1.
Sancai Tuhui
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This encyclopedia is organized into 106 chapters in 14 categories, with text and illustrations for the articles. Reproductions of this encyclopedia are still in print in China, art and Daily Life, Knowledge and Social Space in Late-Ming Riyong Leishu
2.
Chinese ancestral name
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Chinese surnames are used by Han Chinese and Sinicized ethnic groups in Mainland China, Hong Kong, Macau, Malaysia, Taiwan, Korea, Singapore, Vietnam and among overseas Chinese communities. In ancient times two types of surnames existed, namely xing or lineage names, and shi or clan names, Chinese family names are patrilineal, passed from father to children. Women do not normally change their surnames upon marriage, except in places with more Western influences such as Hong Kong, traditionally Chinese surnames have been exogamous. The colloquial expressions laobaixing and bǎixìng are used in Chinese to mean ordinary folks, prior to the Warring States period, only the ruling families and the aristocratic elite had surnames. Historically there was also a difference between clan names or xing and lineages names or shi, Xing were surnames held by the noble clans. They generally are composed of a nü radical which has taken by some as evidence they originated from matriarchal societies based on maternal lineages. Another hypothesis has been proposed by sinologist Léon Vandermeersch upon observation of the evolution of characters in oracular scripture from the Shang dynasty through the Zhou, the female radical seems to appear at the Zhou period next to Shang sinograms indicating an ethnic group or a tribe. This combination seems to designate specifically a female and could mean lady of such or such clan, prior to the Qin Dynasty China was largely a fengjian society. In this way, a nobleman would hold a shi and a xing, after the states of China were unified by Qin Shi Huang in 221 BC, surnames gradually spread to the lower classes and the difference between xing and shi blurred. Many shi surnames survive to the present day, according to Kiang Kang-Hu, there are 18 sources from which Chinese surnames may be derived, while others suggested at least 24. The following are some of the sources, Xing, These were usually reserved for the central lineage of the royal family. Of these xings, only Jiang and Yao have survived in their form to modern days as frequently occurring surnames. Royal decree by the Emperor, such as Kuang, state name, Many nobles and commoners took the name of their state, either to show their continuing allegiance or as a matter of national and ethnic identity. These are some of the most common Chinese surnames, name of a fief or place of origin, Fiefdoms were often granted to collateral branches of the aristocracy and it was natural as part of the process of sub-surnaming for their names to be used. An example is Di, Marquis of Ouyangting, whose descendants took the surname Ouyang, there are some two hundred examples of this identified, often of two-character surnames, but few have survived to the present. Names of an ancestor, Like the previous example, this was also a common origin with close to 500 or 600 examples,200 of which are two-character surnames, often an ancestors courtesy name would be used. For example, Yuan Taotu took the character of his grandfathers courtesy name Boyuan as his surname. Sometimes titles granted to ancestors could also be taken as surnames, seniority within the family, In ancient usage, the characters of meng, zhong, shu and ji were used to denote the first, second, third and fourth eldest sons in a family
3.
Given name
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A given name is a part of a persons personal name. It identifies a person, and differentiates that person from other members of a group, such as a family or clan. The term given name refers to the fact that the name usually is bestowed upon a person and this contrasts with a surname, which is normally inherited, and shared with other members of the childs immediate family. Given names are used in a familiar and friendly manner in informal situations. In more formal situations the surname is commonly used, unless it is necessary to distinguish between people with the same surname. The idioms on a basis and being on first-name terms allude to the familiarity of addressing another by a given name. The order given name – family name, commonly known as the Western order, is used throughout most European countries and in countries that have cultures predominantly influenced by Western Europe. The order family name – given name, commonly known as the Eastern order, is used in East Asia, as well as in Southern and North-Eastern parts of India. The order given name - fathers family name - mothers family name is used in Spanish-speaking countries to acknowledge the families of both parents. Today the order can also be changed legally in Spain using given name - mothers family name - fathers family name, under the common Western naming convention, people may have one or more forenames. If more than one, there is usually a main forename for everyday use, sometimes however two or more forenames may carry equal weight. There is no particular ordering rule for forenames – often the main forename is at the beginning, a childs given name or names are usually chosen by the parents soon after birth. If a name is not assigned at birth, one may be given at a ceremony, with family. In most jurisdictions, a name at birth is a matter of public record, inscribed on a birth certificate. In western cultures, people normally retain the same name throughout their lives. However, in some cases names may be changed by petitioning a court of law. People may also change their names when immigrating from one country to another with different naming conventions, in France, the agency can refer the case to a local judge. Some jurisdictions, like in Sweden, restrict the spelling of names, parents may choose a name because of its meaning
4.
King Wen of Zhou
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King Wen of Zhou was king of Zhou during the late Shang dynasty in ancient China. Although it was his son Wu who conquered the Shang following the Battle of Muye, a large number of the hymns of the Classic of Poetry are praises to the legacy of King Wen. Some consider him the first epic hero of Chinese history, born Ji Chang, Wen was the son of Tai Ren and Ji Jili, the king of a small state along the Wei River in present-day Shaanxi. His father was betrayed and executed by the Shang king Wen Ding in the late 12th century BC and he married Tai Si and had at least ten sons. At one point, King Zhou of Shang, fearing Wens growing power and his second son, King Wu, followed his fathers wishes and crushed the Shang at Muye, creating the imperial Zhou dynasty. A burial mound in Zhouling town, Xianyang, Shaanxi was once thought to be the resting place of King Wen. In the Qing dynasty the tomb was fitted with a headstone bearing Wens name and incorporated into a complex in his honor. Nearby tombs were thought to be those of Wens successors King Wu, modern archeology has since concluded that the five tombs are not old enough to be from the Zhou dynasty, and are more likely to be those of Han dynasty royals. The true location of King Wens tomb is unknown, although it is likely to be in the Xianyang-Xian area. Many of the older odes from the Classic of Poetry are hymns in praise of King Wen, King Wen is also credited with having stacked the eight trigrams in their various permutations to create the sixty-four hexagrams of the I Ching. He is also said to have written the judgments which are appended to each hexagram, the most commonly used sequence of the 64 hexagrams is attributed to him and is usually referred to as the King Wen sequence. In 196 BC, Han Gaozu gave King Wen the title Greatest of All Kings, Ci Hai Bian Ji Wei Yuan Hui. Shanghai Ci Shu Chu Ban She,1979 Wu, K. C
5.
Tai Si
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Tai Si was the wife of King Wen of Zhou and is revered as a highly respected woman of ancient China. Particularly respected by Wu Zetian, Chinas only Empress regnant, Tai Si, Tai Si is said to be born in the Youxin clan of the ancestral name Si, from what is now Heyang County, Shaanxi Province. Han Dynasty historian Sima Qian wrote that she was originally from the older State of Qi or State of Zeng, both in and around modern-day Henan Province. The traditional story regarding Tai Sis rise to queen says that the future King Wen of Zhou and her beauty so captivated Chang that he initially thought she was a goddess or angel. Tai Si proved a woman of benevolence, wisdom, and simple tastes, because the Wei River was not bridged, Chang set out to build one by constructing a number of boats that were arranged end-to-end to form a floating path across the river. Tai Si was impressed, and they were married, after Tai Si joined her husbands family, she is said to have quickly gained favor with the other women of the royal family through her diligent work ethic and demeanor. She and the king had ten sons together, and Tai Si is said to have been a teacher and mother, such that all of the sons were men of upright virtue
6.
Chinese language
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Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
7.
Standard Chinese
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Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
