1.
Turkey
–
Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
Turkey
–
Some
henges at
Göbekli Tepe were erected as far back as 12,000 BC, predating those of
Stonehenge,
England by almost ten millennia.
Turkey
–
Flag
Turkey
–
The Lion Gate in
Hattusa, capital of the
Hittite Empire. The city's history dates back to the 6th millennium BC.
Turkey
–
The
Library of Celsus in
Ephesus was built by the
Romans in 135 AD. The
Temple of Artemis in Ephesus, built by king
Croesus of
Lydia in the 6th century BC, was one of the
Seven Wonders of the Ancient World.
2.
Ionia
–
Ionia is an ancient region of central coastal Anatolia in present-day Turkey, the region nearest İzmir, which was historically Smyrna. It consisted of the northernmost territories of the Ionian League of Greek settlements, never a unified state, it was named after the Ionian tribe who, in the Archaic Period, settled mainly the shores and islands of the Aegean Sea. Ionian states were identified by tradition and by their use of Eastern Greek and it was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks, according to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the history of the Ionic people in Attica, which asserts that the colonists were led by Neleus and Androclus, sons of Codrus. So intricate is the coastline that the voyage along its shores was estimated at four times the direct distance. A great part of area was, moreover, occupied by mountains. None of these mountains attains a height of more than 1,200 metres, the geography of Ionia placed it in a strategic position that was both advantageous and disadvantageous. Ionia was always a maritime power founded by a people who made their living by trade in peaceful times, the coast was rocky and the arable land slight. The native Luwians for the most part kept their fields further inland, the coastal cities were placed in defensible positions on islands or headlands situated so as to control inland routes up the rift valleys. The people of those valleys were of different ethnicity, the populations of the cities came from many civilizations in the eastern Mediterranean. Ancient demographics are available only from literary sources, Herodotus states that in Asia the Ionians kept the division into twelve cities that had prevailed in Ionian lands of the north Peloponnese, their former homeland, which became Achaea after they left. These Asian cities were Miletus, Myus, Priene, Ephesus, Colophon, Lebedos, Teos, Erythrae, Clazomenae and Phocaea, together with Samos and Chios. Smyrna, originally an Aeolic colony, was occupied by Ionians from Colophon. These cities do not match those of Achaea, moreover, the Achaea of Herodotus time spoke Doric, but in Homer it is portrayed as being in the kingdom of Mycenae, which most likely spoke Mycenaean Greek, which is not Doric. If the Ionians came from Achaea, they departed during or after the change from East Greek to West Greek there, Mycenaean continued to evolve in the mountainous region of Arcadia. Miletus and some other cities founded earlier by non-Greeks received populations of Mycenaean Greeks probably under the name of Achaeans, the tradition of Ionian colonizers from Achaea suggests that they may have been known by both names even then. In the Indian historic literary texts, the Ionians are referred to as yavanar or yona, in modern Turkish, the people of that region were called yunan and the country that is now Greece is known as Yunanistan
Ionia
–
Mount Mycale, site of the
Panionium
Ionia
–
One of the earliest
electrum coins struck in
Ephesus, 620-600 BC. Obverse: Forepart of stag. Reverse: Square incuse punch.
Ionia
–
Northern Ionia, view from space.
Ionia
–
The site of
Miletus, once coastal, now inland. The plain was a bay in
Classical Greece.
3.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
4.
Erythraean Sibyl
–
The Erythraean Sibyl was the prophetess of classical antiquity presiding over the Apollonian oracle at Erythrae, a town in Ionia opposite Chios, which was built by Neleus, the son of Codrus. The word Sibyl comes from the ancient Greek word sibylla, meaning prophetess, sibyls would give answers whose value depended upon good questions - unlike prophets who typically answered with responses indirectly related to questions asked. There were many sibyls in the ancient world, but this oracle prophesied Alexander the Greats divine parentage, presumably there was more than one sibyl at Erythrae. One is recorded as having been named Herophile, at least one is said to have been from Chaldea, a nation in the southern portion of Babylonia, being the daughter of Berossus who wrote the Chaldean history, and Erymanthe. In Christian iconography the Erythraean Sibyl sometimes appears as one who prophesied the Redemption, examples were in mediaeval paintings in Salisbury cathedral, and others are shown in the illustrations on this page. The word acrostic was first applied to the prophecies of the Erythraean Sibyl, lactantius, Divinae institutiones I.6.8,14 Augustine, De civitate dei xviii.23 Isidore, Etymologiae viii.8.1,3,4
Erythraean Sibyl
–
Michelangelo's rendering of The Erythraean Sibyl
Erythraean Sibyl
–
Erythraean Sibyl as a floor mosaic in the
Cathedral of Siena
5.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
6.
Asia Minor
–
Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
Asia Minor
–
The traditional definition of Anatolia within modern Turkey
Asia Minor
–
The location of
Turkey (within the rectangle) in reference to the
European continent. Anatolia roughly corresponds to the
Asian part of Turkey, except the eastern parts historically known as the
Armenian Highlands
Asia Minor
–
1907 map of Asia Minor, showing the local ancient kingdoms
Asia Minor
–
Mural of
aurochs, a
deer, and humans in
Çatalhöyük, which is the largest and best-preserved Neolithic site found to date. It was registered as a
UNESCO World Heritage Site in 2012.
7.
Chios
–
Chios is the fifth largest of the Greek islands, situated in the Aegean Sea,7 kilometres off the Anatolian coast. The island is separated from Turkey by the Çeşme Strait, Chios is notable for its exports of mastic gum and its nickname is the Mastic Island. Tourist attractions include its medieval villages and the 11th-century monastery of Nea Moni, administratively, the island forms a separate municipality within the Chios regional unit, which is part of the North Aegean region. The principal town of the island and seat of the municipality is Chios town, locals refer to Chios town as Chora. Chios island is crescent or kidney shaped,50 kilometres long north to south,29 kilometres at its widest. The terrain is mountainous and arid, with a ridge of mountains running the length of the island, the two largest of these mountains, Pelineon and Epos, are situated in the north of the island. The center of the island is divided between east and west by a range of peaks, known as Provatas. Chios can be divided into five regions, Midway up the east coast lie the main centers, the main town of Chios. Chios Town, with a population of 32,400, is built around the main harbour. The town was damaged by an earthquake in 1881. North of Chios Town lies the suburb of Vrontados, which claims to be the birthplace of Homer. The suburb lies in the Omiroupoli municipality, and its connection to the poet is supported by a site known traditionally as Teachers Rock. The villages, built between the 14th and 16th centuries, have a carefully designed layout with fortified gates and narrow streets to protect against the frequent raids by marauding pirates. Between Chios Town and the Mastichochoria lie a number of historic villages including Armolia, Myrmighi. Along the east coast are the villages of Kataraktis and to the south Nenita. Directly in the centre of the island, between the villages of Avgonyma to the west and Karyes to the east, is the 11th century monastery of Nea Moni, a UNESCO World Heritage Site. The monastery was built with funds given by the Byzantine Emperor Constantine IX, the monastery had substantial estates attached, with a thriving community until the massacre of 1822. It was further damaged during the 1881 earthquake, in 1952, due to the shortage of monks, Nea Moni was converted to a convent
Chios
–
Chios Χίος
Chios
–
Park at
Chios (town)
Chios
–
View of Pyrgi village
Chios
–
House covered with
sgraffito in the village of Pyrgi
8.
Pausanias (geographer)
–
Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so
Pausanias (geographer)
–
Manuscript (1485), of Pausanias' Description of Greece at the
Laurentian Library
9.
Codrus
–
Codrus was the last of the semi-mythical Kings of Athens. He was an ancient exemplar of patriotism and self-sacrifice and he was succeeded by his son Medon, who it is claimed ruled not as king but as the first Archon of Athens. Aristotle, however, in the Constitution of the Athenians states an alternative view that Medon was also King of Athens rather than first Archon, the earliest version of the story of Codrus comes from the 4th oration Against Leocrates by Lycurgus of Athens. The news of this prophecy, that only the death of an Athenian king would ensure the safety of Athens, quickly found its way to the ears of Codrus. In devotion to his people, Codrus disguised himself as a peasant and made it to the vicinity of the Dorian encampment across the river, where he provoked a group of Dorian soldiers. He was put to death in the quarrel, and the Dorians, realizing Codrus had been slain, decided to retreat in fear of their prophesied defeat. In the aftermath of events, it was claimed that no one thought himself worthy to succeed Codrus and so the title of king was abolished. Aristotle presented a view that Codrus was succeeded as king by his sons Medon
Codrus
–
Codrus on a Attic red-figure cup of
Bologna
10.
Millstone
–
Millstones or mill stones are stones used in gristmills, for grinding wheat or other grains. The base or bedstone is stationary, above the bedstone is the turning runner stone which actually does the grinding. The runner stone spins above the stationary bedstone creating the scissoring or grinding action of the stones, a runner stone is generally slightly concave, while the bedstone is slightly convex. This helps to channel the ground flour to the edges of the stones where it can be gathered up. The runner stone is supported by a metal piece fixed to a mace head topping the main shaft or spindle leading to the driving mechanism of the mill. Neolithic and Upper Paleolithic people used millstones to grind grains, nuts, rhizomes and these implements are often called grinding stones. They used either saddle stones or rotary querns turned by hand, such devices were also used to grind pigments and metal ores prior to smelting. In India, grinding stones were used to grind grains and spices and these consist of a stationary stone cylinder upon which a smaller stone cylinder rotates. Smaller ones, for use, were operated by two people. Larger ones, for community or commercial use, used livestock to rotate the upper cylinder, the type of stone most suitable for making millstones is a siliceous rock called burrstone, an open-textured, porous but tough, fine-grained sandstone, or a silicified, fossiliferous limestone. In some sandstones, the cement is calcareous, derbyshire Peak stones wear quickly and are typically used to grind animal feed since they leave stone powder in the flour, making it undesirable for human consumption. French burrstones, used for finer grinding, not cut from one piece, but built up from sections of quartz, cemented together with plaster, and bound with iron bands. French Burr comes from the Marne Valley in northern France, in Europe, a third type of millstone was used. These were uncommon in Britain, but not unknown, cullen stones were quarried in the Rhine Valley near Cologne, Germany. The surface of a millstone is divided by deep grooves called furrows into separate areas called lands. Spreading away from the furrows are smaller grooves called feathering or cracking, the grooves provide a cutting edge and help to channel the ground flour out from the stones. The furrows and lands are arranged in repeating patterns called harps, a typical millstone will have six, eight or ten harps. The pattern of harps is repeated on the face of each stone, when in regular use stones need to be dressed periodically, that is, re-cut to keep the cutting surfaces sharp
Millstone
–
The basic anatomy of a millstone. Note that this is a runner stone; a bedstone would not have the "Spanish Cross" into which the supporting millrynd fits.
Millstone
–
Millstone factory site in Britain
Millstone
–
Buhr stone with resurfacing instructions
Millstone
–
Dressing a millstone
11.
Battle of Lade
–
For war between the navy of Rhodes and the navy of Macedon in 201 BC, see Battle of Lade. The Battle of Lade was a battle which occurred during the Ionian Revolt. It was fought between an alliance of the Ionian cities and the Persian Empire of Darius the Great, and resulted in a victory for the Persians which all. The Ionian Revolt was triggered by the dissatisfaction of the Greek cities of Asia Minor with the appointed by Persia to rule them. In 499 BC, the then-tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position in Miletus. The mission was a debacle, and sensing his imminent removal as tyrant, initially, in 498 BC, the Ionians went on the offensive, supported by troops from Athens and Eretria, capturing Sardis, before suffering defeat at the Battle of Ephesus. The revolt then spread to Caria and Cyprus, three years of Persian campaigning across Asia Minor followed, with no decisive effect. By 494 BC the Persian army and navy had regrouped, the Ionians sought to defend Miletus by sea, leaving the defense of Miletus to the Milesians. The Ionian fleet gathered at the island of Lade, off the coast of Miletus, the Persians were uncertain of victory at Lade, so attempted to persuade some of the Ionian contingents to defect. Although this was unsuccessful at first, when the Persians finally attacked the Ionians, as the Persian and Ionian fleets met, the Samians sailed away from the battle, causing the collapse of the Ionian battle line. Although the Chian contingent and a few other ships remained and fought bravely against the Persians, with the defeat at Lade, the Ionian Revolt was all but ended. The next year, the Persians reduced the last rebel strongholds, the Ionian Revolt constituted the first major conflict between ancient Greece and Persia, and as such represents the first phase of the Greco-Persian Wars. Although Asia Minor had been back into the Persian fold, Darius vowed to punish Athens. Moreover, seeing that the city states of Greece posed a continued threat to the stability of his empire. In 492 BC, the first Persian invasion of Greece, the phase of the Greco-Persian Wars. Practically the only source for the Ionian Revolt is the Greek historian Herodotus. Herodotus, who has called the Father of History, was born in 484 BC in Halicarnassus. He wrote his Enquiries around 440–430 BC, trying to trace the origins of the Greco-Persian Wars, Herodotuss approach was entirely novel, and at least in Western society, he does seem to have invented history as we know it
Battle of Lade
–
Darius I of Persia, as imagined by a Greek painter, 4th century BC
Battle of Lade
–
Map of Lade,
Miletus, and the
Mycale peninsula.
Battle of Lade
–
Reconstructed model of a
trireme, the type of ship in use by both the Greek and Persian forces
Battle of Lade
–
The ruins of Miletus
12.
Athens
–
Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
Athens
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From upper left: the
Acropolis, the
Hellenic Parliament, the
Zappeion, the
Acropolis Museum,
Monastiraki Square, Athens view towards the sea
Athens
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Athena, patron goddess of Athens;
National Archaeological Museum
Athens
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Acropolis of Athens, with
Odeon of Herodes Atticus seen on bottom left
13.
Peloponnesian War
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The Peloponnesian War was an ancient Greek war fought by Athens and its empire against the Peloponnesian League led by Sparta. Historians have traditionally divided the war into three phases and this period of the war was concluded in 421 BC, with the signing of the Peace of Nicias. That treaty, however, was undermined by renewed fighting in the Peloponnese. In 415 BC, Athens dispatched an expeditionary force to attack Syracuse in Sicily. This ushered in the phase of the war, generally referred to either as the Decelean War. The destruction of Athens fleet at Aegospotami effectively ended the war, Corinth and Thebes demanded that Athens should be destroyed and all its citizens should be enslaved, but Sparta refused. The Peloponnesian War reshaped the ancient Greek world, the economic costs of the war were felt all across Greece, poverty became widespread in the Peloponnese, while Athens found itself completely devastated, and never regained its pre-war prosperity. Greek warfare, meanwhile, originally a limited and formalized form of conflict, was transformed into a struggle between city-states, complete with atrocities on a large scale. Indeed, the fifty years of Greek history that preceded the outbreak of the Peloponnesian War had been marked by the development of Athens as a major power in the Mediterranean world. The city proceeded to conquer all of Greece except for Sparta and its allies, by the middle of the century, the Persians had been driven from the Aegean and forced to cede control of a vast range of territories to Athens. This tribute was used to support a fleet and, after the middle of the century, to fund massive public works programs in Athens. According to Thucydides, although the Spartans took no action at this time, conflict between the states flared up again in 465 BC, when a helot revolt broke out in Sparta. The Spartans summoned forces from all of their allies, including Athens, Athens sent out a sizable contingent, but upon its arrival, this force was dismissed by the Spartans, while those of all the other allies were permitted to remain. According to Thucydides, the Spartans acted in this way out of fear that the Athenians would switch sides and support the helots, the offended Athenians repudiated their alliance with Sparta. When the rebellious helots were finally forced to surrender and permitted to evacuate the country, a fifteen-year conflict, commonly known as the First Peloponnesian War, ensued, in which Athens fought intermittently against Sparta, Corinth, Aegina, and a number of other states. The war was ended by the Thirty Years Peace, signed in the winter of 446/5 BC. The Thirty Years Peace was first tested in 440 BC, when Athens powerful ally Samos rebelled from its alliance with Athens, the rebels quickly secured the support of a Persian satrap, and Athens found itself facing the prospect of revolts throughout the empire. The Spartans, whose intervention would have been the trigger for a war to determine the fate of the empire
Peloponnesian War
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The walls surrounding Athens
Peloponnesian War
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The Peloponnesian war alliances at 431 BC. Orange: Athenian Empire and Allies; Green: Spartan Confederacy
Peloponnesian War
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The key actions of each phase
Peloponnesian War
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Eight bookes of the Peloponnesian Warre written by
Thucydides the sonne of
Olorus. Interpreted with faith and diligence immediately out of the Greeke by
Thomas Hobbes secretary to ye late
Earle of Deuonshire. (
Houghton Library)
14.
Cnidus
–
Knidos or Cnidus was an ancient Greek city of Caria and part of the Dorian Hexapolis, in south-western Asia Minor, modern-day Turkey. It was situated on the Datça peninsula, which forms the side of the Sinus Ceramicus. By the 4th century BC, Knidos was located at the site of modern Tekir, but earlier, it was probably at the site of modern Datça. It was built partly on the mainland and partly on the Island of Triopion or Cape Krio, the debate about it being an island or cape is caused by the fact that in ancient times it was connected to the mainland by a causeway and bridge. Today the connection is formed by a sandy isthmus. The extreme length of the city was less than a mile. Knidos was a Hellenic city of high antiquity, diodorus Siculus claimed that Cnidus was founded by both Lacedaemonians and Argives. They ultimately submitted to Cyrus, and from the battle of Eurymedon to the part of the Peloponnesian War they were subject to Athens. During the hellenistic age, Knidos boasted a school, however. In their expansion into the region, the Romans easily obtained the allegiance of Knidians, eudoxus, the astronomer, Ctesias, the writer on Persian history, and Sostratus, the builder of the celebrated Pharos at Alexandria, are the most remarkable of the Knidians mentioned in history. Bishop Evander was at the Second Council of Constantinople in 553, no longer a residential bishopric, Cnidus is today listed by the Catholic Church as a titular see. The first Western knowledge of the site was due to the mission of the Dilettante Society in 1812, the most famous statue by Praxiteles, the Aphrodite of Knidos, was made for Cnidus. It has perished, but late copies exist, of which the most faithful is in the Vatican Museums, the Knidos Lion is now displayed under the roof of the Great Court in the British Museum
Cnidus
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The port of Knidos
Cnidus
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Gold vase found off the sea near Knidos dating to 25BC- 50AD now in the
British Museum
Cnidus
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Knidos panorama
Cnidus
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Knidos sundial
15.
Conon
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Conon had been sent out to lead the Athenian forces following the recall of Alcibiades in 406 BC, and in 405 BC pursued the Peloponnesian fleet under Lysander to the Hellespont. Once there, the Peloponnesian took up a defensive position at Lampsacus and as they could not lure them out. It seems that Alcibiades advice was ignored and perhaps ridiculed, on the fifth day of the stand-off, Lysander sent out scouts to spy on the Athenians. They signalled the main army once the Athenian crews had disembarked to take their meals, thus when Lysander attacked almost the entire Athenian navy was caught unprepared and captured without resistance, and all the men taken were put to death. It was generally believed that kind of treachery was involved. His ship was one of nine which escaped the disaster, boldly rushing to Lampsacus where the Spartans had left their fleets sails and so preventing any effective means of pursuit. One of the nine Athenian ships to escape, the Paralus, returned to Athens, while Conon, with the eight ships, fled to Evagoras of Cyprus. As a result of victory, Sparta defeated the Athenians. Her relationship with Persia deteriorated, and she began raiding the satrapies of Pharnabazus, by 397 BC, Pharnabazus had persuaded the Persian king Artaxerxes to prosecute the war by sea, and raised a fleet of 300 Phoenician and Cypriot ships. In sheer numbers they would be overwhelming, but they needed a commander, and so they found Conon at Cyprus. First Conon moved up to Caria with a portion of the fleet. He then proceeded to Rhodes, where the pro-Spartan oligarchy was replaced by a democracy, in response to this, the Spartans decided to send out their navy, but made the mistake of entrusting it to Peisander, who had no experience. The battle took place at Cnidus in 394 BC, and was an easy, the Aegean cities expelled the Spartan garrisons and accepted Persian rule. After this success, Conon felt it was safe for him to return to Athens, Pharnabazus allowed him to retain part of the fleet, and supplied money for the fortification of Piraeus and the reconstruction of the long walls joining it to Athens. The next year the Spartans had opened negotiations with the Persians, when Tiribazus was replaced by Struthas, a bitter enemy of the Spartan king, Conon was allowed to escape, and died soon afterwards at Cyprus. His son Timotheus later became another prominent general, strauss, Barry S. Thrasybulus and Conon, A Rivalry in Athens in the 390s B. C. The American Journal of Philology, Vol.105, No.1, duane A. March, Konon and the Great Kings Fleet, Historia vol
Conon
–
Conon from "
Promptuarii Iconum Insigniorum "
16.
Sibyl
–
The sibyls were women that the ancient Greeks believed were oracles. The earliest sibyls, according to legend, prophesied at holy sites and their prophecies were influenced by divine inspiration from a deity, originally at Delphi and Pessinos, the deities were chthonic deities. In Late Antiquity, various writers attested to the existence of sibyls in Greece, Italy, the Levant, the English word sibyl comes — via the Old French sibile and the Latin sibylla — from the ancient Greek Σίβυλλα. Varro derived the name from theobule, but modern philologists mostly propose an Old Italic or alternatively a Semitic etymology. Walter Burkert observes that frenzied women from whose lips the god speaks are recorded very much earlier in the Near East, as in Mari in the second millennium and in Assyria in the first millennium. Until the literary elaborations of Roman writers, sibyls were not identified by a personal name, but by names that refer to the location of their temenos, or shrine. In Pausanias, Description of Greece, the first sibyl at Delphi mentioned was of great antiquity, Sir James Frazer calls the text defective. The second sibyl referred to by Pausanias, and named Herophile, seems to have been based ultimately in Samos, delos and Delphi and sang there, but that at the same time, Delphi had its own sibyl. The scholar David S. Potter writes, In the late fifth century BC it does appear that Sibylla was the given to a single inspired prophetess. Like Heraclitus, Plato speaks of only one sibyl, but in course of time the number increased to nine, with a tenth, the Persian Sibyl, by name Sambethe, was reported to be of the family of Noah. Some say she was a Babylonian, while others call her an Egyptian Sibyl, the medieval Byzantine encyclopedia, the Suda, credits the Hebrew Sibyl as author of the Sibylline oracles. The so-called Libyan Sibyl was identified with prophetic priestess presiding over the ancient Zeus-Amon oracle at the Siwa Oasis in the Western Desert of Egypt, the oracle here was consulted by Alexander after his conquest of Egypt. The mother of the Libyan Sibyl was Lamia, the daughter of Poseidon, euripides mentions the Libyan Sibyl in the prologue to his tragedy Lamia. The Delphic Sibyl was a woman from before the Trojan Wars mentioned by Pausanias writing in the 2nd century AD about stories he had heard locally. The Sibyl would have predated the real Pythia, the oracle and priestess of Apollo, naevius names the Cimmerian Sibyl in his books of the Punic War and Piso in his annals. The Sibyls son Evander founded in Rome the shrine of Pan which is called the Lupercal, the Erythraean Sibyl was sited at Erythrae, a town in Ionia opposite Chios. The word acrostic was first applied to the prophecies of the Erythraean Sibyl, the Samian sibyls oracular site was at Samos. The sibyl who most concerned the Romans was the Cumaean Sibyl, located near the Greek city of Naples, Burkert notes that the conquest of Cumae by the Oscans in the 5th century destroyed the tradition, but provides a terminus ante quem for a Cumaean sibyl
Sibyl
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Sibyl by
Francesco Ubertini, c. 1525
Sibyl
–
Michelangelo 's Libyan Sibyl,
Sistine Chapel
Sibyl
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Michelangelo 's Delphic Sibyl,
Sistine Chapel
17.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
Strabo
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Strabo as depicted in a 16th-century engraving
Strabo
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Title page from
Isaac Casaubon 's 1620 edition of
Geographica.
Strabo
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Statue of Strabo in his hometown (modern-day
Amasya, Turkey), beside the
Iris (Yeşilırmak) River.
Strabo
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Map of Europe according to Strabo.
18.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
Alexander the Great
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"Alexander fighting king
Darius III of Persia ",
Alexander Mosaic,
Naples National Archaeological Museum.
Alexander the Great
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Bust of a young Alexander the Great from the Hellenistic era,
British Museum
Alexander the Great
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Aristotle tutoring Alexander, by
Jean Leon Gerome Ferris
Alexander the Great
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Philip II of Macedon, Alexander's father.
19.
Apollo
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Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
Apollo
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Apollo Belvedere, ca. 120–140 CE
Apollo
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Partial view of the temple of Apollo Epikurios (healer) at
Bassae in southern Greece
Apollo
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Temple of the Delians at
Delos, dedicated to Apollo (478 BC). 19th-century pen-and-wash restoration.
Apollo
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Temple of Apollo Smintheus at
Çanakkale, Turkey
20.
Oracle
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In classical antiquity, an oracle was a person or agency considered to provide wise and insightful counsel or prophetic predictions or precognition of the future, inspired by the gods. As such it is a form of divination, the word oracle comes from the Latin verb ōrāre to speak and properly refers to the priest or priestess uttering the prediction. In extended use, oracle may also refer to the site of the oracle, Oracles were thought to be portals through which the gods spoke directly to people. In this sense they were different from seers who interpreted signs sent by the gods through bird signs, animal entrails, the most important oracles of Greek antiquity were Pythia, priestess to Apollo at Delphi, and the oracle of Dione and Zeus at Dodona in Epirus. Other temples of Apollo were located at Didyma on the coast of Asia Minor, at Corinth and Bassae in the Peloponnese, the Sibylline Oracles are a collection of oracular utterances written in Greek hexameters ascribed to the Sibyls, prophetesses who uttered divine revelations in frenzied states. Walter Burkert observes that Frenzied women from whose lips the god speaks are recorded in the Near East as in Mari in the second millennium BC, in Egypt the goddess Wadjet was depicted as a snake-headed woman or a woman with two snake-heads. Her oracle was in the temple in Per-Wadjet. The oracle of Wadjet may have been the source for the tradition which spread from Egypt to Greece. Evans linked Wadjet with the Minoan snake goddess, a chthonic deity, in Greece the old oracles were devoted to the Mother Goddess. At the oracle of Dodona she will be called Diōnē, who represents the earth-fertile soil, python, daughter of Gaia was the earth dragon of Delphi represented as a serpent and became the chthonic deity, enemy of Apollo, who slew her and possessed the oracle. The Pythia was the mouthpiece of the oracles of the god Apollo, the Pythia was not conceived to be infallible and in fact, according to Sourvinou-Inwood in What is Polis Religion. The ancient Greeks were aware of this and concluded the unknowability of the divine, in this way, the ‘revelations’ of the Oracles were not seen as ‘objective’ truth. Many wealthy individuals bypassed the hordes of people attempting a consultation by making additional animal sacrifices to please the oracle lest their request go unanswered, as a result, seers were the main source of everyday divination. It is from this institution that the English word, oracle, is derived, the Delphic Oracle exerted considerable influence throughout Hellenic culture. Distinctively, this female was essentially the highest authority both civilly and religiously in male-dominated ancient Greece and she responded to the questions of citizens, foreigners, kings, and philosophers on issues of political impact, war, duty, crime, laws—even personal issues. The semi-Hellenic countries around the Greek world, such as Lydia, Caria, Croesus, king of Lydia beginning in 560 B. C. tested the oracles of the world to discover which gave the most accurate prophecies. He sent out emissaries to seven sites who were all to ask the oracles on the day what the king was doing at that very moment. Croesus proclaimed the oracle at Delphi to be the most accurate, who reported that the king was making a lamb-and-tortoise stew
Oracle
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Oracle bone of the
Shang Dynasty, ancient China
Oracle
–
Consulting the Oracle by
John William Waterhouse, showing eight priestesses in a temple of prophecy.
21.
Delian League
–
Shortly after its inception, Athens began to use the Leagues navy for its own purposes. This behavior frequently led to conflict between Athens and the powerful members of the League. The Greco-Persian Wars had their roots in the conquest of the Greek cities of Asia Minor, the Persians found the Ionians difficult to rule, eventually settling for sponsoring a tyrant in each Ionian city. While Greek states had in the past often been ruled by tyrants, by 500 BC, Ionia appears to have been ripe for rebellion against these Persian clients. The simmering tension finally broke into open revolt due to the actions of the tyrant of Miletus, attempting to save himself after a disastrous Persian-sponsored expedition in 499 BC, Aristagoras chose to declare Miletus a democracy. This triggered similar revolutions across Ionia, extending to Doris and Aeolis, after this, the Ionian revolt carried on for a further five years, until it was finally completely crushed by the Persians. The Ionian revolt had severely threatened the stability of Dariuss empire, Darius thus began to contemplate the complete conquest of Greece, beginning with the destruction of Athens and Eretria. In the next two decades there would be two Persian invasions of Greece, occasioning, thanks to Greek historians, some of the most famous battles in history. During the first invasion, Thrace, Macedon and the Aegean Islands were added to the Persian Empire, however, the invasion ended in 490 BC with the decisive Athenian victory at the Battle of Marathon. Between the two invasions, Darius died, and responsibility for the war passed to his son Xerxes I, Xerxes then personally led a second Persian invasion of Greece in 480 BC, taking an enormous army and navy to Greece. Those Greeks who chose to resist were defeated in the simultaneous battles of Thermopylae on land. The following year,479 BC, the Allies assembled the largest Greek army yet seen and defeated the Persian invasion force at the Battle of Plataea, ending the invasion and the threat to Greece. The Allied fleet defeated the remnants of the Persian fleet in the Battle of Mycale near the islands of Salamis—on the same day as Plataea and this action marks the end of the Persian invasion, and the beginning of the next phase in the Greco-Persian wars, the Greek counterattack. After Mycale, the Greek cities of Asia Minor again revolted, the Allied fleet then sailed to the Thracian Chersonese, still held by the Persians, and besieged and captured the town of Sestos. The following year,478 BC, the Allies sent a force to capture the city of Byzantion, the siege was successful, but the behaviour of the Spartan general Pausanias alienated many of the Allies, and resulted in Pausaniass recall. After Byzantion, Sparta was eager to end its involvement in the war, the Spartans were of the view that, with the liberation of mainland Greece, and the Greek cities of Asia Minor, the wars purpose had already been reached. There was also perhaps a feeling that establishing long-term security for the Asian Greeks would prove impossible, in the aftermath of Mycale, the Spartan king Leotychides had proposed transplanting all the Greeks from Asia Minor to Europe as the only method of permanently freeing them from Persian dominion. Xanthippus, the Athenian commander at Mycale, had rejected this, the Ionian cities had been Athenian colonies
Delian League
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The Athenian Empire at its height, c. 450 BC
22.
Clazomenae
–
Klazomenai or Clazomenae was an ancient Greek city on the coast of Ionia and a member of the Ionian League. It was one of the first cities to issue silver coinage and its ruins are now located in the modern town Urla near Izmir in Izmir Province, Turkey. Klazomenai is located in modern Urla on the western coast of Anatolia, on the southern coast of the Gulf of İzmir and this can be shown by the island of Karantina, located to the north of the settlement area-which became settled at certain points in the history of Klazomenai. A silver coin minted in Klazomenai shows the head of Apollo, according to myth, swans drew the chariot in which Apollo every year flew south from his winter home in the land of the Hyperboreans. But Klazomenai was also home to numbers of swans. The swan on the obverse is both an attribute of Apollo and a pun on the name Klazomenai, though not in existence before the arrival of the Ionians in Asia, its original founders were largely settlers from Phlius and Cleonae. This island was connected with the mainland by Alexander the Great by means of a pier, Clazomenae was attacked by the Lydian king Alyattes II in the 6th century. During the 5th century it was for some subject to the Athenians. After a brief resistance, however, it acknowledged the Athenian supremacy. In 387 BC Klazomenai and other cities in Asia were taken over by Persia, the philosopher Anaxagoras, often styled Anaxagoras of Clazomenae, was born in Clazomenae, as was the earlier philosopher Hermotimus of Clazomenae. Under the Romans, Clazomenae was included in the province of Asia, Clazomenae early became a Christian bishopric. Its bishop, Eusebius took part in the Council of Ephesus in 431, another, Macarius, participated in the Council of Constantinople, which is seen within the Catholic Church as the eighth ecumenical council. Although still documented at the end of the 14th century, it is no longer a residential bishopric, accordingly, Clazomenae is today listed by the Catholic Church as a titular see. One possible explanation for this is that these sites were used by different social groups within society, the city was famous for production and exports of olive oil and its painted terracotta sarcophagi, which are the finest monuments of Ionian painting in the 6th century BC. A large painted terracotta sarcophagus and lid, together weighing about 2 tonnes, were discovered in the vicinity of Klazomenai in the nineteenth century. An ancient Greek work dating to about 500 BC, the funerary objects depict war scenes and it was also prized for its variety of garum. The olive oil obtained turned out to be quite a success in terms as well. The reconstructed olive oil press is located on the mainland site of Klazomenai
Clazomenae
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Coin from Klazomenai depicting a winged boar, 499 BC
Clazomenae
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Map of Aegean side of Anatolia showing the location of Klazomenai
Clazomenae
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Olive oil extraction workshop at Klazomenai
23.
Mausolus
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Mausolus was the eldest son of Hecatomnus, a native Carian who became the satrap of Caria when Tissaphernes died, around 395 BC. He moved his capital from Mylasa, the ancient seat of the Carian kings and he is best known for the monumental shrine, the Mausoleum at Halicarnassus, erected and named for him by order of his widow Artemisia. Antipater of Sidon listed the Mausoleum as one of the Seven Wonders of the Ancient World, the site and a few remains can still be seen in the Turkish town of Bodrum. The term mausoleum has come to be used generically for any grand tomb
Mausolus
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Mausolus from
Guillaume Rouillé 's Promptuarii Iconum Insigniorum (Lyon, 1555)
Mausolus
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Statue of a
Hecatomnid ruler, perhaps Mausolus (
British Museum)
Mausolus
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Tetradrachm of Mausolus. The obverse depicts a lion, the reverse a star with eight rays.
Mausolus
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Site of the Mausoleum in Bodrum
24.
Didyma
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Didyma was an ancient Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion, in Greek didyma means twin, but the Greeks who sought a twin at Didyma ignored the Carian origin of the name. Next to Delphi, Didyma was the most renowned oracle of the Hellenic world and its establishment preceded literacy and even the Hellenic colonization of Ionia. Mythic genealogies of the origins of the Branchidae line of priests, designed to capture the origins of Didyma as a Hellenic tradition, date to the Hellenistic period. The ruins of Didyma are located a distance to the northwest of modern Didim in Aydin Province, Turkey. Didyma was the largest and most significant sanctuary on the territory of the classical city Miletus. To approach it, visitors would follow the Sacred Way to Didyma, along this route were ritual waystations, and statues of male and female members of the Branchidae family, as well as animal figures. Some of these statues, dating to the 6th century BC, are now in the British Museum, also, as Wilamowitz suggested, there may be a connection to Cybele Dindymene, the Cybele of Mount Dindymon. Excavations by German archaeologists have uncovered a major sanctuary dedicated to Artemis, the 6th century Didymaion, dedicated to Apollo, enclosed a smaller temple that was its predecessor, which archaeologists have identified. Its treasury was enriched by gifts from Croesus, Apollo was worshipped in nearby Miletus under the name Delphinius. At Didyma, he was worshipped as Didymeus and his other names in the area were Philesios, and Carinus. Until its destruction by the Persians in 494 BC, Didymas sanctuary was administered by the family of the Branchidae, who claimed descent from an eponymous Branchos, the priestess, seated above the sacred spring, gave utterances that were interpreted by the Branchidae. Both Herodotus and Pausanias dated the origins of the oracle at Didyma before the Ionian colonization of this coast, though the sanctuaries of Delphi and Ephesus were swiftly rebuilt, Didyma remained a ruin until the first steps of restoration were undertaken in 334 BC. After his capture of Miletus in 334 BC, Alexander the Great reconsecrated the oracle and placed its administration in the hands of the city, where the priest in charge was annually elected. Vitruvius recorded a tradition that the architects were Paeonius of Ephesus, whom Vitruvius credited with the rebuilding of the Temple of Artemis there, the peripteral temple was surrounded by a double file of Ionic columns. With a pronaos of three rows of four columns, the approaching visitor passed through a regularized grove formed of columns. The door usually leading to a cella was replaced by a wall with a large upper opening through which one could glimpse the upper part of the naiskos in the inner court. This was the location of an ancient spring, the naiskos—which was itself a small temple, containing in its own small cella the bronze image of the god—and a grove of laurels
Didyma
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The ruins of the
Temple of
Apollo at Didyma
Didyma
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Bust of a marble
kouros from the Sacred Way at Didyma, now in the
British Museum, 550 BC
Didyma
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A stone-carved
Medusa head
Didyma
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A
frieze on the base of a column
25.
Pergamum
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Pergamon /ˈpɜːrɡəmən/ or /ˈpɜːrɡəmɒn/ or Pergamum /ˈpɜːrɡəməm/ was a rich and powerful ancient Greek city in Aeolis. It is located 26 kilometres from the coastline of the Aegean Sea on a promontory on the north side of the river Caicus. Many remains of its monuments can still be seen and especially the outstanding masterpiece of the Pergamon Altar. It became the capital of the Kingdom of Pergamon during the Hellenistic period under the Attalid dynasty in 281–133 BC, Pergamon is cited in the Book of Revelation as one of the seven churches of Asia. Xenophon provides the earliest surviving mention of Pergamon. Captured by Xenophon in 399 BC and immediately recaptured by the Persians, in 261 BC he bequeathed his possessions to his nephew Eumenes I, who increased them greatly, leaving as heir his cousin Attalus I. The Attalids became some of the most loyal supporters of Rome in the Hellenistic world, for their support against the Seleucids, the Attalids were rewarded with all the former Seleucid domains in Asia Minor. As a consequence of its rise to power, the city expanded greatly, until 188 BC, it had not grown significantly since its founding by Philetaerus, and covered c.21 hectares. After this year, a new city wall was constructed,4 kilometres long and enclosing an area of approximately 90 hectares. The Attalids ruled with intelligence and generosity, many documents survive showing how the Attalids supported the growth of towns by sending in skilled artisans and by remitting taxes. They allowed the Greek cities in their domains to maintain nominal independence and they sent gifts to Greek cultural sites like Delphi, Delos, and Athens. They remodeled the Acropolis of Pergamon after the Acropolis in Athens, when Attalus III died without an heir in 133 BC, he bequeathed the whole of Pergamon to Rome in order to prevent a civil war. Not everyone in Pergamon accepted Romes rule, aristonicus, who claimed to be Attalus brother as well as the son of Eumenes II, an earlier king, led a revolt among the lower classes with the help of Blossius. The revolt was put down in 129 BC, and Pergamon was divided among Rome, Pontus, Pergamon was briefly the capital of the Roman province of Asia, before the capital was transferred to Ephesus. After a slow decline, the city was favoured by several imperial initiatives under Hadrian, in addition, at the city limits the shrine to Asclepius was expanded into a lavish spa. This sanctuary grew in fame and was considered one of the most famous therapeutic, galen, after Hippocrates the most famous physician of antiquity, was born at Pergamon and received his early training at the Asclepeion. Pergamon reached the height of its greatness under Roman Imperial rule and was home to about 200,000 inhabitants, the city was an early seat of Christianity and was granted a bishopric by the 2nd century. The city suffered badly during the century and was badly damaged by an earthquake in 262 and was sacked by the Goths shortly after
Pergamum
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The reconstructed
Temple of
Trajan at Pergamon
Pergamum
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The
Kingdom of Pergamon (colored olive), shown at its greatest extent in 188 BC
Pergamum
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Theatre of Pergamon
Pergamum
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The Great Altar of Pergamon, on display in the
Pergamonmuseum in
Berlin, Germany
26.
Steamboat
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A steamboat is a boat that is propelled primarily by steam power, typically driving propellers or paddlewheels. Steamboats sometimes use the prefix designation SS, S. S. or S/S or PS, the term steamboat is used to refer to smaller, insular, steam-powered boats working on lakes and rivers, particularly riverboats. As using steam became more reliable, steam power became applied to larger, Early attempts at powering a boat by steam were made by the French inventor Denis Papin and the English inventor Thomas Newcomen. Papin invented the steam digester and experimented with closed cylinders and pistons pushed in by atmospheric pressure, Papin proposed applying this steam pump to the operation of a paddlewheel boat and tried to market his idea in Britain. He was unable to convert the piston motion into rotary motion. Newcomens design did solve the first problem, but remained shackled to the inherent limitations of the engines of the time, a steamboat was described and patented by English physician John Allen in 1729. In 1736, Jonathan Hulls was granted a patent in England for a Newcomen engine-powered steamboat, William Henry of Lancaster, Pennsylvania, having learned of Watts engine on a visit to England, made his own engine. In 1763 he put it in a boat, the boat sank, and while Henry made an improved model, he did not appear to have much success, though he may have inspired others. At its first demonstration on 15 July 1783, Pyroscaphe travelled upstream on the river Saône for some fifteen minutes before the engine failed, presumably this was easily repaired as the boat is said to have made several such journeys. Following this, De Jouffroy attempted to get the government interested in his work, De Jouffroy did not have the funds for this, and, following the events of the French revolution, work on the project was discontinued after he left the country. Similar boats were made in 1785 by John Fitch in Philadelphia and William Symington in Dumfries and this boat could typically make 7 to 8 miles per hour and traveled more than 2,000 miles during its short length of service. The Fitch steamboat was not a success, as this travel route was adequately covered by relatively good wagon roads. The following year, a boat made 30-mile excursions, and in 1790. Miller sent King Gustav III of Sweden an actual version,100 feet long. Miller then engaged engineer William Symington to build his patent steam engine drove a stern-mounted paddle wheel in a boat in 1785. The boat was successfully tried out on Dalswinton Loch in 1788 and was followed by a steamboat the next year. The boat was built by Alexander Hart at Grangemouth to Symingtons design with a cylinder engine. Trials on the River Carron in June 1801 were successful and included towing sloops from the river Forth up the Carron and thence along the Forth, in 1801, Symington patented a horizontal steam engine directly linked to a crank
Steamboat
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Look out (Transport Steamer) on
Tennessee River, ca. 1860 - ca. 1865
Steamboat
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Denis Papin 's cylinder and piston apparatus, 1690
Steamboat
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Model of steamship, built in 1784, by
Claude de Jouffroy.
Steamboat
–
Charlotte Dundas, the first practical steamboat, built by
William Symington.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Erythrae". Encyclopædia Britannica. 9 (11th ed.). Cambridge University Press. p. 758. Some of the text has been found on the website dedicated to the museum of The Temple of Athena in Erythrae which can be found in the external links section of this page.
