1.
King
–
King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, in the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership In the context of classical antiquity, king may translate Latin rex or either Greek archon or basileus. In classical European feudalism, the title of king as the ruler of a kingdom is understood as the highest rank in the order, potentially subject. In a modern context, the title may refer to the ruler of one of a number of modern monarchies. The title of king is used alongside other titles for monarchs, in the West prince, emperor, archduke, duke or grand duke, in the Middle East sultan or emir, etc. Kings, like other royalty, tend to wear purple because purple was a color to wear in the past. The English term king is derived from the Anglo-Saxon cyning, which in turn is derived from the Common Germanic *kuningaz, the Common Germanic term was borrowed into Estonian and Finnish at an early time, surviving in these languages as kuningas. The English term king translates, and is considered equivalent to, Latin rēx, the Germanic term is notably different from the word for king in other Indo-European languages. It is a derivation from the term *kunjom kin by the -inga- suffix, the literal meaning is that of a scion of the kin, or perhaps son or descendant of one of noble birth. English queen translates Latin regina, it is from Old English cwen queen, noble woman, the Germanic term for wife appears to have been specialized to wife of a king, in Old Norse, the cognate kvan still mostly refers to a wife generally. Scandinavian drottning, dronning is a derivation from *druhtinaz lord. The English word is of Germanic origin, and historically refers to Germanic kingship, the Early Middle Ages begin with a fragmentation of the former Western Roman Empire into barbarian kingdoms. The core of European feudal manorialism in the High Middle Ages were the territories of the kingdom of France, the Holy Roman Empire, in southern Europe, the kingdom of Sicily was established following the Norman conquest of southern Italy. The Kingdom of Sardinia was claimed as a title held by the Crown of Aragon in 1324. In the Balkans, the Kingdom of Serbia was established in 1217, in eastern-central Europe, the Kingdom of Hungary was established in AD1000 following the Christianisation of the Magyars. The kingdoms of Poland and Bohemia were established within the Holy Roman Empire in 1025 and 1198, in Eastern Europe, the Kievan Rus consolidated into the Grand Duchy of Moscow, which did not technically claim the status of kingdom until the early modern Tsardom of Russia. In northern Europe, the kingdoms of the Viking Age by the 11th century expanded into the North Sea Empire under Cnut the Great, king of Denmark, England
King
–
The nine European Monarchs who attended the
funeral of
King Edward VII of Britain, photographed at
Windsor Castle on 20 May 1910. Standing, from left to right:
King Haakon VII of Norway,
Tsar Ferdinand of Bulgaria,
King Manuel II of Portugal,
Kaiser Wilhelm II of Germany,
King George I of Greece and
King Albert I of Belgium. Seated, from left to right:
King Alfonso XIII of Spain,
King George V of Britain and
King Frederick VIII of Denmark.
King
King
–
Ramesses II, the third
Pharaoh of the
Nineteenth Dynasty of Egypt.
2.
Seleucid Empire
–
Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
Seleucid Empire
–
Tetradrachm of
Seleucus I, the horned horse, the
elephant and the anchor were all used as symbols of the Seleucid monarchy.
Seleucid Empire
Seleucid Empire
–
Coin of
Seleucus I Nicator
Seleucid Empire
–
In
Bactria, the satrap
Diodotus asserted independence to form the
Greco-Bactrian kingdom c.245 BC.
3.
Syria
–
Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
Syria
–
Female figurine, 5000 BC.
Ancient Orient Museum.
Syria
–
Flag
Syria
–
God head, the kingdom of
Yamhad (c. 1600 BC)
Syria
–
Ebla royal palace c. 2400 BC
4.
Antiochus XII Dionysus
–
Antiochus XII Dionysus, a ruler of the Greek Seleucid kingdom who reigned 87–84 BC. Antiochus XII was the son of Antiochus VIII Grypus and Tryphaena to take up the diadem. He succeeded his brother Demetrius III Eucaerus as separatist ruler of the parts of the last remaining Seleucid realms, basically Damascus. Antiochus initially gained support from Ptolemaic forces and was the last Seleucid ruler of any military reputation and he made several raids into the territories of the Jewish Hasmonean kings, and tried to check the rise of the Nabataean Arabs. The Battle of Cana against the latter turned out to be successful, until the young king was caught in a melee. Upon his death, the Syrian army fled and mostly perished in the desert, soon after, the Nabateans conquered Damascus. Antiochus titles - apart from Dionysos - mean respectively Manifest, Father-loving, the last Seleucid kings often used several epithets on their coins. List of Syrian monarchs Timeline of Syrian history Antiochus XII entry in historical sourcebook by Mahlon H. Smith
Antiochus XII Dionysus
–
Seleucid coin of Antiochus XII, with a cult statue of
Hadad on its reverse.
5.
Dynasty
–
A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
Dynasty
–
Charles I of England and his son, the future
James II
6.
Seleucid dynasty
–
Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
Seleucid dynasty
–
Tetradrachm of
Seleucus I, the horned horse, the
elephant and the anchor were all used as symbols of the Seleucid monarchy.
Seleucid dynasty
Seleucid dynasty
–
Coin of
Seleucus I Nicator
Seleucid dynasty
–
In
Bactria, the satrap
Diodotus asserted independence to form the
Greco-Bactrian kingdom c.245 BC.
7.
Antiochus VIII Grypus
–
Antiochus VIII Epiphanes/Callinicus/Philometor, nicknamed Grypus, was crowned as ruler of the Greek Seleucid kingdom in 125 BC. He was the son of Demetrius II Nicator and Cleopatra Thea, the child Antiochus Epiphanes, who is known from coins, was deposed—but not killed—when Demetrius II was restored in 129 BC. Antiochus Grypus was crowned as a teenager in 125 BC after his mother Cleopatra Thea had killed his elder brother Seleucus V Philometor, ruling jointly with her. After Antiochus defeated usurper Alexander II Zabinas in 123 BC his mother tried to poison him with wine, despite political shortcomings, Grypus was a popular king. His ugly, lazy appearance on coins, together with stories of his lavish banquets, made posterity believe his dynasty was degenerated and decadent. A story of his luxurious parties claims he sent food home with guests who attended banquets, complete with a camel as beast of burden and this should certainly have caused some strain on the already depleted treasury. He married the Ptolemaic princess Tryphaena, but in 116 BC his half-brother and cousin Antiochus IX Cyzicenus returned from exile and a civil war began. Cyzicenus wife, also named Cleopatra, was a sister of Tryphaena and was killed in a dramatic fashion in the temple of Daphne outside Antioch. Cyzicenus eventually killed Tryphaena as revenge, the two brothers then divided Syria between them until Grypus was killed by his minister Heracleon in 96 BC. Laodice and Mithridates son was King Antiochus I Theos of Commagene, list of Syrian monarchs Timeline of Syrian history Antiochus VIII Grypus entry in historical sourcebook by Mahlon H. Smith
Antiochus VIII Grypus
–
Coin of Antiochus VIII. The reverse shows
Zeus enthroned, carrying
Nike. The Greek inscription reads ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ ΕΠΙΦΑΝΟΥΣ (king Antiochus Epiphanes).
Antiochus VIII Grypus
–
Coin of Antiochus VIII Grypus. Reverse: god
Sandan standing on the horned lion, in his pyre surmounted by an
eagle.
8.
Atargatis
–
Atargatis /əˈtɑːrɡətᵻs/ or Ataratheh was the chief goddess of northern Syria in Classical Antiquity. Ctesias also used the name Derceto for her, and the Romans called her Dea Syriae, primarily she was a goddess of fertility, but, as the baalat of her city and people, she was also responsible for their protection and well-being. Her chief sanctuary was at Hierapolis, modern Manbij, northeast of Aleppo and she is sometimes described as a mermaid-goddess, due to identification of her with a fish-bodied goddess at Ascalon. However, there is no evidence that Atargatis was worshipped at Ascalon, michael Rostovtzeff called her the great mistress of the North Syrian lands. As Ataratheh, doves and fish were considered sacred to her, doves as an emblem of the Love-Goddess, according to a third-century Syriac source, In Syria and in Urhâi the men used to castrate themselves in honor of Taratha. But when King Abgar became a believer, he commanded that anyone who emasculated himself should have a cut off. And from that day to the present no one in Urhâi emasculates himself anymore, the name Atargatis derives from the Aramaic form ‘Atar‘atheh, which comes in several variants. ‘Atar‘atheh is seen as a continuation of Bronze Age goddesses, the name ‘Atar‘atheh is widely held to derive from a compound of the Aramaic form ‘Attar, which is a cognate of ‘Ațtart minus its feminine suffix -t, and ‘Attah or ‘Atā, a cognate of Anat. Alternatively, the second half may be a Palmyrene divine name ‘Athe and it has also been proposed that the element -gatis may relate to the Greek gados fish. So Atar-Gatis may simply mean the fish-goddess Atar, as a consequence of the first half of the name, Atargatis has frequently, though wrongly, been identified as ‘Ashtart. The two deities were probably of common origin and have features in common, but their cults are historically distinct. There is reference in 2 Maccabees 12, at Palmyra she appears on the coinage with a lion, or her presence is signalled with a lion and the crescent moon, an inscription mentions her. Two well preserved temples in Niha, Lebanon are dedicated to her and her wavy hair, suggesting water to Glueck, was parted in the middle. At Petra the goddess from the north was syncretised with a North Arabian goddess from the south al-Uzzah, at Dura-Europus among the attributes of Atargatis are the spindle and the sceptre or fish-spear. At her temples at Ascalon, Hierapolis Bambyce, and Edessa, Glueck noted in 1936 that to this day there is a sacred fish-pond swarming with untouchable fish at Qubbet el-Baeddwī, a dervish monastery three kilometres east of Tripolis, Lebanon. From Syria her worship extended to Greece and to the furthest West, Lucian and Apuleius give descriptions of the beggar-priests who went round the great cities with an image of the goddess on an ass and collected money. Again we find the cult in Sicily, introduced, no doubt, by slaves and mercenary troops, the leader of the rebel slaves in the First Servile War, a Syrian named Eunus, claimed to receive visions of Atargatis, whom he identified with the Demeter of Enna. In many cases Atargatis, ‘Ashtart, and other goddesses who once had independent cults and this fusion is exemplified by the Carnion temple, which is probably identical with the famous temple of ‘Ashtart at Ashtaroth-Karnaim
Atargatis
–
The reverse of a coin of
Demetrius III depicts fish-bodied Atargatis, veiled, holding the egg, flanked by
barley stalks
Atargatis
–
The reverse of a coin from
Cyrrhestica depicts Atargatis riding a
lion, wearing a
mural crown, and holding a
sceptre
Atargatis
–
The fishpond of fish sacred to Atargatis survives at
Şanlıurfa, the ancient
Edessa, its mythology transferred to
Ibrahim
9.
Ptolemy IX Lathyros
–
Ptolemy IX Soter II or Lathyros was king of Egypt three times, from 116 BC to 110 BC,109 BC to 107 BC and 88 BC to 81 BC, with intervening periods ruled by his brother, Ptolemy X Alexander. At first he was chosen by his mother Cleopatra III to be her co-regent and he married his sister Cleopatra IV, but his mother pushed her out and replaced her with his younger sister Cleopatra Selene. Later, she claimed that he tried to kill her, and successfully deposed him, however, she later grew tired of the now Ptolemy X and deposed him, putting Ptolemy IX back on the throne. She was soon murdered by Ptolemy X, who took the throne again and he was then killed in battle, and Ptolemy IX reigned until his own death. His daughter Berenice III took the throne after his death, and she was forced to marry her stepson Alexander, who reigned under the name Ptolemy XI Alexander II and had her killed nineteen days later. Ptolemy IXs name recalls that of his great Macedonian ancestor, Ptolemy I Soter, in references and in younger ones by the German historian Huss. Ptolemy Soter II at LacusCurtius — Ptolemy IX Lathyrus entry in historical sourcebook by Mahlon H. Smith Ptolemy IX at Thebes by Robert Ritner
Ptolemy IX Lathyros
–
Silver tetradrachma of Egyptian pharaoh Ptolemy IX. Soter II., 109 BC
Ptolemy IX Lathyros
–
Ptolemy IX Lathyros
Ptolemy IX Lathyros
–
Fragment of a stella of Ptolemy IX, 115 BC, from
Aswan
10.
Damascus
–
Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
Damascus
–
View of Damascus from
Mount Qassioun
Damascus
–
Damascus in spring seen from
Spot satellite
Damascus
–
One of the rare periods the
Barada river is high, seen here next to the
Four Seasons hotel in downtown Damascus
Damascus
–
Umayyad Mosque façade
11.
Maccabean
–
The Maccabees, also spelled Machabees, were the leaders of a Jewish rebel army that took control of Judea, which at the time had been a province of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 164 BCE to 63 BCE and they reasserted the Jewish religion, partly by forced conversion, expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic Judaism. In the 2nd century BCE, Judea lay between the Ptolemaic Kingdom and the Seleucid empire, monarchies which had formed following the death of Alexander the Great, Judea had come under Ptolemaic rule, but fell to the Seleucids around 200 BCE. Judea at that time had been affected by the Hellenization begun by Alexander, some Jews, mainly those of the urban upper class, notably the Tobiad family, wished to dispense with Jewish law and to adopt a Greek lifestyle. According to the historian Victor Tcherikover, the motive for the Tobiads Hellenism was economic. The Hellenizing Jews built a gymnasium in Jerusalem, competed in international Greek games, removed their marks of circumcision, when Antiochus IV Epiphanes, became ruler of the Seleucid Empire in 175 BCE, Onias III held the office of High Priest in Jerusalem. Jason, the brother of Onias, bribed Antiochus to make him High Priest instead of Onias, Jason abolished the traditional theocracy and received from Antiochus permission to convert Jerusalem into a Greek polis called Antioch. In turn, Menelaus then bribed Antiochus and was appointed High Priest in place of Jason, Menelaus brother Lysimachus stole holy vessels from the Temple, the resulting riots led to the death of Lysimachus. Menelaus was arrested for Onias murder, and was arraigned before Antiochus, Jason subsequently drove out Menelaus and became High Priest again. Antiochus pillaged the Temple, attacked Jerusalem and led captive the women and children, from this point onwards, Antiochus pursued a zealous Hellenizing policy in the Seleucid satrapies of Coele Syria and Phoenicia. The author of the First Book of Maccabees regarded the Maccabean revolt as a rising of pious Jews against the Seleucid king, the author of the Second Book of Maccabees presented the conflict as a struggle between Judaism and Hellenism, concepts which he coined. In the conflict over the office of High Priest, traditionalists with Hebrew/Aramaic names like Onias contested with Hellenizers with Greek names like Jason, some scholars point to social and economic factors in the conflict. What began as a war took on the character of an invasion when the Hellenistic kingdom of Syria sided with the Hellenizing Jews against the traditionalists. As the conflict escalated, Antiochus prohibited the practices of the traditionalists, thereby, in a departure from usual Seleucid practice, other scholars argue that, while the rising began as a religious rebellion, it was gradually transformed into a war of national liberation. It is said that an idol of Olympian Zeus was placed on the altar of the Temple and this may, however, have represented an exaggerated view of Antiochus support for the Hellenizing party in Judaea. Mattathias killed a Hellenistic Jew who stepped forward to offer a sacrifice to an idol in Mattathias place and he and his five sons fled to the wilderness of Judah. The Maccabees destroyed pagan altars in the villages, circumcised boys, the term Maccabees as used to describe the Jewish army is taken from the Hebrew word for hammer. The revolt involved many battles, in which the Maccabean forces gained notoriety among the Seleucid army for their use of guerrilla tactics
Maccabean
–
Wojciech Stattler 's "Machabeusze" ("The Maccabees"), 1844
Maccabean
–
The descendants of Mattathias
Maccabean
–
What is believed to be the Maccabees' relics – kept in the Maccabees Shrine – is venerated in
St. Andrew's Church, Cologne, Germany.
Maccabean
–
Traditions
12.
Alexander Jannaeus
–
To see other rulers related or affiliated with Alexander Jannaeus, see List of Hasmonean and Herodian rulers Alexander Jannaeus was the second Hasmonean king of Judaea from 103 to 76 BC. A son of John Hyrcanus, he inherited the throne from his brother Aristobulus I, from his conquests to expand the kingdom to a bloody civil war, Alexanders reign has been generalized as cruel and oppressive with never ending conflict. Although Josephus and other refer to him by the name of Alexander Yannai. Alexander Jannaeus was the son of John Hyrcanus, by his second wife. When Aristobulus I, Hyrcanus son by his first wife, became king, Aristobulus died after a reign of one year. Upon his death, his widow, Salome Alexandra had Alexander, like his father Alexander also served as the high priest. This raised the ire of the Rabbis who insisted that two offices should not be combined. This incident led the king to turn against the pharisees and persecute them until his death, Alexanders first expedition was against the city of Ptolemais. While Alexander went forward to siege the city, Zoilus, ruler of the coastal city Dora, Alexanders Hasmonean army quickly defeated Zoiluss forces with little trouble. Ptolemais and Zoilus then requested aid from Ptolemy IX Lathyros, who had been cast out by his mother Cleopatra III, Ptolemy founded a kingdom in Cyprus after being cast out by his mother. The situation at Ptolemais was seized as an opportunity by Ptolemy to possibly gain a stronghold, when Alexander formed an alliance with Ptolemy, Ptolemy in good gesture, handed over Ptolemais, Zoilus, Dora, and Stratons Tower to Alexander. As soon as Ptolemy learned of Alexanders scheme, he invaded the Galilee region capturing Asochis, Ptolemy also initiated an attack upon Sepphoris but failed. Alexander might easily have lost his crown and Judea its independence as the result of battle, had it not been for the assistance extended by Egypt. Cleopatras two Jewish generals, Helkias and Ananias, persuaded the queen of the dangers of allowing her banished son Ptolemy to remain victorious, as a result, Ptolemy was forced to withdraw to Cyprus, and Alexander was saved. The Egyptian army withdrawn, Alexander found his hands free, Alexander captured Gadara and the strong fortress Amathus in the Transjordan region, but, in an ambush set for him by Theodorus, ruler of Amathus, he lost the battle. Alexander was more successful in his expedition against the Hellenized coastal cities, capturing Raphia, finally, in 96 BC Jannaeus outlasted the inhabitants of Gaza in a year-long siege, which he occupied through treachery, and gave up to be pillaged and burned by his soldiery. This victory gained Judean control over the Mediterranean outlet for the Nabatean trade routes, the Judean Civil War initially began after the conquest of Gaza by Jannaeus around 99 BC. Due to Jannaeuss victory at Gaza, the Nabatean kingdom no longer controlled their main route to the Mediterranean Sea at Gaza
Alexander Jannaeus
–
Alexander Jannaeus, woodcut designed by
Guillaume Rouillé. From
Promptuarii Iconum Insigniorum.
Alexander Jannaeus
–
Coin of Alexander Jannaeus (103 BC to 76 BC). Obv:
Seleucid anchor and Greek Legend: BASILEOS ALEXANDROU "King Alexander". Rev: Eight-spoke wheel or star within diadem. Hebrew legend inside the spokes: "Yehonatan the King".
13.
Arabs
–
Arabs are an ethnic group inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa, the Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire, tradition holds that Arabs descend from Ishmael, the son of Abraham. The Arabian Desert is the birthplace of Arab, there are other Arab groups as well that spread in the land and existed for millennia. Before the expansion of the Caliphate, Arab referred to any of the largely nomadic Semitic people from the northern to the central Arabian Peninsula and Syrian Desert. Presently, Arab refers to a number of people whose native regions form the Arab world due to spread of Arabs throughout the region during the early Arab conquests of the 7th and 8th centuries. The Arabs forged the Rashidun, Umayyad and the Abbasid caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and this was one of the largest land empires in history. The Great Arab Revolt has had as big an impact on the modern Middle East as the World War I, the war signaled the end of the Ottoman Empire. They are modern states and became significant as distinct political entities after the fall and defeat, following adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945. The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the sovereignty of its member states. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora, the ties that bind Arabs are ethnic, linguistic, cultural, historical, identical, nationalist, geographical and political. The Arabs have their own customs, language, architecture, art, literature, music, dance, media, cuisine, dress, society, sports, the total number of Arabs are an estimated 450 million. This makes them the second largest ethnic group after the Han Chinese. Arabs are a group in terms of religious affiliations and practices. In the pre-Islamic era, most Arabs followed polytheistic religions, some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly adherents of Islam, with sizable Christian minorities, Arab Muslims primarily belong to the Sunni, Shiite, Ibadi, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of Gi-in-di-buu the ar-ba-a-a or Gindibu belonging to the Arab
Arabs
Arabs
–
Schoolgirls in
Gaza lining up for class, 2009
Arabs
–
Syrian immigrants in New York City, as depicted in 1895
Arabs
–
Lebanese–Mexican billionaire
Carlos Slim has been ranked by Forbes as the
second richest person in the world.
14.
Parthian Empire
–
The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
Parthian Empire
–
The Parthian Empire at its greatest extent
Parthian Empire
–
The silver
drachma of
Arsaces I of Parthia (r. c. 247–211 BC) with a
Greek-alphabet inscription of his name (ΑΡΣΑΚΟΥ)
Parthian Empire
–
Parthia, shaded yellow, alongside the
Seleucid Empire (blue) and the
Roman Republic (purple) around 200 BC
15.
Mithridates II of Parthia
–
Mithridates II was king of Parthian Empire from 121 to 91 BC. He was already known as the Great in antiquity and he is the first Parthian ruler to call himself King of Kings on his coinage and thereby attach himself to the Achaemenids. He also referred to himself on his coinage with the Greek titles Epiphanes, Mithridates II is counted as the greatest of the Parthian kings, under whom the empire reached its greatest extent. Traditionally, it is believed that Mithridates II was the son of his predecessor Artabanus II, however, new cuneiform and numismatic evidence suggests that Mithridates II was the youngest son of Phriapatius and succeeded Artabanus young son, Arsaces X. At the time of his succession, the Parthian Empire was reeling from military pressures in the West and East, several embarrassing defeats at the hands of eastern nomads had sapped the strength and prestige of the kingdom. However, Mithridates proved himself to be a king and was soon able to reincorporate Babylonia into the kingdom. As a sign of victory he had the coinage of Hyspaosines overstruck, the whole of Mesopotamia was taken in a rush and he reached Dura-Europus in 113 BC. Mithridates II then attacked Armenia, then ruled by Artavasdes I and took hostage the Armenian kings son and this was the first time that the Parthians actively interfered in Armenian politics. In the east of the Empire, the situation seemed unsalvagable, invading nomads had destroyed the Greco-Bactrian Kingdom and greatly threatened the eastern borders of the empire. However, Mithridates was able to fend off the attacking nomads and he was able to make Sistan, which had come under the direct control of the nomads, a vassal at the very least. In 121 BC the Chinese under Emperor Wu of Han had defeated the Xiongnu in the east and were expanding westwards in force, in Ferghana the Chinese sphere of influence encountered that of the Parthians. A Chinese delegation to the Parthian court is attested for the year 120 BC, in the following year the Silk Road was opened. The Armenian King Tigranes I died in 95 BC and Mithridates put the Armenian heir Tigranes II, soon after this Mithridates II attacked Adiabene, Gordyene and Osrhoene and conquered these city states, bringing the western border of the Parthian realm to the Euphrates. Here the Parthians encountered the Romans for the first time, in 96 BC Mithridates sent a certain Orobazos as an envoy to Sulla. Negotiation followed in which Sulla apparently gained the hand and Orobazos made himself. The actual result of the negotiations is not known, but it can be assumed that the border was set at the Euphrates, by the late 90s BC, Mithridates seems to have faced internal political issues. In 93/2 BC Mithridates nephew, Sinatruces, rebelled in Susiana and he proclaimed himself king and held the region until 88/87 BC, at which point Mithridates son, Gotarzes I, forced him to flee to the Central Asian steppe. Sinatruces later returned to the Parthian throne in 77/76 BC with the aid of Sakae mercenaries, Mithridates did not outlive the usurper and died in 91 BC
Mithridates II of Parthia
–
Tetradrachm of Mithridates II minted at
Seleucia. The portrait of the king shows strong Greek influence
Mithridates II of Parthia
–
Early
coin of Mithridates II the Great of Parthia from
Seleucia on the Tigris. The reverse shows a seated
goddess (perhaps
Demeter) holding
Nike and a
cornucopia. The
Greek inscription says Coin of the Great king Arsaces, friend of the Greeks
Mithridates II of Parthia
–
Coin of Mithridates II with a short beard, minted at
Seleucia on the Tigris.
16.
Public domain
–
The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
Public domain
–
Newton's own copy of his
Principia, with hand-written corrections for the second edition
Public domain
–
L.H.O.O.Q. (1919). Derivative work by the
Dadaist Marcel Duchamp based on the
Mona Lisa.
17.
Josephus
–
Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
Josephus
–
Photography of a Roman
portrait bust said to be of Josephus,
Ny Carlsberg Glyptotek, Copenhagen, Denmark.
Josephus
–
Galilee, site of Josephus's governorship, before the First Jewish-Roman War
Josephus
–
The
romanticized engraving of Flavius Josephus appearing in
William Whiston 's translation of his works
Josephus
–
The works of Josephus translated by
Thomas Lodge (1602).
18.
Antiquities of the Jews
–
Antiquities of the Jews contains an account of history of the Jewish people, written in Greek for Josephus gentile patrons. In the first ten volumes, Josephus follows the events of the books of the Hebrew Bible beginning with the creation of Adam. The second ten volumes continue the history of the Jewish people beyond the biblical text and this work, along with Josephuss other major work, The Jewish War, provides valuable background material to historians wishing to understand 1st-century AD Judaism and the early Christian period. In the preface of Antiquities of the Jews, Josephus provides his motivation for composing such a large work, josephan scholar Louis Feldman highlights several of the misconceptions about the Jewish people that were being circulated in Josephus time. In particular, the Jews were thought to lack great historical figures and they were also accused of harboring hostility toward non-Jews, and were thought to be generally lacking in loyalty, respect for authority, and charity. With these harsh accusations against the Jews fluttering about the Roman empire, Josephus, formerly Joseph ben Matthias, such a work is often called an apologia, as it pleads the case of a group of people or set of beliefs to a larger audience. In order to accomplish this goal, Josephus omitted certain accounts in the Jewish narrative, for example, the Song of the Sea sung by Moses and the people of Israel after their deliverance at the Red Sea is completely omitted in Josephus text. He does mention, however, that Moses composed a song to God in hexameter—a rather unusual scheme for an ancient Hebrew. Josephus also writes that Abraham taught science to the Egyptians, who in turn taught the Greeks, and that Moses set up a senatorial priestly aristocracy, which like Rome resisted monarchy. Thus, in an attempt to make the Jewish history more palatable to his Greco-Roman audience, in another example, apparently due to his concern with pagan antisemitism, Josephus omitted the entire episode of the golden calf from his account of the Israelites at Mount Sinai. Josephus Judean Antiquities is a source for the history of the Intertestamental period. Josephus also adds an account of his personal life, Vita. The extant copies of work, which all derive from Christian sources. The long one has come to be known as the Testimonium Flavianum, if genuine, it is an early extrabiblical record of Jesus, and as such is sometimes cited as independent evidence for the historical existence of Jesus. The earliest complete Greek manuscript of the Antiquities dates from the eleventh century, one of the best known translations of this work was provided by William Whiston in 1737, which has been in print continuously since then. However, the Loeb Classical Library has a recent translation by Henry St. John Thackeray and Ralph Marcus. A cross-reference apparatus for the Works of Josephus and the Biblical canon also exists
Antiquities of the Jews
–
A leaf from the 1466 manuscript of the Antiquitates Iudaice,
National Library of Poland.
19.
King of Syria
–
The title King of Syria and Queen of Syria appeared in the second century BC in referring to the Seleucid kings who ruled the entirety of the region of Syria. It was also used to refer to Aramean kings in the Greek translations of the Old Testament, mainly indicating the kings of Aram-Damascus. Following the defeat of the in World War I, the region came under the rule of France, United Kingdom, faisals reign lasted a few months before he was overthrown by France and the title fell out of use. The term Syria was first applied by Herodotus in the 5th century BC to indicate a region generally extending between Anatolia and Egypt, with the advent of the Hellenistic period, Greeks and their Seleucid dynasty used the term Syria to designate the region between the Mediterranean and the Euphrates. The usage of the name in referring to the region during the Iron Age is a modern practice, starting from the 2nd century BC, ancient writers, such as Polybius and Posidonius, began referring to the Seleucid ruler as the king of Syria. The evidence for this usage by the kings is provided by the inscription of Antigonus son of Menophilus. Faisal was expelled from Syria on 25 July and went into exile in the United Kingdom, on 10 August, the Treaty of Sèvres divided the region into League of Nations mandates governed by France and the United Kingdom. Aram in the Hebrew Old Testament and Syria in the translation indicated the kingdom of Aram-Damascus most of the times. According to W. Edward Glenny, the rendering of Aram by Syria might be explained by a bias, since at the time of the translation, Syria belonged to the Seleucids. Aram-Damascus was the Jews enemy during its Iron Age prime in the 9th century BC, greater Syria Syrian nationalism List of Seleucid rulers History of Syria
King of Syria
–
King Faisal I of Syria in July 1920
King of Syria
–
Military band parade in
Aleppo on March 8, 1920, following the coronation of
King Faisal I as King of Syria.
20.
Hellenistic period
–
It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
Hellenistic period
–
The
Nike of Samothrace is considered one of the greatest masterpieces of
Hellenistic art.
Hellenistic period
–
Alexander fighting the Persian king
Darius III. From the
Alexander Mosaic,
Naples National Archaeological Museum.
Hellenistic period
–
Alexander's empire at the time of its maximum expansion.
21.
Argead dynasty
–
The Argead dynasty was an ancient Greek royal house. They were the founders and the dynasty of Macedon from about 700 to 310 BC. Their tradition, as described in ancient Greek historiography, traced their origins to Argos, initially the rulers of the homonymous tribe, by the time of Philip II they had expanded their reign further, to include under the rule of Macedonia all Upper Macedonian states. The mythical founder of the Argead dynasty is King Caranus, the words Argead and Argive derive from the Greek Ἀργεῖος, of or from Argos, which is first attested in Homer, where it was also used as a collective designation for the Greeks. The Argead dynasty claimed descent from the Temenids of Argos, in the Peloponnese, whose ancestor was Temenus. In the excavations of the royal Palace at Aegae Manolis Andronikos discovered in the room an inscription relating to that belief. The latter asked them to leave his territory, believing in an omen that something great would happen to Perdiccas, the boys went to another part of Macedonia, near the garden of Midas, above which mount Bermio stands. There they made their abode and gradually formed their own kingdom, the Hellanodikai, however, after examining his Argead claim confirmed that the Macedonians were Greeks and allowed him to participate. They also added Mygdonia in their territory through the expulsion of the Edoni, Eordians, the Kings of Makedon, 399–369 BC. Archived from the original on 26 April 2008
Argead dynasty
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Vergina Sun
22.
Philip II of Macedon
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Philip II of Macedon was the king of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the son of King Amyntas III. However, his assassination led to the succession of his son Alexander. Philip was the youngest son of the king Amyntas III and Eurydice I, in his youth, Philip was held as a hostage in Thebes, which was then the leading city of Greece. In 364 BC, Philip returned to Macedon, the deaths of Philips elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philips military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, however, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died. By this move, Philip established his authority inland as far as Lake Ohrid, the Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, however, after conquering Amphipolis, Philip kept both cities. As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus and he subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians, Alexander was born in 356, the same year as Philips racehorse won at the Olympic Games. During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi and he then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again, in 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye, despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast, Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus, the latter however defeated Philip in the two succeeding battles
Philip II of Macedon
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Bust of Philip II of Macedon.
Philip II of Macedon
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Philip II gold
stater, with head of
Apollo.
Philip II of Macedon
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Silver
tetradrachms dated back to the reign of Philip II
Philip II of Macedon
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Great Tumulus of Aigai
23.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
Alexander the Great
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"Alexander fighting king
Darius III of Persia ",
Alexander Mosaic,
Naples National Archaeological Museum.
Alexander the Great
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Bust of a young Alexander the Great from the Hellenistic era,
British Museum
Alexander the Great
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Aristotle tutoring Alexander, by
Jean Leon Gerome Ferris
Alexander the Great
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Philip II of Macedon, Alexander's father.
24.
Philip III of Macedon
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Philip III Arrhidaeus reigned as king of Macedonia from after 11 June 323 BC until his death. He was a son of King Philip II of Macedonia by Philinna of Larissa, named Arrhidaeus at birth, he assumed the name Philip when he ascended to the throne. As Arrhidaeus grew older it became apparent that he had learning difficulties. Alexander was fond of Arrhidaeus and took him on his campaigns, after Alexanders death in Babylon in 323 BC, the Macedonian army in Asia proclaimed Arrhidaeus as king, however, he served merely as a figurehead and as the pawn of a series of powerful generals. Arrhidaeus whereabouts during the reign of his brother Alexander are unclear from the extant sources and he was in Babylon at the time of Alexanders death on 10 June 323 BC. Arrhidaeus was the most obvious candidate, but he was unfit to rule. This eventuality did indeed arise and resulted in Roxanas son, Alexander and it was immediately decided that Philip Arrhidaeus would reign, but not rule, this was to be the prerogative of the new regent, Perdiccas. When news arrived in Macedonia that Arrhidaeus had been chosen as king, Cynane and this move was an obvious affront to the regent, whom Cynane had completely bypassed, and to prevent the marriage, Perdiccas sent his brother, Alcetas, to kill Cynane. The reaction among the troops generated by this murder was such that the regent had to give up his opposition to the proposed match and accept the marriage. From that moment on, Philip Arrhidaeus was to be under the sway of his bride, eurydices chance to increase her husbands power came when the first war of the Diadochi sealed the fate of Perdiccas, making a new settlement necessary. An agreement was made at Triparadisus in Syria in 320 BC, the regent died of natural causes the following year, nominating as his successor not his son Cassander, but his friend and lieutenant, Polyperchon. Cassanders refusal to accept his fathers decision sparked the Second War of the Diadochi, an opportunity presented itself in 317 BC when Cassander expelled Polyperchon from Macedonia. Eurydice immediately allied herself with Cassander and persuaded her husband to him as the new regent. Cassander reciprocated by leaving her in control of the country when he left to campaign in Greece. But individual circumstances and events at time were subject to rapid change. That same year, Polyperchon and Olympias allied with her cousin, Aeacides, king of Epirus, the Macedonian troops refused to fight Olympias, the mother of Alexander. Philip and Eurydice had no choice but to escape, only to be captured at Amphipolis, in 1977, important excavations were made near Vergina leading to the discovery of a two-chambered royal tomb, with an almost perfectly preserved male skeleton. He appears as one of the characters in the novel Funeral Games by Mary Renault
Philip III of Macedon
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stater of Philip III Arrhidaeus
Philip III of Macedon
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Philip III as pharaoh on a relief in Karnak
Philip III of Macedon
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Golden Larnax (Chrysi Larnaka) (with the Sun of Vergina on the lid) that contains the remains (bones) from the burial of King Philip II of Macedonia and the royal golden wreath. Formerly located at the
Thessaloniki Archaeological Museum, since 1997) displayed in the underground museum of
Vergina, inside the Great Tumulus.
25.
Alexander IV of Macedon
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Alexander IV, erroneously called sometimes in modern times Aegus, was the son of Alexander the Great and Princess Roxana of Bactria. Alexander IV was the son of a Macedonian father, Alexander the Great and he was Philip II of Macedons grandson. Because Roxana was pregnant when her died and the sex of the baby was unknown. The factions compromised, deciding that Perdiccas would rule the Empire as regent while Philip would reign, if the child was male, then he would be king. Alexander IV was born in August,323 BC and he brought with him Roxana and the two kings to Macedon and gave up the pretence of ruling Alexanders Empire, leaving former provinces in Egypt and Asia in control of the satraps. When Antipater died in 319 BC he left Polyperchon, a Macedonian general who had served under Philip II and Alexander the Great, as his successor, passing over his own son, Cassander. Cassander allied himself with Ptolemy Soter, Antigonus and Eurydice, the wife of king Philip Arrhidaeus. Polyperchon was allied with Eumenes and Olympias, although Polyperchon was successful at first, taking control of the Greek cities, his fleet was destroyed by Antigonus in 318 BC. When, after the battle, Cassander assumed full control of Macedon, Polyperchon was forced to flee to Epirus, followed by Roxana, a few months later, Olympias was able to persuade her relative Aeacides of Epirus to invade Macedon with Polyperchon. When Olympias took the field, Eurydices army refused to fight against the mother of Alexander and defected to Olympias, after which Polyperchon and Aeacides retook Macedon. Philip and Eurydice were captured and executed on December 25,317 BC, leaving Alexander IV king, Cassander returned in the following year, conquering Macedon once again. Olympias was immediately executed, while the king and his mother were taken prisoner, cassanders response was definitive, to secure his rule, in 309 BC he commanded Glaucias to secretly assassinate the 14-year-old Alexander IV and his mother. The orders were carried out, and they were both poisoned, one of the royal tombs discovered by the archaeologist Manolis Andronikos in the so-called Great Tumulus in Vergina in 1977/8 is believed to belong to Alexander IV. Smith, William, Dictionary of Greek and Roman Biography and Mythology, Alexander IV, livius. org, Alexander IV Wiki Classical Dictionary, Alexander IV
Alexander IV of Macedon
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Alexander IV with his mother, by
Alessandro Varotari.
Alexander IV of Macedon
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Tomb III in
Vergina, probably belonged to Alexander IV
26.
Antigonid dynasty
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The Antigonid dynasty was a dynasty of Hellenistic kings descended from Alexander the Greats general Antigonus I Monophthalmus. Succeeding the Antipatrid dynasty in much of Macedonia, Antigonus ruled mostly over Asia Minor and his attempts to take control of the whole of Alexanders empire led to his defeat and death at the Battle of Ipsus in 301 BC. After a period of confusion, Demetriuss son Antigonus II Gonatas was able to establish the control over the old Kingdom of Macedon, as well as over most of the Greek city-states. It was one of four established by Alexanders successors, the others being the Seleucid dynasty, Ptolemaic dynasty. The ruling members of the Antigonid dynasty were, The Greek rebel against Rome and last King of Macedonia, Andriscus, claimed to be the son of Perseus
Antigonid dynasty
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Coin of
Antigonus I Monophthalmus ("the One-eyed") (382 BC - 301 BC).
Antigonid dynasty
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Coin of
Demetrius I of Macedon ("The Besieger"), (337 BC – 283 BC), son of Antigonus I Monophthalmus
Antigonid dynasty
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Coin of
Antigonus II Gonatas
27.
Antigonus I Monophthalmus
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Antigonus I Monophthalmus, son of Philip from Elimeia, was a Macedonian nobleman, general, and satrap under Alexander the Great. During his early life he served under Philip II, and he was a figure in the Wars of the Diadochi after Alexanders death, declaring himself king in 306 BC. Antigonus was appointed governor of Greater Phrygia in 333 BC and he was primarily responsible for defending Alexanders lines of supply and communication during the latters extended campaign against the Achaemenid Persian Empire. As part of the division of the provinces after Alexanders death in 323 BC, Antigonus also received Pamphylia and Lycia from Perdiccas, regent of the empire, at the Partition of Babylon. He incurred the enmity of Perdiccas, the regent, by refusing to assist Eumenes to obtain possession of the allotted to him. Leonnatus had left with his army for Greece, leaving Antigonus alone to deal with Cappadocia, Perdiccas seems to have viewed this as a direct affront to his authority and went up with the royal army himself to conquer the area. Eumenes was defeated and forced to retire to the fortress of Nora in Cappadocia, when Antipater died in 319 BC, he gave the regentship to Polyperchon, excluding Cassander, his son. Antigonus and the other refused to recognize Polyperchon, since it would undermine their own ambitions. He entered into negotiations with Eumenes, but Eumenes had already been swayed by Polyperchon, effecting his escape from Nora, he raised an army and built a fleet in Cilicia and Phoenicia, and soon after formed a coalition with the satraps of the eastern provinces. Antigonus fought against Eumenes in two battles at Paraitacene in 317 BC and Gabiene in 316 BC. After some deliberation, Antigonus had Eumenes executed, as a result, Antigonus now was in possession of the empires Asian territories, his authority stretching from the eastern satrapies to Syria and Asia Minor in the west. He seized the treasures at Susa and entered Babylon, the governor of the city, Seleucus, fled to Ptolemy and entered into a league with him, Lysimachus and Cassander against Antigonus. In 314 BC Antigonus invaded Phoenicia, under Ptolemys control, and his son Demetrius was defeated at the Battle of Gaza by Ptolemy in 312 BC, and after the battle, Seleucus made his way back to Babylonia. Seleucus returned to Babylon in order to build up a base of his own, the Babylonian War began between Antigonus and Seleucus, where Seleucus defeated both Demetrius and Antigonus, and secured Babylonia. After the war had been carried on with varying success from 315 to 311, peace was concluded, by which the government of Asia Minor and Syria was provisionally secured to Antigonus. This agreement was violated on the pretext that garrisons had been placed in some of the free Greek cities by Antigonus. Demetrius Poliorcetes, the son of Antigonus, wrested part of Greece from Cassander, after defeating Ptolemy at the naval Battle of Salamis in 306 BC, Demetrius conquered Cyprus. Following the victory Antigonus assumed the title king and bestowed the same upon his son, the other dynasts, Cassander, Ptolemy, Lysimachus and Seleucus, soon followed
Antigonus I Monophthalmus
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Coin of Antigonus I Monophthalmus, the
Greek inscription reads " ΒΑΣΙΛΕΩΣ ΑΝΤΙΓΟΝΟΥ " meaning [coin] of king Antigonus
28.
Demetrius I of Macedon
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Demetrius I, called Poliorcetes, son of Antigonus I Monophthalmus and Stratonice, was a Macedonian Greek nobleman, military leader, and finally king of Macedon. He belonged to the Antigonid dynasty and was its first member to rule Macedonia, at the age of twenty-two he was left by his father to defend Syria against Ptolemy the son of Lagus. He was defeated at the Battle of Gaza, but soon partially repaired his loss by a victory in the neighbourhood of Myus. In the spring of 310, he was defeated when he tried to expel Seleucus I Nicator from Babylon. As a result of this Babylonian War, Antigonus lost almost two thirds of his empire, all eastern satrapies fell to Seleucus, after several campaigns against Ptolemy on the coasts of Cilicia and Cyprus, Demetrius sailed with a fleet of 250 ships to Athens. He freed the city from the power of Cassander and Ptolemy, expelled the garrison which had been stationed there under Demetrius of Phalerum, after these victories he was worshipped by the Athenians as a tutelary deity under the title of Soter. In the campaign of 306 BC he defeated Ptolemy and Menelaus, Ptolemys brother, in the naval Battle of Salamis, Demetrius conquered Cyprus in 306 BC, capturing one of Ptolemys sons. Following the victory Antigonus assumed the title king and bestowed the same upon his son Demetrius, in 302 BC he returned a second time to Greece as liberator, and reinstated the Corinthian League, but his licentiousness and extravagance made the Athenians long for the government of Cassander. Among his outrages was his courtship of a boy named Democles the Handsome. The youth kept on refusing his attention but one day found himself cornered at the baths, having no way out and being unable to physically resist his suitor, he took the lid off the hot water cauldron and jumped in. His death was seen as a mark of honor for himself, in another instance, Demetrius waived a fine of 50 talents imposed on a citizen in exchange for the favors of Cleaenetus, that mans son. He also sought the attention of Lamia, a Greek courtesan and he demanded 250 talents from the Athenians, which he then gave to Lamia and other courtesans to buy soap and cosmetics. He also roused the jealousy of Alexanders Diadochi, Seleucus, Cassander and Lysimachus united to destroy him, the hostile armies met at the Battle of Ipsus in Phrygia. Antigonus was killed, and Demetrius, after sustaining severe losses and this reversal of fortune stirred up many enemies against him—the Athenians refused even to admit him into their city. But he soon afterwards ravaged the territory of Lysimachus and effected a reconciliation with Seleucus, in 294 he established himself on the throne of Macedonia by murdering Alexander V, the son of Cassander. He faced rebellion from the Boeotians but secured the region after capturing Thebes in 291 BC, after besieging Athens without success he passed into Asia and attacked some of the provinces of Lysimachus with varying success. Famine and pestilence destroyed the part of his army, and he solicited Seleucus support. His son Antigonus offered all his possessions, and even his own person, in order to procure his fathers liberty, but all proved unavailing and his remains were given to Antigonus and honoured with a splendid funeral at Corinth
Demetrius I of Macedon
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Marble bust of Demetrius I Poliorcetes. Roman copy from 1st century AD of a Greek original from 3rd century BC
Demetrius I of Macedon
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Coin of Demetrius I (337-283 BC). Greek inscription reads ΒΑΣΙΛΕΩΣ ΔΗΜΗΤΡΙΟΥ ([coin] of King Demetrius)
Demetrius I of Macedon
–
Demetrius I Poliorcetes portrayed on a
tetradrachm coin
Demetrius I of Macedon
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Bronze portrait head, as of September 2007 housed in the
Prado Museum, Madrid. This head is no longer identified as
Hephaestion, and instead may be Demetrius.
29.
Antigonus II Gonatas
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Antigonus Gonatas was born around 319 BC, probably in Gonnoi in Thessaly unless Gonatas is derived from an iron plate protecting the knee. He was related to the most powerful of the Diadochi, Antigonuss father was Demetrius Poliorcetes, who was the son of Antigonus I Monophthalmus, who then controlled much of Asia. His mother was Phila, the daughter of Antipater, the latter controlled Macedonia and the rest of Greece and was recognized as regent of the empire, which in theory remained united. In this year, however, Antipater died, leading to further struggles for territory, the careers of Antigonuss grandfather and father showed great swings in fortune. The fate of Antigonus Gonatas, now 18, was tied with that of his father Demetrius. Jealousy among the victors eventually allowed Demetrius to regain part of the power his father had lost and he conquered Athens and in 294 BC he seized the throne of Macedonia from Alexander, the son of Cassander. Hoping to seize Lysimachuss territories in Thrace and Asia, Demetrius delegated command of his forces in Boeotia to Antigonus, while he was away, the Boeotians rose in rebellion, but were defeated by Antigonus, who bottled them up in Thebes. After the failure of his expedition to Thrace, Demetrius rejoined his son at the siege of Thebes, as the Thebans defended their city stubbornly, Demetrius often forced his men to attack the city at great cost, even though there was little hope of capturing it. It is said that, distressed by the losses, Antigonus asked his father, Why, father. Demetrius appears to have showed his contempt for the lives of his soldiers by replying, but he also showed a similar disregard for his own life and was badly wounded at the siege by a bolt through the neck. In 291 BC, Demetrius finally took the city after using siege engines to demolish its walls, but control of Macedonia and most of Greece was merely a stepping stone to his plans for further conquest. He aimed at nothing less than the revival of Alexanders empire and started making preparations on a scale, ordering the construction of a fleet of 500 ships. Such preparations and the intent behind them, naturally alarmed the other kings, Seleucus, Ptolemy, Lysimachus, and Pyrrhus. In the spring of 288 BC Ptolemys fleet appeared off Greece, at the same time, Lysimachus attacked Macedonia from the east while Pyrrhus did so from the west. Demetrius left Antigonus in control of Greece, while he hurried to Macedonia, by now the Macedonians had come to resent the extravagance and arrogance of Demetrius, and were not prepared to fight a difficult campaign for him. In 287 BC, Pyrrhus took the Macedonian city of Verroia and Demetriuss army promptly deserted, at this change of fortune, Phila, the mother of Antigonus, killed herself with poison. Demetrius therefore returned and besieged the city, but he grew impatient. Leaving Antigonus in charge of the war in Greece, he assembled all his ships and embarked with 11,000 infantry and all his cavalry to attack Caria and Lydia, provinces of Lysimachus
Antigonus II Gonatas
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Coin of Antigonus Gonatas
Antigonus II Gonatas
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Coin of Antigonus II Gonatas. The
Greek inscription reads " ΒΑΣΙΛΕΩΣ ΑΝΤΙΓΟΝΟΥ " meaning "of king Antigonus".
Antigonus II Gonatas
–
northern border at 240 bc
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Demetrius s.v. Demetrius III". Encyclopædia Britannica. 7 (11th ed.). Cambridge University Press. p. 983.
