1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Devon
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Devon, also known as Devonshire, which was formerly its common and official name, is a county of England, reaching from the Bristol Channel in the north to the English Channel in the south. It is part of South West England, bounded by Cornwall to the west, Somerset to the northeast, combined as a ceremonial county, Devons area is 6,707 km2 and its population is about 1.1 million. Devon derives its name from Dumnonia, which, during the British Iron Age, Roman Britain, the Anglo-Saxon settlement of Britain resulted in the partial assimilation of Dumnonia into the Kingdom of Wessex during the eighth and ninth centuries. The western boundary with Cornwall was set at the River Tamar by King Æthelstan in 936, Devon was constituted as a shire of the Kingdom of England thereafter. The north and south coasts of Devon each have both cliffs and sandy shores, and the bays contain seaside resorts, fishing towns. The inland terrain is rural, generally hilly, and has a low density in comparison to many other parts of England. Dartmoor is the largest open space in southern England at 954 km2, to the north of Dartmoor are the Culm Measures and Exmoor. In the valleys and lowlands of south and east Devon the soil is fertile, drained by rivers including the Exe, the Culm, the Teign, the Dart. As well as agriculture, much of the economy of Devon is linked with tourism, in the Brittonic, Devon is known as Welsh, Dyfnaint, Breton, Devnent and Cornish, Dewnens, each meaning deep valleys. One erroneous theory is that the suffix is due to a mistake in the making of the original letters patent for the Duke of Devonshire. However, there are references to Defenascire in Anglo-Saxon texts from before 1000 AD, the term Devonshire may have originated around the 8th century, when it changed from Dumnonia to Defenascir. Kents Cavern in Torquay had produced human remains from 30–40,000 years ago, Dartmoor is thought to have been occupied by Mesolithic hunter-gatherer peoples from about 6000 BC. The Romans held the area under occupation for around 350 years. Devon became a frontier between Brittonic and Anglo-Saxon Wessex, and it was absorbed into Wessex by the mid 9th century. This suggests the Anglo-Saxon migration into Devon was limited rather than a movement of people. The border with Cornwall was set by King Æthelstan on the east bank of the River Tamar in 936 AD, the arrival of William of Orange to launch the Glorious Revolution of 1688 took place at Brixham. Devon has produced tin, copper and other metals from ancient times, Devons tin miners enjoyed a substantial degree of independence through Devons Stannary Parliament, which dates back to the 12th century. The last recorded sitting was in 1748, agriculture has been an important industry in Devon since the 19th century
3.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
4.
Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
5.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
6.
Norman architecture
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The term Norman architecture is used to categorise styles of Romanesque architecture developed by the Normans in the various lands under their dominion or influence in the 11th and 12th centuries. In particular the term is used for English Romanesque architecture. Ancient Romes invention of the arch is the basis of all Norman architecture, the more inclusive term romanesque was used of the Romance languages in English by 1715, and was applied to architecture of the eleventh and twelfth centuries from 1819. The Norman arch is a point of Norman architecture. Grand archways are designed to evoke feelings of awe and are commonly seen as the entrance to large religious buildings such as cathedrals. Viking invaders arrived at the mouth of the river Seine in 911, at a time when Franks were fighting on horseback and Frankish lords were building castles. Over the next century the population of the territory ceded to the Vikings, now called Normans, adopted these customs as well as Christianity and the langue doïl. Norman Barons built timber castles on earthen mounds, beginning the development of motte-and-bailey castles, by 950 they were building stone keeps. The Normans were among the most travelled peoples of Europe, exposed to a variety of cultural influences including the Near East, some of which became incorporated in their art. In England, Norman nobles and bishops had influence before the Norman Conquest of 1066, edward the Confessor was brought up in Normandy, and in 1042 brought masons to work on Westminster Abbey, the first Romanesque building in England. In 1051 he brought in Norman knights who built castles as a defence against the Welsh. The Norman arch is the round arch, Norman mouldings are carved or incised with geometric ornament, such as chevron patterns, frequently termed zig-zag mouldings, around arches. The cruciform churches often had deep chancels and a crossing tower which has remained a feature of English ecclesiastical architecture. Hundreds of parish churches were built and the great English cathedrals were founded from 1083, after a fire damaged Canterbury Cathedral in 1174 Norman masons introduced the new Gothic architecture. Around 1191 Wells Cathedral and Lincoln Cathedral brought in the English Gothic style, nicholas Church, Pyrford, Surrey Southwell Minster St. Mary the Virgin, Iffley, Oxfordshire St. Swithuns in Nately Scures, Hampshire, an example of a Norman single-cell apsidal church. His successor Máel Coluim III overthrew him with English and Norman assistance, the Benedictine order founded a monastery at Dunfermline. Her sixth and youngest son who became King David built St. Margarets Chapel at the start of the 12th century, Dunfermline Abbey, Dunfermline grid reference NT089872 St Andrew Cathedral grid reference NO516166 St. With rare examples of late 12th century Norman Transitional architecture[3 The Normans first landed in Ireland in 1169, within five years earthwork castles were springing up, and in a further five, work was beginning on some of the earliest of the great stone castles
7.
English Gothic architecture
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English Gothic is an architectural style that flourished in England from about 1180 until about 1520. As with the Gothic architecture of other parts of Europe, English Gothic is defined by its arches, vaulted roofs, buttresses, large windows. The earliest large-scale applications of Gothic architecture in England are at Canterbury Cathedral, many features of Gothic architecture had evolved naturally from Romanesque architecture. This evolution can be seen most particularly at the Norman Durham Cathedral, English Gothic was to develop along lines that sometimes paralleled and sometimes diverged from those of continental Europe. Historians traditionally divide English Gothic into a number of different periods, Gothic architecture continued to flourish in England for a hundred years after the precepts of Renaissance architecture were formalised in Florence in the early 15th century. Many of the largest and finest works of English architecture, notably the medieval cathedrals of England are largely built in the Gothic style, so also are castles, palaces, great houses, universities, and many smaller unpretentious secular buildings, including almshouses and trade halls. Another important group of Gothic buildings in England are the parish churches, historians sometimes refer to the styles as periods, e. g. Perpendicular period in much the same way as an historical era may be referred to as the Tudor period. The various styles are seen at their most fully developed in the cathedrals, abbey churches, according to the originator of the term in 1817, Thomas Rickman, the period ran from 1189 to 1307, Rickman based his defining dates on the reigns of certain English monarchs. In the late 12th century, the Early English Gothic style superseded the Romanesque or Norman style, during the late 13th century, it developed into the Decorated Gothic style, which lasted until the mid-14th century. With all of early architectural styles, there is a gradual overlap between the periods. As fashions changed, new elements were used alongside older ones, especially in large buildings such as churches and cathedrals. It is customary, therefore, to recognise a transitional phase between the Romanesque and Early English periods from the middle of the 12th century, although usually known as Early English, this new Gothic style had originated in the area around Paris before spreading to England. There it was first known as the French style and it was first used in the choir or quire of the abbey church of St Denis, dedicated in June 1144. Even before that, some features had been included in Durham Cathedral, showing a combination of Romanesque, by 1175, with the completion of the Choir at Canterbury Cathedral by William of Sens, the style was firmly established in England. The most significant and characteristic development of the Early English period was the pointed arch known as the lancet, pointed arches were used almost universally, not only in arches of wide span such as those of the nave arcade, but also for doorways and lancet windows. It also allows for greater variation in proportions, whereas the strength of round arches depends on semicircular form. The barrel vaults and groin vaults characteristic of Romanesque building were replaced by rib vaults, the arched windows are usually narrow by comparison to their height and are without tracery. For this reason Early English Gothic is sometimes known as the Lancet style, although arches of equilateral proportion are most often employed, lancet arches of very acute proportions are frequently found and are highly characteristic of the style
8.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
9.
Diocese of Exeter
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The Diocese of Exeter is a Church of England diocese covering the county of Devon. It is one of the largest dioceses in England, the Cathedral Church of St Peter in Exeter is the seat of the diocesan Bishop of Exeter. It is part of the Province of Canterbury, the diocesan bishop is assisted by two suffragan bishops, the Bishop of Crediton and the Bishop of Plymouth. The See of Crediton was created in 1897 and the See of Plymouth in 1923, the Diocese of Crediton was created out of the Diocese of Sherborne in AD909 to cover the area of Devon and Cornwall. Crediton was chosen as the site for its cathedral, possibly due it having been the birthplace of Saint Boniface and also the existence of a monastery there. In 1046, Leofric became the Bishop of Crediton, following his appointment he decided that the see should be moved to the larger, more culturally significant and defensible walled town of Exeter. In 1050, King Edward the Confessor authorised that Exeter was to be the seat of the bishop for Devon and Cornwall, thus, Leofric became the last diocesan Bishop of Crediton and the first Bishop of Exeter. The diocese remained unchanged until 1876, when the former Archdeaconry of Cornwall became the independent Diocese of Truro. There are three former bishops licensed as honorary assistant bishops in the diocese, 2005–present, Richard Hawkins, retired former Bishop suffragan of Plymouth and of Crediton, 2010–present, Martin Shaw, a retired former Bishop of Argyll and the Isles, lives in Exeter itself. 2011–present, Godfrey Ashby was a diocesan bishop then a divinity professor in South Africa before returning to Britain as full-time Assistant Bishop of Leicester. He retired back to South Africa, where he was an assistant bishop then returned to live in Broadclyst, the diocese is divided into four archdeaconries. The Bishop suffragan of Crediton generally oversees the Archdeaconries of Barnstaple and Exeter, the charges are emblems of Saints Peter and Paul who are the patron saints of the cathedral. Exeter, P. A. Hannaford,1846,1854,1889 Diocese of Exeter Ancient Diocese of Exeter — from the Catholic Encyclopedia
10.
Province of Canterbury
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The Province of Canterbury, or less formally the Southern Province, is one of two ecclesiastical provinces which constitute the Church of England. The other is the Province of York and it consists of 30 dioceses, covering roughly two-thirds of England, parts of Wales, and the Channel Islands, with the remainder comprising continental Europe. Between the years 787 and 803, a province, Lichfield. In 1871, the Church of Ireland became autonomous, and the Church in Wales was disestablished in 1920, the Provinces metropolitan bishop is the Archbishop of Canterbury who also oversees the Falkland Islands, an extraprovincial parish. Bishops of the southern province meet in chapter, in which the roles are analogous to those within a Cathedral chapter. In the 19th Century, Edward Benson, Archbishop of Canterbury, discussed with the Bishop of Winchester, Benson ruled that the Bishop of Winchester would be Chancellor of the Province and additionally Sub-Dean only during a vacancy in the see of London. Twenty-one other Anglican Bishops form the other Lords Spiritual in the House of Lords
11.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
12.
Dean (Christianity)
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A dean, in a church context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Anglican Communion, the Roman Catholic Church, a deans assistant is called a subdean. In the church, the Dean of the College of Cardinals, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. In the academic community, the Dean is the leader of the Faculty who presides over the Faculty Board. He is deputized by a Vice-Dean and equally assisted by a Sub-Dean who can be delegated some of the task of the Dean. The most senior Professor or a Vice-Dean is the person who can act for a Dean in his or her absence from office. In the Church of England and elsewhere in the Anglican Communion, the dean is the chief resident cleric of a cathedral or other collegiate church, if the cathedral or collegiate church has its own parish, the dean is usually also rector of the parish. However, in the Church of Ireland the roles are often separated, in the Church in Wales, however, most cathedrals are parish churches, and their deans are now also vicars of their parishes. In some parts of the Communion, the senior resident cleric in a cathedral is a provost. Each diocese of the Scottish Episcopal Church has a dean of the diocese, in this way, a Scottish Episcopal dean is similar to an archdeacon in the other member churches of the Communion. In the Anglican Church of Canada, the roles of senior cleric of the cathedral are combined in one person who is referred to as Rector of Cathedral, thus, Peter Elliott is Rector of Christ Church Cathedral and Dean of New Westminster. The style The Very Reverend distinguishes a cleric as a dean, for example, the Very Reverend June Osborne is Dean of Salisbury Cathedral. In consideration of the status of a Dean, the Very Reverend title is normally a permanent title preferment. Some important deans include the deans of St Pauls, Canterbury Cathedral, Westminster Abbey is a royal peculiar, not the seat of any bishop or a cathedral, but is led by a dean. The deans of Washington National Cathedral and St. Patricks Cathedral, in many parts of the Anglican Communion, parishes are grouped together to form deaneries, each being a constituent administrative district of the diocese. Usually, a deanery is led by one of the incumbents of the parishes, who is called a rural dean. Such a dean chairs the meeting of the clergy. Rural Deans rank as primi inter pares of their chapters, the head of an Anglican theological college or seminary may also be called a dean
13.
Precentor
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A precentor is a person who helps facilitate worship. The details vary depending on the religion, denomination, and era in question, the Latin derivation is præcentor, from cantor, meaning the one who sings before. The chief precentor was the highest position in many ancient Mesopotamian cities, Jewish precentors are song or prayer leaders, leading Synagogue music. A Jewish precentor is typically called a hazzan or cantor, in the Middle Ages, women precentors leading prayers in the weibershul were known as firzogerin, vorsangerin, foreleiner, zugerin, or zugerke. A precentor is a member of a church who helps facilitate worship, the role of precentor was carried over from the synagogues into the early church. The term precentor described sometimes an ecclesiastical dignitary, sometimes an administrative or ceremonial officer, anciently, the precentor had various duties, he was the first or leading chanter, who on Sundays and greater feasts intoned certain antiphons, psalms, hymns, responsories etc. He was variously styled capiscol, prior scholæ, magister scholæ, victor of St. Hugo tells us that in the care of the primicerius were placed the acolytes, exorcists, lectors, and psalmists. In the Middle Ages the principal dignitaries of cathedral, collegiate chapters, the schola was always in attendance when the bishop officiated in his cathedral, and to the precentor was assigned a place near the bishop and high in dignity. His office was obviously one demanding much learning and executive ability, in the cathedrals of England, France, Spain, and Germany, he ranked sometimes next to the dean, sometimes next to the archdeacon. In some instances his sphere of activity was much broader, including the duty of installing deans, canons, and other dignitaries, and in some monasteries and this baton cantoral is a silver or white staff. In the dioceses of Aix, Carcassonne, Coutances, Dijon, Metz, Orléans, brings the antiphon to the bishop when officiating pontifically. Sacristans, chanters, choir-boys, and employés of the Cathedral are placed under his surveillance and he will also preserve order and silence in the sacristy). A precentor is a person, usually a member, who is in charge of preparing worship services. This position is held in a large church, and is typically used in the churches of the Anglican Communion. Most cathedrals have a precentor in charge of the organisation of liturgy, the precentor of a cathedral is usually a residentiary canon or prebendary, and may be assisted by a succentor. In some cathedrals, the Precentor is a minor Canon, and therefore part of the Foundation, traditionally the precentors stall in the cathedral is on the opposite side of the Quire than that of the Dean, leading to the traditional division of the singers into Decani and Cantoris. Churches that use a manner of singing called lining out are usually led by the precentor. The word precentor is also used at two English public schools, Radley College and Eton College, to refer to the Head of Music and these school precentors have no specific religious duties although, as part of their musical function, they may conduct the college chapel choir
14.
Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
15.
Ordination
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Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination, one who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination, the tradition of the ordained monastic community began with the Buddha, who established orders of monks and later of nuns. The procedure of ordination in Buddhism is laid down in the Vinaya, permission was granted in 822 CE, seven days after Saicho died. The platform was finished in 827 CE at Enryaku-ji temple on Mount Hiei, pabbajja is an ordination procedure for novice Buddhist monks in the Theravada tradition. The legitimacy of fully ordained nuns has become a significant topic of discussion in recent years, however th 14th Dalai Lama has endeavored for many years to improve this situation. In Medieval Sōtō Zen, a tradition of ordination was developed to give the laity access to Zen funeral rites. Chinese Ch’an monastic codes, from which Japanese Sōtō practices were derived, contain only monastic funeral rites, to solve this problem, the Sōtō school developed the practice of ordaining laypeople after death, thus allowing monastic funeral rites to be used for them as well. The Buddhist ordination tradition of the New Kadampa Tradition-International Kadampa Buddhist Union is not the traditional Buddhist ordination and he is said to view them as a “practical condensation” of the 253 Vinaya vows of fully ordained monks. There are also no instructions and guidelines for the behaviour of monks. Because the behaviour of monks and nuns is not clearly defined “each Resident Teacher developed his or her own way of ‘disciplining’ monks, there are three degrees of ordination, deacon, presbyter, and bishop. Both bishops and presbyters are priests and have authority to celebrate the Eucharist, Ordination of a bishop is performed by several bishops, ordination of a priest or deacon is performed by a single bishop. The ordination of a new bishop is called a consecration. Many ancient sources specify that at least three bishops are necessary to consecrate another, e. g, only a person ordained to the priesthood may administer certain sacraments. The Catholic Church teaches that one bishop is sufficient to consecrate a new bishop validly, in most Christian denominations that retain the practice of ordination, only an already ordained bishop or the equivalent may ordain bishops, priests, and deacons. However, Canon Law requires that bishops always be consecrated with the mandate of the Roman Pontiff, moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances. Those married deacons who become widowers have the possibility of seeking ordination to the priesthood in exceptional cases, the Roman Catholic Church has never recognized Anglican orders as valid. Anglicanism recognizes Roman Catholic and Orthodox ordinations, hence, clergy converting to Anglicanism are not re-ordained, some Eastern Orthodox churches recognize Roman Catholic ordinations while others re-ordain Roman Catholic clergy who convert
16.
Organist
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An organist is a musician who plays any type of organ. An organist may play solo organ works, play with an ensemble or orchestra, in addition, an organist may accompany congregational hymn-singing and play liturgical music. The majority of organists, amateur and professional, are involved in church music, playing in churches. The pipe organ still plays a part in the leading of traditional western Christian worship, with roles including the accompaniment of hymns, choral anthems. The degree to which the organ is involved depending on the church. It also may depend on the standard of the organist, as most churches can afford to employ only one musician, the organist is usually also responsible for directing and rehearsing the choir. In the twentieth-century, many pipe organs were replaced by electronic and digital organs. Sometimes the organist will be assisted by an organ scholar, the post of organist at most of the great cathedrals includes recital work and choral training. Another function of an organist is often as teacher to future players, few organists hold historically special positions such as Carol Williams who is the Civic Organist of San Diego, the last true Civic Organist position still active in this the USA. Since the strengths and weaknesses of the organ are difficult to understand without a deal of playing experience. Since the majority of pre-twentieth-century organs were installed in churches, classical literature was almost exclusively written for liturgical use. A few carry on the tradition today, there are many organists employed in the production of popular and jazz music. In the United States most of them play the Hammond organ, the Royal College of Organists in the United Kingdom is the oldest institution of organ studies. From that sprang the American Guild of Organists, the Gesellschaft der Orgelfreunde in Germany, all these institutions are oriented toward the organist involved in classical music rather than popular music. There is also the American Theatre Organ Society
17.
Anglicanism
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Anglicanism is a tradition within Christianity comprising the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to the Magna Carta and before, adherents of Anglicanism are called Anglicans. As the name suggests, the churches of the Anglican Communion are linked by bonds of tradition, affection and they are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, in his person, is a unique focus of Anglican unity. He calls the once-a-decade Lambeth Conference, chairs the meeting of primates, Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession, and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity, having declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism, the word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. Adherents of Anglicanism are called Anglicans, as an adjective, Anglican is used to describe the people, institutions and churches, as well as the liturgical traditions and theological concepts developed by the Church of England. As a noun, an Anglican is a member of a church in the Anglican Communion, the word is also used by followers of separated groups which have left the communion or have been founded separately from it, although this is sometimes considered as a misuse. The word Anglicanism came into being in the 19th century, although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. Elsewhere, however, the term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity, as such, it is often referred to as being a via media between these traditions. Anglicans understand the Old and New Testaments as containing all necessary for salvation and as being the rule. Reason and Tradition are seen as means to interpret Scripture. Anglicans understand the Apostles Creed as the symbol and the Nicene Creed as the sufficient statement of the Christian faith. Anglicans celebrate the sacraments, with special emphasis being given to the Eucharist, also called Holy Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries and it was called common prayer originally because it was intended for use in all Church of England churches which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world, in 1549, the first Book of Common Prayer was compiled by Thomas Cranmer, who was then Archbishop of Canterbury. The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, Saint Alban, who was executed in 209 AD, is the first Christian martyr in the British Isles. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core, what resulted was a form of Christianity distinct from Rome in many traditions and practices
18.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
19.
Bishop of Exeter
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The Bishop of Exeter is the Ordinary of the Church of England Diocese of Exeter in the Province of Canterbury. The current incumbent, since 30 April 2014, is Robert Atwell, the incumbent signs his name as his Christian name or forename followed by Exon. abbreviated from the Latin Episcopus Exoniensis. From the first bishop until the sixteenth century the Bishops of Exeter were in communion with the Roman Catholic Church. However, during the Reformation the church in England broke away from the authority of the Pope, since the Reformation, the Bishop and Diocese of Exeter has been part of the Church of England and of the Anglican Communion. The history of Christianity in the South West of England remains to some degree obscure, at a certain point the historical county of Devon formed part of the diocese of Wessex. Lyfing became Bishop of Crediton in 1027 and shortly afterwards became Bishop of Cornwall, werstans successor appears to have been Putta, who was murdered whilst travelling from his see at Tawton to visit the Saxon viceroy Uffa, whose residence was at Crediton. The Diocese of Crediton was created out of the Diocese of Sherborne in 909 to cover the area of Devon, Crediton was chosen as the site for its cathedral possibly due it having been the birthplace of Saint Boniface and the existence of a monastery there. In 1046, Leofric became the Bishop of Crediton, following his appointment he decided that the see should be moved to the larger and more culturally significant and defensible walled town of Exeter. In 1050, King Edward the Confessor authorised that Exeter was to be the seat of the bishop for Devon and Cornwall, thus, Leofric became the last diocesan Bishop of Crediton and the first Bishop of Exeter. At first the Abbey Church of St Mary and St Peter, founded by Athelstan in 932, rebuilt in 1019, etc. finally demolished 1971, the cathedral is dedicated to St Peter. As it now stands, the cathedral is in the decorated style and it was begun by Peter Quinel, continued by Bytton and Stapeldon, and completed, much as it has since remained, by John Grandisson during his long tenure of 42 years. In many respects Exeter cathedral resembles those of France rather than found in England. Its special features are the towers and the choir, containing much early stained glass. There is also a throne, separated from the nave by a choir screen. In a comparison with certain other English cathedrals, it is perhaps disadvantaged by the absence of a tower and a general lack of elevation. The bishops of Exeter, like the population of the diocese, always enjoyed considerable independence. The result was a long and stable line of bishops, leading to active Christian observance in the area, the diocese contained 604 parishes grouped in four archdeaconries, Cornwall, Barnstaple, Exeter, and Totnes. There were Benedictine, Augustinian, Premonstratensian, Franciscan and Dominican religious houses, Vesey, despite his Catholic sympathies, held the see until 1551, when he finally had to resign, and was replaced by the Bible translator Miles Coverdale
20.
City status in the United Kingdom
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The holding of city status gives a settlement no special rights other than that of calling itself a city. Nonetheless, this appellation carries its own prestige and, consequently, the status does not apply automatically on the basis of any particular criteria, although in England and Wales it was traditionally given to towns with diocesan cathedrals. City status in Ireland was granted to far fewer communities than in England and Wales, in Scotland, city status did not explicitly receive any recognition by the state until the 19th century. At that time, a revival of grants of city status took place, first in England, where the grants were accompanied by the establishment of new cathedrals, and later in Scotland and Ireland. The abolition of corporate bodies as part of successive local government reforms. However, letters patent have been issued for most of the cities to ensure the continuation or restoration of their status. At present, Rochester and Elgin are the former cities in the United Kingdom. The name City does not, in itself, denote city status, a number of large towns in the UK are bigger than some small cities, but cannot legitimately call themselves a city without the royal designation. The initial cities of Britain were the fortified settlements organised by the Romans as the capitals of the Celtic tribes under Roman rule, the British clerics of the early Middle Ages later preserved a traditional list of the 28 Cities which was mentioned by Gildas and listed by Nennius. In the 16th century, a town was recognised as a city by the English Crown if it had a diocesan cathedral within its limits. This association between having a cathedral and being called a city was established when Henry VIII founded dioceses in six English towns, a long-awaited resumption of creating dioceses began in 1836 with Ripon. Ripon Town Council assumed that this had elevated the town to the rank of a city, the next diocese formed was Manchester and its Borough Council began informally to use the title city. When Queen Victoria visited Manchester in 1851, widespread doubts surrounding its status were raised, the pretension was ended when the borough petitioned for city status, which was granted by letters patent in 1853. This eventually forced Ripon to regularise its position, its city status was recognised by Act of Parliament in 1865, from this year Ripon bore city status whilst the rapidly expanding conurbation of Leeds – in the Ripon diocese – did not. The Manchester case established a precedent that any municipal borough in which an Anglican see was established was entitled to petition for city status, accordingly, Truro, St Albans, Liverpool, Newcastle upon Tyne and Wakefield were all officially designated as cities between 1877 and 1888. This was not without opposition from the Home Office, which dismissed St Albans as a fourth or fifth rate market town and objected to Wakefields elevation on grounds of population. In one new diocese, Southwell, a city was not created, because it was a village without a borough corporation and therefore could not petition the Queen. The diocese covered the counties of Derbyshire and Nottinghamshire, and the boroughs of Derby, the link with Anglican dioceses was broken in 1889 when Birmingham successfully petitioned for city status on the grounds of its large population and history of good local government
21.
Exeter
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Exeter is a cathedral city in Devon, England with a population of 127,300. It lies within the county of Devon, of which it is the county town as well as the home of Devon County Council, currently, the administrative area has the status of a non-metropolitan district and is therefore under the administration of the County Council. The city is on the River Exe about 37 miles northeast of Plymouth and 70 miles southwest of Bristol, Exeter was the most south-westerly Roman fortified settlement in Britain, although there is evidence a Cornish tribe existed in Exeter before the Roman invasion. Exeter became a centre during the Middle Ages and into the Tudor times, Exeter Cathedral, founded in the mid 11th century. During the late 19th century, Exeter became an affluent centre for the wool trade, after the Second World War, much of the city centre was rebuilt and is now considered to be a centre for modern business and tourism in Devon and Cornwall. The name Exe is a development of the Brittonic name—meaning water or, more exactly, full of fish —that also appears in the English Axe and Esk, the Welsh Usk. Exeter began as settlements on a dry ridge ending in a spur overlooking a navigable river teeming with fish, although there have been no major prehistoric finds, these advantages suggest the site was occupied early. Coins have been discovered from the Hellenistic kingdoms, suggesting the existence of a settlement trading with the Mediterranean as early as 250 BC. Such early towns had been a feature of pre-Roman Gaul as described by Julius Caesar in his Commentaries, the Romans established a 42-acre playing-card shaped fort named Isca around AD55. To distinguish the two, the Romans also referred to Exeter as Isca Dumnoniorum, Watertown of the Dumnonii, a small fort was also maintained at Topsham, a supply depot on the route between the two was excavated at St Loyes on Topsham Road in 2010. The presence of the built up an unplanned civilian community of natives. This area was excavated in the 1970s, but could not be maintained for public view owing to its proximity to the present-day cathedral, in January 2015, it was announced that Exeter Cathedral had launched a bid to restore the baths and open an underground centre for visitors. In the late 2nd century, the ditch and rampart defences around the old fortress were replaced by a bank and wall enclosing a much larger area, although most of the visible structure is older, the course of the Roman wall was used for Exeters subsequent city walls. Thus about 70% of the Roman wall remains, and most of its route can be traced on foot, the dating of the coins so far discovered, however, suggests a rapid decline, virtually none have been discovered dated after the year 380. By that time, the city was held by the Saxons, Exeter was known to the Saxons as Escanceaster. In 876, it was attacked and briefly captured by Danish Vikings, alfred the Great drove them out the next summer. Over the next few years, he elevated Exeter to one of the four burhs in Devon and these permitted the city to fend off another attack and siege by the Danes in 893. King Athelstan again strengthened the walls around 928, and at the time drove out the remaining Britons from the city
22.
South West England
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South West England is one of nine official regions of England. It is the largest in area, covering 9,200 square miles, five million people live in South West England. The region includes the West Country and much of the ancient kingdom of Wessex, other major urban centres include Plymouth, Swindon, Gloucester, Cheltenham, Exeter, Bath, Torbay, and the South East Dorset conurbation. There are eight cities, Salisbury, Bath, Wells, Bristol, Gloucester, Exeter, Plymouth and it includes two entire national parks, Dartmoor and Exmoor, and four World Heritage Sites, including Stonehenge and the Jurassic Coast. The northern part of Gloucestershire, near Chipping Campden, is as close to the Scottish border as it is to the tip of Cornwall, the region has by far the longest coastline in England and many seaside fishing towns. The region is at the first-level of NUTS for Eurostat purposes, key data and facts about the region are produced by the South West Observatory. Following the abolition of the South West Regional Assembly and Government Office, the region is known for its rich folklore, including the legend of King Arthur and Glastonbury Tor, as well as its traditions and customs. Cornwall has its own language, Cornish, and some regard it as a Celtic nation, the South West of England is known for Cheddar cheese, which originated in the Somerset village of Cheddar, Devon cream teas, crabs, Cornish pasties, and cider. It is also home to the Eden Project, Aardman Animations, the Glastonbury Festival, most of the region is located on the South West Peninsula, between the English Channel and Bristol Channel. It has the longest coastline of all the English regions, totalling over 700 miles, much of the coast is now protected from further substantial development because of its environmental importance, which contributes to the region’s attractiveness to tourists and residents. Geologically the region is divided into the largely igneous and metamorphic west and sedimentary east, Cornwall and West Devons landscape is of rocky coastline and high moorland, notably at Bodmin Moor and Dartmoor. These are due to the granite and slate that underlie the area, the highest point of the region is High Willhays, at 2,038 feet, on Dartmoor. In North Devon the slates of the west and limestones of the east meet at Exmoor National Park, the variety of rocks of similar ages seen here have led to the countys name being lent to that of the Devonian period. The east of the region is characterised by wide, flat clay vales and chalk, the vales, with good irrigation, are home to the regions dairy agriculture. The Blackmore Vale was Thomas Hardys Vale of the Little Dairies, another and these downs are the principal area of arable agriculture in the region. Limestone is also found in the region, at the Cotswolds, Quantock Hills and Mendip Hills, all of the principal rock types can be seen on the Jurassic Coast of Dorset and East Devon, where they document the entire Mesozoic era from west to east. The climate of South West England is classed as oceanic according to the Köppen climate classification, the oceanic climate typically experiences cool winters with warmer summers and precipitation all year round, with more experienced in winter. Annual rainfall is about 1,000 millimetres and up to 2,000 millimetres on higher ground, summer maxima averages range from 18 °C to 22 °C and winter minimum averages range from 1 °C to 4 °C across the south-west
23.
Misericord
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Prayers in the early medieval church at the daily divine offices were said standing with uplifted hands. The old or infirm could use crutches or, as went on. For these times of required standing, seating was constructed so that the seats could be turned up, however, the undersides sometimes had a small shelf, a misericord, allowing the user to lean against it, slightly reducing their discomfort. Remnants 1969 catalogue dismisses everything after that date as modern, rarely even affording it a description, but there are many carvings from the Victorian era. The earliest set of misericords can be found in the stalls of Exeter Cathedral. Many stalls with misericords were once part of monastic or collegiate churches and those that survived were further depleted by 17th-century iconoclasts and Victorian reformers. One set at Chester was destroyed by Dean Howson because he deemed it improper, the woodcarvers came from Lincoln in the late 14th century and moved on to Westminster Hall when they had finished the choir, three years later. It is said that it was the apprentices who were allowed to carve the seats, a distinct use of the word is to denote a room in a medieval Benedictine monastery where some part of the community would eat on any given day. The Rule of Saint Benedict included strict rules on the allowed for monks in the refectory, for example. At Westminster Abbey, the misericord was constructed sometime between 1230 and 1270, Misericords are found to this day on kathismata, the choir stalls used by Eastern Orthodox monastics. These tend to be simpler than their Western counterparts, usually being a simple strip of rounded wood with little or no ornamentation. Their use is common in the Greek Orthodox Church, though Russian Orthodox monasteries tend not to have individual choir stalls. Orthodox Christians stand throughout the long services, rather than sit or kneel, though some seating is provided for the elderly. Whereas Greek monks will tend to lean in their stalls during the services, as the hidden position and vernacular iconography of misericords have prompted them to be seen as a subversive art-form, they have re-appeared as motifs in modern art and literature. Remnant, G. L. Misericords in Great Britain, with an essay on their iconography by Mary D. Anderson, block, Corpus of Medieval Misericords in France, XIII – XVI century. Block, Corpus of Medieval Misericords Iberia, Portugal – Spain XIII-XVI, block, Corpus of Medieval Misericords, Belgium – Netherlands. ISBN 1-872501-98-2 Paul Hardwick, English Medieval Misericords, the margins of meaning, ISBN 1-84383-659-9 Dorothy and Henry Kraus, The Gothic Choirstalls of Spain. ISBN 0-7102-0294-6 Dorothy and Henry Kraus, The Hidden World of Misericords
24.
Astronomical clock
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The term is loosely used to refer to any clock that shows, in addition to the time of day, astronomical information. The term should not be confused with astronomical regulator, a high precision, Astronomical clocks usually represent the solar system using the geocentric model. The center of the dial is marked with a disc or sphere representing the earth. The sun is represented by a golden sphere, shown rotating around the earth once a day around a 24-hour analog dial. This view accords both with daily experience and with the world view of pre-Copernican Europe. Research in 2011 and 2012 led a group of researchers to posit that European astronomical clocks are descended from the technology of the Antikythera mechanism. In the 11th century, the Song Dynasty Chinese horologist, mechanical engineer, Su Song is noted for having incorporated an escapement mechanism and earliest known endless power-transmitting chain drive for his clock-tower and armillary sphere to function. They no longer exist, but detailed descriptions of their design and construction survive, wallingfords clock may have shown the sun, moon, stars and planets, and had, in addition, a wheel of fortune and an indicator of the state of the tide at London Bridge. De Dondis clock was a construction with 107 moving parts, showing the positions of the sun, moon. Both these clocks, and others like them, were less accurate than their designers would have wished. The gear ratios may have been calculated, but their manufacture was somewhat beyond the mechanical abilities of the time. Astronomical clocks were built as demonstration or exhibition pieces, to impress as much as to educate or inform, the challenge of building these masterpieces meant that clockmakers would continue to produce them, to demonstrate their technical skill and their patrons wealth. The philosophical message of an ordered, heavenly-ordained universe, which accorded with the Gothic era view of the world, the Science Museum has a scale model of the Cosmic Engine, which Su Sung, a Chinese polymath, designed and constructed in China in 1092. A full-sized working replica of Su Sungs clock exists in the Republic of China s National Museum of Natural Science and this full-scale, fully functional replica, approximately 12 meters in height, was constructed from Su Sungs original descriptions and mechanical drawings. The most sophisticated water-powered astronomical clock was Al-Jazaris castle clock, considered to be an example of a programmable analog computer. It was a device that was about 33 meters high. The Strasbourg Cathedral has housed three different astronomical clocks since the 14th century, the first clock was built between 1352 and 1354 and stopped working sometime at the beginning of the 16th century. A second clock was built by Herlin, Conrad Dasypodius, the Habrecht brothers
25.
Vault (architecture)
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Vault is an architectural term for an arched form used to provide a space with a ceiling or roof. The parts of a vault exert lateral thrust that requires a counter resistance, when vaults are built underground, the ground gives all the resistance required. However, when the vault is built above ground, various replacements are employed to supply the needed resistance, an example is the thicker walls used in the case of barrel or continuous vaults. Buttresses are used to supply resistance when intersecting vaults are employed, the simplest kind of vault is the barrel vault, which is generally semicircular in shape. The barrel vault is an arch, the length being greater than its diameter. As in building an arch, a support is needed while rings of voussoirs are constructed. Until the topmost voussoir, the keystone, is positioned, the vault is not self-supporting, with a barrel vault, the centering can then be shifted on to support the next rings. Amongst the earliest known examples of any form of vaulting is to be found in the village of Khirokitia on Cyprus. Dating from ca.6000 BCE, the circular buildings supported beehive shaped corbel domed vaults of unfired mud-bricks, similar Beehive tombs, called tholoi, exist in Crete and Northern Iraq. Their construction differs from that at Khirokitia in that most appear partially buried, the inclusion of domes, however, represents a wider sense of the word vault. The distinction between the two is that a vault is essentially an arch which is extruded into the third dimension, whereas a dome is an arch revolved around its vertical axis. Pitched-brick vaults are named for their construction, the bricks are installed vertically and are leaning at an angle, examples have been found in archaeological excavations in Mesopotamia dating to the 2nd and 3rd millennium BC which were set in gypsum mortar. A barrel vault is the simplest form of a vault and resembles a barrel or tunnel cut lengthwise in half, the effect is that of a structure composed of continuous semicircular or pointed sections. The earliest known examples of barrel vaults were built by the Sumerians, possibly under the ziggurat at Nippur in Babylonia, which was built of fired bricks cemented with clay mortar. The earliest barrel vaults in ancient Egypt are thought to be those in the built by the 19th dynasty Pharaoh Ramesses II. The vault being over 800 feet long,10 feet in span, the enormous Eyvan-e Khosro at Ctesiphon was built over 1,500 years ago during the Persian Sasanian period as a throne room. The arch is about 37 metres high,26 metres across and 50 metres long, built entirely without centering, the rings relieved the centering from the weight imposed, and the two layers of bricks carried the concrete till it had set. As the walls carrying these vaults were built in concrete with occasional bond courses of brick
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Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
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Crediton
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Crediton is a town and civil parish in the Mid Devon district of Devon in England. It stands on the A377 Exeter to Barnstaple road at the junction with the A3072 road to Tiverton and it has a population of 6,837, increasing to 7,835 at the 2011 Census. The combined population of these wards at the 2011 Census was 7,600, the town is situated in the narrow vale of the River Creedy, between two steep hills and is divided into two parts, the east or old town and the west or new town. The first indication of settlement at Crediton is the knowledge that Winfrith or Saint Boniface was born here in c and he propagated Christianity in the Frankish Empire during the 8th century and is the patron saint of both Germany and the Netherlands. In 909 a see was established here with Edwulf as the first bishop, nine more bishops ruled here until 1050, when Leofric obtained papal permission from Pope Leo IX to transfer the seat to Exeter, a more culturally aware, larger and walled town. Since 1897 Crediton has been the seat of a bishopric in the Diocese of Exeter, from 2004 until 2012 this was Robert Evens. Two years later there was a riot against the increase of copyhold. The jury of the borough are mentioned in 1275, and Crediton returned two members to parliament during the reign of Edward I, in 1306-07, though it was never afterwards represented again. A borough seal dated 1469 is extant, but the corporation is not mentioned in the grant made by Edward VI of the church to twelve principal inhabitants. The wool trade was established by 1249, and the manufacture and trading of cloth, especially serge. In 1630 the market for kerseys was mentioned in conjunction with a saying as fine as Kirton spinning, the woollen textile trade declined after the mid 18th century. During the English Civil War the Earl of Essex passed through the town on 20 July 1644 on his way towards Cornwall, and evidently left the town and surrounding countryside in some disarray. He was closely followed by Charles I who arrived in the town on 27 July to review the army gathered there by his nephew, Prince Maurice, the following Sunday, the King spent the night at Crediton and then began his expedition of Essex-catching. On Sunday 14 August 1743, a fire started, completely destroying High Street. At that period of time it was the second largest fire in the country, sixteen people lost their lives, with over 2,000 made homeless and 450 houses destroyed. Other large fires occurred in 1766,1769 and 1772, the town is twinned with Avranches, France. In the early 20th century shoe-making, tanning, agricultural trade, tin-plating, every day, a train of three or more Milk Tank Wagons would be filled from lorries, and then taken to London by either the Great Western Railway or the Southern Railway. Express Dairies sold the creamery and a unit in Kirkcudbright, Scotland in July 2002 to Milk Link
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Anglo-Saxons
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The Anglo-Saxons are a people who have inhabited Great Britain from the 5th century. Historically, the Anglo-Saxon period denotes the period in Britain between about 450 and 1066, after their settlement and up until the Norman conquest. The early Anglo-Saxon period includes the creation of an English nation, with many of the aspects that survive today, including government of shires. During this period, Christianity was re-established and there was a flowering of literature, charters and law were also established. The term Anglo-Saxon is popularly used for the language that was spoken and written by the Anglo-Saxons in England, in scholarly use, it is more commonly called Old English. The history of the Anglo-Saxons is the history of a cultural identity and it developed from divergent groups in association with the peoples adoption of Christianity, and was integral to the establishment of various kingdoms. Threatened by extended Danish invasions and occupation of eastern England, this identity was re-established, the visible Anglo-Saxon culture can be seen in the material culture of buildings, dress styles, illuminated texts and grave goods. Behind the symbolic nature of these emblems, there are strong elements of tribal. The elite declared themselves as kings who developed burhs, and identified their roles and peoples in Biblical terms, above all, as Helena Hamerow has observed, local and extended kin groups remained. the essential unit of production throughout the Anglo-Saxon period. Use of the term Anglo-Saxon assumes that the words Angles, Saxons or Anglo-Saxon have the meaning in all the sources. Assigning ethnic labels such as Anglo-Saxon is fraught with difficulties and this term began to be used only in the 8th century to distinguish the Germanic groups in Britain from those on the continent. The Old English ethnonym Angul-Seaxan comes from the Latin Angli-Saxones and became the name of the peoples Bede calls Anglorum, Anglo-Saxon is a term that was rarely used by Anglo-Saxons themselves, it is not an autonym. It is likely they identified as ængli, Seaxe or, more probably, also, the use of Anglo-Saxon disguises the extent to which people identified as Anglo-Scandinavian after the Viking age or the conquest of 1016, or as Anglo-Norman after the Norman conquest. The earliest historical references using this term are from outside Britain, referring to piratical Germanic raiders, Saxones who attacked the shores of Britain, procopius states that Britain was settled by three races, the Angiloi, Frisones, and Britons. The term Angli Saxones seems to have first been used in writing of the 8th century. The name therefore seemed to mean English Saxons, the Christian church seems to have used the word Angli, for example in the story of Pope Gregory I and his remark, Non Angli sed angeli. The terms ænglisc and Angelcynn were also used by West Saxon King Alfred to refer to the people, at other times he uses the term rex Anglorum, which presumably meant both Anglo-Saxons and Danes. Alfred the Great used Anglosaxonum Rex, the term Engla cyningc is used by Æthelred
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Mary, mother of Jesus
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
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William Warelwast
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William Warelwast, was a medieval Norman cleric and Bishop of Exeter in England. Warelwast was a native of Normandy, but little is known about his background before 1087, possibly present at King Williams death in a hunting accident, Warelwast served as a diplomat to the kings successor, Henry I. After the resolution of the Investiture Controversy, Warelwast was rewarded with the bishopric of Exeter in Devon and he began the construction of a new cathedral at Exeter, and he probably divided the diocese into archdeaconries. Warelwast went blind after 1120, and after his death in 1137 was succeeded by his nephew, little is known of Warelwasts background or family before 1087. Several medieval chroniclers hostile to Warelwast, including Eadmer, claim that he was illiterate and he must also have been an accomplished speaker, given the number of times he was used as a diplomat. He was possibly educated at Laon, where later in life he sent his nephew, Robert Warelwast, another nephew, William, became the bishops steward. But this charter may be a forgery, or the Willelmus referred to may have been William II rather than William I, the charter itself is insufficient evidence to confidently assert that Warelwast served William I, even though most such grants were made as a reward for royal service. The first reliable mentions of Warelwast occur early in the reign of King William II, Warelwast served the king as an envoy to Pope Urban II in 1095, when the king was seeking to have the newly appointed Archbishop of Canterbury, Anselm of Canterbury, removed from office. He visited the pope with another clerk, Gerard, with orders to recognize Urban as pope in return for Anselms deposition, at least according to Eadmer. The two clerks travelled very quickly, as they did not leave before 28 February 1095 and were back in England by 13 May 1095. Eadmer claimed that the ambassadors were supposed to acquire a pallium, but although the king may have instructed his envoys to attempt to secure these objects, he was probably willing to negotiate and to settle for less. The two clerks returned with a papal legate, Walter of Albano, who accepted the kings recognition of Urban but refused to allow Anselms deposition. The king did nevertheless manage to secure recognition of his rights in the church. It may well be that the king always regarded Anselms deposition as unlikely, Warelwast was probably sent as an envoy to Urban in 1096 to bribe the pope into recalling the papal legate Jarento, who had been sent to England to protest the kings conduct towards the church. In addition to his ambassadorial duties Warelwast acted as a royal justice under King William, the king had sent Warelwast to Urban at Christmas 1098, with his reply to a letter the pope had written ordering the restoration of Anselms estates. King Henry continued to use Warelwast as an ambassador, sending him to Rome in 1101 to bring back Pope Paschal IIs reply to a written by Henry immediately after his accession. Paschal declined to grant Henry those rights and it was Warelwast who told Anselm in 1103 that the king would not permit his return to England. In 1106 Warelwast was the negotiator in the discussions that led to the settlement of the Investiture Controversy in England
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William the Conqueror
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William I, usually known as William the Conqueror and sometimes William the Bastard, was the first Norman King of England, reigning from 1066 until his death in 1087. A descendant of Rollo, he was Duke of Normandy from 1035 onward, after a long struggle to establish his power, by 1060 his hold on Normandy was secure, and he launched the Norman conquest of England six years later. The rest of his life was marked by struggles to consolidate his hold over England and his continental lands, William was the son of the unmarried Robert I, Duke of Normandy, by Roberts mistress Herleva. His illegitimate status and his youth caused some difficulties for him after he succeeded his father, during his childhood and adolescence, members of the Norman aristocracy battled each other, both for control of the child duke and for their own ends. In 1047 William was able to quash a rebellion and begin to establish his authority over the duchy and his marriage in the 1050s to Matilda of Flanders provided him with a powerful ally in the neighbouring county of Flanders. By the time of his marriage, William was able to arrange the appointments of his supporters as bishops and his consolidation of power allowed him to expand his horizons, and by 1062 William was able to secure control of the neighbouring county of Maine. In the 1050s and early 1060s William became a contender for the throne of England, then held by the childless Edward the Confessor, his first cousin once removed. There were other claimants, including the powerful English earl Harold Godwinson. William argued that Edward had previously promised the throne to him, William built a large fleet and invaded England in September 1066, decisively defeating and killing Harold at the Battle of Hastings on 14 October 1066. After further military efforts William was crowned king on Christmas Day 1066 and he made arrangements for the governance of England in early 1067 before returning to Normandy. Several unsuccessful rebellions followed, but by 1075 Williams hold on England was mostly secure, Williams final years were marked by difficulties in his continental domains, troubles with his eldest son, and threatened invasions of England by the Danes. In 1086 William ordered the compilation of the Domesday Book, a listing all the landholders in England along with their holdings. William died in September 1087 while leading a campaign in northern France and his reign in England was marked by the construction of castles, the settling of a new Norman nobility on the land, and change in the composition of the English clergy. He did not try to integrate his various domains into one empire, Williams lands were divided after his death, Normandy went to his eldest son, Robert Curthose, and his second surviving son, William Rufus, received England. Norsemen first began raiding in what became Normandy in the late 8th century, permanent Scandinavian settlement occurred before 911, when Rollo, one of the Viking leaders, and King Charles the Simple of France reached an agreement surrendering the county of Rouen to Rollo. The lands around Rouen became the core of the duchy of Normandy. Normandy may have used as a base when Scandinavian attacks on England were renewed at the end of the 10th century. In an effort to improve matters, King Æthelred the Unready took Emma of Normandy, sister of Duke Richard II, as his second wife in 1002
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Gothic architecture
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Gothic architecture is a style of architecture that flourished in Europe during the high and late medieval period. It evolved from Romanesque architecture and was succeeded by Renaissance architecture and its characteristics include the pointed arch, the ribbed vault and the flying buttress. Gothic architecture is most familiar as the architecture of many of the cathedrals, abbeys. It is also the architecture of many castles, palaces, town halls, guild halls, universities and to a less prominent extent, private dwellings, for this reason a study of Gothic architecture is largely a study of cathedrals and churches. A series of Gothic revivals began in mid-18th-century England, spread through 19th-century Europe and continued, largely for ecclesiastical and university structures, the term Gothic architecture originated as a pejorative description. Hence, François Rabelais, also of the 16th century, imagines an inscription over the door of his utopian Abbey of Thélème, Here enter no hypocrites, slipping in a slighting reference to Gotz and Ostrogotz. Authorities such as Christopher Wren lent their aid in deprecating the old medieval style, the Company disapproved of several of these new manners, which are defective and which belong for the most part to the Gothic. Gothic architecture is the architecture of the medieval period, characterised by use of the pointed arch. As an architectural style, Gothic developed primarily in ecclesiastical architecture, the greatest number of surviving Gothic buildings are churches. The Gothic style is most particularly associated with the cathedrals of Northern France. At the end of the 12th century, Europe was divided into a multitude of city states, norway came under the influence of England, while the other Scandinavian countries and Poland were influenced by trading contacts with the Hanseatic League. Angevin kings brought the Gothic tradition from France to Southern Italy, throughout Europe at this time there was a rapid growth in trade and an associated growth in towns. Germany and the Lowlands had large flourishing towns that grew in comparative peace, in trade and competition with other, or united for mutual weal. Civic building was of importance to these towns as a sign of wealth. England and France remained largely feudal and produced grand domestic architecture for their kings, dukes and bishops, the Catholic Church prevailed across Europe at this time, influencing not only faith but also wealth and power. Bishops were appointed by the lords and they often ruled as virtual princes over large estates. The early Medieval periods had seen a growth in monasticism, with several different orders being prevalent. Foremost were the Benedictines whose great abbey churches vastly outnumbered any others in France, a part of their influence was that towns developed around them and they became centers of culture, learning and commerce
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Salisbury Cathedral
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Salisbury Cathedral, formally known as the Cathedral Church of the Blessed Virgin Mary, is an Anglican cathedral in Salisbury, England, and one of the leading examples of Early English architecture. The main body of the cathedral was completed in only 38 years, the cathedral has the tallest church spire in the United Kingdom. Visitors can take the Tower Tour where the interior of the spire, with its ancient wood scaffolding. The cathedral also has the largest cloister and the largest cathedral close in Britain and it contains the worlds oldest working clock and has the best surviving of the four original copies of Magna Carta. In 2008, the cathedral celebrated the 750th anniversary of its consecration, the cathedral is the mother church of the Diocese of Salisbury and seat of the Bishop of Salisbury, currently the Right Reverend Nick Holtam. As a response to deteriorating relations between the clergy and the military at Old Sarum Cathedral, the decision was taken to resite the cathedral, the move occurred during the tenure of Bishop Richard Poore, a wealthy man who donated the land on which it was built. The new cathedral was paid for by donations, principally from the canons, a legend tells that the Bishop of Old Sarum shot an arrow in the direction he would build the cathedral, but the arrow hit a deer that died in the place where Salisbury Cathedral is now. The cathedral crossing, Old Sarum and Stonehenge are reputed to be aligned on a ley line, ruggles asserts that the site, on marshland, was chosen because a preferred site several miles to the west could not be obtained. The foundation stone was laid on 28 April 1220, much of the freestone for the cathedral came from Teffont Evias quarries. As a result of the water table in the new location, the cathedral was built on only four feet of foundations. The only major sections built later were the cloisters in 1240, the house in 1263, the tower and spire. Because most of the cathedral was built in only 38 years, it has a consistent architectural style. Although the spire is the cathedrals most impressive feature, it has proved to be troublesome, together with the tower, it added 6,397 tons to the weight of the building. The large supporting pillars at the corners of the spire are seen to bend inwards under the stress, the addition of reinforcing tie beams above the crossing, designed by Christopher Wren in 1668, arrested further deformation. The beams were hidden by a ceiling, installed below the lantern stage of the tower. Salisbury is one of only three English cathedrals to lack a ring of bells, the others being Norwich Cathedral and Ely Cathedral, however it does strike the time every 15 minutes with bells. In total,70,000 tons of stone,3,000 tons of timber and 450 tons of lead were used in the construction of the cathedral, the west front is of the screen-type, clearly deriving from that at Wells. It is composed of two turrets at each extremity, with two niched buttresses nearer the centre line supporting the large central triple window
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Purbeck Marble
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Purbeck Marble is a fossiliferous limestone found in the Isle of Purbeck, a peninsula in south-east Dorset, England. It is a variety of Purbeck stone that has been quarried since at least Roman times as a building stone. Stratigraphically these limestone beds lie towards the top of the Durlston Formation of the Purbeck Group and they were deposited during the Berriasian age of the Early Cretaceous epoch. Purbeck Marble is not a rock, like a true marble. Its characteristic appearance comes from densely packed shells of the freshwater snail Viviparus, sussex Marble is similar in type. The marble is properly classified as a biomicrudite, as it consists of large clasts in a fine-grained limestone mud matrix, the individual marble beds, lie between layers of softer marine clays and mudstone, laid down during repeated marine ingressions. Some of the beds contain iron minerals, such as hematite or limonite, giving red or brown varieties. Purbeck Marble is found at outcrop, or beneath superficial cover, the marble beds are never more than 1.2 m thick and are often much thinner. The outcrops lie within the Purbeck Monocline, with the beds dipping moderately steeply to the north, there is a single example of Purbeck Marble being used during the Bronze Age, in a cist at Langton Matravers. During the Romano-British period, Purbeck Marble was used for inscriptions, architectural mouldings and veneers, mortars and pestles, Purbeck Marble was also quarried in medieval times and can be seen in virtually all the cathedrals of the south of England, in columns and slab panels and flooring. For example, it is used in the Exeter, Ely, Norwich, Chichester, Salisbury, Lincoln, Llandaff, Southwark and Canterbury Cathedrals and in Westminster Abbey. It has been used in modern times, but a remarkable example is the church at Kingston, Purbeck. Though other strata of Purbeck Limestone are being quarried at the present time, however Purbeck Marble is required from time to time for restoration work, and some was extracted in 1993. Purbeck Marble is used by a number of sculptors, such as Emily Young
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Chapter house
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A chapter house or chapterhouse is a building or room that is part of a cathedral, monastery or collegiate church in which larger meetings are held. When attached to a cathedral, the cathedral chapter meets there, in monasteries, the whole community often met there on a daily basis for readings and to hear the abbot or senior monks talk. When attached to a church, the dean, prebendaries. The rooms may also be used for meetings of various sorts, in medieval times monarchs on tour in their territory would often take them over for their meetings. Synods, ecclesiastical courts and similar meetings often took place in chapter houses, when part of a monastery, the chapter house is generally located on the eastern wing of the cloister, which is next to the church. Since many cathedrals in England were originally monastic foundations, this is a common arrangement there also, elsewhere it may be a separate building. The chapter house comprises a space, in order to hold all the monks of the monastery. Typically there is seating around, often built into, all the walls of the room, often in stone, the seats for the senior members are often larger than the others, and may be raised on a dais. Usually there is one doorway, and though the room is well-lit where the location allows. Many larger chapter houses are designed with vestibules for attendants and those waiting to be called, there is often a fireplace, and altars are found in some examples, sometimes added later. Many medieval rooms use stone vaulting supported by columns in the centre of the space, the shape of the room is usually designed to allow good audibility for speakers from all parts of the room. It may be rectangular, tending towards the square, but octagonal and other near-circular plans are an English speciality, most, like those at Wells Cathedral, Lichfield Cathedral, Westminster Abbey and Lacock Abbey have a single central column, from which the high roof vaulting spreads. York Minster has a roof and no central column. Many have elaborate benched arcades round the wall, with crocketed frames for the seats, in some Romanesque or Gothic monasteries, the entrance to the chapter house has an elaborate façade with a door surrounded by highly decorated archivolts, especially when it is a separate building. Many chapterhouses feature elaborate carving or frescos, which include some masterpieces of religious art, in modern settings, the chapterhouse may simply be or use an ordinary office boardroom or meeting room. When it is a building, this often consists of just the single main room. The first meeting place in the morning, after the church services of Prime or Terce. The monks might sit along the length of the walls in strict age-order, but the chapter house is mentioned in the proceedings of the Council of Aachen in 816
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Chantry
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It was believed such masses would speed the deceaseds soul through its undesirable and indeterminate period in Purgatory onwards to eternal rest in Heaven. Clearly once the soul had reached Heaven the ideal state for the Christian human soul had been attained, thus the concept of Purgatory was central to the perceived need for chantries. Chantries were commonly established in England and were endowed with lands, rents from specified properties and other assets by the donor, the income from these assets maintained the chantry priest. A chantry chapel is a building on land or a dedicated area or altar within a parish church or cathedral. A chantry may occupy for premises a single altar, for example in the aisle of a church, rather than an enclosed chapel within a larger church. Many such chantry altars became richly endowed, often with gold furnishings, over the centuries, chantries increased their wealth, often by attracting new donors, and chantry priests, or those feoffees who employed them, were in many cases able to enjoy great wealth. In some instances this led to corruption of the consecrated life expected of clerics and it also led in general to an accumulation of great wealth and power by the Church, beyond the feudal control of the Crown. This evident corruption was one of the utilized by King Henry VIII to order the Dissolution of the Monasteries in England. At that time, chantries were abolished and their assets were sold or granted to persons at the discretion of King Henry VIII and his son King Edward VI, via the Court of Augmentations. The Roman Catholic practice of saying masses to benefit the soul of a deceased person supposed to be in Purgatory is recorded as early as the 8th century, the most common form was the anniversarium or missa annualis, a mass said annually on the date of the persons death. Catholics believe that the prayer the better, including the offering of the Mass. At the Council of Attigny in 765, about 40 abbots and bishops agreed to say masses, before the year 1000 in Italy, France and England, great churches extended the benefits of such associations to lay persons. Kings and great magnates asked that prayers for their souls be said in the monasteries they founded on their estates, the word chantry derives, via Old French chanter, from the Latin cantare and its mediaeval derivative, cantaria. The French term for this institution is chapellenie. The Latin word obiit, used in English as a noun with the meaning as a chantry, means literally he is dead from the verb obire, from the verb ire to go plus the preposition ob- away. Current theories locate the origins of the chantry in the expansion of regular monasteries in the 11th century. The abbey of Cluny and its hundreds of houses were central to this. The Cluniac order emphasised an elaborate liturgy as the centre of its life, it developed an unrivalled liturgy for the dead
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Dissolution of the Monasteries
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Although the policy was originally envisaged as increasing the regular income of the Crown, much former monastic property was sold off to fund Henrys military campaigns in the 1540s. Professor George W. Bernard argues, The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. one adult man in fifty was in religious orders. Very few English houses had been founded later than the end of the 13th century, there was a Medieval proverb in England that said if the Abbot of Glastonbury married the Abbess of Shaftesbury, the heir would have more land than the King of England. The 200 houses of friars in England and Wales constituted a distinct wave of foundations almost all occurring in the 13th century. Friaries, for the most part, were concentrated in urban areas, however, the religious changes in England under Henry VIII and Edward VI were of a different nature from those taking place in Germany, Bohemia, France, Scotland and Geneva. Bernard says there was concern in the later fifteenth and early sixteenth centuries about the condition of the monasteries. Pastoral care was seen as more important and vital than the monastic focus on contemplation, prayer. English monasticism in the 1530s may have faced grave and urgent problems, Henry wanted to change this, and in November 1529 Parliament passed Acts reforming apparent abuses in the English Church. These Acts sought to demonstrate that establishing royal jurisdiction over the Church would ensure progress in religious reformation where papal authority had been insufficient, the monasteries were next in line. The stories of monastic impropriety, vice and excess that were to be collected by Thomas Cromwells visitors may have been biased and exaggerated. Levels of monastic debt were increasing, and average numbers of professed religious were falling, only a minority of houses could now support the twelve or thirteen professed religious usually regarded as the minimum necessary to maintain the full canonical hours of the Divine Office. Extensive monastic complexes dominated English towns of any size, but most were less than half full, renaissance princes throughout Europe were facing severe financial difficulties due to sharply rising expenditures, especially to pay for armies, fighting ships and fortifications. Most tended, sooner or later, to resort to plundering monastic wealth, protestant princes would justify this by claiming divine authority, Catholic princes would obtain the agreement and connivance of the Papacy. Monastic wealth, regarded everywhere as excessive and idle, offered a standing temptation for cash-strapped secular, in terms of popular esteem however, the balance tilted the other way. By the time Henry VIII turned his mind to the business of monastery reform, the first case was that of the so-called Alien Priories. As a result of the Norman Conquest some French religious orders held substantial property through their daughter monasteries in England, some of these were merely granges, agricultural estates with a single foreign monk in residence to supervise things, others were rich foundations in their own right. Such estates were a source of income for the Crown in its French wars. If the property with which a house had been endowed by its founder were to be confiscated or surrendered, then the house ceased to exist, whether its members continued in the religious life or not
38.
English Civil War
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The English Civil War was a series of armed conflicts and political machinations between Parliamentarians and Royalists over, principally, the manner of Englands government. The war ended with the Parliamentarian victory at the Battle of Worcester on 3 September 1651, the monopoly of the Church of England on Christian worship in England ended with the victors consolidating the established Protestant Ascendancy in Ireland. The term English Civil War appears most often in the singular form, the war in all these countries are known as the Wars of the Three Kingdoms. Unlike other civil wars in England, which focused on who should rule, this war was more concerned with the manner in which the kingdoms of England, Scotland, the two sides had their geographical strongholds, such that minority elements were silenced or fled. The strongholds of the royalty included the countryside, the shires, on the other hand, all the cathedral cities sided with Parliament. All the industrial centers, the ports, and the advanced regions of southern and eastern England typically were parliamentary strongholds. Lacey Baldwin Smith says, the words populist, rich, at times there would be two groups of three lines allowing one group to reload while the other group arranged themselves and fired. Mixed in among the musketeers were pikemen carrying pikes that were between 12 feet and 18 feet long, whose purpose was to protect the musketeers from cavalry charges. The Royalist cavaliers skill and speed on horseback led to early victories. While the Parliamentarian cavalry were slower than the cavaliers, they were better disciplined. The Royalists had a tendency to chase down individual targets after the initial charge leaving their forces scattered and tired, Cromwells cavalry, on the other hand, trained to operate as a single unit, which led to many decisive victories. The English Civil War broke out fewer than forty years after the death of Queen Elizabeth I in 1603, in spite of this, James personal extravagance meant he was perennially short of money and had to resort to extra-Parliamentary sources of income. Charles hoped to unite the kingdoms of England, Scotland and Ireland into a new single kingdom, many English Parliamentarians had suspicions regarding such a move because they feared that setting up a new kingdom might destroy the old English traditions which had bound the English monarchy. As Charles shared his fathers position on the power of the crown, at the time, the Parliament of England did not have a large permanent role in the English system of government. Instead, Parliament functioned as an advisory committee and was summoned only if. Once summoned, a continued existence was at the kings pleasure. Yet in spite of this role, Parliament had, over the preceding centuries. Without question, for a monarch, Parliaments most indispensable power was its ability to tax revenues far in excess of all other sources of revenue at the Crowns disposal
39.
Charles II of England
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Charles II was king of England, Scotland and Ireland. He was king of Scotland from 1649 until his deposition in 1651, Charles IIs father, Charles I, was executed at Whitehall on 30 January 1649, at the climax of the English Civil War. Cromwell defeated Charles II at the Battle of Worcester on 3 September 1651, Cromwell became virtual dictator of England, Scotland and Ireland, and Charles spent the next nine years in exile in France, the Dutch Republic and the Spanish Netherlands. A political crisis followed the death of Cromwell in 1658 resulted in the restoration of the monarchy. On 29 May 1660, his 30th birthday, he was received in London to public acclaim, after 1660, all legal documents were dated as if he had succeeded his father as king in 1649. Charless English parliament enacted laws known as the Clarendon Code, designed to shore up the position of the re-established Church of England, Charles acquiesced to the Clarendon Code even though he favoured a policy of religious tolerance. The major foreign policy issue of his reign was the Second Anglo-Dutch War. In 1670, he entered into the treaty of Dover. Louis agreed to aid him in the Third Anglo-Dutch War and pay him a pension, Charles attempted to introduce religious freedom for Catholics and Protestant dissenters with his 1672 Royal Declaration of Indulgence, but the English Parliament forced him to withdraw it. In 1679, Titus Oatess revelations of a supposed Popish Plot sparked the Exclusion Crisis when it was revealed that Charless brother, the crisis saw the birth of the pro-exclusion Whig and anti-exclusion Tory parties. Charles sided with the Tories, and, following the discovery of the Rye House Plot to murder Charles and James in 1683, Charles dissolved the English Parliament in 1681, and ruled alone until his death on 6 February 1685. He was received into the Roman Catholic Church on his deathbed, Charless wife, Catherine of Braganza, bore no live children, but Charles acknowledged at least twelve illegitimate children by various mistresses. He was succeeded by his brother James, Charles II was born in St Jamess Palace on 29 May 1630. His parents were Charles I and Henrietta Maria, Charles was their second son and child. Their first son was born about a year before Charles but died within a day, England, Scotland and Ireland were respectively predominantly Anglican, Presbyterian and Roman Catholic. At birth, Charles automatically became Duke of Cornwall and Duke of Rothesay, at or around his eighth birthday, he was designated Prince of Wales, though he was never formally invested. During the 1640s, when Charles was still young, his father fought Parliamentary, by spring 1646, his father was losing the war, and Charles left England due to fears for his safety. Charles I surrendered into captivity in May 1646, at The Hague, Charles had a brief affair with Lucy Walter, who later falsely claimed that they had secretly married
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