1.
German language
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German is a West Germanic language that is mainly spoken in Central Europe. It is the most widely spoken and official language in Germany, Austria, Switzerland, South Tyrol, the German-speaking Community of Belgium and it is also one of the three official languages of Luxembourg. Major languages which are most similar to German include other members of the West Germanic language branch, such as Afrikaans, Dutch, English, Luxembourgish and it is the second most widely spoken Germanic language, after English. One of the languages of the world, German is the first language of about 95 million people worldwide. The German speaking countries are ranked fifth in terms of publication of new books. German derives most of its vocabulary from the Germanic branch of the Indo-European language family, a portion of German words are derived from Latin and Greek, and fewer are borrowed from French and English. With slightly different standardized variants, German is a pluricentric language, like English, German is also notable for its broad spectrum of dialects, with many unique varieties existing in Europe and also other parts of the world. The history of the German language begins with the High German consonant shift during the migration period, when Martin Luther translated the Bible, he based his translation primarily on the standard bureaucratic language used in Saxony, also known as Meißner Deutsch. Copies of Luthers Bible featured a long list of glosses for each region that translated words which were unknown in the region into the regional dialect. Roman Catholics initially rejected Luthers translation, and tried to create their own Catholic standard of the German language – the difference in relation to Protestant German was minimal. It was not until the middle of the 18th century that a widely accepted standard was created, until about 1800, standard German was mainly a written language, in urban northern Germany, the local Low German dialects were spoken. Standard German, which was different, was often learned as a foreign language with uncertain pronunciation. Northern German pronunciation was considered the standard in prescriptive pronunciation guides though, however, German was the language of commerce and government in the Habsburg Empire, which encompassed a large area of Central and Eastern Europe. Until the mid-19th century, it was essentially the language of townspeople throughout most of the Empire and its use indicated that the speaker was a merchant or someone from an urban area, regardless of nationality. Some cities, such as Prague and Budapest, were gradually Germanized in the years after their incorporation into the Habsburg domain, others, such as Pozsony, were originally settled during the Habsburg period, and were primarily German at that time. Prague, Budapest and Bratislava as well as cities like Zagreb, the most comprehensive guide to the vocabulary of the German language is found within the Deutsches Wörterbuch. This dictionary was created by the Brothers Grimm and is composed of 16 parts which were issued between 1852 and 1860, in 1872, grammatical and orthographic rules first appeared in the Duden Handbook. In 1901, the 2nd Orthographical Conference ended with a standardization of the German language in its written form
2.
Bird's-eye view
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A birds-eye view is an elevated view of an object from above, with a perspective as though the observer were a bird, often used in the making of blueprints, floor plans and maps. It can be a photograph, but also a drawing. Before manned flight was common, the birds eye was used to distinguish views drawn from direct observation at high locations. Birds eye views as a genre have existed since classical times, the last great flourishing of them was in the mid-to-late 19th century, when birds eye view prints were popular in the United States and Europe. The terms aerial view and aerial viewpoint are also sometimes used synonymous with birds-eye view, the term aerial view can refer to any view from a great height, even at a wide angle, as for example when looking sideways from an airplane window or from a mountain top. Overhead view is fairly synonymous with birds-eye view but tends to imply a less lofty vantage point than the latter term, for example, in computer and video games, an overhead view of a character or situation often places the vantage point only a few feet above human height. Recent technological and networking developments have made satellite images more accessible, microsoft Bing Maps offers direct overhead satellite photos of the entire planet but also offers a feature named Birds eye view in some locations. The Birds Eye photos are angled at 40 degrees rather than being straight down, satellite imaging programs and photos have been described as offering a viewer the opportunity to fly over and observe the world from this specific angle. In filmmaking and video production, a birds-eye shot refers to a shot looking directly down on the subject, the perspective is very foreshortened, making the subject appear short and squat. This shot can be used to give an overall establishing shot of a scene and these shots are normally used for battle scenes or establishing where the character is. It is shot by lifting the camera up by hands or by hanging it off something strong enough to support it, when a scene needs a large area shot, it is a crane shot. A distinction is drawn between a birds-eye view and a birds-flight view, or view-plan in isometrical projection. The technique was popular among local surveyors and cartographers of the sixteenth and early seventeenth centuries
3.
Rhine
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The largest city on the river Rhine is Cologne, Germany, with a population of more than 1,050,000 people. It is the second-longest river in Central and Western Europe, at about 1,230 km, with an average discharge of about 2,900 m3/s. The Rhine and the Danube formed most of the inland frontier of the Roman Empire and, since those days. The many castles and fortifications along the Rhine testify to its importance as a waterway in the Holy Roman Empire, in the modern era, it has become a symbol of German nationalism. The variant of the name of the Rhine in modern languages are all derived from the Gaulish name Rēnos, spanish is with French in adopting the Germanic vocalism Rin-, while Italian, Occitan and Portuguese retain the Latin Ren-. The Gaulish name Rēnos belongs to a class of river names built from the PIE root *rei- to move, flow, run, the grammatical gender of the Celtic name is masculine, and the name remains masculine in German, Dutch and French. The Old English river name was variously inflected as masculine or feminine, the length of the Rhine is conventionally measured in Rhine-kilometers, a scale introduced in 1939 which runs from the Old Rhine Bridge at Constance to Hoek van Holland. The river length is shortened from the rivers natural course due to a number of canalisation projects completed in the 19th and 20th century. The total length of the Rhine, to the inclusion of Lake Constance and its course is conventionally divided as follows, The Rhine carries its name without distinctive accessories only from the confluence of the Vorderrhein and Hinterrhein near Tamins-Reichenau. Above this point is the catchment of the headwaters of the Rhine. It belongs almost exclusively to the Swiss Canton of Graubünden, ranging from Gotthard Massif in the west via one valley lying in Ticino, traditionally, Lake Toma near the Oberalp Pass in the Gotthard region is seen as the source of the Vorderrhein and the Rhine as a whole. The Hinterrhein rises in the Rheinwald valley below Mount Rheinwaldhorn, the Vorderrhein, or Anterior Rhine, springs from Lai da Tuma, near the Oberalp Pass and passes the impressive Ruinaulta formed by the largest visible rock slide in the alps, the Flims Rockslide. A multiday trekking route is signposted along the young Rhine called Senda Sursilvana, the Hinterrhein/Rein Posteriur, or Posterior Rhine, starts from the Paradies Glacier, near the Rheinwaldhorn. One of its tributaries, the Reno di Lei, drains the Valle di Lei on politically Italian territory, after three main valleys separated by the two gorges, Roflaschlucht and Viamala, it reaches Reichenau. The Vorderrhein arises from numerous source streams in the upper Surselva, one source is Lai da Tuma with the Rein da Tuma, which is usually indicated as source of the Rhine, flowing through it. Into it flow tributaries from the south, some longer, some equal in length, such as the Reno di Medel, the Rein da Maighels, and the Rein da Curnera. The Cadlimo Valley in the Canton of Ticino is drained by the Reno di Medel, all streams in the source area are partially, sometimes completely, captured and sent to storage reservoirs for the local hydro-electric power plants. In its lower course the Vorderrhein flows through a gorge named Ruinaulta through the Flims Rockslide, the whole stretch of the Vorderrhein to the Rhine confluence near Reichenau-Tamins is accompanied by a long-distance hiking trail called Senda Sursilvana
4.
Chancel
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In church architecture, the chancel is the space around the altar, including the choir and the sanctuary, at the liturgical east end of a traditional Christian church building. It may terminate in an apse and it is generally the area used by the clergy and choir during worship, while the congregation is in the nave. Direct access may be provided by a door, usually on the south side of the church. In smaller churches, where the altar is backed by the outside east wall and there is no distinct choir, in churches with a retroquire area behind the altar, this may only be included in the broader definition of chancel. In a cathedral or other large church there may be a choir area at the start of the chancel, before reaching the sanctuary. All these may be included in the chancel, at least in architectural terms, in churches with less traditional plans the term may not be useful in either architectural or ecclesiastical terms. The chancel may be a step or two higher than the level of the nave, and the sanctuary is often raised still further and this is an arch which separates the chancel from the nave and transept of a church. As well as the altar, the sanctuary may house a credence table, in some churches, the congregation may gather on three sides or in a semicircle around the chancel. In some churches, the pulpit and lectern may be in the chancel, the word chancel derives from the French usage of chancel from the Late Latin word cancellus. This refers to the form of rood screens. The chancel was formerly known as the presbytery, because it was reserved for the clergy, a large chancel made most sense in monasteries and cathedrals where there was a large number of singing clergy and boys from a choir school to occupy the choir. These usually sat in the nave, with any lay congregation, however the screen enjoyed a small revival in the 19th century, after the passionate urgings of Augustus Pugin, who wrote A Treatise on Chancel Screens and Rood Lofts, and others. After the Reformation Protestant churches generally moved the forward, typically to the front of the chancel. The rear of deep chancels became little used in churches surviving from the Middle Ages, with the emphasis on sermons, and their audibility, some churches simply converted their chancels to seat part of the congregation. Fleming, John, Honour, Hugh, Pevsner, Nikolaus, Dictionary of Architecture,1980, Pevsner, Nikolaus, Priscilla Metcalf, The Cathedrals of England, Southern England,1985, Viking White, James F. The Cambridge Movement, The Ecclesiologists and the Gothic Revival,1962, Wipf and Stock Publishers, ISBN1592449379,9781592449378, google books Chancel
5.
Cologne
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Cologne is the largest city in the German federal State of North Rhine-Westphalia and the fourth-largest city in Germany. It is located within the Rhine-Ruhr metropolitan region, one of the major European metropolitan areas, and with more than ten million inhabitants, Cologne is located on both sides of the Rhine River, less than eighty kilometres from Belgium. The citys famous Cologne Cathedral is the seat of the Catholic Archbishop of Cologne, the University of Cologne is one of Europes oldest and largest universities. Cologne was founded and established in Ubii territory in the first century AD as the Roman Colonia Claudia Ara Agrippinensium, Cologne, the French version of the citys name, has become standard in English as well. The city functioned as the capital of the Roman province of Germania Inferior, during the Middle Ages it flourished on one of the most important major trade routes between east and west in Europe. Cologne was one of the members of the Hanseatic League and one of the largest cities north of the Alps in medieval. Up until World War II the city had several occupations by the French. Cologne was one of the most heavily bombed cities in Germany during World War II, the bombing reduced the population by 95%, mainly due to evacuation, and destroyed almost the entire city. With the intention of restoring as many buildings as possible. Cologne is a cultural centre for the Rhineland, it hosts more than thirty museums. Exhibitions range from local ancient Roman archeological sites to contemporary graphics, the Cologne Trade Fair hosts a number of trade shows such as Art Cologne, imm Cologne, Gamescom, and the Photokina. The first urban settlement on the grounds of modern-day Cologne was Oppidum Ubiorum, founded in 38 BC by the Ubii, in 50 AD, the Romans founded Colonia on the Rhine and the city became the provincial capital of Germania Inferior in 85 AD. The city was named Colonia Claudia Ara Agrippinensium in 50 AD, considerable Roman remains can be found in present-day Cologne, especially near the wharf area, where a notable discovery of a 1900-year-old Roman boat was made in late 2007. From 260 to 271 Cologne was the capital of the Gallic Empire under Postumus, Marius, in 310 under Constantine a bridge was built over the Rhine at Cologne. Roman imperial governors resided in the city and it one of the most important trade. Cologne is shown on the 4th century Peutinger Map, maternus, who was elected as bishop in 313, was the first known bishop of Cologne. The city was the capital of a Roman province until occupied by the Ripuarian Franks in 462, parts of the original Roman sewers are preserved underneath the city, with the new sewerage system having opened in 1890. Early medieval Cologne was part of Austrasia within the Frankish Empire, Cologne had been the seat of a bishop since the Roman period, under Charlemagne, in 795, bishop Hildebold was promoted to archbishop
6.
Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
7.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
8.
Catholic
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The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
9.
Dedication
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Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are addressed or presented to a particular person. This practice, which once was used to gain the patronage, in law, the word is used of the setting apart by a private owner of a road to public use. The Feast of Dedication, today Hanukkah, once also called Feast of the Maccabees, was a Jewish festival observed for eight days from the 25th of Kislev and it was instituted in the year 165 B. C. The significant happenings of the festival were the illumination of houses and synagogues, a custom taken over from the Feast of Tabernacles. J. Wellhausen suggests that the feast was connected with the winter solstice. The Feast of Dedication is also mentioned in John 10,22 where it mentions Jesus being at the Jerusalem Temple during the Feast of Dedication and further notes, the Greek term used in John is the renewals. Josephus refers to the festival in Greek simply as lights, churches under the authority of a bishop are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a church may only be closed for worship after a legal process. The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself, when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin, all these point to the probability of the Christians deriving their custom from a Jewish origin. Eusebius of Caesarea speaks of the dedication of churches rebuilt after the Diocletian persecution, the use of both holy water and of unction is attributed to St. Columbanus, who died in 615. The manuscripts and printed service-books of the church contain a lengthy. The earliest known pontifical is that of Egbert, Archbishop of York, later pontificals are numerous and somewhat varied. A good idea of the character of the service can be obtained from a skeleton of it as performed in England after the Reformation according to the use of Sarum. The service is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae, there is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, there he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church
10.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
11.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
12.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
13.
Gothic architecture
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Gothic architecture is a style of architecture that flourished in Europe during the high and late medieval period. It evolved from Romanesque architecture and was succeeded by Renaissance architecture and its characteristics include the pointed arch, the ribbed vault and the flying buttress. Gothic architecture is most familiar as the architecture of many of the cathedrals, abbeys. It is also the architecture of many castles, palaces, town halls, guild halls, universities and to a less prominent extent, private dwellings, for this reason a study of Gothic architecture is largely a study of cathedrals and churches. A series of Gothic revivals began in mid-18th-century England, spread through 19th-century Europe and continued, largely for ecclesiastical and university structures, the term Gothic architecture originated as a pejorative description. Hence, François Rabelais, also of the 16th century, imagines an inscription over the door of his utopian Abbey of Thélème, Here enter no hypocrites, slipping in a slighting reference to Gotz and Ostrogotz. Authorities such as Christopher Wren lent their aid in deprecating the old medieval style, the Company disapproved of several of these new manners, which are defective and which belong for the most part to the Gothic. Gothic architecture is the architecture of the medieval period, characterised by use of the pointed arch. As an architectural style, Gothic developed primarily in ecclesiastical architecture, the greatest number of surviving Gothic buildings are churches. The Gothic style is most particularly associated with the cathedrals of Northern France. At the end of the 12th century, Europe was divided into a multitude of city states, norway came under the influence of England, while the other Scandinavian countries and Poland were influenced by trading contacts with the Hanseatic League. Angevin kings brought the Gothic tradition from France to Southern Italy, throughout Europe at this time there was a rapid growth in trade and an associated growth in towns. Germany and the Lowlands had large flourishing towns that grew in comparative peace, in trade and competition with other, or united for mutual weal. Civic building was of importance to these towns as a sign of wealth. England and France remained largely feudal and produced grand domestic architecture for their kings, dukes and bishops, the Catholic Church prevailed across Europe at this time, influencing not only faith but also wealth and power. Bishops were appointed by the lords and they often ruled as virtual princes over large estates. The early Medieval periods had seen a growth in monasticism, with several different orders being prevalent. Foremost were the Benedictines whose great abbey churches vastly outnumbered any others in France, a part of their influence was that towns developed around them and they became centers of culture, learning and commerce
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Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
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Roman Catholic Archdiocese of Cologne
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The Archdiocese of Cologne is an archdiocese of the Catholic Church in western North Rhine-Westphalia and northern Rhineland-Palatinate in Germany. The Electorate of Cologne—not to be confused with the larger Archdiocese of Cologne—was one of the major principalities of the Holy Roman Empire. After 1795, the territories on the left bank of the Rhine were occupied by France. The Reichsdeputationshauptschluss of 1803 secularized the rest of the archbishopric, giving the Duchy of Westphalia to the Landgraviate of Hesse-Darmstadt, in 1821, the archdiocese regained Cologne and the right bank of the Rhine and, in 1824, an archbishop was established there again. It remains an archdiocese to the present day, considered the most important one of Germany.2 million Euro in 2012, in 2015 the archdiocese for the first time published its financial accounts, which show assets worth more than £2bn. Documents posted on the website showed assets of €3. 35bn at the end of 2013. Some €2.4 billion were invested in stocks, funds, a further €646m were held in tangible assets, mostly property. Cash reserves and outstanding loans amounted to about €287m, the following is a list of the archbishops since the Archdiocese of Cologne was re-filled in 1824. List of Bishops and Archbishops of Cologne Archdiocese of Cologne List of Bishops and Archbishops of Cologne Cologne Cathedral
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Organist
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An organist is a musician who plays any type of organ. An organist may play solo organ works, play with an ensemble or orchestra, in addition, an organist may accompany congregational hymn-singing and play liturgical music. The majority of organists, amateur and professional, are involved in church music, playing in churches. The pipe organ still plays a part in the leading of traditional western Christian worship, with roles including the accompaniment of hymns, choral anthems. The degree to which the organ is involved depending on the church. It also may depend on the standard of the organist, as most churches can afford to employ only one musician, the organist is usually also responsible for directing and rehearsing the choir. In the twentieth-century, many pipe organs were replaced by electronic and digital organs. Sometimes the organist will be assisted by an organ scholar, the post of organist at most of the great cathedrals includes recital work and choral training. Another function of an organist is often as teacher to future players, few organists hold historically special positions such as Carol Williams who is the Civic Organist of San Diego, the last true Civic Organist position still active in this the USA. Since the strengths and weaknesses of the organ are difficult to understand without a deal of playing experience. Since the majority of pre-twentieth-century organs were installed in churches, classical literature was almost exclusively written for liturgical use. A few carry on the tradition today, there are many organists employed in the production of popular and jazz music. In the United States most of them play the Hammond organ, the Royal College of Organists in the United Kingdom is the oldest institution of organ studies. From that sprang the American Guild of Organists, the Gesellschaft der Orgelfreunde in Germany, all these institutions are oriented toward the organist involved in classical music rather than popular music. There is also the American Theatre Organ Society
17.
Rouen Cathedral
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Rouen Cathedral is a Roman Catholic church in Rouen, Normandy, France. It is the see of the Archbishop of Rouen, Primate of Normandy, the cathedral is in the Gothic architectural tradition. A church was present at the location in the late 4th century. It was enlarged by St. Ouen in 650, and visited by Charlemagne in 769, all the buildings perished during a Viking raid in the 9th century. The Viking leader, Rollo, founder of the Duchy of Normandy, was baptised here in 915 and his grandson, Richard I, further enlarged it in 950. St. Romains tower was built in 1035, the buildings of Archbishop Robert II were consecrated in 1065. The cathedral was struck by lightning in 1110, construction on the current building began in the 12th century in Early Gothic style for Saint Romains tower, front side porches and part of the nave. The cathedral was burnt in 1200, some windows are still decorated with stained glass of the 13th century, famous because of a special cobalt blue colour, known as the blue from Chartres. The north transept end commenced in 1280, the cathedral was again struck by lightning in 1284. In 1302, the old Lady chapel was taken down and the new Lady chapel was built in 1360. The spire was blown down in 1353, choir windows were enlarged in 1430, the upper storey of the north-west tower was added in 1477, gable of the north transept built in 1478. Some more parts were built in Late Gothic style, these include the last storey of Saint Romains Tower, the Butter Tower, main porch of the front, construction of the south-west tower began in 1485 and was finished in 1507. The Butter Tower was erected in the early 16th century, Butter was banned during Lent and those who did not wish to forgo this indulgence would donate monies of six deniers Tournois from each diocesan for this permission. The realization of the Butter Tower caused disturbances in the façade, which caused the reconstruction of the portal and the west front. In the late 16th century the cathedral was damaged during the French Wars of Religion. The cathedral was struck by lightning in 1625 and 1642, then damaged by a hurricane in 1683, the wood-work of the choir burnt in 1727. The Renaissance spire was destroyed by lightning in 1822, a new one was rebuilt in Neo-Gothic style, but of cast iron instead of wood. The cathedral was named the tallest building in the world from 1876 to 1880, in the 20th century, during World War II, the cathedral was bombed in April 1944 by the British Royal Air Force
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Ulm Minster
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Ulm Minster is a Lutheran church located in Ulm, Germany. It is the tallest church in the world, and the 4th tallest structure built before the 20th century, although sometimes referred to as Ulm Cathedral because of its great size, the church is not a cathedral as it has never been the seat of a bishop. Therefore, the building is referred to as a brick church. As such, it lays claim to the rank of second- to fourth-largest, after San Petronio Basilica in Bologna and together with Frauenkirche in Munich, Ulm Minster was begun in the Gothic era but not completed until the late 19th century. Nevertheless, all of the church except the towers and some outer decorations was complete, unlike Cologne Cathedral, where less than half of the work had been done,768 steps lead to the top of the minsters spire. At 143 m there is a view of Ulm in Baden-Württemberg and Neu-Ulm in Bavaria and, in clear weather. The final stairwell to the top is a tall, spiraling staircase that has enough room for one person. In the 14th century, the church of Ulm was located outside the walled city. The burghers of Ulm decided to erect a new church within the perimeters of the city, in 1377 the foundation stone was laid. The first plan was to build a hall church with aisles as wide. The building should have a spire on the west and two steeples above the choir. In 1392 Ulrich Ensingen was appointed master builder and it was his plan to make the western church tower the tallest spire, which it remains at the present day. As an optical counterweight to the tower, he alterd the plan by building a basilica with a central nave much higher – higher than the already built. The church, consisting of the naves and the choir. However, the vaults of the wide aisles and the high nave burdened the columns with too much lateral force at different heights. To avoid structural damage, the vaults of the aisles were demolished and replaced by vaults of half widths, in a referendum in 1530/31, the citizens of Ulm converted to Protestantism during the Reformation. Ulm Minster became a Lutheran church, in 1543 construction work was halted at a time when the steeple had reached a height of some 100 metres. The halt in the process was caused by a variety of factors which were political
19.
World Heritage Site
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
20.
North Rhine-Westphalia
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North Rhine-Westphalia is the most populous state of Germany, with a population of approximately 18 million, and the fourth largest by area. Its capital is Düsseldorf, the most populous city is Cologne, four of Germanys ten largest cities—Cologne, Düsseldorf, Dortmund, and Essen—are located within the state, as well as the largest metropolitan area on the European continent, Rhine-Ruhr. North Rhine-Westphalia was formed in 1946 as a merger of the provinces of North Rhine and Westphalia, the state has been run by a coalition of the Social Democrats and Greens since 2010. The Ubii and some other Germanic tribes such as the Cugerni were later settled on the west side of the Rhine in the Roman province of Germania Inferior, North of the Sigambri and the Rhine region were the Bructeri. By the 8th century the Frankish dominion was established in western Germany. But at the time, to the north, Westphalia was being taken over by Saxons pushing south. The Merovingian and Carolingian Franks eventually built an empire which controlled first their Ripuarian kin, the Ottonian dynasty had both Saxon and Frankish ancestry. As the central power of the Holy Roman Emperor weakened, the Rhineland split into small independent principalities, each with its separate vicissitudes. Such struggles as the War of the Limburg Succession therefore continued to create military, Aachen was the place of coronation of the German emperors, and the ecclesiastical principalities of the Rhine bulked largely in German history. Prussia first set foot on the Rhine in 1609 by the occupation of the Duchy of Cleves and about a century later Upper Guelders and Moers also became Prussian. At the peace of Basel in 1795 the whole of the bank of the Rhine was resigned to France. In 1920, the districts of Eupen and Malmedy were transferred to Belgium, around 1 AD there were numerous incursions through Westphalia and perhaps even some permanent Roman or Romanized settlements. The Battle of Teutoburg Forest took place near Osnabrück and some of the Germanic tribes who fought at this came from the area of Westphalia. Charlemagne is thought to have spent considerable time in Paderborn and nearby parts and his Saxon Wars also partly took place in what is thought of as Westphalia today. Popular legends link his adversary Widukind to places near Detmold, Bielefeld, Lemgo, Osnabrück, Widukind was buried in Enger, which is also a subject of a legend. Along with Eastphalia and Engern, Westphalia was originally a district of the Duchy of Saxony, in 1180 Westphalia was elevated to the rank of a duchy by Emperor Barbarossa. The Duchy of Westphalia comprised only an area south of the Lippe River. Parts of Westphalia came under Brandenburg-Prussian control during the 17th and 18th centuries, the Peace of Westphalia of 1648, signed in Münster and Osnabrück, ended the Thirty Years War
21.
Archbishop of Cologne
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Since the early days of the Catholic Church, there have been ninety-four bishops and archbishops of Cologne. Seven of these ninety-four retired by resignation, including four resignations which were in response to impeachment, eight of the bishops and archbishops were coadjutor bishops before they took office. Seven individuals were appointed as coadjutors freely by the Pope, one of the ninety-four moved to the Curia, where he became a cardinal. Additionally, six of the archbishops of Cologne were chairmen of the German Bishops Conference, currently, Rainer Maria Cardinal Woelki is the Archbishop of Cologne, since his 2014 transfer from Berlin, where he had been Cardinal Archbishop. All names before Maternus II are to be approached with considerable skepticism, Maternus was present at a council in Rome in 313. The bishops between Severinus and Charentius are also apocryphal, Domitianus was the Bishop of Maastricht. The given dates of office before Gunther are also conjectural, at best, 88–128 Paulinus Marcellinus Aquilinus Levoldus c. 470–500 Domitianus fl. c.535 Charentinus fl. c.570 Eberigisil II
22.
Catholicism in Germany
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The Catholic Church in Germany is part of the worldwide Catholic Church in communion with the Pope, assisted by the Roman Curia, and of the German bishops. The current speaker of the conference is Cardinal Reinhard Marx, metropolitan Archbishop of Roman Catholic Archdiocese of Munich. It is divided into 27 dioceses,7 of them with the rank of metropolitan sees, all the archbishops and bishops are members of the Conference of German Bishops. Due to a church tax compulsory for those who register civilly as Catholics, secularization has had its impact in Germany as elsewhere in Europe, nevertheless,28. 9% of the total population is Catholic, down 4% compared to the year 2000. Before the 1990 unification of the Federal Republic of Germany and the German Democratic Republic, notable religious sites include Ettal Abbey, Maria Laach Abbey, and Oberammergau, famous for its performance of the Passion Play every ten years. The Catholic Church in Germany also boasts one of the most recognizable landmarks in all of the country, other notable Catholic cathedrals are in Freising, Mainz, Fulda, Paderborn, Regensburg, Frankfurt, Munich, Worms, Berlin, Bamberg, and Trier. The earliest stage of Christianization of the various Celtic people and Germanic people occurred only in the part of Germany. Christianization was facilitated by the prestige of the Christian Roman Empire amongst its subjects and was achieved gradually by various means. The rise of Germanic Christianity was at times voluntary, particularly among groups associated with the Roman Empire, aspects of primeval pagan religion have persisted to this day, including the names of the days of the week. As Roman rule crumbled in Germany in the 5th century, this phase of Catholicism in Germany came to an end with it. At first, the Gallo-Roman or Germano-Roman populations were able to control over big cities such as Cologne and Trier, but in 459. Most of the Gallo-Romans or Germano-Romans were killed or exiled, the newcomers to the towns reestablished the observance of the pagan rites. The small remaining Catholic population was powerless to protect its faith against the new ruling Frankish lords, but as soon as 496, Frankish King Clovis I was baptized together with many members of his household. In contrast to the eastern German tribes, who became Arian Christians, following the example of their king, many Franks were baptized too, but their Catholicism was intermixed with pagan rites. Over the next eight centuries, Irish, Scottish, and English missionaries reintroduced Christianity into the German territories. During the period of the Frankish Empire, the two most important of these missionaries were Columbanus, who was active in the Frankish Empire from 590, and St. Boniface, who was active from 716. The conversion of the Germanic peoples began with the conversion of the Germanic nobility and this expectation was consistent with the sacral position of the king in Germanic paganism, the king is charged with interacting with the divine on behalf of his people. Hence the general population saw nothing wrong with their kings choosing their preferred mode of worship, the favoured method of showing the supremacy of the Christian belief was the destruction of the holy trees of the Germans
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Tourism in Germany
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Germany is the seventh most visited country in the world, with a total of 407.26 million overnights during 2012. This number includes 68.83 million nights by foreign visitors, the majority of tourists in 2009 coming from the Netherlands, the United States. Additionally, more than 30% of Germans spend their holiday in their own country, according to Travel and Tourism Competitiveness Reports, Germany is rated as one of the safest travel destinations worldwide. The official body for tourism in Germany is the German National Tourist Board, in 2012, over 30.4 million international tourists arrived in Germany, bringing over US$38 billion in international tourism receipts to the country. Domestic and international travel and tourism combined directly to contribute over EUR43.2 billion to the German GDP, including indirect and induced impacts, the industry contributes 4. 5% of German GDP and supports 2 million jobs. The ITB Berlin is the leading tourism trade fair. The history of tourism in Germany goes back to cities and landscapes being visited for education and recreation, from the late 18th century onwards, cities like Dresden, Munich, Weimar and Berlin were major stops on a European Grand tour. Spas and Seaside resorts on the North and Baltic Sea particularly developed during the 19th and early 20th century, an extense bathing and recreation industry materialized in Germany around 1900. At rivers and close to natural landscapes many health spas, hotels, since the end of World War II tourism has expanded greatly, as many tourists visit Germany to experience a sense of European history and the diverse German landscape. In addition, there are 14 Biosphere Reserves, as well as 98 nature parks, the countryside has a pastoral aura, while the bigger cities exhibit both a modern and classical feel. Small and medium-sized cities often preserved their historical appearance and have old towns with remarkable architectural heritage - these are called Altstadt in German, the table below shows the distribution of national and international visitor nights spent in each of the sixteen states of Germany in 2008. With 76.91 million nights spent in hotels, hostels or clinics, with 14.300 nights per 1,000 population, Mecklenburg-Vorpommern has the highest density of tourists. Spa towns and seaside resorts carry official designations such as Mineral and mud spas, Healthy climate resorts, Kneipp cure resorts, Seaside resorts, Climatic resorts, and Recreation resorts. The largest and most well known resorts also have casinos, most notably at Bad Wiessee, Baden-Baden, Wiesbaden, Aachen, Travemünde and Westerland. Since the 1930s, local and regional governments have set up various theme routes, to help visitors get to know a specific region, the table below shows some of the most prominent theme routes. Other popular German theme routes include parts of the European Route of Brick Gothic and European Route of Industrial Heritage, first class winter sport infrastructure is available for alpine skiing and snowboarding, bobsledding and cross-country skiing. In most regions, winter sports are limited to the winter months November to February, during the Advent season, many German towns and cities host Christmas markets. In terms of numbers of stays, travel to the twelve largest cities in Germany more than doubled between 1995 and 2005, the largest increase of any travel destination
24.
Choir (architecture)
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A choir, also sometimes called quire, is the area of a church or cathedral that provides seating for the clergy and church choir. It is in the part of the chancel, between the nave and the sanctuary, which houses the altar and Church tabernacle. In larger medieval churches it contained choir-stalls, seating aligned with the side of the church, in modern churches, the choir may be located centrally behind the altar, or the pulpit. The back-choir or retro-choir is a space behind the altar in the choir of a church. In the Early Church, the sanctuary was connected directly to the nave, the choir was simply the east part of the nave, and was fenced off by a screen or low railing, called cancelli, which is where the English word chancel comes from. The word choir is first used by members of the Latin Church, isidore of Seville and Honorius of Autun write that the term is derived from the corona, the circle of clergy or singers who surrounded the altar. When first introduced, the choir was attached to the bema, the platform in the center of the nave on which were placed seats for the higher clergy. This arrangement can still be observed at the Basilica of St. Mary Major in Rome, over time, the bema and choir moved eastward to their current position. In some churches the choir is arranged in the apse behind the altar, the architectural details of the choir developed in response to its function as the place where the Divine Office was chanted by the monastic brotherhood or the chapter of canons. The chancel was regarded as the part of the church. The pulpit and lectern are also found at the front of the choir. The organ may be located here, or in a loft elsewhere in the church, some cathedrals have a retro-choir behind the High Altar, opening eastward towards the chapels in the eastern extremity. After the Reformation Protestant churches generally moved the forward, typically to the front of the chancel. The choir and rear of deep chancels became little used in churches surviving from the Middle Ages, with the emphasis on sermons, and their audibility, some churches simply converted their chancels to seat part of the congregation. The choir area is occupied by sometimes finely carved and decorated wooden seats known as choir stalls, the choir may be furnished either with long benches or individual choir stalls. There may be several rows of seating running parallel to the walls of the church, the use of choir stalls is more traditional in monasteries and collegiate churches. Monastic choir stalls are often fitted with seats that fold up when the monastics stand, often the hinged seat will have a misericord on the underside on which he can lean while standing during the long services. The upper part of the stall is so shaped as to provide a headrest while sitting
25.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
26.
Reliquary
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A reliquary is a container for relics. These may be the purported or actual physical remains of saints, such as bones, pieces of clothing, the authenticity of any given relic is often a matter of debate, for that reason, some churches require documentation of the relics provenance. Relics have long been important to Buddhists, Christians, Hindus, in these cultures, reliquaries are often presented in shrines, churches, or temples to which the faithful make pilgrimages in order to gain blessings. Relics are venerated in the Oriental Orthodox, Eastern Orthodox, Roman Catholic, reliquaries provide a means of protecting and displaying relics. While frequently taking the form of caskets, they range in size from simple pendants or rings to very elaborate ossuaries, ivory was widely used in the Middle Ages for reliquaries, its pure white color an indication of the holy status of its contents. These objects constituted a form of artistic production across Europe. Many were designed with portability in mind, often being exhibited in public or carried in procession on the saints feast day or on holy days. Pilgrimages often centered on the veneration of relics, the faithful often venerate relics by bowing before the reliquary or kissing it. Those churches which observe the veneration of relics make a distinction between the honor given to the saints and the worship that is due to God alone. The feretrum was a form of reliquary or shrine containing the sacred effigies. In the late Middle Ages the craze for relics, many now fraudulent, became extreme, 16th-century reformers such as Martin Luther opposed the use of relics since many had no proof of historic authenticity, and they objected to the cult of saints. Nonetheless, the use and manufacture of reliquaries continues to this day, especially in Roman Catholic, post-Reformation reliquaries have tended to take the form of glass-sided caskets to display relics such as the bodies of saints. The earliest reliquaries were essentially boxes, either simply box-shaped or based on an architectural design and these latter are known by the French term chasse, and typical examples from the 12th to 14th century have wooden frameworks with gilt-copper plaques nailed on, decorated in champlevé enamel. Limoges was the largest centre of production, NB the English usage differs from that of the French châsse, relics of the True Cross became very popular from the 9th century onwards and were housed in magnificent gold and silver cross-shaped reliquaries, decorated with enamels and precious stones. Similarly, the bones of saints were often housed in reliquaries that recalled the shape of the body part. A philatory is a transparent reliquary designed to contain and exhibit the bones and this style of reliquary has a viewing portal by which to view the relic contained inside. During the later Middle Ages, the form, mostly used for consecrated hosts, was sometimes used for reliquaries. These housed the relic in a crystal or glass capsule mounted on a column above a base
27.
Biblical Magi
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They are regular figures in traditional accounts of the nativity celebrations of Christmas and are an important part of Christian tradition. According to Matthew, the one of the four Canonical gospels to mention the Magi. Although the account does not mention the number of Magi, the three gifts has led to the assumption that there were three men. In Eastern Christianity, especially the Syriac churches, the Magi often number twelve and their identification as kings in later Christian writings is probably linked to Psalms 72,11, May all kings fall down before him. For we observed his star at its rising, and have come to pay him homage. When King Herod heard this, he was frightened and all Jerusalem with him, then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, Go and search diligently for the child, and when you have found him, bring me word so that I may also go and pay him homage. When they had heard the king, they set out, and there, ahead of them, went the star that they had seen at its rising, when they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother, then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a not to return to Herod. This maximum interval explained Herods command at Matthew 2, 16–18 that the Massacre of the Innocents included boys up to two years old, more recent commentators, not tied to the traditional feast days, may suggest a variety of intervals. The wise men are mentioned twice shortly thereafter in verse 16, in reference to their avoidance of Herod after seeing Jesus, the star which they followed has traditionally become known as the Star of Bethlehem. The Magi are popularly referred to as wise men and kings, the word magi is the plural of Latin magus, borrowed from Greek μάγος magos, as used in the original Greek text of the Gospel of Matthew. Greek magos itself is derived from Old Persian maguŝ from the Avestan magâunô, the term refers to the Persian priestly caste of Zoroastrianism. As part of their religion, these priests paid particular attention to the stars and gained a reputation for astrology. The King James Version translates the term as wise men, the translation is applied to the wise men led by Daniel of earlier Hebrew Scriptures. The same word is given as sorcerer and sorcery when describing Elymas the sorcerer in Acts 13, 6–11, although the Magi are commonly referred to as kings, there is nothing in the account from the Gospel of Matthew that implies that they were rulers of any kind. Early readers reinterpreted Matthew in light of these prophecies and elevated the Magi to kings, by AD500 all commentators adopted the prevalent tradition that the three were kings
28.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
29.
Roman temple
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Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain the most obvious symbol of Roman architecture and their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room housed the image of the deity to whom the temple was dedicated. Behind the cella was a room or rooms used by attendants for storage of equipment. The ordinary worshipper rarely entered the cella, and most public ceremonies were performed outside, on the portico, with a crowd gathered in the temple precinct. The most common architectural plan had a rectangular temple raised on a podium, with a clear front with a portico at the top of steps. The sides and rear of the building had much less architectural emphasis, there were also circular plans, generally with columns all round, and outside Italy there were many compromises with traditional local styles. The Roman form of temple developed initially from Etruscan temples, themselves influenced by the Greeks, public religious ceremonies of the official Roman religion took place outdoors, and not within the temple building. Some ceremonies were processions that started at, visited, or ended with a temple or shrine, sacrifices, chiefly of animals, would take place at an open-air altar within the templum. Especially under the Empire, exotic foreign cults gained followers in Rome and these often had very different practices, some preferring underground places of worship, while others, like Early Christians, worshipped in houses. The decline of Roman religion was relatively slow, and the temples themselves were not appropriated by the government until a decree of the Emperor Honorius in 415. Santi Cosma e Damiano, in the Roman Forum, originally the Temple of Romulus, was not dedicated as a church until 527. The best known is the Pantheon, Rome, which is however highly untypical, being a large circular temple with a magnificent concrete roof. The English word temple derives from the Latin templum, which was not the building itself. The Roman architect Vitruvius always uses the word templum to refer to the sacred precinct, the more common Latin words for a temple or shrine were sacellum, aedes, delubrum, and fanum. The Etruscans were a people of northern Italy, whose civilization was at its peak in the seventh century BC, the Etruscans were already influenced by early Greek architecture, so Roman temples were distinctive but with both Etruscan and Greek features. Especially in the periods, further statuary might be placed on the roof. As in the Maison Carrée, columns at the side might be half-columns and these steps were normally only at the front, and typically not the whole width of that
30.
Maternus of Cologne
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Saint Maternus of Milan was bishop of Milan. Maternus, also known as Maternus II, was a Roman-Catholic saint and allegedly the third bishop of Trier, the first known bishop of Cologne, according to legend, he was a follower of Saint Eucharius, the first bishop of Trier. Eucharius was sent to Gaul by Saint Peter as bishop, together with the deacon Valerius and they came to the Rhine and to Ellelum in Alsace, where Maternus died. His two companions hastened back to St. Peter and begged him to restore the man to life. St. Peter gave his staff to Eucharius, and, upon being touched with it, Maternus. The Gentiles were then converted in large numbers, after founding many churches the three companions went to Trier where the work of evangelization progressed so rapidly that Eucharius chose that city for his episcopal residence. Among other miracles related in the legend he raised a dead person to life, an angel announced to him his approaching death and pointed out Valerius as his successor. Eucharius died on December 8, having been bishop for twenty-five years, Maternus assisted Valerius for fifteen years and then succeeded him as bishop of Trier for the next forty years. While assisting Valerius, he had founded the dioceses of Cologne. He also founded a church on the site of a Roman temple which later became Cologne Cathedral, Eucharius at the Catholic Encyclopedia This article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. article name needed
31.
Baptistery
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In Christian architecture the baptistery or baptistry is the separate centrally planned structure surrounding the baptismal font. The baptistery may be incorporated within the body of a church or cathedral, in the early Church, the catechumens were instructed and the sacrament of baptism was administered in the baptistery. The sacramental importance and sometimes architectural splendor of the baptistery reflect the importance of baptism to Christians. The octagonal plan of the Lateran Baptistery, the first structure built as a baptistery, provided a widely followed model. In a narthex or anteroom the catechumens were instructed and made their confession of faith before baptism, the main interior space centered upon the baptismal font, in which those to be baptized were immersed thrice. Three steps led down to the floor of the font, the iconography of frescos or mosaics on the walls were commonly of the scenes in the life of Saint John the Baptist. The font was at first always of stone, but latterly metals were often used, the Lateran baptisterys font was fed by a natural spring. When the site had been the dwelling of the Laterani, before Constantine presented it to Bishop Miltiades. It will be quickly apprehended that as the requirements for Christian baptisteries expanded, there are also examples of the transition from miraculous springs to baptisteries from Gregory of Tours and Maximus, bishop of Turin. Baptisteries belong to a period of the church when great numbers of adult catechumens were baptized, after the 9th century, with infant baptism increasingly the rule, few baptisteries were built. Some of the older baptisteries were very large, so large that we hear of councils, during the months when there were no baptisms the baptistery doors were sealed with the bishops seal, a method of controlling the orthodoxy of all baptism in the diocese. Some baptisteries were divided into two parts to separate the sexes, sometimes the church had two baptisteries, one for each sex, a fireplace was often provided to warm the neophytes after immersion. Though baptisteries were forbidden to be used as burial-places by the Council of Auxerre they were not uncommonly used as such, the Florentine Antipope John XXIII was buried in the Baptistery facing Florences Duomo with great ceremony and a tomb erected. Many of the archbishops of Canterbury were buried in the baptistery at Canterbury. Baptisteries, we find from the records of early councils, were first built, as soon as Christianity made such progress that baptism became the rule, and as soon as immersion gave place to sprinkling, the ancient baptisteries were no longer necessary. They are still in use, however, in Florence. The baptistery of the Lateran must be the earliest ecclesiastical building still in use, a large part of it remains as built by Constantine. Attached to one side, towards the Lateran basilica, is a porch with two noble porphyry columns and richly carved capitals, bases and entablatures
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Grave goods
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Grave goods, in archaeology and anthropology, are the items buried along with the body. They are usually personal possessions, supplies to smooth the journey into the afterlife or offerings to the gods. Grave goods may be classed as a type of votive deposit, most grave goods recovered by archaeologists consist of inorganic objects such as pottery and stone and metal tools but organic objects that have since decayed were also placed in ancient tombs. Funerary art is a term but generally means artworks made specifically to decorate a burial place. Where grave goods appear, grave robbery is a potential problem, etruscans would scratch the word śuθina, Etruscan for from a tomb, on grave goods buried with the dead to discourage their reuse by the living. The tomb of pharaoh Tutankhamun is famous because it was one of the few Egyptian tombs that was not thoroughly looted in ancient times, Grave goods can be regarded as a sacrifice intended for the benefit of the deceased in the afterlife. Closely related are customs of worship and offerings to the dead, in modern western culture related to All Souls Day, in East Asia the hell bank note. Also closely related is the custom of retainer sacrifice, where servants or wives of a deceased chieftain are interred with the body, evidence for intentional burial is found in Neanderthal sites from 130,000 years ago or earlier. In Homo sapiens burials beginning about 100,000 years ago, the body of the deceased was sprinkled with red ochre, and offerings of food, tools, and fresh flowers may have been deposited in the grave. Beads made of basalt deposited in graves in the Fertile Crescent date to the end of the Upper Paleolithic, the distribution of grave goods are a potential indicator of the social stratification of a society. It is also possible that burial goods indicate a level of concern and consciousness in regard to an afterlife, the expression of social status in rich graves is taken to extremes in the royal graves of the Bronze Age. In the Theban Necropolis in Ancient Egypt, the pyramids and the graves in the Valley of the Kings are among the most elaborate burials in human history. This trend is continued into the Iron Age, an example of an extremely rich royal grave of the Iron Age is the Terracotta Army of Qin Shi Huang. In the sphere of the Roman Empire, early Christian graves lack grave goods, in the Christian Middle Ages, high-status graves are marked on the exterior, with tomb effigies or expensive tomb stones rather than by the presence of grave goods. The importance of goods, from the simple behavioural and technical to the metaphysical. However, care must be taken to avoid naive interpretation of grave goods as a sample of artefacts in use in a culture. Because of their context, grave goods may represent a special class of artifacts. Burial Grave field Necropolis Mingqi, the traditional Chinese burial goods The Earliest Beads, Treasures From the Ancient World, Museum of Ancient and Modern Art, at muma. org
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Baptismal font
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A baptismal font is an article of church furniture used for baptism. The fonts of many Christian denominations are for baptisms using an immersion method, the simplest of these fonts has a pedestal with a holder for a basin of water. The materials vary greatly consisting of carved and sculpted marble, wood, many are eight-sided as a reminder of the new creation and as a connection to the practice of circumcision, which traditionally occurs on the eighth day. Some are three-sided as a reminder of the Holy Trinity, Father, Son, in many churches of the Middle Ages and Renaissance there was a special chapel or even a separate building for housing the baptismal fonts, called a baptistery. Both fonts and baptisterys were often octagonal, saint Ambrose wrote that fonts and baptistries were octagonal because on the eighth day, by rising, Christ loosens the bondage of death and receives the dead from their graves. Saint Augustine similarly described the day as everlasting. Hallowed by the resurrection of Christ, the quantity of water is usually small. There are some fonts where water pumps, a natural spring and this visual and audible image communicates a living waters aspect of baptism. Some church bodies use special holy water while others use water straight out of the tap to fill the font. A special silver vessel called a ewer can be used to fill the font, the mode of a baptism at a font is usually one of sprinkling, pouring, washing, or dipping in keeping with the Koine Greek verb βαπτιζω. Βαπτιζω can also mean immerse, but most fonts are too small for that application, some fonts are large enough to allow the immersion of infants, however. The earliest baptismal fonts were designed for full immersion, and were often cross-shaped with steps leading down into them, often such baptismal pools were located in a separate building, called a baptistery, near the entrance of the church. As infant baptism became common, fonts became smaller. Full-immersion baptisms may take place in a tank or pool. The entire body is immersed, dunked, submerged or otherwise placed completely under the water. This practice symbolizes the death of the old nature, as found in Romans 6, in the Eastern Orthodox Church, baptism is always by full triple immersion, even in the case of infant baptism. For this reason, Eastern baptismal fonts tend to be larger than Western, and are shaped like a large chalice. During the baptismal service, three candles will be lit on or around the font, in honor of the Holy Trinity
34.
Rainald of Dassel
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Rainald of Dassel was Archbishop of Cologne and Archchancellor of Italy from 1159 until his death. A close advisor to the Hohenstaufen emperor Frederick Barbarossa, he had an important influence on Imperial politics, mainly in the Italian conflict of Guelphs and Ghibellines. Rainald was a scion of the Counts of Dassel, who had inherited large estates in the Suilbergau of Saxony upon the extinction of the ducal Billung dynasty in 1106. A younger son of the affluent count Reinold I of Dassel, he was destined as such to be an ecclesiastic, Rainalds father sent him to the Hildesheim Cathedral school and at a later date he probably went to Paris in France, where he studied with Adam of Balsham. As early as 1130 he is said to have had a reputation for classical learning. He started working as a subdeacon under Bishop Bernard about 1146, according to documentary evidence he was appointed provost in 1148. Rainald became on of the most important dignitaries in Hildesheim, where had the first stone bridge built above the Innerste river and he represented the diocese at the 1148 Council of Reims, presided over by Pope Eugene III, openly opposing a canon concerned with clerical dress. Particular attention was paid to his statements by John of Salisbury, in 1153 Rainald received the provostship of the St Maurice monastery in Hildesheim and St Peters Abbey in Goslar. Soon after, he was appointed provost of the Münster Cathedral chapter, of the Maastricht Basilica of Saint Servatius. However, when a new Bishop of Hildesheim was elected in 1153, Frederick Barbarossa, elected King of the Romans in 1152, soon noticed Rainalds talents. As a member of the legation sent to Pope Eugene III at Rome he first revealed his political ability, after Frederick had been crowned Holy Roman Emperor by Pope Adrian IV in 1155, he appointed Rainald his chancellor. In the rising conflict between emperor and papacy, the Diet of Besançon in October 1157 left no doubt as to the drift of Rainalds policies. In the expression used, that the pope would have been glad to grant the emperor even greater beneficia, when Frederick finally submitted, it was Rainald who prevented him from making concessions which might have proved of advantage. In 1158 he and Duke Otto I of Bavaria undertook a journey into Italy to prepare the way for the emperors campaign. In January 1159 the imperial envoy Rainald entered the city of Milan, while still staying in an Imperial army camp, he was appointed Archbishop of Cologne and Archchancellor of Italy in absence, as successor of the late Frederick II of Berg. When Pope Adrian died in 1159, the election of Pope Alexander III and Victor IV led to a schism. In 1162 Emperor Barbarossa began a siege of Milan, which would end with the destruction of the city. In 1163 Alexander III excommunicated Rainald, who had proclaimed in these negotiations the right of the emperor to dispose of the papal see
35.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
36.
Frederick I, Holy Roman Emperor
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Frederick I, also known as Frederick Barbarossa, was the Holy Roman Emperor from 1155 until his death. He was elected King of Germany at Frankfurt on 4 March 1152 and he became King of Italy in 1155 and was crowned Roman Emperor by Pope Adrian IV on 18 June 1155. Two years later, the term sacrum first appeared in a document in connection with his Empire and he was later formally crowned King of Burgundy, at Arles on 30 June 1178. He was named Barbarossa by the northern Italian cities which he attempted to rule, Barbarossa means red beard in Italian, in German, he was known as Kaiser Rotbart, before his imperial election, Frederick was by inheritance Duke of Swabia. He was the son of Duke Frederick II of the Hohenstaufen dynasty and Judith, daughter of Henry IX, Duke of Bavaria, Frederick therefore descended from the two leading families in Germany, making him an acceptable choice for the Empires prince-electors. Historians consider him among the Holy Roman Empires greatest medieval emperors, in 1147 he became Duke of the southern German region of Swabia, and shortly afterwards made his first trip to the East, accompanied by his uncle, the German king Conrad III, on the Second Crusade. The expedition proved to be a disaster, but Frederick distinguished himself, when Conrad died in February 1152, only Frederick and the prince-bishop of Bamberg were at his deathbed. Frederick energetically pursued the crown and at Frankfurt on 4 March 1152 the kingdoms princely electors designated him as the next German king and he was crowned King of the Romans at Aachen several days later, on 9 March 1152. Fredericks father was from the Hohenstaufen family, and his mother was from the Welf family, the Hohenstaufens were often called Ghibellines, which derives from the Italianized name for Waiblingen castle, the family seat in Swabia, the Welfs, in a similar Italianization, were called Guelfs. The reigns of Henry IV and Henry V left the status of the German empire in disarray, for a quarter of a century following the death of Henry V in 1125, the German monarchy was largely a nominal title with no real power. The king was chosen by the princes, was given no resources outside those of his own duchy, the royal title was furthermore passed from one family to another to preclude the development of any dynastic interest in the German crown. When Frederick I of Hohenstaufen was chosen as king in 1152, royal power had been in abeyance for over twenty-five years. The only real claim to lay in the rich cities of northern Italy. The Salian line had died out with the death of Henry V in 1125, one of the Hohenstaufens gained the throne as Conrad III of Germany. When Frederick Barbarossa succeeded his uncle in 1152, there seemed to be excellent prospects for ending the feud, the Welf duke of Saxony, Henry the Lion, would not be appeased, however, remaining an implacable enemy of the Hohenstaufen monarchy. Barbarossa had the duchies of Swabia and Franconia, the force of his own personality, the Germany that Frederick tried to unite was a patchwork of more than 1600 individual states, each with its own prince. A few of these, such as Bavaria and Saxony, were large, many were too small to pinpoint on a map. The titles afforded to the German king were Caesar, Augustus, by the time Frederick would assume these, they were little more than propaganda slogans with little other meaning
37.
Basilica of Sant'Eustorgio
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The Basilica of SantEustorgio is a church in Milan in northern Italy, which is in the Basilicas Park city park. It was for years an important stop for pilgrims on their journey to Rome or to the Holy Land. In 1764, when an ancient pillar was removed, a Christian burial was discovered, housing coins of emperor Constans, the church was later rebuilt in Romanesque style. In the 12th century, when Milan was sacked by Frederick Barbarossa and it was only in 1903/4 that fragments of the bones and garments were sent back to SantEustorgios. Nowadays they are in the Three Kings altar nearby the empty Three Kings sarcophagus, still today, in memory of the Three Kings, the bell tower is surmounted by a star instead of the traditional cross. From the 13th century the church was the main Milanese seat of the Dominican Order, the current façade is a 19th-century reconstruction. The interior has a nave and two aisles, covered with groin vaults, of the Romanesque church only parts of the apse remain, while of the original Early Christian building, remains have been excavated also under the apse. To the right side of the nave, the church has chapels commissioned from the 14th century onwards by the families of the city. The first from the entrance is of the 15th century and has a Renaissance sepulchre, the three others are more ancient, having frescoes of the Giotto school and tombs of members of the Visconti family. The high altar is a marble polyptych of the early 15th century, while a similar work is in the right transept. Also noteworthy are a Crucifixion on a table by a Venetian artist of the 13th century, behind the apse is the most striking feature of the church, the Portinari Chapel, one of the most celebrated examples of Renaissance art in Lombardy. It has frescoes by Vincenzo Foppa and a marble sepulchre by Giovanni di Balduccio, the Chapel also houses an important Dominican monument, the Ark of Saint Peter of Verona, which is replete with marble bass-relief images by the sculptor, Giovanni di Balduccio. Stefano Visconti Bonacossa Borri Matteo I Visconti Official website
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Christendom
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The term cristendom existed in Old English, but it had the sense now taken by Christianity. The current sense of the word of lands where Christianity is the dominant religion emerges in Late Middle English, English Christianity equalling German Christentum, French christianisme. The reason is the fragmentation of Western Christianity at that time both in theological and in political respect. Christendom as a term is thus meaningful in the context of the Middle Ages, and arguably during the European wars of religion. The Christian world is known collectively as the Corpus Christianum. The Christian polity, embodying a less secular meaning, can be compatible with the idea of both a religious and a body, Corpus Christianum. The Corpus Christianum can be seen as a Christian equivalent of the Muslim Ummah, the word Christendom is also used with its other meaning to frame-true Christianity. In its most broad term, it refers to the worlds Christian majority countries, unlike the Muslim world, which has a geo-political and cultural definition that provides a primary identifier for a large swath of the world, Christendom is more complex. For example, the Americas and Europe are considered part of Christendom and it is also less geographically cohesive than the Muslim world, which stretches almost continuously from North Africa to South Asia. There is a common and nonliteral sense of the word that is much like the terms Western world, when Thomas F. Connolly said, There isnt enough power in all Christendom to make that airplane what we want. In the beginning of Christendom, early Christianity was a spread in the Greek/Roman world and beyond as a 1st-century Jewish sect. The post-apostolic period concerns the time roughly after the death of the apostles when bishops emerged as overseers of urban Christian populations, the earliest recorded use of the terms Christianity and Catholic, dates to this period, the 2nd century, attributed to Ignatius of Antioch c. Early Christendom would close at the end of persecution of Christians after the ascension of Constantine the Great and the Edict of Milan in AD313. Christendom has referred to the medieval and renaissance notion of the Christian world as a sociopolitical polity, in this period, members of the Christian clergy wield political authority. This model of relations was accepted by various Church leaders. The Church gradually became an institution of the Empire. Emperor Theodosius I made Nicene Christianity the state church of the Roman Empire with the Edict of Thessalonica of 380, the Byzantine Empire was the last bastion of Christendom. Christendom would take a turn with the rise of the Franks, on Christmas Day 800 AD, Pope Leo III crowned Charlemagne resulting in the creation of another Christian king beside the Christian emperor in the Byzantine state
39.
Amiens Cathedral
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The Cathedral Basilica of Our Lady of Amiens, or simply Amiens Cathedral, is a Roman Catholic cathedral and seat of the Bishop of Amiens. It is situated on a ridge overlooking the River Somme in Amiens. It is the 19th largest church in the world, medieval cathedral builders were trying to maximize the internal dimensions in order to reach for the heavens and bring in more light. In that regard, the Amiens cathedral is the tallest complete cathedral in France and it also has the greatest interior volume of any French cathedral, estimated at 200,000 cubic metres. The cathedral was built between 1220 and c.1270 and has listed as a UNESCO World Heritage Site since 1981. Bishop Evrard de Fouilly initiated work on the cathedral in 1220, robert de Luzarches was the architect until 1228, and was followed by Thomas de Cormont until 1258. His son, Renaud de Cormont, acted as the architect until 1288, the chronicle of Corbie gives a completion date for the cathedral of 1266. Its floors are covered with a number of designs, such as the bent cross, the labyrinth was installed in 1288. The cathedral contains the head of John the Baptist, a relic brought from Constantinople by Wallon de Sarton as he was returning from the Fourth Crusade. The construction of the cathedral at this period can be seen as resulting from a coming together of necessity and opportunity. The destruction of buildings by fire, and failed attempts at rebuilding forced the fairly rapid construction of a building that. The long and relatively peaceful reign of Louis IX of France brought a prosperity to the region, based on thriving agriculture and a booming cloth trade, the great cathedrals of Reims and Chartres are roughly contemporary. The structure was saved when, centuries later, masons placed a second row of more robust flying buttresses that connected lower down on the outer wall. This fix failed to counteract similar issues with the wall which began to develop large cracks around the late Middle Ages. This was solved by another patch that consisted of an iron bar chain being installed around the mezzanine level to resist the forces pushing the stone columns outward. The chain was installed red hot to act as a cinch, above the rose window there is an open arcade, the galerie des sonneurs. Flanking the nave, the two towers were built without regard to the former design, the south tower being finished in 1366. The western portals of the cathedral are famous for their sculpture, featuring a gallery of locally-important saints
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Cornerstone
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The rite of laying a cornerstone is an important cultural component of eastern architecture and metaphorically in sacred architecture generally. Some cornerstones include time capsules from, or engravings commemorating, the time a building was built. Often, the ceremony involved the placing of offerings of grain, wine and these were symbolic of the produce and the people of the land and the means of their subsistence. This in turn derived from the practice in more ancient times of making an animal or human sacrifice that was laid in the foundations. The object of the sacrifice is to give strength and stability to the building and it is believed that the man will die within the year. Not long ago there were still shadow-traders whose business it was to provide architects with the necessary for securing their walls. In these cases the measure of the shadow is looked on as equivalent to the shadow itself, and to bury it is to bury the life or soul of the man, who, deprived of it, must die. Ancient Japan legends talk about Hitobashira, in which maidens were buried alive at the base or near some constructions as a prayer to ensure the buildings against disasters or enemy attacks and this person is usually asked to place their hand on the stone or otherwise signify its laying. Often still, and certainly until the 1970s, most ceremonies involved the use of a manufactured and engraved trowel that had a formal use in laying mortar under the stone. Similarly, a hammer was often used to ceremonially tap the stone into place. Freemasons sometimes perform the public cornerstone laying ceremony for notable buildings and this ceremony was described by The Cork Examiner of 13 January 1865 as follows. After this, Bishop Gregg spread cement over the stone with a specially made for the occasion by John Hawkesworth, a silversmith. He then gave the stone three knocks with a mallet and declared the stone to be duly and truly laid, the Deputy Provincial Grand Master of Munster poured offerings of corn, oil and wine over the stone after Bishop Gregg had declared it to be duly and truly laid. The Provincial Grand Chaplain of the Masonic Order in Munster then read out the prayer, May the Great Architect of the universe enable us as successfully to carry out. The choir and congregation sang the Hundredth Psalm. In Freemasonry, which grew from the practice of stonemasons, the initiate is placed in the north-east corner of the Lodge as a foundation stone. This is intended to signify the unity of the North associated with darkness, a cornerstone will sometimes be referred to as a foundation-stone, and is symbolic of Christ, whom the Apostle Paul referred to as the head of the corner and is the Chief Cornerstone of the Church. Many of the ancient churches will place relics of the saints, especially martyrs
41.
Konrad von Hochstaden
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Konrad von Hochstaden was Archbishop of Cologne from 1238 to 1261. Konrad was a son of Count Lothar of Hochstadt, canon of St. Maria ad Gradus and of the old Cologne Cathedral and his date of birth is unknown, and nothing is known of his early youth. In 1216 he became incumbent of the parish of Wevelinghoven near Düsseldorf, in 1226 he was canon and, some years later, after the death of Heinrich von Müllenark the cathedral chapter elected Konrad Archbishop of Cologne. He received the insignia from the Emperor Frederick II at Brescia in August of the same year. The following year, on 28 October, he was ordained priest and consecrated archbishop by Ludolf von Holte, Konrad was generally victorious, but his often treacherous manner of warfare has left many dark spots on his reputation. In recognition of services, Pope Innocent made him Apostolic legate in Germany. The clergy and laity of Mainz desired to have the powerful Konrad of Cologne as their new archbishop, at the same time began Konrads estrangement from King William, which finally led to open rebellion. After the death of King William, Konrad played an important role in the election of the new king and he sold his vote for a large sum to Richard of Cornwall, brother of Henry III of England, and crowned him at Aachen on 17 May 1257. This was the last important act of Konrad and he died on 28 September 1261 and is buried in the cathedral of Cologne, of which he laid the cornerstone on 15 August 1248
42.
Master Gerhard
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Meister or Master Gerhard was the first master mason of Cologne Cathedral. He was also known as Gerhard von Rile or by the Latin version of his name, paul Clemen, Der Dom zu Köln. Berlin 1886, S. 213-216 Herbert Rode, Gerhard, Neue Deutsche Biographie,6, Berlin, Duncker & Humblot, pp. 272–272 Sulpiz Boisserée, Meister Gerhard, muthmaßlicher Baumeister des Doms v. Köln. In, Kunstblatt Nr.13 Max Hasak, Der Dom zu Köln, Berlin 1911, S. 55ff online
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