar and Pompey. In his poems Catullus describes several stages of their relationship, initial euphoria, doubts, separation, and his wrenching feelings of loss. Clodia had several partners, “From the poems one can adduce no fewer than five lovers in addition to Catullus, Egnatius, Gellius, Quintius, Rufus. Yet, a sensitive and passionate Catullus could not relinquish his flame for Clodia, regardless of her obvious indifference to his desire for a deep, in his poems, Catullus wavers between devout, sweltering love and bitter, scornful insults that he directs at her blatant infidelity. His passion for her is unrelenting— yet it is unclear when exactly the couple split up for good, Catulluss poems about the relationship display striking depth and psychological insight. He spent the provincial command year summer 57 to summer 56 BC in Bithynia on the staff of the commander Gaius Memmius, while in the East, he traveled to the Troad to perform rites at his brothers tomb, an event recorded in a moving poem. There survives no ancient biography of Catullus, his life has to be pieced together from scattered references to him in ancient authors. Thus it is uncertain when he was born and when he died, st. Jerome says that he died in his 30th year, and was born in 87 BC. But the poems include references to events of 55 and 54 BC, other authors suggest 52 or 51 BC as the year of the poets death
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Imperial cult (ancient Rome)
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The Imperial cult of ancient Rome identified emperors and some members of their families with the divinely sanctioned authority of the Roman State. Augustuss reforms transformed Romes Republican system of government to a de facto monarchy, couched in traditional Roman practices, the princeps was expected to balance the interests of the Roman military, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. A deceased emperor held worthy of the honor could be voted a state divinity by the Senate, in the development of Imperial rule from Principate to Dominate, the role of the Senate was increasingly marginalised and military loyalty became the key to Imperial authority. The Imperial cult was inseparable from that of Romes official deities, whose cult was essential to Romes survival, Traditional cult was a focus of Imperial revivalist legislation under Decius and Diocletian. Christian apologists and martyrologists saw the cult of the Emperor as a particularly offensive instrument of pagan impiety and it therefore became a focus of theological and political debate during the ascendancy of Christianity under Constantine I. The emperor Julian failed to reverse the declining support for Romes official religious practices, Romes traditional gods and Imperial cult were officially abandoned. However, many of the rites, practices and status distinctions that characterized the cult to emperors were perpetuated in the theology, for five centuries, the Roman Republic did not give worship to any historic figure, or any living man, although surrounded by divine and semi-divine monarchies. Romes legendary kings had been its masters, with their removal, Republican Romans could identify Romulus, similarly, Aeneas was worshipped as Jupiter Indiges. The aristocrats who held almost all Roman magistracies, and thereby occupied almost all of the Senate, among the highest of honors was the triumph. The triumphator rode in a chariot, bearing divine emblems, in a supposed to be inherited from the ancient kings of Rome. Whatever his personal ambitions, his victory and his triumph alike served the Roman Senate, people, in private life, however, tradition required that some human beings be treated as more or less divine, cult was due from familial inferiors to their superiors. A client could call his patron Jupiter on earth, the dead, collectively and individually, were gods of the underworld or afterlife. A prominent clan might claim divine influence and quasi-divine honors for its leader, death masks were made for all notable Romans and were displayed in the atria of their houses, they were used to represent their ghostly presence at family funerals. The mask of Scipio Africanus, Cornelias father and victor over Hannibal, was stored in the temple of Jupiter, a tradition arose in the centuries after his death that Africanus had been inspired by prophetic dreams, and was himself the son of Jupiter. There are several cases of unofficial cult directed at men viewed as saviors and this celebration, in Spain, featured a lavish banquet with local and imported delicacies, and a mechanical statue of Victory to crown Metellus, who wore a triumphators toga picta for the occasion. These festivities were organized by the quaestor Gaius Urbinus, but were not acts of the state, Metellus liked all this, but his older and pious contemporaries thought it arrogant and intolerable. After Gaius Marius defeated the Teutones, private citizens would offer food and drink to him alongside their household gods, when the Romans began to dominate large parts of the Greek world, Romes senior representatives there were given the same divine honours as were Hellenistic rulers. There were similar instances of divine cult to humans in the century, although some rulers, like Agesilaus
35.
Stadium of Domitian
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The Stadium of Domitian, also known as the Circus Agonalis, was located to the north of the Campus Martius in Rome, Italy. The Stadium was commissioned around 80 AD by the Emperor Titus Flavius Domitianus as a gift to the people of Rome, and was used mostly for athletic contests. The Stadium of Domitian was dedicated in 86 AD, as part of an Imperial building programme at the Field of Mars and it was Romes first permanent venue for competitive athletics. It was patterned after the Greek model and seated approximately 15,000 -20,000 – a smaller, the substructures and support frames were made of brick and concrete – a robust, fire-retardant and relatively cheap material – clad in marble. Stylistically, the Stadium facades would have resembled those of the Colosseum, its floor plan followed the same elongated, U-shape as the Circus Maximus and this arrangement offered a clear view from most seats. The typically Greek layout gave the Stadium its Latinised Greek name, the flattened end was sealed by two vertically staggered entrance galleries and the perimeter was arcaded beneath the seating levels, with travertine pilasters between its cavea. The formation of a continuous arena trackway by a raised spina or strip has been conjectured, the Stadium of Domitian was the northernmost of an impressive series of public buildings on the Campus Martius. To its south stood the smaller and more intimate Odeon of Domitian, used for recitals, song, the southernmost end of the Campus was dominated by the Theater of Pompey, restored by Domitian during the same rebuilding program. The Stadium was used almost entirely for athletic contests, for a few years, following fire-damage to the Colosseum in 217 AD, it was used for gladiator shows. In Christian martyr-legend, St Agnes was put to death there during the reign of the emperor Diocletian, substantial portions of the structure survived into the Renaissance era, when they were mined and robbed for building materials. The Piazza Navona sits over the arena of the Stadium. The sweep of buildings that embrace the Piazza incorporate the Stadiums original lower arcades and they include the most recent rebuilding of the Church of SantAgnese in Agone, first founded in the ninth century at the traditional place of St. Agnes martyrdom
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Probus (emperor)
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Probus, was Roman Emperor from 276 to 282. During his reign, the Rhine and Danube frontier was strengthened after successful wars against several Germanic tribes such as the Goths, Alamanni, Longiones, Franks, Burgundians, and Vandals. The Agri Decumates and much of the Limes Germanicus in Germania Superior were officially abandoned during his reign, with the Romans withdrawing to the Rhine, Probus was born in 232 in Sirmium, Pannonia Inferior, the son of Dalmatius. Probus entered the army around 250 upon reaching adulthood, appointed as a military tribune by the emperor Valerian, he later distinguished himself under the emperors Aurelian and Tacitus. He was appointed governor of the East by Tacitus, whose death in 276 prompted Probus soldiers to proclaim him emperor, florianus, the half-brother of Tacitus, was also proclaimed successor by his soldiers, but he was killed after an indecisive campaign. Probus travelled west, defeating the Goths along the lower Danube in 277 and his position as emperor was ratified by the Senate around this time. In 278, Probus campaigned successfully in Gaul against the Alamanni and Longiones, meanwhile, his generals defeated the Franks and these operations were directed to clearing Gaul of Germanic invaders, allowing Probus to adopt the titles of Gothicus Maximus and Germanicus Maximus. Of a greater and more lasting significance, Probus began the strategy of settling the Germanic tribes in the provinces of the empire. In 279–280, Probus was, according to Zosimus, in Raetia, Illyricum and Lycia, in the same years, Probus generals defeated the Blemmyes in Egypt. Probus then ordered the reconstruction of bridges and canals along the Nile, in 280–281, Probus put down three usurpers, Julius Saturninus, Proculus and Bonosus. The extent of these revolts is not clear, but there are clues that they were not just local problems, in 281, the emperor was in Rome, where he celebrated his triumph. Probus was eager to start his campaign, delayed by the revolts in the west. He left Rome in 282, travelling first towards Sirmium, his birth city, different accounts of Probuss death exist. According to Joannes Zonaras, the commander of the Praetorian Guard Marcus Aurelius Carus had been proclaimed, more or less unwillingly, Probus sent some troops against the new usurper, but when those troops changed sides and supported Carus, Probus remaining soldiers assassinated him at Sirmium. According to other sources, however, Probus was killed by disgruntled soldiers, Carus was proclaimed emperor after Probus death and avenged the murder of his predecessor. Antoniniani of the Roman Emperor Probus, Vol.9, No.11 The Celator November,1995, the Prosopography of the Later Roman Empire, Vol. I, AD260-395, Cambridge University Press,1971 Southern, Pat. The Roman Empire from Severus to Constantine, Routledge,2001 Canduci, Alexander, Triumph & Tragedy, The Rise and Fall of Romes Immortal Emperors, Pier 9, ISBN 978-1-74196-598-8 Gibbon. Edward Decline & Fall of the Roman Empire This article incorporates text from a now in the public domain, Chisholm, Hugh
37.
Totila
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Totila, original name Baduila was the penultimate King of the Ostrogoths, reigning from 541 to 552 AD. Totila proved himself both as a military and political leader, winning the support of the classes by liberating slaves. After a successful defence at Verona, Totila pursued and defeated a superior army at the Battle of Faventia in 542 AD. Building on his victories, Totila followed these victories by defeating the Romans outside Florence, by 543, fighting on land and sea, he had reconqured the bulk of the lost territory. Rome held out, and Totila appealed unsuccessfully to the Senate in a letter reminding them of the loyalty of the Romans to his predecessor Theodoric the Great, when Totila left to fight the Byzantines in Lucania, south of Naples, Belisarius retook Rome and rebuilt its fortifications. After Belisarius retreated to Constantinople in 549, Totila recaptured Rome, by the end of 550, Totila had recaptured all but Ravenna and four coastal towns. The following year Justinian sent his general Narses with a force of 35,000 Lombards, Gepids and Heruli to Italy in a march around the Adriatic to approach Ravenna from the north. In the Battle of Taginae, an engagement during the summer of 552, in the Apennines near present-day Fabriano, the Gothic army was defeated. Totila was succeeded by his relative, Teia, who died at the Battle of Mons Lactarius. Pockets of resistance, reinforced by Franks and Alemanni who had invaded Italy in 553, continued until 562, Totila was the nom de guerre of a man whose real name was Baduila, as can be seen from the coinage he issued. According to Henry Bradley, Totila and Baduila are diminutives of Totabadws, born in Treviso, Totila was a relative of Theudis, king of the Visigoths. Elected king of the Ostrogoths in 541 after the death of his uncle Ildibad, having engineered the assassination of Ildibads short-lived successor, Totilas strategy was to move fast and take control of the countryside, leaving the Byzantine forces in control of well-defended cities, and especially the ports. When Belisarius eventually returned to Italy, Procopius relates that during a space of five years he did not succeed once in setting foot on any part of the land, except where some fortress was, but during this whole period he kept sailing about visiting one port after another. Totila circumvented those cities where a siege would have been required, razing the walls of cities that capitulated to him. Totilas conquest of Italy was marked not only by celerity but also by mercy, and Gibbon says none were deceived, either friends or enemies, after a successful siege of a resisting city, such as at Perugia, however, Totila could be merciless, as Procopius recounts. And he himself, sitting upon a large horse, began to dance under arms skillfully between the two armies. And as he rode he hurled his javelin into the air and caught it again as it quivered above him, then passed it rapidly from hand to hand, shifting it with consummate skill. Procopiuss picture is given a setting, for Totila generally avoided formal battles with opposing armies drawn up in battle array
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Flaminio Obelisk
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The Flaminio Obelisk is one of the thirteen ancient obelisks in Rome, Italy. It is located in the Piazza del Popolo and it is 24 m high and with the base and the cross reaches 36.50 m. The obelisk was discovered in 1587, broken into three pieces, together with the Lateran Obelisk, and it was erected in the Piazza del Popolo by Domenico Fontana in 1589, at the command Pope Sixtus V. In 1823 Giuseppe Valadier embellished it with a base having four circular basins and stone lions, armin Wirsching, Obelisken transportieren und aufrichten in Aegypten und in Rom, Norderstedt 2007, ISBN 978-3-8334-8513-8 LItalia. Roma, Touring Club Italiano, Milano 2004 Cesare DOnofrio, Gli obelischi di Roma, Bulzoni,1967
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Piazza del Popolo
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Piazza del Popolo is a large urban square in Rome. The piazza lies inside the gate in the Aurelian Walls, once the Porta Flaminia of ancient Rome. This was the point of the Via Flaminia, the road to Ariminum. At the same time, before the age of railroads, it was the travellers first view of Rome upon arrival, for centuries, the Piazza del Popolo was a place for public executions, the last of which took place in 1826. Peters Square, replacing the original cramped trapezoidal square centred on the Via Flaminia, an Egyptian obelisk of Sety I from Heliopolis stands in the centre of the Piazza. Three sides of the obelisk were carved during the reign of Sety I, the obelisk, known as the Flaminio Obelisk or the Popolo Obelisk, is the second oldest and one of the tallest obelisks in Rome. The obelisk was brought to Rome in 10 BC by order of Augustus and it was re-erected here in the piazza by the architect-engineer Domenico Fontana in 1589 as part of the urban plan of Sixtus V. The piazza also formerly contained a fountain, which was moved to the Piazza Nicosia in 1818. The twin churches of Santa Maria dei Miracoli and Santa Maria in Montesanto, begun by Carlo Rainaldi and completed by Bernini and Carlo Fontana, define the junctions of the roads. The Via del Babuino, linking to Piazza di Spagna, takes its name from a sculpture of Silenus that gained the popular name of the Baboon. To the north of the stands the Porta del Popolo, beyond which lies the Piazzale Flaminio. Opposite Santa Maria del Popolo stands a Carabinieri station, with a dome reflecting that of the church, in his urbanistic project, Valadier constructed the matching palazzi that provide a frame for the scenography of the twin churches and hold down two corners of his composition. Valadier outlined this newly defined oval forecourt to the city of Rome with identical sweeps of wall, behind the western one, a screen of trees masks the unassorted fronts of buildings beyond. Ever since the Renaissance such terminal fountains also provided an occasion for the terminal water show called in Rome a mostra or a show. What makes a fountain a mostra is not essentially its size or splendor, Valadier had planned fountains in the upper tier of the Pincio slope, but these were not carried out, in part for lack of water. The Fontana del Nettuno stands on the west side, Neptune with his trident is accompanied by two dolphins, Rome between the Tiber and the Aniene on the east side, against the steep slope of the Pincio, represents the terminal mostra of the aqueduct. Dea Roma armed with lance and helmet, and in front is the she-wolf feeding Romulus and Remus, at the center of the piazza is the Fontana dell Obelisco, a group of four mini fountains, each comprising a lion on a stepped plinth, surround the obelisk. Valadiers masterstroke was in linking the piazza with the heights of the Pincio, the Pincian Hill of ancient Rome and he swept away informally terraced gardens that belonged to the Augustinian monastery connected with Santa Maria del Popolo
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Tiber
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It drains a basin estimated at 17,375 square kilometres. The river has achieved lasting fame as the watercourse of the city of Rome. The river rises at Mount Fumaiolo in central Italy and flows in a southerly direction past Perugia. However, it does not form a delta, owing to a strong north-flowing sea current close to the shore, to the steep shelving of the coast. The source of the Tiber consists of two springs 10 metres away from each other on Mount Fumaiolo and these springs are called Le Vene. The springs are in a beech forest 1,268 metres above sea level, during the 1930s, Benito Mussolini placed an antique marble Roman column at the point where the river arises, inscribed QUI NASCE IL FIUME SACRO AI DESTINI DI ROMA. There is an eagle on the top of this column, the first miles of the Tiber run through Valtiberina before entering Umbria. It is probable that the genesis of the name Tiber was pre-Latin, like the Roman name of Tibur, the same root is found in the Latin praenomen Tiberius. There are also Etruscan variants of this praenomen in Thefarie and Teperie, the legendary king Tiberinus, ninth in the king-list of Alba Longa, was said to have drowned in the river Albula, which was afterward called Tiberis. Yet another etymology is from *dubri-, water, considered by Alessio as Sicel and this root *dubri- is widespread in Western Europe e. g. Dover, Portus Dubris. According to the legend, Jupiter made him a god and guardian spirit of the river and this gave rise to the standard Roman depiction of the river as a powerfully built reclining god, also named Tiberinus, with streams of water flowing from his hair and beard. The Tiber was also believed to be the river into which Romulus and Remus were thrown as infants, according to legend, the city of Rome was founded in 753 BC on the banks of the Tiber about 25 kilometres from the sea at Ostia. The island Isola Tiberina in the centre of Rome, between Trastevere and the ancient center, was the site of an important ancient ford and was later bridged. Legend says Romes founders, the twin brothers Romulus and Remus, were abandoned on its waters, the river marked the boundary between the lands of the Etruscans to the west, the Sabines to the east and the Latins to the south. Benito Mussolini, born in Romagna, adjusted the boundary between Tuscany and Emilia-Romagna, so that the springs of the Tiber would lie in Romagna and it was later used to ship stone, timber and foodstuffs to Rome. During the Punic Wars of the 3rd century BC, the harbour at Ostia became a key naval base and it later became Romes most important port, where wheat, olive oil, and wine were imported from Romes colonies around the Mediterranean. Wharves were also built along the riverside in Rome itself, lining the riverbanks around the Campus Martius area, the Romans connected the river with a sewer system and with an underground network of tunnels and other channels, to bring its water into the middle of the city. Wealthy Romans had garden-parks or horti on the banks of the river in Rome up through the first century BC and these may have been sold and developed about a century later
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Livy
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Livy and Augustuss wife, Livia, were from the same clan in different locations, although not related by blood. Livy was born as Titus Livius in Patavium in northern Italy, there is a debate about the year of Titus Livius birth,64 BC or more likely 59 BC. At the time of his birth, his city of Patavium was the second wealthiest on the Italian peninsula. Patavium was a part of the province of Cisalpine Gaul at the time, in his works, Livy often expressed his deep affection and pride for Patavium, and the city was well known for its conservative values in morality and politics. Livy’s teen years were during the 40s BC, a time that coincided with the wars that were occurring throughout the Roman world. The governor of Cisalpine Gaul at the time, a man called Asinius Pollio, had tried to bring Patavium into the camp of Marcus Antonius, the wealthier citizens of Patavium refused to contribute money and arms to Asinius Pollio, and went into hiding. Therefore, Livy and the residents of Patavium did not end up supporting Marcus Antonius in his campaign for control over Rome. Later on, Asinius Pollio made a jibe at Livys patavinity and his jibe at Livy and his patavinity, however, may have been said because the city of Patavium had rejected Asinius Pollio, and he still harboured harsh feelings toward the city as a whole. Titus Livius probably went to Rome in the 30s BC, and it is likely that he spent an amount of time in the city after this. During his time in Rome, he was never a senator nor held any other governmental position and his elementary mistakes in military matters show that he was never a soldier. However, he was educated in philosophy and rhetoric and it seems that Livy had the financial resources and means to live an independent life. He devoted a part of his life to his writings. Livy was known to give recitations to small audiences, but he was not heard of to engage in declamation and he was familiar with the emperor Augustus, formerly Octavian, and the imperial family. Octavian was one of the three men fighting for the control of Rome during the Civil Wars in the 40s BC, Octavian gained power after defeating Marcus Antonius and Cleopatra, and was later given the honorary name of Augustus. Considering that Augustus came to be known as the greatest Roman emperor in the eyes of the Romans and it is said that Livy was the one who encouraged the future emperor Claudius, who was born in 10 BC, to explore the writing of history during his childhood. Livy himself was married and had at least one daughter and one son, Livy’s most famous work was his history of Rome. In it he explains the history of the city of Rome. Because he was writing under the emperor Augustus, Livy’s history emphasizes the great triumphs of Rome and he wrote his history with embellished accounts of Roman heroism in order to promote the new type of government implemented by Augustus when he became emperor
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Ab Urbe Condita Libri (Livy)
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The last event covered by Livy is the death of Drusus in 9 BC. About 25% of the work survives, the History of Rome originally comprised 142 books, thirty-five of which — Books 1–10 with the Preface and Books 21–45 — still exist in reasonably complete form. Damage to a manuscript of the 5th century resulted in gaps in Books 41 and 43–45, that is. Livy was abridged, in antiquity, to an epitome, which survives for Book 1, but was itself abridged in the century into the so-called Periochae. The Periochae survive for the work, except for books 136 and 137. In Oxyrhynchus, a summary of books 37–40 and 48–55 was found on a roll of papyrus that is now in the British Museum classified as P. Oxy. IV0668. There is another fragment, named P. Oxy. XI1379, which represents a passage from the first book, however the Oxyrhynchus Epitome is damaged and incomplete. The entire work covers the periods, Books 1–5 – The legendary founding of Rome, the period of the kings. Books 6–10 – Wars with the Aequi, Volsci, Etruscans, Books 11–20 – The period from 292 to 218 BC, including the First Punic War. Books 21–30 – The Second Punic War, from 218 to 202 BC, Books 31–45 – The Macedonian and other eastern wars from 201 to 167 BC. Books 46 to 142 are all lost, Books 46–70 – The period from 167 to the outbreak of the Social War in 91 BC, Books 71–90 – The civil wars between Marius and Sulla, to the death of Sulla in 78 BC. Books 91–108 – From 78 BC through the end of the Gallic War, Books 109–116 – From the Civil War to the death of Caesar. Books 117-133 – The wars of the triumvirs down to the death of Antonius, Books 134-142 – The rule of Augustus down to the death of Drusus. The first book has one of the most significant sources of the various accounts of the traditional legend of Romulus and Remus. His version of the legend is told in chapters 3-7 of the first book, Livy states that the twins were born to a vestal named Rea Silvia. Proca, her grandfather had willed the throne to his son Numitor but he was deposed by her uncle. She was forced to take the Vestal oath to prevent her from producing a rival to his rule and she became pregnant after taking her vows and claimed that she had been raped by Mars, the roman god of war. Livy speculates that the claim may have made to conceal an earthly affair
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Etruscan civilization
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The Etruscan civilization is the modern name given to a powerful and wealthy civilization of ancient Italy in the area corresponding roughly to Tuscany, western Umbria, and northern Lazio. Culture that is identifiably Etruscan developed in Italy after about 800 BC, the latter gave way in the 7th century BC to a culture that was influenced by ancient Greece, Magna Graecia, and Phoenicia. The decline was gradual, but by 500 BC the political destiny of Italy had passed out of Etruscan hands, the last Etruscan cities were formally absorbed by Rome around 100 BC. Politics were based on the city, and probably the family unit. In their heyday, the Etruscan elite grew very rich through trade with the Celtic world to the north and the Greeks to the south, archaic Greece had a huge influence on their art and architecture, and Greek mythology was evidently very familiar to them. The study also excluded recent Anatolian connection, the ancient Romans referred to the Etruscans as the Tuscī or Etruscī. Their Roman name is the origin of the terms Tuscany, which refers to their heartland, and Etruria, which can refer to their wider region. In Attic Greek, the Etruscans were known as Tyrrhenians, from which the Romans derived the names Tyrrhēnī, Tyrrhēnia, the word may also be related to the Hittite Taruisa. The Etruscans called themselves Rasenna, which was syncopated to Rasna or Raśna, the origins of the Etruscans are mostly lost in prehistory, although Greek historians as early as the 5th century BC, repeatedly associated the Tyrrhenians with Pelasgians. Strabo as well as the Homeric Hymn to Dionysus make mention of the Tyrrhenians as pirates, pliny the Elder put the Etruscans in the context of the Rhaetian people to the north and wrote in his Natural History, Adjoining these the Noricans are the Raeti and Vindelici. All are divided into a number of states, the Raeti are believed to be people of Tuscan race driven out by the Gauls, their leader was named Raetus. Historians have no literature and no original Etruscan texts of religion or philosophy, therefore, much of what is known about this civilization is derived from grave goods, another source of genetic data on Etruscan origins is from four ancient breeds of cattle. Analyzing the mitochondrial DNA of these and seven other breeds of Italian cattle, the other Italian breeds were linked to northern Europe. Etruscan expansion was focused both to the north beyond the Apennine Mountains and into Campania, some small towns in the sixth century BC disappeared during this time, ostensibly consumed by greater, more powerful neighbours. However, it is certain that the structure of the Etruscan culture was similar to, albeit more aristocratic than. The mining and commerce of metal, especially copper and iron, led to an enrichment of the Etruscans and to the expansion of their influence in the Italian peninsula and the western Mediterranean Sea. Here, their interests collided with those of the Greeks, especially in the sixth century BC and this led the Etruscans to ally themselves with Carthage, whose interests also collided with the Greeks. Around 540 BC, the Battle of Alalia led to a new distribution of power in the western Mediterranean, from the first half of the 5th century BC, the new political situation meant the beginning of the Etruscan decline after losing their southern provinces
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Lucius Tarquinius Priscus
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Lucius Tarquinius Priscus, or Tarquin the Elder, was the legendary fifth king of Rome from 616 to 579 BC. According to Livy, Tarquin came from Etruria, after inheriting his fathers entire fortune, Lucius attempted to gain a political office. Disgruntled with his opportunities in Etruria, he migrated to Rome with his wife Tanaquil, legend has it that on his arrival in Rome in a chariot, an eagle took his cap, flew away and then returned it back upon his head. Tanaquil, who was skilled in prophecy, interpreted this as an omen of his future greatness, in Rome, he attained respect through his courtesy. The king himself noticed Tarquinius and, by his will, appointed Tarquinius guardian of his own sons, upon the death of Marcius, Tarquin addressed the Comitia Curiata and convinced them that he should be elected king over Marcius natural sons, who were still only youths. In one tradition, the sons were away on an expedition at the time of their fathers death. According to Livy, Tarquin increased the number of the Senate by adding one hundred men from the leading minor families, among these was the family of the Octavii, from whom the first emperor, Augustus, was descended. Tarquins first war was waged against the Latins, Tarquinius took the Latin town of Apiolae by storm and took great booty from there back to Rome. According to the Fasti Triumphales, this war must have occurred prior to 588 BC and his military ability was then tested by an attack from the Sabines, who received auxiliaries from five Etruscan cities. Tarquin doubled the numbers of equites to help the war effort, the Sabines were defeated after difficult street fighting in the city of Rome. In the peace negotiations followed, Tarquin received the town of Collatia. Tarquin returned to Rome and celebrated a triumph on September 13,585 BC, subsequently, the Latin cities of Corniculum, old Ficulea, Cameria, Crustumerium, Ameriola, Medullia and Nomentum were subdued and became Roman. Since Tarquin had kept the captured Etruscan auxiliaries prisoners for meddling in the war with the Sabines, seven other Etruscan cities joined forces with them. The Etruscans soon captured the Roman colony at Fidenae, which became the focal point of the war. After several bloody battles, Tarquin was once again victorious, at the successful conclusion of each of his wars, Rome was enriched by Tarquins plunder. Tarquin is said to have built the Circus Maximus, the first and largest stadium at Rome, raised seating was erected privately by the senators and equites, and other areas were marked out for private citizens. There the king established a series of games, according to Livy. After a great flood, Tarquin drained the damp lowlands of Rome by constructing the Cloaca Maxima and he also constructed a stone wall around the city, and began the construction of a temple in honour of Jupiter Optimus Maximus on the Capitoline Hill
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Equites
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A member of the equestrian order was known as an eques. During the Roman kingdom and the 1st century of the Republic, legionary cavalry was recruited exclusively from the ranks of the patricians, around 400 BC,12 more centuriae of cavalry were established and these included non-patricians. Around 300 BC the Samnite Wars obliged Rome to double the annual military levy from two to four legions, doubling the cavalry levy from 600 to 1,200 horses. Legionary cavalry started to recruit wealthier citizens from outside the 18 centuriae and these new recruits came from the First Class of commoners in the centuriate organisation and were not granted the same privileges. By the time of the Second Punic War, all the members of the First Class of commoners were required to serve as cavalrymen. After c.88 BC, equites were no longer drafted into the legionary cavalry and they continued to supply the senior officers of the army throughout the Principate. With the exception of the purely hereditary patricians, the equites were originally defined by a property threshold, in the later Republican period, Roman Senators and their offspring became an unofficial elite within the equestrian order. As senators ability to engage in commerce was limited by law. As well as holding large landed estates, equites came to dominate mining, shipping and manufacturing industry, in particular, tax farming companies were almost all in the hands of equites. Under Augustus, the elite was given formal status with a higher wealth threshold and superior rank. During the Principate, equites filled the senior administrative and military posts of the imperial government, there was a clear division between jobs reserved for senators and those reserved for non-senatorial equites. Senators and equites formed an elite of under 10,000 members who monopolised political, military. This effectively reduced the Italian aristocracy to an idle, but immensely wealthy group of large landowners, during the 4th century, the status of equites was debased to insignificance by excessive grants of the rank. At the same time the ranks of senators were swollen to over 4,000 by the establishment of a second senate in Constantinople, the senatorial order of the 4th century was thus the equivalent of the equestrian order of the Principate. According to Roman legend, Rome was founded by its first king, Romulus, however, archaeological evidence suggests that Rome did not acquire the character of a unified city-state until ca.625 BC. This cavalry regiment was supposedly doubled in size to 600 men by King Tarquinius Priscus and that the cavalry was increased to 600 during the regal era is plausible, as in the early Republic the cavalry fielded remained 600-strong. However, according to Livy, king Servius Tullius established a further 12 centuriae of equites, apparently, equites were originally provided with a sum of money by the state to purchase a horse for military service and for its fodder. This was known as an equus publicus, mommsen argues that the royal cavalry was drawn exclusively from the ranks of the Patricians, the aristocracy of early Rome, which was purely hereditary
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Plebs
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In ancient Rome, the plebs was the general body of free Roman citizens who were not patricians, as determined by the census. From the 4th century BC or earlier, they were known as commoners, literary references to the plebs, however, usually mean the ordinary citizens of Rome as a whole, as distinguished from the elite—a sense retained by plebeian in English. In the very earliest days of Rome, plebeians were any tribe or clan without advisers to the King, in time, the word – which is related to the Greek word for crowd, plethos – came to mean the common people. In Latin the word plebs is a collective noun. The 19th-century historian Barthold Georg Niebuhr held that plebeians began to appear at Rome during the reign of Ancus Marcius and were possibly foreigners settling in Rome as naturalized citizens. In any case, at the outset of the Roman Republic, Plebeians were excluded from magistracies and religious colleges, and they were not permitted to know the laws by which they were governed. Plebeians served in the army, but rarely became military leaders, from the mid-4th century to the early 3rd century BC, several plebeian–patrician tickets for the consulship repeated joint terms, suggesting a deliberate political strategy of cooperation. Although nobilitas was not a social rank during the Republican era. Such a man was a homo, a new man or self-made noble and his sons. Marius and Cicero are notable examples of novi homines in the late Republic, when many of Romes richest and most powerful men—such as Lucullus, Crassus, and Pompeius—were plebeian nobles. Some or perhaps many noble plebeians, including Cicero and Lucullus, by contrast, the populares or peoples party, which sought to champion the plebs in the sense of common people, were sometimes led by patricians such as Julius Caesar and Clodius Pulcher. In the U. S. military, Plebes are freshmen at the U. S, Military Academy, U. S. Naval Academy, Valley Forge Military Academy, the Marine Military Academy, the U. S. Merchant Marine Academy, Georgia Military College, California Maritime Academy, the term is also used for new cadets at the Philippine Military Academy. Early public schools in the United Kingdom would enroll pupils as plebeians as opposed to sons of gentry, vulgarism Bread and circuses Capite censi Plebeian Council Plebgate – a scandal in the United Kingdom in 2012 Proletariat Roman Republic Jackson J. Spielvogel. Smiths Dictionary of Greek and Roman Antiquities, article Plebs Livius. org, Plebs Texts on Wikisource, Plebeians
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Glossary of ancient Roman religion
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The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans and this legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. For theonyms, or the names and epithets of gods, see List of Roman deities, for public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples, individual landmarks of religious topography in ancient Rome are not included in this list, see Roman temple. The verb abominari was a term of augury for an action that rejects or averts an unfavourable omen indicated by a signum, the noun is abominatio, from which English abomination derives. At the taking of formally solicited auspices, the observer was required to acknowledge any potentially bad sign occurring within the templum he was observing, regardless of the interpretation. He might, however, take actions in order to ignore the signa, including avoiding the sight of them. The latter tactic required promptness, wit and skill based on discipline, thus the omen had no validity apart from the observation of it. The aedes was the place of a god. It was thus a structure that housed the image, distinguished from the templum or sacred district. Aedes is one of several Latin words that can be translated as shrine or temple, for instance, the Temple of Vesta, as it is called in English, was in Latin an aedes. See also the diminutive aedicula, a small shrine, in his work On Architecture, Vitruvius always uses the word templum in the technical sense of a space defined through augury, with aedes the usual word for the building itself. The design of an aedes, he writes, should be appropriate to the characteristics of the deity. Thus in theory, though not always in practice, architectural aesthetics had a theological dimension, the word aedilis, a public official, is related by etymology, among the duties of the aediles was the overseeing of public works, including the building and maintenance of temples. The temple of Flora, for instance, was built in 241 BC by two aediles acting on Sibylline oracles, the plebeian aediles had their headquarters at the aedes of Ceres. In religious usage, ager was terrestrial space defined for the purposes of augury in relation to auspicia, there were five kinds of ager, Romanus, Gabinus, peregrinus, hosticus and incertus. The ager Romanus originally included the space outside the pomerium. According to Varro, the ager Gabinus pertained to the circumstances of the oppidum of Gabii
Media related to Circus Maximus at Wikimedia Commons