1.
Table manners
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Table manners are the rules used while eating, which may also include the appropriate use of utensils. Different cultures observe different rules for table manners, each family or group sets its own standards for how strictly these rules are to be enforced. Traditionally in Western Europe, the host or hostess takes the first bite unless he or she instructs otherwise, the host begins after all food for that course has been served and everyone is seated. In religious households, a meal may commence with saying Grace, or at dinner parties the guests might begin the meal by offering some favourable comments on the food. In a group dining situation it is considered impolite to begin eating before all the group have been served their food and are ready to start, napkins should be placed on the lap and not tucked into clothing. The fork is held with the hand and the knife held with the right. The fork is held generally with the tines down, using the knife to cut food or help guide food on to the fork, when no knife is being used, the fork can be held with the tines up. With the tines up, the balances on the side of the index finger, held in place with the thumb. Under no circumstances should the fork be held like a shovel, a single mouthful of food should be lifted on the fork and you should not chew or bite food from the fork. The knife should be held with the base into the palm of the hand, the knife must never enter the mouth or be licked. When eating soup, the spoon is held in the right hand, the soup spoon should never be put into the mouth, and soup should be sipped from the side of the spoon, not the end. Food should always be chewed with the mouth closed, talking with food in ones mouth is seen as very rude. Licking ones fingers and eating slowly can also be considered impolite, food should always be tasted before salt and pepper are added. Applying condiments or seasoning before the food is tasted is viewed as an insult to the cook, as it shows a lack of faith in the cooks ability to prepare a meal. Butter should be cut, not scraped, from the dish using a butter knife or side plate knife and put it onto a side plate. This prevents the butter in the dish from gathering bread crumbs as it is passed around, bread rolls should be torn with the hands into mouth-sized pieces and buttered individually, from the butter placed on the side plate, using a knife. Bread should not be used to dip into soup or sauces, as with butter, cheese should be cut and placed on your plate before eating. Only white wine or rosé is held by the stem of the glass, pouring ones own drink when eating with other people is acceptable, but it is more polite to offer to pour drinks to the people sitting on either side
2.
Etiquette
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Etiquette is a code of behavior that delineates expectations for social behavior according to contemporary conventional norms within a society, social class, or group. The French word étiquette, literally signifying a tag or label, was used in a sense in English around 1750. Etiquette has changed and evolved over the years, in the 3rd millennium BC, Ptahhotep wrote The Maxims of Ptahhotep. The Maxims were conformist precepts extolling such civil virtues as truthfulness, self-control, learning by listening to everybody and knowing that human knowledge is never perfect are a leitmotif. Avoiding open conflict wherever possible should not be considered weakness, stress is placed on the pursuit of justice, although it is conceded that it is a gods command that prevails in the end. Some of the maxims refer to ones behaviour when in the presence of the great, how to choose the right master, others teach the correct way to lead through openness and kindness. Greed is the base of all evil and should be guarded against, while generosity towards family, confucius was a Chinese teacher, editor, politician, and philosopher whose philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. Baldassare Castiglione, count of Casatico, was an Italian courtier, diplomat, soldier and a prominent Renaissance author, who is probably most famous for his authorship of The Book of the Courtier. The work was an example of a book, dealing with questions of the etiquette and morality of the courtier, and was very influential in 16th century European court circles. ”During the Enlightenment era. Upwardly mobile middle class bourgeoisie increasingly tried to identify themselves with the elite through their adopted artistic preferences and their standards of behaviour. They became preoccupied with precise rules of etiquette, such as when to show emotion, influential in this new discourse was a series of essays on the nature of politeness in a commercial society, penned by the philosopher Lord Shaftesbury in the early 18th century. Its stated goal was to enliven morality with wit, and to temper wit with morality, the allied notion of civility – referring to a desired social interaction which valued sober and reasoned debate on matters of interest – also became an important quality for the polite classes. Established rules and procedures for proper behaviour as well as conventions, were outlined by gentlemens clubs. Periodicals, including The Tatler and The Spectator, infused politeness into English coffeehouse conversation, as their explicit purpose lay in the reformation of English manners and morals. It was Philip Stanhope, 4th Earl of Chesterfield who first used the word etiquette in its meaning, in his Letters to His Son on the Art of Becoming a Man of the World. This work comprised over 400 letters written from 1737 or 1738 and continuing until his sons death in 1768, the letters were first published by his sons widow Eugenia Stanhope in 1774. Chesterfield endeavoured to decouple the issue of manners from conventional morality, the Letters were full of elegant wisdom and perceptive observation and deduction. Frequent and loud laughter is the characteristic of folly and ill-manners, it is the manner in which the mob express their joy at silly things
3.
Norbert Elias
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Norbert Elias was a German sociologist of Jewish descent, who later became a British citizen. He is especially famous for his theory of civilizing processes, Elias was born on 22 June 1897 in Breslau in Prussias Silesia Province to Hermann and Sophie Elias. His father was a businessman in the textile industry, after passing the abitur in 1915 he volunteered for the German army in World War I and was employed as a telegrapher, first at the Eastern front, then at the Western front. After suffering a breakdown in 1917, he was declared unfit for service and was posted to Breslau as a medical orderly. The same year, Elias began studying philosophy, psychology and medicine at the University of Breslau and he quit medicine in 1919 after passing the preliminary examination. To finance his studies after his fathers fortune had been reduced by hyperinflation, in 1924, he graduated with a doctoral dissertation in philosophy entitled Idee und Individuum supervised by Richard Hönigswald, a representative of Neo-Kantianism. During his Breslau years, until 1925, Elias was deeply involved in the German Zionist movement, during these years he got acquainted with other young Zionists like Erich Fromm, Leo Strauss, Leo Löwenthal and Gershom Scholem. In 1930 Elias chose to cancel this project and followed Karl Mannheim to become his assistant at the University of Frankfurt, however, after the Nazi take-over in early 1933, Mannheims sociological institute was forced to close. The already submitted habilitation thesis entitled Der höfische Mensch was never formally accepted, in 1933, Elias fled to Paris. His elderly parents remained in Breslau, where his father died in 1940, his mother was deported to Auschwitz, during his two years in Paris, Elias worked as a private scholar supported by a scholarship from the Amsterdam Steunfonds Foundation. In 1935, he moved on to Great Britain, where he worked on his opus, The Civilizing Process, until 1939. In 1939, he met up with his former supervisor Mannheim at the London School of Economics, during his internment he organized political lectures and staged a drama he had written himself, Die Ballade vom armen Jakob. Upon his release in 1941, he returned to Cambridge, towards the end of the war, he worked for British intelligence, investigating hardened Nazis among German prisoners of war. He taught evening classes for the Workers Educational Association, and later evening extension courses in sociology, psychology, economics and he also held occasional lectureships at other institutions of higher learning. He himself trained and worked as a group therapist, in 1954 – at the very late age of 57 – he at last gained his first secure academic post, at University College Leicester, first as Lecturer and later as Reader in Sociology. He retired in 1962, but continued to teach students in Leicester until the mid-1970s. Students in the department included John Eldridge, Chris Bryant, Chris Rojek, Paul Hirst, from 1962 to 1964, Elias taught as Professor of Sociology at the University of Ghana in Legon near Accra. After his return to Europe in 1965, he spent much time as visiting professor in various German and Dutch universities and his reputation and popularity grew immensely after the republication of The Civilising Process in 1969
4.
American and British English spelling differences
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Many of the differences between American and British English date back to a time when spelling standards had not yet developed. For instance, some spellings seen as American today were once used in Britain. But English-language spelling reform has rarely been adopted otherwise, and thus modern English orthography varies somewhat between countries and is far from phonemic in any country, in the early 18th century, English spelling was inconsistent. These differences became noticeable after the publishing of influential dictionaries, todays British English spellings mostly follow Johnsons A Dictionary of the English Language, while many American English spellings follow Websters An American Dictionary of the English Language. Webster was a proponent of English spelling reform for reasons both philological and nationalistic, in A Companion to the American Revolution, John Algeo notes, it is often assumed that characteristically American spellings were invented by Noah Webster. He was very influential in popularizing certain spellings in America, rather he chose already existing options such as center, color and check for the simplicity, analogy or etymology. William Shakespeares first folios, for example, used spellings like center and color as much as centre, Webster did attempt to introduce some reformed spellings, as did the Simplified Spelling Board in the early 20th century, but most were not adopted. In Britain, the influence of those who preferred the Norman spellings of words proved to be decisive, later spelling adjustments in the United Kingdom had little effect on todays American spellings and vice versa. For the most part, the systems of most Commonwealth countries. Australian spelling has also strayed slightly from British spelling, with some American spellings incorporated as standard, New Zealand spelling is almost identical to British spelling, except in the word fiord. There is also an increasing use of macrons in words that originated in Māori, most words ending in an unstressed -our in British English end in -or in American English. Wherever the vowel is unreduced in pronunciation, e. g. contour, velour, paramour and troubadour the spelling is the same everywhere, most words of this kind came from Latin, where the ending was spelled -or. They were first adopted into English from early Old French, after the Norman conquest of England, the ending became -our to match the Old French spelling. The -our ending was not only used in new English borrowings, however, -or was still sometimes found, and the first three folios of Shakespeares plays used both spellings before they were standardised to -our in the Fourth Folio of 1685. After the Renaissance, new borrowings from Latin were taken up with their original -or ending, Websters 1828 dictionary had only -or and is given much of the credit for the adoption of this form in the United States. Johnson, unlike Webster, was not an advocate of spelling reform and he preferred French over Latin spellings because, as he put it, the French generally supplied us. In Jeffersons original draft it is spelled honour, Honor and honour were equally frequent in Britain until the 17th century, honor still is, in the UK, the usual spelling as a persons name and appears in Honor Oak, a district of London. In derivatives and inflected forms of the words, British usage depends on the nature of the suffix used
5.
Social stratification
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Social stratification is a societys categorization of people into socioeconomic strata, based upon their occupation and income, wealth and social status, or derived power. As such, stratification is the social position of persons within a social group, category, geographic region. The upper-stratum, the middle-stratum, and the lower stratum, moreover, a social stratum can be formed upon the bases of kinship or caste, or both. Determining the structures of social stratification arises from inequalities of status among persons, therefore, generally, the greater the social complexity of a society, the more social strata exist, by way of social differentiation. Social stratification is a used in the social sciences to describe the relative social position of persons in a given social group, category. In modern Western societies, stratification is often classified into three major divisions of social class, upper class, middle class, and lower class. Each of these classes can be subdivided into smaller classes. Social strata may also be delineated on the basis of kinship ties or caste relations, the concept of social stratification is often used and interpreted differently within specific theories. So-called conflict theories, such as Marxism, point to the inaccessibility of resources, talcott Parsons, an American sociologist, asserted that stability and social order are regulated, in part, by universal values. Such values are not identical with consensus but can as well be an impetus for ardent social conflict as it has multiple times through history. Parsons never claimed that universal values, in and by themselves, indeed, the constitution of society is a much more complicated codification of emerging historical factors. Theorists such as Ralf Dahrendorf alternately note the tendency toward an enlarged middle-class in modern Western societies due to the necessity of a workforce in technological economies. Various social and political perspectives concerning globalization, such as dependency theory, four principles are posited to underlie social stratification. First, social stratification is socially defined as a property of a society rather than individuals in that society, second, social stratification is reproduced from generation to generation. Third, social stratification is universal but variable, fourth, social stratification involves not just quantitative inequality but qualitative beliefs and attitudes about social status. Although stratification is not limited to complex societies, all complex societies exhibit features of stratification, the term stratification system is sometimes used to refer to the complex social relationships and social structure that generate these observed inequalities. Social mobility is the movement of individuals, social groups or categories of people between the layers or strata in a stratification system and this movement can be intragenerational or intergenerational. Such mobility is used to classify different systems of social stratification
6.
Elite
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Elite, is a term that originates from Latin eligere. In political and sociological theory for a group of powerful people that controls a disproportionate amount of wealth. Insofar as national events are decided, the elite are those who decide them. Mills states that the elite members recognize other members mutual exalted position in society. As a rule, hey accept one another, understand one another, marry one another, tend to work and to think and it is a well-regulated existence where education plays a critical role. These memberships in turn pave the way to the prominent social clubs located in all major cities, the Military Circle, In Mills time a heightened concern about warfare existed, making top military leaders and such issues as defense funding and personnel recruitment very important. Most prominent corporate leaders and politicians were strong proponents of military spending and these two groups tended to be mutually supportive. Unlike the ruling class, a formation based on heritage and social ties. According to Mills, the power elite rose from the reorganization of the propertied classes into the more or less unified stratum of the corporate rich. Domhoff further clarified the differences in the two terms, The upper class as a whole does not do the ruling, Power elite is a term used by American sociologist C. Wright Mills to describe a relatively small, loosely connected group of individuals who dominate American policymaking. The basis for membership of a power élite is institutional power, one study of power élites in the United States under President George W. Bush identified 7,314 institutional positions of power encompassing 5,778 individuals. A later study of U. S. Ethnicity White Anglo-Saxons dominate in the power élite, with Protestants representing about 80 percent of the top business leaders, education Nearly all the leaders have a college education, with almost half graduating with advanced degrees. About 54 percent of the leaders and 42% of the government élite graduated from just 12 prestigious universities with large endowments. Social clubs Most holders of top positions in the power élite possess exclusive membership in one or more social clubs. About a third belong to a number of especially prestigious clubs in major cities like London, New York City, Chicago, Boston. In the 1970s an organized set of policies promoted reduced taxes, especially for the wealthy, starting with legislation in the 1980s, the wealthy banking community successfully lobbied for reduced regulation. Doing so would hopefully alleviate various destructive conditions affecting large numbers of affluent citizens. Mills determined that there is a core of the power elite involving individuals that are able to move from one seat of institutional power to another
7.
Symbol
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A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences, all communication is achieved through the use of symbols. Symbols take the form of words, sounds, gestures, ideas or visual images and are used to other ideas. For example, a red octagon may be a symbol for STOP, on a map, a blue line might represent a river. Alphabetic letters may be symbols for sounds, personal names are symbols representing individuals. A red rose may symbolize love and compassion, the variable x, in a mathematical equation, may symbolize the position of a particle in space. In cartography, a collection of symbols forms a legend for a map The word derives from the Greek symbolon meaning token or watchword. It is an amalgam of syn- together + bole a throwing, a casting, the sense evolution in Greek is from throwing things together to contrasting to comparing to token used in comparisons to determine if something is genuine. The meaning something which stands for something else was first recorded in 1590, later, expanding on what he means by this definition Campbell says, a symbol, like everything else, shows a double aspect. We must distinguish, therefore between the sense and the meaning of the symbol. The term meaning can only to the first two but these, today, are in the charge of science – which is the province as we have said, not of symbols. The ineffable, the unknowable, can be only sensed. Heinrich Zimmer gives an overview of the nature, and perennial relevance. Concepts and words are symbols, just as visions, rituals, through all of these a transcendent reality is mirrored. They are so many metaphors reflecting and implying something which, though thus variously expressed, is ineffable, though thus rendered multiform, Symbols hold the mind to truth but are not themselves the truth, hence it is delusory to borrow them. Each civilisation, every age, must bring forth its own, in the book Signs and Symbols, it is stated that A symbol. Is a visual image or sign representing an idea -- a deeper indicator of a universal truth, Symbols are a means of complex communication that often can have multiple levels of meaning. This separates symbols from signs, as signs have only one meaning, human cultures use symbols to express specific ideologies and social structures and to represent aspects of their specific culture
8.
Writing system
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A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in also being a form of information storage. The processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script, the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category, in the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora, in a logography, each character represents a word, morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, alphabets typically use a set of 20-to-35 symbols to fully express a language, whereas syllabaries can have 80-to-100, and logographies can have several hundreds of symbols. Systems will also enable the stringing together of these groupings in order to enable a full expression of the language. The reading step can be accomplished purely in the mind as an internal process, writing systems were preceded by proto-writing, which used pictograms, ideograms and other mnemonic symbols. Proto-writing lacked the ability to capture and express a range of thoughts. Soon after, writing provided a form of long distance communication. With the advent of publishing, it provided the medium for a form of mass communication. Writing systems are distinguished from other possible symbolic communication systems in that a system is always associated with at least one spoken language. In contrast, visual representations such as drawings, paintings, and non-verbal items on maps, such as contour lines, are not language-related. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, and the process by which they have supplanted traditional oral systems of communication, have been sporadic, uneven, once established, writing systems generally change more slowly than their spoken counterparts. Thus they often preserve features and expressions which are no current in the spoken language. One of the benefits of writing systems is that they can preserve a permanent record of information expressed in a language. In the examination of individual scripts, the study of writing systems has developed along partially independent lines, thus, the terminology employed differs somewhat from field to field
9.
Natural environment
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The natural environment encompasses all living and non-living things occurring naturally. The term is most often applied to the Earth or some part of Earth and this environment encompasses the interaction of all living species, climate, weather, and natural resources that affect human survival and economic activity. Even acts which seem less extreme, such as building a mud hut or a system in the desert. Though many animals build things to provide an environment for themselves, they are not human, hence beaver dams. People seldom find absolutely natural environments on Earth, and naturalness usually varies in a continuum, more precisely, we can consider the different aspects or components of an environment, and see that their degree of naturalness is not uniform. If, for instance, in a field, the mineralogic composition and the structure of its soil are similar to those of an undisturbed forest soil. Natural environment is used as a synonym for habitat. For instance, when we say that the environment of giraffes is the savanna. Earth science generally recognizes 4 spheres, the lithosphere, the hydrosphere, the atmosphere, and the biosphere as correspondent to rocks, water, air, and life respectively. Some scientists include, as part of the spheres of the Earth, Earth science, is an all-embracing term for the sciences related to the planet Earth. There are four major disciplines in sciences, namely geography, geology, geophysics. These major disciplines use physics, chemistry, biology, chronology, the Earths crust, or lithosphere, is the outermost solid surface of the planet and is chemically and mechanically different from underlying mantle. It has been generated greatly by igneous processes in which magma cools, beneath the lithosphere lies the mantle which is heated by the decay of radioactive elements. The mantle though solid is in a state of rheic convection and this convection process causes the lithospheric plates to move, albeit slowly. The resulting process is known as plate tectonics, volcanoes result primarily from the melting of subducted crust material or of rising mantle at mid-ocean ridges and mantle plumes. An ocean is a body of saline water, and a component of the hydrosphere. Approximately 71% of the Earths surface is covered by ocean, a body of water that is customarily divided into several principal oceans. More than half of area is over 3,000 meters deep
10.
Pyramid of Capitalist System
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The Pyramid of Capitalist System is a common name of a 1911 American cartoon caricature critical of capitalism, closely based on a Russian flyer of c. The graphic focus is on social stratification by social class and economic inequality, the work has been described as famous, well-known and widely reproduced. A number of works exist. It was published in the 1911 edition of Industrial Worker, a newspaper of the Industrial Workers of the World, the picture shows a literal social pyramid or hierarchy, with the wealthy few on the top, and the impoverished masses at the bottom. Crowned with a money bag representing capitalism, the top layer, we rule you, is occupied by the royalty, underneath them are the clergy, followed by the military, and the bourgeoisie. The bottom of the pyramid is held by the workers, the work is based on an anonymous 1900 caricature of the Russian Empire hierarchy by the Union of Russian Socialists. On both pictures, a child or child worker symbolizes the plight of the workers. Another shared element is a red flag raised amongst the workers, the basic message of the image is the critique of the capitalist system, with its hierarchy of power and wealth. It also illustrates that the class is supporting all others. This type of criticism of capitalism is attributed to the French socialist Louis Blanc
11.
Criticism of capitalism
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Criticism of capitalism ranges from expressing disagreement with the principles of capitalism in its entirety, to expressing disagreement with particular outcomes of capitalism. Some critics believe there are merits in capitalism, and wish to balance it with some form of social control and it is now well known that capitalist development leads to the concentration of capital, employment and power. It is somewhat less known that it leads to the almost complete destruction of economic freedom, activists argue that capitalism leads to a significant loss of political, democratic, and economic power for the vast majority of the global human population. As part of the left, activists against corporate power and influence support a decreased income gap. David Schweickart wrote that, in capitalist societies, ordinary people are deemed competent enough to select their political leaders-but not their bosses, thomas Jefferson, one of the founders of the United States, said I hope we shall crush. In its birth the aristocracy of our moneyed corporations, which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country. Franklin D. That, in its essence, is fascism — ownership of government by an individual, by a group, critics of capitalism view the system as inherently exploitative. In an economic sense, exploitation is often related to the expropriation of labor for profit, in Das Kapital, Karl Marx identified the commodity as the basic unit of capitalist organization. Marx described a common denominator between commodities, in particular that commodities are the product of labor and are related to other by an exchange value. However, due to the forces of industrial organization, laborers are seen as creating more exchange value during the course of the working day than the cost of their survival. Marxists argue that capitalists are able to pay for this cost of survival. Marxists further argue that due to inequality, the purchase of labor cannot occur under free conditions. Since capitalists control the means of production and workers control only their labor, critics argue that exploitation occurs even if the exploited consents, since the definition of exploitation is independent of consent. In essence, workers must allow their labor to be exploited or face starvation, since some degree of unemployment is typical in modern economies, Marxists argue that wages are naturally driven down in free market systems. Hence, even if a worker contests their wages, capitalists are able to find someone from the army of labor who is more desperate. Unions are the method for workers to have more bargaining power in the marketplace. The act of striking has historically been an action to withhold labor from capitalists. Some critics of capitalism, while acknowledging the necessity of trade unionism, believe that trade unions simply reform an already exploitative system, lysander Spooner argued that almost all fortunes are made out of the capital and labour of other men than those who realize them
12.
Domestication
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Charles Darwin recognized the small number of traits that made domestic species different from their wild ancestors. There is a difference between domestic and wild populations. The dog was the first domesticated vertebrate, and was established across Eurasia before the end of the Late Pleistocene era, well before cultivation and before the domestication of other animals. Among birds, the domestic species today is the chicken, important for meat and eggs, though economically valuable poultry include the turkey, guineafowl. Birds are also kept as cagebirds, from songbirds to parrots. The longest established invertebrate domesticates are the bee and the silkworm. Terrestrial snails are raised for food, while species from several phyla are kept for research, the domestication of plants began at least 12,000 years ago with cereals in the Middle East, and the bottle gourd in Asia. Agriculture developed in at least 11 different centres around the world, domesticating different crops, Domestication means belonging to the house. Animals domesticated for home companionship are usually called pets, while those domesticated for food or work are called livestock or farm animals and this definition recognizes both the biological and the cultural components of the domestication process and the impacts on both humans and the domesticated animals and plants. All past definitions of domestication have included a relationship between humans with plants and animals, but their differences lay in who was considered as the partner in the relationship. This new definition recognizes a mutualistic relationship in both partners gain benefits. Domestication has vastly enhanced the reproductive output of crop plants, livestock, Domestication syndrome is the suite of phenotypic traits arising during domestication that distinguish crops from their wild ancestors. The domestication of animals is the relationship between animals with the humans who have influence on their care and reproduction. Charles Darwin recognized the small number of traits that made domestic species different from their wild ancestors, there is a genetic difference between domestic and wild populations. Domestication should not be confused with taming, the beginnings of animal domestication involved a protracted coevolutionary process with multiple stages along different pathways. The dog was the first domesticant, and was established across Eurasia before the end of the Late Pleistocene era, well before cultivation and before the domestication of other animals. Humans did not intend to domesticate animals from, or at least they did not envision a domesticated animal resulting from, in both of these cases, humans became entangled with these species as the relationship between them, and the human role in their survival and reproduction, intensified. Although the directed pathway proceeded from capture to taming, the two pathways are not as goal-oriented and archaeological records suggest that they take place over much longer time frames
13.
Monument
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The term monument is often applied to buildings or structures that are considered examples of important architectural and/or cultural heritage. Monuments have been created for thousands of years, and they are often the most durable, in more recent times, monumental structures such as the Statue of Liberty and Eiffel Tower have become iconic emblems of modern nation-states. The term monumentality relates to the status and physical presence of a monument. Monuments are frequently used to improve the appearance of a city or location, planned cities such as Washington D. C. New Delhi and Brasília are often built around monuments, for example, the Washington Monuments location was conceived by LEnfant to help organize public space in the city, before it was designed or constructed. Older cities have monuments placed at locations that are important or are sometimes redesigned to focus on one. As Shelley suggested in his famous poem Ozymandias, the purpose of monuments is often to impress or awe. Structures created for purposes that have been made notable by their age. This can happen because of age and size, as in the case of the Great Wall of China. Monuments are also designed to convey historical or political information. They can be used to reinforce the primacy of political power. The social meanings of monuments are rarely fixed and certain and are contested by different social groups. This contention of meaning is a theme of modern post processual archaeological discourse. Until recently, it was customary for archaeologists to study large monuments, New ideas about what constitutes the archaeological record have revealed that certain legislative and theoretical approaches to the subject are too focused on earlier definitions of monuments. An example has been the United Kingdoms Scheduled Ancient Monument laws, recently, more and more monuments are being preserved digitally through organisations as CyArk. Cenotaphs and other memorials to commemorate the dead, usually war casualties, e. g. India Gate and Vimy Ridge Memorial, or disaster casualties, such as the Titanic Memorial, Belfast. Church monuments to commemorate the dead, located above or near their grave, often featuring an effigy, columns, often topped with a statue, e. g. Berlin Victory Column, Nelsons Column in London, and Trajans Column in Rome. Gravestones, small monuments to the deceased, placed at their gravesites, e. g. the tombs and vaults of veterans in Les Invalides, mausoleums and tombs to honor the dead, e. g. the Great Pyramid of Giza and Taj Mahal
14.
Architecture
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Architecture is both the process and the product of planning, designing, and constructing buildings and other physical structures. Architectural works, in the form of buildings, are often perceived as cultural symbols. Historical civilizations are often identified with their surviving architectural achievements, Architecture can mean, A general term to describe buildings and other physical structures. The art and science of designing buildings and nonbuilding structures, the style of design and method of construction of buildings and other physical structures. A unifying or coherent form or structure Knowledge of art, science, technology, the design activity of the architect, from the macro-level to the micro-level. The practice of the architect, where architecture means offering or rendering services in connection with the design and construction of buildings. The earliest surviving work on the subject of architecture is De architectura. According to Vitruvius, a building should satisfy the three principles of firmitas, utilitas, venustas, commonly known by the original translation – firmness, commodity. An equivalent in modern English would be, Durability – a building should stand up robustly, utility – it should be suitable for the purposes for which it is used. Beauty – it should be aesthetically pleasing, according to Vitruvius, the architect should strive to fulfill each of these three attributes as well as possible. Leon Battista Alberti, who elaborates on the ideas of Vitruvius in his treatise, De Re Aedificatoria, saw beauty primarily as a matter of proportion, for Alberti, the rules of proportion were those that governed the idealised human figure, the Golden mean. The most important aspect of beauty was, therefore, an inherent part of an object, rather than something applied superficially, Gothic architecture, Pugin believed, was the only true Christian form of architecture. The 19th-century English art critic, John Ruskin, in his Seven Lamps of Architecture, Architecture was the art which so disposes and adorns the edifices raised by men. That the sight of them contributes to his health, power. For Ruskin, the aesthetic was of overriding significance and his work goes on to state that a building is not truly a work of architecture unless it is in some way adorned. For Ruskin, a well-constructed, well-proportioned, functional building needed string courses or rustication, but suddenly you touch my heart, you do me good. I am happy and I say, This is beautiful, le Corbusiers contemporary Ludwig Mies van der Rohe said Architecture starts when you carefully put two bricks together. The notable 19th-century architect of skyscrapers, Louis Sullivan, promoted an overriding precept to architectural design, function came to be seen as encompassing all criteria of the use, perception and enjoyment of a building, not only practical but also aesthetic, psychological and cultural
15.
Tax
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A tax is a financial charge or other levy imposed upon a taxpayer by a state or the functional equivalent of a state to fund various public expenditures. A failure to pay, or evasion of or resistance to taxation, is punishable by law. Taxes consist of direct or indirect taxes and may be paid in money or as its labour equivalent, the legal definition and the economic definition of taxes differ in that economists do not regard many transfers to governments as taxes. For example, some transfers to the sector are comparable to prices. Examples include tuition at public universities and fees for utilities provided by local governments, governments also obtain resources by creating money and coins, through voluntary gifts, by imposing penalties, by borrowing, and by confiscating wealth. In modern taxation systems, governments levy taxes in money, but in-kind and corvée taxation are characteristic of traditional or pre-capitalist states, the method of taxation and the government expenditure of taxes raised is often highly debated in politics and economics. Tax collection is performed by a government agency such as the Canada Revenue Agency, when taxes are not fully paid, the state may impose civil penalties or criminal penalties on the non-paying entity or individual. The levying of taxes aims to raise revenue to fund governing and/or to alter prices in order to affect demand, States and their functional equivalents throughout history have used money provided by taxation to carry out many functions. A governments ability to raise taxes is called its fiscal capacity, when expenditures exceed tax revenue, a government accumulates debt. A portion of taxes may be used to service past debts, governments also use taxes to fund welfare and public services. These services can include education systems, pensions for the elderly, unemployment benefits, energy, water and waste management systems are also common public utilities. A tax effectively changes relative prices of products and they have therefore sought to identify the kind of tax system that would minimize this distortion. Governments use different kinds of taxes and vary the tax rates, historically, taxes on the poor supported the nobility, modern social-security systems aim to support the poor, the disabled, or the retired by taxes on those who are still working. A states tax system often reflects its communal values and the values of those in current political power. To create a system of taxation, a state must make choices regarding the distribution of the tax burden—who will pay taxes and how much they will pay—and how the taxes collected will be spent. In democratic nations where the public elects those in charge of establishing or administering the tax system, in countries where the public does not have a significant amount of influence over the system of taxation, that system may reflect more closely the values of those in power. All large businesses incur administrative costs in the process of delivering revenue collected from customers to the suppliers of the goods or services being purchased. Taxation is no different, the resource collected from the public through taxation is always greater than the amount which can be used by the government, the difference is called the compliance cost and includes the labour cost and other expenses incurred in complying with tax laws and rules
16.
Agriculture
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Agriculture is the cultivation and breeding of animals, plants and fungi for food, fiber, biofuel, medicinal plants and other products used to sustain and enhance human life. Agriculture was the key development in the rise of human civilization. The study of agriculture is known as agricultural science, the history of agriculture dates back thousands of years, and its development has been driven and defined by greatly different climates, cultures, and technologies. Industrial agriculture based on large-scale monoculture farming has become the dominant agricultural methodology, genetically modified organisms are an increasing component of agriculture, although they are banned in several countries. Agricultural food production and water management are increasingly becoming global issues that are fostering debate on a number of fronts, the major agricultural products can be broadly grouped into foods, fibers, fuels, and raw materials. Specific foods include cereals, vegetables, fruits, oils, meats, fibers include cotton, wool, hemp, silk and flax. Raw materials include lumber and bamboo, other useful materials are also produced by plants, such as resins, dyes, drugs, perfumes, biofuels and ornamental products such as cut flowers and nursery plants. The word agriculture is a late Middle English adaptation of Latin agricultūra, from ager, field, Agriculture usually refers to human activities, although it is also observed in certain species of ant, termite and ambrosia beetle. To practice agriculture means to use resources to produce commodities which maintain life, including food, fiber, forest products, horticultural crops. This definition includes arable farming or agronomy, and horticulture, all terms for the growing of plants, even then, it is acknowledged that there is a large amount of knowledge transfer and overlap between silviculture and agriculture. In traditional farming, the two are often combined even on small landholdings, leading to the term agroforestry, Agriculture began independently in different parts of the globe, and included a diverse range of taxa. At least 11 separate regions of the Old and New World were involved as independent centers of origin, wild grains were collected and eaten from at least 105,000 years ago. Pigs were domesticated in Mesopotamia around 15,000 years ago, rice was domesticated in China between 13,500 and 8,200 years ago, followed by mung, soy and azuki beans. Sheep were domesticated in Mesopotamia between 13,000 and 11,000 years ago. From around 11,500 years ago, the eight Neolithic founder crops, emmer and einkorn wheat, hulled barley, peas, lentils, bitter vetch, chick peas and flax were cultivated in the Levant. Cattle were domesticated from the aurochs in the areas of modern Turkey. In the Andes of South America, the potato was domesticated between 10,000 and 7,000 years ago, along with beans, coca, llamas, alpacas, sugarcane and some root vegetables were domesticated in New Guinea around 9,000 years ago. Sorghum was domesticated in the Sahel region of Africa by 7,000 years ago, cotton was domesticated in Peru by 5,600 years ago, and was independently domesticated in Eurasia at an unknown time
17.
Nomadic pastoralism
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Nomadic pastoralism is a form of pastoralism when livestock are herded in order to find fresh pastures on which to graze. Strictly speaking, true nomads follow a pattern of movement. However this distinction is not observed and the term nomad used for both—in historical cases the regularity of movements is often unknown in any case. The herded livestock include cattle, yaks, sheep, goats, reindeer, horses, donkeys or camels, nomadic pastoralism is commonly practised in regions with little arable land, typically in the developing world, especially in the steppe lands north of the agricultural zone of Eurasia. Of the estimated 30–40 million nomadic pastoralists worldwide, most are found in central Asia, increasing numbers of stock may lead to overgrazing of the area and desertification if lands are not allowed to fully recover between one grazing period and the next. Increased enclosure and fencing of land has reduced the amount of available for this practice. The nomadic pastoralism was a result of the Neolithic revolution, during the revolution, humans began domesticating animals and plants for food and started forming cities. Nomadism generally has existed in symbiosis with such settled cultures trading animal products for manufactured items not produced by the nomadic herders, often traditional nomadic groups settle into a regular seasonal pattern of transhumance. An example of a normal cycle in the northern hemisphere is. The movements in this example are about 180 to 200 km, camps are established in the same place each year, often semi-permanent shelters are built in at least one place on this migration route. In sub-regions such as Chad, the nomadic pastoralist cycle is as follows, In the rainy season, the villages are often made of sturdy material as clay. Old men and women remain in this village when the people move the herds in the dry season. In the dry season, the people move their herds to southern villages with a temporary character. They then move inland, where they stay in tent camps, in Chad, the sturdy villages are called hillé, the less sturdy villages are called dankhout and the tents ferik. Nomadic pastoralism was historically widespread throughout less fertile regions of Earth and it is found in areas of low rainfall such as the Arabian Peninsula inhabited by Bedouins, as well as Northeast Africa inhabited by Somalis. Nomadic transhumance is also common in areas of climate, such as Northern Europe and Russia inhabited by the indigenous Sami people, Nenets people. There are an estimated 30-40 million nomads in the world, pastoral nomads and semi-nomadic pastoralists form a significant but declining minority in such countries as Saudi Arabia, Iran, and Afghanistan. They comprise less than 2% of the population in the countries of North Africa except Libya, some remnants of these populations are nomadic to this day
18.
Neolithic
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It ended when metal tools became widespread. The Neolithic is a progression of behavioral and cultural characteristics and changes, including the use of wild and domestic crops, the beginning of the Neolithic culture is considered to be in the Levant about 10, 200–8800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called proto-Neolithic is now included in the Pre-Pottery Neolithic between 10,200 and 8800 BC. By 10, 200–8800 BC, farming communities arose in the Levant and spread to Asia Minor, North Africa, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. Early Neolithic farming was limited to a range of plants, both wild and domesticated, which included einkorn wheat, millet and spelt, and the keeping of dogs, sheep. By about 6900–6400 BC, it included domesticated cattle and pigs, the establishment of permanently or seasonally inhabited settlements, not all of these cultural elements characteristic of the Neolithic appeared everywhere in the same order, the earliest farming societies in the Near East did not use pottery. Early Japanese societies and other East Asian cultures used pottery before developing agriculture, unlike the Paleolithic, when more than one human species existed, only one human species reached the Neolithic. The term Neolithic derives from the Greek νέος néos, new and λίθος líthos, stone, the term was invented by Sir John Lubbock in 1865 as a refinement of the three-age system. In the Middle East, cultures identified as Neolithic began appearing in the 10th millennium BC, early development occurred in the Levant and from there spread eastwards and westwards. Neolithic cultures are attested in southeastern Anatolia and northern Mesopotamia by around 8000 BC. The total excavated area is more than 1,200 square yards, the Neolithic 1 period began roughly 10,000 years ago in the Levant. A temple area in southeastern Turkey at Göbekli Tepe dated around 9500 BC may be regarded as the beginning of the period. This site was developed by nomadic tribes, evidenced by the lack of permanent housing in the vicinity. At least seven stone circles, covering 25 acres, contain limestone pillars carved with animals, insects, Stone tools were used by perhaps as many as hundreds of people to create the pillars, which might have supported roofs. Other early PPNA sites dating to around 9500–9000 BC have been found in Jericho, Israel, Gilgal in the Jordan Valley, the start of Neolithic 1 overlaps the Tahunian and Heavy Neolithic periods to some degree. The major advance of Neolithic 1 was true farming, in the proto-Neolithic Natufian cultures, wild cereals were harvested, and perhaps early seed selection and re-seeding occurred. The grain was ground into flour, emmer wheat was domesticated, and animals were herded and domesticated
19.
Hunter-gatherer
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A hunter-gatherer is a human living in a society in which most or all food is obtained by foraging, in contrast to agricultural societies, which rely mainly on domesticated species. Hunting and gathering was humanitys first and most successful adaptation, occupying at least 90 percent of human history, following the invention of agriculture, hunter-gatherers who did not change have been displaced or conquered by farming or pastoralist groups in most parts of the world. Only a few contemporary societies are classified as hunter-gatherers, and many supplement their activity with horticulture and/or keeping animals. In the 1970s, Lewis Binford suggested that humans were obtaining food via scavenging. Early humans in the Lower Paleolithic lived in forests and woodlands, which allowed them to collect seafood, eggs, nuts, and fruits besides scavenging. Rather than killing large animals for meat, according to this view and this hypothesis does not necessarily contradict the scavenging hypothesis, both subsistence strategies could have been in use – sequentially, alternating or even simultaneously. It remained the only mode of subsistence until the end of the Mesolithic period some 10,000 years ago and this specialization of work also involved creating specialized tools such as, fishing nets, hooks, and bone harpoons. The transition into the subsequent Neolithic period is defined by the unprecedented development of nascent agricultural practices. Agriculture originated and spread in different areas including the Middle East, Asia, Mesoamerica. Forest gardening was also being used as a production system in various parts of the world over this period. Forest gardens originated in prehistoric times along jungle-clad river banks and in the wet foothills of monsoon regions, in the gradual process of families improving their immediate environment, useful tree and vine species were identified, protected and improved, whilst undesirable species were eliminated. Eventually superior introduced species were selected and incorporated into the gardens, many groups continued their hunter-gatherer ways of life, although their numbers have continually declined, partly as a result of pressure from growing agricultural and pastoral communities. Many of them reside in the world, either in arid regions or tropical forests. Areas that were available to hunter-gatherers were—and continue to be—encroached upon by the settlements of agriculturalists. In the resulting competition for use, hunter-gatherer societies either adopted these practices or moved to other areas. In addition, Jared Diamond has blamed a decline in the availability of wild foods, as the number and size of agricultural societies increased, they expanded into lands traditionally used by hunter-gatherers. As a result of the now near-universal human reliance upon agriculture, archaeologists can use evidence such as stone tool use to track hunter-gatherer activities, including mobility. Most hunter-gatherers are nomadic or semi-nomadic and live in temporary settlements, mobile communities typically construct shelters using impermanent building materials, or they may use natural rock shelters, where they are available
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Hierarchy
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A hierarchy is an arrangement of items in which the items are represented as being above, below, or at the same level as one another. A hierarchy can link entities either directly or indirectly, and either vertically or diagonally, indirect hierarchical links can extend vertically upwards or downwards via multiple links in the same direction, following a path. This is akin to two co-workers or colleagues, each reports to a superior, but they have the same relative amount of authority. Organizational forms exist that are alternative and complementary to hierarchy. A hierarchy is a system or organization in which people or groups are ranked one above the other according to status or authority, Hierarchies have their own special vocabulary. Most hierarchies use a more specific vocabulary pertaining to their subject, for example, with data structures, objects are known as nodes, superiors are called parents and subordinates are called children. In a business setting, a superior is a supervisor/boss and a peer is a colleague, degree of branching refers to the number of direct subordinates or children an object has a node has). Hierarchies can be categorized based on the degree, the highest degree present in the system as a whole. Categorization in this way yields two broad classes, linear and branching, in a linear hierarchy, the maximum degree is 1. In other words, all of the objects can be visualized in a lineup, note that this is referring to the objects and not the levels, every hierarchy has this property with respect to levels, but normally each level can have an infinite number of objects. An example of a hierarchy is the hierarchy of life. In a branching hierarchy, one or more objects has a degree of 2 or more, for many people, the word hierarchy automatically evokes an image of a branching hierarchy. Branching hierarchies are present within numerous systems, including organizations and classification schemes, the broad category of branching hierarchies can be further subdivided based on the degree. A flat hierarchy is a hierarchy in which the maximum degree approaches infinity. Most often, systems intuitively regarded as hierarchical have at most a moderate span, therefore, a flat hierarchy is often not viewed as a hierarchy at all. For example, diamonds and graphite are flat hierarchies of numerous carbon atoms which can be decomposed into subatomic particles. An overlapping hierarchy is a hierarchy in which at least one object has two parent objects. Pseudo-Dionysius used the related Greek word both in reference to the hierarchy and the ecclesiastical hierarchy
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Social class
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Class is an essential object of analysis for sociologists, political scientists, anthropologists, and social historians. However, there is not a consensus on the best definition of the class, the precise measurements of what determines social class in society has varied over time. According to philosopher Karl Marx, class is determined entirely by ones relationship to the means of production, the term class is etymologically derived from the Latin classis, which was used by census takers to categorize citizens by wealth, in order to determine military service obligations. In the late 18th century, the class began to replace classifications such as estates, rank. Historically social class and behavior was sometimes laid down in law, definitions of social classes reflect a number of sociological perspectives, informed by anthropology, economics, psychology, and sociology. The major perspectives historically have been Marxism and Structural functionalism, the common stratum model of class divides society into a simple hierarchy of working class, middle class and upper class. For Marx, class is a combination of objective and subjective factors, objectively, a class shares a common relationship to the means of production. Subjectively, the members will necessarily have some perception of their similarity, Class consciousness is not simply an awareness of ones own class interest but is also a set of shared views regarding how society should be organized legally, culturally, socially and politically. These class relations are reproduced through time and this is the fundamental economic structure of work and property, a state of inequality that is normalized and reproduced through cultural ideology. Marxists explain the history of civilized societies in terms of a war of classes between those who control production and those who produce the goods or services in society, in the Marxist view of capitalism, this is a conflict between capitalists and wage-workers. Furthermore, in countries where modern civilisation has become fully developed, an industrial army of workmen, under the command of a capitalist, requires, like a real army, officers and sergeants who, while the work is being done, command in the name of the capitalist. This would mark the beginning of a society in which human needs rather than profit would be motive for production. In a society with democratic control and production for use, there would be no class, no state and no need for financial and banking institutions and money. Max Weber formulated a three-component theory of stratification, that saw social class as emerging from an interplay between class, status and power. Weber believed that class position was determined by a relationship to the means of production. Weber derived many of his key concepts on social stratification by examining the structure of many countries. He noted that contrary to Marxs theories, stratification was based on more than simply ownership of capital, Weber pointed out that some members of the aristocracy lack economic wealth yet might nevertheless have political power. Likewise in Europe, many wealthy Jewish families in lack prestige and honor, Class, A persons economic position in a society
22.
Neolithic Revolution
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These settled communities permitted humans to observe and experiment with plants to learn how they grew and developed. This new knowledge led to the domestication of plants and it was the worlds first historically verifiable revolution in agriculture. The Neolithic Revolution greatly narrowed the diversity of available, with a switch to agriculture which led to a downturn in human nutrition. The Neolithic Revolution involved far more than the adoption of a set of food-producing techniques. These societies radically modified their natural environment by means of specialized food-crop cultivation which allowed extensive surplus food production, personal land and private property ownership led to an hierarchical society, with an elite Social class, comprising a nobility, polity, and military. The first fully developed manifestation of the entire Neolithic complex is seen in the Middle Eastern Sumerian cities, the Levant followed by Mesopotamia are the sites of the earliest developments of the Neolithic Revolution from around 10,000 BC. The term Neolithic Revolution was coined in 1923 by V. Gordon Childe to describe the first in a series of revolutions in Middle Eastern history. The beginning of process in different regions has been dated from 10,000 to 8,000 BC in the Fertile Crescent. Recent archaeological research suggests that in regions such as the Southeast Asian peninsula, the transition from hunter-gatherer to agriculturalist was not linear. There are several competing theories as to the factors that drove populations to take up agriculture. The most prominent of these are, The Oasis Theory, originally proposed by Raphael Pumpelly in 1908, popularized by V. Gordon Childe in 1928 and summarised in Childes book Man Makes Himself. However, today this theory has little support amongst archaeologists because subsequent climate data suggests that the region was getting wetter rather than drier, the Feasting model by Brian Hayden suggests that agriculture was driven by ostentatious displays of power, such as giving feasts, to exert dominance. This required assembling large quantities of food, which drove agricultural technology, various social and economic factors helped drive the need for food. The evolutionary/intentionality theory, developed by David Rindos and others, views agriculture as an adaptation of plants. Starting with domestication by protection of plants, it led to specialization of location. Peter Richerson, Robert Boyd, and Robert Bettinger make a case for the development of agriculture coinciding with a stable climate at the beginning of the Holocene. Ronald Wrights book and Massey Lecture Series A Short History of Progress popularized this hypothesis, leonid Grinin argues that whatever plants were cultivated, the independent invention of agriculture always took place in special natural environments. It is supposed that the cultivation of cereals started somewhere in the Near East, andrew Moore suggested that the Neolithic Revolution originated over long periods of development in the Levant, possibly beginning during the Epipaleolithic
23.
State formation
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State formation is the process of the development of a centralized government structure in a situation where one did not exist prior to its development. The study of formation is divided generally into either the study of early states or the study of modern states. Academic debate about various theories is a prominent feature in fields like Anthropology, Sociology, Economics, there is no clear consensus on the defining characteristics of a state and the definition can vary significantly based upon the focus of the particular study. Theories of state formation have two distinct focuses, depending largely on the field of study, the transition in human society from tribal communities into larger political organizations. Studies of this topic, often in anthropology, explore the development of basic administrative structures in areas where states developed from stateless societies. In contrast, studies in science and in sociology have focused significantly on the formation of the modern state. Primary states are defined by anthropologists Spencer & Redmond as those states that developed in a context with no contact or prior development of a state in the area and these are those situations where states developed for the first time in that social environment. Studies on the formation of early states tend to focus on processes that create, examples of early states which developed in interaction with other states include the Aegean Bronze Age Greek civilizations and the Malagasy civilization in Madagascar. Early state formation causation can thus include borrowing, imposition, however, some scholars hold that the modern state model formed in other parts of the world prior to colonialism, but that colonial structures replaced it. There are a number of different theories and hypotheses regarding early state formation that seek generalizations to explain why the state developed in some places, other scholars believe that generalizations are unhelpful and that each case of early state formation should be treated on its own. Voluntary theories contend that diverse groups of people together to form states as a result of some shared rational interest. The theories largely focus on the development of agriculture, and the population, the argument is that such pressures result in integrative pressure for rational people to unify and create a state. Much of the social contract philosophical traditional proposed a theory for state formation. The theory was most significantly detailed Karl August Wittfogels argument that, in arid environments, in addition to this, is what Carneiro calls the automatic hypothesis, which contends that the development of agriculture easily produces conditions necessary for the development of a state. With surplus food stocks created by development, creation of distinct worker classes. For example, the trade in the 16th century may have been a key to state formation in West African states such as Whydah, Dahomey. Conflict theories of state formation regard conflict and dominance of some population over another population as key to the formation of states. A number of different theories rely on conflict, dominance, or oppression as a process or as a necessary mechanism within certain conditions
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Early modern France
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The Kingdom of France in the early modern period, from the Renaissance to the Revolution, was a monarchy ruled by the House of Bourbon. This corresponds to the so-called Ancien Régime, the territory of France during this period increased until it included essentially the extent of the modern country, and it also included the territories of the first French colonial empire overseas. In the mid 15th century, France was significantly smaller than it is today, in addition, certain provinces within France were ostensibly personal fiefdoms of noble families. The late 15th, 16th and 17th centuries would see France undergo a massive territorial expansion, France also embarked on exploration, colonisation, and mercantile exchanges with the Americas, India, the Indian Ocean, the Far East, and a few African trading posts. The administrative and legal system in France in this period is called the Ancien Régime. The Black Death had killed an estimated one-third of the population of France from its appearance in 1348, the concurrent Hundred Years War slowed recovery. It would be the early 16th century before the population recovered to mid-14th century levels and these demographic changes also led to a massive increase in urban populations, although on the whole France remained a profoundly rural country. Paris was one of the most populated cities in Europe, other major French cities include Lyon, Rouen, Bordeaux, Toulouse, and Marseille. These centuries saw several periods of epidemics and crop failures due to wars, between 1693 and 1694, France lost 6% of its population. In the extremely harsh winter of 1709, France lost 3. 5% of its population, in the past 300 years, no period has been so proportionally deadly for the French, both World Wars included. Linguistically, the differences in France were extreme, before the Renaissance, the language spoken in the north of France was a collection of different dialects called Oïl languages whereas the written and administrative language remained Latin. Nevertheless, in 1790, only half of the spoke or understood standard French. The southern half of the continued to speak Occitan languages, and other inhabitants spoke Breton, Catalan, Basque, Dutch. In the north of France, regional dialects of the various langues doïl continued to be spoken in rural communities, during the French revolution, the teaching of French was promoted in all the schools. The French used would be that of the system, which differed from the French spoken in the courts of France before the revolution. Like the orators during the French revolution, the pronunciation of every syllable would become the new language, France would not become a linguistically unified country until the end of the 19th century. The Peace of Etaples marks, for some, the beginning of the modern period in France. The invasion of Italy by Charles VIII in 1494 began 62 years of war with the Habsburgs, in 1445, the first steps were made towards fashioning a regular army out of the poorly disciplined mercenary bands that French kings traditionally relied on
25.
Mores
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Mores include an aversion for societal taboos, such as incest. The mores of a society usually predicate legislation prohibiting their taboos, often, countries will employ specialized vice squads or vice police engaged in suppressing specific crimes offending the societal mores. Folkways, in sociology, are norms for routine or casual interaction and this includes ideas about appropriate greetings and proper dress in different situations. In short, mores distinguish the difference between right and wrong, while folkways draw a line between right and rude, both mores and folkways are terms coined by William Graham Sumner in 1906. The English word morality comes from the same Latin root mōrēs, however, mores do not, as is commonly supposed, necessarily carry connotations of morality. Rather, morality can be seen as a subset of mores, held to be of importance in view of their content. The Greek terms equivalent to Latin mores are ethos or nomos, as with the relation of mores to morality, ethos is the basis of the term ethics, nomos give the suffix -onomy, as in astronomy. Such religious or sacral customs may vary, coping with the differences between two sets of cultural conventions is a question of intercultural competence. Differences in the mores of various nations are at the root of ethnic stereotype, or in the case of reflection upon ones own mores, autostereotypes
26.
Court (royal)
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The court of a monarch, or at some periods an important nobleman, is a term for the extended household and all those who regularly attended on the ruler or central figure. It can also refer to the residence of the monarch where the court resides or a series of complexes. In the largest courts, the households, many thousands of individuals comprised the court. Foreign princes and foreign nobility in exile may also seek refuge at a court and this is shown above Near Eastern and Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times the harem was walled off and separate from the rest of the residence of the monarch, in Asia concubines were often a more visible part of the court. Lower ranking servants and bodyguards were not properly called courtiers though may be included as part of the court or royal household in the broadest definition, entertainers and others may have been counted as part of the court. A royal household is the highest ranking example of this, a group of individuals dependent on the patronage of a great man, classically in ancient Rome, forms part of the system of clientage that is discussed under vassal. Individual rulers differed greatly in tastes and interests, as well as in political skills, accordingly, some founded elaborate courts based on new palaces, only to have their successors retreat to remote castles or to practical administrative centers. Personal retreats might arise far away from official court centres, etiquette and hierarchy flourish in highly structured court settings, and may leave conservative traces over generations. Most courts featured a strict order of precedence often involving royal and noble ranks, orders of chivalry, some courts even featured court uniforms. One of the markers of a court is ceremony. Most monarchal courts included ceremonies concerning the investiture or coronation of the monarch, some courts had ceremonies around the waking and the sleeping of the monarch called a levée. Orders of chivalry as honorific orders became an important part of court culture starting in the 15th century and they were the right of the monarch to create and grant as the fount of honour. Two of the earliest titles referring to the concept of a courtier were likely the ša rēsi, the imperial court of the Byzantine Empire at Constantinople would eventually contain at least a thousand courtiers. The courts systems became prevalent in other such as those in the Balkan states, the Ottoman Empire. Byzantinism is a term that was coined for this spread of the Byzantine system in the 19th century, however, by the Sui Dynasty the functions of the royal household and the imperial government were clearly divided. During the Heian period, Japanese Emperors and their families developed an exquisitely refined court that played an important role in their culture. After the collapse of the Roman Empire in the West, a court culture can be recognized in the entourage of the Ostrogoth Theodoric the Great
27.
Early modern period
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The early modern period of modern history follows the late Middle Ages of the post-classical era. Historians in recent decades have argued that from a worldwide standpoint, the period witnessed the exploration and colonization of the Americas and the rise of sustained contacts between previously isolated parts of the globe. The historical powers became involved in trade, as the exchange of goods, plants, animals, and food crops extended to the Old World. The Columbian Exchange greatly affected the human environment, New economies and institutions emerged, becoming more sophisticated and globally articulated over the course of the early modern period. This process began in the medieval North Italian city-states, particularly Genoa, Venice, the early modern period also included the rise of the dominance of the economic theory of mercantilism. The European colonization of the Americas, Asia, and Africa occurred during the 15th to 19th centuries, the early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Historians typically date the end of the modern period when the French Revolution of the 1790s began the modern period. Early modern themes Other In 16th century China, the Ming Dynastys economy was stimulated by trade with the Portuguese, Spanish. China became involved in a new trade of goods, plants, animals. Trade with Early Modern Europe and Japan brought in massive amounts of silver, during the last decades of the Ming the flow of silver into China was greatly diminished, thereby undermining state revenues and the entire Chinese economy. This damage to the economy was compounded by the effects on agriculture of the incipient Little Ice Age, natural calamities, crop failure, the ensuing breakdown of authority and peoples livelihoods allowed rebel leaders such as Li Zicheng to challenge Ming authority. The Ming Dynasty fell around 1644 to the Qing Dynasty, which was the last ruling dynasty of China, during its reign, the Qing Dynasty became highly integrated with Chinese culture. The Azuchi-Momoyama period saw the unification that preceded the establishment of the Tokugawa shogunate. The Edo period from 1600 to 1868 characterized early modern Japan, the Tokugawa shogunate was a feudal regime of Japan established by Tokugawa Ieyasu and ruled by the shoguns of the Tokugawa family. This period gets its name from the city, Edo. The Tokugawa shogunate ruled from Edo Castle from 1603 until 1868, in 1392, General Yi Seong-gye established the Joseon Dynasty with a largely bloodless coup. Joseon experienced advances in science and culture, King Sejong the Great promulgated hangul, the Korean alphabet. The period saw various other cultural and technological advances as well as the dominance of neo-Confucianism over the entirety of Korea, during the late 16th and early 17th centuries, invasions by the neighboring Japanese and Qing Chinese nearly overran the Korean peninsula
28.
Albert Schweitzer
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Albert Schweitzer, OM was a French-German theologian, organist, philosopher, and physician. Schweitzer, a Lutheran, challenged both the view of Jesus as depicted by historical-critical methodology current at this time, as well as the traditional Christian view. His contributions to the interpretation of Pauline Christianity concern the role of Pauls mysticism of “being in Christ” as primary, as a music scholar and organist, he studied the music of German composer Johann Sebastian Bach and influenced the Organ Reform Movement. Schweitzer was born in Kaysersberg, the son of Ludwig Schweitzer and he spent his childhood in the Alsatian village of Gunsbach, where his father, the local Lutheran-Evangelical pastor of the EPCAAL, taught him how to play music. The tiny village is home to the Association Internationale Albert Schweitzer, the medieval parish church of Gunsbach was shared by the Protestant and Catholic congregations, which held their prayers in different areas at different times on Sundays. This compromise arose after the Protestant Reformation and the Thirty Years War, Schweitzer, the pastors son, grew up in this exceptional environment of religious tolerance, and developed the belief that true Christianity should always work towards a unity of Faith and Purpose. Schweitzers first language was the Alsatian dialect of German, at the Mulhouse Gymnasium he received his Abitur in 1893. In 1893 he played for the French organist Charles-Marie Widor, for whom Johann Sebastian Bachs organ-music contained a mystic sense of the eternal, Widor, deeply impressed, agreed to teach Schweitzer without fee, and a great and influential friendship thus began. From 1893 Schweitzer studied Protestant theology at the Kaiser Wilhelm University in Strasbourg. S, Schweitzer served his one-year compulsory military service in 1894. Schweitzer saw many operas of Richard Wagner in Strasbourg and in 1896 he managed to afford a visit to the Bayreuth to see Wagners Der Ring des Nibelungen and Parsifal which deeply impressed him. In 1898 he went back to Paris to write a PhD dissertation on The Religious Philosophy of Kant at the Sorbonne, here he often met with the elderly Aristide Cavaillé-Coll. He also studied piano at that time with Marie Jaëll and he completed his theology degree in 1899 and published his PhD thesis at the University of Tübingen in 1899. Schweitzer rapidly gained prominence as a scholar and organist, dedicated also to the rescue, restoration. With theological insight, he interpreted the use of pictorial and symbolical representation in J. S. Bachs religious music and they were works of devotional contemplation in which the musical design corresponded to literary ideas, conceived visually. Widor had not grown up with knowledge of the old Lutheran hymns. The exposition of ideas, encouraged by Widor and Munch, became Schweitzers last task. There was great demand for a German edition, but, instead of translating it, the result was two volumes, which were published in 1908 and translated into English by Ernest Newman in 1911. Schweitzers interpretative approach greatly influenced the understanding of Bachs music
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Materialism
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Materialism is closely related to physicalism, the view that all that exists is ultimately physical. Thus the term physicalism is preferred over materialism by some, while others use the terms as if they are synonymous, philosophies contradictory to materialism or physicalism include idealism, pluralism, dualism, and other forms of monism. Materialism belongs to the class of monist ontology, as such, it is different from ontological theories based on dualism or pluralism. For singular explanations of the reality, materialism would be in contrast to idealism, neutral monism. To idealists, spirit or mind or the objects of mind are primary, to materialists, matter is primary, and mind or spirit or ideas are secondary, the product of matter acting upon matter. The materialist view is perhaps best understood in its opposition to the doctrines of immaterial substance applied to the mind historically, famously by René Descartes, however, by itself materialism says nothing about how material substance should be characterized. In practice, it is assimilated to one variety of physicalism or another. Jerry Fodor influentially argues this view, according to which empirical laws, a lot of vigorous literature has grown up around the relation between these views. Modern philosophical materialists extend the definition of other scientifically observable entities such as energy, forces, however philosophers such as Mary Midgley suggest that the concept of matter is elusive and poorly defined. Materialism typically contrasts with dualism, phenomenalism, idealism, vitalism and its materiality can, in some ways, be linked to the concept of determinism, as espoused by Enlightenment thinkers. Later Marxists, such as Vladimir Lenin and Leon Trotsky developed the notion of dialectical materialism which characterized later Marxist philosophy, Materialism developed, possibly independently, in several geographically separated regions of Eurasia during what Karl Jaspers termed the Axial Age. In Ancient Indian philosophy, materialism developed around 600 BC with the works of Ajita Kesakambali, Payasi, Kanada, Kanada became one of the early proponents of atomism. The Nyaya–Vaisesika school developed one of the earliest forms of atomism, though their proofs of God, buddhist atomism and the Jaina school continued the atomic tradition. Xunzi developed a Confucian doctrine centered on realism and materialism in Ancient China, Ancient Greek philosophers like Thales, Anaxagoras, Epicurus and Democritus prefigure later materialists. The Latin poem De Rerum Natura by Lucretius reflects the philosophy of Democritus and Epicurus. According to this view, all that exists is matter and void, De Rerum Natura provides mechanistic explanations for phenomena such as erosion, evaporation, wind, and sound. Famous principles like nothing can touch body but body first appeared in the works of Lucretius, chinese thinkers of the early common era said to be materialists include Yang Xiong and Wang Chong. Later Indian materialist Jayaraashi Bhatta in his work Tattvopaplavasimha refuted the Nyaya Sutra epistemology, the materialistic Cārvāka philosophy appears to have died out some time after 1400
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Ethics
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Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
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Victor de Riqueti, marquis de Mirabeau
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Victor de Riqueti, Marquis de Mirabeau was a French economist of the Physiocratic school. He was the father of great Honoré, Comte de Mirabeau and is, in distinction and he had a younger brother, Jean-Antoine Riqueti de Mirabeau. Mirabeau was brought up very sternly by his father, and in 1728 joined the army and he took keenly to campaigning, but never rose above the rank of captain, owing to his being unable to get leave at court to buy a regiment. Also in 1743, Mirabeau was made a Knight of the Royal, in 1749, his son Honoré Gabriel was born. This work was followed in 1750 by a book on the Utilité des états provinciaux, in 1756 Mirabeau made his first appearance as a political economist by the publication of his Ami des hommes ou Traité de la population. At Bignon the school of the physiocrats was really established, and the marquis in 1765 bought the Journal de lagriculture, du commerce, et des finances, which became the organ of the school. He was recognized as a leader of political thinkers by Prince Leopold of Tuscany, afterwards emperor, and by Gustav III of Sweden, one of his own daughters had encouraged his wife to take this step. He was determined to keep the case quiet, if possible, for the sake of Mme de Pailly, a Swiss lady whom he had loved since 1756. But his wife would not let him rest, her plea was rejected in 1777, but she renewed her suit, and, though the great Mirabeau had pleaded his fathers case, was successful in 1781. This trial quite broke the health of the marquis, as well as his fortune, he sold his estate at Bignon, and hired a house at Argenteuil, where he lived quietly till his death. The marquiss younger brother, Jean Antoine Riquetti, the bailli, served with distinction in the navy, in 1763 he became general of the galleys of Malta. In 1767 he returned to France and took charge of the château de Mirabeau, Mirabeau was nicknamed Friend of Man, after his work LAmi des Hommes. Also Henri Ripert, Le Marquis de Mirabeau, ses theories politiques et économiques This article incorporates text from a now in the public domain, Chisholm, Hugh
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Adam Ferguson
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Adam Ferguson, FRSE, also known as Ferguson of Raith, was a Scottish philosopher and historian of the Scottish Enlightenment. Ferguson was sympathetic to traditional societies, such as the Highlands, for producing courage and he criticized commercial society as making men weak, dishonourable and unconcerned for their community. Ferguson has been called the father of sociology for his contributions to the early development of the discipline. His most well known work is his Essay on the History of Civil Society. It remains a matter of debate as to whether, at the Battle of Fontenoy, Ferguson fought in the ranks throughout the day, nevertheless, he certainly did well, becoming principal chaplain in 1746. He continued attached to the regiment till 1754, when, disappointed at not obtaining a living, he left the clergy, in 1759 Ferguson became professor of natural philosophy in the University of Edinburgh, and in 1764 transferred to the chair of pneumatics and moral philosophy. In 1767, he published his Essay on the History of Civil Society, in the mid-1770s he travelled again to the Continent and met Voltaire. His membership of The Poker Club is recorded in its book of 1776. In 1778 Ferguson was appointed secretary to the Carlisle Peace Commission which endeavoured, in 1780 he wrote the article History for the second edition of Encyclopaedia Britannica. The article is 40 pages long and replaced the article in the first edition, in 1783 appeared his History of the Progress and Termination of the Roman Republic, it became very popular and went through several editions. Ferguson believed that the history of the Roman Republic during the period of their greatness formed a practical illustration of those ethical and political doctrines which he studied especially, the history reads well and impartially, and displays conscientious use of sources. The influence of the military experience shows itself in certain portions of the narrative. Tired of teaching, he resigned his professorship in 1785, and devoted himself to the revision of his lectures, which he published under the title of Principles of Moral and Political Science. In his seventieth year, Ferguson, intending to prepare a new edition of the history, visited Italy and some of the cities of Europe. From 1795 he resided successively at Neidpath Castle near Peebles, at Hallyards on Manor Water, and at St Andrews and he is buried in the churchyard of St Andrews Cathedral, against the north wall, just east of the eastmost fragments of the cathedral. The very large monument includes a profile portrait in marble. In his ethical system Ferguson treats man as a social being, illustrating his doctrines by political examples, as a believer in the progression of the human race, he placed the principle of moral approbation in the attainment of perfection. Victor Cousin criticised Fergusons speculations, We find in his method the wisdom and circumspection of the Scottish school, with something more masculine and decisive in the results
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Essay on the History of Civil Society
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An Essay on the History of Civil Society is a book by the Scottish Enlightenment philosopher Adam Ferguson, first published in 1767. The Essay established Fergusons reputation in Britain and throughout Europe, of the General Characteristics of Human Nature. Of the History of Rude Nations, of the History of Policy and Arts. Of Consequences that result from the Advancement of Civil and Commercial arts, the Essay was critically acclaimed upon publication with a wide readership for about thirty years after it was published. Voltaire praised Ferguson for civilizing the Russians as it was being taught in the University of Moscow, david Hume, a friend of Fergusons and an admirer of his earlier Essay on Refinement, disliked the book. Fergusons writings on the division of labour in Part IV influenced Karl Marx
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Progress (history)
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Many high-level theories, such as the Idea of Progress are available, such as the Western notion of monotonic change in a straight, linear fashion. Alternative conceptions exist, such as the theory of eternal return, or the spiral-shaped dialectic progress of Hegel, Marx. Time was generally regarded as the enemy of humanity which depreciates the value of the world, Robert Nisbet and Gertrude Himmelfarb have attributed a notion of progress to other Greeks. Xenophanes said The gods did not reveal to men all things in the beginning, platos Book III of The Laws depicts humanitys progress from a state of nature to the higher levels of culture, economy, and polity. Platos The Statesman also outlines a historical account of the progress of mankind, during the Medieval period, science was to a large extent based on Scholastic interpretations of Aristotles work. The Renaissance of the 15th, 16th and 17th Centuries changed the mindset in Europe towards an empirical view and this induced a revolution in curiosity about nature in general and scientific advance, which opened the gates for technical and economic advance. Furthermore, the potential was seen as a never-ending quest for being God-like, paving the way for a view of Man based on unlimited perfection. The scientific advances of the 16th and 17th centuries provided a basis for the optimistic outlook of Bacons New Atlantis, the epistemology of John Locke provided support and was popularized by the Encyclopedists Diderot, Holbach, and Condorcet. Locke had a influence on the American Founding Fathers. In the Enlightenment, French historian and philosopher Voltaire was a proponent of the possibility of progress. At first Voltaires thought was informed by the Idea of Progress coupled with rationalism and his subsequent notion of the historical idea of progress saw science and reason as the driving forces behind societal advancement. The first complete statement of progress is that of Turgot, in his A Philosophical Review of the Successive Advances of the Human Mind. For Turgot progress covers not simply the arts and sciences but, on their base, the whole of culture—manner, mores, institutions, legal codes, economy, scottish theorist Adam Ferguson defined human progress as the working out of a divine plan. The difficulties and dangers of life provided the necessary stimuli for human development, while the human ability to evaluate led to ambition. Man found his happiness only in effort, thus was born the idea of inevitable American future progress. The most original New World contribution to historical thought was the idea that history is not exhausted, besides rejecting the lessons of the past, the Jeffersonians Americanized the idea of progress by democratizing and vulgarizing it to include the welfare of the common man as a form of republicanism. As Romantics deeply concerned with the past, collecting materials and founding historical societies. They saw man in control of his destiny, saw virtue as a characteristic of a republic, and were concerned with happiness, progress
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Age of Enlightenment
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The Enlightenment was an intellectual movement which dominated the world of ideas in Europe during the 18th century, The Century of Philosophy. In France, the doctrines of les Lumières were individual liberty and religious tolerance in opposition to an absolute monarchy. French historians traditionally place the Enlightenment between 1715, the year that Louis XIV died, and 1789, the beginning of the French Revolution, some recent historians begin the period in the 1620s, with the start of the scientific revolution. Les philosophes of the widely circulated their ideas through meetings at scientific academies, Masonic lodges, literary salons, coffee houses. The ideas of the Enlightenment undermined the authority of the monarchy and the Church, a variety of 19th-century movements, including liberalism and neo-classicism, trace their intellectual heritage back to the Enlightenment. The Age of Enlightenment was preceded by and closely associated with the scientific revolution, earlier philosophers whose work influenced the Enlightenment included Francis Bacon, René Descartes, John Locke, and Baruch Spinoza. The major figures of the Enlightenment included Cesare Beccaria, Voltaire, Denis Diderot, Jean-Jacques Rousseau, David Hume, Adam Smith, Benjamin Franklin visited Europe repeatedly and contributed actively to the scientific and political debates there and brought the newest ideas back to Philadelphia. Thomas Jefferson closely followed European ideas and later incorporated some of the ideals of the Enlightenment into the Declaration of Independence, others like James Madison incorporated them into the Constitution in 1787. The most influential publication of the Enlightenment was the Encyclopédie, the ideas of the Enlightenment played a major role in inspiring the French Revolution, which began in 1789. After the Revolution, the Enlightenment was followed by an intellectual movement known as Romanticism. René Descartes rationalist philosophy laid the foundation for enlightenment thinking and his attempt to construct the sciences on a secure metaphysical foundation was not as successful as his method of doubt applied in philosophic areas leading to a dualistic doctrine of mind and matter. His skepticism was refined by John Lockes 1690 Essay Concerning Human Understanding and his dualism was challenged by Spinozas uncompromising assertion of the unity of matter in his Tractatus and Ethics. Both lines of thought were opposed by a conservative Counter-Enlightenment. In the mid-18th century, Paris became the center of an explosion of philosophic and scientific activity challenging traditional doctrines, the political philosopher Montesquieu introduced the idea of a separation of powers in a government, a concept which was enthusiastically adopted by the authors of the United States Constitution. Francis Hutcheson, a philosopher, described the utilitarian and consequentialist principle that virtue is that which provides, in his words. Much of what is incorporated in the method and some modern attitudes towards the relationship between science and religion were developed by his protégés David Hume and Adam Smith. Hume became a figure in the skeptical philosophical and empiricist traditions of philosophy. Immanuel Kant tried to reconcile rationalism and religious belief, individual freedom and political authority, as well as map out a view of the sphere through private
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French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
The dictionary definition of civilization at Wiktionary
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