1.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
2.
Legislature
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A legislature is a deliberative assembly with the authority to make laws for a political entity such as a country or city. Legislatures form important parts of most governments, in the separation of model, they are often contrasted with the executive. Laws enacted by legislatures are known as legislation, legislatures observe and steer governing actions and usually have exclusive authority to amend the budget or budgets involved in the process. The members of a legislature are called legislators, each chamber of legislature consists of a number of legislators who use some form of parliamentary procedure to debate political issues and vote on proposed legislation. There must be a number of legislators present to carry out these activities. Some of the responsibilities of a legislature, such as giving first consideration to newly proposed legislation, are delegated to committees made up of small selections of the legislators. The members of a legislature usually represent different political parties, the members from each party generally meet as a caucus to organize their internal affairs, the internal organization of a legislature is also shaped by the informal norms that are shared by its members. Legislatures vary widely in the amount of power they wield, compared to other political players such as judiciaries, militaries. In 2009, political scientists M. Steven Fish and Matthew Kroenig constructed a Parliamentary Powers Index in an attempt to quantify the different degrees of power among national legislatures, such a system renders the legislature more powerful. Legislatures will sometime delegate their legislative power to administrative or executive agencies, legislatures are made up of individual members, known as legislators, who vote on proposed laws. For example, a legislature that has 100 seats has 100 members, by extension, an electoral district that elects a single legislator can also be described as a seat, as, for, example, in the phrases safe seat and marginal seat. In parliamentary systems of government, the executive is responsible to the legislature which may remove it with a vote of no confidence, names for national legislatures include parliament, congress, diet and assembly. A legislature which operates as a unit is unicameral, one divided into two chambers is bicameral, and one divided into three chambers is tricameral. In bicameral legislatures, one chamber is considered the upper house. In federations, the upper house typically represents the component states. This is a case with the legislature of the European Union. Tricameral legislatures are rare, the Massachusetts Governors Council still exists, tetracameral legislatures no longer exist, but they were previously used in Scandinavia. Legislatures vary widely in their size, among national legislatures, Chinas National Peoples Congress is the largest with 2987 members, while Vatican Citys Pontifical Commission is the smallest with 7
3.
Estates of the realm
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The estates of the realm were the broad orders of social hierarchy used in Christendom from the medieval period to early modern Europe. Different systems for dividing society members into estates developed and evolved over time, the best known system is the French Ancien Régime, a three-estate system used until the French Revolution. Monarchy was for the king and the queen and this system was made up of clergy, nobles, furthermore, the non-landowning poor could be left outside the estates, leaving them without political rights. In England, a system evolved that combined nobility and bishops into one lordly estate with commons as the second estate. This system produced the two houses of parliament, the House of Commons and the House of Lords, in southern Germany, a three-estate system of nobility, ritters, and burghers was used. Today the term Fourth Estate usually refers to forces outside the power structure. Historically, in Northern and Eastern Europe, the Fourth Estate meant rural commoners, during the Middle Ages individuals were born into their class and change in social position was difficult. The medieval Church was the institution where social mobility was most likely up to a certain level, typically, however, only nobility were appointed to the highest church positions, although low nobility could aspire to the highest church positions. Another possible way to rise in position was due to exceptional military or commercial success. Such families were rare and their rise to nobility required royal patronage at some point, medieval political speculation is imbued to the marrow with the idea of a structure of society based upon distinct orders, Johan Huizinga observes. There are, first of all, the estates of the realm, but there are also the trades, the state of matrimony and that of virginity, at court there are the four estates of the body and mouth, bread-masters, cup-bearers, carvers, and cooks. In the Church there are orders and monastic orders. Finally there are the different orders of chivalry and this static view of society was predicated on inherited positions. Commoners were universally considered the lowest order, a persons estate and position within it were usually inherited from the father and his occupation, similar to a caste within that system. In many regions and realms there also existed population groups born outside these specifically defined resident estates, legislative bodies or advisory bodies to a monarch were traditionally grouped along lines of these estates, with the monarch above all three estates. Meetings of the estates of the realm became early legislative and judicial parliaments, monarchs often sought to legitimize their power by requiring oaths of fealty from the estates. Today, in most countries, the estates have lost all their legal privileges, one of the earliest political pamphlets to address these ideas was called What Is the Third Estate. It was written by Abbé Emmanuel Joseph Sieyès in January 1789, the struggle over investiture and the reform movement also legitimized all secular authorities, partly on the grounds of their obligation to enforce discipline
4.
Nationality
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Nationality is the legal relationship between a person and a state. Nationality affords the state jurisdiction over the person and affords the person the protection of the state, what these rights and duties are vary from state to state. By custom and international conventions, it is the right of state to determine who its nationals are. Such determinations are part of nationality law, in some cases, determinations of nationality are also governed by public international law—for example, by treaties on statelessness and the European Convention on Nationality. Nationality differs technically and legally from citizenship, which is a different legal relationship between a person and a country, the noun national can include both citizens and non-citizens. The most common distinguishing feature of citizenship is that citizens have the right to participate in the life of the state. However, in most modern countries all nationals are citizens of the state, in English and some other languages, the word nationality is sometimes used to refer to an ethnic group. This meaning of nationality is not defined by political borders or passport ownership, individuals may also be considered nationals of groups with autonomous status which have ceded some power to a larger government. In international law, nationality is the status or relationship that gives a nation the right to protect a person from other nations, diplomatic and consular protection are dependent upon this relationship between the person and the state. A persons status as being the national of a country is used to resolve the conflict of laws, Nationality is also the status that allows a nation to grant rights to the subject and to impose obligations upon the subject. In most cases, no rights or obligations are automatically attached to this status, although the status is a precondition for any rights. Within the broad limits imposed by few treaties and international law, however, since the Nottebohm case, other states are only required to respect their claim to protect an alleged national if the nationality is based on a true social bond. In the case of dual nationality, states may determine the most effective nationality for a person, there are also limits on removing a persons status as a national. Nationals normally have the right to enter or return to the country belong to. Passports are issued to nationals of a state, rather only to citizens. However, nationals may not have the right of abode in the countries that grant them passports, Nationality is legally a distinct concept from citizenship. Conceptually, citizenship is focused on the political life of the state. In the modern era, the concept of full citizenship encompasses not only political rights
5.
Clergy
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Clergy are some of the main and important formal leaders within certain religions. The roles and functions of clergy vary in different religious traditions but these usually involve presiding over specific rituals, some of the terms used for individual clergy are cleric, clergyman, clergywoman, clergyperson and churchman. In Islam, a leader is often known formally or informally as an imam, mufti. In Jewish tradition, a leader is often a rabbi or hazzan. Cleric comes from the ecclesiastical Latin clericus, for belonging to the priestly class. This is from the Ecclesiastical Greek clericus, meaning appertaining to an inheritance, Clergy is from two Old French words, clergié and clergie, which refer to those with learning and derive from Medieval Latin clericatus, from Late Latin clericus. Clerk, which used to mean one ordained to the ministry, in the Middle Ages, reading and writing were almost exclusively the domain of the priestly class, and this is the reason for the close relationship of these words. Now, the state is tied to reception of the diaconate. Minor Orders are still given in the Eastern Catholic Churches, and it is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki meaning seminarian. This is all in keeping with Eastern Orthodox concepts of clergy, which include those who have not yet received, or do not plan to receive. A priesthood is a body of priests, shamans, or oracles who have religious authority or function. Buddhist clergy are often referred to as the Sangha. This diversity of monastic orders and styles was originally one community founded by Gautama Buddha during the 5th century BC living under a set of rules. The interaction between Buddhism and Tibetan Bon led to a uniquely Tibetan Buddhism, within which various sects, similarly, the interaction between Indian Buddhist monks and Chinese Confucian and Taoist monks from c200-c900AD produced the distinctive Chan Buddhism. In these ways, manual labour was introduced to a practice where monks originally survived on alms, layers of garments were added where originally a single thin robe sufficed and this adaptation of form and roles of Buddhist monastic practice continued after the transmission to Japan. For example, monks took on administrative functions for the Emperor in particular secular communities, again, in response to various historic attempts to suppress Buddhism, the practice of celibacy was relaxed and Japanese monks allowed to marry. This form was then transmitted to Korea, during later Japanese occupation, as these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created. This broad difference in approach led to a schism among Buddhist monastics in about the 4th century BCE
6.
Nobility
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The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be largely honorary, and vary from country to country and era to era. There is often a variety of ranks within the noble class. g, san Marino and the Vatican City in Europe. Hereditary titles often distinguish nobles from non-nobles, although in many nations most of the nobility have been un-titled, some countries have had non-hereditary nobility, such as the Empire of Brazil. The term derives from Latin nobilitas, the noun of the adjective nobilis. In modern usage, nobility is applied to the highest social class in pre-modern societies and it rapidly came to be seen as a hereditary caste, sometimes associated with a right to bear a hereditary title and, for example in pre-revolutionary France, enjoying fiscal and other privileges. Nobility is a historical, social and often legal notion, differing from high socio-economic status in that the latter is based on income. Being wealthy or influential cannot, ipso facto, make one noble, various republics, including former Iron Curtain countries, Greece, Mexico, and Austria have expressly abolished the conferral and use of titles of nobility for their citizens. Not all of the benefits of nobility derived from noble status per se, usually privileges were granted or recognised by the monarch in association with possession of a specific title, office or estate. Most nobles wealth derived from one or more estates, large or small and it also included infrastructure such as castle, well and mill to which local peasants were allowed some access, although often at a price. Nobles were expected to live nobly, that is, from the proceeds of these possessions, work involving manual labour or subordination to those of lower rank was either forbidden or frowned upon socially. In some countries, the lord could impose restrictions on such a commoners movements. Nobles exclusively enjoyed the privilege of hunting, in France, nobles were exempt from paying the taille, the major direct tax. In some parts of Europe the right of war long remained the privilege of every noble. During the early Renaissance, duelling established the status of a respectable gentleman, Nobility came to be associated with social rather than legal privilege, expressed in a general expectation of deference from those of lower rank. By the 21st century even that deference had become increasingly minimised, in France, a seigneurie might include one or more manors surrounded by land and villages subject to a nobles prerogatives and disposition. Seigneuries could be bought, sold or mortgaged, if erected by the crown into, e. g. a barony or countship, it became legally entailed for a specific family, which could use it as their title. Yet most French nobles were untitled, in other parts of Europe, sovereign rulers arrogated to themselves the exclusive prerogative to act as fons honorum within their realms. Nobility might be inherited or conferred by a fons honorum
7.
Commoner
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The terms common people, common man, commoners, or the masses denote a broad social division referring to ordinary people who are members of neither royalty nor nobility nor the priesthood. Since the 20th century, the common people has been used in a more general sense to refer to typical members of society in contrast to highly privileged. In Europe, a concept analogous to common people arose in the Classical civilization of ancient Rome around the 6th century BC. The division may have been instituted by Servius Tullius, as an alternative to the clan based divisions that had been responsible for internecine conflict. The ancient Greeks generally had no concept of class and their leading social divisions were simply non-Greeks, free-Greeks, with the growth of Christianity in the 4th century AD, a new world view arose that would underpin European thinking on social division until at least early modern times. Saint Augustine postulated that social division was a result of the Fall of Man, the three leading divisions were considered to be the priesthood, the nobility, and the common people. Sometimes this would be expressed as those who prayed, those who fought, the Latin terms for the three classes – oratores, bellatores and laboratores – are often found even in modern textbooks, and have been used in sources since the 9th century. This threefold division was formalised in the system of social stratification. They were the third of the Three Estates of the Realm in medieval Europe, consisting of peasants, social mobility for commoners was limited throughout the Middle Ages. Generally, the serfs were unable to enter the group of the bellatores, commoners could sometimes secure entry for their children into the oratores class, usually they would serve as rural parish priests. There were cases of serfs becoming clerics in the Holy Roman Empire, though from the Carolingian era, of the two thousand bishops serving from the 8th to the 15th century, just five came from the peasantry. Up until the late 15th-century European social order was relatively stable, there were periods where the common people felt oppressed in certain regions, but often they were content with their lot. The social and political order of medieval Europe was shaken by the development of the cannon in the 15th century. Up until that time a noble with a force could hold their castle or walled town for years even against large armies -. Once effective cannons were available, walls were of far less defensive value and this change of orientation among the nobles left the common people less content with their place in society. A similar trend occurred regarding the clergy, where many priests began to abuse the power they had due to the sacrament of contrition. An early major social upheaval driven in part by the common peoples mistrust of both the nobility and clergy occurred in Great Britain with the English Revolution of 1642, after the forces of Oliver Cromwell triumphed, movements like the Levellers rose to prominence demanding equality for all. According to historian Roger Osbourne, the Colonels speech was the first time a prominent person spoke in favour of male suffrage
8.
Parliament of England
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The Parliament of England was the legislature of the Kingdom of England. Over the centuries, the English Parliament progressively limited the power of the English monarchy which arguably culminated in the English Civil War, the Act of Union 1707 merged the English Parliament with the Parliament of Scotland to form the Parliament of Great Britain. When the Parliament of Ireland was abolished in 1801, its members were merged into what was now called the Parliament of the United Kingdom. Under a monarchical system of government, monarchs usually must consult, early kings of England had no standing army or police, and so depended on the support of powerful subjects. The monarchy had agents in every part of the country, however, under the feudal system that evolved in England following the Norman Conquest of 1066, the laws of the Crown could not have been upheld without the support of the nobility and the clergy. The former had economic and military bases of their own through major ownership of land. The Church was virtually a law unto itself in this period as it had its own system of law courts. In order to seek consultation and consent from the nobility and the clergy on major decisions. A typical Great Council would consist of archbishops, bishops, abbots, barons and earls, when this system of consultation and consent broke down, it often became impossible for government to function effectively. The most prominent instances of prior to the reign of Henry III are the disagreements between Thomas Becket and Henry II and between King John and the barons. Becket, who served as Archbishop of Canterbury between 1162 and 1170, was murdered following a long running dispute with Henry II over the jurisdiction of the Church. John, who was king from 1199 to 1216, aroused such hostility from many leading noblemen that they forced him to agree to Magna Carta in 1215, johns refusal to adhere to this charter led to civil war. The Great Council evolved into the Parliament of England, the term itself came into use during the early 13th century, deriving from the Latin and French words for discussion and speaking. The word first appears in documents in the 1230s. As a result of the work by historians G. O. Sayles and H. G. Richardson, during the 13th and 14th centuries, the kings began to call Knights of the Shire to meet when the monarch saw it as necessary. A notable example of this was in 1254 when sheriffs of counties were instructed to send Knights of the Shire to parliament to advise the king on finance, initially, parliaments were mostly summoned when the king needed to raise money through taxes. Following the Magna Carta this became a convention and this was due in no small part to the fact that King John died in 1216 and was succeeded by his young son Henry III. Leading peers and clergy governed on Henrys behalf until he came of age, among other things, they made sure that Magna Carta would be reaffirmed by the young king
9.
Tax
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A tax is a financial charge or other levy imposed upon a taxpayer by a state or the functional equivalent of a state to fund various public expenditures. A failure to pay, or evasion of or resistance to taxation, is punishable by law. Taxes consist of direct or indirect taxes and may be paid in money or as its labour equivalent, the legal definition and the economic definition of taxes differ in that economists do not regard many transfers to governments as taxes. For example, some transfers to the sector are comparable to prices. Examples include tuition at public universities and fees for utilities provided by local governments, governments also obtain resources by creating money and coins, through voluntary gifts, by imposing penalties, by borrowing, and by confiscating wealth. In modern taxation systems, governments levy taxes in money, but in-kind and corvée taxation are characteristic of traditional or pre-capitalist states, the method of taxation and the government expenditure of taxes raised is often highly debated in politics and economics. Tax collection is performed by a government agency such as the Canada Revenue Agency, when taxes are not fully paid, the state may impose civil penalties or criminal penalties on the non-paying entity or individual. The levying of taxes aims to raise revenue to fund governing and/or to alter prices in order to affect demand, States and their functional equivalents throughout history have used money provided by taxation to carry out many functions. A governments ability to raise taxes is called its fiscal capacity, when expenditures exceed tax revenue, a government accumulates debt. A portion of taxes may be used to service past debts, governments also use taxes to fund welfare and public services. These services can include education systems, pensions for the elderly, unemployment benefits, energy, water and waste management systems are also common public utilities. A tax effectively changes relative prices of products and they have therefore sought to identify the kind of tax system that would minimize this distortion. Governments use different kinds of taxes and vary the tax rates, historically, taxes on the poor supported the nobility, modern social-security systems aim to support the poor, the disabled, or the retired by taxes on those who are still working. A states tax system often reflects its communal values and the values of those in current political power. To create a system of taxation, a state must make choices regarding the distribution of the tax burden—who will pay taxes and how much they will pay—and how the taxes collected will be spent. In democratic nations where the public elects those in charge of establishing or administering the tax system, in countries where the public does not have a significant amount of influence over the system of taxation, that system may reflect more closely the values of those in power. All large businesses incur administrative costs in the process of delivering revenue collected from customers to the suppliers of the goods or services being purchased. Taxation is no different, the resource collected from the public through taxation is always greater than the amount which can be used by the government, the difference is called the compliance cost and includes the labour cost and other expenses incurred in complying with tax laws and rules
10.
Fiscal policy
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In economics and political science, fiscal policy is the use of government revenue collection and expenditure to influence the economy. According to Keynesian economics, when the government changes the levels of taxation and government spending, it influences aggregate demand, Fiscal policy often attempts to stabilize the economy over the course of the business cycle. Government spending is fully funded by tax revenue and overall the budget outcome has an effect on the level of economic activity. Expansionary fiscal policy involves government spending exceeding tax revenue, and is undertaken during recessions. It is also known as fiscal policy. Contractionary fiscal policy occurs when government spending is lower than tax revenue, therefore, for purposes of the above definitions, government spending and tax revenue are normally replaced by cyclically adjusted government spending and cyclically adjusted tax revenue. Thus, for example, a government budget that is balanced over the course of the cycle is considered to represent a neutral fiscal policy stance. Governments spend money on a variety of things, from the military and police to services like education and healthcare. These pay interest, either for a period or indefinitely. If the interest and capital requirements are too large, a nation may default on its debts, public debt or borrowing refers to the government borrowing from the public. For this to happen, the propensity to save needs to be strictly positive. Another possibility is that the government might decide to increase its own spending – say, the idea is that the additional government spending creates jobs and lowers the unemployment rate. Governments use fiscal policy to influence the level of demand in the economy, in an effort to achieve economic objectives of price stability, full employment. Keynesians argue this method be used in times of recession or low economic activity as an tool for building the framework for strong economic growth. In theory, the deficits would be paid for by an expanded economy during the boom that would follow. Governments can use a surplus to do two things, to slow the pace of strong economic growth, and to stabilize prices when inflation is too high. Keynesian theory posits that removing spending from the economy will reduce levels of demand and contract the economy. But economists still debate the effectiveness of fiscal stimulus, the argument mostly centers on crowding out, whether government borrowing leads to higher interest rates that may offset the stimulative impact of spending
11.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
12.
States General of the Netherlands
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The States General is the bicameral legislature of the Netherlands, consisting of the Senate and the House of Representatives. The parliament meets at the Binnenhof in The Hague, the States General originated in the 15th century as an assembly of all the provincial states of the Burgundian Netherlands. The States General were replaced by the National Assembly after the Batavian Revolution of 1795, only to be restored in 1814, the States General was divided into a Senate and a House of Representatives in 1815, with the establishment of the United Kingdom of the Netherlands. On exceptional occasions, the two form a joint session known as the United Assembly. The President of the Senate serves as President of the States General during a United Assembly, ankie Broekers-Knol has been President of the Senate since 2013. The archaic Dutch word staten originally related to the classes in which medieval European societies were stratified, the clergy, the nobility. The word eventually came to mean the political body in which the estates were represented. Each province in the Habsburg Netherlands had its own staten and these representative bodies in turn were represented in the assembly that came to be known as Staten-Generaal, or Algemene Staten. The English word states may have a meaning as the Dutch word staten. The English phrases States General is probably a translation of the Dutch word. Historically, the term was used for the name of other national legislatures as, for example, the Catalan and Valencian Generalitat. Several geographic place names are derived from the States General, in 1609, Henry Hudson established Dutch trade in Staten Island, New York City and named the island Staaten Eylandt after the States General. Isla de los Estados, now an Argentine island, was named after this institution. Abel Tasman originally gave the name Staten Landt to what would become New Zealand, Staaten River is a river in the Cape York Peninsula, Australia. Later, regular sessions were held at Coudenberg in Brussels, Brabant, the next important event was the convocation of the States General by the ducal Council for 3 February 1477 after the death of Charles the Bold. In this session the States General forced the grant of the Great Privilege by Mary of Burgundy in which the right of the States General to convene on their own initiative was recognised, in 1576 the States General as a whole, however, openly rebelled against the Spanish crown. In 1579 the States General split as a number of provinces, united in the Union of Arras returned to obedience, while other provinces. After the Act of Abjuration in 1581 the northern States General replaced Philip II as the authority of the northern Netherlands
13.
Parliament of Scotland
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The Parliament of Scotland, or Estates of Parliament, was the legislature of the Kingdom of Scotland. The parliament, like other such institutions, evolved during the Middle Ages from the council of bishops. It is first identifiable as a parliament in 1235, during the reign of Alexander II, by the early fourteenth century, the attendance of knights and freeholders had become important, and from 1326 commissioners from the burghs attended. Parliamentary business was carried out by sister institutions, such as General Councils or Convention of Estates. These could carry out much business also dealt with by parliament – taxation, legislation and policy-making –, the Parliament of Scotland met for more than four centuries, until it was prorogued sine die at the time of the Acts of Union in 1707. Thereafter the Parliament of Great Britain operated for both England and Scotland, thus creating the United Kingdom of Great Britain, when the Parliament of Ireland was abolished in 1801, its former members were merged into what was now called the Parliament of the United Kingdom. Later, the bishops themselves were removed from the Church of Scotland during the Glorious Revolution, the Second Estate was then split into two to retain the division into three. From the 16th century, the estate was reorganised by the selection of Shire Commissioners. During the 17th century, after the Union of the Crowns and these latter identifications remain highly controversial among parliamentary historians. Regardless, the used for the assembled members continued to be the Three Estates. A Shire Commissioner was the closest equivalent of the English office of Member of Parliament, because the parliament of Scotland was unicameral, all members sat in the same chamber, as opposed to the separate English House of Lords and House of Commons. The Scottish parliament evolved during the Middle Ages from the Kings Council and it is perhaps first identifiable as a parliament in 1235, described as a colloquium and already with a political and judicial role. In 1296 we have the first mention of burgh representatives taking part in decision making, by the early 14th century, the attendance of knights and freeholders had become important, and Robert the Bruce began regularly calling burgh commissioners to his Parliament. Consisting of The Three Estates – of clerics, lay Tenants-in-chief and burgh commissioners – sitting in a single chamber, parliamentary business was also carried out by sister institutions, before c.1500 by General Council and thereafter by the Convention of Estates. These could carry out much business also dealt with by Parliament – taxation, legislation and policy-making –, the Scottish parliament met in a number of different locations throughout its history. In addition to Edinburgh, meetings were held in Perth, Stirling, St Andrews, Dundee, Linlithgow, Dunfermline, Glasgow, Aberdeen, Inverness and Berwick-upon-Tweed. From the early 1450s until 1690, a deal of the legislative business of the Scottish Parliament was usually carried out by a parliamentary committee known as the Lords of the Articles. This was a chosen by the three estates to draft legislation which was then presented to the full assembly to be confirmed
14.
Scotland
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Scotland is a country that is part of the United Kingdom and covers the northern third of the island of Great Britain. It shares a border with England to the south, and is surrounded by the Atlantic Ocean, with the North Sea to the east. In addition to the mainland, the country is made up of more than 790 islands, including the Northern Isles, the Kingdom of Scotland emerged as an independent sovereign state in the Early Middle Ages and continued to exist until 1707. By inheritance in 1603, James VI, King of Scots, became King of England and King of Ireland, Scotland subsequently entered into a political union with the Kingdom of England on 1 May 1707 to create the new Kingdom of Great Britain. The union also created a new Parliament of Great Britain, which succeeded both the Parliament of Scotland and the Parliament of England. Within Scotland, the monarchy of the United Kingdom has continued to use a variety of styles, titles, the legal system within Scotland has also remained separate from those of England and Wales and Northern Ireland, Scotland constitutes a distinct jurisdiction in both public and private law. Glasgow, Scotlands largest city, was one of the worlds leading industrial cities. Other major urban areas are Aberdeen and Dundee, Scottish waters consist of a large sector of the North Atlantic and the North Sea, containing the largest oil reserves in the European Union. This has given Aberdeen, the third-largest city in Scotland, the title of Europes oil capital, following a referendum in 1997, a Scottish Parliament was re-established, in the form of a devolved unicameral legislature comprising 129 members, having authority over many areas of domestic policy. Scotland is represented in the UK Parliament by 59 MPs and in the European Parliament by 6 MEPs, Scotland is also a member nation of the British–Irish Council, and the British–Irish Parliamentary Assembly. Scotland comes from Scoti, the Latin name for the Gaels, the Late Latin word Scotia was initially used to refer to Ireland. By the 11th century at the latest, Scotia was being used to refer to Scotland north of the River Forth, alongside Albania or Albany, the use of the words Scots and Scotland to encompass all of what is now Scotland became common in the Late Middle Ages. Repeated glaciations, which covered the land mass of modern Scotland. It is believed the first post-glacial groups of hunter-gatherers arrived in Scotland around 12,800 years ago, the groups of settlers began building the first known permanent houses on Scottish soil around 9,500 years ago, and the first villages around 6,000 years ago. The well-preserved village of Skara Brae on the mainland of Orkney dates from this period and it contains the remains of an early Bronze Age ruler laid out on white quartz pebbles and birch bark. It was also discovered for the first time that early Bronze Age people placed flowers in their graves, in the winter of 1850, a severe storm hit Scotland, causing widespread damage and over 200 deaths. In the Bay of Skaill, the storm stripped the earth from a large irregular knoll, when the storm cleared, local villagers found the outline of a village, consisting of a number of small houses without roofs. William Watt of Skaill, the laird, began an amateur excavation of the site, but after uncovering four houses
15.
Cortes Generales
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The Cortes Generales is the legislature of Spain. It is a parliament, composed of the Congress of Deputies. The Cortes has power to any law and to amend the constitution. Moreover, the house has the power to confirm and dismiss the President of the Government. The system of Cortes arose in the Middle Ages as part of feudalism, a Corte was an advisory council made up of the most powerful feudal lords closest to the king. The Cortes of León was the first parliamentary body in Western Europe, from 1230, the Cortes of Leon and Castile were merged, though the Cortes power was decreasing. Prelates, nobles and commoners remained separated in the three estates within the Cortes, with the reappearance of the cities near the 12th century, a new social class started to grow, people living in the cities were neither vassals nor nobles themselves. Furthermore, the nobles were experiencing very hard times due to the Reconquista, so now the bourgeoisie had the money. So the King started admitting representatives from the cities to the Cortes in order to get money for the Reconquista. The frequent payoffs were the Fueros, grants of autonomy to the cities, at this time the Cortes already had the power to oppose the Kings decisions, thus effectively vetoing them. In addition, some representatives were permanent advisors to the King, isabella I of Castile and Ferdinand II of Aragon, the Catholic Monarchs, started a specific policy to diminish the power of the bourgeoisie and nobility. They greatly reduced the powers of the Cortes to the point where they simply rubberstamped the monarchs acts, one of the major points of friction between the Cortes and the monarchs was the power of raising and lowering taxes. The role of the Cortes during the Spanish Empire was mainly to rubberstamp the decisions of the ruling monarch, however, they had some power over economic and American affairs, especially taxes. This allowed the Cortes to become influential, even when they did not directly oppose the Kings decisions. The abolition in the realms of Aragon was completed by 1716, Cortes existed in each of Aragon, Catalonia, Valencia and Navarre. It is thought that these legislatures exercised more power over local affairs than the Castilian Cortes did. Executive councils also existed in each of these realms, which were tasked with overseeing the implementation of decisions made by the Cortes. Thus, the Cortes in Spain did not develop towards a system as in the British case
16.
Spain
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By population, Spain is the sixth largest in Europe and the fifth in the European Union. Spains capital and largest city is Madrid, other urban areas include Barcelona, Valencia, Seville, Bilbao. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago, in the Middle Ages, the area was conquered by Germanic tribes and later by the Moors. Spain is a democracy organised in the form of a government under a constitutional monarchy. It is a power and a major developed country with the worlds fourteenth largest economy by nominal GDP. Jesús Luis Cunchillos argues that the root of the span is the Phoenician word spy. Therefore, i-spn-ya would mean the land where metals are forged, two 15th-century Spanish Jewish scholars, Don Isaac Abravanel and Solomon ibn Verga, gave an explanation now considered folkloric. Both men wrote in two different published works that the first Jews to reach Spain were brought by ship by Phiros who was confederate with the king of Babylon when he laid siege to Jerusalem. This man was a Grecian by birth, but who had given a kingdom in Spain. He became related by marriage to Espan, the nephew of king Heracles, Heracles later renounced his throne in preference for his native Greece, leaving his kingdom to his nephew, Espan, from whom the country of España took its name. Based upon their testimonies, this eponym would have already been in use in Spain by c.350 BCE, Iberia enters written records as a land populated largely by the Iberians, Basques and Celts. Early on its coastal areas were settled by Phoenicians who founded Western Europe´s most ancient cities Cadiz, Phoenician influence expanded as much of the Peninsula was eventually incorporated into the Carthaginian Empire, becoming a major theater of the Punic Wars against the expanding Roman Empire. After an arduous conquest, the peninsula came fully under Roman Rule, during the early Middle Ages it came under Germanic rule but later, much of it was conquered by Moorish invaders from North Africa. In a process took centuries, the small Christian kingdoms in the north gradually regained control of the peninsula. The last Moorish kingdom fell in the same year Columbus reached the Americas, a global empire began which saw Spain become the strongest kingdom in Europe, the leading world power for a century and a half, and the largest overseas empire for three centuries. Continued wars and other problems led to a diminished status. The Napoleonic invasions of Spain led to chaos, triggering independence movements that tore apart most of the empire, eventually democracy was peacefully restored in the form of a parliamentary constitutional monarchy. Spain joined the European Union, experiencing a renaissance and steady economic growth
17.
Imperial Diet (Holy Roman Empire)
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The Imperial Diet was the deliberative and legislative body of the Holy Roman Empire. Its members were the Imperial Estates, divided into three colleges, the diet as a permanent, regularized institution evolved from the Hoftage of the Middle Ages. From 1663 until the end of the empire in 1806, it was in permanent session at Regensburg, the Imperial Estates had, according to feudal law, no authority above them besides the Holy Roman Emperor himself. The holding of an Imperial Estate entitled one to a vote in the diet, thus, an individual member might have multiple votes and votes in different colleges. In general, members did not attend the permanent diet at Regensburg, the late imperial diet was in effect a permanent meeting of ambassadors between the Estates. Initially, there was neither a fixed time nor location for the Diet, the Golden Bull of 1356 cemented the concept of territorial rule, the largely independent rule of the dukes over their respective territories, and also limited the number of electors to seven. The Pope, contrary to myth, was never involved in the electoral process. However, until the late 15th century, the Diet was not actually formalized as an institution, instead, the dukes and other princes would irregularly convene at the court of the Emperor, these assemblies were usually referred to as Hoftage. Only beginning in 1489 was the Diet called the Reichstag, initially, the two colleges were that of the prince-electors and that of the other dukes and princes. Several attempts to reform the Empire and end its slow disintegration, notably starting with the Diet of 1495, from then to its end in 1806, the Empire was not much more than a collection of largely independent states. Only with the introduction of the Perpetual Diet of Regensburg in 1663 did the Diet permanently convene in a fixed location. The Imperial Diet of Constance opened on 27 April 1507, it recognized the unity of the Holy Roman Empire and founded the Imperial Chamber, the empire’s supreme court. Since 1489, the Diet comprised three colleges, The Electoral college, led by the Prince-Archbishop of Mainz in his capacity as Archchancellor of Germany, in 1692 the Elector of Brunswick-Lüneburg became the ninth Prince-elector as Archbannerbearer during the Nine Years War. In the War of the Bavarian Succession, the dignities of the Palatinate. The college of Imperial Princes incorporated the Imperial Counts as well as lords, Prince-Bishops. Strong in members, though often discordant, the second college tried to preserve its interests against the dominance of the Prince-electors, the House of Princes was again subdivided into an ecclesiastical and a secular bench. Remarkably, the bench was headed by the—secular—Archduke of Austria. As the Austrian House of Habsburg had failed to assume the leadership of the secular bench, the ecclesiastical bench also comprised the Grand Master and Deutschmeister of the Teutonic Knights, as well as the Grand Prior of the Monastic State of the Knights Hospitaller at Heitersheim
18.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
19.
German language
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German is a West Germanic language that is mainly spoken in Central Europe. It is the most widely spoken and official language in Germany, Austria, Switzerland, South Tyrol, the German-speaking Community of Belgium and it is also one of the three official languages of Luxembourg. Major languages which are most similar to German include other members of the West Germanic language branch, such as Afrikaans, Dutch, English, Luxembourgish and it is the second most widely spoken Germanic language, after English. One of the languages of the world, German is the first language of about 95 million people worldwide. The German speaking countries are ranked fifth in terms of publication of new books. German derives most of its vocabulary from the Germanic branch of the Indo-European language family, a portion of German words are derived from Latin and Greek, and fewer are borrowed from French and English. With slightly different standardized variants, German is a pluricentric language, like English, German is also notable for its broad spectrum of dialects, with many unique varieties existing in Europe and also other parts of the world. The history of the German language begins with the High German consonant shift during the migration period, when Martin Luther translated the Bible, he based his translation primarily on the standard bureaucratic language used in Saxony, also known as Meißner Deutsch. Copies of Luthers Bible featured a long list of glosses for each region that translated words which were unknown in the region into the regional dialect. Roman Catholics initially rejected Luthers translation, and tried to create their own Catholic standard of the German language – the difference in relation to Protestant German was minimal. It was not until the middle of the 18th century that a widely accepted standard was created, until about 1800, standard German was mainly a written language, in urban northern Germany, the local Low German dialects were spoken. Standard German, which was different, was often learned as a foreign language with uncertain pronunciation. Northern German pronunciation was considered the standard in prescriptive pronunciation guides though, however, German was the language of commerce and government in the Habsburg Empire, which encompassed a large area of Central and Eastern Europe. Until the mid-19th century, it was essentially the language of townspeople throughout most of the Empire and its use indicated that the speaker was a merchant or someone from an urban area, regardless of nationality. Some cities, such as Prague and Budapest, were gradually Germanized in the years after their incorporation into the Habsburg domain, others, such as Pozsony, were originally settled during the Habsburg period, and were primarily German at that time. Prague, Budapest and Bratislava as well as cities like Zagreb, the most comprehensive guide to the vocabulary of the German language is found within the Deutsches Wörterbuch. This dictionary was created by the Brothers Grimm and is composed of 16 parts which were issued between 1852 and 1860, in 1872, grammatical and orthographic rules first appeared in the Duden Handbook. In 1901, the 2nd Orthographical Conference ended with a standardization of the German language in its written form
20.
Landtag
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A Landtag is a representative assembly in German-speaking countries with legislative authority and competence over a federated state. Landtage assemblies are the bodies for the individual states of Germany and states of Austria. Likewise, the Landtag of South Tyrol is the legislature of the province of South Tyrol in northeast Italy. In the sovereign principality of Liechtenstein the national parliament is called the Landtag of Liechtenstein, the German word Landtag is composed of the words Land and Tag. The German word Tagung is derived from the German word Tag, as such meetings were held at daylight, the English word diet likewise comes from Latin, dies. Therefore, the representatives primarily defended class interests, and decisions were based on an electoral system. The precise composition obviously varied greatly, and could change over time, as the result of privileges granted or lost, entities split or merged, since 1466, Prussian Landtag were held in Royal Prussia. Prior to that, Prussian Landtag meetings were held in the Monastic state of the Teutonic Order, since 1525, Prussian Landtag were held in Ducal Prussia. 1806 the German Confederation was founded as successor of the Holy Roman Empire, §13 of the Bundesakte forced the German states to pass constitutions and implement parliaments called Landstände or Landtag. The first constitution was passed in Nassau, until 1841 all but 2 states got their constitution and parliaments. 1871 the German Empire was founded, all 25 states of the German Empire and the Reichsland Elsaß-Lothringen had Landtage as legislative authorities. The most important one was the Prussian Landtag, in the Weimar Republic 1918 till 1933 all German states had Landtage. In difference to the former Landstände and Landtage the Weimar Republik Landtage have been elected in free an equal elections,1933 the Nazis abandoned the federal structure of the Weimar Republic and established a unitary state. The Landtage were abolished as a result, since then, the official term in Swedish is riksdag, equivalent of the German Reichstag. In the contemporary Federal Republic of Germany, the Republic of Austria and the Italian Republics province of South Tyrol, in the Principality of Liechtenstein, the Landtag is the sole national parliament, because Liechtenstein has no federal structure due to its size. The national bicameral Parliament comprises the directly elected Bundestag and the Bundesrat which represents the governments in Federal matters which affect the Länder. The representatives are elected in general, free, secret and direct ballots according to the principle of proportional representation, the largest of the parliamentary groups usually nominates the Landeshauptmann governor. The modern Landtage are the successors of the estates assemblies in the corresponding crown lands of the Austrian Empire
21.
Riksdag of the Estates
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Riksdag of the Estates was the name used for the Estates of Sweden when they were assembled. Until its dissolution in 1866, the institution was the highest authority in Sweden next to the king, the actual first meeting is likely the one that took place at Uppsala in 1436 after the death of rebel leader Engelbrekt. At the Riksdag in 1517, regent Sten Sture the Younger, at Västerås in 1527 Lutheranism was adopted as the new state religion instead of Roman Catholicism. At Arboga in 1561, the term Riksdag was used for the first time, at Söderköping in 1595, duke Charles was elected regent of Sweden instead of king Sigismund, who was a Catholic and the king of both Sweden and Poland. In 1612 the Riksdag gave the nobility the privilege and right to all higher offices of government. The first open conflict between the different estates happened in 1650, at the Riksdag in 1680 a large scale reduction was enacted, and Sweden became an absolute monarchy. In 1719, the Riksdag elected Ulrika Eleonora as heir in place of her sisters son. In 1809, the Riksdag elected Charles XIII king after his nephew Gustav IV Adolf had been deposed, at the sessions in 1634,1719,1720,1772 and 1809 new constitutions were adopted. The constitution of 1809 divided the powers of government between the monarch and the Riksdag of the Estates, and after 1866 between the monarch and the new Riksdag. In 1866 all the Estates voted in favor of dissolution and at the time to constitute a new assembly. The four former estates were abolished, the House of Nobility, Swedish, Riddarhuset, remains as a quasi-official representation of the Swedish nobility. The modern Centre Party which grew out of the Swedish farmers movement, following the Finnish War in 1809, Sweden ceded its eastmost provinces to the Russian Empire. Comprising much of present-day Finland, these became a Grand Duchy under the Emperor, the Finnish estates assembled in 1809 at Porvoo to confirm the change in their allegiance. This Diet of Finland followed the forms of the Swedish Riksdag, however, during the reigns of Alexander I and Nicholas I it was not assembled and no new legislation was enacted. The diet was next assembled by tsar Alexander II in 1863, after this the Diet met regularly until 1905, when it passed an act forming a new unicameral parliament. That assembly has been Finlands legislative body since then, the Finnish House of Nobility — Finnish, Ritarihuone, Swedish, Riddarhuset — carries on the tradition of the Estate of Nobility, but no new families have been ennobled since 1906. History of Sweden History of Finland History of the Riksdag Riksdagsmusiken
22.
Lord
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Lord is an appellation for a person or deity who has authority, control, or power over others acting like a master, a chief, or a ruler. The appellation can also denote certain persons who hold a title of the peerage in the United Kingdom, the collective Lords can refer to a group or body of peers. The appellation lord is primarily applied to men, while for women the appellation lady is used. However, this is no universal, the Lord of Mann, a title currently held by the Queen of the United Kingdom. Under the feudal system, lord had a wide, loose, an overlord was a person from whom a landholding or a manor was held by a mesne lord or vassal under various forms of feudal land tenure. The modern term landlord is a survival of this function. A liege lord was a person to whom a vassal owed sworn allegiance, neither of these terms were titular dignities, but rather factual appellations, which described the relationship between two or more persons within the highly stratified feudal social system. For example, a man might be Lord of the Manor to his own tenants but also a vassal of his own overlord, where a knight was a lord of the manor, he was referred to in contemporary documents as John, knight, lord of. A feudal baron was a true titular dignity, with the right to attend Parliament, the substantive title of Lord of the Manor came into use in the English medieval system of feudalism after the Norman Conquest of 1066. The title Lord of the Manor was a titular feudal dignity which derived its force from the existence, to the tenants of a manor their lord was a man who commanded on occasion the power of exercising capital punishment over them. The term invariably used in mediaeval documents is simply lord of X, X being the name of the manor. The title of Lord of the Manor is recognised by the British Government, in the form of the Her Majestys Land Registry, modern legal cases have been won by persons claiming rights as lords of the manor over village greens. The heads of many ancient English land-owning families have continued to be lords of the manor of lands they have inherited. The UK Identity and Passport Service will include titles on a British passport as an observation, provided the holder can provide documentary evidence of ownership. The United States however, forbids the use of all titles on passports, australia forbids the use of titles on passports if those titles have not been awarded by the Crown or the Commonwealth. The word is used to refer to any owner of a landed estate and has no meaning in heraldic terms. Lord is used as a term to denote members of the peerage. Five ranks of peer exist in the United Kingdom, in descending order these are duke, marquess, earl, viscount, the appellation Lord is used most often by barons, who are rarely addressed by their formal and legal title of Baron
23.
Philip III of France
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It can also refer to Philippe III de Croÿ and Philippe III, Duke of Orléans. Philip III, called the Bold, was King of France from 1270 to 1285, Philip proved indecisive, soft in nature, and timid. The strong personalities of his parents apparently crushed him, and policies of his father dominated him, people called him the Bold on the basis of his abilities in combat and on horseback and not on the basis of his political or personal character. He was pious but not cultivated and he followed the suggestions of others, first of Pierre de La Broce and then of his uncle King Charles I of Naples, Sicily, and Albania. His father, Louis IX, died in Tunis during the Eighth Crusade, Philip, who was accompanying him, came back to France to claim his throne and was anointed at Reims in 1271. Philip made numerous territorial acquisitions during his reign, the most notable being the County of Toulouse which was annexed to the Crown lands of France in 1271. Following the Sicilian Vespers, a rebellion triggered by Peter III of Aragon against Philips uncle Charles I of Naples, Philip was forced to retreat and died from dysentry in Perpignan in 1285. He was succeeded by his son Philip the Fair, Philip was born in Poissy to King Saint Louis IX of France and Margaret of Provence, queen consort of France. As a younger son, Philip was not expected to rule a kingdom, at the death of his elder brother Louis in 1260, he became the heir to the throne. He was then 15 years old and has less skill than his brother, being of a character, submissive, timid and versatile. Pope Urban IV released Philip from his oath on June 6,1263, from 1268 Pierre de La Brosse became mentor. Saint Louis also provided him his own advice, writing in particular Enseignements and he also received a very faith-oriented education. Guillaume dErcuis was also his chaplain before being the tutor of his son, as Count of Orléans, he accompanied his father to the Eighth Crusade in Tunis,1270. After taking Carthage, the army was struck by an epidemic of dysentery and his brother John Tristan, Count of Valois died first, on August 3, and on August 25 the king died. To prevent putrefaction of the remains of the sovereign, they recoursed to Mos Teutonicus, Philip, then 25 years old, was proclaimed king in Tunis. With neither great personality or will, very pious, but a good rider and he was unable to command the troops at the death of his father. He left his uncle Charles I of Naples to negotiate with Muhammad I al-Mustansir, Hafsid Sultan of Tunis and he got the payment of tribute from the caliph of Tunis in exchange for the departure of the crusaders. A treaty was concluded October 28,1270 between the kings of France, Sicily and Navarre and the barons on one hand and the caliph of Tunis on the other
24.
Philip IV of France
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Philip IV, called the Fair or the Iron King, was King of France from 1285 until his death. By virtue of his marriage with Joan I of Navarre, he was also Philip I, Philip relied on skillful civil servants, such as Guillaume de Nogaret and Enguerrand de Marigny, to govern the kingdom rather than on his barons. Philip and his advisors were instrumental in the transformation of France from a country to a centralized state. Philip, who sought an uncontested monarchy, compelled his vassals by wars and his ambitions made him highly influential in European affairs. His goal was to place his relatives on foreign thrones, princes from his house ruled in Naples and Hungary. He tried and failed to make relative the Holy Roman Emperor. He began the advance of France eastward by taking control of scattered fiefs. To further strengthen the monarchy, he tried to control the French clergy and this conflict led to the transfer of the papal court to the enclave of Avignon in 1309. In 1306, Philip the Fair expelled the Jews from France and, in 1307, Friday 13th, Philip was in debt to both groups and saw them as a state within the state. His final year saw a scandal amongst the family, known as the Tour de Nesle Affair. His three sons were kings of France, Louis X, Philip V, and Charles IV. A member of the House of Capet, Philip was born in the fortress of Fontainebleau to the future Philip III. He was the second of four born to the couple. His father was the heir apparent of France at that time, in August 1270, when Philip was two years old, his grandfather died while on Crusade, his father became king, and his elder brother Louis became heir apparent. Only five months later, in January 1271, Philips mother died after falling from a horse, a few months later, one of Philips younger brothers, Robert, also died. Philips father was crowned king at Rhiems on 15 August 1271. Six days later, he married again, Philips step-mother was Marie, in May 1276, Philips elder brother Louis died, and the eight year old Philip became crown prince. It was suspected that Louis had been poisoned, and that his stepmother, one reason for these rumours was the fact that the queen gave birth to her own eldest son in the same month as the death of the crown prince
25.
Pope Boniface VIII
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Pope Boniface VIII, born Benedetto Caetani, was Pope from 24 December 1294 to his death in 1303. Today, he is probably best remembered for his feuds with King Philip IV of France and Dante Alighieri, Benedetto was born in ca.1235 in Anagni, some thirty-one miles southeast of Rome. He was a son of Roffredo Caetani, a member of a baronial family of the Papal States. Through his mother, Emilia Patrasso di Guarcino, a niece of Pope Alexander IV, he was not far distant from the seat of ecclesiastical power and his fathers younger brother, Atenolfo, was Podestà di Orvieto. He took his first steps in the life when he was sent to the monastery of the Friars Minor in Velletri. In 1252, when his paternal uncle Pietro Caetani became Bishop of Todi, in Umbria, Benedetto followed him to Todi and he was granted a canonry of the cathedral in the familys stronghold of Anagni, with the permission of Pope Alexander. His uncle Pietro Caetani granted him a canonry in the Cathedral of Todi in 1260 and he also came into possession of the small nearby castello of Sismano, a place with twenty-one fires. Later in life he expressed his gratitude to Anagni, Todi. In 1264 Benedetto entered the Roman Curia, perhaps with the office of Advocatus and he served as secretary to Cardinal Simon de Brion, the future Pope Martin IV, on a mission to France. Cardinal Simon had been appointed by Pope Urban IV, between 25 and 27 April 1264, to engage in negotiations with Charles of Anjou, Comte de Provence, over the crown of Naples and Sicily. On 1 May 1264 he was given permission to appoint two or three tabelliones for his mission, one of whom was Benedetto. On 20 March 1265, in order to expedite the business with Charles of Anjou and this may have been the occasion on which Benedetto Caetani acquired at least some of his French benefices. On 9 April 1265, on the petition of Cardinal Simon de Brion, there would have been no point in making such a ruling if Cardinal Simon had already ceased to be Legate. Benedetto also accompanied Cardinal Ottobono Fieschi, the future Pope Adrian V, another member of Cardinal Ottobonos suite was Theobaldus of Piacenza, Archdeacon of Liège, who became a friend of Prince Edward, and went on Crusade with him, he was later elected Pope Gregory X. On 29 August 1265 the Cardinal was received at the French Court by King Louis IX, there he learned that Simon de Montfort and his son Henry had been killed at the Battle of Evesham earlier that month. Cardinal Ottobono did not reach Boulogne until October 1265 and he was in England until July 1268, working to suppress the remnants of Simon de Montforts barons who were still in arms against King Henry III of England. This drawback was a concern of Cardinal Ottobono and his entourage. While in England Benedetto Caetani became rector of St. Lawrences church in Towcester, upon Benedettos return from England, there is an eight-year period in which nothing is known about his life
26.
Great Officers of the Crown of France
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They were appointed by the King of France, with all but the Lord Chancellor of France being appointments for life. In France, such positions were not transmissible nor hereditary, in 1224, Louis VIII legislated that the Great Officers participate, alongside the peers of France, in trials of members of the peers. The military titles – such as the Marshals of France, the Grand Master of Artillery, or the Colonels General were offices granted to individuals, Lord Chancellor of France, ran the judicial system. The chancellor was assisted in his tasks by the Keeper of the Seals, Grand Master of France, similar to the title of High Steward, was head of the Kings Household. Grand Chamberlain of France, in charge of the kings chamber, admiral of France, highest commander of the French Navy. Marshal of France was a dignity bestowed only on to generals for exceptional achievements, the office alternated between being junior to and then senior to the Constable of France, after the suppression of the Constable, the Marshal of France became the de facto head of the army. This greater dignity was bestowed only on Marshals of France, usually when the dignity of Constable of France was unavailable or, after 1626, Grand Squire of France, similar to the title Master of the Horse, in charge of the kings stables. Grand Master of Artillery was created a Great Office in 1601 by Henry IV, Keeper of the Seals, assistant to the Chancellor. Grand Almoner of France was charged with keeping the royal chapel, colonel Generals were officers ranking immediately below the Marshals of France. Lieutenant-General of the Realm, a governor and military representative of the king, Grand Master of Ceremonies The 17th century genealogist Père Anselme also included the following as Great Officers, Porte Oriflamme, standard-bearer of the Oriflamme in battle. General of the Galleys, military position in charge of the galleys, Grand Veneur of France, the master of the hunt and royal Game Warden. Grand Falconer of France, master of the hunt and hunting lodges. Grand Louvetier of France, master of the wolf hunt Grand Échanson, Grand Maitre des Eaux et des Forêts, in charge of rivers and forests. Grand Chamberman of France, head of the Kings chamber, position suppressed in 1545, Grand Bouteiller, master of ceremonies, judgements of nobility, royal table and wine cellars. Grand Master Crossbowman - position subsumed by the Grand Master of Artillery, Grand Panetier of France, bread master, also supervises the city bakeries. Great Officer of State Heraldica French heraldry site French heraldry site Les officiers de la Maison du Roi et le cérémonial public de Henri III à Louis XVI
27.
Subsidy
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A subsidy is a form of financial aid or support extended to an economic sector generally with the aim of promoting economic and social policy. Although commonly extended from government, the subsidy can relate to any type of support – for example from NGOs or as implicit subsidies. Subsidies come in forms including, direct and indirect. Furthermore, they can be broad or narrow, legal or illegal, ethical or unethical, the most common forms of subsidies are those to the producer or the consumer. Producer/production subsidies ensure producers are better off by either supplying market price support, direct support, consumer/consumption subsidies commonly reduce the price of goods and services to the consumer. For example, in the US at one time it was cheaper to buy gasoline than bottled water, whether subsidies are positive or negative is typically a normative judgment. As a form of intervention, subsidies are inherently contrary to the markets demands. However, they can also be used as tools of political, a production subsidy encourages suppliers to increase the output of a particular product by partially offsetting the production costs or losses. The objective of production subsidies is to expand production of a product more so than the market would promote. This type of subsidy is found in developed markets. Other examples of production include the assistance in the creation of a new firm, industry. A consumption subsidy is one that subsidises the behavior of consumers, for example, some governments offer lifeline rates for electricity, that is, the first increment of electricity each month is subsidised. An export subsidy is a support from the government for products that are exported, usha Haley and George Haley identified the subsidies to manufacturing industry provided by the Chinese Government and how they have altered trade patterns. Traditionally, economists have argued that subsidies benefit consumers but hurt the subsidizing countries, export subsidy is known for being abused. For example, some exporters substantially over declare the value of their goods so as to more from the export subsidy. Thus the trader benefits from the subsidy without creating real trade value to the economy. Export subsidy as such can become a self-defeating and disruptive policy, an employment subsidy serves as an incentive to businesses to provide more job opportunities to reduce the level of unemployment in the country or to encourage research and development. With an employment subsidy, the government provides assistance with wages, Another form of employment subsidy is the social security benefits
28.
French nobility
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The French nobility was a privileged social class in France during the Middle Ages and the Early Modern period to the revolution in 1790. The nobility was revived in 1805 with limited rights as an elite class from the First Empire to the fall of the July Monarchy in 1848. Hereditary titles, without privileges, continued to be granted until the Second Empire fell in 1870 and they survive among their descendants as a social convention and as part of the legal name of the corresponding individuals. In the political system of pre-Revolutionary France, the nobility made up the Second Estate of the Estates General, although membership in the noble class was mainly inherited, it was not a fully closed order. New individuals were appointed to the nobility by the monarchy, or they could purchase rights and titles, sources differ about the actual number of nobles in France, however, proportionally, it was among the smallest noble classes in Europe. For the year 1789, French historian François Bluche gives a figure of 140,000 nobles and states that about 5% of nobles could claim descent from feudal nobility before the 15th century, with a total population of 28 million, this would represent merely 0. 5%. Historian Gordon Wright gives a figure of 300,000 nobles, in terms of land holdings, at the time of the revolution, noble estates comprised about one-fifth of the land. The French nobility had specific legal and financial rights and prerogatives, the first official list of these prerogatives was established relatively late, under Louis XI after 1440, and included the right to hunt, to wear a sword and, in principle, to possess a seigneurie. Nobles were also granted an exemption from paying the taille, except for lands they might possess in some regions of France. Furthermore, certain ecclesiastic, civic, and military positions were reserved for nobles and these feudal privileges are often termed droits de féodalité dominante. With the exception of a few isolated cases, serfdom had ceased to exist in France by the 15th century, in early modern France, nobles nevertheless maintained a great number of seigneurial privileges over the free peasants that worked lands under their control. They could, for example, levy the tax, an annual tax on lands leased or held by vassals. Nobles could also charge banalités for the right to use the lords mills, ovens, alternatively, a noble could demand a portion of vassals harvests in return for permission to farm land he owned. In the 17th century this system was established in Frances North American possessions. However, the also had responsibilities. Nobles were required to honor, serve, and counsel their king and they were often required to render military service. The rank of noble was forfeitable, certain activities could cause dérogeance, most commercial and manual activities were strictly prohibited, although nobles could profit from their lands by operating mines and forges. The nobility in France was never a closed class
29.
The Crown
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The Crown is the state in all its aspects within the jurisprudence of the Commonwealth realms and their sub-divisions, although the term is not only a metonym for the State. The Crown is a sole that represents the legal embodiment of executive, legislative. These monarchies are united by the union of their monarch. The concept of the Crown developed first in the Kingdom of England as a separation of the crown and property of the nation state from the person. The concept spread through English and later British colonisation and is now rooted in the lexicon of the other 15 independent realms. In this context it should not be confused with any physical crown, the concept of the Crown took form under the feudal system. Though not used this way in all countries that had this system, in England, all rights, land, for instance, was granted by the Crown to lords in exchange for feudal services and they, in turn, granted the land to lesser lords. One exception to this was common socage—owners of land held as socage held it only to the Crown. The Crown as ultimate owner of all property also owns any property which has become bona vacantia, the monarch is the living embodiment of the Crown and, as such, is regarded as the personification of the state. He office cannot exist without the office-holder, the Crown also represents the legal embodiment of executive, legislative, and judicial governance. While the Crowns legal personality is usually regarded as a sole, it can, at least for some purposes. Historically, the Crown was considered to be indivisible, two judgments—Ex parte Indian Association of Alberta and Ex parte Quark —challenged that view. The Crown in each of the Commonwealth realms is a similar, because both Canada and Australia are federations, there are also crowns in right of each Canadian province and each Australian state. The Succession to the Crown Law 2013 defined the Crown, for the purposes of implementing the Perth Agreement in Jersey law, as the Crown in right of the Bailiwick of Jersey. Legislation in the Isle of Man also defines the Crown in right of the Isle of Man as being separate from the Crown in right of the United Kingdom and this constitutional concept is also worded as the Crown in right of the Bailiwick of Guernsey. The reserve powers of the Crown for each territory are no longer considered to be exercisable on the advice of the UK government, often cases are brought by the Crown according to the complaint of a claimant. The title of the case follows the pattern of R v Y. Thus R v Secretary of State for Exiting the European Union is R v Secretary of State for Exiting the European Union, where Miller is Gina Miller, in Scotland, criminal prosecutions are undertaken by the Lord Advocate in the name of the Crown
30.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
31.
Abbey
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An abbey is a complex of buildings used by members of a religious order under the governance of an abbot or abbess. It provides a place for activities, work and housing of Christian monks. The concept of the abbey has developed over centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic, an abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, some abbeys offer accommodation to people who are seeking spiritual retreat. There are many famous abbeys across Europe, the earliest known Christian monasteries were groups of huts built near the residence of a famous ascetic or other holy person. Disciples wished to be close to their man or woman in order to study their doctrine or imitate their way of life. In the earliest times of Christian monasticism, ascetics would live in social isolation and they would subsist whilst donating any excess produce to the poor. However, increasing religious fervor about the ways and or persecution of them would drive them further away from their community. For instance, the cells and huts of anchorites have been found in the deserts of Egypt, in 312 AD, Anthony the Great retired to the Thebaid region of Egypt to escape the persecution of the Emperor Maximian. Anthony was the best known of the anchorites of his due to his degree of austerity, sanctity. The deeper he withdrew into the wilderness, the more numerous his disciples became and they refused to be separated from him and built their cells close to him. This became a first true monastic community, Anthony, according to Johann August Wilhelm Neander, inadvertently became the founder of a new mode of living in common, Coenobitism. At Tabennae on the Nile, in Upper Egypt, Saint Pachomius laid the foundations for the life by arranging everything in an organized manner. He built several monasteries, each with about 1,600 separate cells laid out in lines and these cells formed an encampment where the monks slept and performed some of their manual tasks. There were nearby large halls such as the church, refectory, kitchen, infirmary, an enclosure protecting all these buildings gave the settlement the appearance of a walled village. This layout, known as the laurae, became popular throughout Palestine, as well as the laurae, communities known as caenobia developed
32.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
33.
Monk
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A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
34.
Convent
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A convent is either a community of priests, religious brothers or religious sisters, or the building used by the community, particularly in the Roman Catholic Church and in the Anglican Communion. The term derives via Old French from Latin conventus, perfect participle of the verb convenio, meaning to convene, the original reference was to the gathering of mendicants who spent much of their time travelling. Technically, a monastery or nunnery is a community of monastics, whereas a friary or convent is a community of mendicants, and a canonry a community of canons regular. The terms abbey and priory can be applied to both monasteries and canonries, an abbey is headed by an Abbot, and a priory is a dependent house headed by a Prior. In English usage since about the 19th century the term convent almost invariably refers to a community of women, in historical usage they are often interchangeable, with convent especially likely to be used for a friary. When applied to houses in Eastern Orthodoxy and Buddhism, English refers to all houses of male religious as monasteries. Christian monasticism Enclosed religious orders Herbermann, Charles, ed. Convent, carmelite Monastery of the Sacred Hearts —- an example of a modern-day convent Chisholm, Hugh, ed. Convent
35.
Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
36.
Suffrage
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Suffrage, political franchise, or simply franchise is the right to vote in public, political elections. The right to run for office is sometimes called candidate eligibility, in many languages, the right to vote is called the active right to vote and the right to run for office is called the passive right to vote. In English, these are called active suffrage and passive suffrage. Suffrage is often conceived in terms of elections for representatives, however, suffrage applies equally to referenda and initiatives. Suffrage describes not only the right to vote, but also the practical question of whether a question will be put to a vote. The utility of suffrage is reduced when important questions are decided unilaterally by elected or non-elected representatives, in most democracies, eligible voters can vote in elections of representatives. Voting on issues by referendum may also be available, for example, in Switzerland this is permitted at all levels of government. The United States federal government does not offer any initiatives at all, Suffrage is granted to qualifying citizens once they have reached the voting age. What constitutes a qualifying citizen depends on the governments decision, resident non-citizens can vote in some countries, which may be restricted to citizens of closely linked countries. The word suffrage comes from Latin suffragium, meaning vote, political support, and the right to vote. The etymology of the Latin word is uncertain, with sources citing Latin suffragari lend support, vote for someone, from sub under + fragor crash, din, shouts. Other sources say that attempts to connect suffragium with fragor cannot be taken seriously, some etymologists think the word may be related to suffrago and may have originally meant an ankle bone or knuckle bone. Universal suffrage consists of the right to vote without restriction due to sex, race, social status, education level, or wealth. It typically does not extend the right to vote to all residents of a region, distinctions are made in regard to citizenship, age. The short-lived Corsican Republic was the first country to grant limited universal suffrage to all citizens over the age of 25 and this was followed by other experiments in the Paris Commune of 1871 and the island republic of Franceville. The 1840 constitution of the Kingdom of Hawaii granted universal suffrage to all male and female adults, so Finland was the first country in the world to give all citizens full suffrage, in other words the right to vote and to run for office. New Zealand was the first country in the world to grant all citizens the right to vote, Womens suffrage is, by definition, the right of women to vote. This was the goal of the suffragists in the United States, short-lived suffrage equity was drafted into provisions of the State of New Jerseys first,1776 Constitution, which extended the Right to Vote to unwed female landholders & black land owners
37.
Benefice
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A benefice /ˈbɛnɪfɪs/ is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered and its use was adopted by the western church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria such as a stipend, a benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority. In ancient Rome a benefice was a gift of land for life as a reward for services rendered, originally, the word comes from the Latin noun beneficium, meaning benefit. These estates were held in return for oaths of military assistance, Charlemagne continued the late Roman concept of granting benefices in return for military and administrative service to his empire. Thus, the structure was bound together through a series of oaths between the monarch and the recipient of land. He ordered and administered his kingdom and later his empire through a series of published statutes called capitularies, once he had received a benefice, he would take up his residence on it, it was only rarely that a vassus casatus continued to work in the Palace. In the year 800 Pope Leo III placed the crown of Holy Roman Emperor on the head of Charlemagne and this act caused great turmoil for future generations, who would afterward argue that the emperor thereby received his position as a benefice from the papacy. In his March 1075 Dictatus Papae, Pope Gregory VII declared that only the pope could depose an emperor and this declaration inflamed Holy Roman Emperor Henry IV and furthered the friction caused in the Investiture Conflict. The expanded practice continued through the Middle Ages within the European feudal system and this same customary method became adopted by the Catholic Church. Initially the Catholic Church granted buildings, grants of land and greater and/or lesser tithes for life, however the Council of Lyons of 566 annexed these grants to the churches. By the time of the Council of Mainz of 813 these grants were known as beneficia, holding a benefice did not necessarily imply a cure of souls although each benefice had a number of spiritual duties attached to it. For providing these duties, a priest would receive temporalities, benefices were used for the worldly support of much of its pastoral clergy — clergy gaining rewards for carrying out their duties with rights to certain revenues, the fruits of their office. The original donor of the temporalities or his nominee, the patron and his successors in title, parish priests were charged with the spiritual and temporal care of their congregation. The community provided for the priest as necessary, later, as organisation improved, some individual institutions within the church accumulated enormous endowments and with that temporal power. These endowments sometimes concentrated great wealth in the hand of the church. The church was exempt from some or all taxes and this was in contrast to feudal practice where the nobility would hold land on grant from the king in return for service, especially service in war. This meant that the church over time gained a share of land in many feudal states
38.
Fief
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The fees were often lands or revenue-producing real property held in feudal land tenure, these are typically known as fiefs or fiefdoms. However, not only land but anything of value could be held in fee, including office, rights of exploitation such as hunting or fishing, monopolies in trade. In ancient Rome a benefice was a gift of land for life as a reward for services rendered, originally, in medieval Latin European documents, a land grant in exchange for service continued to be called a beneficium. Later, the term feudum, or feodum, began to replace beneficium in the documents, the first attested instance of this is from 984, although more primitive forms were seen up to one hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, but there are multiple theories, described below. The most widely held theory is put forth by Marc Bloch that it is related to the Frankish term *fehu-ôd, in which means cattle and -ôd means goods. When land replaced currency as the store of value, the Germanic word *fehu-ôd replaced the Latin word beneficium. This Germanic origin theory was also shared by William Stubbs in the nineteenth century, a theory put forward by Archibald R. Lewis that the origin of fief is not feudum, but rather foderum, the earliest attested use being in Astronomuss Vita Hludovici. In that text is a passage about Louis the Pious which says annona militaris quas vulgo foderum vocant, a theory by Alauddin Samarrai suggests an Arabic origin, from fuyū. Samarrais theory is that early forms of fief include feo, feu, feuz, feuum and others, Samarrai, however, also advises medieval and early modern Muslim scribes often used etymologically fanciful roots in order to claim the most outlandish things to be of Arabian or Muslim origin. It lacked a precise meaning until the middle of the 12th century, in English usage, the word fee is first attested around 1250–1300, the word fief from around 1605–15. In French, the fief is found from the middle of the 13th century. In French, one also finds seigneurie, which rise to the expression seigneurial system to describe feudalism. Originally, vassalage did not imply the giving or receiving of landholdings, by the middle of the 10th century, fee had largely become hereditary. The eldest son of a deceased vassal would inherit, but first he had to do homage and fealty to the lord, historically, the fees of the 11th and the 12th century derived from two separate sources. The first was land carved out of the estates of the upper nobility, the second source was allodial land transformed into dependent tenures. The process occurred later in Germany, and was going on in the 13th century. In England, Henry II transformed them into important sources of royal income, the discontent of barons with royal claims to arbitrarily assessed reliefs and other feudal payments under Henrys son King John resulted in Magna Carta of 1215
39.
Crown lands of France
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The crown lands, crown estate, royal domain or domaine royal of France refers to the lands, fiefs and rights directly possessed by the kings of France. In the tenth and eleventh centuries, the first Capetians—while being the kings of France—were among the least powerful of the feudal lords of France in terms of territory possessed. Patiently, through the use of law, conquest, annexation, skillful marriages with heiresses of large fiefs, and even by purchase. However, the system of appanage alienated large territories from the royal domain. During the Wars of Religion, the alienation of lands and fiefs from the domain was frequently criticized. These lands were largely the inheritance of the Robertians, the ancestors of the Capetians. 988, Montreuil-sur-Mer, the first port held by the Capetians, is acquired though the marriage of the crown prince Robert with Rozala,1016, acquisition of the Duchy of Burgundy. The king was the nephew of Duke Henry of Burgundy, who died without heirs, other additions to the royal domain include, Montlhéry and Châteaufort, Chevreuse, Corbeil, Meung-sur-Loire, Châteaurenard and Saint-Brisson. 1137, marriage of Louis with Eleanor of Aquitaine, Duchess of Aquitaine and Gascony, by this marriage, Louis hopes to attach most of South-West France to the royal domain. 1137, Louis gives Dreux to his brother Robert,1151, separation of Louis VII and of Eleanor of Aquitaine, who in 1152 weds Henry Plantagenet, Count of Anjou, Count of Maine and Duke of Normandy, who becomes in 1154, King of England. Eleanors lands come to Henry in her dowry,1160, gives Norman Vexin to his daughter Margaret as a dowry. Margaret is later forced to surrender her dowry,1185, by the Treaty of Boves, gains Amiens and Montdidier, Roye, Choisy-au-Bac, and Thourotte and rights to the inheritance of Vermandois and Valois. 1187, seizes Tournai from the bishop, confiscates Meulan, Gisors, and other castles. 1191, at the death of Philip of Alsace, Count of Flanders, the County of Artois and its dependencies and these areas would not become integrated into the royal domain until 1223 when Louis becomes king. 1191, the County of Vermandois is acquired by the king, after the death of Elisabeth of Vermandois, confirmed in 1213, by Eléonore of Vermandois sister of Elisabeth. 1200, the Norman Vexin is annexed 1200 the County of Évreux and Issoudun are annexed,1204, confiscation of the Duchy of Normandy, the Touraine, Anjou, Saintonge and, temporarily, of the Poitou from John of England. 1208, La Ferté-Macé confiscated from Guillaume IV of Ferté-Macé1220,1223, Philip Hurepel, half-brother of the king, received in appanage the Counties of Boulogne, and of Clermont, as well as the fiefs of Domfront, Mortain and Aumale. Poitou, Saintonge, Angoumois, Périgord and a part of the Bordelais were confiscated from the king of England,1241, the king confirms the appanage grant of Poitou for his brother Alfonso, Count of Poitou
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Vassal
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A vassal or feudatory is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. The obligations often included military support and mutual protection, in exchange for certain privileges, the term is applied to similar arrangements in other feudal societies. It is like a land lord some one who own and lets you live on it, in contrast, a fidelity, or fidelitas, was a sworn, unconditional loyalty to a monarch. Such refinements were not included from the outset when it was time of crisis, war, hunger, under feudalism, those who were weakest needed the protection of the knights who owned the weapons and knew how to fight. Feudal society was based on the concept of lordship, which was one of the distinguishing features of the Early Middle Ages and had evolved from times of Late Antiquity. In the time of Charlemagne, the connection slowly developed between vassalage and the grant of land, the form of wealth at that time. Contemporaneous social developments included agricultural manorialism and the social and legal structures labelled — and these developments proceeded at different rates in various regions. In Merovingian times, monarchs would reward only the greatest and most trusted vassals with lands, even at the most extreme devolution of any remnants of central power, in 10th-century France, the majority of vassals still had no fixed estates. The stratification of a band of vassals into distinct groups might roughly correlate with the new term fief that had started to supersede benefice in the 9th century. An upper group comprised great territorial magnates, who were strong enough to ensure the inheritance of their benefice to the heirs of their family, a lower group consisted of landless knights attached to a count or duke. This social settling process also received impetus in fundamental changes in the conduct of warfare, as co-ordinated cavalry superseded disorganized infantry, armies became more expensive to maintain. A vassal needed economic resources to equip the cavalry he was bound to contribute to his lord to fight his frequent wars. Such resources, in the absence of an economy, came only from land and its associated assets. Many empires have set up states, based on tribes, kingdoms, or city-states. In these cases a state has retained internal autonomy, but has lost independence in foreign policy, while and, in many instances. In this framework, a colony or junior ally might also be regarded as a vassal state in terms of international relations. The concept of a state uses the concept of personal vassalry to theorize formally hegemonic relationships between states – even those using non-personal forms of rule. Imperial states to which this terminology has been applied include, for instance, Ancient Rome, the Mongol Empire, and the British Empire
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Ransom of King John II of France
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The ransom of King John II of France was an incident during the Hundred Years War between France and England. Following the English capture of the French king during the Battle of Poitiers in 1356, the incident had serious consequences for later events in the Hundred Years War. By the time of his capture in 1356, King John IIs reign had been marked by tensions both within his kingdom and without, Johns Valois claim on French territories was disputed by both Charles II of Navarre and Edward III of England. Vital provinces such as Normandy maintained a level of autonomy from the crown. Worse, many nobles had closer links to the English crown than to Paris, the Hundred Years War that had begun nineteen years before was not a modern war of nations, as one scholar has put it, it was an intermittent struggle. A coalition war, with the English often supported by Burgundians and Gascons, the French defeat at Crecy under Johns father, Philip VI of France and the loss of Calais had increased the pressures on the Valois family to achieve military success. John himself was a candidate as a warrior prince. John suffered from health and engaged little in physical activity, practiced jousting rarely. He enjoyed literature, and was patron to painters and musicians, the issues of friction within the French nobility, weaknesses in personal administration and chivalric ideals would play out in the ransom of King John. After a three-year break, the war resumed in 1355, with Edward, The Black Prince, leading an English-Gascon army in a violent raid, termed a chevauchée, across southwestern France. After checking an English incursion into Normandy, John led an army of about 16,000 south, crossing the Loire in September,1356, the Princes situation was poor, his forces were now trapped, outnumbered and weak from illness. The Battle of Poitiers was a disaster for the French, as at the Battle of Agincourt sixty years later, many French forces did not fully participate. Prominently, Dauphin Charles and his younger brother Louis left the early, possibly as a result of an order from John. At least their departure meant that they avoided capture by the English, surrounded and with most of the Order dead, the King fought on with considerable personal valour until Denis de Morbecque, a French exile who fought for England, approached him. Sire, Morbecque is said to have announced, I am a knight of Artois, yield yourself to me and I will lead you to the Prince of Wales. King John is said to have surrendered by handing him his glove and that night King John dined in the red silk tent of his enemy, where the Black Prince attended to him personally. Eventually, John was taken to the Tower of London, as a prisoner of the English for several years, John was granted royal privileges, permitting him to travel about and to enjoy a regal lifestyle. His account books during his captivity show that he was purchasing horses, pets, and clothes while maintaining an astrologer, Philip, Johns fourth son, had also been captured at Poitiers and followed him into captivity
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John II of France
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John II, called John the Good, was a monarch of the House of Valois who ruled as King of France from 1350 until his death. While John was a prisoner in London, his son Charles became regent and faced several rebellions, to liberate his father, he concluded the Treaty of Brétigny, by which France lost many territories and paid an enormous ransom. In an exchange of hostages, which included his second son Louis, Duke of Anjou, when John was informed that Louis had escaped from captivity, he voluntarily returned to England, where he died in 1364. He was succeeded by his son Charles V, John was nine years old when his father had himself crowned as Philip VI of France. Initially a marriage with Eleanor of Woodstock, sister of King Edward III of England, was considered, Bohemia had aspirations to control Lombardy and needed French diplomatic support. The military clauses stipulated that, in the event of war, the political clauses ensured that the Lombard crown would not be disputed if the king of Bohemia managed to obtain it. Philip selected Bonne of Bohemia as a wife for his son, as she was closer to child-bearing age, and the dowry was fixed at 120,000 florins. John reached the age of majority,13 years and one day, on 27 April 1332, the wedding was celebrated on 28 July at the church of Notre-Dame in Melun in the presence of six thousand guests. The festivities were prolonged by a two months when the young groom was finally knighted at the cathedral of Notre Dame in Paris. Upon his accession as Duke of Normandy in 1332, John had to deal with the reality that most of the Norman nobility was already allied with the English camp, effectively, Normandy depended economically more on maritime trade across the English Channel than on river trade on the Seine. The Duchy had not been English for 150 years, but many landowners had holdings across the Channel, consequently, to line up behind one or other sovereign risked confiscation. Therefore, Norman members of the nobility were governed as interdependent clans and it was split into two key camps, the counts of Tancarville and the counts of Harcourt, which had been in conflict for generations. King Philip, worried about the richest area of the breaking into bloodshed, ordered the bailiffs of Bayeux. Geoffroy dHarcourt raised troops against the king, rallying a number of nobles protective of their autonomy, the rebels demanded that Geoffroy be made duke, thus guaranteeing the autonomy granted by the charter. Royal troops took the castle at Saint-Sauveur-le-Vicomte and Geoffroy was exiled to Brabant, three of his companions were decapitated in Paris on 3 April 1344. In 1342, John was in Avignon at the coronation of Pope Clement VI, by 1345, increasing numbers of Norman rebels had begun to pay homage to Edward III, constituting a major threat to the legitimacy of the Valois kings. The defeat at the Battle of Crécy on 26 August 1346, defections by the nobility, whose land fell within the broad economic influence of England, particularly in the north and west, increased. Consequently, King Philip VI decided to seek a truce, Duke John met Geoffroy dHarcourt, to whom the king agreed to return all confiscated goods, even appointing him sovereign captain in Normandy
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Taille
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The taille was a direct land tax on the French peasantry and non-nobles in Ancien Régime France. The tax was imposed on each household and was based on how much land it held. Unlike modern income taxes, the amount of the taille was first set by the French king from year to year. Exempted from the tax were clergy and nobles, officers of the crown, military personnel, magistrates, university professors and students, the provinces were of three sorts, the pays délection, the pays détat and the pays dimposition. In the pays délection the assessment and collection of taxes were entrusted to elected officials, in the pays détat, the assessment of the tax was established by local councils and the tax was generally real, meaning that it was attached to non-noble lands. Finally, pays dimposition were recently conquered lands which had their own local historical institutions, in an attempt to reform the fiscal system, new administrative divisions were created in the 16th century. The Recettes générales, commonly known as généralités and overseen in the beginning by receveurs généraux or généraux conseillers, were initially only taxation districts, by the outbreak of the Revolution, there were 36 généralités, the last two were created as recently as 1784. Until the late 17th century, tax collectors were called receveurs royaux, the major tax collectors in that system were known as the fermiers généraux. Efficient tax collection was one of the causes for French administrative. The taille became a source of royal income, the most important direct tax of pre-Revolutionary France. Records show the taille increasing from 2.5 million livres in 1515 to six million after 1551, in 1589 the taille reached a record 21 million livres, the taille was only one of a number of taxes. Finally, the church benefited from a tax or tithe called the dîme. In 1749, under Louis XV, a new tax based on the dixième, the vingtième, was enacted to reduce the deficit. The financial needs of the Seven Years War led to a second, in 1754 the vingtième produced 11.7 million livres. The taille was used heavily by the French to fund their many wars like the Hundred Years War. It eventually became one of the most hated taxes of the Ancien Régime, tallage La Dîme - a land tax benefiting the church
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Gabelle
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The gabelle was a very unpopular tax on salt in France that was established during the mid-14th century and lasted, with brief lapses and revisions, until 1946. The term gabelle is derived from the Italian gabella, itself originating from the Arabic word qabala, in France, the gabelle was originally an indirect tax that was applied to agricultural and industrial commodities, such as bed sheets, wheat, spices, and wine. However, from the 14th century onward, the gabelle was limited, repealed in 1790 by the National Assembly in the midst of the French Revolution, the gabelle was later reinstated by Napoleon Bonaparte in 1806. It was briefly terminated and reinstated again during the French Second Republic, in 1229, when the Albigensian Crusades were brought to a close by Louis IX and his mother, France gained control of the Rhone Estuary and nearby Mediterranean coast. This led to the establishment of the first French Mediterranean port city of Aigues-Mortes in 1246, literally translated to Dead Waters, and these saltworks would fund St. Louis’ ambitions of crusading in the Middle East. A profitable means of generating revenue for France’s wars, this control over salt. A temporary tax under St. Louis, in 1259, his brother Charles I further established royal control over salt and this salt administration would eventually encompass Peccais, Aigues-Mortes, and the region of Camargue and come to be known as the Pays de petites gabelles. On March 16,1341, Philip VI of Valois established the first permanent royal tax on salt in France known as the Pays de grandes gabelles. Known as the Sel de devoir, translated to salt duty, furthermore, they were unable to use this salt for making salted products, which was considered illegal and could lead to charges of faux saunage, or salt fraud. Failing to adhere to this could lead to imprisonment and, if repeated, each province had a Greniers à sel—a salt granary—where all salt produced from that region needed to be taken in order to be bought and sold. When first instituted, the gabelle was levied uniformly on all the provinces in France at a rate of 1. 66% on the sale price, however, for the greater part of its history, the prices varied and resulted in large disparities between the different provinces. The largest of the six regions, it had not only the highest salt prices, one-third of France’s population resided within this region, and paid two-thirds of all salt revenue, but only consumed one-fourth of all salt. The Pays de petites gabelles, this included the provinces of Lyonnais, Provence, Roussillon, Languedoc, and Dauphiné, southeast Burgundy. This region covered southeastern France, including the Mediterranean coastline and the lower Rhône valley, the gabelle there was about half of the rate as in the pays de grandes gabelles. One-fifth of all France’s population resided within this region and paid one-fourth of royal salt revenue, the Pays de quart-bouillon, these provinces included Avranches, Coutances, Bayeux, and Pont l’Evêque. One-fourth of all produced in this region went to the royal granaries. The Pays de salines, these provinces included Franche-Comté, Lorraine, unlike in the petites and grandes regions, the laws enforced here allowed private merchants to engage in retail and wholesale salt distribution rather than complete oversight by state officials. As a result, this region’s salt prices were affected by the gabelle
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "States-General". Encyclopædia Britannica (11th ed.). Cambridge University Press.