1.
Kingdom of Jerusalem
–
The Latin Kingdom of Jerusalem was a crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade. The kingdom lasted nearly two hundred years, from 1099 until 1291 when the last remaining possession, Acre, was destroyed by the Mamluks, the sometimes so-called First Kingdom of Jerusalem lasted from 1099 to 1187, when it was almost entirely overrun by Saladin. This second kingdom is called the Second Kingdom of Jerusalem or the Kingdom of Acre. Three other crusader states founded during and after the First Crusade were located north, the County of Edessa, the Principality of Antioch. While all three were independent, they were tied to Jerusalem. Beyond these to the north and west lay the states of Armenian Cilicia, further east, various Muslim emirates were located which were ultimately allied with the Abbasid caliph in Baghdad. Jerusalem itself fell to Saladin in 1187, and in the 13th century the kingdom was reduced to a few cities along the Mediterranean coast. In this period, the kingdom was ruled by the Lusignan dynasty of the Kingdom of Cyprus, dynastic ties also strengthened with Tripoli, Antioch, and Armenia. The kingdom was soon dominated by the Italian city-states of Venice and Genoa. Emperor Frederick II claimed the kingdom by marriage, but his presence sparked a war among the kingdoms nobility. The kingdom became more than a pawn in the politics and warfare of the Ayyubid and Mamluk dynasties in Egypt, as well as the Khwarezmian. The Mamluk sultans Baibars and al-Ashraf Khalil eventually reconquered all the remaining crusader strongholds, the kingdom was ethnically, religiously, and linguistically diverse, although the crusaders themselves and their descendants were an elite Catholic minority. They imported many customs and institutions from their homelands in Western Europe, the kingdom also inherited oriental qualities, influenced by the pre-existing customs and populations. The majority of the inhabitants were native Christians, especially Greek and Syrian Orthodox, as well as Sunni. The native Christians and Muslims, who were a lower class, tended to speak Greek and Arabic, while the crusaders spoke French. There were also a number of Jews and Samaritans. According to the Jewish writer Benjamin of Tudela, who travelled through the kingdom around 1170, since sets a lower bound for the Samaritan population at 1,500, since the contemporary Tolidah, a Samaritan chronicle, also mentions communities in Gaza and Acre. The First Crusade was preached at the Council of Clermont in 1095 by Pope Urban II, however, the main objective quickly became the control of the Holy Land
Kingdom of Jerusalem
–
Flag
Kingdom of Jerusalem
–
After the successful siege of Jerusalem in 1099,
Godfrey of Bouillon, leader of the First Crusade, became the first ruler of the Kingdom of Jerusalem.
Kingdom of Jerusalem
–
The funeral of
Baldwin I from the book: Les Passages d'outremer faits par les Français contre les Turcs depuis Charlemagne jusqu'en 1462.
2.
Principality of Antioch
–
The Principality of Antioch was one of the crusader states created during the First Crusade which included parts of modern-day Turkey and Syria. The principality was much smaller than the County of Edessa or the Kingdom of Jerusalem and it had roughly 20,000 inhabitants in the 12th century, most of whom were Armenians and Greek Orthodox Christians, with a few Muslims outside the city itself. Few of the inhabitants apart from the Crusaders were Roman Catholic even though the city was turned into a Latin Patriarchate in 1100. While Baldwin of Boulogne and Tancred headed east from Asia Minor to set up the County of Edessa, Bohemond of Taranto commanded the siege which commenced in October 1097. With over four hundred towers, the defenses were formidable. Bohemond convinced a guard in one of the towers, an Armenian and former Christian named Firouz, only four days later, a Muslim army from Mosul, led by Kerbogha, arrived to besiege the Crusaders themselves. Alexius I Comnenus, the Byzantine emperor, was on his way to assist the Crusaders, the Crusaders withstood the siege, with help from a mystic named Peter Bartholomew. Peter claimed he had visited by St. Andrew, who told him that the Holy Lance. The cathedral of St. Peter was excavated, and the Lance was discovered by Peter himself, although Peter most likely planted it there himself, it helped raise the spirits of the Crusaders. There was a dispute over who should control the city. Bohemond and the Italian Normans eventually won, and Bohemond named himself prince, meanwhile, an unknown epidemic spread throughout the Crusader camp, Adhemar of Le Puy was one of the victims. Following Bohemonds capture in battle with the Danishmends in 1100, his nephew Tancred became regent, Tancred expanded the borders of the Principality, seizing the cities of Tarsus and Latakia from the Byzantine Empire. However those newly captured cities along with other territory were lost after the Battle of Harran when Baldwin II of Edessa was captured, Bohemond was released in 1103 and went to Italy to raise more troops in 1104, during which time Tancred remained regent of Antioch. Bohemond used the troops he raised to attack the Byzantines in 1107, Bohemond was defeated at Dyrrhachium in 1108 and was forced by Alexius I to sign the Treaty of Devol, making Antioch a vassal state of the Byzantine Empire upon Bohemonds death. Bohemond had promised to any land that was seized from the Muslims when the Crusaders passed through Constantinople in 1097. Bohemond also fought at Aleppo with Baldwin and Joscelin of the County of Edessa, Bohemond left Tancred as regent once more and returned to Italy, where he died in 1111. Alexius wanted Tancred to return the Principality in its entirety to Byzantium, but Tancred was supported by the County of Tripoli, Tancred, in fact, had been the only Crusade leader who did not swear to return conquered land to Alexius. Tancred died in 1112 and was succeeded by Bohemond II, under the regency of Tancreds nephew Roger of Salerno, on June 27,1119, Roger was killed at the Ager Sanguinis, and Antioch became a vassal state of Jerusalem with King Baldwin II as regent until 1126
Principality of Antioch
–
The
Siege of Antioch, from a
medieval miniature painting.
Principality of Antioch
–
The Principality of Antioch in the context of the other states of the
Near East in 1135
AD.
Principality of Antioch
–
Coin of the
Latin Patriarch of Antioch Aymery of Limoges (1139–1193), with bust of Aimery on the obverse
Principality of Antioch
–
"Helmet"
denier of Antioch (1163–1216).
British Museum
3.
Mongol Empire
–
The Mongol Empire existed during the 13th and 14th centuries and was the largest contiguous land empire in history. The Mongol Empire emerged from the unification of tribes in the Mongol homeland under the leadership of Genghis Khan. The empire grew rapidly under the rule of him and his descendants, the Toluids prevailed after a bloody purge of Ögedeid and Chagataid factions, but disputes continued even among the descendants of Tolui. Kublai successfully took power, but civil war ensued as Kublai sought unsuccessfully to control of the Chagatayid and Ögedeid families. The Battle of Ain Jalut in 1260 marked the point of the Mongol conquests and was the first time a Mongol advance had ever been beaten back in direct combat on the battlefield. In 1304, the three western khanates briefly accepted the suzerainty of the Yuan dynasty, but it was later taken by the Han Chinese Ming dynasty in 1368. What is referred to in English as the Mongol Empire was called the Ikh Mongol Uls, in the 1240s, one of Genghiss descendants, Güyük Khan, wrote a letter to Pope Innocent IV which used the preamble Dalai Khagan of the great Mongolian state. After the succession war between Kublai Khan and his brother Ariq Böke, Ariq limited Kublais power to the part of the empire. Kublai officially issued an edict on December 18,1271 to name the country Great Yuan to establish the Yuan dynasty. Some sources state that the full Mongolian name was Dai Ön Yehe Monggul Ulus, the area around Mongolia, Manchuria, and parts of North China had been controlled by the Liao dynasty since the 10th century. In 1125, the Jin dynasty founded by the Jurchens overthrew the Liao dynasty, in the 1130s the Jin dynasty rulers, known as the Golden Kings, successfully resisted the Khamag Mongol confederation, ruled at the time by Khabul Khan, great-grandfather of Temujin. The Mongolian plateau was occupied mainly by five powerful tribal confederations, Keraites, Khamag Mongol, Naiman, Mergid, khabuls successor was Ambaghai Khan, who was betrayed by the Tatars, handed over to the Jurchen, and executed. The Mongols retaliated by raiding the frontier, resulting in a failed Jurchen counter-attack in 1143, in 1147, the Jin somewhat changed their policy, signing a peace treaty with the Mongols and withdrawing from a score of forts. The Mongols then resumed attacks on the Tatars to avenge the death of their late khan, the Jin and Tatar armies defeated the Mongols in 1161. During the rise of the Mongol Empire in the 13th century and it is thought that as a result, a rapid increase in the number of war horses and other livestock significantly enhanced Mongol military strength. Known during his childhood as Temujin, Genghis Khan was the son of a Mongol chieftain, when he was young he was from one of Yesugis orphaned and deserted families, he rose very rapidly by working with Toghrul Khan of the Kerait. Kurtait was the most powerful Mongol leader during this time and was given the Chinese title Wang which means Prince, Temujin went to war with Wang Khan. After Temujin defeated Wang Khan he gave himself the name Genghis Khan and he then enlarged his Mongol state under himself and his kin
Mongol Empire
–
Mongolian tribes during the Khitan
Liao dynasty (907-1125)
Mongol Empire
Mongol Empire
–
Eurasia on the eve of the Mongol invasions, c. 1200.
Mongol Empire
–
Genghis Khan,
National Palace Museum in
Taipei, Taiwan
4.
Near East
–
The Near East is a geographical term that roughly encompasses Western Asia. Despite having varying definitions within different academic circles, the term was applied to the maximum extent of the Ottoman Empire. The term has fallen into disuse in English and has replaced by the terms Middle East. The Food and Agriculture Organization of the United Nations defines the region similarly, but also includes Afghanistan while excluding the countries of North Africa and the Palestinian territories. Up until 1912 the Ottomans retained a band of territory including Albania, Macedonia and Southern Thrace, the Ottoman Empire, believed to be about to collapse, was portrayed in the press as the sick man of Europe. The Balkan states, with the exception of Bosnia and Albania, were primarily Christian. Starting in 1894 the Ottomans struck at the Armenians on the grounds that they were a non-Muslim people. The Hamidian Massacres aroused the indignation of the entire Christian world, in the United States the now aging Julia Ward Howe, author of the Battle Hymn of the Republic, leaped into the war of words and joined the Red Cross. Relations of minorities within the Ottoman Empire and the disposition of former Ottoman lands became known as the Eastern Question and it now became relevant to define the east of the eastern question. In about the middle of the 19th century Near East came into use to describe part of the east closest to Europe. The term Far East appeared contemporaneously meaning Japan, China, Korea, Indonesia, near East applied to what had been mainly known as the Levant, which was in the jurisdiction of the Ottoman Porte, or government. Those who used the term had little choice about its meaning and they could not set foot on most of the shores of the southern and central Mediterranean from the Gulf of Sidra to Albania without permits from the Ottoman Empire. Some regions beyond the Ottoman Porte were included, one was North Africa west of Egypt. It was occupied by piratical kingdoms of the Barbary Coast, de facto independent since the 18th century, formerly part of the empire at its apogee. Iran was included because it could not easily be reached except through the Ottoman Empire or neighboring Russia, in the 1890s the term tended to focus on the conflicts in the Balkan states and Armenia. The demise of the man of Europe left considerable confusion as to what was to be meant by Near East. It is now used only in historical contexts, to describe the countries of Western Asia from the Mediterranean to Iran. There is, in short, no universally understood fixed inventory of nations and they appear together in the journals of the mid-19th century
Near East
–
The Near East as defined as the
Ottoman Empire at the beginning of "
the eastern question ".
Near East
–
Inhabitants of the Near East, late 19th century
Near East
–
Ottoman Porte, 1767, gateway to trade with the Levant. Painting by
Antoine de Favray.
Near East
–
British troops, Crimea, 1855.
5.
AD
–
Advertising is an audio or visual form of marketing communication that employs an openly sponsored, nonpersonal message to promote or sell a product, service or idea. Sponsors of advertising are often businesses who wish to promote their products or services, Advertising is differentiated from public relations in that an advertiser usually pays for and has control over the message. It is differentiated from personal selling in that the message is nonpersonal, the actual presentation of the message in a medium is referred to as an advertisement or ad. Commercial ads often seek to generate increased consumption of their products or services through branding, on the other hand, ads that intend to elicit an immediate sale are known as direct response advertising. Non-commercial advertisers who spend money to advertise items other than a product or service include political parties, interest groups, religious organizations. Non-profit organizations may use free modes of persuasion, such as a service announcement. Advertising may also be used to reassure employees or shareholders that a company is viable or successful, in 2015, the world spent an estimate of US$592.43 billion on advertising. Its projected distribution for 2017 is 40. 4% on TV,33. 3% on digital, internationally, the largest advertising conglomerates are Interpublic, Omnicom, Publicis, and WPP. In Latin, ad vertere means to turn toward, egyptians used papyrus to make sales messages and wall posters. Commercial messages and political campaign displays have been found in the ruins of Pompeii, lost and found advertising on papyrus was common in ancient Greece and ancient Rome. Wall or rock painting for commercial advertising is another manifestation of an ancient advertising form, which is present to this day in many parts of Asia, Africa, the tradition of wall painting can be traced back to Indian rock art paintings that date back to 4000 BC. In ancient China, the earliest advertising known was oral, as recorded in the Classic of Poetry of bamboo flutes played to sell candy, advertisement usually takes in the form of calligraphic signboards and inked papers. Fruits and vegetables were sold in the city square from the backs of carts and wagons, the first compilation of such advertisements was gathered in Les Crieries de Paris, a thirteenth-century poem by Guillaume de la Villeneuve. In the 18th century advertisements started to appear in newspapers in England. However, false advertising and so-called quack advertisements became a problem, thomas J. Barratt from London has been called the father of modern advertising. Working for the Pears Soap company, Barratt created an advertising campaign for the company products. One of his slogans, Good morning, have you used Pears soap. was famous in its day and into the 20th century. Barratt introduced many of the ideas that lie behind successful advertising
AD
–
A
Coca-Cola advertisement from the 1890s
AD
–
Bronze plate for printing an advertisement for the Liu family needle shop at
Jinan,
Song dynasty China. It is considered the world's earliest identified printed advertising medium.
AD
–
Edo period LEL flyer from 1806 for a traditional medicine called Kinseitan
AD
–
A 1900 advertisement for Pears soap
6.
Tartus
–
Tartus is a city on the Mediterranean coast of Syria. It is the second largest port city in Syria, and the largest city in Tartus Governorate, in the summer it is a vacation spot for many Syrians. Many vacation compounds and resorts are located in the region, the port holds a small Russian naval facility. The city lies on the eastern coast of the Mediterranean Sea bordered by the Alawite Mountains to the east, Arwad, the only inhabited island on the Syrian coast, is located a few kilometers off the shore of Tartus. Tartus occupies most of the plain, surrounded to the east by mountains composed mainly of limestone and, in certain places around the town of Souda. Tartus has a Mediterranean climate with mild, wet winters, hot and dry summers, the hills to the east of the city create a cooler climate with even higher rainfall. Tartus is known for its mild weather and high precipitation compared to inland Syria. Humidity in the summer can reach 0%, the History of Tartus goes back to the 2nd millennium BC when it was founded as a Phoenician colony of Aradus. The colony was known as Antaradus, not much remains of the Phoenician Antaradus, the mainland settlement that was linked to the more important and larger settlements of Aradus, off the shore of Tartus, and the nearby site of Amrit. The city was called Antaradus in Latin, athanasius reports that, under Roman Emperor Constantine the Great, Cymatius, the Orthodox bishop of Antaradus and also of Aradus was driven out by the Arians. At the First Council of Constantinople in 381, Mocimus appears as bishop of Aradus, at the time of the Council of Ephesus, some sources speak of a Musaeus as bishop of Aradus and Antaradus, while others mention only Aradus or only Antaradus. The acts of the Second Council of Constantinople in 553 were signed by Asyncretius as bishop of Aradus, at the time of the Crusades, Antaradus, by then called Tartus or Tortosa, was a Latin Church diocese, whose bishop also held the titles of Aradus and Maraclea. It was united to the see of Famagosta in Cyprus in 1295, no longer a residential bishopric, Antaradus is today listed by the Catholic Church as a titular see. The city was favored by Constantine for its devotion to the cult of the Virgin Mary, the first chapel to be dedicated to the Virgin is said to have been built here in the 3rd century. Muslim armies conquered Tartus under the leadership of Ayyan bin al-Samet al-Ansary in 636, the Crusaders called the city Antartus, and also Tortosa. First captured by Raymond of Saint-Gilles, it was left in 1105 to his son Alfonso Jordan and was known as Tortosa, in 1123 the Crusaders built the semi-fortified Cathedral of Our Lady of Tortosa over a Byzantine church that was popular with pilgrims. The Cathedral itself was used as a mosque after the Muslim reconquest of the city and it was renovated under the French and is now the city museum, containing antiquities recovered from Amrit and many other sites in the region. Nur ad-Din Zangi retrieved Tartus from the Crusaders for a time before he lost it again
Tartus
–
Hamrat Street
Tartus
–
The Crusader-era
cathedral of Our Lady of Tortosa.
Tartus
–
Tartus port
Tartus
–
Boats in Tartus harbor
7.
Tripoli, Lebanon
–
Tripoli is the largest city in northern Lebanon and the second-largest city in the country. Situated 85 kilometers north of the capital Beirut, it is the capital of the North Governorate, Tripoli overlooks the eastern Mediterranean Sea, and it is the northernmost seaport in Lebanon. It holds a string of four small islands offshore, and they are also the islands in Lebanon. The Palm Islands were declared an area because of their status of haven for endangered loggerhead turtles, rare monk seals. Tripoli borders the city of El Mina, the port of the Tripoli District, Tripoli had a number of different names as far back as the Phoenician age. In the Amarna letters the name Derbly, possibly a Semitic cognate of the citys modern Arabic name Ṭarābulus, was mentioned, in an engraving concerning the invasion of Tripoli by the Assyrian King Ashurnasirpal II, it is called Mahallata or Mahlata, Mayza, and Kayza. Under the Phoenicians, the name Athar was used to refer to Tripoli, when the Ancient Greeks settled in the city they called it Τρίπολις, meaning three cities, influenced by the earlier phonetically similar but etymologically unrelated name Derbly. The Arabs called it Ṭarābulus and Ṭarābulus al-Šām, today, Tripoli is also known as al-fayḥā′, which is a term derived from the Arabic verb faha which is used to indicate the diffusion of a scent or smell. Tripoli was once known for its vast orange orchards, during the season of blooming, the pollen of orange flowers was said to be carried on the air, creating a splendid perfume which filled the city and suburbs. Tripoli has a Mediterranean Climate with mild winters and moderately hot summers, temperatures are moderated throughout the year due to the warm Mediterranean Current coming from Western Europe. Therefore, temperatures are warmer in the winter by around 10 °C, although snow is an extremely rare event that only occurs around once every 5 years, hail and sleet are very common and occur fairly regularly in the winter. Rainfall is concentrated in the months, with the summer typically being very dry. There is evidence of settlement in Tripoli that dates back as early as 1400 BCE, under Hellenistic rule, Tripoli was used as a naval shipyard and the city enjoyed a period of autonomy. It came under Roman rule around 64 BCE, the 551 Beirut earthquake and tsunami destroyed the Byzantine city of Tripoli along with other Mediterranean coastal cities. During Umayyad rule, Tripoli became a commercial and shipbuilding center and it achieved semi-independence under Fatimid rule, when it developed into a center of learning. The Crusaders laid siege to the city at the beginning of the 12th century and were finally to enter it in 1109. This caused extensive destruction, including the burning of Tripolis famous library, Dar al-Ilm, during the Crusaders rule the city became the capital of the County of Tripoli. In 1289, it fell to the Mamluks and the old part of the city was destroyed
Tripoli, Lebanon
–
Clockwise from top left:
Citadel of Raymond de Saint-Gilles,
Mansouri Great Mosque minaret,
Mamluk architecture, bay view, and Catholic Syriac church
Tripoli, Lebanon
–
A
panoramic view of modern Tripoli with its distinctive skyline
Tripoli, Lebanon
–
Overview of historical districts in Tripoli.
Tripoli, Lebanon
–
Ruins in Tripoli.
8.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
–
Latin inscription, in the
Colosseum
Latin
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
9.
Old French
–
Old French was the Gallo-Romance dialect continuum spoken from the 9th century to the 14th century. In the 14th century, these came to be collectively known as the langues doïl. The mid-14th century is taken as the period to Middle French. The areal of Old French in contemporary terms corresponded to the parts of the Kingdom of France, Upper Burgundy. As part of the emerging Gallo-Romance dialect continuum, the langues doïl were contrasted with the langue doc, in these examples, we notice a clear consequence of bilingualism, that sometimes even changed the first syllable of the Latin words. Pope estimated that perhaps still 15% of the vocabulary of modern French derives from Germanic sources, at the third Council of Tours in 813, priests were ordered to preach in the vernacular language, since the common people could no longer understand formal Latin. The second-oldest document in Old French is the Eulalia sequence, which is important for reconstruction of Old French pronunciation due to its consistent spelling. The Capetians langue doïl, the forerunner of modern standard French, did not begin to become the common speech of all of France, however, until after the French Revolution. In the Late Middle Ages, the Old French dialects diverged into a number of distinct langues doïl, during the Early Modern period, French now becomes established as the official language of the Kingdom of France throughout the realm, also including the langue doc-speaking territories in the south. Old French gives way to Middle French in the mid-14th century, the earliest extant French literary texts date from the ninth century, but very few texts before the 11th century have survived. The first literary works written in Old French were saints lives, the Canticle of Saint Eulalie, written in the second half of the 9th century, is generally accepted as the first such text. The first of these is the area of the chansons de geste. More than one hundred chansons de geste have survived in three hundred manuscripts. The oldest and most celebrated of the chansons de geste is The Song of Roland, a fourth grouping, not listed by Bertrand, is the Crusade cycle, dealing with the First Crusade and its immediate aftermath. Jean Bodels other two categories—the Matter of Rome and the Matter of Britain—concern the French romance or roman, around a hundred verse romances survive from the period 1150–1220. From around 1200 on, the tendency was increasingly to write the romances in prose, the most important romance of the 13th century is the Romance of the Rose which breaks considerably from the conventions of the chivalric adventure story. The Occitan or Provençal poets were called troubadours, from the word trobar to find, lyric poets in Old French are called trouvères. By the late 13th century, the tradition in France had begun to develop in ways that differed significantly from the troubadour poets
Old French
–
Map of France in 1180, at the height of the
feudal system. The
possessions of the French king are in light blue, vassals to the French king in green,
Angevin possessions in red. Shown in white is the
Holy Roman Empire to the east, the western fringes of which, including
Upper Burgundy and
Lorraine were also part of the Old French areal.
10.
Italian language
–
By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
Italian language
–
Dante Alighieri (above) and
Petrarch (below) were influential in establishing their
Tuscan dialect as the most prominent literary language in all of
Italy in the
Late Middle Ages
Italian language
–
The geographic distribution of the Italian language in the world: large Italian-speaking communities are shown in green; light blue indicates areas where the Italian language was used officially during the Italian colonial period.
Italian language
Italian language
–
Pietro Bembo was an influential figure in the development of the Italian language from the Tuscan dialect, as a literary medium, codifying the language for standard modern usage
11.
Arabic language
–
Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
Arabic language
–
The Galland Manuscript of
One Thousand and One Nights, 14th century
Arabic language
–
al-ʿArabiyyah in written Arabic (
Naskh script)
Arabic language
–
Bilingual traffic sign in
Qatar.
Arabic language
–
Examples of how the Arabic root and form system works.
12.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
13.
Eastern Orthodox Church
–
The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
Eastern Orthodox Church
–
Orthodox liturgy
Eastern Orthodox Church
–
An
icon of
John the Baptist, 14th century, Macedonia
14.
Oriental Orthodoxy
–
Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
Oriental Orthodoxy
–
Christ feeding the multitude, a Coptic icon
Oriental Orthodoxy
–
Coptic icon of
St. Anthony the Great
Oriental Orthodoxy
–
Etchmiadzin Armenian Apostolic Cathedral in
Armenia
15.
Islam
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
Islam
–
The
Kaaba, in
Mecca,
Hejaz region, today's
Saudi Arabia, is the
center of Islam.
Muslims from all over the world gather there to
pray in unity.
Islam
–
The dome of the
Carol I Mosque in
Constanța,
Romania, topped by the
Islamic crescent
Islam
–
Medallion showing "
Allah " (
God) in
Hagia Sophia,
Istanbul,
Turkey.
Islam
–
An
angel presenting
Muhammad and his companions with a miniature city. In the
Topkapi Palace Library,
Istanbul.
16.
Judaism
–
Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism
Judaism
–
Judaica (clockwise from top):
Shabbat candlesticks,
handwashing cup,
Chumash and
Tanakh,
Torah pointer,
shofar and
etrog box
Judaism
–
Silver case containing a handwritten
Torah (
Museum of Jewish Art and History, Paris)
Judaism
–
Glass platter inscribed with the Hebrew word zokhreinu – remember us
Judaism
–
A 19th-century silver
Macedonian Hanukkah menorah
17.
Monarchy
–
The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
Monarchy
–
Richard I of England being anointed during his coronation in
Westminster Abbey, from a 13th-century chronicle.
Monarchy
–
Thutmose I, the third
Pharaoh of the
Eighteenth dynasty of Egypt.
Monarchy
–
King George III of the United Kingdom, Portrait by
Allan Ramsay, 1762
Monarchy
–
King
Salman of Saudi Arabia is an absolute monarch.
18.
Raymond IV of Toulouse
–
Raymond IV, sometimes called Raymond of Saint-Gilles or Raymond I of Tripoli, was a powerful noble in southern France and one of the leaders of the First Crusade. He was the Count of Toulouse, Duke of Narbonne and Margrave of Provence from 1094, Raymond was a son of Pons of Toulouse and Almodis de La Marche. He received Saint-Gilles with the title of count from his father and displaced his niece Philippa, Duchess of Aquitaine, his brother William IVs daughter, in 1094, William Bertrand of Provence died and his margravial title to Provence passed to Raymond. A bull of Urbans dated 22 July 1096 names Raymond comes Nimirum Tholosanorum ac Ruthenensium et marchio Provintie Raimundus. Raymond was deeply religious, and wished to die in the Holy Land and he is sometimes called the one-eyed after a rumour that he had lost an eye in a scuffle with the doorkeeper of the Church of the Holy Sepulchre during an earlier pilgrimage to Jerusalem. He ignored requests by his niece, Philippa to grant the rule of Toulouse to her in his stead, instead, he left Bertrand, his eldest son and he marched to Dyrrhachium, and then east to Constantinople along the same route used by Bohemond of Taranto. At the end of April 1097, he was the only crusade leader not to swear an oath of fealty to Byzantine emperor Alexius I, instead, Raymond swore an oath of friendship, and offered his support against Bohemond, mutual enemy of both Raymond and Alexius. He was present at the siege of Nicaea and the Battle of Dorylaeum in 1097, the crusaders heard a rumour that Antioch had been deserted by the Seljuk Turks, so Raymond sent his army ahead to occupy it, offending Bohemond of Taranto who wanted the city for himself. The city was, however, still occupied, and was taken by the crusaders only after a siege in June 1098. Raymond took the palatium Cassiani and the tower over the Bridge Gate and he was ill during the second siege of Antioch by Kerbogha which culminated in a controversial rediscovery of the Holy Lance by a monk named Peter Bartholomew. The miracle raised the morale of the crusaders, and to their surprise they were able to rout Kerbogha outside Antioch, the Lance itself became a valuable relic among Raymonds followers, despite Adhemar of Le Puys skepticism and Bohemonds disbelief and occasional mockery. Raymond also refused to relinquish his control of the city to Bohemond, reminding Bohemond that he was obligated to return Antioch to the court of Emperor Alexius, as he had sworn to do. A struggle then arose between Raymonds supporters and the supporters of Bohemond, partly over the genuineness of the Lance, many of the minor knights and foot soldiers preferred to continue their march to Jerusalem, and they convinced Raymond to lead them there in the autumn of 1098. Raymond led them out to besiege Maarrat al-Numan, although he left a detachment of his troops in Antioch. As Adhemar had died in Antioch, Raymond, along with the given to him by the Holy Lance. Bohemond however, expelled Raymonds detachment from Antioch in January 1099, Raymond then began to search for a city of his own. The siege of Arqa, a town outside Tripoli, lasted longer than Raymond had hoped, Raymond finally agreed to continue the march to Jerusalem on 13 May, and after months of siege the city was captured on 15 July. Raymond was offered the crown of the new Kingdom of Jerusalem and he said that he shuddered to think of being called King of Jerusalem
Raymond IV of Toulouse
–
Sketch of Raymond's seal
19.
Lucia of Tripoli
–
Lucia was the last countess of Tripoli, a Crusader state in the Levant. She was the daughter of Bohemund VI, Prince of Antioch and her brother was Bohemund VII of Tripoli. When Bohemund VII died in 1287, their mother appointed as regent Bertrand of Gibelet and he proved to be very unpopular with the commune of the city, who created their own administration. Lucia then came to Tripoli from Auxerre, where she had married ca 1275 or 1278 Narjot de Toucy, to control of the county. The Genoese, led by Benedetto Zaccaria, tried to install a podestà, an administrator from Genoa. At this the leader of the commune consented to acknowledge Lucia, the Venetians and Pisans, who also had trading links with Tripoli, were shocked at this and supposedly conspired with the Mameluk sultan Qalawun to attack the city. Lucia allied with the Mongols, who, knowing that Tripoli was too weak to defend itself even with their help, asked for support from Europe, Qalawun started the Siege of Tripoli for one month in 1289 and captured it on April 26. Two years later Acre, the last Crusader outpost in the Holy Land was also captured, although he could have claimed the county through her, Lucias husband never came to Tripoli, as he was attending to business in the Kingdom of Naples, where he died in 1292. The date of Lucias death is unknown, Narjot and Lucia had one son, Philippe de Toucy, who inherited the lordship of Terza on Narjots death and the claim to Antioch on Lucias death
Lucia of Tripoli
–
Lucia of Tripoli, during the
Fall of Tripoli in 1289.
20.
High Middle Ages
–
The High Middle Ages or High Medieval Period was the period of European history around the 11th, 12th, and 13th centuries. The High Middle Ages were preceded by the Early Middle Ages and followed by the Late Middle Ages, by 1250 the robust population increase greatly benefited the European economy, reaching levels that would not be seen again in some areas until the 19th century. This trend was checked in the Late Middle Ages by a series of calamities, notably the Black Death but also including numerous wars, from about the year 780 onwards, Europe saw the last of the barbarian invasions and became more socially and politically organized. The Carolingian Renaissance led to scientific and philosophical revival of Europe, the first universities were established in Bologna, Paris, Oxford and Modena. The Vikings had settled in the British Isles, France and elsewhere, the Magyars had ceased their expansion in the 10th century, and by the year 1000, a Christian Kingdom of Hungary was recognized in Central Europe, forming alliances with regional powers. With the brief exception of the Mongol invasions in the 13th century, in the 11th century, populations north of the Alps began to settle new lands, some of which had reverted to wilderness after the end of the Roman Empire. In what is known as the clearances, vast forests. At the same time settlements moved beyond the boundaries of the Frankish Empire to new frontiers in Europe, beyond the Elbe River. The High Middle Ages produced many different forms of intellectual, spiritual, the rediscovery of the works of Aristotle led Thomas Aquinas and other thinkers of the period to develop Scholasticism, a combination of Catholicism and ancient philosophy. For much of the time period Constantinople remained Europes most populous city, in architecture, many of the most notable Gothic cathedrals were built or completed during this era. The Crisis of the Late Middle Ages, beginning at the start of the 14th century, in England, the Norman Conquest of 1066 resulted in a kingdom ruled by a Francophone nobility. The Normans invaded Ireland by force in 1169 and soon established throughout most of the country. Likewise, Scotland and Wales were subdued to vassalage at about the same time, the Exchequer was founded in the 12th century under King Henry I, and the first parliaments were convened. In 1215, after the loss of Normandy, King John signed the Magna Carta into law, from the mid-tenth to the mid-11th centuries, the Scandinavian kingdoms were unified and Christianized, resulting in an end of Viking raids, and greater involvement in European politics. King Cnut of Denmark ruled over both England and Norway, after Cnuts death in 1035, England and Norway were lost, and with the defeat of Valdemar II in 1227, Danish predominance in the region came to an end. Meanwhile, Norway extended its Atlantic possessions, ranging from Greenland to the Isle of Man, while Sweden, under Birger Jarl, however, the Norwegian influence started to decline already in the same period, marked by the Treaty of Perth of 1266. Also, civil wars raged in Norway between 1130 and 1240, by the time of the High Middle Ages, the Carolingian Empire had been divided and replaced by separate successor kingdoms called France and Germany, although not with their modern boundaries. Germany was under the banner of the Holy Roman Empire, which reached its mark of unity
High Middle Ages
–
Ireland
High Middle Ages
–
This article includes a
list of references, but its sources remain unclear because it has insufficient
inline citations. Please help to
improve this article by
introducing more precise citations. (March 2011)
High Middle Ages
–
Bayeux Tapestry depicting the
Battle of Hastings during the Norman invasion of England
High Middle Ages
–
King Saint
Stephen I of Hungary.
21.
Qalawun
–
Qalāwūn aṣ-Ṣāliḥī was the seventh Bahri Mamluk sultan, he ruled Egypt from 1279 to 1290. Qalawun was a Kipchak who became a mamluk in the 1240s after being sold to a member of Sultan al-Kamils household, Qalawun was known as al-Alfī because as-Salih Ayyub bought him for a thousand dinars of gold. Qalawun initially barely spoke Arabic, but he rose in power and influence and became an emir under Sultan Baibars, whose son, Baibars died in 1277 and was succeeded by Barakah. In early 1279, as Barakah and Qalawun invaded the Armenian Kingdom of Cilicia and he was succeeded by his brother Solamish, but it was Qalawun, acting as atabeg, who was the true holder of power. Because Solamish was only seven years old, Qalawun argued that Egypt needed an adult ruler, as a result, Qalawun took the title al-Malik al-Manṣūr. The governor of Damascus, Sungur, did not agree with Qalawuns ascent to power, sungurs claim of leadership, however, was repelled in 1280, when Qalawun defeated him in battle. In 1281, Qalawun and Sungur reconciled as a matter of convenience when Abaqa Khan, head of the Ilkhanate, Qalawun and Sungur, working together, successfully repelled Abaqas attack at the Second Battle of Homs. Barakah, Solamish, and their brother Khadir were exiled to al-Karak, Barakah died there in 1280, and Khadir gained control of the castle, until 1286 when Qalawun took it over directly. In 1290, he concluded trade alliances with the Republic of Genoa, undeterred by the terms of these newly formed peace treaties, Qalawun sacked the impregnable Hospitaller fortress of Margat in 1285, and established a Mamluk garrison there. He also captured and destroyed the castle of Maraclea and he captured Latakia in 1287 and Tripoli on April 27,1289, thus ending the Crusader County of Tripoli. The siege of Tripoli in 1289 was spurred by the Venetians and the Pisans, in 1290, reinforcements of King Henry arrived in Acre and drunkenly slaughtered peaceable merchants and peasants, Christians and Muslims alike. Qalawun sent an embassy to ask for an explanation and above all to demand that the murderers be handed over for punishment, the Frankish response was divided between those who sought to appease him and those who sought a new war. Having received neither an explanation nor the murderers themselves, Qalawun decided that the truce he had formed with Acre in 1284 had been broken by the Franks. He subsequently besieged the city that same year and he died in Cairo on November 10, before taking the city, but Acre was captured the next year by his son Al-Ashraf Khalil. Despite Qalawuns distrust of his son, Khalil succeeded him following his death, Khalil continued his fathers policy of replacing Turkish Mamluks with Circassians, which eventually led to conflict within the Mamluk ranks. Khalil was assassinated by the Turks in 1293, but Qalawuns legacy continued when his son, an-Nasir Muhammad. Qalawun complex The Travels of Ibn Battuta translated by H. A. R
Qalawun
–
Qala'un Mosque in
Cairo which was commissioned by
Al-Nasir Muhammad, son of Qalawun, in 1318.
Qalawun
–
Mosque of Sultan Qalawun in
Cairo.
22.
Fatimid Caliphate
–
The Fatimid Caliphate was an Ismaili Shia Islamic caliphate that spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate, at its height the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids claimed descent from Fatima bint Muhammad, the daughter of Islamic prophet Muhammad, in 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia, in 969 they conquered Egypt and established Cairo as the capital of their caliphate, Egypt became the political, cultural, and religious centre of their empire. The ruling class belonged to the Ismaili branch of Shiism, as did the leaders of the dynasty, the existence of the caliphate marked the only time the descendants of Ali through Fatimah were united to any degree and the name Fatimid refers to Fatimah. The different term Fatimite is sometimes used to refer to the caliphates subjects, after the initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Ismaili sects of Islam, as well as to Jews, Maltese Christians, and Egyptian Coptic Christians. The Fatimid caliphate was also distinguished by the role of Berbers in its initial establishment and in helping its development, especially on the military. During the late eleventh and twelfth centuries the Fatimid caliphate declined rapidly and he founded the Ayyubid dynasty and incorporated the Fatimid state into the Abbasid Caliphate. The Fatimid regime lasted until the twelfth century, though its leaders made little headway in persuading the Egyptian population. The Fatimid Caliphates religious ideology originated in an Ismaili Shia movement launched in the 9th century in Salamiyah, Syria by their eighth Imam and he claimed descent through Ismail, the seventh Ismaili Imam, from Fatimah and her husband ʻAlī ibn-Abī-Tālib, the first Shīʻa Imām. Thus his name was al-Fātimiyyūn Fatimid, the eighth to tenth Imams, remained hidden and worked for the movement against the periods times rulers. According to legend, Abdullah and his son were fulfilling a prophecy that the mahdi would come from Mesopotamia to Sijilmasa. They hid among the population of Sijilmasa, then an independent emirate, for four years under the countenance of the Midrar rulers, al-Mahdi was supported by dedicated Shiite Abu Abdullah al-Shii, and al-Shii started his preaching after he encountered a group of Muslim North African during his hajj. These men bragged about the country of the Kutama in western Ifriqiya, and the hostility of the Kutama towards, and their independence from. This triggered al-Shii to travel to the region, where he started to preach the Ismaili doctrine, the Berber peasants, who had been oppressed for decades by the corrupt Aghlabid rule, would prove themselves to be a perfect basis for sedition. Instantly, al-Shii began conquering cities in the region, first Mila, then Sétif, Kairouan, and eventually Raqqada, in 909 Al-Shii sent a large expedition force to rescue the Mahdi, conquering the Khariji state of Tahert on its way there. After gaining his freedom, Abdullah al-Mahdi Billah became the leader of the state and assumed the position of imam. The Fatimids existed during the Islamic Golden Age, the dynasty was founded in 909 by the eleventh Imam ʻAbdullāh al-Mahdī Billah
Fatimid Caliphate
–
Fatimid green banner.
Fatimid Caliphate
–
The
Al-Hakim Mosque in Cairo, of
Al-Hakim bi-Amr Allah, the sixth caliph, as renovated by
Dawoodi Bohra
Fatimid Caliphate
–
Fragment of a bowl depicting a mounted warrior, 11th century. Fatimid dynasty, found in Fustat, Egypt.
Brooklyn Museum
23.
Mamluk Sultanate (Cairo)
–
The Mamluk Sultanate was a medieval realm spanning Egypt, the Levant, and Hejaz. It lasted from the overthrow of the Ayyubid Dynasty until the Ottoman conquest of Egypt in 1517, historians have traditionally broken the era of Mamlūk rule into two periods—one covering 1250–1382, the other, 1382–1517. Western historians call the former the Baḥrī period and the latter the Burjī due to the dominance of the regimes known by these names during the respective eras. Contemporary Muslim historians refer to the divisions as the Turkish. The Mamlūk state reached its height under Turkic rule with Arabic culture, the sultanates ruling caste was composed of Mamluks, soldiers of predominantly Cuman-Kipchaks, Circassian, Abkhazian, Oghuz Turks and Georgian slave origin. While Mamluks were purchased, their status was above ordinary slaves, Mamluks were considered to be true lords, with social status above citizens of Egypt. Though it declined towards the end of its existence, at its height the sultanate represented the zenith of medieval Egyptian and Levantine political, economic, the term Mamluk Sultanate is a modern historiographical term. The Arabic sources for the period of the Bahri Mamluks refer to the dynasty as the State/Realm of the Turks, other official names used were State of the Circassians. A variant thereof emphasized the fact that the Circassians were Turkish-speaking, the term Mongol State was used during Sultan al-Adil Kitbughas rule, who was of Mongol extraction. Dawlatāl Qalāwūn or Dawlat Banī Qalāwūn which means Qalāwūnī State/Dynasty which have ruled for hundred years between 1279 and 1382, al-dawla al-Ẓāhiriyya which meant Ẓāhirī state/dynasty which is the dynasty of Baibars and his two sons al-Said Barakah and Solamish. This dynasty have ruled consecutively for 19 years, Mamluk was a term defined as owned slave, distinguishing the mamluk from the garya and ghulam, which referred to household slaves. After thorough training in fields such as martial arts, court etiquette and Islamic sciences. However, they were expected to remain loyal to their master. Mamluks had formed a part of the state or military apparatus in Syria and Egypt since at least the 9th century, each Ayyubid sultan and high-ranking emir had a private mamluk corps. Most of the mamluks in the Ayyubids service were ethnic Kipchak Turks from Central Asia and they were highly committed to their masters, who they often referred to as father, and were in turn treated more as kinsmen than as slaves by their masters. These mamluks became known as the Salihiyyah, to provision his mamluks, as-Salih forcibly seized the iqtaʿat of his predecessors emirs. Despite his close relationship with his mamluks, tensions existed between as-Salih and the Salihiyyah, and a number of Salihi mamluks were imprisoned or exiled throughout as-Salihs reign. Tensions between as-Salih and his mamluks came to a later in 1249 when Louis IX of Frances forces captured Damietta in their bid to conquer Egypt during the Seventh Crusade
Mamluk Sultanate (Cairo)
–
Mamluk Egyptian Flag
Mamluk Sultanate (Cairo)
–
A
Mamluk nobleman from
Aleppo.
24.
Lebanon
–
Lebanon, officially known as the Lebanese Republic, is a sovereign state in Western Asia. It is bordered by Syria to the north and east and Israel to the south, Lebanons location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2, it is the smallest recognized country on the entire mainland Asian continent, the earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a culture that flourished for over a thousand years. In 64 BC, the region came under the rule of the Roman Empire, in the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion, however, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church, the ties they established with the Latins have influenced the region into the modern era. The region eventually was ruled by the Ottoman Empire from 1516 to 1918, following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was populated by Maronites and Druze. Lebanon gained independence in 1943, establishing confessionalism, a unique, foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the Organisation internationale de la francophonie since 1973, despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world. Before the Lebanese Civil War, the experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce. At the end of the war, there were efforts to revive the economy. In spite of troubles, Lebanon has the highest Human Development Index and GDP per capita in the Arab world. The name of Mount Lebanon originates from the Phoenician root lbn meaning white, occurrences of the name have been found in different Middle Bronze Age texts from the library of Ebla, and three of the twelve tablets of the Epic of Gilgamesh. The name is recorded in Ancient Egyptian as Rmnn, where R stood for Canaanite L, the name occurs nearly 70 times in the Hebrew Bible, as לְבָנוֹן. The borders of contemporary Lebanon are a product of the Treaty of Sèvres of 1920 and its territory was the core of the Bronze Age Phoenician city-states. After the 7th-century Muslim conquest of the Levant, it was part of the Rashidun, Umyayad, Abbasid Seljuk, with the dissolution of the Ottoman Empire, Greater Lebanon fell under French mandate in 1920, and gained independence under president Bechara El Khoury in 1943
Lebanon
–
The
Fall of Tripoli to the Egyptian
Mamluks and destruction of the Crusader state, the County of Tripoli, 1289
Lebanon
–
Flag
Lebanon
–
Fakhreddine II Palace, 17th century
Lebanon
–
1862 map drawn by the French expedition of
Beaufort d'Hautpoul, later used as a template for the 1920 borders of
Greater Lebanon.
25.
Syria
–
Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
Syria
–
Female figurine, 5000 BC.
Ancient Orient Museum.
Syria
–
Flag
Syria
–
God head, the kingdom of
Yamhad (c. 1600 BC)
Syria
–
Ebla royal palace c. 2400 BC
26.
Crusader states
–
The name also refers to other territorial gains made by medieval Christendom against Muslim and pagan adversaries. The Crusader States in the Levant were the Kingdom of Jerusalem, the Principality of Antioch, the County of Tripoli, the Eastern Romans, or Byzantines, partially recovered lost territory on numerous occasions but over time gradually lost all but Anatolia and parts of Thrace and the Balkans. In the West, the Roman Catholic kingdoms of northern Iberia launched a series of known as the Reconquista to reconquer the peninsula from the Arabized Berbers known as Moors. The conquered Iberian principalities are not customarily called Crusader states, except for the Kingdom of Valencia, professor Barber indicates that, in the Crusader State of the Kingdom of Jerusalem the Holy Sepulchre was added to in the 7th century and rebuilt in 1022, after a previous collapse. The situation represented an existential threat for the Eastern Orthodox Byzantine Empire. The Emperor sent a plea to the Pope in Rome to send military aid with the goal of restoring the formerly Christian territories to Christian rule, the result was a series of western European military campaigns into the eastern Mediterranean, known as the Crusades. The first four Crusader states were created in the Levant immediately after the First Crusade, The first Crusader state, the Principality of Antioch, founded in 1098, lasted until 1268. The Kingdom of Jerusalem, founded in 1099, lasted until 1291, the Armenian Kingdom of Cilicia had its origins before the Crusades, but was granted the status of a kingdom by Pope Innocent III, and later became fully westernized by the Lusignan dynasty. During the Third Crusade, the Crusaders founded the Kingdom of Cyprus, Richard I of England conquered Cyprus on his way to Holy Land. The Templars promptly returned the island to Richard who resold it to the displaced King of Jerusalem Guy of Lusignan in 1192. For much of its history under the Lusignan Kings, Cyprus was a prosperous Medieval Kingdom, the Kingdoms decline began when it became embroiled in the dispute between the Italian Merchant Republics of Genoa and Venice. Indeed, the Kingdoms decline can be traced to a war with Genoa in 1373–74 which ended with the Genoese occupying the principal port City of Famagusta. Eventually with the help of Venice, the Kingdom recovered Famagusta but by then it was too late and in any event, venetian rule over Cyprus lasted for just over 80 years until 1571, when the Ottoman Empire under Sultan Selim II Sarkhosh invaded and captured the entire island. These states faced the attacks of the Byzantine Greek successor states of Nicaea and Epirus, thessalonica and the Latin Empire were reconquered by the Byzantine Greeks by 1261. Descendants of the Crusaders continued to rule in Athens and the Peloponnesus until the 15th century when the area was conquered by the Ottoman Empire. The military order of the Knights Hospitaller of Saint John established itself on Rhodes in 1310, with influx of new blood. The island of Kastellorizo was taken by the Knights of St, other neighbouring territories temporarily under the order were, the cities of Smyrna, Attaleia, the city of Salona and the islands of Ikaria and Kos, all now in Greece. The coins minted in Jerusalem during the 12th century show patriarchal crosses with various modifications, coins minted under Henry I show a cross with four dots in the four quarters, but the Jerusalem cross proper appears only on a coin minted under John II
Crusader states
–
Asia Minor and the Crusader states, c. 1140
Crusader states
–
The Near East in 1135, with the Crusader states marked with red crosses.
27.
Levant
–
The Levant is an approximate historical geographical term referring to a large area in the Eastern Mediterranean. The term Levant entered English in the late 15th century from French and it derives from the Italian Levante, meaning rising, implying the rising of the sun in the east. As such, it is equivalent to the Arabic term Mashriq. Eventually the term was restricted to the Muslim countries of Syria-Palestine, in 1581, England set up the Levant Company to monopolize commerce with the Ottoman Empire. The name Levant States was used to refer to the French mandate over Syria and this is probably the reason why the term Levant has come to be used synonymously with Syria-Palestine. Some scholars misunderstood the term thinking that it derives from the name of Lebanon, today the term is typically used in conjunction with prehistoric or ancient historical references. It does not include Anatolia, the Caucasus Mountains, or any part of the Arabian Peninsula proper, the Sinai Peninsula is sometimes included. The Levant has been described as the crossroads of western Asia, the eastern Mediterranean, and northeast Africa, the populations of the Levant share not only the geographic position, but cuisine, some customs, and a very long history. They are often referred to as Levantines, the term Levant, which appeared in English in 1497, originally meant the East in general or Mediterranean lands east of Italy. It is borrowed from the French levant rising, referring to the rising of the sun in the east, the phrase is ultimately from the Latin word levare, meaning lift, raise. Similar etymologies are found in Greek Ἀνατολή, in Germanic Morgenland, in Italian, in Hungarian Kelet, in Spanish and Catalan Levante and Llevant, most notably, Orient and its Latin source oriens meaning east, is literally rising, deriving from Latin orior rise. The notion of the Levant has undergone a process of historical evolution in usage, meaning. While the term Levantine originally referred to the European residents of the eastern Mediterranean region, it came to refer to regional native. The English Levant Company was founded in 1581 to trade with the Ottoman Empire, at this time, the Far East was known as the Upper Levant. In early 19th-century travel writing, the term sometimes incorporated certain Mediterranean provinces of the Ottoman empire, in 19th-century archaeology, it referred to overlapping cultures in this region during and after prehistoric times, intending to reference the place instead of any one culture. The French mandate of Syria and Lebanon was called the Levant states, today, Levant is the term typically used by archaeologists and historians with reference to the history of the region. Scholars have adopted the term Levant to identify the region due to it being a wider, yet relevant, archaeologists seeking a neutral orientation that is neither biblical nor national have used terms such as Levantine archaeology and archaeology of the Southern Levant. Two academic journals were launched, Journal of Levantine Studies, published by the Van Leer Jerusalem Institute and The Levantine Review
Levant
–
The
Levantine Sea, the eastern portion of the
Mediterranean.
Levant
–
Countries of the Levant in the broad, historic meaning (equivalent to the
eastern Mediterranean)
Levant
–
French medal commemorating the
war in
Cilicia, which was initially part of the
French mandate.
Levant
–
Satellite view of part of the Levant including
Cyprus,
Israel,
Jordan,
Lebanon,
Palestine, and southern
Syria.
28.
Indigenous peoples
–
Groups are usually described as indigenous when they maintain traditions or other aspects of an early culture that is associated with a given region. Not all indigenous peoples share such characteristics, Indigenous societies are found in every inhabited climate zone and continent of the world. Estimates put the population of indigenous peoples from 220 million to 350 million. The adjective indigenous is derived from the Latin word indigena, which is based on the root gen- to be born with a form of the prefix in in. Any given people, ethnic group or community may be described as indigenous in reference to some particular region or location that they see as their tribal land claim. Other terms used to refer to indigenous populations are aboriginal, native, original, james Anaya, former Special Rapporteur on the Rights of Indigenous Peoples, has defined indigenous peoples as living descendants of pre-invasion inhabitants of lands now dominated by others. They are culturally distinct groups that find themselves engulfed by other settler societies born of forces of empire, throughout history, different states designate the groups within their boundaries that are recognized as indigenous peoples according to international or national legislation by different terms. Their ability to influence and participate in the policies that may exercise jurisdiction over their traditional lands. The presence of external laws, claims and cultural mores either potentially or actually act to constrain the practices and observances of an indigenous society. These constraints can be observed even when the society is regulated largely by its own tradition. They may be imposed, or arise as unintended consequence of trans-cultural interaction. They may have an effect, even where countered by other external influences. This definition has some limitations, because the definition applies mainly to pre-colonial populations, the primary impetus in considering indigenous identity comes from the post-colonial movements and considering the historical impacts on populations by the European imperialism. Greek sources of the Classical period acknowledge the existence of indigenous people. These peoples inhabited lands surrounding the Aegean Sea before the subsequent migrations of the Hellenic ancestors claimed by these authors, the disposition and precise identity of this former group is elusive, and sources such as Homer, Hesiod and Herodotus give varying, partially mythological accounts. However, it is clear that cultures existed whose indigenous characteristics were distinguished by the subsequent Hellenic cultures, greco-Roman society flourished between 250 BC and 480 AD and commanded successive waves of conquests that gripped more than half of the globe. The rapid and extensive spread of the various European powers from the early 15th century onwards had an impact upon many of the indigenous cultures with whom they came into contact. The Canary Islands had an indigenous population called the Guanches whose origin is still the subject of discussion among historians, the United Nations estimates that there are over 370 million indigenous people living in over 70 countries worldwide
Indigenous peoples
–
Indigenous Australian boys and men in front of a bush shelter,
Groote Eylandt, circa 1933
Indigenous peoples
–
A
Navajo man on horseback in
Monument valley,
Arizona
Indigenous peoples
–
B
Inuit people on a traditional qamutik (dog sled),
Cape Dorset,
Nunavut,
Canada
Indigenous peoples
–
Ainu man of
Hokkaidō, Japan in traditional dress
29.
Christian
–
A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
Christian
–
Set of pictures for a number of famous Christians from various fields.
Christian
–
The
Church of St Peter near
Antakya, Turkey, in
Antioch the disciples were called Christians.
Christian
–
Nazareth the city is described as the childhood home of
Jesus, in many languages employ the word Nazarene as a general designation for those of the Christian faith.
Christian
–
Japanese Christians ("Kurisuchan") in Portuguese costume, 16–17th century.
30.
Druze
–
The Druze are an esoteric ethnoreligious group originating in Western Asia who self-identify as unitarians. Jethro of Midian is considered an ancestor of all Mandaeans and Mahra from Druze Mountain, the Druze faith is a monotheistic and Abrahamic religion based on the teachings of Hamza ibn-Ali, al-Hakim, Plato, Aristotle, Socrates and Akhenaten. The Epistles of Wisdom is the text of the Druze faith. The Druze follow theophany, and believe in reincarnation or the transmigration of the soul, at the end of the cycle of rebirth, which is achieved through successive reincarnations, the soul is united with the Cosmic Mind. Although dwarfed by other, larger communities, the Druze community played an important role in shaping the history of the Levant, even though the faith originally developed out of Ismaili Islam, Druze are not considered Muslims. Fatimid Caliph Ali az-Zahir, whose father al-Hakim is a key figure in the Druze faith, was harsh, causing the death of many Druze in Antioch, Aleppo. Persecution flared up during the rule of the Mamluks and Ottomans, most recently, Druze were targeted by the Islamic State of Iraq and the Levant and Al-Qaeda in order to cleanse Syria and neighboring countries of non-Islamic influence. The Druze faith is one of the religious groups in the Levant. They are found primarily in Syria, Lebanon and Israel, with communities in Jordan. The oldest and most densely-populated Druze communities exist in Mount Lebanon, the Druze people reside primarily in Syria, Lebanon, Israel and Jordan. The Institute of Druze Studies estimates that forty to fifty percent of Druze live in Syria, thirty to forty percent in Lebanon, six to seven percent in Israel, about two percent of the Druze population are also scattered within other countries in the Middle East. Large communities of Druze also live outside the Middle East, in Australia, Canada, Europe, Latin America, the United States and they use the Arabic language and follow a social pattern very similar to those of the other peoples of the Levant. The number of Druze people worldwide is between 800,000 and one million, with the vast majority residing in the Levant, the name Druze is derived from the name of Muhammad bin Ismail Nashtakin ad-Darazī who was an early preacher. Although the Druze consider ad-Darazī a heretic, the name has been used to identify them, before becoming public, the movement was secretive and held closed meetings in what was known as Sessions of Wisdom. In 1016 ad-Darazi and his followers openly proclaimed their beliefs and called people to them, causing riots in Cairo against the Unitarian movement including Hamza bin Ali. This led to the suspension of the movement for one year, although the Druze religious books describe ad-Darazi as the insolent one and as the calf who is narrow-minded and hasty, the name Druze is still used for identification and for historical reasons. In 1018 ad-Darazi was assassinated for his teachings, some claim that he was executed by Al-Hakim bi-Amr Allah. Some authorities see in the name Druze a descriptive epithet, derived from Arabic dāresah, others have speculated that the word comes from the Persian word Darazo or from Shaykh Hussayn ad-Darazī, who was one of the early converts to the faith
Druze
–
Sixth
caliph of the
Fatimids,
Al-Hakim bi-Amr Allah
Druze
–
Fakhreddin castle in Palmyra
Druze
–
Druze woman wearing a
tantour during the 1870s in
Chouf,
Lebanon
31.
Muslim
–
A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco
Muslim
–
Afghan Muslims praying inside
Gardens of Babur in
Kabul,
Afghanistan.
Muslim
–
Famous
Muslim converts from various fields.
32.
Crusades
–
The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
Crusades
–
Madrid Skylitzes illuminated manuscript depicting Byzantine Greeks punishing ninth-century
Cretan Saracens
Crusades
–
Map of the
Eastern Mediterranean in 1135, showing crusader-held and neighbouring territories
Crusades
–
Fifteenth-century illustrated French translation of
Boccaccio 's
De Casibus Virorum Illustrium, showing
Seljuk emperor
Alp Arslan ritually humiliating
Romanos IV in 1071 after Manzikert; Alp Arslan allowed Romanos to return to
Constantinople, where he was killed by the Byzantines.
Crusades
–
Illumination from the Livre des Passages d'Outre-mer (c. 1490) of Urban II at the Council of Clermont (from the
Bibliothèque Nationale)
33.
Franks
–
Some Franks raided Roman territory, while other Frankish tribes joined the Roman troops of Gaul. In later times, Franks became the rulers of the northern part of Roman Gaul. The Salian Franks lived on Roman-held soil between the Rhine, Scheldt, Meuse, and Somme rivers in what is now Northern France, Belgium, the kingdom was acknowledged by the Romans after 357 CE. Following the collapse of Rome in the West, the Frankish tribes were united under the Merovingians, who succeeded in conquering most of Gaul in the 6th century, which greatly increased their power. The Merovingian dynasty, descendants of the Salians, founded one of the Germanic monarchies that would absorb large parts of the Western Roman Empire, the Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. This empire would gradually evolve into the state of France and the Holy Roman Empire, in the Middle Ages, the term Frank was used in the east as a synonym for western European, as the Franks were then rulers of most of Western Europe. The Franks in the east kept their Germanic language and became part of the Germans, Dutch, Flemings, the Franconian languages, which are called Frankisch in Dutch or Fränkisch in German, originated at least partly in the Old Frankish language of the Franks. Nowadays, the German and Dutch names for France are Frankreich and Frankrijk, respectively, the name Franci was originally socio-political. To the Romans, Celts, and Suebi, the Franks must have seemed alike, they looked the same and spoke the same language, so that Franci became the name by which the people were known. Within a few centuries it had eclipsed the names of the tribes, though the older names have survived in some place-names, such as Hesse. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English and it has been suggested that the meaning of free was adopted because, after the conquest of Gaul, only Franks were free of taxation. It is traditionally assumed that Frank comes from the Germanic word for javelin, there is also another theory that suggests that Frank comes from the Latin word francisca meaning. Words in other Germanic languages meaning fierce, bold or insolent, eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures, Ubi nunc est illa ferocia. Feroces was used often to describe the Franks, contemporary definitions of Frankish ethnicity vary both by period and point of view. According to their law and their custom, writing in 2009, Professor Christopher Wickham pointed out that the word Frankish quickly ceased to have an exclusive ethnic connotation. North of the River Loire everyone seems to have considered a Frank by the mid-7th century at the latest. Two early sources describe the origin of the Franks are a 7th-century work known as the Chronicle of Fredegar. Neither of these works are accepted by historians as trustworthy, compared with Gregory of Tourss Historia Francorum, the chronicle describes Priam as a Frankish king whose people migrated to Macedonia after the fall of Troy
Franks
–
Aristocratic Frankish grave goods from the Merovingian period
Franks
–
A 19th century depiction of different Franks (AD 400–600)
Franks
–
Detail of the
Tabula Peutingeriana, showing Francia at the top
Franks
–
A 6th-7th century necklace of glass and ceramic beads with a central amethyst bead. Similar necklaces have been found in the graves of Frankish women in the Rhineland.
34.
Vassal
–
A vassal or feudatory is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. The obligations often included military support and mutual protection, in exchange for certain privileges, the term is applied to similar arrangements in other feudal societies. It is like a land lord some one who own and lets you live on it, in contrast, a fidelity, or fidelitas, was a sworn, unconditional loyalty to a monarch. Such refinements were not included from the outset when it was time of crisis, war, hunger, under feudalism, those who were weakest needed the protection of the knights who owned the weapons and knew how to fight. Feudal society was based on the concept of lordship, which was one of the distinguishing features of the Early Middle Ages and had evolved from times of Late Antiquity. In the time of Charlemagne, the connection slowly developed between vassalage and the grant of land, the form of wealth at that time. Contemporaneous social developments included agricultural manorialism and the social and legal structures labelled — and these developments proceeded at different rates in various regions. In Merovingian times, monarchs would reward only the greatest and most trusted vassals with lands, even at the most extreme devolution of any remnants of central power, in 10th-century France, the majority of vassals still had no fixed estates. The stratification of a band of vassals into distinct groups might roughly correlate with the new term fief that had started to supersede benefice in the 9th century. An upper group comprised great territorial magnates, who were strong enough to ensure the inheritance of their benefice to the heirs of their family, a lower group consisted of landless knights attached to a count or duke. This social settling process also received impetus in fundamental changes in the conduct of warfare, as co-ordinated cavalry superseded disorganized infantry, armies became more expensive to maintain. A vassal needed economic resources to equip the cavalry he was bound to contribute to his lord to fight his frequent wars. Such resources, in the absence of an economy, came only from land and its associated assets. Many empires have set up states, based on tribes, kingdoms, or city-states. In these cases a state has retained internal autonomy, but has lost independence in foreign policy, while and, in many instances. In this framework, a colony or junior ally might also be regarded as a vassal state in terms of international relations. The concept of a state uses the concept of personal vassalry to theorize formally hegemonic relationships between states – even those using non-personal forms of rule. Imperial states to which this terminology has been applied include, for instance, Ancient Rome, the Mongol Empire, and the British Empire
Vassal
–
Harold Sacramentum Fecit Willelmo Duci (
Bayeux Tapestry)
35.
Baldwin I of Jerusalem
–
Baldwin I of Jerusalem, formerly Baldwin I of Edessa, born Baldwin of Boulogne,1058. –2 April 1118, was one of the leaders of the First Crusade and he was the brother of Godfrey of Bouillon, who was the first ruler of the crusader state of Jerusalem, although Godfrey refused the title of king which Baldwin accepted. Baldwin was a son of Eustace II, Count of Boulogne and Ida of Lorraine, and he became a cleric, it is said, and, because of his illustrious lineage, held benefices commonly called prebends in the churches of Reims, Cambrai, and Liège. Afterwards he lived in Normandy, where he married Godehilde de Toeni and he returned to Lower Lorraine in order to take control of the county of Verdun. In 1096 he joined the First Crusade with his brothers Godfrey and Eustace III of Boulogne and his wife Godehilde also accompanied him. When Godfrey passed through Hungary, King Coloman demanded a hostage to ensure their good conduct, after entering Byzantine territory, there were a few skirmishes with the Greeks, who had also suffered from the Peoples Crusade. Baldwin commanded a detachment of troops captured a bridge in the vicinity of Constantinople. The hostage, his son the future emperor John II Comnenus, was entrusted to the care of Baldwin, according to Anna Comnena, Baldwin reprimanded one of his soldiers who dared to sit on Alexius throne in Constantinople. Baldwin accompanied his brothers as far as Heraclea in Asia Minor, Tancred was surely seeking to capture some land and establish himself as a petty ruler in the east, and Baldwin may have had the same goal. During his absence his wife fell ill and died at Marash, some historians have suggested that his entire strategy changed from that point, others believe that the change happened earlier. In September 1097 he took Tarsus from Tancred, and installed his own garrison in the city, Tancred and Baldwins armies skirmished briefly at Mamistra, but the two never came to open warfare and Tancred marched on towards Antioch. After rejoining the army at Marash, Baldwin received an invitation from an Armenian named Bagrat, and moved eastwards towards the Euphrates. Another invitation came from Thoros of Edessa, where Baldwin was adopted as Thoros son, when Thoros was assassinated in March 1098, Baldwin became the first count of Edessa, although it is unknown if he played any role in the assassination. He ruled the county until 1100, marrying Arda, the daughter of Thoros of Marash, during these two years he captured Samosata and Suruç from the Muslims, and defeated a conspiracy by some of his Armenian subjects in 1098. During the Siege of Antioch he sent money and food to his fellow crusaders, kerbogha, the governor of Mosul, was marching to relieve Antioch but first stopped at Edessa, which he besieged for three weeks, to no avail. Kerbogha was later defeated at Antioch and the established a principality there. Later that year Baldwin had consolidated his power enough that he was able to march out with his brother Godfrey, at the end of 1099 he visited Jerusalem along with Bohemund I of Antioch, but he returned to Edessa in January,1100. After returning to Edessa, Baldwin aided in relieving the siege of Melitene, the Armenian ruler of the city, Gabriel, then recognized Baldwin as overlord of the city
Baldwin I of Jerusalem
–
Baldwin I
Baldwin I of Jerusalem
–
Baldwin of Boulogne entering
Edessa in February 1098. He is shown being welcomed by the Armenian clergy, who welcomed the end of tutelage to Constantinople.
Baldwin I of Jerusalem
–
Baldwin of Boulogne receiving the hommage of the Armenians in Edessa.
36.
Civil war
–
The aim of one side may be to take control of the country or a region, to achieve independence for a region or to change government policies. The term is a calque of the Latin bellum civile which was used to refer to the civil wars of the Roman Republic in the 1st century BC. A civil war is a high-intensity conflict, often involving regular armed forces, Civil wars may result in large numbers of casualties and the consumption of significant resources. Most modern civil wars involve intervention by outside powers, according to Patrick M. Civil wars since the end of World War II have lasted on average just over four years, a dramatic rise from the one-and-a-half-year average of the 1900–1944 period. For example, there were no more than five civil wars underway simultaneously in the first half of the 20th century while there were over 20 concurrent civil wars close to the end of the Cold War. Since 1945, civil wars have resulted in the deaths of over 25 million people, ann Hironaka further specifies that one side of a civil war is the state. The intensity at which a civil disturbance becomes a war is contested by academics. Some political scientists define a civil war as having more than 1000 casualties, the Correlates of War, a dataset widely used by scholars of conflict, classifies civil wars as having over 1000 war-related casualties per year of conflict. Based on the 1000 casualties per year criterion, there were 213 civil wars from 1816 to 1997,104 of which occurred from 1944 to 1997. If one uses the less-stringent 1000 casualties total criterion, there were over 90 civil wars between 1945 and 2007, with 20 ongoing civil wars as of 2007. The Geneva Conventions do not specifically define the term civil war and this includes civil wars, however no specific definition of civil war is provided in the text of the Conventions. That the legal Government is obliged to have recourse to the military forces against insurgents organized as military. That the insurgents have an organization purporting to have the characteristics of a State and that the insurgent civil authority exercises de facto authority over the population within a determinate portion of the national territory. That the armed forces act under the direction of an authority and are prepared to observe the ordinary laws of war. That the insurgent civil authority agrees to be bound by the provisions of the Convention, scholars investigating the cause of civil war are attracted by two opposing theories, greed versus grievance. Scholarly analysis supports the conclusion that economic and structural factors are more important than those of identity in predicting occurrences of civil war, a comprehensive study of civil war was carried out by a team from the World Bank in the early 21st century. A second source of finance is national diasporas, which can fund rebellions, the study found that statistically switching the size of a countrys diaspora from the smallest found in the study to the largest resulted in a sixfold increase in the chance of a civil war. Opportunity cost of rebellion Higher male secondary school enrollment, per capita income, the study interpreted these three factors as proxies for earnings forgone by rebellion, and therefore that lower forgone earnings encourage rebellion
Civil war
–
Aftermath of the
Battle of Gettysburg,
American Civil War, 1863
Civil war
–
Battle of Tewkesbury (1471) of the
Wars of the Roses in
England
Civil war
–
Tanks in the streets of
Addis Ababa after rebels seized the capital during the
Ethiopian Civil War (1991)
Civil war
–
An economic dependence on commodities, such as
diamonds being mined by these children in
Sierra Leone, is correlated with an increased risk of civil war. (See also
blood diamond and
resource curse.)
37.
Mamluk
–
Mamluk is an Arabic designation for slaves. The term is most commonly used to refer to Muslim slave soldiers and these were mostly enslaved Turkic peoples, Egyptian Copts, Circassians, Abkhazians, and Georgians. Many Mamluks were also of Balkan origin, over time, the mamluks became a powerful military knightly caste in various societies that were controlled by Muslim rulers. Particularly in Egypt, but also in the Levant, Mesopotamia, in some cases, they attained the rank of sultan, while in others they held regional power as emirs or beys. Most notably, mamluk factions seized the sultanate centered on Egypt and Syria, the Mamluk Sultanate famously defeated the Ilkhanate at the Battle of Ain Jalut. They had earlier fought the western European Christian Crusaders in 1154-1169 and 1213-1221, effectively driving them out of Egypt, in 1302 the mamluks formally expelled the last Crusaders from the Levant, ending the era of the Crusades. While mamluks were purchased as property, their status was above ordinary slaves, in a sense they were like enslaved mercenaries. In the Middle Ages, the Mamlukes took up the practice of furusiyya chivalry although Mamluk knights were slaves until their service ended, the Arabic term for a knight was fāris, The faris and the notion of furusiyya originated in pre-Muslim Persian brotherhoods. Within the Muslim world, the fursān became prized as ideal warriors and they were also trained in wrestling, and their martial skills were honed first on foot as piéton and then perfected when as mounted warriors. They were popularly used as heavy knightly cavalry by a number of different Islamic kingdoms and empires, including the Ayyubid dynasty, the origins of the mamluk system are disputed. Historians agree that a military caste such as the mamluks appeared to develop in Islamic societies beginning with the ninth-century Abbasid Caliphate of Baghdad. When in the century has not been determined. Up until the 1990s, it was believed that the earliest mamluks were known as ghilman and were bought by the Abbasid caliphs. By the end of the 9th century, such warrior slaves had become the dominant element in the military, conflict between these ghilman and the population of Baghdad prompted the caliph al-Mutasim to move his capital to the city of Samarra, but this did not succeed in calming tensions. The caliph al-Mutawakkil was assassinated by some of these slave-soldiers in 861, adult slaves and freemen both served as warriros. The mamluk system developed later, after the return of the caliphate to Baghdad in the 870s and it included the systematic training of young slaves in military and martial skills. The Mamluk system is considered to have been an experiment of al-Muwaffaq. This recent interpretation seems to have been accepted, after the fragmentation of the Abbasid Empire, military slaves, known as either mamluks or ghilman, were used throughout the Islamic world as the basis of military power
Mamluk
–
A Mamluk nobleman from
Aleppo
Mamluk
–
An Egyptian Mamluk warrior in full armor and armed with lance, shield, sabre and pistols
Mamluk
–
Mamluk lancers, early 16th century (etching by
Daniel Hopfer)
Mamluk
–
Ottoman Mamluk
heavy cavalry armour, circa 1550
38.
Cairo
–
Cairo is the capital and largest city of Egypt. Cairo has long been a center of the political and cultural life. Cairo has the oldest and largest film and music industries in the Arab world, as well as the worlds second-oldest institution of higher learning, Al-Azhar University. Many international media, businesses, and organizations have regional headquarters in the city, with a population of 6.76 million spread over 453 square kilometers, Cairo is by far the largest city in Egypt. An additional 9.5 million inhabitants live in proximity to the city. Cairo, like many other mega-cities, suffers from high levels of pollution, Cairos metro, one of only two in Africa, ranks among the fifteen busiest in the world, with over 1 billion annual passenger rides. The economy of Cairo was ranked first in the Middle East in 2005, Egyptians often refer to Cairo as Maṣr, the Egyptian Arabic name for Egypt itself, emphasizing the citys importance for the country. In Coptic the city is known as Kahire, meaning Place of the Sun, possibly referring to the ancient city of Heliopolis, the location of the ancient city is the suburb of Ain Shams. The ancient Egyptian name for the area is thought to be Khere-Ohe, The Place of Combat, sometimes the city is informally referred to as Kayro. The area around present-day Cairo, especially Memphis, had long been a point of Ancient Egypt due to its strategic location just upstream from the Nile Delta. However, the origins of the city are generally traced back to a series of settlements in the first millennium. Around the turn of the 4th century, as Memphis was continuing to decline in importance and this fortress, known as Babylon, remained the nucleus of the Roman, and, later, the Byzantine, city and is the oldest structure in the city today. It is also situated at the nucleus of the Coptic Orthodox community, many of Cairos oldest Coptic churches, including the Hanging Church, are located along the fortress walls in a section of the city known as Coptic Cairo. Following the Muslim conquest in 640 AD the conqueror Amr ibn As settled to the north of the Babylon in an area became known as al-Fustat. Originally a tented camp Fustat became a permanent settlement and the first capital of Islamic Egypt, in 750, following the overthrow of the Ummayad caliphate by the Abbasids, the new rulers created their own settlement to the northeast of Fustat which became their capital. This was known as al-Askar as it was laid out like a military camp, a rebellion in 869 by Ahmad ibn Tulun led to the abandonment of Al Askar and the building of another settlement, which became the seat of government. This was al-Qattai, to the north of Fustat and closer to the river, Al Qattai was centred around a palace and ceremonial mosque, now known as the Mosque of ibn Tulun. In 905 the Abbasids re-asserted control of the country and their returned to Fustat
Cairo
–
Cairo القاهرة al-Qāhirah
Cairo
–
Louis Comfort Tiffany (American, 1848-1933). On the Way between Old and New Cairo, Citadel Mosque of Mohammed Ali, and Tombs of the Mamelukes, 1872. Oil on canvas.
Brooklyn Museum
Cairo
–
A rendition of
Fustat from A. S. Rappoport's History of Egypt
Cairo
–
Cairo map 1847
39.
First Crusade
–
The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
First Crusade
–
The Capture of Jerusalem marked the First Crusade's success
First Crusade
–
Pope Urban II at the
Council of Clermont. Illumination from the Livre des Passages d'Outre-mer, of c 1490 (
Bibliothèque Nationale)
First Crusade
–
A map of the routes of the major leaders of the crusade, in
French
First Crusade
–
An illustration showing the defeat of the
People's Crusade
40.
County of Edessa
–
The County of Edessa was one of the Crusader states in the 12th century. Its seat was the city of Edessa, in the late Byzantine period, Edessa became the centre of intellectual life within the Syriac Orthodox Church. As such it became the centre for the translation of Ancient Greek philosophy into Syriac. When the Crusades arrived, it was important enough to tempt a side-expedition after the Siege of Antioch. Baldwin of Boulogne, the first Count of Edessa, became King of Jerusalem, unlike the other Crusader states, the County was landlocked. It was remote from the states and was not on particularly good terms with its closest neighbor. Half of the county, including its capital, was located east of the Euphrates, far to the east, the west part of the Euphrates was controlled from the stronghold of Turbessel. The eastern border of Edessa was the Tigris, but the County may not have extended quite that far, the fall of Edessa in 1144 was the first major setback for Outremer and provoked the Second Crusade. All the later Crusades, however, were troubled by strategic uncertainties, the Second Crusade did not even try to recover Edessa, calculating it to be strategically better to take Damascus. But the campaign failed and Edessa was lost for the Christians, today, the city is called Şanlıurfa and is part of modern-day Turkey, it retains nothing of its former importance. The Oriental Orthodox community largely disappeared after the Armenian Genocide during World War I, in 1098, Baldwin of Boulogne left the main Crusading army, which was travelling south towards Antioch and Jerusalem. He went first south into Cilicia, then east to Edessa and he also married Thoros daughter, Arda of Armenia, who eventually became the first queen of Jerusalem. Thoros was a Christian of Armenian origin but of Greek Orthodox religion and largely disliked by his Armenian Orthodox subjects, different sources claim he was assassinated or abdicated, but it is unknown if Baldwin had any part in this. Nonetheless, Baldwin succeeded Thoros as ruler, taking the title of count, in 1100, Baldwin became King of Jerusalem when his brother, Godfrey of Bouillon, died. The County of Edessa passed to his cousin Baldwin of Bourcq and he was joined by Joscelin of Courtenay, who became lord of the fortress of Turbessel on the Euphrates, an important outpost against the Seljuk Turks. The Frankish lords formed a rapport with their Armenian subjects, and there were frequent intermarriages. Count Baldwins wife had died in Maraş in 1097, and after he succeeded to Edessa he married Arda, Baldwin of Bourcq married Morphia, a daughter of Gabriel of Melitene, and Joscelin of Courtenay married a daughter of Constantine. Baldwin II quickly became involved in the affairs of northern Syria and Asia Minor and he helped secure the ransom of Bohemond I of Antioch from the Danishmends in 1103, and, with Antioch, attacked the Byzantine Empire in Cilicia in 1104
County of Edessa
–
The expansion of the county of Edessa prior to 1131.
41.
France
–
France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
France
–
One of the
Lascaux paintings: a horse –
Dordogne, approximately 18,000 BC
France
–
Flag
France
–
The
Maison Carrée was a temple of the
Gallo-Roman city of Nemausus (present-day
Nîmes) and is one of the best preserved vestiges of the
Roman Empire.
France
–
With
Clovis ' conversion to Catholicism in 498, the
Frankish monarchy,
elective and
secular until then, became
hereditary and of
divine right.
42.
Normans
–
The Normans were the people who, in the 10th and 11th centuries, gave their name to Normandy, a region in France. They were descended from Norse raiders and pirates from Denmark, Iceland and Norway who, under their leader Rollo, through generations of assimilation and mixing with the native Frankish and Gallo-Roman populations, their descendants gradually adopted the Carolingian-based cultures of West Francia. The distinct cultural and ethnic identity of the Normans emerged initially in the first half of the 10th century, the Norman dynasty had a major political, cultural and military impact on medieval Europe and even the Near East. The Normans were famed for their spirit and eventually for their Christian piety. They adopted the Gallo-Romance language of the Frankish land they settled, their becoming known as Norman, Normaund or Norman French. The Normans are noted both for their culture, such as their unique Romanesque architecture and musical traditions, and for their significant military accomplishments and their chief men were specially lavish through their desire of good report. They were, moreover, a race skillful in flattery, given to the study of eloquence, so that the boys were orators. They were enduring of toil, hunger, and cold whenever fortune laid it on them, given to hunting and hawking, delighting in the pleasure of horses, and of all the weapons and garb of war. The treaty offered Rollo and his men the French lands between the river Epte and the Atlantic coast in exchange for their protection against further Viking incursions. The area corresponded to the part of present-day Upper Normandy down to the river Seine. The territory was equivalent to the old province of Rouen. Before Rollos arrival, its populations did not differ from Picardy or the Île-de-France, the Norman language was forged by the adoption of the indigenous langue doïl branch of Romance by a Norse-speaking ruling class, and it developed into the regional language that survives today. The Normans thereafter adopted the growing feudal doctrines of the rest of France, the new Norman rulers were culturally and ethnically distinct from the old French aristocracy, most of whom traced their lineage to Franks of the Carolingian dynasty. Most Norman knights remained poor and land-hungry, and by 1066 Normandy had been exporting fighting horsemen for more than a generation, many Normans of Italy, France and England eventually served as avid Crusaders under the Italo-Norman prince Bohemund I and the Anglo-Norman king Richard the Lion-Heart. Opportunistic bands of Normans successfully established a foothold in Southern Italy, probably as the result of returning pilgrims stories, the Normans entered Southern Italy as warriors in 1017 at the latest. In 999, according to Amatus of Montecassino, Norman pilgrims returning from Jerusalem called in at the port of Salerno when a Saracen attack occurred. The Normans fought so valiantly that Prince Guaimar III begged them to stay, the Hauteville family achieved princely rank by proclaiming prince Guaimar IV of Salerno Duke of Apulia and Calabria. He promptly awarded their elected leader, William Iron Arm, with the title of count in his capital of Melfi
Normans
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Victorian interpretation of the Normans' national dress, 1000–1100
Normans
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10th-11th century History of the Normans, by
Dudo of Saint-Quentin
Normans
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The early Norman castle at
Adrano
Normans
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William the Conqueror invades England
43.
Crusade of 1101
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The Crusade of 1101 was a minor crusade of three separate movements, organized in 1100 and 1101 in the successful aftermath of the First Crusade. It is also called the Crusade of the Faint-Hearted due to the number of participants who joined this crusade after having turned back from the First Crusade. Calls for reinforcements from the newly established Kingdom of Jerusalem, and Pope Paschal II, successor to Pope Urban II and he especially urged those who had taken the crusade vow but had never departed, and those who had turned back while on the march. As in the first crusade, the pilgrims and soldiers did not leave as a part of one large army, in September 1100, a large group of Lombards left from Milan. These were mostly untrained peasants, led by Anselm IV, Archbishop of Milan, when they reached the territory of the Byzantine Empire, they pillaged it recklessly, and Byzantine emperor Alexios I escorted them to a camp outside Constantinople. This did not satisfy them, and they made their way inside the city where they pillaged the Blachernae palace, the Lombards were quickly ferried across the Bosporus and made their camp at Nicomedia, to wait for reinforcements. Joining them at Nicomedia was Raymond IV of Toulouse, one of the leaders of the First Crusade who was now in the service of the emperor. He was appointed leader, and a Byzantine force of Pecheneg mercenaries was sent out with them under the command of General Tzitas. This group marched out at the end of May, towards Dorylaeum, following the route taken by Raymond, after capturing Ancyra on June 23,1101, and returning it to Alexios, the crusaders turned north. They briefly besieged the heavily garrisoned city of Gangra, and then continued north to attempt to capture the Turkish-controlled city of Kastamonu, however, they came under attack from the Seljuq Turks who harassed them for weeks, and a foraging party was destroyed in July. However, the Seljuqs, under Kilij Arslan I, realizing that disunity was the cause of their inability to stop the First Crusade, had now allied with both the Danishmends and Ridwan of Aleppo, in early August the crusaders met this combined Muslim army at Mersivan. The crusaders organized into five divisions, the Burgundians, Raymond and the Byzantines, the Germans, the French, the Turks nearly destroyed the crusaders’ army near the mountains of Paphlagonia at Mersivan. The land was well-suited to the Turks—dry and inhospitable for their enemy, it was open, the battle took place over several days. On the first day, the Turks cut off the crusading armies’ advances, the next day, Duke Conrad led his Germans in a raid that failed miserably. Not only did fail to open the Turkish lines, they were unable to return to the main crusader army and had to take refuge in a nearby stronghold. This meant that they were cut off supplies, aid. The third day was quiet, with little or no serious fighting taking place, but on the fourth day. The crusaders inflicted heavy losses on the Turks, but the attack was a failure by the end of the day, Kilij Arslan was joined by Ridwan of Aleppo and other powerful Danishmend princes
Crusade of 1101
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Lombard-Tuscan man-at-arms from c. 1100, Vita Mathildis.
Crusade of 1101
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A map of western
Anatolia, showing the routes taken by Christian armies
Crusade of 1101
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Anselm IV
44.
Citadel of Raymond de Saint-Gilles
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The Citadel of Raymond de Saint-Gilles, also known as Qalaat Sanjil an Qalaat Tarablus in Arabic, is a citadel and fort on a hilltop in Tripoli, Lebanon. It takes its name from Raymond de Saint-Gilles, the Count of Toulouse and it is a common misconception that he was responsible for its construction when in 1103 he laid siege to the city. It was essential to have a stronghold in Tripoli for the sultan’s troops, temporarily garrisoned in Hisnal-Akrád. Many of the walls, ramps and terraces of the citadel seen today were built in his time. Apparently this sultan, who lived a life of luxury and debauch, was in constant need of extra revenues, in order to fill his depleted treasury, he imposed a heavy registration tax upon all feudal land concessions and appropriations. This tax was unpopular and was going to stir up discontent among his subjects. To forestall any uprising and gain the support of his troops and it was the custom that a Mamluk soldier, under contract for a specified number of years, received an annual gratuity which amounted to slightly over eleven days extra pay. If the soldier died before the end of his contract, the sultan had the right to claim the extra sum of money which had accumulated during the years of service. Sha’bán abandoned his rights to claim, once and for all. In 1516 Syria and Egypt fell to the Ottoman Sultan Selim I and his son and successor Suleiman I, called the Magnificent, soon after his accession made an inspection tour of his newly-conquered lands. He gathered about him in Damascus all his provincial governors and on occasion took the decision to rebuild the great citadel of Tripoli. In the early 19th century, the citadel was restored by the Ottoman governor of Tripoli Mustafa Agha Barbar. Very little of the original Crusader structure has survived until this day
Citadel of Raymond de Saint-Gilles
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Citadel of Raymond de Saint-Gilles
Citadel of Raymond de Saint-Gilles
45.
Tancred, Prince of Galilee
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Tancred was an Italo-Norman leader of the First Crusade who later became Prince of Galilee and regent of the Principality of Antioch. Tancred had a great-grandfather with the name, Tancred of Hauteville. Tancred was a son of Emma of Hauteville and Odo the Good Marquis and his maternal grandparents were Robert Guiscard and Guiscards first wife Alberada of Buonalbergo. Emma was also a sister of Bohemond of Taranto, in 1096, Tancred joined his maternal uncle Bohemund on the First Crusade, and the two made their way to Constantinople. There, he was pressured to swear an oath to Byzantine Emperor Alexius I Comnenus, although the other leaders did not intend to keep their oaths, Tancred refused to swear the oath altogether. He participated in the siege of Nicaea in 1097, but the city was taken by Alexius army after secret negotiations with the Seljuk Turks, because of this, Tancred was very distrustful of the Byzantines. In 1097 the Crusaders divided their forces at Heraclea and Tancred entered the Levant by passing south through the Cilician Gates, the last three settlements were annexed to the Principality of Antioch. During their fourteen-year occupation of Anazarbus the Crusaders built the magnificent donjon atop the center of the fortified outcrop, at Sarvandikar, which controlled the strategic Amanus Pass, Tancred imprisoned Raymond of Saint-Gilles in 1101/02. He assisted in the siege of Antioch in 1098, one year later, during the assault on Jerusalem, Tancred, along with Gaston IV of Béarn, claimed to have been the first Crusader to enter the city on July 15. However, the first crusader to enter Jerusalem was Ludolf of Tournai, when the city fell, Tancred gave his banner to a group of the citizens who had fled to the roof of the Temple of Solomon. This should have assured their safety, but they were massacred, along many others. The author of the Gesta Francorum records that, when Tancred realised this, when the Kingdom of Jerusalem was established, Tancred became Prince of Galilee. In 1100, Tancred became regent of Antioch when Bohemund was taken prisoner by the Danishmends at the Battle of Melitene. He expanded the territory of the Latin principality by capturing land from the Byzantines, although, over the decade, Alexius attempted, unsuccessfully. In 1104, he took control of the County of Edessa when Baldwin II was taken captive after the Battle of Harran. After Baldwins release in late 1108, he had to fight Tancred to regain control of the county, after Harran, Bohemond returned to Europe to recruit more Crusaders, again leaving his nephew as regent in Antioch. Tancreds victory over Radwan of Aleppo at the Battle of Artah in 1105 allowed the Latin principality to recover some its territories east of the Orontes River. In 1108, Tancred refused to honour the Treaty of Devol, in which Bohemund swore an oath of fealty to Alexius, in 1110, he brought Krak des Chevaliers under his control, which would later become an important castle in the County of Tripoli
Tancred, Prince of Galilee
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Tancred of Galilee
Tancred, Prince of Galilee
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Nicolas Poussin 's Tancred and Erminia (
Hermitage Museum).
46.
Republic of Genoa
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It began when Genoa became a self-governing commune within the Regnum Italicum, and ended when it was conquered by the French First Republic under Napoleon and replaced with the Ligurian Republic. Corsica was ceded to France in the Treaty of Versailles of 1768, before 1100, Genoa emerged as an independent city-state, one of a number of Italian city-states during this period. Nominally, the Holy Roman Emperor was overlord and the Bishop of Genoa was president of the city, however, actual power was wielded by a number of consuls annually elected by popular assembly. The Adorno, Campofregoso, and other merchant families all fought for power in this Republic, as the power of the consuls allowed each family faction to gain wealth. The Republic of Genoa extended over modern Liguria and Piedmont, Sardinia, Corsica, through Genoese participation on the Crusades, Genoese colonies were established in the Middle East, in the Aegean, in Sicily and Northern Africa. The collapse of the Crusader States was offset by Genoa’s alliance with the Byzantine Empire, as Venices relations with the Byzantine Empire were temporarily disrupted by the Fourth Crusade and its aftermath, Genoa was able to improve its position. Genoa took advantage of opportunity to expand into the Black Sea and Crimea. Internal feuds between the families, the Grimaldi and Fieschi, the Doria, Spinola, and others caused much disruption. However, this prosperity did not last, the Black Death was imported into Europe in 1347 from the Genoese trading post at Caffa in Crimea, on the Black Sea. Following the economic and population collapse, Genoa adopted the Venetian model of government, the wars with Venice continued, and the War of Chioggia -- where Genoa almost managed to decisively subdue Venice—ended with Venices recovery of dominance in the Adriatic. In 1390 Genoa initiated a crusade against the Barbary pirates with help from the French, though it has not been well-studied, the fifteenth century seems to have been a tumultuous time for Genoa. After a period of French domination from 1394–1409, Genoa came under rule by the Visconti of Milan, Genoa lost Sardinia to Aragon, Corsica to internal revolt and its Middle Eastern, Eastern European and Asia Minor colonies to the Turkish Ottoman Empire. Under the ensuing economic recovery, many aristocratic Genoese families, such as the Balbi, Doria, Grimaldi, Pallavicini, according to Felipe Fernandez-Armesto and others, the practices Genoa developed in the Mediterranean were crucial in the exploration and exploitation of the New World. At the time of Genoa’s peak in the 16th century, the city attracted many artists, including Rubens, Caravaggio and Van Dyck. The architect Galeazzo Alessi designed many of the city’s splendid palazzi, as did in the decades that followed by fifty years Bartolomeo Bianco, a number of Genoese Baroque and Rococo artists settled elsewhere and a number of local artists became prominent. At the time of its founding in the early 11th century the Republic of Genoa consisted of the city of Genoa, as the commerce of the city increased, so did the territory of the Republic. By 1015 all of Liguria fell under the Republic of Genoa, after the First Crusade in 1098 Genoa gained settlements in Syria. In 1261 the city of Smyrna in Asia Minor became Genoese territory, in 1255 Genoa established the colony of Caffa in Crimea
Republic of Genoa
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View of Genoa and its fleet by Christoforo de Grassi (1597 copy, after a drawing of 1481); Galata Museo del Mare, Genoa.
Republic of Genoa
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Flag
Republic of Genoa
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Siege of
Antioch, 1098
Republic of Genoa
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Galata Tower (1348) in
Galata,
Istanbul.
47.
Bezant
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Bezant is a medieval term for a gold coin. Medievally originally it meant the gold produced by the government of the Byzantine Empire. The word was derived from the Greek Byzantion, later in the medieval era among the Latins the scope of the word was expanded to gold coins produced by Arabic governments. Gold coins were minted in early medieval Western Europe, up until the later 13th century, silver. Gold coins were almost continually produced by the Byzantines and medieval Arabs and these circulated in Western European trade in smallish numbers, originating from the coinage mints of the Eastern Mediterranean. In Western Europe, the coins of Byzantine currency were highly prized. These gold coins were commonly called bezants, the first bezants were the Byzantine solidi coins, later the name was applied to the hyperpyra, which replaced the solidi in Constantinople in the late 11th century. The name hyperpyron was used by the late medieval Greeks, while the name bezant was used by the late medieval Latin merchants for the same coin, the Italians also used the name perpero or pipero for the same coin. Medievally from the 12th century onward, the Western European term bezant also meant the gold coins minted by Islamic governments. The Islamic coins were modelled on the Byzantine solidus during the early years after the onset of Islam. The term bezant was used in the late medieval Republic of Venice to refer to the Egyptian gold dinar, marco Polo used the term bezant in the account of his travels to East Asia when describing the currencies of the Yuan Empire around the year 1300. His descriptions were based on the conversion of 1 bezant =20 groats = 133⅓ tornesel, although usually the medieval bezant was a gold coin, medieval Latin texts have also silver coin bezants. The silver bezants were often called white bezants, occasionally in Latin they were called miliaresion bezants | miliarense bezants. In heraldry, a roundel of a colour is referred to as a bezant. During the Fourth Crusade the city of Constantinople, was sacked by Western forces, during this sacking of the richest city of Europe, the gold bezant would have been very much in evidence, many of the knights no doubt having helped themselves very liberally to the booty. This event took place at the dawn of the widespread adoption of arms by the knightly class. When arms are strewn with bezants, the term bezantée or bezanty is used
Bezant
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Crusader coins of the
Kingdom of Jerusalem:
Denier in European style with
Holy Sepulchre (1162-75);
Kufic gold bezant (1140-80); gold bezant with Christian symbol (1250s). Gold coins were first copied dinars and bore Kufic script, but after 1250
Christian symbols were added following Papal complaints (British Museum).
Bezant
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County of Tripoli gold bezant in
Arabic (1270-1300), and Tripoli silver
gros (1275-1287).
British Museum.
Bezant
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Arms of
Sir John Russell, a 13th-century English courtier.
48.
British Museum
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The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
British Museum
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British Museum
British Museum
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The centre of the museum was redeveloped in 2001 to become the
Great Court, surrounding the original
Reading Room.
British Museum
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Sir
Hans Sloane
British Museum
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Montagu House, c. 1715
Lebanon
Syria
