1.
British Museum
–
The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
British Museum
–
British Museum
British Museum
–
The centre of the museum was redeveloped in 2001 to become the
Great Court, surrounding the original
Reading Room.
British Museum
–
Sir
Hans Sloane
British Museum
–
Montagu House, c. 1715
2.
King
–
King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, in the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership In the context of classical antiquity, king may translate Latin rex or either Greek archon or basileus. In classical European feudalism, the title of king as the ruler of a kingdom is understood as the highest rank in the order, potentially subject. In a modern context, the title may refer to the ruler of one of a number of modern monarchies. The title of king is used alongside other titles for monarchs, in the West prince, emperor, archduke, duke or grand duke, in the Middle East sultan or emir, etc. Kings, like other royalty, tend to wear purple because purple was a color to wear in the past. The English term king is derived from the Anglo-Saxon cyning, which in turn is derived from the Common Germanic *kuningaz, the Common Germanic term was borrowed into Estonian and Finnish at an early time, surviving in these languages as kuningas. The English term king translates, and is considered equivalent to, Latin rēx, the Germanic term is notably different from the word for king in other Indo-European languages. It is a derivation from the term *kunjom kin by the -inga- suffix, the literal meaning is that of a scion of the kin, or perhaps son or descendant of one of noble birth. English queen translates Latin regina, it is from Old English cwen queen, noble woman, the Germanic term for wife appears to have been specialized to wife of a king, in Old Norse, the cognate kvan still mostly refers to a wife generally. Scandinavian drottning, dronning is a derivation from *druhtinaz lord. The English word is of Germanic origin, and historically refers to Germanic kingship, the Early Middle Ages begin with a fragmentation of the former Western Roman Empire into barbarian kingdoms. The core of European feudal manorialism in the High Middle Ages were the territories of the kingdom of France, the Holy Roman Empire, in southern Europe, the kingdom of Sicily was established following the Norman conquest of southern Italy. The Kingdom of Sardinia was claimed as a title held by the Crown of Aragon in 1324. In the Balkans, the Kingdom of Serbia was established in 1217, in eastern-central Europe, the Kingdom of Hungary was established in AD1000 following the Christianisation of the Magyars. The kingdoms of Poland and Bohemia were established within the Holy Roman Empire in 1025 and 1198, in Eastern Europe, the Kievan Rus consolidated into the Grand Duchy of Moscow, which did not technically claim the status of kingdom until the early modern Tsardom of Russia. In northern Europe, the kingdoms of the Viking Age by the 11th century expanded into the North Sea Empire under Cnut the Great, king of Denmark, England
King
–
The nine European Monarchs who attended the
funeral of
King Edward VII of Britain, photographed at
Windsor Castle on 20 May 1910. Standing, from left to right:
King Haakon VII of Norway,
Tsar Ferdinand of Bulgaria,
King Manuel II of Portugal,
Kaiser Wilhelm II of Germany,
King George I of Greece and
King Albert I of Belgium. Seated, from left to right:
King Alfonso XIII of Spain,
King George V of Britain and
King Frederick VIII of Denmark.
King
King
–
Ramesses II, the third
Pharaoh of the
Nineteenth Dynasty of Egypt.
3.
Seleucid Empire
–
Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
Seleucid Empire
–
Tetradrachm of
Seleucus I, the horned horse, the
elephant and the anchor were all used as symbols of the Seleucid monarchy.
Seleucid Empire
Seleucid Empire
–
Coin of
Seleucus I Nicator
Seleucid Empire
–
In
Bactria, the satrap
Diodotus asserted independence to form the
Greco-Bactrian kingdom c.245 BC.
4.
Syria
–
Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
Syria
–
Female figurine, 5000 BC.
Ancient Orient Museum.
Syria
–
Flag
Syria
–
God head, the kingdom of
Yamhad (c. 1600 BC)
Syria
–
Ebla royal palace c. 2400 BC
5.
Antiochus VI Dionysus
–
Antiochus VI Dionysus, king of the Hellenistic Seleucid kingdom, was the son of Alexander Balas and Cleopatra Thea, daughter of Ptolemy VI of Egypt. Antiochus VI did not actually rule, either already in 145 or in early 144 BC he was nominated by the general Diodotus Tryphon as heir to the throne in opposition to Demetrius II, and remained the generals tool. 142/141 BC, the king died. While some ancient authors make Diodotus Tryphon responsible for the death of the king, list of Syrian monarchs Timeline of Syrian history Schürer, E. A History of the Jewish People in the Age of Jesus Christ, antiochus VI entry in historical sourcebook by Mahlon H. Smith
Antiochus VI Dionysus
–
Coin of Antiochus VI Dionysus.
British Museum.
Antiochus VI Dionysus
–
Coin of Antiochus VI. The reverse shows
Castor and Polydeuces on horseback. The Greek inscription reads ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ (king Antiochus). The date ΘΞΡ is 169 of the
Seleucid era, corresponding to 144–143 BC.
6.
Antiochus VII Sidetes
–
Antiochus VII Euergetes, nicknamed Sidetes, ruler of the Hellenistic Seleucid Empire, reigned from 138 to 129 BC. He was the last Seleucid king of any stature, after Antiochus VII Sidetes was killed in battle, the Seleucid realm was restricted to Syria. He was one of the sons of Demetrius I Soter, the brother of Demetrius II Nicator and he married Cleopatra Thea, who had been the wife of Demetrius. Their offspring was Antiochus IX, who became both half-brother and cousin to Seleucus V and Antiochus VIII. Sidetes defeated the usurper Tryphon at Dora and laid siege to Jerusalem in 132, during the siege he allowed a seven-day truce for the Jews to celebrate a religious festival, impressing the Jewish leadership. According to Josephus the Hasmonean leader John Hyrcanus opened King Davids sepulchre, nevertheless, King Antiochus respectful treatment of the Jews, and respect for their religion, earned him their gratitude and added name, Euergetes. With no Jewish sources of that time it is if the siege of Jerusalem ended with a decisive Seleucid victory or simply a peace treaty. Furthermore, the fact is that Jewish forces later assisted Sidetes in his wars, all in all it indicates a renewal of the friendly relations from the time of Demetrius II. Antiochus spent the years of his life attempting to reclaim the lost eastern territories, overrun by the Parthians under their Great King. Marching east, with what would prove to be the last great Seleucid royal army and he restored Mesopotamia, Babylonia and Media to the Seleucid empire, before dispersing his army into winter quarters. The Seleucid king and army spent the winter feasting, hunting, as with any time an army is quartered upon a population, tensions soon grew between the locals and the Syrian troops. The new Parthian ruler, Phraates II, had not been idle, hoping to further sow dissension amongst his foes, Phraates also released his long-held prisoner, Demetrius II, Antiochus older brother, to return to Syria and reclaim the throne. That winter, several Median towns rose in rebellion and attacked their Seleucid garrisons, Antiochus marched to support one such isolated garrison with only a small force. In a barren valley, he was ambushed and killed by Phraates II and a force of Parthians. The last great Seleucid king died in battle, an end for the heir of Seleucus I Nicator. After Antiochus VII Sidetes, the Parthians regained the territory briefly lost, list of Syrian monarchs Timeline of Syrian history Antiochus VII Sidetes entry in historical sourcebook by Mahlon H. Smith
Antiochus VII Sidetes
–
Coin of Antiochus VII Sidetes.
British Museum.
Antiochus VII Sidetes
–
Coin of Antiochus VII, depicting the
Dioscuri.
7.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
8.
Hellenistic
–
It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
Hellenistic
–
The
Nike of Samothrace is considered one of the greatest masterpieces of
Hellenistic art.
Hellenistic
–
Alexander fighting the Persian king
Darius III. From the
Alexander Mosaic,
Naples National Archaeological Museum.
Hellenistic
–
Alexander's empire at the time of its maximum expansion.
9.
Alexander Balas
–
Alexander I Balas, ruler of the Greek Seleucid kingdom in 150–146 BC. Alexander defeated his brother Demetrius Soter for the crown in 150 BC, ruling briefly, he lost the crown to his brother during his defeat at the battle of Antioch in Syria, dying shortly after. He was a native of Smyrna of humble origin, but gave out to be the son of Antiochus IV Epiphanes and Laodice IV. Alexanders claims were recognized by the Roman Senate, Ptolemy Philometor of Egypt and he married Cleopatra Thea, a daughter of the Ptolemaic dynasty. At first unsuccessful, Alexander finally defeated Demetrius Soter in 150 BC, being now master of the empire, he is said to have abandoned himself to a life of debauchery. Whatever the truth behind this, the king was forced to depend heavily on his Ptolemaic support. Demetrius Soters son Demetrius II profited by the opportunity to regain the throne, Ptolemy Philometor, who was Alexanders father-in-law, went over to his side, and Alexander was defeated in the battle of Antioch in Syria, sometimes known as the battle of the Oenoparus. He fled for refuge to a Nabataean prince, who murdered him and sent his head to Ptolemy Philometor, list of Syrian monarchs Timeline of Syrian history Maas, Anthony John. 1 and 2 Josephus, Antiquities of the Jews Appian, Syrian Wars,67 Polybius, Alexander Balas, article in historical sourcebook by Mahlon H. Smith
Alexander Balas
–
Silver coin of Alexander I "Balas". The Greek inscription reads ΒΑΣΙΛΕΩΣ ΑΛΕΧΑΝΔΡΟΥ (king Alexander). The date ΓΞΡ is year 163 of the
Seleucid era, corresponding to 150–149 BC.
Alexander Balas
–
Alexander Balas and Cleopatra Thea.
Alexander Balas
10.
Antioch
–
Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
Antioch
–
Ancient
Roman road located in
Syria which connected Antioch and
Chalcis.
Antioch
–
Map of Antioch in Roman and early Byzantine times
Antioch
–
This
argenteus was struck in Antioch mint, under
Constantius Chlorus.
Antioch
–
The Antioch Chalice, first half of 6th century,
Metropolitan Museum of Art.
11.
Demetrius II Nicator
–
For the similarly named Macedonian ruler, see Demetrius II of Macedon. For the Macedonian prince, see Demetrius the Fair, Demetrius II, called Nicator, was one of the sons of Demetrius I Soter, brother of Antiochus VII Sidetes and his mother could have been Laodice V. He ruled the Seleucid Empire for two periods, separated by a number of years of captivity in Hyrcania in Parthia. As a young boy, he fled to Crete after the death of his father, his mother and his older brother, about 147 BC he returned to Syria, and with the backing of Ptolemy VI Philometor, king of Egypt, regained his fathers throne. The Egyptian king also divorced his daughter Cleopatra Thea from Balas, Alexander fled to the Nabateans who, anxious to stay on good terms with Egypt, cut off his head. However, Demetrius was not a popular king, the people of Syria had little respect for the young boy, who had come to power with the help of Egypt and Cretan mercenaries led by the ruthless condottiere Lasthenes. The Antiochenians offered the Seleucid throne to Ptolemy VI, who had conquered most of southern Syria for his own interest. The Egyptian troops marched home, leaderless and disillusioned, and with Balas dead as well Demetrius became sole master of the Seleucid kingdom, the pillaging of the Cretan soldiers caused the Antiochenians to rise in rebellion, and only after terrible massacres was order restored. Soon after, the general Diodotus conquered Antioch and had his protégé Antiochus VI Dionysus, Demetrius proved unable to retake the capital, instead establishing himself in Seleucia. Diodotus had Antiochus VI deposed a few later, and made himself king as Tryphon. In 139 BC, Parthian activity forced Demetrius to take action and he marched against Mithradates I, king of Parthia and was initially successful, but was defeated in the Iranian mountains and taken prisoner the following year. King Mithradates had kept Demetrius II alive and even married him to a Parthian princess named Rhodogune, when the two friends were captured, the Parthian king did not punish Kallimander but rewarded him for his fidelity to Demetrius. The second time Demetrius was captured when he tried to escape, Mithradates humiliated him by giving him a set of dice. It was however for reasons that the Parthians treated Demetrius II kindly. In 130 BC Antiochus Sidetes felt secure enough to march against Parthia, now Phraates II made what he thought was a powerful move, he released Demetrius, hoping that the two brothers would start a civil war. However, Sidetes was defeated soon after his brothers release and never met him, Phraates II set people to pursue Demetrius, but he managed to safely return home to Syria and regained his throne and his queen as well. However, the Seleucid kingdom was now but a shadow of its former glory, recollections of his cruelties and vices – along with his humiliating defeat – caused him to be greatly detested. The Egyptian queen Cleopatra II set up an army for Demetrius, hoping to engage him in her wars against her brother king Ptolemy VIII
Demetrius II Nicator
–
Coin of Demetrius II. The reverse shows
Zeus bearing
Nike. The
Greek inscription reads ΒΑΣΙΛΕΩΣ ΔΗΜΗΤΡΙΟΥ ΘΕΟΥ ΝΙΚΑΤΟΡΟΣ i.e. "of king Demetrius God victorious". The date ΔΠΡ is year 184 of the
Seleucid era, corresponding to 129–128 BC.
Demetrius II Nicator
–
Demetrius Nicator, King of Syria, Killed as He Attempts to Land at Tyre
12.
Cilicia
–
In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
Cilicia
–
Fugitive slave treaty between Idrimi of
Alalakh (now
Tell Atchana) and Pillia of
Kizzuwatna (now Cilicia), (c. 1480 BC) Ref: 131447.
Cilicia
–
Cilicia
Cilicia
–
The Persian
Pharnabazus, pictured, as Satrap of Cilicia (379-374 BC).
British Museum.
Cilicia
–
A Roman-period triumphal arch at
Anazarbus, later converted into the city's south gate
13.
Jonathan Apphus
–
Jonathan Apphus was leader of the Hasmonean Dynasty of Judea from 161 to 143 BCE. The name Apphus means the diplomat, in allusion to a prominent in him. Jonathan Apphus was the youngest of the five sons of Mattathias and his father was a Kohen credited as the founding figure of the rebellion of the Maccabees against Antiochus IV Epiphanes of the Seleucid Empire. However Mattathias died in 167 BCE while the rebellion was only beginning and he was survived by Jonathan and his brothers Eleazar Avaran, Johanan, Judas Maccabeus, and Simon Thassi. They were sworn to continue the rebellion of their father, Judas soon became their de facto leader and the military chief of the rebellion. Jonathan served under his brother and took parts in the battles against the Seleucid forces. His reputation for courage is lesser to that of Judas but hardly questionable and his courage had been frequently tried. However, Judas was one of the casualties of the Battle of Elasa, the victor of the battle was Bacchides, a Seleucid general under Demetrius I Soter. Bacchides proceeded with crushing rigor against the Maccabean party while at the time a famine broke out in the land. The Jewish rebels required a new leader and Jonathan was chosen, Jonathan noticed that Bacchides was trying to entrap him. He reacted by retiring with his brothers Simeon and John, and they set camp near a morass by the name of Asphar. But Bacchides followed him there and overtook them during a Sabbath, Jonathan gave all the baggage into the hands of his brother John who took a small force and headed towards the friendly Nabataeans. The plan was to secure their baggage there but the sons of Jambri of Medeba, John and his companions were killed and their cargo was looted. Jonathan and his companions met Bacchides in battle at the River Jordan, Jonathan had encountered and had raised his hand to slay Bacchides, when the latter evaded the blow, the Jews, defeated, sought refuge by swimming through the Jordan to the eastern bank. In this battle Bacchides is reported to have lost either 1,000 or 2,000 men and he did not make another attempt to cross the river, Jonathan and his forces remained in the swamp in the country east of the Jordan. Following the death of his puppet governor Alcimus, Kohen Gadol in Jerusalem sometime later and he continued activities against the Jews influenced by the Hellenistic civilization. Two years after the departure of Bacchides from Judea, Acra felt sufficiently threatened to contact Demetrius, a frustrated Bacchides reportedly took out his anger on the Hellenists and reportedly killed fifty of their leaders out of frustration. Jonathan and Simeon thought it well to retreat farther, and accordingly fortified in the desert a place called Beth-hogla, Jonathan perceived that Bacchides regretted having set out
Jonathan Apphus
–
Jonathan from "Promptuarii Iconum Insigniorum "
Jonathan Apphus
–
situation in 160 BC
14.
Basileus
–
Basileus is a Greek term and title that has signified various types of monarchs in history. In the English-speaking world it is perhaps most widely understood to mean king or emperor. The title was used by the Byzantine emperors, and has a history of use by sovereigns and other persons of authority in ancient Greece. The feminine forms are basilissa, basileia, basilis, or the archaic basilinna, the etymology of basileus is unclear. The Mycenaean form was *gʷasileus, denoting some sort of official or local chieftain. Its hypothetical earlier Proto-Greek form would be *gʷatileus, most linguists assume that it is a non-Greek word that was adopted by Bronze Age Greeks from a pre-existing linguistic Pre-Greek substrate of the Eastern Mediterranean. Schindler argues for an innovation of the -eus inflection type from Indo-European material rather than a Mediterranean loan. The first written instance of this word is found on the clay tablets discovered in excavations of Mycenaean palaces originally destroyed by fire. The word basileus is written as qa-si-re-u and its meaning was chieftain. Here the initial letter q- represents the PIE labiovelar consonant */gʷ/, linear B uses the same glyph for /l/ and /r/, now uniformly written with a Latin r by convention. Linear B only depicts syllables of single vowel or consonant-vowel form, the word can be contrasted with wanax, another word used more specifically for king and usually meaning High King or overlord. With the collapse of Mycenaean society, the position of wanax ceases to be mentioned, in the works of Homer wanax appears, in the form ánax, mostly in descriptions of Zeus and of very few human monarchs, most notably Agamemnon. Otherwise the term survived almost exclusively as a component in compound personal names and is still in use in Modern Greek in the description of the anáktoron/anáktora, most of the Greek leaders in Homers works are described as basileís, which is conventionally rendered in English as kings. However, an accurate translation may be princes or chieftains, which would better reflect conditions in Greek society in Homers time. Agamemnon tries to give orders to Achilles among many others, while another serves as his charioteer. His will, however, is not to be automatically obeyed, a study by Robert Drews has demonstrated that even at the apex of Geometric and Archaic Greek society, basileus does not automatically translate to king. In a number of authority was exercised by a college of basileis drawn from a particular clan or group. However, basileus could also be applied to the leaders of tribal states, like those of the Arcadians
Basileus
–
A silver coin of the
Seleucid king Antiochus I Soter. The reverse shows
Apollo seated on an
omphalos. The Greek inscription reads ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ (of the king Antiochus).
Basileus
–
Bronze
follis of
Leo VI the Wise (r. 886–912). The reverse shows the Latin-transcribed Greek titles used in
imperial coinage: +LEOn En ΘEO bASILEVS ROMEOn, "Leo, by the grace of God Emperor of the Romans".
Basileus
Basileus
–
1876 five-drachma coin, bearing a bust of
George I of Greece and the legend ΓΕΩΡΓΙΟΣ Α! ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ, "George I, Basileus of the Hellenes".
15.
Imperator
–
The Latin word imperator was originally a title roughly equivalent to commander under the Roman Republic. Later it became a part of the titulature of the Roman Emperors as part of their cognomen, the English word emperor derives from imperator via Old French Empereür. The Roman emperors themselves generally based their authority on multiple titles and positions, nevertheless, imperator was used relatively consistently as an element of a Roman rulers title throughout the principate and the dominate. In Latin, the form of imperator is imperatrix, denoting a ruling female. When Rome was ruled by kings, to be able to rule, so, after the comitia curiata, held to elect the king, the king also had to be conferred the imperium. In Roman Republican literature and epigraphy, an imperator was a magistrate with imperium, but also, mainly in the later Roman Republic and during the late Republican civil wars, imperator was the honorific title assumed by certain military commanders. After an especially great victory, an armys troops in the field would proclaim their commander imperator, an acclamation necessary for a general to apply to the Senate for a triumph. After being acclaimed imperator, the general had a right to use the title after his name until the time of his triumph. Since a triumph was the goal of many politically ambitious Roman commanders, in 15 AD Germanicus was also imperator during the empire of his adoptive father Tiberius. As a permanent title, imperator was used as a praenomen by the Roman emperors and was taken on accession, after the reign of Tiberius, the act of being proclaimed imperator was transformed into the act of imperial accession. In fact, if a general was acclaimed by his troops as imperator, at first the term continued to be used in the Republican sense as a victory title but attached to the de facto monarch and head of state, rather than the actual military commander. The title followed the name along with the number of times he was acclaimed as such. In time it became the title of the de facto monarch, nevertheless, this title was used in Greek-language texts for Roman emperors from the establishment of the empire. After the Roman empire collapsed in the West in the 5th century, Latin continued to be used as the language of learning, the Roman emperors of this period were referred to as imperatores in Latin texts, while the word basileus was used in Greek. After 800, the imperator was used as a formal Latin title in succession by the Carolingian and German Holy Roman Emperors until 1806,1480 to likewise assert their contention to be the heirs to the Byzantine state Reigning female Russian rulers were styled imperatritsa. Still, in rare cases in which a European monarchs Latin titles were used. Famously, after assuming the title Emperor of India, British monarchs would follow their signatures with the initials RI, standing for rex imperator. George VI of the United Kingdom was the last European ruler to claim a title, when he abdicated as Emperor of India in 1948
Imperator
–
German East African Roupie, 1890. Coins of
European Colonial Empires were sometimes inscribed in Latin, such as this colonial coin featuring
Wilhelm II of Germany.
Imperator
–
Ancient Rome
16.
Philip II of Macedon
–
Philip II of Macedon was the king of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the son of King Amyntas III. However, his assassination led to the succession of his son Alexander. Philip was the youngest son of the king Amyntas III and Eurydice I, in his youth, Philip was held as a hostage in Thebes, which was then the leading city of Greece. In 364 BC, Philip returned to Macedon, the deaths of Philips elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philips military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, however, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died. By this move, Philip established his authority inland as far as Lake Ohrid, the Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, however, after conquering Amphipolis, Philip kept both cities. As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus and he subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians, Alexander was born in 356, the same year as Philips racehorse won at the Olympic Games. During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi and he then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again, in 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye, despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast, Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus, the latter however defeated Philip in the two succeeding battles
Philip II of Macedon
–
Bust of Philip II of Macedon.
Philip II of Macedon
–
Philip II gold
stater, with head of
Apollo.
Philip II of Macedon
–
Silver
tetradrachms dated back to the reign of Philip II
Philip II of Macedon
–
Great Tumulus of Aigai
17.
Alexander the Great
–
Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
Alexander the Great
–
"Alexander fighting king
Darius III of Persia ",
Alexander Mosaic,
Naples National Archaeological Museum.
Alexander the Great
–
Bust of a young Alexander the Great from the Hellenistic era,
British Museum
Alexander the Great
–
Aristotle tutoring Alexander, by
Jean Leon Gerome Ferris
Alexander the Great
–
Philip II of Macedon, Alexander's father.
18.
Tel Dor
–
Tel Dor, is an archeological site located on Israels Mediterranean coast next to modern moshav Dor, about 30 km south of Haifa. Lying on a headland at the north side of a protected inlet, it is identified with D-jr of Egyptian sources, Biblical Dor. The documented history of the site begins in the Late Bronze Age, the port dominated the fortunes of the town throughout its 3000-old year history. Its primary role in all these cultures was that of a commercial entrepot. The remains of the Arab village of Tantura lie a few hundred meters south of the site, as does the modern kibbutz. Dor, was known as Dora to the Greeks and Romans, Dor was successively ruled by Canaanites, Sea Peoples, Israelites, Phoenicians, Assyrians, Persians, Greeks, and Romans. In the 12th century, the town appears to have been taken by the Tjekker and it appears to have been within the territory of the tribe of Asher, though allotted to Manasseh. It was one of Solomons commissariat districts and it has been placed in the ninth mile from Caesarea, on the way to Ptolemais. Just at the point indicated is the village of Tantura. Many scholars doubt the accuracy of biblical texts relevant to times prior to the 9th century BCE. They suggest that the context for such places as early Dor is more mythology than history. The city was known as Dor even before the Greeks arrived or had contact with the peoples in Israel, when the Greeks came to the city and learned its name to be Dor, they ascribed it the identity Dora, the Hellenization of the name. The a is merely the ending to the word. In ca.460 BCE, the Athenians formed an alliance with the Egyptian leader Inaros against the Persians, in order to reach the Nile delta and support the Egyptians, the Athenian fleet had to sail south. Athens had secure landing sites for their triremes as far south as Cyprus and they needed a naval base on the coast of Lebanon or Palestine but the Phoenician cities of Sidon and Tyre held much of the mainland coast and those cities were loyal to Persia. Fifty miles south of those cities, however, the Athenians found an isolated, the Athenians seized Dor from Sidon. Dor had many advantages for the Athenians, starting with its distance from Sidon. The Athenians had an empire built on oared ships
Tel Dor
–
Tel Dor from above
Tel Dor
–
Tulipa agenensis sharonensis, Dor-Habonim beach
Tel Dor
–
1759 map of the Holy Land and 12 tribes, showing Dor as part of Manasseh
Tel Dor
–
Excavations at Tel Dor
19.
Judea
–
Judea or Judæa is the ancient Hebrew and Israelite biblical, the exonymic Roman/English, and the modern-day name of the mountainous southern part of Canaan-Israel. As a consequence of the Bar Kokhba revolt, in 135 CE the region was renamed and merged with Roman Syria to form Syria Palaestina by the victorious Roman Emperor Hadrian, a large part of Judea was included in Jordanian West Bank between 1948 and 1967. The name Judea is a Greek and Roman adaptation of the name Judah, nimrud Tablet K.3751, dated c.733 BCE, is the earliest known record of the name Judah. Judea was sometimes used as the name for the entire region, in 200 CE Sextus Julius Africanus, cited by Eusebius, described Nazara as a village in Judea. Judea was the used by English-speakers until the Jordanian occupation of the area in 1948. Jordan called the area ad-difa’a al-gharbiya, yehuda is the Hebrew term used for the area in modern Israel since the region was captured and occupied by Israel in 1967. The classical Roman-Jewish historian Josephus wrote, In the limits of Samaria and Judea lies the village Anuath and this is the northern boundary of Judea. The southern parts of Judea, if they be measured lengthways, are bounded by a village adjoining to the confines of Arabia, however, its breadth is extended from the river Jordan to Joppa. The city Jerusalem is situated in the middle, on which account some have, with sagacity enough. This country begins at Mount Libanus, and the fountains of Jordan, and reaches breadthways to the lake of Tiberias and its inhabitants are a mixture of Jews and Syrians. And thus have I, with all possible brevity, described the country of Judea, Judea is a mountainous region, part of which is considered a desert. It varies greatly in height, rising to an altitude of 1,020 m in the south at Mount Hebron,30 km southwest of Jerusalem, and descending to as much as 400 m below sea level in the east of the region. The climate, accordingly, moves between Mediterranean in the west and desert climate in the east, with a strip of steppe climate in the middle, major urban areas in the region include Jerusalem, Bethlehem, Gush Etzion, Jericho and Hebron. Geographers divide Judea into several regions, the Hebron hills, the Jerusalem saddle, the Bethel hills and the Judean desert east of Jerusalem, the hills are distinct for their anticline structure. In ancient times the hills were forested, and the Bible records agriculture, animals are still grazed today, with shepherds moving them between the low ground to the hilltops as summer approaches, while the slopes are still layered with centuries-old stone terracing. The Jewish Revolt against the Romans ended in the devastation of vast areas of the Judaean countryside, regardless, the Northern Kingdom was conquered into the Neo-Assyrian Empire in 720 BCE. Judea is central to much of the narrative of the Torah, with the Patriarchs Abraham, Isaac, the Babylonian Empire fell to the conquests of Cyrus the Great in 539 BCE. Judea lost its independence to the Romans in the 1st century BCE, by becoming first a tributary kingdom, then a province, queen Alexandra Salome had recently died, and a civil war broke out between her sons, Hyrcanus II and Aristobulus II
Judea
–
The
Judean hills
Judea
–
Map which shows Judea (south of
Samaria and the
Galilee)
Judea
–
Mediterranean oak and
terebinth woodland in the
Valley of Elah, southwestern Judea.
Judea
–
5th-century CE: Byzantine provinces of
Palaestina I (Philistia, Judea and Samaria) and Palaestina II (Galilee and Perea)
20.
Athenaeus
–
Athenaeus of Naucratis was a Greek rhetorician and grammarian, flourishing about the end of the 2nd and beginning of the 3rd century AD. The Suda says only that he lived in the times of Marcus Aurelius, but the contempt with which he speaks of Commodus and he was a contemporary of Adrantus. Several of his publications are lost, but the fifteen-volume Deipnosophistae mostly survives, Athenaeus himself states that he was the author of a treatise on the thratta, a kind of fish mentioned by Archippus and other comic poets, and of a history of the Syrian kings. The Deipnosophistae, which means dinner-table philosophers, survives in fifteen books, the first two books, and parts of the third, eleventh and fifteenth, are extant only in epitome, but otherwise the work seems to be entire. It is an immense store-house of information, chiefly on matters connected with dining, but also containing remarks on music, songs, dances, games, courtesans, and luxury. Nearly 800 writers and 2500 separate works are referred to by Athenaeus, were it not for Athenaeus, much valuable information about the ancient world would be missing, and many ancient Greek authors such as Archestratus would be almost entirely unknown. Book XIII, for example, is an important source for the study of sexuality in classical and Hellenistic Greece, and it is thus a dialogue within a dialogue, after the manner of Plato, but the conversation extends to enormous length. The topics for discussion generally arise from the course of the dinner itself, the guests supposedly quote from memory. The actual sources of the preserved in the Deipnosophistae remain obscure. The twenty-four named guests include individuals called Galen and Ulpian, but they are all probably fictitious personages, the complete version of the text, with the gaps noted above, is preserved in only one manuscript, conventionally referred to as A. The epitomized version of the text is preserved in two manuscripts, conventionally known as C and E, the standard edition of the text is Kaibels Teubner. The standard numbering is drawn largely from Casaubon, one of Athenaeus friends, Timocrates, wrote about the untimely death of Athenaeus in the Athenaeum. It describes the tale of angry peasants who believed that Athenaeus writings directly contradicted their beliefs of the Mithras cult. One night in 191 A. D. they kidnapped him, when they discovered that he continued writing the Deipnosophistae, twenty-three men stormed into his home and strangled him to death. It is unclear whether Athenaeus finished his work on his own or Timocrates finished it for him, Athenaeus described what may be considered the first patents. He mentions that in 500 BC, in the Greek city of Sybaris, the victor was given the exclusive right to prepare his dish for one year. Swallow song of Rhodes David Braund and John Wilkins, Athenaeus and his world, reading Greek culture in the Roman Empire, Exeter, christian Jacob, The Web of Athenaeus, Washington, DC, Center for Hellenic Studies at Harvard University,2013. D. Yonge, at The Literature Collection The Deipnosophists, long excerpts in searchable HTML format, at attalus
Athenaeus
–
The Deipnosophistes belongs to the literary tradition inspired by the use of the
Greek banquet. Banqueters playing
Kottabos while a musician plays the
Aulos, decorated by the artist 'Nicias'/'Nikias'
21.
Cleopatra Thea
–
Cleopatra Thea surnamed Eueteria was the ruler of the Hellenistic Seleucid Empire. She ruled Syria from 125 BC after the death of Demetrius II Nicator and she eventually ruled in co-regency with her son Antiochus VIII Grypus until 121 or 120 BC. Cleopatra Thea grew up in Egypt as the daughter of Ptolemy VI and she was probably born ca.164 BC. She may have engaged to her uncle Ptolemy VIII king of Cyrene in 154. In 150 BC she married Alexander Balas in a ceremony at Ptolemais Akko. The marriage produced a son named Antiochus VI Dionysus, in 145 BC her father invaded Syria, defeated Alexander Balas in battle and remarried her to Demetrius II, only to die a few days later. Demetrius set himself up as co-ruler with the young boy Antiochus VI, in 139 BC Demetrius II was captured fighting against the Parthians and was held prisoner by them until 129 BC. After Demetrius was captured, his brother, Antiochus VII Sidetes. Cleopatra Thea bore him at least one son, Antiochus IX Cyzicenus, the names of any other children are uncertain. In 129 BC, the Parthians released Demetrius II, as a political manoeuvre against Sidetes, to claim his throne and that same year Sidetes was killed fighting the Parthians. Cleopatra had taken the precaution of sending Antiochus IX to Cyzicus in Asia Minor, Demetrius returned home and regained his throne, taking Cleopatra Thea as his wife by his side. In 132/131 BC Cleopatra Theas mother, Cleopatra II of Egypt rebelled against her brother Ptolemy VIII Euergetes II Tryphon, in 127 BC Cleopatra II fled to her son-in-law Demetrius court in Syria. Demetrius elder son, Seleucus, became king with the name Seleucus V in 125 BC, however, his mother, from 125 BC to 121 BC, Cleopatra ruled Syria and to legitimize her reign, she shared the throne with her son, Antiochus VIII Grypus. Antiochus VIII was married to Tryphaena, the daughter of Ptolemy VIII, Grypus became less controllable as he grew up and in 121 BC Cleopatra Thea decided to eliminate him. As he returned from a hunt one day, she offered him a cup of wine, since this was not common behavior for her, Grypus was suspicious and forced her to drink the wine, which killed her. Grypus re-organised the state and for the eight years he provided stability. This period would end ca.114 BC, when Cleopatra Theas other son, Antiochus IX Cyzicenus, returned to Syria to claim the throne, Cleopatra Thea was a daughter of Ptolemy VI of Egypt and Cleopatra II. She had two brothers named Ptolemy Eupator and Ptolemy respectively and her sister Cleopatra III was Queen of Egypt and married to Ptolemy VIII, an uncle
Cleopatra Thea
–
Coin of Cleopatra Thea. Reverse shows a double
cornucopia. The
Greek text reads ΒΑΣΙΛΙΣΣΗΣ ΚΛΕΟΠΑΤΡΑΣ ΘΕΑΣ ΕΥΕΤΗΡΙΑΣ. The date ΖΠΡ is year 187 of the
Seleucid era, corresponding to 126–125 BC
Cleopatra Thea
–
Alexander Balas and Cleopatra Thea.
22.
Timarchus
–
Timarchus or Timarch was a usurper in the Seleucid empire between 163–160 BC. A Greek nobleman, possibly from Miletus in Asia Minor, Timarchus was a friend of the Seleucid prince Antiochus IV Epiphanes during his time as a hostage to the Roman Republic. He was appointed satrap of Media in western Iran when Antiochus IV Epiphanes became king in 175 BC, the Persian part of the empire was threatened by the Parthian kingdom, and Timarchus probably spent much of his time reinforcing the defences. The Seleucid realms probably extended as far as the area of Teheran during this time, in 162 BC Demetrius I, the proper heir to the Seleucid throne, became king, killing Lysias as well as the young Antiochus V. This may well have been the provocation that caused Timarchus to take the step to independence. Timarchus now managed to extend his realm into Babylonia, where records of his reign were inscribed into the astronomical calendars and his forces were however not enough for the legal Seleucid king, Demetrius defeated and killed Timarchus in 160 BC, and the Seleucid empire was temporarily united again. Timarchus was one of the last Hellenistic kings in Iran but unfortunately little is known of his reign, except the short - and he was inspired by the Bactrian king Eucratides the Great, who had taken the same assuming title a few years earlier. Timarchus was survived and avenged by his brother Heracleides, who became champion of Alexander Balas. Heracleides convinced the Roman Senate to support the young pretender against Demetrius, thus the family of Timarchus contributed in no little way to the disintegration of the Seleucid empire. List of Syrian monarchs Timeline of Syrian history Appian, Syriaka 8, §§45,47 Biography of Parthian king Mithradates I
Timarchus
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Coin of Timarchus. Reverse shows
Nike. The Greek inscription reads Basileos Megalou Timarchou (of Great King Timarchus).
23.
Polybius
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Polybius was a Greek historian of the Hellenistic period noted for his work, The Histories, which covered the period of 264–146 BC in detail. The work describes the rise of the Roman Republic to the status of dominance in the ancient Mediterranean world, Polybius was born around 200 BC in Megalopolis, Arcadia, when it was an active member of the Achaean League. His father, Lycortas, was a prominent, land-owning politician, consequently, Polybius was able to observe first hand the political and military affairs of Megalopolis. He developed an interest in riding and hunting, diversions that later commended him to his Roman captors. In 182 BC, he was quite an honor when he was chosen to carry the funeral urn of Philopoemen. In either 169 BC or 170 BC, Polybius was elected hipparchus and his early political career was devoted largely towards maintaining the independence of Megalopolis. Polybius’ father, Lycortas, was a prominent advocate of neutrality during the Roman war against Perseus of Macedon. Lycortas attracted the suspicion of the Romans, and Polybius subsequently was one of the 1,000 Achaean nobles who were transported to Rome as hostages in 167 BC, Polybius remained on cordial terms with his former pupil Scipio Aemilianus and was among the members of the Scipionic Circle. Polybius remained a counselor to Scipio when he defeated the Carthaginians in the Third Punic War, following the destruction of Carthage, Polybius likely journeyed along the Atlantic coast of Africa, as well as Spain. After the destruction of Corinth in the year, Polybius returned to Greece. Polybius was charged with the task of organizing the new form of government in the Greek cities. He apparently interviewed veterans to clarify details of the events he was recording and was given access to archival material. Little is known of Polybius later life, he most likely accompanied Scipio to Spain and he later wrote about this war in a lost monograph. Polybius probably returned to Greece later in his life, as evidenced by the many existent inscriptions, polybius’ Histories cover the period from 264 BC to 146 BC. Its main focus is the period from 220 BC to 167 BC, describing Romes efforts in subduing its arch-enemy, Carthage, in Book VI, Polybius describes the political, military, and moral institutions that allowed the Romans to succeed. He describes the First and Second Punic Wars, in Book XII, Polybius discusses the worth of Timaeus’ account of the same period of history. He asserts Timaeus point of view is inaccurate, invalid, therefore, Polybiuss Histories is also useful in analyzing the different Hellenistic versions of history and of use as a credible illustration of actual events during the Hellenistic period. In the seventh volume of his Histories, Polybius defines the historians job as the analysis of documentation, the review of relevant geographical information, and political experience
Polybius
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The Stele of Polybius, possible representation of the man
Polybius
–
Marcus Tullius Cicero
Polybius
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Montesquieu
24.
Livy
–
Livy and Augustuss wife, Livia, were from the same clan in different locations, although not related by blood. Livy was born as Titus Livius in Patavium in northern Italy, there is a debate about the year of Titus Livius birth,64 BC or more likely 59 BC. At the time of his birth, his city of Patavium was the second wealthiest on the Italian peninsula. Patavium was a part of the province of Cisalpine Gaul at the time, in his works, Livy often expressed his deep affection and pride for Patavium, and the city was well known for its conservative values in morality and politics. Livy’s teen years were during the 40s BC, a time that coincided with the wars that were occurring throughout the Roman world. The governor of Cisalpine Gaul at the time, a man called Asinius Pollio, had tried to bring Patavium into the camp of Marcus Antonius, the wealthier citizens of Patavium refused to contribute money and arms to Asinius Pollio, and went into hiding. Therefore, Livy and the residents of Patavium did not end up supporting Marcus Antonius in his campaign for control over Rome. Later on, Asinius Pollio made a jibe at Livys patavinity and his jibe at Livy and his patavinity, however, may have been said because the city of Patavium had rejected Asinius Pollio, and he still harboured harsh feelings toward the city as a whole. Titus Livius probably went to Rome in the 30s BC, and it is likely that he spent an amount of time in the city after this. During his time in Rome, he was never a senator nor held any other governmental position and his elementary mistakes in military matters show that he was never a soldier. However, he was educated in philosophy and rhetoric and it seems that Livy had the financial resources and means to live an independent life. He devoted a part of his life to his writings. Livy was known to give recitations to small audiences, but he was not heard of to engage in declamation and he was familiar with the emperor Augustus, formerly Octavian, and the imperial family. Octavian was one of the three men fighting for the control of Rome during the Civil Wars in the 40s BC, Octavian gained power after defeating Marcus Antonius and Cleopatra, and was later given the honorary name of Augustus. Considering that Augustus came to be known as the greatest Roman emperor in the eyes of the Romans and it is said that Livy was the one who encouraged the future emperor Claudius, who was born in 10 BC, to explore the writing of history during his childhood. Livy himself was married and had at least one daughter and one son, Livy’s most famous work was his history of Rome. In it he explains the history of the city of Rome. Because he was writing under the emperor Augustus, Livy’s history emphasizes the great triumphs of Rome and he wrote his history with embellished accounts of Roman heroism in order to promote the new type of government implemented by Augustus when he became emperor
Livy
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Bust of Caesar Augustus from the
Musei Capitolini,
Rome
Livy
–
Titus Livius (fictitious portrait)
25.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
Strabo
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Strabo as depicted in a 16th-century engraving
Strabo
–
Title page from
Isaac Casaubon 's 1620 edition of
Geographica.
Strabo
–
Statue of Strabo in his hometown (modern-day
Amasya, Turkey), beside the
Iris (Yeşilırmak) River.
Strabo
–
Map of Europe according to Strabo.
26.
Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
Josephus
–
Photography of a Roman
portrait bust said to be of Josephus,
Ny Carlsberg Glyptotek, Copenhagen, Denmark.
Josephus
–
Galilee, site of Josephus's governorship, before the First Jewish-Roman War
Josephus
–
The
romanticized engraving of Flavius Josephus appearing in
William Whiston 's translation of his works
Josephus
–
The works of Josephus translated by
Thomas Lodge (1602).
27.
Antiquities of the Jews
–
Antiquities of the Jews contains an account of history of the Jewish people, written in Greek for Josephus gentile patrons. In the first ten volumes, Josephus follows the events of the books of the Hebrew Bible beginning with the creation of Adam. The second ten volumes continue the history of the Jewish people beyond the biblical text and this work, along with Josephuss other major work, The Jewish War, provides valuable background material to historians wishing to understand 1st-century AD Judaism and the early Christian period. In the preface of Antiquities of the Jews, Josephus provides his motivation for composing such a large work, josephan scholar Louis Feldman highlights several of the misconceptions about the Jewish people that were being circulated in Josephus time. In particular, the Jews were thought to lack great historical figures and they were also accused of harboring hostility toward non-Jews, and were thought to be generally lacking in loyalty, respect for authority, and charity. With these harsh accusations against the Jews fluttering about the Roman empire, Josephus, formerly Joseph ben Matthias, such a work is often called an apologia, as it pleads the case of a group of people or set of beliefs to a larger audience. In order to accomplish this goal, Josephus omitted certain accounts in the Jewish narrative, for example, the Song of the Sea sung by Moses and the people of Israel after their deliverance at the Red Sea is completely omitted in Josephus text. He does mention, however, that Moses composed a song to God in hexameter—a rather unusual scheme for an ancient Hebrew. Josephus also writes that Abraham taught science to the Egyptians, who in turn taught the Greeks, and that Moses set up a senatorial priestly aristocracy, which like Rome resisted monarchy. Thus, in an attempt to make the Jewish history more palatable to his Greco-Roman audience, in another example, apparently due to his concern with pagan antisemitism, Josephus omitted the entire episode of the golden calf from his account of the Israelites at Mount Sinai. Josephus Judean Antiquities is a source for the history of the Intertestamental period. Josephus also adds an account of his personal life, Vita. The extant copies of work, which all derive from Christian sources. The long one has come to be known as the Testimonium Flavianum, if genuine, it is an early extrabiblical record of Jesus, and as such is sometimes cited as independent evidence for the historical existence of Jesus. The earliest complete Greek manuscript of the Antiquities dates from the eleventh century, one of the best known translations of this work was provided by William Whiston in 1737, which has been in print continuously since then. However, the Loeb Classical Library has a recent translation by Henry St. John Thackeray and Ralph Marcus. A cross-reference apparatus for the Works of Josephus and the Biblical canon also exists
Antiquities of the Jews
–
A leaf from the 1466 manuscript of the Antiquitates Iudaice,
National Library of Poland.
28.
Appian
–
Appian of Alexandria was a Roman historian of Greek origin who flourished during the reigns of Emperors of Rome Trajan, Hadrian, and Antoninus Pius. He was born c.95 in Alexandria, after having filled the chief offices in the province of Aegyptus, he went to Rome c. Because the position of procurator was open only to members of the equestrian order and his principal surviving work was written in Greek in 24 books, before 165. This work more closely resembles a series of monographs than a connected history and it gives an account of various peoples and countries from the earliest times down to their incorporation into the Roman Empire, and survives in complete books and considerable fragments. The work is valuable, especially for the period of the civil wars. The Civil Wars, five of the books in the corpus, concern mainly the end of the Roman Republic. Little is known of the life of Appian of Alexandria and he wrote an autobiography that has been almost completely lost. Information about Appian is distilled from his own writings and a letter by his friend Cornelius Fronto, however, it is certain that Appian was born around the year AD95 in Alexandria, the capital of Roman Egypt. Since his parents were Roman citizens capable of paying for their son’s education and it is believed that Appian moved to Rome in 120, where he became a barrister. In the introduction to his Roman History, he boasts “that he pleaded cases in Rome before the emperors. ”The emperors he claims to have addressed must have been either Hadrian or Marcus Aurelius and definitely Antoninus Pius, for Appian remained in Egypt at least until the end of the reign of Trajan. In the letter of Cornelius Fronto, it is revealed that a request on behalf of Appian to receive the rank of procurator occurred during the co-regency between 147 and 161, although Appian won this office, it is unclear whether it was a real job or an honorific title. The only other certain biographical datum is that Appians Roman History appeared sometime before 162 and this is one of the few primary historical sources for the period. Appian began writing his history around the middle of the second century AD, only sections from half of the original 24 books survive today. The most important remnants of Appians work are the five books on the Civil Wars—books 13-17 of the Roman History, especially notable is this works ethnographic structure. Appian most likely used this structure to facilitate his readers orientation through the sequence of events, a literary example of this can be found from Appian’s Civil Wars. One might expect that a work covering nine centuries and countless different peoples would involve a multitude of testimonials from different periods. However, Appians sources remain uncertain, as he mentions the source of his information under special circumstances. He may have relied primarily on one author for each book, at our present state of knowledge questions regarding Appian’s sources cannot be solved
Appian
–
Appian: Historia Romana. Printed in Venice 1477 by
Erhard Ratdolt
29.
Diodorus Siculus
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Diodorus Siculus or Diodorus of Sicily was a Greek historian. He is known for writing the monumental universal history Bibliotheca historica, much of which survives and it is arranged in three parts. The first covers mythic history up to the destruction of Troy, arranged geographically, describing regions around the world from Egypt, India and Arabia to Greece, the second covers the Trojan War to the death of Alexander the Great. The third covers the period to about 60 BC, Bibliotheca, meaning library, acknowledges that he was drawing on the work of many other authors. According to his own work, he was born at Agyrium in Sicily, with one exception, antiquity affords no further information about his life and doings beyond in his work. Only Jerome, in his Chronicon under the year of Abraham 1968, writes, Diodorus of Sicily and it was divided into three sections. In the next section, he recounts the history of the world from the Trojan War down to the death of Alexander the Great, the last section concerns the historical events from the successors of Alexander down to either 60 BC or the beginning of Julius Caesars Gallic Wars. He selected the name Bibliotheca in acknowledgment that he was assembling a composite work from many sources. His account of gold mining in Nubia in eastern Egypt is one of the earliest extant texts on the topic, pappus of Alexandria wrote a Commentary on Diodoruss Analemma. The now lost Analemma applied geometrical constructions in a plane to solve some astronomy related problems of spherical geometry and it contained, for example, a discussion of sundial theory. They are also boasters and threateners and are fond of pompous language, pliny the Elder Strabo Acadine Ambaglio, Dino, Franca Landucci Gattinoni and Luigi Bravi. Diodoro Siculo, Biblioteca storica, commento storico, introduzione generale, aspects of Greek History 750-323 BC, A Source-based Approach. Library of History, Loeb Classical Library, Siculus, Diodorus, G. Booth, H. Valesius, I. The Historical Library of Diodorus the Sicilian in Fifteen Books to which are added the Fragments of Diodorus, siculi, Diodori, Peter Wesseling, L. Rhodoman, G. Heyn, N. Eyring. Bibliothecae Historicae Libri Qui Supersunt, Nova Editio, Diodorus Siculus, the manuscripts of the Bibliotheca Historica
Diodorus Siculus
–
Diodoro siculo
30.
King of Syria
–
The title King of Syria and Queen of Syria appeared in the second century BC in referring to the Seleucid kings who ruled the entirety of the region of Syria. It was also used to refer to Aramean kings in the Greek translations of the Old Testament, mainly indicating the kings of Aram-Damascus. Following the defeat of the in World War I, the region came under the rule of France, United Kingdom, faisals reign lasted a few months before he was overthrown by France and the title fell out of use. The term Syria was first applied by Herodotus in the 5th century BC to indicate a region generally extending between Anatolia and Egypt, with the advent of the Hellenistic period, Greeks and their Seleucid dynasty used the term Syria to designate the region between the Mediterranean and the Euphrates. The usage of the name in referring to the region during the Iron Age is a modern practice, starting from the 2nd century BC, ancient writers, such as Polybius and Posidonius, began referring to the Seleucid ruler as the king of Syria. The evidence for this usage by the kings is provided by the inscription of Antigonus son of Menophilus. Faisal was expelled from Syria on 25 July and went into exile in the United Kingdom, on 10 August, the Treaty of Sèvres divided the region into League of Nations mandates governed by France and the United Kingdom. Aram in the Hebrew Old Testament and Syria in the translation indicated the kingdom of Aram-Damascus most of the times. According to W. Edward Glenny, the rendering of Aram by Syria might be explained by a bias, since at the time of the translation, Syria belonged to the Seleucids. Aram-Damascus was the Jews enemy during its Iron Age prime in the 9th century BC, greater Syria Syrian nationalism List of Seleucid rulers History of Syria
King of Syria
–
King Faisal I of Syria in July 1920
King of Syria
–
Military band parade in
Aleppo on March 8, 1920, following the coronation of
King Faisal I as King of Syria.
