Edward Gibbon

Edward Gibbon
Portrait, oil on canvas, of Edward Gibbon by Sir Joshua Reynolds (1723–1792)
Member of Parliament for Lymington
In office 1781–1784
Preceded by	Samuel Salt Edward Eliot
Succeeded by	Samuel Salt Wilbraham Tollemache
Member of Parliament for Liskeard
In office 1774–1780
Preceded by	Harry Burrard Thomas Dummer
Succeeded by	Harry Burrard William Manning
Personal details
Born	8 May 1737 Putney, Surrey, England
Died	16 January 1794(1794-01-16) (aged 56) London, England
Nationality	British
Political party	Whig
Alma mater	Magdalen College, Oxford

Edward Gibbon FRS (/ˈɡɪbən/; 8 May 1737^[1] – 16 January 1794)^[2] was an English historian, writer and Member of Parliament. His most important work, The History of the Decline and Fall of the Roman Empire, was published in six volumes between 1776 and 1788 and is known for the quality and irony of its prose, its use of primary sources, and its open criticism of organised religion.^[3]

Early life: 1737–1752[edit]

Edward Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove, in the town of Putney, Surrey, he had six siblings: five brothers and one sister, all of whom died in infancy. His grandfather, also named Edward, had lost all of his assets as a result of the South Sea Bubble stock market collapse in 1720, but eventually regained much of his wealth, so that Gibbon's father was able to inherit a substantial estate.^[4] One of his grandparents, Catherine Acton, descended from Sir Walter Acton, 2nd Baronet.

As a youth, Gibbon's health was under constant threat, he described himself as "a puny child, neglected by my Mother, starved by my nurse". At age nine, he was sent to Dr. Woddeson's school at Kingston upon Thames (now Kingston Grammar School), shortly after which his mother died, he then took up residence in the Westminster School boarding house, owned by his adored "Aunt Kitty", Catherine Porten. Soon after she died in 1786, he remembered her as rescuing him from his mother's disdain, and imparting "the first rudiments of knowledge, the first exercise of reason, and a taste for books which is still the pleasure and glory of my life".^[5] By 1751, Gibbon's reading was already extensive and certainly pointed toward his future pursuits: Laurence Echard's Roman History (1713), William Howel(l)'s An Institution of General History (1680–85), and several of the 65 volumes of the acclaimed Universal History from the Earliest Account of Time (1747–1768).^[6]

Oxford, Lausanne, and a religious journey: 1752–1758[edit]

Following a stay at Bath in 1752 to improve his health, at the age of 15 Gibbon was sent by his father to Magdalen College, Oxford, where he was enrolled as a gentleman-commoner. He was ill-suited, however, to the college atmosphere and later rued his 14 months there as the "most idle and unprofitable" of his life, because he himself says so in his autobiography, it used to be thought that his penchant for "theological controversy" (his aunt's influence) fully bloomed when he came under the spell of the deist or rationalist theologian Conyers Middleton (1683–1750), the author of Free Inquiry into the Miraculous Powers (1749). In that tract, Middleton denied the validity of such powers; Gibbon promptly objected, or so the argument used to run. The product of that disagreement, with some assistance from the work of Catholic Bishop Jacques-Bénigne Bossuet (1627–1704), and that of the Elizabethan Jesuit Robert Parsons (1546–1610), yielded the most memorable event of his time at Oxford: his conversion to Roman Catholicism on 8 June 1753. He was further "corrupted" by the 'free thinking' deism of the playwright/poet couple David and Lucy Mallet;^[7] and finally Gibbon's father, already "in despair," had had enough. David Womersley has shown, however, that Gibbon's claim to having been converted by a reading of Middleton is very unlikely, and was introduced only into the final draft of the "Memoirs" in 1792–93.^[8] Bowersock suggests that Gibbon fabricated the Middleton story retrospectively in his anxiety about the impact of the French Revolution and Edmund Burke's claim that it was provoked by the French philosophes, so influential on Gibbon.

Within weeks of his conversion, the adolescent was removed from Oxford and sent to live under the care and tutelage of Daniel Pavillard, Reformed pastor of Lausanne, Switzerland, it was here that he made one of his life's two great friendships, that of Jacques Georges Deyverdun (the French-language translator of Goethe's The Sorrows of Young Werther), and that of John Baker Holroyd (later Lord Sheffield). Just a year and a half later, after his father threatened to disinherit him, on Christmas Day, 1754, he reconverted to Protestantism. "The various articles of the Romish creed," he wrote, "disappeared like a dream".^[9] He remained in Lausanne for five intellectually productive years, a period that greatly enriched Gibbon's already immense aptitude for scholarship and erudition: he read Latin literature; travelled throughout Switzerland studying its cantons' constitutions; and studied the works of Hugo Grotius, Samuel von Pufendorf, John Locke, Pierre Bayle, and Blaise Pascal.

Thwarted romance[edit]

Edward Gibbon, by Henry Walton

He also met the one romance in his life: the daughter of the pastor of Crassy, a young woman named Suzanne Curchod, who was later to become the wife of Louis XVI's finance minister Jacques Necker, and the mother of Madame de Staël. The two developed a warm affinity; Gibbon proceeded to propose marriage,^[10] but ultimately wedlock was out of the question, blocked both by his father's staunch disapproval and Curchod's equally staunch reluctance to leave Switzerland. Gibbon returned to England in August 1758 to face his father. There could be no refusal of the elder's wishes. Gibbon put it this way: "I sighed as a lover, I obeyed as a son."^[11] He proceeded to cut off all contact with Curchod, even as she vowed to wait for him, their final emotional break apparently came at Ferney, France in early 1764, though they did see each other at least one more time a year later.^[12]

First fame and the grand tour: 1758–1765[edit]

Portchester Castle came under Gibbon's command for a brief period while he was an officer in the Hampshire militia.^[13]

Upon his return to England, Gibbon published his first book, Essai sur l'Étude de la Littérature in 1761, which produced an initial taste of celebrity and distinguished him, in Paris at least, as a man of letters.^[14] From 1759 to 1770, Gibbon served on active duty and in reserve with the South Hampshire militia, his deactivation in December 1762 coinciding with the militia's dispersal at the end of the Seven Years' War,^[15] the following year he embarked on the Grand Tour, which included a visit to Rome. In his autobiography Gibbon vividly records his rapture when he finally neared "the great object of [my] pilgrimage":

...at the distance of twenty-five years I can neither forget nor express the strong emotions which agitated my mind as I first approached and entered the eternal City. After a sleepless night, I trod, with a lofty step the ruins of the Forum; each memorable spot where Romulus stood, or Tully spoke, or Caesar fell, was at once present to my eye; and several days of intoxication were lost or enjoyed before I could descend to a cool and minute investigation.^[16]

And it was here that Gibbon first conceived the idea of composing a history of the city, later extended to the entire empire, a moment known to history as the "Capitoline vision":^[17]

It was at Rome, on the fifteenth of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted fryars were singing Vespers in the temple of Jupiter, that the idea of writing the decline and fall of the City first started to my mind.^[18]

Womersley (Oxford Dictionary of National Biography, p. 12) notes the existence of "good reasons" to doubt the statement's accuracy. Elaborating, Pocock ("Classical History," ¶ #2) refers to it as a likely "creation of memory" or a "literary invention", given that Gibbon, in his autobiography, claimed that his journal dated the reminiscence to 15 October, when in fact the journal gives no date.

Early career: 1765–1776[edit]

In June 1765, Gibbon returned to his father's house, and remained there until the latter's death in 1770,^[19] these years were considered by Gibbon as the worst five of his life, but he tried to remain busy by making early attempts towards writing full histories. His first historical narrative known as the History of Switzerland, which represented Gibbon's love for Switzerland, was never published nor finished. Even under the guidance of Deyverdun (a German translator for Gibbons), Gibbon became too critical of himself, and completely abandoned the project, only writing 60 pages of text.^[20] However, after Gibbon's death, his writings on Switzerland's history were discovered and published by Lord Sheffield in 1815. Soon after abandoning his History of Switzerland, Gibbon made another attempt towards completing a full history.

His second work, Memoires Litteraires de la Grande Bretagne, was a two-volume set which described the literary and social conditions of England at the time, such as Lord Lyttelton's history of Henry II and Nathaniel Lardner's The Credibility of the Gospel History.^[21] Gibbon's Memoires Litteraires failed to gain any notoriety, and was considered a flop by fellow historians and literary scholars.

Blue plaque to Gibbon on Bentinck Street, London

Gibbon returned to England in June 1765, his father died in 1770, and after tending to the estate, which was by no means in good condition, there remained quite enough for Gibbon to settle fashionably in London at 7 Bentinck Street, independent of financial concerns. By February 1773, he was writing in earnest, but not without the occasional self-imposed distraction, he took to London society quite easily, joined the better social clubs, including Dr. Johnson's Literary Club, and looked in from time to time on his friend Holroyd in Sussex. He succeeded Oliver Goldsmith at the Royal Academy as 'professor in ancient history' (honorary but prestigious); in late 1774, he was initiated a freemason of the Premier Grand Lodge of England.^[22]

He was also, perhaps least productively in that same year, 1774, returned to the House of Commons for Liskeard, Cornwall through the intervention of his relative and patron, Edward Eliot,^[23] he became the archetypal back-bencher, benignly "mute" and "indifferent," his support of the Whig ministry invariably automatic. Gibbon's indolence in that position, perhaps fully intentional, subtracted little from the progress of his writing. Gibbon lost the Liskeard seat in 1780 when Eliot joined the opposition, taking with him "the Electors of Leskeard [who] are commonly of the same opinion as Mr. El[l]iot." (Murray, p. 322.) The following year, owing to the good grace of Prime Minister Lord North, he was again returned to Parliament, this time for Lymington on a by-election.^[24]

The History of the Decline and Fall of the Roman Empire: 1776–1788[edit]

After several rewrites, with Gibbon "often tempted to throw away the labours of seven years," the first volume of what was to become his life's major achievement, The History of the Decline and Fall of the Roman Empire, was published on 17 February 1776. Through 1777, the reading public eagerly consumed three editions, for which Gibbon was rewarded handsomely: two-thirds of the profits, amounting to approximately £1,000.^[25] Biographer Leslie Stephen wrote that thereafter, "His fame was as rapid as it has been lasting." And as regards this first volume, "Some warm praise from David Hume overpaid the labour of ten years."

Volumes II and III appeared on 1 March 1781, eventually rising "to a level with the previous volume in general esteem." Volume IV was finished in June 1784;^[26] the final two were completed during a second Lausanne sojourn (September 1783 to August 1787) where Gibbon reunited with his friend Deyverdun in leisurely comfort. By early 1787, he was "straining for the goal" and with great relief the project was finished in June. Gibbon later wrote:

It was on the day, or rather the night, of 27 June 1787, between the hours of eleven and twelve, that I wrote the last lines of the last page in a summer-house in my garden...I will not dissemble the first emotions of joy on the recovery of my freedom, and perhaps the establishment of my fame, but my pride was soon humbled, and a sober melancholy was spread over my mind by the idea that I had taken my everlasting leave of an old and agreeable companion, and that, whatsoever might be the future date of my history, the life of the historian must be short and precarious.^[27]

Volumes IV, V, and VI finally reached the press in May 1788, their publication having been delayed since March so it could coincide with a dinner party celebrating Gibbon's 51st birthday (the 8th).^[28] Mounting a bandwagon of praise for the later volumes were such contemporary luminaries as Adam Smith, William Robertson, Adam Ferguson, Lord Camden, and Horace Walpole. Smith remarked that Gibbon's triumph had positioned him "at the very head of [Europe's] literary tribe."

In November of that year, he was elected a Fellow of the Royal Society, the main proposer being his good friend Lord Sheffield.^[29]

Later years: 1789–1794[edit]

The years following Gibbon's completion of The History were filled largely with sorrow and increasing physical discomfort, he had returned to London in late 1787 to oversee the publication process alongside Lord Sheffield. With that accomplished, in 1789 it was back to Lausanne only to learn of and be "deeply affected" by the death of Deyverdun, who had willed Gibbon his home, La Grotte, he resided there with little commotion, took in the local society, received a visit from Sheffield in 1791, and "shared the common abhorrence" of the French Revolution.

In a letter to Lord Sheffield on 5 February 1791, Gibbon praised Burke's Reflections on the Revolution in France:

Burke's book is a most admirable medicine against the French disease, which has made too much progress even in this happy country. I admire his eloquence, I approve his politics, I adore his chivalry, and I can even forgive his superstition...The French spread so many lyes about the sentiments of the English nation, that I wish the most considerable men of all parties and descriptions would join in some public act declaring themselves satisfied with, and resolved to support, our present constitution.^[30]

In 1793, word came of Lady Sheffield's death; Gibbon immediately left Lausanne and set sail to comfort a grieving but composed Sheffield. His health began to fail critically in December, and at the turn of the new year, he was on his last legs.

Gibbon is believed to have suffered from an extreme case of scrotal swelling, probably a hydrocele testis, a condition which causes the scrotum to swell with fluid in a compartment overlying either testicle;^[31][32] in an age when close-fitting clothes were fashionable, his condition led to a chronic and disfiguring inflammation that left Gibbon a lonely figure.^[33] As his condition worsened, he underwent numerous procedures to alleviate the condition, but with no enduring success; in early January, the last of a series of three operations caused an unremitting peritonitis to set in and spread, from which he died.

The "English giant of the Enlightenment"^[34] finally succumbed at 12:45 pm, 16 January 1794 at age 56, he was buried in the Sheffield Mausoleum attached to the north transept of the Church of St Mary and St Andrew, Fletching, East Sussex,^[35] having died in Fletching while staying with his great friend, Lord Sheffield. Gibbon's estate was valued at approx. £26,000. He left most of his property to cousins, as stipulated in his will, Sheffield oversaw the sale of his library at auction to William Beckford for £950.^[36]

Legacy[edit]

Gibbon's work has been criticised for its scathing view of Christianity as laid down in chapters XV and XVI, a situation which resulted in the banning of the book in several countries. Gibbon's alleged crime was disrespecting, and none too lightly, the character of sacred Christian doctrine, by "treat[ing] the Christian church as a phenomenon of general history, not a special case admitting supernatural explanations and disallowing criticism of its adherents". More specifically, the chapters excoriated the church for "supplanting in an unnecessarily destructive way the great culture that preceded it" and for "the outrage of [practicing] religious intolerance and warfare".^[37] Gibbon, though assumed to be entirely anti-religion, was actually supportive to some extent, insofar as it did not obscure his true endeavour – a history that was not influenced and swayed by official church doctrine, although the most famous two chapters are heavily ironical and cutting about religion, it is not utterly condemned, and its purported truth and rightness are upheld however thinly.

Gibbon, in letters to Holroyd and others, expected some type of church-inspired backlash, but the utter harshness of the ensuing torrents far exceeded anything he or his friends could possibly have anticipated. Contemporary detractors such as Joseph Priestley and Richard Watson stoked the nascent fire, but the most severe of these attacks was an "acrimonious" piece by the young cleric, Henry Edwards Davis.^[38] Gibbon subsequently published his Vindication in 1779, in which he categorically denied Davis' "criminal accusations", branding him a purveyor of "servile plagiarism."^[39] Davis followed Gibbon's Vindication with yet another reply (1779).

Gibbon's apparent antagonism to Christian doctrine spilled over into the Jewish faith, leading to charges of anti-Semitism,^[40] for example, he wrote:

From the reign of Nero to that of Antoninus Pius, the Jews discovered a fierce impatience of the dominion of Rome, which repeatedly broke out in the most furious massacres and insurrections. Humanity is shocked at the recital of the horrid cruelties which they committed in the cities of Egypt, of Cyprus, and of Cyrene, where they dwelt in treacherous friendship with the unsuspecting natives; and we are tempted to applaud the severe retaliation which was exercised by the arms of legions against a race of fanatics, whose dire and credulous superstition seemed to render them the implacable enemies not only of the Roman government, but also of humankind.^[41]

Gibbon is considered to be a son of the Enlightenment and this is reflected in his famous verdict on the history of the Middle Ages: "I have described the triumph of barbarism and religion."^[42] However, politically, he aligned himself with the conservative Edmund Burke's rejection of the democratic movements of the time as well as with Burke's dismissal of the "rights of man."^[43]

Gibbon's work has been praised for its style, his piquant epigrams and its effective irony. Winston Churchill memorably noted, "I set out upon...Gibbon's Decline and Fall of the Roman Empire [and] was immediately dominated both by the story and the style. ...I devoured Gibbon. I rode triumphantly through it from end to end and enjoyed it all."^[44] Churchill modelled much of his own literary style on Gibbon's. Like Gibbon, he dedicated himself to producing a "vivid historical narrative, ranging widely over period and place and enriched by analysis and reflection."^[45]

Unusually for the 18th century, Gibbon was never content with secondhand accounts when the primary sources were accessible (though most of these were drawn from well-known printed editions). "I have always endeavoured," he says, "to draw from the fountain-head; that my curiosity, as well as a sense of duty, has always urged me to study the originals; and that, if they have sometimes eluded my search, I have carefully marked the secondary evidence, on whose faith a passage or a fact were reduced to depend."^[46] In this insistence upon the importance of primary sources, Gibbon is considered by many to be one of the first modern historians:

In accuracy, thoroughness, lucidity, and comprehensive grasp of a vast subject, the 'History' is unsurpassable, it is the one English history which may be regarded as definitive...Whatever its shortcomings the book is artistically imposing as well as historically unimpeachable as a vast panorama of a great period.^[47]

The subject of Gibbon's writing, as well as his ideas and style, have influenced other writers. Besides his influence on Churchill, Gibbon was also a model for Isaac Asimov in his writing of The Foundation Trilogy, which he said involved "a little bit of cribbin' from the works of Edward Gibbon".^{[citation needed]}

Evelyn Waugh admired Gibbon's style, but not his secular viewpoint. In Waugh's 1950 novel Helena, the early Christian author Lactantius worried about the possibility of "'a false historian, with the mind of Cicero or Tacitus and the soul of an animal,' and he nodded towards the gibbon who fretted his golden chain and chattered for fruit."^[48]

J. C. Stobart, author of The Grandeur that was Rome (1911), wrote of Gibbon that "The mere notion of empire continuing to decline and fall for five centuries is ridiculous...this is one of the cases which prove that History is made not so much by heroes or natural forces as by historians."

Monographs by Gibbon[edit]

Other writings by Gibbon[edit]

See also[edit]

• The Work of J.G.A. Pocock: Edward Gibbon section
• The History of the Decline and Fall of the Roman Empire: Further reading
• The Miscellaneous Works of Edward Gibbon
• A Gibbon chronology
• Historiography of the United Kingdom

Notes[edit]

Most of this article, including quotations unless otherwise noted, has been adapted from Stephen's entry on Edward Gibbon in the Dictionary of National Biography.^[49]

References[edit]

• Beer, G. R. de. "The Malady of Edward Gibbon, F.R.S." Notes and Records of the Royal Society of London 7:1 (December 1949), 71–80.
• Craddock, Patricia B. Edward Gibbon, Luminous Historian 1772–1794. Baltimore: Johns Hopkins University Press, 1989. HB: ISBN 0-8018-3720-0. Biography.
• Dickinson, H.T . "The Politics of Edward Gibbon". Literature and History 8:4 (1978), 175–196.
• Goodall, John (2008), Portchester Castle, London: English Heritage, ISBN 978-1-84802-007-8 
• Low, D. M., Edward Gibbon. 1737–1794 (London: Chatto & Windus, 1937).
• Murray, John (ed.), The Autobiographies of Edward Gibbon. Second Edition (London: John Murray, 1897).
• Norton, J. E. A Bibliography of the Works of Edward Gibbon. New York: Burt Franklin Co., 1940, repr. 1970.
• Norton, J .E. The Letters of Edward Gibbon. 3 vols. London: Cassell & Co. Ltd., 1956.
• Pocock, J. G. A. The Enlightenments of Edward Gibbon, 1737–1764. Cambridge: Cambridge University Press, 1999. HB: ISBN 0-521-63345-1.
• Pocock, J. G. A. "Classical and Civil History: The Transformation of Humanism". Cromohs 1 (1996). Online at the Università degli Studi di Firenze. Retrieved 20 November 2009.
• Pocock, J. G. A. "The Ironist". Review of David Womersley's The Watchmen of the Holy City. London Review of Books 24:22 (14 November 2002). Online at the London Review of Books (subscribers only). Retrieved 20 November 2009.
• Gibbon, Edward. Memoirs of My Life and Writings. Online at Gutenberg. Retrieved 20 November 2009.
• Stephen, Sir Leslie, "Gibbon, Edward (1737–1794)". In the Dictionary of National Biography, eds. Sir Leslie Stephen and Sir Sidney Lee. Oxford: 1921, repr. 1963. Vol. 7, 1129–1135.
• Womersley, David, ed. The History of the Decline and Fall of the Roman Empire. 3 vols. (London and New York: Penguin, 1994).
• Womersley, David. "Introduction," in Womersley, Decline and Fall, vol. 1, xi–cvi.
• Womersley, David. "Gibbon, Edward (1737–1794)". In the Oxford Dictionary of National Biography, eds. H.C.G. Matthew and Brian Harrison. Oxford: Oxford University Press, 2004. Vol. 22, 8–18.

Further reading[edit]

Before 1985[edit]

• Beer, Gavin de. Gibbon and His World. London: Thames and Hudson, 1968. HB: ISBN 0-670-28981-7.
• Bowersock, G. W., et al. eds. Edward Gibbon and the Decline and Fall of the Roman Empire. Cambridge, MA: Harvard University Press, 1977.
• Craddock, Patricia B. Young Edward Gibbon: Gentleman of Letters. Baltimore, MD: Johns Hopkins University Press, 1982. HB: ISBN 0-8018-2714-0. Biography.
• Jordan, David. Gibbon and his Roman Empire. Urbana, IL: University of Illinois Press, 1971.
• Keynes, Geoffrey, ed. The Library of Edward Gibbon. 2nd ed. Godalming, England: St. Paul's Bibliographies, 1940, repr. 1980.
• Lewis, Bernard. "Gibbon on Muhammad". Daedalus 105:3 (Summer 1976), 89–101.
• Low, D. M. Edward Gibbon 1737–1794. London: Chatto and Windus, 1937. Biography.
• Momigliano, Arnaldo. "Gibbon's Contributions to Historical Method". Historia 2 (1954), 450–463. Reprinted in Momigliano, Studies in Historiography (New York: Harper & Row, 1966; Garland Pubs., 1985), 40–55. PB: ISBN 0-8240-6372-4.
• Porter, Roger J. "Gibbon's Autobiography: Filling Up the Silent Vacancy". Eighteenth-Century Studies 8:1 (Autumn 1974), 1–26.
• Stephen, Leslie, "Gibbon's Autobiography" in Studies of a Biographer, Vol. 1 (1898)
• Swain, J. W. Edward Gibbon the Historian. New York: St. Martin's Press, 1966.
• Turnbull, Paul (1982). "The Supposed Infidelity of Edward Gibbon". Historical Journal. 5: 23–41. 
• White, Jr. Lynn, ed. The Transformation of the Roman World: Gibbon's Problem after Two Centuries. Berkeley: University of California Press, 1966. HB: ISBN 0-520-01334-4.

Since 1985[edit]

• Berghahn, C.-F., and T. Kinzel, eds., Edward Gibbon im deutschen Sprachraum. Bausteine einer Rezeptionsgeschichte. Heidelberg: Universitätsverlag Winter, 2015.
• Bowersock, G. W. Gibbon's Historical Imagination. Stanford: Stanford University Press, 1988.
• Burrow, J. W. Gibbon (Past Masters). Oxford: Oxford University Press, 1985. HB: ISBN 0-19-287553-1. PB: ISBN 0-19-287552-3.
• Carnochan, W. Bliss. Gibbon's Solitude: The Inward World of the Historian. Stanford: Stanford University Press, 1987. HB: ISBN 0-8047-1363-4.
• Craddock, Patricia B. Edward Gibbon: a Reference Guide. Boston: G.K. Hall, 1987. PB: ISBN 0-8161-8217-5. A comprehensive listing of secondary literature through 1985. See also her supplement covering the period through 1997.
• Ghosh, Peter R. "Gibbon Observed". Journal of Roman Studies 81 (1991), 132–156.
• Ghosh, Peter R. "Gibbon's First Thoughts: Rome, Christianity and the Essai sur l'Étude de la Litterature 1758–61". Journal of Roman Studies 85 (1995), 148–164.
• Ghosh, Peter R. "The Conception of Gibbon's History", in McKitterick and Quinault, eds. Edward Gibbon and Empire, 271–316.
• Ghosh, Peter R. "Gibbon's Timeless Verity: Nature and Neo-Classicism in the Late Enlightenment," in Womersley, Burrow, Pocock, eds. Edward Gibbon: bicentenary essays.
• Ghosh, Peter R. "Gibbon, Edward 1737–1794 British historian of Rome and universal historian," in Kelly Boyd, ed. Encyclopedia of Historians and Historical Writing (Chicago: Fitzroy Dearborn, 1999), 461–463.
• Levine, Joseph M., "Edward Gibbon and the Quarrel between the Ancients and the Moderns," in Levine, Humanism and History: origins of modern English historiography (Ithaca, NY: Cornell University Press, 1987).
• Levine, Joseph M. "Truth and Method in Gibbon's Historiography," in Levine, The Autonomy of History: truth and method from Erasmus to Gibbon (Chicago: Chicago University Press, 1999).
• McKitterick, R., and R. Quinault, eds. Edward Gibbon and Empire. Cambridge: Cambridge University Press, 1997.
• Norman, Brian. "The Influence of Switzerland on the Life and Writings of Edward Gibbon," in Studies on Voltaire and the Eighteenth Century [SVEC] v.2002:03. Oxford: Voltaire Foundation, 2002.
• O'Brien, Karen. "English Enlightenment Histories, 1750–c.1815" in José Rabasa et al. eds. (2012). The Oxford History of Historical Writing: Volume 3: 1400-1800. OUP Oxford. p. 518-35. CS1 maint: Extra text: authors list (link).
• Pocock, J. G. A. Barbarism and Religion, 4 vols.: vol. 1, The Enlightenments of Edward Gibbon, 1737–1764, 1999 [hb: ISBN 0-521-63345-1]; vol. 2, Narratives of Civil Government, 1999 [hb: ISBN 0-521-64002-4]; vol. 3, The First Decline and Fall, 2003 [pb: ISBN 0-521-82445-1]; vol. 4, Barbarians, Savages and Empires, 2005 [pb: ISBN 0-521-72101-6]. all Cambridge Univ. Press.
• Porter, Roy. Gibbon: Making History. New York: St. Martin's Press, 1989, HB: ISBN 0-312-02728-1.
• Turnbull, Paul. "'Une marionnette infidele': the Fashioning of Edward Gibbon's Reputation as the English Voltaire," in Womersley, Burrow, Pocock, eds. Edward Gibbon: bicentenary essays.
• Womersley, David P. The Transformation of The Decline and Fall of the Roman Empire. Cambridge: Cambridge University Press, 1988. HB: ISBN 0-521-35036-0.
• Womersley, David P., John Burrow, and J.G.A. Pocock, eds. Edward Gibbon: bicentenary essays. Oxford: Voltaire Foundation, 1997. HB: ISBN 0-7294-0552-4.
• Womersley, David P. Gibbon and the ‘Watchmen of the Holy City’: The Historian and His Reputation, 1776–1815. Oxford: Oxford University Press, 2002. PB: ISBN 0-19-818733-5.

External links[edit]

Wikimedia Commons has media related to Edward Gibbon.

Wikiquote has quotations related to: Edward Gibbon

Wikisource has original works written by or about: Edward Gibbon

• Complete History of the Decline and Fall including Gibbon's Vindication, courtesy: Christian Classics Ethereal Library of Calvin College, Grands Rapids, Michigan.
• Extensive Biography in 1911 Encyclopedia
• Edward Gibbon, Historian of the Roman Empire. Part 1: The Man and his Book
• Edward Gibbon, Historian of the Roman Empire. Part 2: A closer look at The Decline and Fall (Dead link)
• Works by Edward Gibbon at Project Gutenberg
• Gibbon, by James Cotter Morison at Project Gutenberg
• Works by or about Edward Gibbon at Internet Archive
• Works by Edward Gibbon at LibriVox (public domain audiobooks)
• The Life and Death of Edward Gibbon @ Ward's Book of Days
• DeclineandFallResources.com – Original Maps and Footnote Translations
• Biographer Patricia Craddock's comprehensive bibliography through May 1999.
• Craddock's supplement to her Reference Guide.