In ethical philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act is one that will produce a good outcome. Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value. Consequentialists hold in general that an act is right if and only if the act will produce, will probably produce, or is intended to produce, a greater balance of good over evil than any available alternative. Different consequentialist theories differ in how they define moral goods, with chief candidates including pleasure, the absence of pain, the satisfaction of one's preferences, and broader notions of the "general good".
Every advantage in the past is judged in the light of the final issue. — Demosthenes
Jeremy Bentham, best known for his advocacy of utilitarianism
Max Weber
Ethics or moral philosophy is the philosophical study of moral phenomena. It investigates normative questions about what people ought to do or which behavior is morally right. It is usually divided into three major fields: normative ethics, applied ethics, and metaethics.
According to Aristotle, how to lead a good life is one of the central questions of ethics.
According to discourse ethics, as formulated by Jürgen Habermas, moral norms are justified by a rational discourse within society.
Philippa Foot was one of the philosophers responsible for the revival of virtue ethics in the 20th century.
The practices of compassion and loving-kindness are key elements of Buddhist ethics.