1.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
2.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
3.
In commendam
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In canon law, commendam was a form of transferring an ecclesiastical benefice in trust to the custody of a patron. The word commendam is the singular of the Low Latin noun commenda, trust, or custody. The establishment of eccelsiastical benefices was a way of guaranteeing the stability of the Church. Real property and other donated to the Church were erected as a stable fund. The parish priest, bishop, or other minister would have the right to receive the income of the benefice to support himself, there is clear evidence that the granting of a benefice in commendam was practiced in the fourth century. In a letter Ambrose mentions a church which he gave in commendam, while he was Bishop of Milan, Commendo tibi, fili, the patron would receive any revenues generated from the property in the meantime. Each of the basilicas of Rome was under the guardianship of a patron. The benefice held in commendam could be used to provide a temporary administrator to a church or monastery that was at risk of financial ruin and it also provided a steady income for whoever was nominated, and St. These abbots did not have spiritual care of the monks but did have the right to manage the affairs of the monastery. When in 1122 the Investiture Controversy was settled in favor of the church, clergy, however, could still be appointed as commendatory abbots, and the practice was used to provide an income to a professor, student, priest, or cardinal. This cleric would name another man to fulfill the daily responsibilities of the office, the practice was open to abuse, favored cardinals began to receive multiple benefices, accepting them like absentee landlords, increasing their personal possessions to the detriment of the Church. The arrangements were no longer temporary and could be held for a lifetime, monastic communities, from which these grants were taken, lost revenues and gained nothing in return, suffering from spiritual and temporal mismanagement. In 16th-century France, however, the Kings continued to appoint abbots, following the Second Vatican Council, the Church drastically reformed and, in most cases, completely abolished the system of benefices. In the Church of England the stipends of bishops and other senior ecclesastics were sometimes augmented by the stipends of sinecure benefices held in commendam, in 1719 Hugh Boulter succeeded to the deanery of Christ Church, which he held in commendam with the bishoprick of Bristol. These were made illegal by the Ecclesiastical Commissioners Act 1836, section 18, the Act does not extend to the Isle of Man, but similar provision with respect to the bishop of Sodor and Man was made by the Sodor and Man Act 1838, section 3. Commendatory abbot Catholic Encyclopedia, Commendatory Abbot UK Statute Law Database, Ecclesiastical Commissioners Act 1836
4.
Louis XVI of France
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Louis XVI, born Louis-Auguste, was the last King of France and Navarre before the French Revolution, during which he was also known as Louis Capet. In 1765, at the death of his father, Louis, Dauphin of France, son and heir apparent of Louis XV of France, Louis XVI was guillotined on 21 January 1793. The first part of his reign was marked by attempts to reform France in accordance with Enlightenment ideas and these included efforts to abolish serfdom, remove the taille, and increase tolerance toward non-Catholics. The French nobility reacted to the reforms with hostility. Louis implemented deregulation of the market, advocated by his liberal minister Turgot. In periods of bad harvests, it would lead to food scarcity which would prompt the masses to revolt, from 1776, Louis XVI actively supported the North American colonists, who were seeking their independence from Great Britain, which was realized in the 1783 Treaty of Paris. The ensuing debt and financial crisis contributed to the unpopularity of the Ancien Régime and this led to the convening of the Estates-General of 1789. In 1789, the storming of the Bastille during riots in Paris marked the beginning of the French Revolution. Louiss indecisiveness and conservatism led some elements of the people of France to view him as a symbol of the tyranny of the Ancien Régime. The credibility of the king was deeply undermined, and the abolition of the monarchy, Louis XVI was the only King of France ever to be executed, and his death brought an end to more than a thousand years of continuous French monarchy. Louis-Auguste de France, who was given the title Duc de Berry at birth, was born in the Palace of Versailles. Out of seven children, he was the son of Louis, the Dauphin of France. His mother was Marie-Josèphe of Saxony, the daughter of Frederick Augustus II of Saxony, Prince-Elector of Saxony and King of Poland. A strong and healthy boy, but very shy, Louis-Auguste excelled in his studies and had a taste for Latin, history, geography, and astronomy. He enjoyed physical activities such as hunting with his grandfather, and rough-playing with his brothers, Louis-Stanislas, comte de Provence. From an early age, Louis-Auguste had been encouraged in another of his hobbies, locksmithing, upon the death of his father, who died of tuberculosis on 20 December 1765, the eleven-year-old Louis-Auguste became the new Dauphin. His mother never recovered from the loss of her husband, and died on 13 March 1767, throughout his education, Louis-Auguste received a mixture of studies particular to religion, morality, and humanities. His instructors may have also had a hand in shaping Louis-Auguste into the indecisive king that he became
5.
Tithe
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A tithe is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, several European countries operate a formal process linked to the tax system allowing some churches to assess tithes. Traditional Jewish law and practice has included various forms of tithing since ancient times, orthodox Jews commonly practice maaser kesafim. In modern Israel, Jews continue to follow the laws of agricultural tithing, e. g. maaser rishon, terumat maaser, and maaser sheni. Instead, the New Testament scriptures are seen as teaching the concept of offerings as a means of supporting the church,1 Corinthians 16,2,2 Corinthians 9,7. Also, some of the earliest groups sold everything they had and held the proceeds in common to be used for the furtherance of the Gospel, Acts 2, 44-47, Acts 4, 34-35. Further, Acts 5, 1-20 contains the account of a man, tithes were mentioned at the Council of Tours in 567 and the Synod of Mâcon in 585. They were formally recognized under Pope Adrian I in 787, none of the extant laws of the Ancient Near East deal with tithing, although other secondary documents show that it was a widespread practice in the Ancient Near East. Who is in charge of the tithe, hebrew is a Semitic language, related to Akkadian, the lingua franca of that time. In Genesis 14, 18-20, Abraham, after rescuing Lot, after Melchizedeks blessing, Abraham gave him a tenth of everything he has obtained from battle, Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand. ”Then Abram gave him a tenth of everything. ”And he was afraid and said, “How awesome is this place. This is none other than the house of God, and this is the gate of heaven. ”So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first, and of all that you give me I will give a full tenth to you. ”The tithe is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy. The tithe system was organized in a cycle, corresponding to the Shemittah-cycle. These tithes were in reality more like taxes for the people of Israel and were mandatory and this tithe was distributed locally within thy gates to support the Levites and assist the poor. Every year, Bikkurim, Terumah, Maaser Rishon and Terumat Maaser were separated from the grain, wine, the first tithe is giving of one tenth of agricultural produce to the Levite. Historically, during the First Temple period, the first tithe was given to the Levites, approximately at the beginning of the Second Temple construction, Ezra and his Beth din implemented its giving to the kohanim
6.
Assignat
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Assignat was a type of a monetary instrument used during the time of the French Revolution, and the French Revolutionary Wars. Assignats were paper money issued by the National Assembly in France from 1789 to 1796, backed by the value of properties formerly held by the Catholic Church, the assignats were immediately a source of political controversy. Originally meant as bonds, the assignats were re-defined as legal tender in April 1790 to address the liquidity crisis provoked by the political, social, as soon as the assignats started to circulate, their value decreased by 5 percent. 1790. By September 1791, the value of the assignats had depreciated by 18-20 percent, the properties backing the assignats were renamed biens nationaux and auctioned by district-level authorities. Through the sale of properties, assignats were used to successfully retire a significant portion of the national debt. However, since these land sales were their original intent, the assignats were issued only in large denominations that worked poorly as a medium of exchange. Moreover, the National Assembly never mandated that assignats and Old Regime coins had to be exchanged on par, already in fall 1790, the National Assembly itself was paying a 7. 5% commission to exchange large denomination assignats for smaller coins. By the end of 1791, the discount rate was often 20% or more and these limits on the bills practical use, coupled with the organized opposition of counter-revolutionaries, led to their losing value. Patriotic revolutionaries blamed the assignats depreciation on foreign conspiracies. There was some basis for these suspicions. ”After the outbreak of war, the fall of the monarchy, and the declaration of a Republic, the National Convention mandated that bills and coins exchange on par, rising prices and food shortages exacerbated public unrest. Bills such as the Maximum Price Act of 1793 aimed to address this situation, the Thermidorian Convention lifted the Maximum Price Act in the name of economic freedom and the assignats lost almost all value over the next year. In 1796, the Directoire issued Mandats, a currency in the form of land warrants to replace the assignats, napoleon opposed all forms of fiat currency. By the 1830s-1840s, the assignats and other papers issued during the Revolution had become collectors items, between 1798 and 1799, the revolutionary French forces established the Roman Republic, which also issued assignats. They were issued by the law of 23 Fructidor VI, the currency used was paolo or giulio, the older currency of the Papal States. Roman Republic also issued denominated in baiocco and scudo. The term assignat is similar to the Russian word assignatsia which means banknote, assignatsionny rubl was used in Russia from 1769 until 1 January 1849. This had no connection to the French Revolution, the Assignats Spang, Rebecca L. Stuff and Money in the Time of the French Revolution. Media related to Assignat at Wikimedia Commons
7.
Estates General of 1789
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The estates general, a general assembly representing the French estates of the realm, the clergy, the nobility, and the commoners. It was brought to an end when the Third Estate formed into a National Assembly and this signals the outbreak of the French Revolution. The suggestion to summon the Estates General came from the Assembly of Notables installed by the King on 22 February 1787 and it had not met since 1614. The usual business of registering the Kings edicts as law was performed by the Parlement of Paris, in this year it was refusing to cooperate with Charles Alexandre de Calonnes programme of badly needed financial reform, due to the special interests of its noble members. Calonne was the Controller-General of Finances, appointed by the King to address the state deficit, as a last measure, Calonne was hoping to bypass them by reviving an archaic institution. The initial roster of Notables included 137 nobles, among them many revolutionaries, such as the Comte de Mirabeau. Lafayette had served in George Washingtons army, much of the debt had been incurred on behalf of the Americans. The final defeat of Lord Cornwallis at the Battle of Yorktown was due in part to the participation of the French army. If Calonne thought he would find more cooperation by changing the assembly and he proposed a land tax, Subvention Territoriale, to be imposed on all land-holders, rich or poor. Calonne was dismissed on 8 April 1787, and then was exiled and he commented on the French political scene from London. Calonnes replacement was Étienne Charles de Loménie de Brienne, President of the Assembly of Notables and he was offered the post of Prime Minister, which was to include being Controller. They made a number of proposals but they would not grant the King money, Lafayette suggested that the problem required a national assembly. Brienne asked him if he meant the Estates General, on receiving an affirmative answer, Brienne recorded it as a proposal. Frustrated by his inability to obtain money, the King staged a day-long harangue and their proposals reverted to the Parlement. Turning again to the Parliament, the King found that they were inclined to continue the issues that had raised in the Assembly of Notables. Unless registered, the edicts were not lawful, on 6 July 1787, Loménie forwarded the Subvention Territoriale and another tax, the Edit du Timbre, or Stamp Act, based on the American model, for registration. Parlement refused, an act, demanding accounting statements, or States. It was the Kings turn to refuse, the members of the Parlement began to jest that they required either the accounting States or the Estates General
8.
Atheism
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Atheism is, in the broadest sense, the absence of belief in the existence of deities. Less broadly, atheism is the rejection of belief that any deities exist, in an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which, in its most general form, is the belief that at least one deity exists, the etymological root for the word atheism originated before the 5th century BCE from the ancient Greek ἄθεος, meaning without god. The term denoted a social category created by orthodox religionists into which those who did not share their religious beliefs were placed, the actual term atheism emerged first in the 16th century. With the spread of freethought, skeptical inquiry, and subsequent increase in criticism of religion, application of the term narrowed in scope, the first individuals to identify themselves using the word atheist lived in the 18th century during the Age of Enlightenment. The French Revolution, noted for its unprecedented atheism, witnessed the first major movement in history to advocate for the supremacy of human reason. Arguments for atheism range from the philosophical to social and historical approaches, although some atheists have adopted secular philosophies, there is no one ideology or set of behaviors to which all atheists adhere. Since conceptions of atheism vary, accurate estimations of current numbers of atheists are difficult, an older survey by the British Broadcasting Corporation in 2004 recorded atheists as comprising 8% of the worlds population. Other older estimates have indicated that atheists comprise 2% of the worlds population, according to these polls, Europe and East Asia are the regions with the highest rates of atheism. In 2015, 61% of people in China reported that they were atheists, the figures for a 2010 Eurobarometer survey in the European Union reported that 20% of the EU population claimed not to believe in any sort of spirit, God or life force. Atheism has been regarded as compatible with agnosticism, and has also been contrasted with it, a variety of categories have been used to distinguish the different forms of atheism. Some of the ambiguity and controversy involved in defining atheism arises from difficulty in reaching a consensus for the definitions of words like deity, the plurality of wildly different conceptions of God and deities leads to differing ideas regarding atheisms applicability. The ancient Romans accused Christians of being atheists for not worshiping the pagan deities, gradually, this view fell into disfavor as theism came to be understood as encompassing belief in any divinity. Definitions of atheism also vary in the degree of consideration a person must put to the idea of gods to be considered an atheist, Atheism has sometimes been defined to include the simple absence of belief that any deities exist. This broad definition would include newborns and other people who have not been exposed to theistic ideas, as far back as 1772, Baron dHolbach said that All children are born Atheists, they have no idea of God. Similarly, George H. Smith suggested that, The man who is unacquainted with theism is an atheist because he does not believe in a god. This category would include the child with the conceptual capacity to grasp the issues involved. The fact that this child does not believe in god qualifies him as an atheist, ernest Nagel contradicts Smiths definition of atheism as merely absence of theism, acknowledging only explicit atheism as true atheism
9.
Anticlericalism
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Anti-clericalism is opposition to religious authority, typically in social or political matters. Historical anti-clericalism has mainly opposed to the influence of Roman Catholicism. Anti-clericalism is related to secularism, which seeks to remove the church from all aspects of public and political life, anarchist and Communist movements are anti-religion and anti-clerical, but not all anti-clericals are irreligious or anti-religion. Some have opposed clergy on the basis of corruption, institutional issues and/or disagreements in religious interpretation. Anti-clericalism became extremely violent during the French Revolution because revolutionaries believed the church had played a role in the systems of oppression which led to it. Many clerics were killed, and French revolutionary governments tried to control priests by making them state employees, anti-clericalism appeared in Catholic Europe throughout the 19th Century, in various forms, and later in Canada, Cuba, and Latin America. Various rumblings can be seen erupting from time to time in the Islamic world, during a two year period known as the Reign of Terror, the episodes of anti-clericalism grew more violent than any in modern European history. The new revolutionary authorities suppressed the church, abolished the Catholic monarchy, nationalized church property, exiled 30,000 priests, there has been much scholarly debate over whether the movement was popularly motivated. In April and May of 1794, the government mandated the observance of a festival of the Cult of the Supreme Being. When anticlericalism became a goal of French revolutionaries, counter-revolutionaries seeking to restore tradition. Locals often resisted de-Christianisation by attacking revolutionary agents and hiding members of the clergy who were being hunted, eventually, Maximilien Robespierre and the Committee of Public Safety were forced to denounce the campaign. On 12 July 1790 passed the law Civil Constitution of the Clergy that required all clerics to swear allegiance to it and, by extension, all but seven of the 160 bishops refused the oath, as did about half of the parish priests. Persecution of the clergy and of the faithful was the first trigger of the rebellion, nonjuring priests were exiled or imprisoned and women on their way to Mass were beaten in the streets. Religious orders were suppressed and Church property confiscated, when Pope Pius VI took sides against the revolution in the First Coalition, Napoleon Bonaparte invaded Italy. French troops imprisoned the Pope in 1797, and he died six weeks of captivity. After a change of heart, Napoleon then re-established the Catholic Church in France with the signing of the Concordat of 1801, when Napoleonic armies entered a territory, monasteries were often sacked and church property secularized. A further phase of anti-clericalism occurred in the context of the French Third Republic, prior to the 1905 French law on the Separation of the Churches and the State, the Catholic Church enjoyed preferential treatment from the French state. During the 19th century, public schools employed primarily priests as teachers, in 1881–1882 Jules Ferrys government passed the Jules Ferry laws, establishing free education and mandatory and lay education, giving the basis of French public education
10.
Anti-Catholicism
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Anti-Catholicism is hostility towards or opposition to the Catholic Church, its clergy and adherents. In the Early modern period, in the face of rising powers in Europe. The fifth round of talks in the Lutheran–Roman Catholic dialogue notes, In calling the pope the antichrist, the early Lutherans stood in a tradition that reached back into the eleventh century. Not only dissidents and heretics but even saints had called the bishop of Rome the antichrist when they wished to castigate his abuse of power.6, and 1689 Baptist Confession of Faith, Article 26.4. In 1754, John Wesley published his Explanatory Notes Upon the New Testament, in his notes on Revelation chapter 13, he commented, The whole succession of Popes from Gregory VII are undoubtedly antichrist. Protestants condemned the Catholic policy of celibacy for priests. Institutional anti-Catholicism in Britain and Ireland began with the English Reformation under Henry VIII, the Act of Supremacy of 1534 declared the English crown to be the only supreme head on earth of the Church in England in place of the pope. Any act of allegiance to the latter was considered treasonous because the papacy claimed both spiritual and political power over its followers and it was under this act that saints Thomas More and John Fisher were executed and became martyrs to the Catholic faith. Queen Mary, Henrys daughter, was a devout Catholic and as queen for five years tried to reverse the Reformation and she married the Catholic king of Spain and executed Protestant leaders. Protestants reviled her as Bloody Mary, the Recusancy Acts, making it a legal obligation to worship in the Anglican faith, date from Elizabeths reign. Assassination plots in which Catholics were prime movers fueled anti-Catholicism in England and these included the famous Gunpowder Plot, in which Guy Fawkes and other conspirators plotted to blow up the English Parliament while it was in session. The fictitious Popish Plot involving Titus Oates was a hoax that many Protestants believed to be true, the Glorious Revolution of 1688–1689 involved the overthrow of King James II, of the Stuart dynasty, who favoured the Catholics, and his replacement by a Dutch Protestant. For decades the Stuarts were supported by France in plots to invade and conquer Britain, finally after great political turmoil the Catholics were emancipated in the early 19th century—that is, freed from most of the penalties and restrictions they faced. Since World War II anti-Catholic feeling in England has abated somewhat, since then, dialogue has continued through envoys and standing conferences. Conflict and rivalry between Catholicism and Protestantism since the 1920, and especially since the 1960s, has centred in the Troubles in Northern Ireland. Anti-Catholicism in Britain was long represented by the burning of an effigy of the Catholic conspirator Guy Fawkes at widespread celebrations on Guy Fawkes Night every 5 November and this celebration has, however, largely lost any anti-Catholic connotation. Only faint remains of anti-Catholicism are found today, as punishment for the rebellion of 1641, almost all lands owned by Irish Catholics were confiscated and given to Protestant settlers. Catholic / Protestant strife has been blamed for much of The Troubles, the English Protestant rulers killed many thousands of Irish people who refused to acknowledge the government and sought an alliance with Catholic France, Englands great enemy
11.
National Constituent Assembly (France)
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The National Constituent Assembly was formed from the National Assembly on 9 July 1789 during the first stages of the French Revolution. It dissolved on 30 September 1791 and was succeeded by the Legislative Assembly, the Estates-General of 1789, made up of representatives of the three estates, which had not been convoked since 1614, convened on 5 May 1789. The Estates-General reached a deadlock in its deliberations by 6 May, the representatives of the Third Estate attempted to make the whole body more effective and so met separately from 11 May as the Communes. On 12 June, the Communes invited the other Estates to join them, on 17 June 1789, the Communes approved the motion made by Sieyès that declared themselves the National Assembly by a vote of 490 to 90. The Third Estate now believed themselves to be an authority equal to that of the King. A legislative and political agenda unfolded, there were soon attempts by King Louis XVI and the Second Estate to prevent the delegates from meeting, as well as misunderstandings on both sides about each others intentions. Failing to disperse the delegates, Louis started to recognize their validity on 27 June, the Assembly renamed itself the National Constituent Assembly on 9 July and began to function as a governing body and a constitution-drafter. However, it is common to refer to the body even after then as the National Assembly or the Constituent Assembly, following the storming of the Bastille on 14 July, the National Constituent Assembly became the effective government of France. In the words of historian François Mignet, The assembly had acquired the power, the corporations depended on it. The royal power, though existing of right, was in a suspended, since it was not obeyed. The number of the Estates-General increased significantly during the election period, according to Timothy Tackett, there were a total of 1,177 deputies in the Assembly by mid-July 1789. Among them,278 belonged to the nobility,295 to the clergy, for the entire duration of the Assembly, a total of 1,315 deputies were certified,330 clerics,322 nobles, and 663 deputies of the Third Estate. Tackett noted that the majority of the Second Estate had a background. In the early period, its most notable leaders included Honoré Mirabeau, the Marquis de Lafayette, lameths brother Charles also belonged to this group. For a partial list of members of the National Constituent Assembly, in the summer of 1791, the National Constituent Assembly decided that the king needed to be restored to the throne if he accepted the constitution. The decision was made after the failed attempt to flee to Varennes. That decision enraged many Parisians into protesting, and one major protest devolved into the Champ de Mars Massacre, after surviving the vicissitudes of a revolutionary two years, the National Constituent Assembly dissolved itself on 30 September 1791. The following day, the Constitution of 1791 went into effect and this article incorporates text from the public domain History of the French Revolution from 1789 to 1814, by François Mignet, as made available by Project Gutenberg
12.
Toulouse
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Toulouse is the capital city of the southwestern French department of Haute-Garonne, as well as of the Occitanie region. The city lies on the banks of the River Garonne,150 kilometres from the Mediterranean Sea,230 km from the Atlantic Ocean and it is the fourth-largest city in France with 466,297 inhabitants in January 2014. The Toulouse Metro area is, with 1312304 inhabitants as of 2014, Frances 4th metropolitan area after Paris, Lyon and Marseille and ahead of Lille and Bordeaux. Toulouse is the centre of the European aerospace industry, with the headquarters of Airbus, the Galileo positioning system, the SPOT satellite system, the Airbus Group, ATR and the Aerospace Valley. The city also hosts the European headquarters of Intel and CNESs Toulouse Space Centre, thales Alenia Space, and Astrium Satellites, Airbus Groups satellite system subsidiary, also have a significant presence in Toulouse. The University of Toulouse is one of the oldest in Europe and, with more than 103,000 students, is the fourth-largest university campus in France, after the Universities of Paris, Lyon and Lille. The air route between Toulouse Blagnac and Paris Orly is the busiest in Europe, transporting 2.4 million passengers in 2014, according to the rankings of LExpress and Challenges, Toulouse is the most dynamic French city. It is now the capital of the Occitanie region, the largest region in metropolitan France, sernin, the largest remaining Romanesque building in Europe, designated in 1998 because of its significance to the Santiago de Compostela pilgrimage route. Toulouse is in the south of France, north of the department of Haute-Garonne, the city is traversed by the Canal de Brienne, the Canal du Midi and the rivers Garonne, Touch and Hers-Mort. Toulouse has a subtropical climate which can be qualified as submediterranean due to its proximity to the Mediterranean climate zone. The Garonne Valley was a point for trade between the Pyrenees, the Mediterranean and the Atlantic since at least the Iron Age. The historical name of the city, Tolosa, it is of unknown meaning or origin, possibly from Aquitanian, or from Iberian, Tolosa enters the historical period in the 2nd century BC, when it became a Roman military outpost. After the conquest of Gaul, it was developed as a Roman city of Gallia Narbonensis. In the 5th century, Tolosa fell to the Visigothic kingdom and became one of its cities, in the early 6th century even serving as its capital. From this time, Toulouse was the capital of Aquitaine within the Frankish realm, in 721, Duke Odo of Aquitaine defeated an invading Umayyad Muslim army at the Battle of Toulouse. Odos victory was an obstacle to Muslim expansion into Christian Europe. Charles Martel, a later, won the Battle of Tours. The Frankish conquest of Septimania followed in the 750s, and a quasi-independent County of Toulouse emerged within the Carolingian sub-kingdom of Aquitaine by the late 8th century
13.
Roman Catholic Archdiocese of Clermont
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The Roman Catholic Archdiocese of Clermont is an Archdiocese of the Latin Rite of the Roman Catholic church in France. The diocese comprises the department of Puy-de-Dôme, in the Region of Auvergne, the Archbishops seat is Clermont-Ferrand Cathedral. Throughout its history Clermont was the suffragan of the Archdiocese of Bourges. It became a metropolitan see itself, however, in 2002, the current Archbishop is François Kalist. Since the reorganization in 2002 by Pope John Paul II, there are now four dioceses in the Province of Clermont, Clermont, Le Puy-en-Velay, Moulins, the first Bishop of Clermont was Saint Austremonius. and Saint Sigo. Undoubtedly, and by far, the most famous sons of the diocese of Clermont were Édouard Michelin and his elder brother André Michelin. In the diocese of Clermont, the King of France enjoyed the right of nomination of the head of numerous houses. These included the Benedictine abbeys of Saint-Austremoine dIssiore, Ebrulles, La Chaise-Dieu, Saint-Allire-les-Clermont, Manlieu, Mauzac près de Riom, Menat, Saint Symphorien, Thiers, cistercian abbeys included, Bellaigue, Bouchet, Mont-Peyroux, and Val-honneste. Priories which were royal benefices were, Bragat, Cusset, Theulle and he also held the nomination of the Collegiate Churches of Arthonne, Verneul, and the Dean of Saint-Amable de Rion. Other abbeys in the diocese included Saint-Pourçain, between Clermont and Moulins, the mendicant orders began to appear in the diocese of Clermont at an early date. The Franciscans were installed in Montferrand around 1224, and shortly thereafter at Le Puy, the Dominicans were in evidence in Clermont itself by 1227 and the Franciscans in 1241. The Dominicans also settled in Aurillac ca 1230, at Riom, Clermont also had houses of Clarisses and Carmelites. The Augustinians settled at Ennezat in 1352 and the Carmelites at Aurillac in 1358, the Dominicans opened a convent at Saint-Flour before 1367. The Celestines took up residence in Vichy in 1410, the reformed Franciscans appeared in the fifteenth century, and the observant Franciscans in 1430 at Murat. The Jesuits established themselves in Clermont with the College de Clermont in 1630, the Jesuits left Clermont in March, and the Society of Jesus was completely suppressed in France in 1764. Thereafter the College was administered by a committee, authorized by a royal order, the Jesuits also had colleges at Billom and Mauriac. Other religious orders suffered in the Revolution, all monastic vows were abolished by the Constituent Assembly in the Autumn of 1789, and on 10 October 1789 all the properties and lands of the Church were confiscated for the benefit of the people. On 13 February 1790 all religious orders in France were dissolved, Church councils took place at Clermont in 535,549, ca
14.
What Is the Third Estate?
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Is a political pamphlet written in January 1789, shortly before the outbreak of the French Revolution, by the French thinker and clergyman Abbé Emmanuel Joseph Sieyès. The pamphlet was Sieyès response to finance minister Jacques Neckers invitation for writers to state how they thought the Estates-General should be organized. Sieyès stated that the people wanted genuine representatives in the Estates-General, equal representation to the two orders taken together, and votes taken by heads and not by orders. These ideas came to have an influence on the course of the French Revolution. The pamphlet is organized around three hypothetical questions and Sieyès responses, the questions are, What is the Third Estate. What has it been hitherto in the political order, what does it desire to be. He advocates equal representation of all three orders in government, and asserts that taxes and government policy should affect all portions of society equally, thus, he asserts, it should replace the other two estates entirely. The Third Estate has to pay tax, the idea of the pluralistic state theory was led by English political philosophers such as G. D. H. Cole, J. N. Figgis and H. J. A comprehensive collection of writings was released under Pluralist Theory of the State, modern equivalent theories building upon the ideas within pluralistic state theory is libertarian socialism and free-market anarchism. An example of the former is guild socialism, one of the founders of which is G. D. H. Cole, estates of the realm Pluralism Modernism Excerpts from What is the Third Estate. Internet History Sourcebooks – Fordham University
15.
Armand-Gaston Camus
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Armand-Gaston Camus, French revolutionist, was a successful advocate before the French Revolution. He was the son of Pierre Camus, a lawyer in the Parlement of Paris, in 1789 he was elected by the Third Estate of Paris to the Estates-General, and attracted attention by his speeches against social inequalities. Camus was so frequently called upon to speak mostly because of his expertise in canon law, appointed on 14 August 1789 archivist to the Commission des archives of the Assembly, a position that was the immediate precursor to the Archives Nationales. Camus would retain these functions until his death, Camus helped to write and voted for the Civil Constitution of the Clergy. He is also worked to end the practice of paying annates to the papacy, on 30 July 1791, he obtained the abolition of titles of nobility. Elected to the National Convention by the département of Haute-Loire and he was on a mission during the judgment of Louis XVI, but he wrote 13 January 1793, that he voted death without appeal and without reprieve. On his return, he was sent to Belgium as one of five commissioners of the Convention, the general was in an extremely precarious position, and was suspected of plotting to betray the Revolution. The suspicions were realised when Dumouriez delivered Camus with his colleagues to the Austrians, after thirty-three months of captivity, Camus was exchanged for Marie Thérèse of France in November 1795. He played a role in the Council of Five Hundred. He was restored to the office of archivist in 1796 and became absorbed in literary work and he remained an austere republican, refusing to take part in the Napoleonic régime
16.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
17.
Storming of the Bastille
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The Storming of the Bastille occurred in Paris, France, on the afternoon of 14 July 1789. The medieval fortress, armory, and political prison in Paris known as the Bastille represented royal authority in the center of Paris. The prison contained just seven inmates at the time of its storming but was a symbol of abuses by the monarchy, in France, Le quatorze juillet is a public holiday, usually called Bastille Day in English. During the reign of Louis XVI, France faced an economic crisis, partially initiated by the cost of intervening in the American Revolution. The king initially opposed this development, but was forced to acknowledge the authority of the assembly, which subsequently renamed itself the National Constituent Assembly on 9 July. The commoners had formed the National Guard, sporting tricolour cockades of blue, white and red, formed by combining the red and blue cockade of Paris and the white cockade of the king. These cockades, and soon simply their colour scheme, became the symbol of the revolution and, later, Paris, close to insurrection and, in François Mignets words, intoxicated with liberty and enthusiasm, showed wide support for the Assembly. The press published the Assemblys debates, political debate spread beyond the Assembly itself into the public squares, the Palais-Royal and its grounds became the site of an ongoing meeting. The Assembly recommended the imprisoned guardsmen to the clemency of the king, they returned to prison, the rank and file of the regiment, previously considered reliable, now leaned toward the popular cause. News of Neckers dismissal reached Paris in the afternoon of Sunday,12 July, the Parisians generally presumed that the dismissal marked the start of a coup by conservative elements. Crowds gathered throughout Paris, including more than ten thousand at the Palais-Royal and this very night all the Swiss and German battalions will leave the Champ de Mars to massacre us all, one resource is left, to take arms. By early July, approximately half of the 25,000 regular troops in Paris, the crowd clashed with the Royal German Cavalry Regiment between the Place Vendôme and the Tuileries Palace. From atop the Champs-Élysées, the Prince de Lambesc unleashed a cavalry charge that dispersed the protesters at Place Louis XV—now Place de la Concorde. The Royal commander, Baron de Besenval, fearing the results of a blood bath amongst the poorly armed crowds or defections among his own men, then withdrew the cavalry towards Sèvres. Meanwhile, unrest was growing among the people of Paris who expressed their hostility against state authorities by attacking customs posts blamed for causing increased food, the people of Paris started to plunder any place where food, guns and supplies could be hoarded. That night, rumors spread that supplies were being hoarded at Saint-Lazare, a property of the clergy. An angry mob broke in and plundered the property, seizing 52 wagons of wheat and that same day multitudes of people plundered many other places including weapon arsenals. The Royal troops did nothing to stop the spreading of chaos in Paris during those days
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Talleyrand
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Charles Maurice de Talleyrand-Périgord, Prince of Benevento, then Prince of Talleyrand, was a laicized French bishop, politician, and diplomat. After theology studies, he became in 1780 Agent-General of the Clergy and he worked at the highest levels of successive French governments, most commonly as foreign minister or in some other diplomatic capacity. His career spanned the regimes of Louis XVI, the years of the French Revolution, Napoleon, Louis XVIII and those he served often distrusted Talleyrand but, like Napoleon, found him extremely useful. The name Talleyrand has become a byword for crafty, cynical diplomacy and he was Napoleons chief diplomat during the years when French military victories brought one European state after another under French hegemony. However, most of the time, Talleyrand worked for peace so as to consolidate Frances gains and he succeeded in obtaining peace with Austria through the 1801 Treaty of Luneville and with Britain in the 1802 Treaty of Amiens. He could not prevent the renewal of war in 1803 but by 1805, he opposed his emperors renewed wars against Austria, Prussia, Talleyrand sought a negotiated secure peace so as to perpetuate the gains of the French revolution. Napoleon rejected peace and when he fell in 1814, Talleyrand took charge of the Bourbon restoration based on the principle of legitimacy and he played a major role at the Congress of Vienna in 1814–1815, where he negotiated a favourable settlement for France while undoing Napoleons conquests. Talleyrand was born into an aristocratic family in Paris. His father, Count Daniel de Talleyrand-Périgord, was 20 years of age when Charles was born and his mother was Alexandrine de Damas dAntigny. Both his parents held positions at court, but as cadets of their families, had no important income. From childhood, Talleyrand walked with a limp, however, recent research has shown that his limp was in fact congenital. Talleyrands father had a career in the Army, reaching the rank of lieutenant general, as did his uncle, Gabriel Marie de Périgord. It would appear that the family, though ancient and illustrious, was not particularly prosperous, Talleyrand attended the Collège dHarcourt, the seminary of Saint-Sulpice, while studying theology at the Sorbonne until the age of 21. He was ordained a priest in 1779, at the age of 25, in 1780, he became Agent-General of the Clergy, a representative of the Catholic Church to the French Crown. In 1789, the influence of Talleyrands father and family overcame the Kings dislike, the undoubtedly able Talleyrand, though free-thinking in the Enlightenment mould, appears at the time to have been outwardly respectful of religious observance. In the course of the Revolution, however, he was to manifest his cynicism, in 1801, Pope Pius VII laicized Talleyrand, an event most uncommon at the time in the history of the Church. Shortly after he was ordained as Bishop of Autun, Talleyrand attended the Estates-General of 1789, representing the clergy, during the French Revolution, Talleyrand strongly supported the anti-clericalism of the revolutionaries. He assisted Mirabeau in the appropriation of Church properties, during the Fête de la Fédération on 14 July 1790, Talleyrand celebrated Mass
19.
Champ de Mars
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The Champ de Mars is a large public greenspace in Paris, France, located in the seventh arrondissement, between the Eiffel Tower to the northwest and the École Militaire to the southeast. The park is named after the Campus Martius in Rome, a tribute to the Latin name of the Roman God of war, the name also alludes to the fact that the lawns here were formerly used as drilling and marching grounds by the French military. The nearest Métro stations are La Motte-Picquet–Grenelle, École Militaire, and Champ de Mars-Tour Eiffel, a disused station, Champ de Mars is also nearby. Originally, the Champ de Mars was part of a flat open area called Grenelle. Citizens would claim small plots and exploit them by growing fruits, vegetables, however, the plain of Grenelle was not an especially fertile place for farming. The construction, in 1765, of the École Militaire designed by Ange-Jacques Gabriel, was the first step toward the Champ de Mars in its present form. Grounds for military drills were originally planned for an area south of the school, the choice to build an esplanade to the north of the school led to the erection of the noble facade which today encloses the Champ de Mars. The planners leveled the ground, surrounded it with a ditch and a long avenue of elms, and, as a final touch. The Isle of Swans, formerly a riverine islet at the location of the foot of the Eiffel Tower, was, for the sake of symmetry and pleasing perspectives. Jacques Charles and the Robert brothers launched the worlds first hydrogen-filled balloon from the Champ-de-Mars on 27 August 1783 and this place witnessed the spectacle and pageantry of some of the best-remembered festivals of the French Revolution. On 14 July 1790 the first Federation Day celebration, now known as Bastille Day, was held on the Champ de Mars, the following year, on 17 July 1791, the massacre on the Champ de Mars took place. Jean Sylvain Bailly, the first mayor of Paris, became a victim of his own revolution and was guillotined there on 12 November 1793, the Champ de Mars was also the site of the Festival of the Supreme Being on 8 June 1794. With a design by the painter Jacques-Louis David, a massive Altar of the Nation was built atop an artificial mountain, the festival is regarded as the most successful of its type in the Revolution. The Champ de Mars was the site of Expositions Universelles in 1867,1878,1889,1900, in 2012 the United Buddy Bears exhibit was held on the Champ de Mars, an international art exhibition with more than 140 two-meter-tall bears representing individual countries. They promote peace, love, tolerance and international understanding and are displayed across the planet and they stand at Champ de Mars in Paris, fronting the Eiffel Tower. List of worlds fairs Champ de Mars Massacre Fête de la Concorde
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Schism
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A schism is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a religious body. It is also used of a split within an organization or movement or, more broadly. A schismatic is a person who creates or incites schism in an organization or who is a member of a splinter group. Schismatic as an adjective pertaining to a schism or schisms, or to those ideas, policies. In religion, the charge of schism is distinguished from that of heresy, since the offence of schism concerns not differences of belief or doctrine but promotion of, or the state of, however, schisms frequently involve mutual accusations of heresy. In Roman Catholic teaching, every heresy is a schism, while there may be some free of the added guilt of heresy. Liberal Protestantism, however, has often preferred heresy over schism, mcCord drew a distinction between them, teaching, If you must make a choice between heresy and schism, always choose heresy. As a schismatic, you have torn and divided the body of Christ, in Buddhism, the first schism was set up by Devadatta, during Buddhas life. This schism lasted only a short time, later, the early Buddhist schools came into being, but were not schismatic, only focusing on different interpretations for the same monastic community. In the old texts,18 or 20 early schools are mentioned, later, there were the Mahayana and Vajrayana movements, which can be regarded as being schismatic in origin. Each school has various subgroups, which often are schismatic in origin, for example, in Thai Theravadin Buddhism there are two groups, of which the Dhammayut has its origin partly in the Mahanikaya, and is the new and schismatic group. Both Mahanikaya and Dhammayut have many subgroups, which usually do not have schismatic origins, Tibetan Buddhism has seen schisms in the past, of which most were healed, although the Drukpa school centred in Bhutan perhaps remains in a state of schism from the other Tibetan schools. The words schism and schismatic have found their heaviest usage in the history of Christianity, to denote splits within a church and these words have been used to denote both the phenomenon of Christian group splintering in general, and certain significant historical splits in particular. A distinction is made between heresy and schism, heresy is rejection of a doctrine that a Church considered to be essential. But, when for any reason people withdraw from communion, two distinct ecclesiastical entities may result, each of which then, or at least some of its members, may accuse the other of heresy. In Roman Catholic Church canon law, an act of schism, like an act of apostasy or heresy, as stated in canon 1312 §1 1° of the Code of Canon Law, this penalty is intended to be medicinal, so as to lead to restoration of unity. This nuanced view applies especially to the Churches of Eastern Christianity, the First Council of Nicaea distinguished between schism and heresy
21.
Pope Pius VI
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Pope Pius VI, born Count Giovanni Angelo Braschi, reigned as Pope from 15 February 1775 to his death in 1799. Pius VI condemned the French Revolution and the suppression of the Gallican Church that resulted from it, French troops commanded by Napoleon Bonaparte defeated the papal troops and occupied the Papal States in 1796. In 1798, upon his refusal to renounce his power, Pius was taken prisoner. He died one year later in Valence and his reign is the fourth-longest in papal history, being over two decades. P. M. graven in all parts of the city, the portrait in the box is one of numerous studio copies of the official portrait by Pompeo Batoni. Pius VIs pontificate was a tumultuous and rough one with the onset of the French Revolution, in the beginning of his Pontificate, Pius succeeded in silencing a group of followers of Jansenism with his bull Auctorem Fidei, which reaffirmed the Churchs stance at the topics at hand. Pius VI also saw the growth of Catholicism in the United States of America, therefore erecting the first American archepiscopal see, the Archdiocese of Baltimore. Pius VI also attempted the daring job of draining the Pontine Marshes, which he did with success, but did successfully drain the marshes near Citta della Pieve, Perugia. Pius VI also deepened and expanded the harbors of Terracina and Porto dAnizo, Pius was a great patron of the arts and humanities, for he completed the Pio-Clementine Museum and added a new sacristy to St. Peters Basilica. Pius VI also restored the famous Roman Appian Way, Giovanni Angelo Braschi was born in Cesena on Christmas in 1717 as the eldest of eight children to Count Marco Aurelio Tommaso Braschi and Ana Teresa Bandi. His siblings were Felice Silvestro, Giulia Francesca, Cornelio Francesco, Maria Olimpia, Anna Maria Costanza, Giuseppe Luigi and he was baptized in Cesena on the following 27 December and was given the baptismal name of Angelo Onofrio Melchiorre Natale Giovanni Antonio. After he completed his studies in the Jesuit college of Cesena and it was there that he became the private secretary of Cardinal Tommaso Ruffo, papal legate, in whose bishopric of Ostia and Velletri he held the post of auditor until 1753. Cardinal Ruffo took him as his conclavist at the 1740 papal conclave and his skill in the conduct of a mission to the court of Naples won him the esteem of Pope Benedict XIV who appointed him as one of his secretaries in 1753 following the death of Cardinal Ruffo. The pope also appointed him as a canon of St Peters Basilica in 1755, in 1758, putting an end to an engagement to be married he was ordained to the priesthood. Braschi was also appointed as the Referendary of the Apostolic Signatura in 1758 and he also became the auditor and secretary of Cardinal Carlo Rezzonico, the nephew of Pope Clement XIII. In 1766, he was appointed as the treasurer of the camera apostolica by Pope Clement XIII and those who suffered under his conscientious economics had managed to convince Pope Clement XIV to elevate him into the cardinalate. Braschi was elevated on 26 April 1773 in Rome as the Cardinal-Priest of SantOnofrio and this was a promotion which rendered him innocuous for a brief period of time. Pope Clement XIV died in 1774 and this triggered a conclave to choose a successor, spain, France and Portugal dropped all objections to the election of Braschi who was one of the more moderate opponents of the anti-Jesuit stance of the late pope
22.
Louis-Alexandre Expilly de la Poipe
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Louis-Alexandre Expilly de la Poipe was rector of Saint-Martin-des-Champs near Morlaix in Léon, North Finistère. He was one of two deputies elected in 1788 by the Léon assembly of clergy to represent them at the Estates-General convened by Louis XVI, the Constitution also stated that bishops should in future be elected, not appointed by the Vatican. On 30 September 1790 the Bishop of Cornouaille died and his successor would be the first bishop to be chosen by the new constitutional rules. On 1 November, the body for Finistère was convened at Quimper Cathedral despite opposition from the cathedral chapter. Under Canon law, the chapter or one of their number could act as bishop until a new one was appointed, Expilly was proclaimed the first constitutional bishop of France. Church traditionalists would not support a bishop and so there was no-one to consecrate him. The Archbishop of Rennes refused, and in the end, Expilly had to go to Paris to be made a bishop by Talleyrand, the consecration eventually took place on 24 February 1791. In April 1791, Pope Pius VI issued an encyclical condemning Expilly, Expilly was connected with the Girondist Commission des douze, a group which stirred up opposition by a vigorous campaign of arresting conspirators. He was imprisoned in June 1793, but released in August after modifying his position, however, he did not survive much longer. On 22 May 1794 he was guillotined in Brest, the last person executed that day as he had been giving absolution to his fellows waiting at the scaffold, there would be no Bishop of Quimper/Cornouaille for the next four years
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French Legislative Assembly
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The Legislative Assembly was the legislature of France from 1 October 1791 to 20 September 1792 during the years of the French Revolution. It provided the focus of debate and revolutionary law-making between the periods of the National Constituent Assembly and of the National Convention. The National Constituent Assembly dissolved itself on 30 September 1791, upon Robespierres motion it had decreed that none of its members would be eligible to the next legislature. The Legislative Assembly entrenched the perceived left-right political spectrum that is commonly used today. The elections of 1791, held by franchise, brought in a legislature that desired to carry the Revolution further. Prominent in the legislature were the Jacobin Club and its affiliated societies throughout France, the Legislative Assembly first met on 1 October 1791. It consisted of 745 members, mostly from the middle class, the members were generally young, and since none had sat in the previous Assembly, they largely lacked national political experience. They tended to be people who had made their name through successful political careers in local politics and they were staunch constitutional monarchists, firm in their defence of the King against the popular agitation. The leftists were of 136 Jacobins and Cordeliers and its most famous leaders were Jacques Pierre Brissot, the philosopher Condorcet, and Pierre Victurnien Vergniaud. The Left drew its inspiration from the radical tendency of the Enlightenment, regarded the émigré nobles as traitors. They were suspicious of Louis XVI, some of them favoring a general European war, the remainder of the House,345 deputies, generally belonged to no definite party. They were called the Marsh or the Plain and they were committed to the ideals of the Revolution, hence generally inclined to side with the Left but would also occasionally back proposals from the Right. The kings ministers, named by him and excluded from the Assembly, are described by the 1911 Encyclopædia Britannica as mostly persons of little mark. For a detailed description of the proceedings of the Legislative Assembly and related events, see The Legislative Assembly, the 27 August 1791 Declaration of Pillnitz already threatened France with attack by its neighbors. King Louis XVI favored war hoping to exploit a military defeat to restore his absolute power and this led in April 1792 to the first of the French Revolutionary Wars. Louis vetoed the decree as a matter of conscience, Louis XVI formed a series of cabinets, veering at times as far left as the Girondins. However, by the summer of 1792, amid war and insurrection, it had become clear that the monarchy, on 11 July 1792, the Assembly formally declared the Nation in danger because of the dire military situation. On 9 August 1792, a new revolutionary Commune took possession of Hôtel de Ville, and early on the morning of 10 August, the insurgents assailed the Tuileries, Louis and his family sought asylum with the Legislative Assembly
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Cult of Reason
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The Cult of Reason was Frances first established state sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. Most of the dechristianisation of France was motivated by political and economic concerns, jacques Hébert gained a significant degree of popularity after being arrested for attacks on Girondists. Upon his release and with his popularity, along with Pierre Gaspard Chaumette. Unlike Robespierres Cult of the Supreme Being, Héberts cult rejected the existence of a deity, the cult was founded on the principles of the Enlightenment and anticlericalism. The Cult of Reason was explicitly anthropocentric and its goal was the perfection of mankind through the attainment of Truth and Liberty, and its guiding principle to this goal was the exercise of the human faculty of Reason. In the manner of conventional religion, it encouraged acts of congregational worship and they are not gods, for properly speaking, they are part of ourselves. The overarching theme of the Cult was summarized by Anacharsis Clootz, the Cult was intended as a civic religion—inspired by the works of Rousseau, Quatremère de Quincy, and Jacques-Louis David, it presented an explicit religion of man. Adherence to the Cult of Reason became an attribute of the Hébertist faction. It was also pervasive among the ranks of the sans-culottes, numerous political factions, anti-clerical groups and events only loosely connected to the cult have come to be amalgamated with its name. As a military commander dispatched by the Jacobins to enforce their new laws and his methods were brutal but efficient, and helped spread the developing creed through many parts of France. The official nationwide Fête de la Raison, supervised by Hébert and Momoro on 20 Brumaire, in ceremonies devised and organised by Chaumette, churches across France were transformed into modern Temples of Reason. The largest ceremony of all was at the cathedral of Notre Dame in Paris, the Christian altar was dismantled and an altar to Liberty was installed and the inscription To Philosophy was carved in stone over the cathedrals doors. Festive girls in white Roman dress and tricolor sashes milled around a costumed Goddess of Reason who impersonated Liberty, before his retirement, Georges Danton had warned against dechristianizers and their rhetorical excesses, but support for the Cult only increased in the zealous early years of the First Republic. Undeterred, Chaumette and Hébert proudly led a delegation of deputies to Notre Dame. Many contemporary accounts reported the Festival of Reason as a lurid, licentious affair of scandalous depravities and these accounts, real or embellished, galvanized anti-revolutionary forces and even caused many dedicated Jacobins like Robespierre to publicly separate themselves from the radical faction. Robespierre particularly scorned the Cult and denounced the festivals as ridiculous farces, Robespierre denounced the Hébertistes on various philosophical and political grounds, specifically rejecting their perceived atheism. Both cults were banned by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X. Dechristianisation of France during the French Revolution Religion of Humanity Carlyle. The Oxford History of the French Revolution, encyclopedia of the Age of Political Revolutions and New Ideologies, 1760–1815
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Cult of the Supreme Being
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The Cult of the Supreme Being was a form of deism established in France by Maximilien Robespierre during the French Revolution. It was intended to become the religion of the new French Republic and a replacement for Roman Catholicism and its rival. The French Revolution had occasioned many radical changes in France, the first new major organized school of thought emerged under the umbrella name of the Cult of Reason. Advocated by radicals like Jacques Hébert and Antoine-François Momoro, the Cult of Reason distilled a mixture of largely atheistic views into an anthropocentric philosophy, no gods at all were worshiped in the Cult—the guiding principle was devotion to the abstract conception of Reason. This rejection of all godhead appalled the rectitudinous Robespierre and its offense was compounded by the scandalous scenes and wild masquerades attributed to its practice. In late 1793, Robespierre delivered a fiery denunciation of the Cult of Reason and of its proponents, devised almost entirely by Robespierre, Le culte de lÊtre suprême was formally announced before the French National Convention on 7 May 1794. Robespierre believed that reason is only a means to an end, and he sought to move beyond simple deism to a new and, in his view, more rational devotion to the Godhead. The primary principles of the Cult of the Supreme Being were a belief in the existence of a god and this type of virtue could only be attained through active fidelity to liberty and democracy. Belief in a god and a higher moral code, he said, were constant reminders of justice. The establishment of the Cult of the Supreme Being represented the beginning of the reversal of the wholesale de-Christianization process that had looked upon previously with official favour. Simultaneously it marked the apogee of Robespierres power, though in theory he was just an equal member of the Committee of Public Safety, Robespierre at this point possessed a national prominence bordering on the imperial. Every locality was mandated to hold an event, but the event in Paris was designed on a massive scale. The festival was organized by the artist Jacques-Louis David and took place around a mountain on the Champ de Mars. Robespierre assumed full leadership of the event, forcefully—and, to many, ostentatiously—declaring the truth, the Cult of the Supreme Being and its festival can be said to have contributed to the Thermidorian Reaction and the downfall of Robespierre. With his death at the guillotine on 28 July 1794, the cult lost all official sanction and disappeared from public view. It was officially banned by Napoleon Bonaparte on 8 April 1802 with his Law on Cults of 18 Germinal, Year X. Cult of Reason Dechristianisation of France during the French Revolution Doyle, the Oxford History of the French Revolution. Historical Dictionary of the French Revolution, the Revolutionary Career of Maximilien Robespierre. A Cultural History of the French Revolution, lyman, Richard W. Spitz, Lewis W. Major Crises in Western Civilization, Vol.2
26.
Concordat of 1801
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The Concordat of 1801 was an agreement between Napoleon and Pope Pius VII, signed on 15 July 1801 in Paris. It remained in effect until 1905 and it sought national reconciliation between revolutionaries and Catholics and solidified the Roman Catholic Church as the majority church of France, with most of its civil status restored. The hostility of devout Catholics against the state had now largely been resolved and it did not restore the vast church lands and endowments that had been seized upon during the revolution and sold off. Catholic clergy returned from exile, or from hiding, and resumed their positions in their traditional churches. Very few parishes continued to employ the priests who had accepted the Civil Constitution of the Clergy, while the Concordat restored much power to the papacy, the balance of church-state relations tilted firmly in Napoleons favour. He selected the bishops and supervised church finances, Napoleon and the pope both found the Concordat useful. Similar arrangements were made with the Church in territories controlled by Napoleon, especially Italy, at the time, the nationalized Gallican Church was the official church of France, but it was essentially Catholicism. The Civil Constitution caused hostility among the Vendeans towards the change in the relationship between the Catholic Church and the French government, subsequent laws abolished the traditional Gregorian calendar and Christian holidays. The Concordat was drawn up by a commission with three representatives from each party, Pope Pius VII appointed Cardinal Ercole Consalvi, Cardinal Giuseppe Spina, archbishop of Corinth, and his theological adviser, Father Carlo Francesco Maria Caselli. The French bishops, whether still abroad or returned to their own country, had no part in the negotiations, the concordat as finally arranged practically ignored them. Napoleon understood the utility of religion as an important factor of social cohesion and he could now win favor with French Catholics while also controlling Rome in a political sense. Napoleon once told his brother Lucien in April 1801, Skillful conquerors have not got entangled with priests and they can both contain them and use them. As a part of the Concordat, he presented another set of laws called the Organic Articles, the Church was to be free to exercise its worship in public in accordance with police regulations that the Government deems necessary for the public peace. The Papacy had the right to depose bishops, but this made little difference, the state would pay clerical salaries and the clergy swore an oath of allegiance to the state. The Catholic Church gave up all its claims to Church lands that were confiscated after 1790, Sunday was reestablished as a festival, effective Easter Sunday,18 April 1802. The rest of the French Republican Calendar, which had abolished, was not replaced by the traditional Gregorian Calendar until 1 January 1806. According to Georges Goyau, the law known as The Organic Articles, promulgated in April,1802, the document claimed Catholicism was the religion of the majority of Frenchman, and still gave state recognition to Protestants and Jews as well. The Concordat was abrogated by the law of 1905 on the separation of Church, Napoleon and the Jews Concordat in Alsace-Moselle Aston, Nigel
27.
Thermidorian Reaction
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The Thermidorian Reaction was a coup détat within the French Revolution against the leaders of the Jacobin Club who had dominated the Committee of Public Safety. It was triggered by a vote of the National Convention to execute Maximilien Robespierre, Louis Antoine de Saint-Just and this ended the most radical phase of the French Revolution. Thermidorian Reaction also refers to the period until the National Convention was superseded by the Directory. Prominent figures of Thermidor include Paul Barras, Jean-Lambert Tallien, Thermidor represents the final throes of the Reign of Terror. His only real power at this time lay in the Jacobin Club. Many others who conspired against Robespierre did so for practical and personal reasons. The surviving Dantonists, such as Merlin de Thionville, wanted revenge for the death of Georges Danton and, more importantly, among the latter were Joseph Fouché and Pierre-Louis Bentabole, who engineered Robespierres downfall. In the end, it was Robespierre himself who united all his enemies, on 8 Thermidor he gave a speech to the Convention in which he railed against enemies and conspiracies, some within the powerful committees. As he did not give the names of these traitors, all in the Convention had reason to fear that they were the targets, later, he went and enlisted the support of the Jacobin Club, where he denounced Collot and Billaud. These men then spent the night planning the following day’s coup, conspiracies against Maximilien Robespierre who had dominated the Committee of Public Safety came together on 9 Thermidor 1794. Cries went up of Down with the tyrant, Robespierre then made his appeal to the deputies of the Right, Deputies of the Right, men of honour, men of virtue, give me the floor, since the assassins will not. However, the Right was unmoved, and an order was made to arrest Robespierre, troops from the Paris Commune arrived to liberate the prisoners. The Commune troops, under General Coffinhal（French：--）, then marched against the Convention itself, the Convention responded by ordering troops of its own under Paul Barras to be called out. When the Communes troops heard the news of this, order began to break down, Robespierre and his supporters also gathered at the Hôtel de Ville. The Convention declared them to be outlaws, meaning that upon verification the fugitives could be executed within 24 hours without a trial, as the night went on the Commune forces at the Hôtel de Ville deserted until none of them remained. The Convention troops under Barras approached the Hôtel around 2,00 am on 28 July, as they came, Robespierres brother Augustin leapt out of a window in an escape attempt, broke his legs, and was arrested. Couthon, who due to disease was paralysed from the waist down, was found lying at the bottom of a staircase. Robespierre was shot in the face, and his jaw was shattered, there are two accounts of how he received the wound
28.
National Convention
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The National Convention was the third government of the French Revolution, following the two-year National Constituent Assembly and the one-year Legislative Assembly. Created after the insurrection of 10 August 1792, it was the first French government organized as a republic. The Convention sat as an assembly from 20 September 1792 to 26 October 1795. The National Convention was therefore the first French assembly elected by a suffrage without distinctions of class, although the Convention lasted until 1795, power was effectively stripped from the elected deputies and concentrated in the small Committee of Public Safety from April 1793. After the fall of Robespierre, the Convention lasted for year until a new constitution was written. The election took place from 2 to 6 September 1792 after the election of the colleges by primary assemblies on 26 August. Therefore, the increased suffrage had very little impact, the electorate returned the same sort of men that the active citizens had chosen in 1791. In the whole of France, only eleven primary assemblies wanted to retain the monarchy, of the electoral assemblies, all tacitly voted for a republic – though only Paris used the word. None of the deputies stood as a royalist for elections, out of the five million Frenchmen able to vote, only a million showed up at the polls. The Salle des Machines had galleries for the public who often influenced the debates with interruptions or applause, the members of the Convention came from all classes of society, but the most numerous were lawyers. 75 members had sat in the National Constituent Assembly,183 in the Legislative Assembly, the full number of deputies was 749, not counting 33 from the French colonies, of whom only some arrived in Paris in time. Besides these, however, the newly formed départements annexed to France from 1792 to 1795 were allowed to send deputations, according to its own ruling, the Convention elected its President every fortnight, and the outgoing President was eligible for re-election after the lapse of a fortnight. Ordinarily the sessions were held in the morning, but evening sessions also occurred frequently, sometimes in exceptional circumstances the Convention declared itself in permanent session and sat for several days without interruption. For both legislative and administrative the Convention used committees, with more or less widely extended and regulated by successive laws. The most famous of these included the Committee of Public Safety. The Convention held legislative and executive powers during the first years of the French First Republic and had three periods, Girondin, Montagnard or Jacobin, and Thermidorian. The abolition of the royalty is a matter you cannot put off till tomorrow, the first session was held on 20 September 1792. The following day, amidst profound silence, the proposition was put to the assembly, on the 22nd came the news of the Battle of Valmy
29.
Napoleon
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Napoleon Bonaparte was a French military and political leader who rose to prominence during the French Revolution and led several successful campaigns during the French Revolutionary Wars. As Napoleon I, he was Emperor of the French from 1804 until 1814, Napoleon dominated European and global affairs for more than a decade while leading France against a series of coalitions in the Napoleonic Wars. He won most of these wars and the vast majority of his battles, one of the greatest commanders in history, his wars and campaigns are studied at military schools worldwide. Napoleons political and cultural legacy has ensured his status as one of the most celebrated and he was born Napoleone di Buonaparte in Corsica to a relatively modest family from the minor nobility. When the Revolution broke out in 1789, Napoleon was serving as an officer in the French army. Seizing the new opportunities presented by the Revolution, he rose through the ranks of the military. The Directory eventually gave him command of the Army of Italy after he suppressed a revolt against the government from royalist insurgents, in 1798, he led a military expedition to Egypt that served as a springboard to political power. He engineered a coup in November 1799 and became First Consul of the Republic and his ambition and public approval inspired him to go further, and in 1804 he became the first Emperor of the French. Intractable differences with the British meant that the French were facing a Third Coalition by 1805, in 1806, the Fourth Coalition took up arms against him because Prussia became worried about growing French influence on the continent. Napoleon quickly defeated Prussia at the battles of Jena and Auerstedt, then marched the Grand Army deep into Eastern Europe, France then forced the defeated nations of the Fourth Coalition to sign the Treaties of Tilsit in July 1807, bringing an uneasy peace to the continent. Tilsit signified the high watermark of the French Empire, hoping to extend the Continental System and choke off British trade with the European mainland, Napoleon invaded Iberia and declared his brother Joseph the King of Spain in 1808. The Spanish and the Portuguese revolted with British support, the Peninsular War lasted six years, featured extensive guerrilla warfare, and ended in victory for the Allies. The Continental System caused recurring diplomatic conflicts between France and its client states, especially Russia, unwilling to bear the economic consequences of reduced trade, the Russians routinely violated the Continental System and enticed Napoleon into another war. The French launched an invasion of Russia in the summer of 1812. The resulting campaign witnessed the collapse of the Grand Army, the destruction of Russian cities, in 1813, Prussia and Austria joined Russian forces in a Sixth Coalition against France. A lengthy military campaign culminated in a large Allied army defeating Napoleon at the Battle of Leipzig in October 1813, the Allies then invaded France and captured Paris in the spring of 1814, forcing Napoleon to abdicate in April. He was exiled to the island of Elba near Rome and the Bourbons were restored to power, however, Napoleon escaped from Elba in February 1815 and took control of France once again. The Allies responded by forming a Seventh Coalition, which defeated Napoleon at the Battle of Waterloo in June, the British exiled him to the remote island of Saint Helena in the South Atlantic, where he died six years later at the age of 51
30.
French Consulate
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The Consulate was the government of France from the fall of the Directory in the coup of Brumaire in 1799 until the start of the Napoleonic Empire in 1804. By extension, the term The Consulate also refers to period of French history. Due to the institutions established during these years, Robert B. Holtman has called the Consulate one of the most important periods of all French history, Napoleon brought authoritarian personal rule which has been viewed as military dictatorship. French military disasters in 1798 and 1799 had shaken the Directory, an irregularity emerged in the election of Jean Baptiste Treilhard, who retired in favor of Louis Jérôme Gohier. Within days, Philippe-Antoine Merlin and Louis-Marie de La Revellière were driven to resign, Baron Jean-François-Auguste Moulin, the three new directors were generally seen as non-entities. A few more military disasters, royalist insurrections in the south, Chouan disturbances in a dozen departments of the part of France, Orléanist intrigues. In order to soothe the populace and protect the frontier, more than the French Revolutions usual terrorist measures was necessary, the new Directory government, led by Sieyès, decided that the necessary revision of the constitution would require a head and a sword. Jean Victor Moreau being unattainable as his sword, Sieyès favoured Barthélemy Catherine Joubert, but, success was reserved for Bonaparte, suddenly landing at Fréjus with the prestige of his victories in the East, and now, after Hoches death, appearing as sole master of the armies. In the coup of 18 Brumaire Year VIII, Napoleon seized French parliamentary and military power in a two-fold coup détat, the initial 18 Brumaire coup seemed to be a victory for Sieyès, rather than for Bonaparte. Sieyès was a proponent of a new system of government for the Republic, Bonapartes cleverness lay in counterposing Pierre Claude François Daunous plan to that of Sieyès, and in retaining only those portions of both which could serve his ambition. Ultimate executive authority was vested in three consuls, who were elected for ten years, popular suffrage was retained, though mutilated by the lists of notables. Napoleon vetoed Sieyès original idea of having a single Grand Elector as supreme executive, Sieyès had intended to reserve this important position for himself, and by denying him the job Napoleon helped reinforce the authority of the consuls, an office which he would assume. Nor was Napoleon content simply to be part of an equal triumvirate, by consolidating power, Bonaparte was able to transform the aristocratic constitution of Sieyès into an unavowed dictatorship. On 7 February 1800, a referendum confirmed the new constitution. It vested all of the power in the hands of the First Consul. A full 99. 9% of voters approved the motion, according to the released results and he gave everyone a feeling that France was governed once more by a real statesman, and that a competent government was finally in charge. Bonaparte had now to rid himself of Sieyès and of those republicans who had no desire to hand over the republic to one man, particularly of Moreau and Masséna, his military rivals
31.
Pope Pius VII
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Pope Pius VII, born Barnaba Niccolò Maria Luigi Chiaramonti, reigned as Pope from 14 March 1800 to his death in 1823. Chiaramonti was also a monk of the Order of Saint Benedict in addition to being a well known theologian, Chiaramonti was made Bishop of Tivoli in 1782, and resigned that position upon his appointment as Bishop of Imola in 1785. That same year, he was made a cardinal, in 1789, the French Revolution took place, and as a result a series of anti-clerical governments came into power in the country. In 1796, during the French Revolutionary Wars, French troops under Napoleon Bonaparte invaded Rome and he was taken as prisoner to France, where he died in 1799. The following year, after a sede vecante period lasting six months, Chiaramonti was elected to the papacy. Pius at first attempted to take an approach in dealing with Napoleon. In 1809, however, during the Napoleonic Wars, Napoleon once again invaded the Papal States, Pius VII was taken prisoner and transported to France. He remained there until 1814 when, after the French were defeated, he was permitted to return to Rome, Pius lived the remainder of his life in relative peace. His papacy saw a significant growth of the Catholic Church in the United States, Pius VII died in 1823 at age 81. In 2007, Pope Benedict XVI began the process towards canonizing him as a saint, Barnaba Chiaramonti was born in Cesena in 1742, the youngest son of Count Scipione Chiaramonti (30 April 1698 -13 September 1750. His mother, Giovanna Coronata, was the daughter of the Marquess Ghini, through her, though his family was of noble status, they were not wealthy but rather, were of middle-class stock. His maternal grandparents were Barnaba Eufrasio Ghini and Isabella de conti Aguselli and his paternal grandparents were Giacinto Chiaramonti and Ottavia Maria Altini, his paternal great-grandparents were Scipione Chiaramonti and Ottavia Maria Aldini. His paternal great-great grandparents were Chiaramonte Chiaramonti and Polissena Marescalchi and his siblings were Giacinto Ignazio, Tommaso and Ottavia. Two years after this on 20 August 1758, he became a professed member and he taught at Benedictine colleges in Parma and Rome, and was ordained a priest on 21 September 1765. A series of promotions resulted after his relative, Giovanni Angelo Braschi was elected Pope Pius VI, a few years before this election occurred, in 1773, Chiaramonti became the personal confessor to Braschi. In 1776, Pius VI appointed the 34-year-old Dom Gregory, who had been teaching at the Monastery of SantAnselmo in Rome, as honorary abbot in commendam of his monastery. Although this was an ancient practice, it drew complaints from the monks of the community, in December 1782, the pope appointed Dom Gregory as the Bishop of Tivoli, near Rome. Pius VI soon named him, in February 1785, the Cardinal-Priest of San Callisto, and as the Bishop of Imola, when the French Revolutionary Army invaded Italy in 1797, Cardinal Chiaramonti counseled temperance and submission to the newly created Cisalpine Republic
