The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several others, after the Indian Rebellion of 1857–58. They opposed influence of non-Muslim cultures on the Muslim of South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.

South Africa is a Christian majority nation with Islam being a minority religion, practised by roughly 1.6% of the total population. Islam in South Africa has grown in three different phases. The first phase brought the earliest Muslims as part of the involuntary migration of slaves, artisans, political prisoners, and political exiles from the Dutch East Indies to the Cape Colony from 1652 to 1800. The second phase was the arrival of indentured labourers from British India to work in the sugar-cane fields in Natal from 1860 to 1911. Of the approximately 176,000 Indians of all faiths who were transported to the Natal province, almost 7–10% of the first shipment were Muslims.