1.
Marriage
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The definition of marriage varies according to different cultures, but it is principally an institution in which interpersonal relationships, usually sexual, are acknowledged. In some cultures, marriage is recommended or considered to be compulsory before pursuing any sexual activity, when defined broadly, marriage is considered a cultural universal. Individuals may marry for several reasons, including legal, social, libidinal, emotional, financial, spiritual, whom they marry may be influenced by socially determined rules of incest, prescriptive marriage rules, parental choice and individual desire. In some areas of the world, arranged marriage, child marriage, polygamy, conversely, such practices may be outlawed and penalized in parts of the world out of concerns for womens rights and because of international law. These trends coincide with the human rights movement. Marriage can be recognized by a state, an organization, an authority, a tribal group. It is often viewed as a contract, Marriages can be performed in a secular civil ceremony or in a religious setting via a wedding ceremony. The act of marriage usually creates normative or legal obligations between the individuals involved, and any offspring they may produce, some cultures allow the dissolution of marriage through divorce or annulment. In some areas, child marriages and polygamy may occur in spite of laws against the practice. For example, the number of marriages in Europe decreased by 30% from 1975 to 2005 and these changes have occurred primarily in Western countries. The word marriage derives from Middle English mariage, which first appears in 1250–1300 CE and this in turn is derived from Old French, marier, and ultimately Latin, marītāre, meaning to provide with a husband or wife and marītāri meaning to get married. The adjective marīt-us -a, -um meaning matrimonial or nuptial could also be used in the form as a noun for husband. Anthropologists have proposed several competing definitions of marriage in an attempt to encompass the wide variety of marital practices observed across cultures, even within Western culture, definitions of marriage have careened from one extreme to another and everywhere in between. The anthropological handbook Notes and Queries defined marriage as a union between a man and a such that children born to the woman are the recognized legitimate offspring of both partners. In recognition of a practice by the Nuer people of Sudan allowing women to act as a husband in certain circumstances, Kathleen Gough suggested modifying this to a woman, none of these men had legal rights to the womans child. Economic anthropologist Duran Bell has criticized the definition on the basis that some societies do not require marriage for legitimacy. He argued that a definition of marriage is circular in societies where illegitimacy has no other legal or social implications for a child other than the mother being unmarried. In 1955 article in Man, Leach argued that no one definition of marriage applied to all cultures and he offered a list of ten rights associated with marriage, including sexual monopoly and rights with respect to children, with specific rights differing across cultures
2.
Dowry
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A dowry is a transfer of parental property at the marriage of a daughter. Dowry contrasts with the concepts of bride price and dower. Similarly, dower is the property settled on the bride herself, by the groom at the time of marriage, Dowry is an ancient custom, and its existence may well predate records of it. Dowries continue to be expected, and demanded as a condition to accept a proposal, in some parts of the world, mainly in parts of Asia, Northern Africa. In some parts of the world, disputes related to dowry sometimes result in acts of violence against women, including killings, the custom of dowry is most common in cultures that are strongly patrilineal and that expect women to reside with or near their husbands family. Dowries have a history in Europe, South Asia, Africa. A dowry is the transfer of property to a daughter at her marriage rather than at the owners death. A dowry establishes a type of fund, the nature of which may vary widely. This fund may provide an element of security in widowhood or against a negligent husband. Dowries may also go toward establishing a marital household, and therefore might include such as linens. This practice differs from the majority of Sub-Saharan African societies that practice homogenous inheritance in which property is transmitted only to children of the same sex as the property holder. These latter African societies are characterized by the transmission of the bride price, drawing on the work of Ester Boserup, Goody notes that the sexual division of labour varies in intensive plough agriculture and extensive shifting horticulture. In sparsely populated regions where shifting cultivation takes place, most of the work is done by women and these are the societies that give brideprice. Boserup further associates shifting horticulture with the practice of polygamy, in plough agriculture farming is largely mens work, this is where dowry is given. In contrast, plough agriculture is associated with property and marriage tends to be monogamous. Close family are the preferred marriage partners so as to property within the group. There is a debate on Goodys theory. She notes that Goodys is a model in which these historical variables may not be the decisive factors today
3.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
4.
Supreme Court of India
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The Supreme Court of India is the highest judicial forum and final court of appeal under the Constitution of India, the highest constitutional court, with the power of constitutional review. Consisting of the Chief Justice of India and 30 other judges, it has extensive powers in the form of original, appellate and advisory jurisdictions. As the final court of appeal of the country, it takes up appeals primarily against verdicts of the High Courts of various states of the Union and other courts and it safeguards fundamental rights of citizens and settles disputes between various governments in the country. As an advisory court, it matters which may specifically be referred to it under the Constitution by the President of India. It also may take cognisance of matters on its own, without anyone drawing its attention to them, the law declared by the Supreme Court becomes binding on all courts within India. These new High Courts had the distinction of being the highest Courts for all cases till the creation of Federal Court of India under the Government of India Act 1935. The Federal Court had jurisdiction to solve disputes between provinces and federal states and hear appeal against judgements of the High Courts, the Supreme Court of India came into being on 28 January 1950. It replaced both the Federal Court of India and the Judicial Committee of the Privy Council which were then at the apex of the Indian court system. Supreme Court initially had its seat at Chamber of Princes in the Parliament building where the previous Federal Court of India sat from 1937 to 1950, the first Chief Justice of India was Sir H J Kania. In 1958, the Supreme Court moved to its present premises, originally, Constitution of India envisaged a Supreme Court with a Chief Justice and seven Judges, leaving it to Parliament to increase this number. In formative years, the Supreme Court met from 10 to 12 in the morning, the Right Wing of the structure has the bar - room, the offices of the Attorney General of India and other law officers and the library of the court. The Left Wing has the offices of the court, in all there are 15 court rooms in the various wings of the building. The foundation stone of the courts building was laid on 29 October 1954 by Rajendra Prasad. The Court moved into the building in 1958, in 1979, two new wings - the East Wing and the West Wing - were added to the complex. On 20 February 1980, a bronze sculpture of 210 centimeter height was installed in lawn of the Supreme Court. On the book, a balance is shown, which represents dispensation of justice to all. The sculpture was made by the renowned artist Chintamoni Kar The design of the Courts seal is reproduced from the wheel that appears on the abacus of the Sarnath Lion capital of Asoka with 24 spokes, the inscription in Sanskrit yatodharmastato jayah means whence law, thence victory. It is also referred to - as the wheel of righteousness, encompassing truth, goodness, Supreme Court Rules,2013 entitle only those advocates who are registered with the supreme court, called Advocates-on-Record to appear, act and plead for a party in the court
5.
South Asia
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Topographically, it is dominated by the Indian Plate, which rises above sea level as Nepal and northern parts of India situated south of the Himalayas and the Hindu Kush. South Asia is bounded on the south by the Indian Ocean and on land by West Asia, Central Asia, East Asia, the current territories of Afghanistan, Bangladesh, Bhutan, Maldives, Nepal, India, Pakistan, and Sri Lanka form the countries of South Asia. The South Asian Association for Regional Cooperation is an economic cooperation organisation in the region which was established in 1985, South Asia covers about 5.1 million km², which is 11. 51% of the Asian continent or 3. 4% of the worlds land surface area. The population of South Asia is about 1.749 billion or about one fourth of the worlds population, overall, it accounts for about 39. 49% of Asias population and is home to a vast array of peoples. The area of South Asia and its extent is not clear cut as systemic. Aside from the region of South Asia, formerly part of the British Empire, there is a high degree of variation as to which other countries are included in South Asia. Modern definitions of South Asia are consistent in including Afghanistan, India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan, Myanmar is included by some scholars in South Asia, but in Southeast Asia by others. Some do not include Afghanistan, others question whether Afghanistan should be considered a part of South Asia or the Middle East, the mountain countries of Nepal and Bhutan, and the island countries of Sri Lanka and Maldives are generally included as well. Myanmar is often added, and by various deviating definitions based on often substantially different reasons, the British Indian Ocean Territory, the common concept of South Asia is largely inherited from the administrative boundaries of the British Raj, with several exceptions. The Aden Colony, British Somaliland and Singapore, though administered at various times under the Raj, have not been proposed as any part of South Asia. Additionally Burma was administered as part of the Raj until 1937, the 562 princely states that were protected by but not directly ruled by the Raj became administrative parts of South Asia upon joining Union of India or Dominion of Pakistan. China and Myanmar have also applied for the status of members of SAARC. This bloc of countries include two independent countries that were not part of the British Raj – Nepal, and Bhutan, Afghanistan was a British protectorate from 1878 until 1919, after the Afghans lost to the British in the Second Anglo-Afghan war. The United Nations Statistics Divisions scheme of sub-regions include all eight members of the SAARC as part of Southern Asia, population Information Network includes Afghanistan, Bangladesh, Burma, India, Nepal, Pakistan and Sri Lanka as part of South Asia. Maldives, in view of its characteristics, was admitted as a member Pacific POPIN subregional network only in principle, the Hirschman–Herfindahl index of the United Nations Economic and Social Commission for Asia and the Pacific for the region includes only the original seven signatories of SAARC. The British Indian Ocean Territory is connected to the region by a publication of Janes for security considerations, the inclusion of Myanmar in South Asia is without consensus, with many considering it a part of southeast Asia and others including it within South Asia. Afghanistan was of importance to the British colonial empire, especially after the Second Anglo-Afghan War over 1878–1880, Afghanistan remained a British protectorate until 1919, when a treaty with Vladimir Lenin included the granting of independence to Afghanistan. Following Indias partition, Afghanistan has generally included in South Asia
6.
Manusmriti
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The Manusmṛti, also spelled as Manusmriti, is an ancient legal text among the many Dharmaśāstras of Hinduism. It was one of the first Sanskrit texts translated during the British rule of India in 1794, by Sir William Jones, the texts fame spread outside India, long before the colonial era. The medieval era Buddhistic law of Myanmar and Thailand are also ascribed to Manu, Manusmriti is also called the Mānava-Dharmaśāstra or Laws of Manu. The title Manusmriti is a modern term and a late innovation. The over fifty manuscripts discovered of the text, never use this title, in modern scholarship, these two titles refer to the same text. Later scholarship, shifted the chronology of the text to between 200 BCE and 200 CE, Olivelle adds that numismatics evidence, and the mention of gold coins as a fine, suggest that text may date to the 2nd or 3rd century CE. Most scholars consider the text a composite produced by many authors put together over a long period, Olivelle states that the various ancient and medieval Indian texts claim revisions and editions were derived from the original text with 100,000 verses and 1,080 chapters. However, the version in modern use, according to Olivelle, is likely the work of a single author or a chairman with research assistants. Manusmriti, Olivelle states, was not a new document, it drew on other texts, the root of theoretical models within Manusmriti rely on at least two shastras that pre-date it, artha, and dharma. Its contents can be traced to Kalpasutras of the Vedic era, the foundational texts of Manusmriti include many of these sutras, all from an era preceding the common era. Most of these ancient texts are now lost, and only four of have survived, the modern version of the text has been subdivided into twelve Adhyayas, but the original text had no such division. The text covers different topics, and is unique among ancient Indian texts in using “transitional verses” to mark the end of one subject, the text can be broadly divided into four, each of different length. The first 58 verses are attributed by the text to Manu, the Dharmasya Yonih has twenty-four verses, and one transition verse. Translation 2, The root of the religion is the entire Veda, and the tradition and customs of those who know, and the conduct of virtuous people, and what is satisfactory to oneself. Translation 2, The Veda, tradition, the conduct of good people and this section of Manusmriti, like other Hindu law texts, includes fourfold sources of Dharma, states Levinson, which include Atmana santushti, Sadachara, Smriti and Sruti. Olivelle notes instances of likely interpolation and insertions in the notes to this section, the verses 12.1,12.2 and 12.82 are transitional verses. This section is in a different style than the rest of the text, while there is evidence that this chapter was extensively redacted over time, however it is unclear whether the entire chapter is of a later era. The text dedicates 1,034 verses, the largest portion, on laws for and expected virtues of Brahmins, the statement of rules for the Vaishyas and the Shudras in the text is extraordinarily brief
7.
Historical Vedic religion
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The religion of the Vedic period was the religion of the Indo-Aryans of northern India. It is a predecessor of modern Hinduism, though significantly different from it. The Vedic liturgy is conserved in the portion of the four Vedas. The religious practices centered on a clergy administering rites, the complex Vedic rituals of Śrauta continue in coastal Andhra. The commonly proposed period of earlier Vedic age is dated back to 2nd millennium BCE, the Vedic religion was the religion of the Indo-Aryans, and existed in northern India from c.1750 to 500 BCE. The Indo-Aryans were a branch of the Indo-European language family, which originated in the Kurgan culture of the Central Asian steppes, the Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion, and the Indo-Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the zone between the Zeravshan River and Iran. It was a mixture of old Central Asian and new Indo-European elements. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra, Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug probably borrowed from the BMAC religion and his rise to prominence was a peculiar trait of the Old Indic speakers. The oldest inscriptions in Old Indic, the language of the Rig Veda, are not in northwestern India and Pakistan, but in northern Syria. The Mitanni kings took Old Indic throne names, and Old Indic technical terms were used for horse-riding and chariot-driving, the Old Indic term rta, meaning cosmic order and truth, the central concept of the Rig Veda, was also employed in the Mitanni kingdom. Old Indic gods, including Indra, were known in the Mitanni kingdom. David Gordon White cites three other scholars who have emphatically demonstrated that Vedic religion is partially derived from the Indus Valley Civilizations. Texts dating to the Vedic period, composed in Vedic Sanskrit, are mainly the four Vedic Samhitas, the Vedas record the liturgy connected with the rituals and sacrifices performed by the 16 or 17 Śrauta priests and the purohitas. According to traditional views, the hymns of the Rigveda and other Vedic hymns were divinely revealed to the rishis, in addition the Vedas are said to be apauraṣaya, a Sanskrit word meaning uncreated by man and which further reveals their eternal non-changing status. The mode of worship was worship of the elements like fire and rivers, worship of gods like Indra, chanting of hymns. The priests performed the rituals for the noblemen and wealthy commoners Vaishyas
8.
Bride price
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Some cultures may practice both dowry and bride price simultaneously. Many cultures practiced bride pricing prior to existing records, bridewealth is commonly paid in a currency that is not generally used for other types of exchange. According to French anthropologist Philippe Rospabé, its payment does not entail the purchase of a woman. Instead, it is a symbolic gesture acknowledging the husbands permanent debt to the wifes parents. Dowry exists in societies where capital is more important than manual work, for instance, in Middle Age Europe, a wife had to bring a dowry - land, cattle and money. Bridewealth exists in societies where manual work is more important than capital, in South-Saharan Africa, land was abundant, there were few or no domesticated animals, manual work was therefore important, and therefore bridewealth dominated. An evolutionary psychology explanation for dowry and bride price is that price is common in polygynous societies which have a relative scarcity of available women. In monogamous societies where women have little personal wealth, dowry is common since there is a relative scarcity of wealthy men who can choose from many potential women when marrying. The Code of Hammurabi mentions bride price in various laws as an established custom, exodus 22, 16–17 says, If a man entices a virgin who isnt pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife. 17 If her father refuses to give her to him. This is inconsistent with Deuteronomy 22, 25-26, which states that a rapist is to be stoned to death, in the Jewish tradition, the rabbis in ancient times insisted on the marriage couples entering into a marriage contract, called a ketubah. The ketubah provided for an amount to be paid by the husband in the event of a divorce or by his estate in the event of his death. This amount was a replacement of the biblical dower or bride price, so, to enable these young men to marry, the rabbis, in effect, delayed the time that the amount would be payable, when they would be more likely to have the sum. It may also be noted both the dower and the ketubah amounts served the same purpose, the protection for the wife should her support cease. The only difference between the two systems was the timing of the payment, however, the husband could refuse to pay the ketubah amount if a divorce was on account of adultery of the wife. In traditional Jewish weddings, to day, the groom gives the bride an object of value. The ring must have a minimal value, and it is considered to be a way to fulfill the halachic legal requirement of the husband making a payment to or for the bride. Some of the settlements mentioned in the Iliad and Odyssey suggest that bride price was a custom of Homeric society
9.
Caste
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Its paradigmatic ethnographic example is the division of Indian society into rigid social groups, with roots in Indias ancient history and persisting until today. However, the significance of the caste system in India has been declining as a result of urbanization. The term is applied to non-human populations like ants and bees. The English word caste derives from the Spanish and Portuguese casta, when the Spanish colonized the New World, they used the word to mean a clan or lineage. The use of the caste, with this latter meaning, is first attested to in English in 1613. Modern Indias caste system is based on the social groupings called jāti, the system of varnas appears in Hindu texts dating back to 1000 BCE and envisages the society divided into four classes, Brahmins, Kshatriyas, Vaishyas and Shudras. The texts do not mention any separate, untouchable category in varna classification, scholars believe that the system of varnas was a theoretical classification envisioned by the Brahmins, but never truly operational in the society. The practical division of the society had always been in terms of jātis, which are not based on any specific principle, but could vary from ethnic origins to occupations. The jātis have been endogamous groups without any fixed hierarchy but subject to vague notions of rank articulated over time based on lifestyle, starting with the British colonial Census of 1901 led by Herbert Hope Risley, all the jātis were grouped under the theoretical varnas categories. The classical authors scarcely speak of anything other than the varnas, as it provided a convenient shorthand, upon independence from Britain, the Indian Constitution listed 1,108 castes across the country as Scheduled Castes in 1950, for positive discrimination. The Untouchable communities are sometimes called Scheduled Castes, Dalit or Harijan in contemporary literature, in 2001, Dalits were 16. 2% of Indias population. Most of the 15 million bonded child workers are from the lowest castes, independent India has witnessed caste-related violence. Indias National Crime Records Bureau records crimes against scheduled castes and scheduled tribes – the most disadvantaged groups - in a separate category, the socio-economic limitations of the caste system are reduced due to urbanization and affirmative action. Nevertheless, the system still exists in endogamy and patrimony, and thrives in the politics of democracy. The globalization and economic opportunities from foreign businesses has influenced the growth of Indias middle-class population, some members of the Chhattisgarh Potter Caste Community are middle-class urban professionals and no longer potters unlike the remaining majority of traditional rural potter members. The co-existence of the middle-class and traditional members in the CPCC has created intersectionality between caste and class, there is persistence of caste in Indian politics. Caste associations have evolved into caste-based political parties, political parties and the state perceive caste as an important factor for mobilization of people and policy development. It is not politics that gets caste-ridden, it is caste that gets politicized, the Nepalese caste system resembles that of the Indian jāti system with numerous jāti divisions with a varna system superimposed for a rough equivalence
10.
Vedic period
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The Vedic period was the period in Indian history during which the Vedas, the oldest scriptures of Hinduism, were composed. During the early part of the Vedic period, the Indo-Aryans settled into northern India, scholars consider Vedic civilisation to have been a composite of the Indo-Aryan and Harappan cultures. The end of the Vedic period witnessed the rise of large, around the beginning of the Common Era, the Vedic tradition formed one of the main constituents of the so-called Hindu synthesis. The commonly proposed period of earlier Vedic age is dated back to 2nd millennium BCE, after the collapse of the Indus Valley Civilisation, which ended c.1900 BCE, groups of Indo-Aryan peoples migrated into north-western India and started to inhabit the northern Indus Valley. The knowledge about the Aryans comes mostly from the Rigveda-samhita, which was composed between c and they brought with them their distinctive religious traditions and practices. The Vedic beliefs and practices of the era were closely related to the hypothesised Proto-Indo-European religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the zone between the Zeravshan River and Iran. It was a mixture of old Central Asian and new Indo-European elements. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra, Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug probably borrowed from the BMAC religion and his rise to prominence was a peculiar trait of the Old Indic speakers. These migrations may have been accompanied with violent clashes with the people who inhabited this region. The Rig Veda contains accounts of conflicts between the Aryas and the Dasas and Dasyus, the Rig Veda describes Dasas and Dasyus as people who do not perform sacrifices or obey the commandments of gods. Their speech is described as mridhra which could variously mean soft, uncouth, hostile, other adjectives which describe their physical appearance are subject to many interpretations. Internecine military conflicts between the tribes of Vedic Aryans are also described in the Rig Veda. Most notable of such conflicts was the Battle of Ten Kings, which took place on the banks of the river Parushni. The battle was fought between the tribe Bharatas, led by their chief Sudas, against a confederation of ten tribes— Puru, Yadu, Turvasha, Anu, Druhyu, Alina, Bhalanas, Paktha, Siva, Vishanin. Bharatas lived around the regions of the river Saraswati, while Purus, their western neighbours. The other tribes dwelt north-west of the Bharatas in the region of Punjab, division of the waters of Ravi could have been a reason for the war
11.
Brahma
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Brahma is the creator god in the Trimurti of Hinduism. Brahma is also known as Svayambhu, Vāgīśa, and the creator of the four Vedas, Brahma is identified with the Vedic god Prajapati, as well as linked to Kama and Hiranyagarbha, he is more prominently mentioned in the post-Vedic Hindu epics and the mythologies in the Puranas. In the epics, he is conflated with Purusha, Brahma, along with Vishnu and Shiva, is part of a Hindu Trinity, however, ancient Hindu texts mention other trinities of gods or goddesses which do not include Brahma. While Brahma is often credited as the creator of the universe and various beings in it, other Puranas suggest that he is born from Shiva or his aspects, or he is a supreme god in diverse versions of Hindu mythology. Brahma, along with all deities, is viewed as a form of the otherwise formless Brahman. Brahma does not enjoy popular worship in present-age Hinduism and has lesser importance than the members of the Trimurti, Vishnu. Brahma is revered in ancient texts, yet rarely worshipped as a deity in India. Very few temples dedicated to him exist in India, the most famous being the Brahma Temple, Brahma temples are found outside India, such as in Thailand at the Erawan Shrine in Bangkok. The origins of Brahma are uncertain, in part because related words such as one for Ultimate Reality. The existence of a deity named Brahma is evidenced in late Vedic text. The spiritual concept of Brahman is far older, and some scholars suggest deity Brahma may have emerged as a personal conception and visible icon of the impersonal universal principle called Brahman. In Sanskrit grammar, the noun stem brahman forms two distinct nouns, one is a neuter noun bráhman, whose singular form is brahma. Contrasted to the noun is the masculine noun brahmán, whose nominative singular form is Brahma. This noun is used to refer to a person, and as the name of a deity Brahma it is the subject matter of the present article. One of the earliest mentions of Brahma with Vishnu and Shiva is in the fifth Prapathaka of the Maitrayaniya Upanishad, Brahma is discussed in verse 5,1 also called the Kutsayana Hymn first, and expounded in verse 5,2. In the pantheistic Kutsayana Hymn, the Upanishad asserts that ones Soul is Brahman, and this Ultimate Reality, Cosmic Universal or God is within each living being. In verse 5,2 Brahma, Vishnu and Shiva are mapped into the theory of Guṇa, the post-Vedic texts of Hinduism offer multiple theories of cosmogony, many involving Brahma. Brahma is a creator as described in the Mahabharata and Puranas
12.
Daeva
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Daeva is an Avestan language term for a particular sort of supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon and this meaning is – subject to interpretation – perhaps also evident in the Old Persian daiva inscription of the 5th century BCE. In the Younger Avesta, the daevas are noxious creatures that promote chaos, in later tradition and folklore, the dēws are personifications of every imaginable evil. Equivalents for Avestan daeva in Iranian languages include Pashto, Balochi, Kurdish dêw, Persian dīv/deev, all of which apply to demons, monsters, the Iranian word was borrowed into Old Armenian as dew, Georgian as devi, with the same negative associations in those languages. In English, the word appears as daeva, div, deev, Old Avestan daēuua or daēva derives from Old Iranian *daiva, which in turn derives from Indo-Iranian *daivá- god, reflecting Proto-Indo-European *deiu̯ó with the same meaning. For derivatives in a European context, see Tyr, the Vedic Sanskrit cognate of Avestan daēuua is devá-, continuing in later Indo-Aryan languages as dev. The same is true of the inscription, where the daiva are the gods of rebels. The issue is related to the question of how Zoroasters own contribution to Iranian religion might be defined, while the progressive hypothesis gives Zoroaster credit for giving Iranian religion a moral and ethical dimension, it does not give Zoroaster credit for the development of the daevas into demons. It assumes that the development was gradual, and that a general distrust of the daevas already existed by the time the Gathas were composed, although with some points of comparison such as shared etymology, Indic devá- is thematically different from Avestan daēva. In the Rigveda, the devas are the angels of natural elements, in conflict with the asuras, although, asuras cant be compared to western world demons. There is no such division evident in the Zoroastrian texts, the use of asura in the Rigveda is unsystematic and inconsistent and it can hardly be said to confirm the existence of a category of gods opposed to the devas. Indeed, RigVedic deva is variously applied to most gods, including many of the asuras, likewise, at the oldest layer, Zoroastrianisms daevas are originally also gods, and it is only in the younger texts that the word evolved to refer to evil creatures. And the Zoroastrian ahuras are also only vaguely defined, and only three in number, the Gathas speak of the daevas as a group, and do not mention individual daevas by name. In these ancient texts, the term daevas occurs 19 times, wherein daevas are a category of quite genuine gods. In Yasna 32.3 and 46.1, the daevas are still worshipped by the Iranian peoples, Yasna 32.8 notes that some of the followers of Zoroaster had previously been followers of the daevas, though, the daevas are clearly identified with evil. In the Gathas, daevas are censured as being incapable of discerning truth from falsehood and they are consequently in error, but are never identified as drəguuaṇt- people of the lie. In Yasna 32.4, the daevas are revered by the Usij, described as a class of priests, devoid of goodness of mind and heart. Like the daevas that they follow, the Usij are known throughout the region of the earth as the offspring of aka mainyu, druj
13.
Asura
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Asuras are mythological lord beings in Indian texts who compete for power with the more benevolent devas. Asuras are described in Indian texts as powerful superhuman demigods or demons with good or bad qualities, the good Asuras are called Adityas and are led by Varuna, while the malevolent ones are called Danavas and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of them being lords of their domains, knowledge. In later Vedic and post-Vedic texts, the benevolent gods are called Devas, Asuras are part of Indian mythology along with Devas, Yakshas and Rakshasas, and Asuras feature in one of many cosmological theories in Hinduism. Monier-Williams traces the roots of Asura to Asu, which means life of the spiritual world or departed spirits. In later verses of the Samhita layer of Vedic texts, Monier Williams states the Asuras are evil spirits, demons, Asuras connote the chaos-creating evil, in Hindu and Persian mythology about the battle between good and evil. In this, the form, asuryaa, is included twice. The word, asurya, has been used 19 times as a noun, while the abstract form asuratva occurs 24 times,22 times in each of the 22 times of one hymn. Asura is used as an adjective meaning powerful or mighty, in the Rigveda, two generous kings, as well as some priests, have been described as asuras. One hymn requests a son who is an asura, in nine hymns, Indra is described as asura. Five times, he is said to possess asurya, and once he is said to possess asuratva, Agni has total of 12 asura descriptions, Varuna has 10, Mitra has eight, and Rudra has six. Bhargava gives a count of the usage for every Vedic deity. The Book 1 of Rig Veda describes Savitr as an Asura who is a kind leader, in later texts, such as the Puranas and the Itihasas with the embedded Bhagavad Gita, the Devas represent the good, and the Asuras the bad. According to the Bhagavad Gita, all beings in the universe have both the qualities and the demonic qualities within each. Asko Parpola traces the etymological root of Asura to *asera- of Uralic languages, scholars have disagreed on the nature and evolution of the Asura concept in ancient Indian literature. Kuiper calls Asuras a special group of gods in one of major Vedic theories of creation of the universe and their role changes only during and after the earth, sky and living beings have been created. The sky world becomes that of Devas, the underworld becomes that of Asuras, deity Indra is the protagonist of the good and the Devas, while dragon Vrtra who is also one of asuras is the protagonist of the evil. This is the first major dualism to emerge in the nature of everything in the Universe, Hale, in his review, states that Kuiper theory on Asura is plausible but weak because the Vedas never call Vrtra an Asura as the texts describe many other powerful beings
14.
Sanskrit
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Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
15.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
16.
Al-Biruni
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Abū Rayḥān Muḥammad ibn Aḥmad Al-Bīrūnī, known as Al-Biruni in English, was an Iranian scholar and polymath from Khwarezm. He studied almost all fields of science and was compensated for his research, royalty and powerful members of society sought out Al-Biruni to conduct research and study in order to uncover certain findings. He lived during the Islamic Golden Age, in which scholarly thought went hand in hand with the thinking and methodology of the Islamic religion. In addition to type of influence, Al-Biruni was also influenced by other nations, such as the Greek. He was conversant in Khwarezmian, Persian, Arabic, Sanskrit and he spent a large part of his life in Ghazni in modern-day Afghanistan, capital of the Ghaznavid dynasty which was based in what is now central-eastern Afghanistan. In 1017 he traveled to the Indian subcontinent and authored Tarikh Al-Hind after exploring the Hindu faith practised in India and he was given the title founder of Indology. He was a writer on customs and creeds of various nations. He also made contributions to Earth sciences, and is regarded as the father of geodesy for his important contributions to that field and he was born in the outer district of Kath, the capital of the Afrighid dynasty of Khwarezm. The word Biruni means from the outer-district in Persian, and so became his nisba. Al-Birunis relatives also took interest in the studies of science as well and he even had ties to royalty as there are links in his family to the families of prestigious elites. In order to conduct his research, Al-Biruni used different types of methods to tackle the different fields he studied, people consider Al-Biruni to be one of the greatest scientists in history and especially of Islam because of his discoveries and methodology. He lived during the Islamic Golden Age, which promoted astronomy and he was sympathetic to the Afrighids, who were overthrown by the rival dynasty of Mamunids in 995. He left his homeland for Bukhara, then under the Samanid ruler Mansur II the son of Nuh, there he corresponded with Avicenna and there are extant exchanges of views between these two scholars. In 998, he went to the court of the Ziyarid amir of Tabaristan and he also visited the court of the Bavandid ruler Al-Marzuban. Accepting the definite demise of the Afrighids at the hands of the Mamunids and their court at Gorganj was gaining fame for its gathering of brilliant scientists. In 1017, Mahmud of Ghazni took Rey, most scholars, including al-Biruni, were taken to Ghazni, the capital of the Ghaznavid dynasty. Biruni was made court astrologer and accompanied Mahmud on his invasions into India and he was forty-four years old when he went on the journeys with Mahmud of Ghazni. Biruni became acquainted with all related to India
17.
India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
18.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
19.
Colonialism
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Colonialism is the establishment of a colony in one territory by a political power from another territory, and the subsequent maintenance, expansion, and exploitation of that colony. The term is used to describe a set of unequal relationships between the colonial power and the colony and often between the colonists and the indigenous peoples. The European colonial period was the era from the 16th century to the century when several European powers established colonies in Asia, Africa. At first the countries followed a policy of mercantilism, designed to strengthen the economy at the expense of rivals. By the mid-19th century, however, the powerful British Empire gave up mercantilism and trade restrictions and introduced the principle of free trade, collins English Dictionary defines colonialism as the policy and practice of a power in extending control over weaker peoples or areas. The Merriam-Webster Dictionary offers four definitions, including something characteristic of a colony, in the book, Osterhammel asks, How can colonialism be defined independently from colony. He settles on a definition, Colonialism is a relationship between an indigenous majority and a minority of foreign invaders. The fundamental decisions affecting the lives of the people are made. Rejecting cultural compromises with the population, the colonizers are convinced of their own superiority. Historians often distinguish between two overlapping forms of colonialism, Settler colonialism involves large-scale immigration, often motivated by religious, political, exploitation colonialism involves fewer colonists and focuses on access to resources for export, typically to the metropole. Surrogate colonialism involves a settlement project supported by a colonial power, internal colonialism is a notion of uneven structural power between areas of a state. The source of exploitation comes from within the state, as colonialism often played out in pre-populated areas, sociocultural evolution included the formation of various ethnically hybrid populations. In fact, everywhere where colonial powers established a consistent and continued presence, notable examples in Asia include the Anglo-Burmese, Anglo-Indian, Burgher, Eurasian Singaporean, Filipino mestizo, Kristang and Macanese peoples. In the Dutch East Indies the vast majority of Dutch settlers were in fact Eurasians known as Indo-Europeans, the Other, or othering is the process of creating a separate entity to persons or groups who are labelled as different or non-normal due to the repetition of characteristics. Othering is the creation from those who discriminate, to distinguish, label, several scholars in recent decades developed the notion of the other as an epistemological concept in social theory. For example, postcolonial scholars, believed that colonizing powers explained an ‘other’ who were there to dominate, civilize, political geographers explain how colonial/ imperial powers othered places they wanted to dominate to legalize their exploitation of the land. During the rise of colonialism and after, post colonialism, the Western powers perspectives of the East as the other, different and this viewpoint and separation of culture had divided the Eastern and Western culture creating a dominant/ subordinate dynamic, both being the other towards themselves. The word metropole comes from the Greek metropolis —mother city, the word colony comes from the Latin colonia—a place for agriculture
20.
Economy
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An economy is an area of the production, distribution, or trade, and consumption of goods and services by different agents in a given geographical location. Economic agents can be individuals, businesses, organizations, or governments, Economic transactions occur when two parties agree to the value or price of the transacted good or service, commonly expressed in a certain currency. Monetary transactions only account for a part of the economic domain. Economic activity is spurred by production which uses resources, labor. It has changed over time due to technology, innovation such as that which produces intellectual property and these factors give context, content, and set the conditions and parameters in which an economy functions. In other words, the domain is a social domain of human practices. A command-based economy is where political agents directly control what is produced and how it is sold, a green economy is low-carbon, resource efficient, and socially inclusive. Today the range of fields of the examining the economy revolve around the social science of economics, but may include sociology, history, anthropology. All professions, occupations, economic agents or economic activities, contribute to the economy, consumption, saving, and investment are variable components in the economy that determine macroeconomic equilibrium. There are three sectors of economic activity, primary, secondary, and tertiary. Alternate and long-standing terminology distinguishes measures of an economy expressed in real values, such as real GDP, the English words economy and economics can be traced back to the Greek word οἰκονόμος, a composite word derived from οἶκος and νέμω by way of οἰκονομία. The first recorded sense of the economy is in the phrase the management of œconomic affairs. Economy is later recorded in more senses, including thrift. The most frequently used current sense, denoting the system of a country or an area. As long as someone has been making, supplying and distributing goods or services, there has some sort of economy, economies grew larger as societies grew. The Babylonians and their city state neighbors developed forms of economics comparable to currently used civil society concepts and they developed the first known codified legal and administrative systems, complete with courts, jails, and government records. The ancient economy was based on subsistence farming. The Shekel referred to an ancient unit of weight and currency, the first usage of the term came from Mesopotamia circa 3000 BC. and referred to a specific mass of barley which related other values in a metric such as silver, bronze, copper etc
21.
Inheritance
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Inheritance is the practice of passing on property, titles, debts, rights, and obligations upon the death of an individual. The rules of inheritance differ between societies and have changed over time, a person does not become an heir before the death of the deceased, since the exact identity of the persons entitled to inherit is determined only then. There is a concept of joint inheritance, pending renunciation by all but one. In modern law, the inheritance and heir refer exclusively to succession to property by descent from a deceased dying intestate. Some ancient societies and most modern states employ egalitarian inheritance, without discrimination based on gender and/or birth order, the Quran also presented efforts to fix the laws of inheritance, and thus forming a complete legal system. This development was in contrast to societies where rules of inheritance varied considerably. Furthermore, the Quran introduced additional heirs that were not entitled inheritance in pre-Islamic times, mentioning nine relatives specifically of which six were female, in addition to the above changes, the Quran imposed restrictions on testamentary powers of a Muslim in disposing his or her property. In their will, a Muslim can only give out a maximum of one third of their property, the Quran contains only three verses that give specific details of inheritance and shares, in addition to few other verses dealing with testamentary. But this information was used as a point by Muslim jurists who expounded the laws of inheritance even further using Hadith. Nowadays, inheritance is considered a part of Sharia law and its application for Muslims is mandatory, though many peoples. The father —that is, the owner of the land— bequeaths only to his male descendants, if there were no living sons and no descendants of any previously living sons, daughters could inherit. In Numbers 27, 1-4, the daughters of Zelophehad of the tribe of Manasseh come to Moses and ask for their fathers inheritance, as they have no brothers. The order of inheritance is set out in Numbers 27, 7-11, a mans sons inherit first, daughters if no sons, brothers if he has no children, and so on. So a further rule is laid down, if a daughter inherits land, the tractate Baba Bathra, written during late Antiquity in Babylon, deals extensively with issues of property ownership and inheritance according to Jewish Law. The first, often abbreviated to Mishneh Torah, was written by Maimonides and was important in Jewish tradition. All these sources agree that the son is entitled to a double portion of his fathers estate. This means that, for example, if a father left five sons, if he left nine sons, the firstborn receives a fifth and each of the other eight receive a tenth. If the eldest surviving son is not the son, he is not entitled to the double portion
22.
British Raj
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The British Raj was the rule by the British Crown in the Indian subcontinent between 1858 and 1947. The rule is also called Crown rule in India, or direct rule in India, the resulting political union was also called the Indian Empire and after 1876 issued passports under that name. It lasted until 1947, when the British Indian Empire was partitioned into two sovereign states, the Dominion of India and the Dominion of Pakistan. The British Raj extended over almost all present-day India, Pakistan and this area is very diverse, containing the Himalayan mountains, fertile floodplains, the Indo-Gangetic Plain, a long coastline, tropical dry forests, arid uplands, and the Thar desert. In addition, at times, it included Aden, Lower Burma, Upper Burma, British Somaliland. Burma was separated from India and directly administered by the British Crown from 1937 until its independence in 1948, among other countries in the region, Ceylon was ceded to Britain in 1802 under the Treaty of Amiens. Ceylon was part of Madras Presidency between 1793 and 1798, the kingdoms of Nepal and Bhutan, having fought wars with the British, subsequently signed treaties with them and were recognised by the British as independent states. The Kingdom of Sikkim was established as a state after the Anglo-Sikkimese Treaty of 1861, however. The Maldive Islands were a British protectorate from 1887 to 1965, India during the British Raj was made up of two types of territory, British India and the Native States. In general, the term British India had been used to also to the regions under the rule of the British East India Company in India from 1600 to 1858. The term has also used to refer to the British in India. The terms Indian Empire and Empire of India were not used in legislation, the monarch was known as Empress or Emperor of India and the term was often used in Queen Victorias Queens Speeches and Prorogation Speeches. The passports issued by the British Indian government had the words Indian Empire on the cover, in addition, an order of knighthood, the Most Eminent Order of the Indian Empire, was set up in 1878. At the turn of the 20th century, British India consisted of eight provinces that were administered either by a Governor or a Lieutenant-Governor, during the partition of Bengal the new provinces of Assam and East Bengal were created as a Lieutenant-Governorship. In 1911, East Bengal was reunited with Bengal, and the new provinces in the east became, Assam, Bengal, Bihar, there were 565 princely states when India and Pakistan became independent from Britain in August 1947. The princely states did not form a part of British India, the larger ones had treaties with Britain that specified which rights the princes had, in the smaller ones the princes had few rights. Within the princely states external affairs, defence and most communications were under British control, the British also exercised a general influence over the states internal politics, in part through the granting or withholding of recognition of individual rulers. Although there were nearly 600 princely states, the majority were very small
23.
Hindu
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Hindu refers to any person who regards themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism. It has historically used as a geographical, cultural, or religious identifier for people indigenous to South Asia. The historical meaning of the term Hindu has evolved with time, by the 16th century, the term began to refer to residents of India who were not Turks or Muslims. The historical development of Hindu self-identity within the Indian population, in a religious or cultural sense, is unclear, competing theories state that Hindu identity developed in the British colonial era, or that it developed post-8th century CE after the Islamic invasion and medieval Hindu-Muslim wars. A sense of Hindu identity and the term Hindu appears in texts dated between the 13th and 18th century in Sanskrit and regional languages. The 14th- and 18th-century Indian poets such as Vidyapati, Kabir and Eknath used the phrase Hindu dharma, the Christian friar Sebastiao Manrique used the term Hindu in religious context in 1649. In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus, in contrast to Mohamedans for Mughals, scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. Hindoo is a spelling variant, whose use today may be considered derogatory. At more than 1.03 billion, Hindus are the third largest group after Christians. The vast majority of Hindus, approximately 966 million, live in India, according to Indias 2011 census. After India, the next 9 countries with the largest Hindu populations are, in decreasing order, Nepal, Bangladesh, Indonesia, Pakistan, Sri Lanka, United States, Malaysia, United Kingdom and Myanmar. These together accounted for 99% of the worlds Hindu population, the word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu, which means a large body of water, covering river, ocean. It was used as the name of the Indus river and also referred to its tributaries, the Punjab region, called Sapta Sindhava in the Vedas, is called Hapta Hindu in Zend Avesta. The 6th-century BCE inscription of Darius I mentions the province of Hidush, the people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian in the 8th century text Chachnama. The term Hindu in these ancient records is an ethno-geographical term, the Arabic equivalent Al-Hind likewise referred to the country of India. Among the earliest known records of Hindu with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by the Buddhist scholar Xuanzang, Xuanzang uses the transliterated term In-tu whose connotation overflows in the religious according to Arvind Sharma. The Hindu community occurs as the amorphous Other of the Muslim community in the court chronicles, wilfred Cantwell Smith notes that Hindu retained its geographical reference initially, Indian, indigenous, local, virtually native. Slowly, the Indian groups themselves started using the term, differentiating themselves, the poet Vidyapatis poem Kirtilata contrasts the cultures of Hindus and Turks in a city and concludes The Hindus and the Turks live close together, Each makes fun of the others religion
24.
Sikh
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A Sikh is a follower of Sikhism, a monotheistic religion which originated during the 15th century in the Punjab region of Northwestern Indian subcontinent. The term Sikh has its origin in the Sanskrit words शिष्य or शिक्ष, Sikh properly refers to adherents of Sikhism as a religion, not an ethnic group. However, because Sikhism has seldom sought converts, most Sikhs share strong ethno-religious ties, many countries, such as the United Kingdom, therefore recognize Sikh as a designated ethnicity on their censuses. Male Sikhs have Singh, and female Sikhs have Kaur as their middle or last name, initiated male and female Sikhs must cover their hair with a turban. The greater Punjab region is the homeland of the Sikhs. Guru Nanak, founder of Sikhism, was born to Mehta Kalu and Mata Tripta, in the village of Talwandi, now called Nankana Sahib, Guru Nanak was a religious leader and social reformer. However, Sikh political history may be said to begin with the death of the fifth Sikh guru, Guru Arjan Dev, Religious practices were formalised by Guru Gobind Singh on 30 March 1699. Gobind Singh initiated five people from a variety of backgrounds, known as the Panj Piare to form the Khalsa. During the period of Mughal rule in India several Sikh gurus were killed by the Mughals for opposing their persecution of minority communities including Sikhs. Sikhs subsequently militarized to oppose Mughal rule, after defeating the Afghan, Mughal and Maratha invaders, the Misls were formed, under Sultan-ul-Quam Jassa Singh Ahluwalia. The empire is considered the zenith of political Sikhism, encompassing Kashmir, Ladakh, hari Singh Nalwa, the commander-in-chief of the Sikh Khalsa Army in the North West Frontier, expanded the confederacy to the Khyber Pass. Its secular administration implemented military, economic and governmental reforms, after the annexation of the Sikh kingdom by the British, the latter recognized the martial qualities of the Sikhs and Punjabis in general and started recruiting from that area. During the 1857 Indian mutiny, the Sikhs stayed loyal to the British and this resulted in heavy recruiting from Punjab to the colonial army for the next 90 years of the British Raj. The distinct turban that differentiates a Sikh from other turban wearers is a relic of the rules of the British Indian Army, the British colonial rule saw the emergence of many reform movements in India including Punjab. This included formation in 1873 and 1879 of the First and Second Singh Sabha respectively, the Sikh leaders of the Singh Sabha worked to offer a clear definition of Sikh identity and tried to purify Sikh belief and practice. The later part of British colonial rule saw the emergence of the Akali movement or the Gurdwara Reform Movement to bring reform in the gurdwaras during the early 1920s. The movement led to the introduction of Sikh Gurdwara Bill in 1925, the months leading up to the partition of India in 1947 were marked by conflict in the Punjab between Sikhs and Muslims. This caused the migration of Punjabi Sikhs and Hindus from West Punjab
25.
Jainism
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Jainism, traditionally known as Jain Dharma, is an ancient Indian religion belonging to the śramaṇa tradition. The central tenet is non-violence and respect all living beings. The three main principles of Jainism are ahimsa, anekantavada and aparigraha, followers of Jainism take five main vows, ahimsa, satya, asteya, brahmacharya and aparigraha. Jain monks and nuns observe these vows absolutely whereas householders observe them within their practical limitations, self-discipline and asceticism are thus major focuses of Jainism. The word Jain derives from the Sanskrit word jina, a human being who has conquered all inner passions like attachment, desire, anger, pride, greed, etc. is called Jina. Followers of the path practiced and preached by the jinas are known as Jains, Parasparopagraho Jivanam is the motto of Jainism. Jains trace their history through a succession of teachers and revivers of the Jain path known as Tirthankaras. In the current era, this started with Rishabhdeva and concluded with Mahavira, Jains believe that Jainism is eternal and while it may be forgotten, it will be revived from time to time. The majority of Jains reside in India, with 6-7 million followers, Jainism is smaller than many other major world religions. Outside of India, some of the largest Jain communities are present in Canada, Europe, Kenya, the UK, Suriname, Fiji, contemporary Jainism is divided into two major sects, Digambara and Śvētāmbara. Namokar Mantra is the most common and basic prayer in Jainism, major Jain festivals include Paryushana and Daslakshana, Mahavir Jayanti, and Diwali. The principle of ahimsa is the most fundamental and well-known aspect of Jainism, the everyday implementation of the principle of non-violence is more comprehensive than in other religions and is the hallmark for Jain identity. Jains believe in avoiding harm to others thoughts, speech. According to the Jain text, Purushartha Siddhyupaya, killing any living being out of passions is hiṃsā, Jains extend the practice of nonviolence and kindness not only towards other humans but towards all living beings. For this reason, vegetarianism is a hallmark of Jain identity, if there is violence against animals during the production of dairy products, veganism is encouraged. Jainism has an elaborate framework on types of life and includes life-forms that may be invisible. Therefore, after humans and animals, insects are the living being offered protection in Jain practice. For example, insects in the home are often escorted out instead of killed, Jainism teaches that intentional harm and the absence of compassion make an action more violent
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Hindu Succession Act
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The Hindu Succession Act,1956 is an Act of the Parliament of India enacted to amend and codify the law relating to intestate or unwilled succession, among Hindus, Buddhists, Jains, and Sikhs. The Act lays down a uniform and comprehensive system of inheritance, the Hindu womans limited estate is abolished by the Act. Any property possessed by a Hindu female is to be held by her absolute property and she is given power to deal with it. Parts of this Act was amended in 2005 by the Hindu Succession Act,2005, surajmani Stella Kujur Vs. Durga Charan Hansdah-SC The property of a Hindu male dying intestate, or without a will, would be given first to heirs within Class I. If there are no heirs categorized as Class I, the property will be given to heirs within Class II, if there are no heirs in Class II, the property will be given to the deceaseds agnates or relatives through male lineage. If there are no agnates or relatives through the lineage, then the property is given to the cognates. There are two classes of heirs that are delineated by the Act, if there is more than one widow, multiple surviving sons or multiples of any of the other heirs listed above, each shall be granted one share of the deceased’s property. Also if the widow of a son, the widow of a pre-deceased son of a pre-deceased son or the widow of a brother has remarried. However, it was not until the 2005 Amendment that daughters were allowed equal receipt of property as with sons and this invariably grants females property rights. The property of a Hindu female dying intestate, or without a will, shall devolve in the order, upon the sons and daughters. Upon the father and mother upon the heirs of the father, any person who commits murder is disqualified from receiving any form of inheritance from the victim. If a relative converts from Hinduism, he or she is eligible for inheritance. The Hindu Succession Act,2005, amended Section 4, Section 6, Section 23, Section 24 and it revised rules on coparcenary property, giving daughters of the deceased equal rights with sons, and subjecting them to the same liabilities and disabilities. The amendment essentially furthers equal rights between males and females in the legal system, the Hindu Succession Act,1956 - Commentary by National Commission for Women, India
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Sharia
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Sharia, Sharia law, or Islamic law is the religious law forming part of the Islamic tradition. It is derived from the precepts of Islam, particularly the Quran. In Arabic, the term refers to Gods divine law and is contrasted with fiqh. The manner of its application in modern times has been a subject of dispute between Muslim traditionalists and reformists, traditional theory of Islamic jurisprudence recognizes four sources of sharia, the Quran, sunnah, qiyas, and ijma. Traditional jurisprudence distinguishes two branches of law, ʿibādāt and muʿāmalāt, which together comprise a wide range of topics. Its rulings assign actions to one of five categories, mandatory, recommended, permitted, abhorred, thus, some areas of sharia overlap with the Western notion of law while others correspond more broadly to living life in accordance with God’s will. Historically, sharia was interpreted by independent jurists, ottoman rulers achieved additional control over the legal system by promulgating their own legal code and turning muftis into state employees. Non-Muslim communities had legal autonomy, except in cases of interconfessional disputes, in the modern era, sharia-based criminal laws were widely replaced by statutes inspired by European models. Judicial procedures and legal education in the Muslim world were brought in line with European practice. While the constitutions of most Muslim-majority states contain references to sharia, legislative bodies which codified these laws sought to modernize them without abandoning their foundations in traditional jurisprudence. The Islamic revival of the late 20th century brought along calls by Islamist movements for full implementation of sharia, including reinstatement of hudud corporal punishments, in some cases, this resulted in traditionalist legal reform, while other countries witnessed juridical reinterpretation of sharia advocated by progressive reformers. The role of sharia has become a contested topic around the world, attempts to impose it on non-Muslims have caused intercommunal violence in Nigeria and may have contributed to the breakup of Sudan. Some Muslim-minority countries in Asia, Africa and Europe recognize the use of sharia-based family laws for their Muslim populations, there are ongoing debates as to whether sharia is compatible with secular forms of government, human rights, freedom of thought, and womens rights. The word sharīʿah is used by Arabic-speaking peoples of the Middle East to designate a prophetic religion in its totality, for example, sharīʿat Mūsā means law or religion of Moses and sharīʿatu-nā can mean our religion in reference to any monotheistic faith. Within Islamic discourse, šarīʿah refers to regulations governing the lives of Muslims. For many Muslims, the word means simply justice, and they will consider any law that promotes justice, Muslims of different perspectives agree in their respect for the abstract notion of sharia, but they differ in how they understand the practical implications of the term. Classical sharia, the body of rules and principles elaborated by Islamic jurists during the first centuries of Islam, historical sharia, the body of rules and interpretations developed throughout Islamic history, ranging from personal beliefs to state legislation and varying across an ideological spectrum. Classical sharia has often served as a point of reference for these variants, Contemporary sharia, the full spectrum of rules and interpretations that are developed and practiced at present
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Extreme poverty
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It depends not only on income but also on access to services. In 2008, extreme poverty widely refers to earning below the poverty line of $1. 25/day. This measure is the equivalent to earning $1.00 a day in 1996 US prices, hence the widely used expression, living on less than a dollar a day. The vast majority of those in extreme poverty – 96% – reside in South Asia, Sub-Saharan Africa, The West Indies, East Asia, the reduction of extreme poverty and hunger was the first Millennium Development Goal, as set by 189 United Nations Member States in 2000. Specifically, MDG1 set a target of reducing the poverty rate in half by 2015. Extreme poverty is defined by the International Community as earning less than a $1.25 a day, originally, the international poverty line was set at earning a $1 a day when the Millennium Development Goals were first published. However, in 2008, the World Bank pushed the line to $1.25 to recognize higher price levels in developing countries than previously estimated. As of September 2010, according to the UN, roughly 1.2 billion people remain in extreme poverty based on this metric.9 billion. On September 23,2015 the UK-based Financial Times reported that the World Bank intends to revise its income-based benchmark upward, as differences in the cost of living across the world evolve, the global poverty line has to be periodically updated to reflect these changes. The new global poverty line uses updated price data to paint a more accurate picture of the costs of food, clothing. In other words, the value of $1.90 in 2011’s prices is the same as $1.25 was in 2005. Though widely used by most international organizations, the $1. 25/day extreme poverty line has come under scrutiny from a variety of factors, not to mention the fact that there may be missing data from the poorest and most fragile countries which may muddle the picture even further. Thus, the 2010 Human Development Report introduced the Multidimensional Poverty Index, which not only income. Using this tool, the United Nations Development Programme estimated that roughly 1.5 billion people remained in poverty as opposed to the conventional figure of 1.2 billion. As this figure is considered more holistic, it may shed new light on relative deprivation within a country, for example, in Ethiopia, 39% of the population is considered extremely poor under conventional measures, but 90% are in multidimensional poverty. This tool is useful as development officials, using the M0 measure of the method, in contrast, data from the Chhukha District of Bhutan reveals that income is a much larger contributor to poverty as opposed to other dimensions within the region. Using the World Bank definition of $1. 25/day, as of September 2013, nearly half live in India and China, with more than 85% living in just 20 countries. Since the mid-1990s, there has been a decline in both the worldwide poverty rate and the total number of extreme poor
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Ritual
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A ritual is a sequence of activities involving gestures, words, and objects, performed in a sequestered place, and performed according to set sequence. Rituals may be prescribed by the traditions of a community, including a religious community, Rituals are characterized but not defined by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. Rituals are a feature of all human societies. Even common actions like hand-shaking and saying hello may be termed rituals, the field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis is that a ritual is an outsiders or etic category for a set activity that, to the outsider, seems irrational, non-contiguous, or illogical. The term can be used also by the insider or emic performer as an acknowledgement that this activity can be seen as such by the uninitiated onlooker, the English word ritual derives from the Latin ritualis, that which pertains to rite. In Roman juridical and religious usage, ritus was the way of doing something, or correct performance. The word ritual is first recorded in English in 1570, there are hardly any limits to the kind of actions that may be incorporated into a ritual. Catherine Bell argues that rituals can be characterized by formalism, traditionalism, invariance, rule-governance, sacral symbolism, Ritual utilizes a limited and rigidly organized set of expressions which anthropologists call a restricted code. Maurice Bloch argues that ritual obliges participants to use this formal oratorical style, which is limited in intonation, syntax, vocabulary, loudness, in adopting this style, ritual leaders speech becomes more style than content. Because this formal speech limits what can be said, it induces acceptance, compliance, Bloch argues that this form of ritual communication makes rebellion impossible and revolution the only feasible alternative. Ritual tends to support forms of social hierarchy and authority. Rituals appeal to tradition and are concerned to repeat historical precedents accurately. Traditionalism varies from formalism in that the ritual may not be yet still makes an appeal to historical. An example is the American Thanksgiving dinner, which may not be formal, thus, the appeal to history is important rather than accurate historical transmission. Catherine Bell states that ritual is also invariant, implying careful choreography and this is less an appeal to traditionalism than a striving for timeless repetition. The key to invariance is bodily discipline, as in prayer and meditation meant to mold dispositions. This bodily discipline is frequently performed in unison, by groups, Rituals tend to be governed by rules, a feature somewhat like formalism
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Women's rights
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In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others they are ignored and suppressed. They differ from broader notions of rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men. Although males seem to have dominated in many cultures, there are some exceptions, for example, in the Nigerian Aka culture women may hunt, even on their own, and often control distribution of resources. Ancient Egypt had female rulers, such as Cleopatra, Women throughout historical and ancient China were considered inferior and had subordinate legal status based on the Confucian law. In Imperial China, the Three Obediences promoted daughters to obey their fathers, wives to obey their husbands, Women could not inherit businesses or wealth and men had to adopt a son for such financial purposes. Late imperial law also featured seven different types of divorces, the status of women in China was also low largely due to the custom of foot binding. About 45% of Chinese women had bound feet in the 19th century, for the upper classes, it was almost 100%. In 1912, the Chinese government ordered the cessation of foot-binding, foot-binding involved alteration of the bone structure so that the feet were only about 4 inches long. The bound feet caused difficulty of movement, thus limiting the activities of women. Due to the custom that men and women should not be near each other. This resulted in a tremendous need for doctors of Western Medicine in China. Thus, female medical missionary Dr. Mary H. Fulton was sent by the Foreign Missions Board of the Presbyterian Church to found the first medical college for women in China. Known as the Hackett Medical College for Women, this College was located in Guangzhou, China, the College was aimed at the spreading of Christianity and modern medicine and the elevation of Chinese womens social status. During the Republic of China and earlier Chinese governments, women were legally bought and these women were known as Mui Tsai. The lives of Mui Tsai were recorded by American feminist Agnes Smedley in her book Portraits of Chinese Women in Revolution. However, in 1949 the Republic of China had been overthrown by communist guerillas led by Mao Zedong, in May 1950 the Peoples Republic of China enacted the New Marriage Law to tackle the sale of women into slavery. This outlawed marriage by proxy and made legal so long as both partners consent. The New Marriage Law raised the age of marriage to 20 for men and 18 for women
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Muslim
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A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco
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Baraat
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Baraat is a grooms wedding procession in North India, West India and Pakistan. In North Indian communities, it is customary for the bridegroom to travel to the venue on a mare. The baraat can become a procession, with its own band, dancers. The groom and his horse are covered in finery and do not usually take part in the dancing and singing, the groom usually carries a sword. The term baraati is also generically used to describe any invitee from the grooms side. Traditionally, baraatis are attended to as guests of the brides family, the baraat, headed by a display of fireworks and accompanied by the rhythm of the dhol, reaches the meeting point, where the elders of both the families meet. In North Indian Hindu weddings, the groom is greeted with garlands, in traditional North Indian weddings, baraats are welcomed at the wedding venue with the sound of shehnais, which are considered auspicious at weddings by Hindus, Muslims and Sikhs alike. Both men and women participate in the procession of a Punjabi baraat, close male relatives of both the bride and groom always wear turbans, which indicates honor. When the baraat arrives at the venue, a ceremony known as the milni is carried out, in which equivalent relatives from the groom. A Rajput baraat consists entirely of male members, the bridegroom is usually dressed in a gold achkan, with an orange turban and a churidar or jodhpurs with jootis. The baraat members also must wear achkans or sherwanis with jodhpurs, the procession to the brides house looks rather regal as there is absolutely no dancing on the streets by the baraatis. In fact, all members, including the groom who rides an elephant or a female horse, the horse is important for the Rajputs. The Milni A simple ceremony takes place and both families exchange well wishes on meeting each other and this is followed by light snacks and tea before the religious ceremony begins. A mother & daughter enjoy the moment, one by one designated family members exchange garlands and a hug. The groom distributes Karah Prashad to his family, everyone then enjoys a grand feast
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Social class
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Class is an essential object of analysis for sociologists, political scientists, anthropologists, and social historians. However, there is not a consensus on the best definition of the class, the precise measurements of what determines social class in society has varied over time. According to philosopher Karl Marx, class is determined entirely by ones relationship to the means of production, the term class is etymologically derived from the Latin classis, which was used by census takers to categorize citizens by wealth, in order to determine military service obligations. In the late 18th century, the class began to replace classifications such as estates, rank. Historically social class and behavior was sometimes laid down in law, definitions of social classes reflect a number of sociological perspectives, informed by anthropology, economics, psychology, and sociology. The major perspectives historically have been Marxism and Structural functionalism, the common stratum model of class divides society into a simple hierarchy of working class, middle class and upper class. For Marx, class is a combination of objective and subjective factors, objectively, a class shares a common relationship to the means of production. Subjectively, the members will necessarily have some perception of their similarity, Class consciousness is not simply an awareness of ones own class interest but is also a set of shared views regarding how society should be organized legally, culturally, socially and politically. These class relations are reproduced through time and this is the fundamental economic structure of work and property, a state of inequality that is normalized and reproduced through cultural ideology. Marxists explain the history of civilized societies in terms of a war of classes between those who control production and those who produce the goods or services in society, in the Marxist view of capitalism, this is a conflict between capitalists and wage-workers. Furthermore, in countries where modern civilisation has become fully developed, an industrial army of workmen, under the command of a capitalist, requires, like a real army, officers and sergeants who, while the work is being done, command in the name of the capitalist. This would mark the beginning of a society in which human needs rather than profit would be motive for production. In a society with democratic control and production for use, there would be no class, no state and no need for financial and banking institutions and money. Max Weber formulated a three-component theory of stratification, that saw social class as emerging from an interplay between class, status and power. Weber believed that class position was determined by a relationship to the means of production. Weber derived many of his key concepts on social stratification by examining the structure of many countries. He noted that contrary to Marxs theories, stratification was based on more than simply ownership of capital, Weber pointed out that some members of the aristocracy lack economic wealth yet might nevertheless have political power. Likewise in Europe, many wealthy Jewish families in lack prestige and honor, Class, A persons economic position in a society
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Labour economics
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Labour economics seeks to understand the functioning and dynamics of the markets for wage labour. Labour markets or job markets function through the interaction of workers and employers, Labour economics looks at the suppliers of labour services and the demanders of labour services, and attempts to understand the resulting pattern of wages, employment, and income. In economics, labour is a measure of the work done by human beings and it is conventionally contrasted with such other factors of production as land and capital. There are theories which have developed a concept called human capital, there are two sides to labour economics. Labour economics can generally be seen as the application of microeconomic or macroeconomic techniques to the labour market, microeconomic techniques study the role of individuals and individual firms in the labour market. Macroeconomic techniques look at the interrelations between the market, the goods market, the money market, and the foreign trade market. It looks at how these interactions influence macro variables such as employment levels, participation rates, aggregate income, the labour force is defined as the number of people of working age, who are either employed or actively looking for work. The participation rate is the number of people in the force divided by the size of the adult civilian noninstitutional population. The unemployment level is defined as the labour force minus the number of people currently employed, the unemployment rate is defined as the level of unemployment divided by the labour force. The employment rate is defined as the number of people currently employed divided by the adult population, in these statistics, self-employed people are counted as employed. Variables like employment level, unemployment level, labour force, and they can be contrasted with flow variables which measure a quantity over a duration of time. Changes in the force are due to flow variables such as natural population growth, net immigration, new entrants. Technological advancement often reduces frictional unemployment, for example, internet search engines have reduced the cost, structural unemployment – This reflects a mismatch between the skills and other attributes of the labour force and those demanded by employers. The process of globalization has contributed to changes in labour markets. Natural rate of unemployment – This is the summation of frictional and structural unemployment and it is the lowest rate of unemployment that a stable economy can expect to achieve, given that some frictional and structural unemployment is inevitable. Economists do not agree on the level of the rate, with estimates ranging from 1% to 5%. The estimated rate varies from country to country and from time to time, demand deficient unemployment – In Keynesian economics, any level of unemployment beyond the natural rate is probably due to insufficient goods demand in the overall economy. During a recession, aggregate expenditure is deficient causing the underutilisation of inputs, neoclassical economists view the labour market as similar to other markets in that the forces of supply and demand jointly determine price and quantity
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Weddings in India
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After the seventh step and vows of Saptapadi, the couple is legally husband and wife. Jain and Buddhist weddings in India, share many themes, but are centered around their respective religious ideas, sikhs get married through a ceremony called Anand Karaj, a ritual started by the third leader of Sikhism, Guru Amar Das. The couple walk around the book, the Guru Granth Sahib four times. Indian Muslims celebrate a traditional Islamic wedding following customs similar to those practiced in the Middle East, the rituals include Nikah, payment of financial dower called Mahr by the groom to the bride, signing of marriage contract, and a reception. Indian Christian weddings follow customs similar to those practiced in the Christian countries in the West in states like Goa but have more Indian customs in other states, in the past, the age of marriage was young. The average age of marriage for women in India has increased to 21 years, in 2009, about 7% of women got married before the age of 18. Arranged marriages have long been the norm in Indian society, even today, the majority of Indians have their marriages planned by their parents and other respected family-members. Recent studies suggest that Indian culture is trending away from arranged marriages. Fewer marriages are purely arranged without consent and that the majority of surveyed Indian marriages are arranged with consent, the percentage of self-arranged marriages have also increased, particularly in the urban parts of India
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Violence against women in India
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Violence against women has become a prominent topic of discussion in India in recent years. Politicians and media have placed great focus on the due to continuously increasing trends during 2008–2012. According to the National Crime Records Bureau of India, reported incidents of crime against women increased 6. 4% during 2012, in 2012, there were 244,270 reported incidents of crime against women, while in 2011, there were 228,650 reported incidents. Of the women living in India,7. 5% live in West Bengal where 12. 7% of the reported crime against women occurs. Andhra Pradesh is home to 7. 3% of Indias female population, 65% of Indian men believe women should tolerate violence in order to keep the family together, and women sometimes deserve to be beaten. In January 2011, the International Men and Gender Equality Survey Questionnaire reported that 24% of Indian men had committed sexual violence at some point during their lives, a dowry deaths is a murder or suicide of a married woman caused by a dispute over her dowry. In some cases, husbands and in-laws will attempt to extort a greater dowry through continuous harassment, the majority of these suicides are done through hanging, poisoning or self-immolation. When a dowry death is done by setting the woman on fire, bride burning murder is often set up to appear to be a suicide or accident. Dowry is illegal in India, but it is common practice to give expensive gifts to the groom. Women are not always the primary victims of dowry deaths. In some cases children are killed alongside their mothers. In eastern India, on January 30,2014, for example, incidents of dowry deaths have decreased 4. 5% from 2011 to 2012. In Uttar Pradesh,2,244 cases were reported, accounting for 27. 3% of the dowry deaths nationwide, in, Bihar,1,275 cases were reported, accounting for 15. 5% of cases nationwide. Honour killings are rooted to tradition and cannot be justified by any world religion. The most prominent areas where honour killings occur in India are northern regions, honour killings are especially seen in Punjab, Haryana, Bihar, Uttar Pradesh, Rajasthan, Jharkhand, Himachal Pradesh, and Madhya Pradesh. Honour killings can be very violent, for example, in June 2012, a father chopped off his 20-year-old daughters head with a sword in pure rage upon hearing that she was dating a man who he did not approve of. Honour killings can also be supported by both local villagers and neighbouring villagers. This was the case in September 2013, when a couple who married after having a love affair were brutally murdered
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Dowry death
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Dowry deaths are deaths of women who are murdered or driven to suicide by continuous harassment and torture by husbands and in-laws in an effort to extort an increased dowry. Dowry deaths are found in India, Pakistan, Bangladesh, India reports the highest total number of dowry deaths with 8,391 such deaths reported in 2010,1.4 deaths per 100,000 women. Adjusted for population, Pakistan, with 2,000 reported such deaths per year, has the highest rate of death at 2.45 per 100,000 women. Dowry death is considered one of the categories of violence against women, alongside rape, bride burning, eve teasing. Most dowry deaths occur when the woman, unable to bear the harassment and torture. Most of these suicides are by hanging, poisoning or by fire, sometimes the woman is killed by setting herself on fire, this is known as bride burning, and sometimes disguised as suicide or accident. Death by burning of Indian women have been frequently attributed to dowry conflicts. In dowry deaths, the family is the perpetrator of murder or suicide. India has by far the highest number of dowry related deaths in the according to Indian National Crime Record Bureau. In 2012,18,233 dowry death cases were reported across India and this means a bride was burned every 90 minutes, or dowry issues cause 1.4 deaths per year per 100,000 women in India. Although Indias dowry death rate per 100,000 is lower than equivalent rate for Pakistan and Bangladesh, according to a 1996 report by Indian police, every year it receives over 2,500 reports of bride-burning. The Indian National Crime Records Bureau reports that there were about 8331 dowry death cases registered in India in 2011. Incidents of dowry deaths during the year 2008 have increased by 14.4 per cent over 1998 level, the ratio of dowry deaths are about the same as the ratio of population in India by religions. Gifts given without a precondition are not considered dowry, and are legal, asking or giving of dowry can be punished by an imprisonment of up to six months, or a fine of up to ₹5,000. It replaced several pieces of legislation that had been enacted by various Indian states. Murder and suicide under compulsion are addressed by Indias criminal penal code, Indian womens rights activists campaigned for more than 40 years to contain dowry deaths, such as the Dowry Prohibition Act 1961 and the more stringent Section 498a of Indian Penal Code. Under the Protection of Women from Domestic Violence Act 2005, a woman can put a stop to the harassment by approaching a domestic violence protection officer. Although Indian laws against dowries have been in effect for decades, the practice of dowry deaths and murders continues to take place unchecked in many parts of India and this has further added to the concerns of enforcement
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Bride burning
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Bride burning or bride-burning is a form of domestic violence practiced in Bangladesh, India, Pakistan and other countries located on or around the Indian subcontinent. A category of dowry death, bride-burning occurs when a woman is murdered by her husband or his family for her familys refusal to pay additional dowry. The wife is typically doused with kerosene, gasoline, or other flammable liquid, Kerosene is most often used as the fuel. It is most common in India and has been a problem there since at least 1993. This crime has been treated as homicide and, if proven, is usually accordingly punished by up to lifelong imprisonment or death. Bride burning has been recognized as an important public health problem in India, in 1995, Time Magazine reported that dowry deaths in India increased from around 400 a year in the early 1980s to around 5800 a year by the middle of the 1990s. A year later, CNN ran a story saying that every year police receive more than 2500 reports of bride burning, according to Indian National Crime Record Bureau, there were 1948 convictions and 3876 acquittals in dowry death cases in 2008. A dowry death is the death of a woman in South Asian countries, primarily India. This results from the husband continually attempting to extract more dowry from the bride or her family, Bride burning is just one form of dowry death. Others include acid throwing and Eve teasing, because dowry typically depends on class or socioeconomic status, women are often subjected to the dowry pressures of their future husband or his relatives. These theories describe practices that contributed to the rise of dowry as a whole, thus ultimately contributing to bride burning. Because she is seen as a burden and a mouth to feed, her status as an economic liability promotes the idea that men. Once a woman marries, she is bound to her husband, another theory claims that consumerism, a primarily Western ideal that is newly founded in developing nations, has caused countries like India to become greedy. Because of this, dowry is used as a means to gain a higher socioeconomic status, as status is continually gained, the demand for bridal dowry increases in order to keep moving up the social ladder. A higher dowry would indicate a status and distinction from Islam. Finally, some argue that the dowry practice came out of British rule. When the dowry system was established within the higher castes, the British government sought to reinforce it in the lower castes as a means to eradicate their more ritualised marriages, such forms of union were discredited until only upper caste marriage systems were recognised. In India, dowry size is a reflection of wealth, the Indian author Rajesh Talwar has written a play on dowry deaths titled The Bride Who Would Not Burn
