1.
Papal bull
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A Papal bull is a specific kind of public decree, letters patent, or charter issued by a pope of the Roman Catholic Church. It is named after the seal that was traditionally appended to the end in order to authenticate it. Papal bulls have been in use at least since the 6th century, but the phrase was not used until around the end of the 13th century, and then only internally for unofficial administrative purposes. However, it had become official by the 15th century, when one of the offices of the Apostolic Chancery was named the register of bulls, by the accession of Pope Leo IX in 1048, a clear distinction developed between two classes of bulls of greater and less solemnity. The majority of the bulls now in existence are in the nature of confirmations of property or charters of protection accorded to monasteries. In an epoch when there was much fabrication of such documents, a Papal confirmation, under certain conditions, could be pleaded as itself constituting sufficient evidence of title in cases where the original deed had been lost or destroyed. Since the 12th century, Papal bulls have carried a seal with the heads of the Apostles Saint Peter and Saint Paul on one side. Papal bulls were issued by the Pope for many kinds of communication of a public nature. Papyrus seems to have used almost uniformly as the material for these documents until the early years of the eleventh century. Popularly, the name is used for any Papal document that contains a metal seal, today, the bull is the only written communication in which the Pope will refer to himself as Episcopus Servus Servorum Dei. For example, when Pope Benedict XVI issued a decree in bull form, while Papal bulls always used to bear a metal seal, they now do so only on the most solemn occasions. A Papal bull is today the most formal type of public decree or letters patent issued by the Vatican Chancery in the name of the Pope, the body of the text had no specific conventions for its formatting, it was often very simple in layout. For the most solemn bulls, the Pope signed the document himself, following the signature in this case would be an elaborate monogram, the signatures of any witnesses, and then the seal. Nowadays, a member of the Roman Curia signs the document on behalf of the Pope, usually the Cardinal Secretary of State, and thus the monogram is omitted. The most distinctive characteristic of a bull was the seal, which was usually made of lead. On the obverse it depicted, originally somewhat crudely, the early Fathers of the Church of Rome, the Apostles Saint Peter and Saint Paul, identified by the letters Sanctus PAulus and Sanctus PEtrus. Each head was surrounded by a circle of globetti, and the rim of the seal was surrounded by a ring of such beads. On the reverse was the name of the issuing Pope in the nominative Latin form, with the letters PP, for Pastor Pastorum
2.
Pope Leo X
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Pope Leo X, born Giovanni di Lorenzo de Medici, was Pope from 9 March 1513 to his death in 1521. The second son of Lorenzo the Magnificent, ruler of the Florentine Republic, following the death of Pope Julius II, Giovanni was elected pope after securing the backing of the younger members of the Sacred College. Early on in his rule he oversaw the sessions of the Fifth Council of the Lateran. In 1517 he led a war that succeeded in securing his nephew as duke of Urbino. He later only narrowly escaped a plot by some cardinals to poison him and he is probably best remembered for granting indulgences for those who donated to reconstruct St. Peters Basilica, which practice was challenged by Martin Luthers 95 Theses. He seems not to have taken seriously the array of demands for reform that would quickly grow into the Protestant Reformation. His Papal Bull of 1520, Exsurge Domine, simply condemned Luther on a number of areas and he did, however, grant establishment to the Oratory of Divine Love. A significant patron of the arts, upon election Leo is alleged to have said, Since God has given us the papacy, under his reign, progress was made on the rebuilding of Saint Peters Basilica and artists such as Raphael decorated the Vatican rooms. Leo also reorganised the Roman University, and promoted the study of literature, poetry and he died in 1521 and is buried in Santa Maria sopra Minerva, Rome. He is the last pope not to have been in priestly orders at the time of his election to the papacy. Giovanni di Lorenzo de Medici was born on December 11,1475 in the Republic of Florence, the son of Lorenzo the Magnificent. From an early age he was destined for an ecclesiastical career and he received the tonsure at the age of seven and was soon granted rich benefices and preferments. Meanwhile, he received an education at Lorenzos humanistic court under such men as Angelo Poliziano, Pico della Mirandola, Marsilio Ficino, from 1489 to 1491 he studied theology and canon law at Pisa. On 23 March 1492, he was admitted into the Sacred College of Cardinals and took up his residence at Rome. The death of Lorenzo on the following 8 April, however and he returned to Rome to participate in the conclave of 1492 which followed the death of Innocent VIII, and unsuccessfully opposed the election of Cardinal Borgia. While Piero found refuge at Venice and Urbino, Giovanni traveled in Germany, in the Netherlands, in May 1500, he returned to Rome, where he was received with outward cordiality by Pope Alexander VI, and where he lived for several years immersed in art and literature. In 1503 he welcomed the accession of Pope Julius II to the pontificate and this and other attempts to regain political control of Florence were frustrated until a bloodless revolution permitted the return of the Medici. Giovannis younger brother Giuliano was placed at the head of the republic, Giovanni was elected Pope on 9 March 1513, and this was proclaimed two days later
3.
Martin Luther
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Martin Luther, O. S. A. was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Roman Catholic Church and he strongly disputed the Catholic view on indulgences as he understood it to be, that freedom from Gods punishment for sin could be purchased with money. Luther proposed a discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His translation of the Bible into the vernacular made it accessible to the laity. It fostered the development of a version of the German language, added several principles to the art of translation, and influenced the writing of an English translation. His hymns influenced the development of singing in Protestant churches and his marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry. In two of his works, Luther expressed antagonistic views towards Jews, writing that Jewish homes and synagogues should be destroyed, their money confiscated. Condemned by virtually every Lutheran denomination, these statements and their influence on antisemitism have contributed to his controversial status, Martin Luther was born to Hans Luder and his wife Margarethe on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours and his family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. He had several brothers and sisters, and is known to have close to one of them. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, the three schools focused on the so-called trivium, grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell, in 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as a day of rote learning and he received his masters degree in 1505. In accordance with his fathers wishes, Luther enrolled in law school at the university that year but dropped out almost immediately. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, for Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed and he later attributed his decision to an event, on 2 July 1505, he was returning to university on horseback after a trip home
4.
Ninety-five Theses
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In the Theses, Luther claimed that the repentance required by Christ in order for sins to be forgiven involves inner spiritual repentance rather than merely external sacramental confession. He argued that indulgences lead Christians to avoid true repentance and sorrow for sin and they also, according to Luther, discourage Christians from giving to the poor and performing other acts of mercy, believing that indulgence certificates were more spiritually valuable. Luther may have posted the Theses on the door of All Saints Church. The Theses were quickly reprinted, translated, and distributed throughout Germany and they initiated a pamphlet war with indulgence preacher Johann Tetzel, which spread Luthers fame even further. Luthers ecclesiastical superiors had him tried for heresy, which culminated in his excommunication in 1521 and his breakthrough on these issues would come later, and he did not see the writing of the Theses as the point at which his beliefs diverged from those of the Catholic Church. Martin Luther, professor of theology at the University of Wittenberg and town preacher. In the Catholic Church, practically the only Christian church in Europe at the time, in this system, when Christians sin and confess, they are forgiven and will no longer receive eternal punishment in hell, but may still be liable to temporal punishment. This punishment could be satisfied by the penitent performing works of mercy, if the temporal punishment is not satisfied during life, it would need to be satisfied in purgatory. With an indulgence, this temporal punishment could be lessened, under abuses of the system of indulgences, clergy benefited by selling indulgences and the pope gave official sanction in exchange for a fee. This led to the saying, As soon as the coin in the coffer rings. Theologians at the University of Paris had criticized this saying late in the fifteenth century, earlier critics of indulgences included John Wycliffe, who denied that the pope had jurisdiction over purgatory. Jan Hus and his followers had advocated a more severe system of penance, johannes von Wesel had also attacked indulgences late in the fifteenth century. Political rulers had an interest in controlling indulgences because local economies suffered when the money for indulgences left a given territory, rulers often sought to receive a portion of the proceeds or prohibited indulgences altogether, as Duke George did in Luthers Electoral Saxony. In 1515, Pope Leo X granted a plenary indulgence intended to finance the construction of St. Peters Basilica in Rome and it would apply to almost any sin, including adultery and theft. All other indulgence preaching was to cease for the eight years in which it was offered, indulgence preachers were given strict instructions on how the indulgence was to be preached, and they were much more laudatory of the indulgence than those of earlier indulgences. Luther also had experience with the connected to All Saints Church. By venerating the large collection of relics at the church, one could receive an indulgence and he had preached as early as 1514 against the abuse of indulgences and the way they cheapened grace rather than requiring true repentance. After hearing what Tetzel had said about indulgences in his sermons, Luther began to study the more carefully
5.
Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
6.
Saxony
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Its capital is Dresden, and its largest city is Leipzig. Saxony is the tenth largest of Germanys sixteen states, with an area of 18,413 square kilometres, located in the middle of a large, formerly all German-speaking part of Europe, the history of the state of Saxony spans more than a millennium. It has been a medieval duchy, an electorate of the Holy Roman Empire, a kingdom, the area of the modern state of Saxony should not be confused with Old Saxony, the area inhabited by Saxons. Old Saxony corresponds approximately to the modern German states of Lower Saxony, Saxony-Anhalt, Saxony is divided into 10 districts,1. After a reform in 2008, these regions - with some alterations of their respective areas - were called Direktionsbezirke, in 2012, the authorities of these regions were merged into one central authority, the Landesdirektion Sachsen. The Erzgebirgskreis district includes the Ore Mountains, and the Schweiz-Osterzgebirge district includes Saxon Switzerland, the largest cities in Saxony according to the 31 December 2015 estimate. To this can be added that Leipzig forms a metropolitan region with Halle. The latter city is located just across the border to Saxony-Anhalt, Leipzig shares for instance an S-train system and an airport with Halle. Saxony has, after Saxony Anhalt, the most vibrant economy of the states of the former East Germany and its economy grew by 1. 9% in 2010. Nonetheless, unemployment remains above the German average, the eastern part of Germany, excluding Berlin, qualifies as an Objective 1 development-region within the European Union, and is eligible to receive investment subsidies of up to 30% until 2013. FutureSAX, a business competition and entrepreneurial support organisation, has been in operation since 2002. Microchip makers near Dresden have given the region the nickname Silicon Saxony, the publishing and porcelain industries of the region are well known, although their contributions to the regional economy are no longer significant. Today the automobile industry, machinery production and services contribute to the development of the region. Saxony is also one of the most renowned tourist destinations in Germany - especially the cities of Leipzig and Dresden, new tourist destinations are developing, notably in the lake district of Lausitz. Saxony reported an unemployment of 8. 8% in 2014. By comparison the average in the former GDR was 9. 8% and 6. 7% for Germany overall, the unemployment rate reached 8. 2% in May 2015. The Leipzig area, which recently was among the regions with the highest unemployment rate, could benefit greatly from investments by Porsche. With the VW Phaeton factory in Dresden, and many part suppliers, zwickau is another major Volkswagen location
7.
Papal consistory
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A papal conclave is a meeting of the College of Cardinals convened to elect a new Bishop of Rome, also known as the Pope. The pope is considered by Roman Catholics to be the successor of Saint Peter. The conclave has been the procedure for choosing the pope for almost a thousand years, conclaves are now held in the Sistine Chapel of the Apostolic Palace. Since the Apostolic Age, the Bishop of Rome, like other bishops, was chosen by the consensus of the clergy, the body of electors was more precisely defined when, in 1059, the College of Cardinals was designated the sole body of electors. Since then, other details of the process have developed, in 1970, Pope Paul VI limited the electors to cardinals under 80 years of age. A two-thirds supermajority vote is required to elect the new pope, the procedures relating to the election of the pope have undergone almost two millennia of development. As the Christian communities became established they started to elect bishops, chosen by the clergy and laity of the community with the assistance of the bishops of neighbouring dioceses. St. Cyprian says that Pope Cornelius was chosen Bishop of Rome by the decree of God and of His Church, by the testimony of all the clergy, by the college of aged bishops. As was true for bishops of dioceses, the clergy of the Diocese of Rome was the electoral body for the Bishop of Rome. Instead of casting votes, the bishop was selected by consensus or by acclamation. The candidate would then be submitted to the people for their approval or disapproval. This lack of precision in the election procedures occasionally gave rise to rival popes or antipopes. The right of the laity to refuse the person elected was abolished by a Synod held in the Lateran in 769, the pope was also subjected to oaths of loyalty to the Holy Roman Emperor, whose task it was to provide security and public peace in Rome. The cardinal bishops were to meet first and discuss the candidates before summoning the cardinal priests, through much of the Middle Ages and Renaissance there were a small number of cardinals, down to as few as seven under either Pope Alexander IV or Pope John XXI. Difficult travel further reduced the number arriving at the conclave, with a small electorate an individual vote was significant, and was not easily shaken from familial or political lines. Conclaves could last months and even years, lengthy elections resumed and continued to be the norm until 1294, when a Benedictine hermit was elected Pope Celestine V. Celestine reinstated the strict conclave, but soon resigned the papacy. Beginning with Pope John XXIIIs attempts to broaden the representation of nations in the College of Cardinals, though this remains the theoretical limit, John Paul II exceeded this for short periods of time with knowledge of impending retirements. Originally, lay status did not bar election to the Bishop of Rome, Bishops of dioceses were sometimes elected while still catechumens, such as the case of St. Ambrose
8.
Curia
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A curia, plural curiae, is an assembly, council, or court, in which public, official, or religious issues are discussed and decided. In ancient Rome, the populace was divided into 30 curiae, which met in order to confirm the election of magistrates, witness the installation of priests, the making of wills, lesser curiae existed for other purposes. The word curia came to denote the places of assembly, especially the senate. Similar institutions existed in towns and cities of Italy. In medieval times, a council was often referred to as a curia. Today, the most famous curia is the Curia of the Roman Catholic Church which assists the Roman Pontiff in the government of the Church. The word curia is thought to derive from Old Latin coviria, in this sense, any assembly, public or private, could be called a curia. In addition to the Roman curiae, voting assemblies known as curiae existed in towns of Latium. During the republic, local curiae were established in Italian and provincial municipia, in imperial times, local magistrates were often elected by municipal senates, which also came to be known as curiae. By extension, the word came to mean not just a gathering. The most important curiae at Rome were the 30 that together made up the comitia curiata, traditionally ascribed to the kings, each of the three tribes established by Romulus, the Ramnes, Tities, and Luceres, was divided into ten curiae. In theory, each gens belonged to a curia, although whether this was strictly observed throughout Roman history is uncertain. Each curia had a name, said to have been derived from the names of some of the Sabine women abducted by the Romans in the time of Romulus. However, some of the curiae evidently derived their names from districts or eponymous heroes. The curiae were probably established geographically, representing specific neighborhoods in Rome, only a few of the names of the 30 curiae have been preserved, including Acculeia, Calabra, Faucia, Foriensis, Rapta, Veliensis, Tifata, and Titia. Each curia had its own sacra, in which its members, known as curiales, worshipped the gods of the state and other deities specific to the curia, each curia had a meeting site and place of worship, named after the curia. Originally, this may have been an altar, then a sacellum. The curia was presided over by a curio, who was always at least 50 years old, the curio undertook the religious affairs of the curia
9.
Johann Eck
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Johann Maier von Eck was a German Scholastic theologian and defender of Catholicism during the Protestant Reformation. Johann Eck was born Johann Maier at Eck, and derived his surname from his birthplace. His father, Michael Maier, was a peasant and bailiff, or Amtmann, the boys education was undertaken by his uncle, Martin Maier, parish priest at Rottenburg on the river Neckar. At the age of twelve he entered the University of Heidelberg, after taking his masters degree in 1501, he began the study of theology under Johann Jakob Lempp, and studied the elements of Hebrew and political economy with Konrad Summenhart. In 1508 he entered the priesthood in Strasbourg and two years obtained his doctorate in theology. At odds with his colleagues, he was glad to accept a call to a chair at Ingolstadt in November 1510, receiving at the same time the honors. In 1512 he became prochancellor at the university and made the institution a bulwark of Catholicism and his wide knowledge found expression in numerous writings. As a political economist he defended the lawfulness of putting out capital at interest, and successfully argued his view at disputations at Augsburg and Bologna, where he also disputed about predestination. These triumphs were repeated at Vienna in 1516, through these successes he gained the patronage of the Fuggers, but they scandalized Martin Luther. A ducal commission, appointed to find a way of ending the strife between rival academic parties, asked Eck to prepare fresh commentaries on Aristotle and Peter of Spain. During these early years, Eck was considered a modern theologian and his aim, however, had been to find a via media between old and new. He also championed the cause of the papacy, the result of this new resolve were his chief work, De primatu Petri, and his Enchiridion locorum communium adversus Lutherum ran through 46 editions between 1525 and 1576. In 1530-1535 he published a collection of his writings against Luther, Opera contra Ludderum and he also attacked an old friend, humanist and jurist Ulrich Zasius, for a doctrine proclaimed ten years before, and Erasmuss Annotationes in Novum Testamentum. Eck died at Ingolstadt, fighting to the last and worn out before his time and his vast learning was the result of a powerful memory and unwearied industry, but he lacked creative imagination. He was a debater, but his victories were those of a dialectician. As early as the spring of 1517 Eck had entered into relations with Martin Luther, who had regarded him as in harmony with his own views. Luther replied in his Asterisci adversxes obeliseos Eccii, while Andreas Karlstadt defended Luthers views of indulgences, the disputation between Eck and Karlstadt began at Leipzig on 27 June 1519. He was less successful against Luther, who, as Eck himself confessed, was his superior in memory, acumen, after a disputation on the supremacy of the papacy, purgatory, penance, etc. lasting twenty-three days, the arbitrators declined to give a verdict
10.
University of Cologne
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The charter was signed by Pope Urban VI. The university began teaching on January 6,1389, in 1919, the Prussian government endorsed a decision by the Cologne City Council to re-establish the university. On May 19,1919, the Cologne Mayor Konrad Adenauer signed the charter of the modern university, at that point, the new university was located in Neustadt-Süd, but relocated to its current campus in Lindenthal on 2 November 1934. The old premises are now being used for the Cologne University of Applied Sciences, initially, the university was composed of the Faculty of Business, Economics and Social Sciences and the Faculty of Medicine. In 1920, the Faculty of Law and the Faculty of Arts were added, from which latter the School of Mathematics, in 1980, the two Cologne departments of the Rhineland School of Education were attached to the university as the Faculties of Education and of Special Education. In 1988, the university became a member of the Community of European Management Schools and International Companies. The University is a leader in the area of economics and is placed in top positions for law and business. The University of Cologne is a corporation, operated by the Federal State of North Rhine-Westphalia. The university is divided into six faculties, which together offer 200 fields of study, the faculties are those of Management, Economics and Social Sciences, Law, Medicine, Arts, Mathematics and Natural Sciences and Human Sciences. On November 24,2004, Axel Freimuth was elected as the Rector of the University and his four-year term began on April 1,2005. He succeeded Tassilo Küpper and is the 49th Rector since 1919 and he was previously Dean of Mathematics and Natural Sciences. In 2005, the University enrolled 47,203 students, including 3,718 graduate students, in 2003, the number of post-doctoral students was 670. The number of students was 6,157 in the Summer Semester of 2005. This amounts to approximately 13% of the total students and those from developing countries made up about 60%, representing a total of 123 nations. The largest contingents came from Bulgaria, Russia, Poland, China, there are 508 professors at the university, including 70 women. In addition, the university employs 1,549 research assistants, with an additional 765 at the clinic, the University of Cologne maintains twenty official partnerships with universities from ten countries. Of these, the partnerships with Clermont-Ferrand I and Pennsylvania State are the oldest partnerships, in addition, Cologne has further cooperations with more than 260 other universities. Over the centuries, scholars from Cologne have been among the most prominent in their fields, beginning with Albertus Magnus and his pupil Thomas Aquinas
11.
Old University of Leuven
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The Old University of Leuven is the name historians give to the university, or studium generale, founded in Leuven, Brabant, in 1425. The university was closed in 1797, a week after the cession to the French Republic of the Austrian Netherlands and it is commonly referred to as the University of Leuven or University of Louvain, sometimes with the qualification old to distinguish it from the Catholic University of Leuven. This might also refer to a short-lived but historically important State University of Leuven, the immediate official and legal successor and inheritor of the old University, under the laws in force in 1797, was the École centrale de Bruxelles, which itself closed down in 1802. To shake off this reputation, the faculty of theology thrice declared its adherence to the condemnation of Jansenist beliefs in the papal bull Unigenitus. Pope Martin V issued a bull dated 9 December 1425 founding the University in Leuven as a Studium Generale. This university was institutionally independent of the ecclesiastical hierarchy. From the founding of the university to its abolition in 1797, in its early years, this university was modelled on those of Paris, Cologne and Vienna. After the French Revolutionary Wars, by the Treaty of Campo Formio, once formally integrated into the French Republic, a law dating to 1793 mandating that all universities in France be closed came into effect. The University of Leuven was abolished by decree of the Département of the Dyle on October 25,1797, what remained of the universitys movables and books were requisitioned for the École centrale in Brussels. This was the official and legal successor and inheritor of the old University. It was in turn closed down in 1802, the first attempt to found a successor university in the nineteenth-century was the State University of Leuven, 1817–1835, where a dozen professors of the old University taught. This was followed by a private Catholic university, the Catholic University of Leuven and this institution was founded with the intention of restoring the confessionally Catholic pre-Revolutionary traditions of learning in Leuven. In 1968 this split to form the two current institutions, the Dutch language Katholieke Universiteit Leuven and the French language Université catholique de Louvain, from the founding of the University in 1425 up until 1636, there was no official library of the university. Very likely the students had access to manuscripts and printed books preserved in the homes of their professors or colleges, in 1636, however, a university library was founded in the Cloth hall and was enlarged in 1725 in a baroque style. The library of the Central School of Brussels came to number about 80,000 volumes, which became part of the Library of Brussels. Also the rich archives of the old University of Leuven are always existing, indeed, the library burned in 1914 by the Germans was not the original library of the old University of Louvain, but the new library of the new Catholic University of Leuven. John of St. Ejus origo, incrementum, viri illustres, res gestae,1635, Valerius Andreas, Fasti academici Lovanienses, Louvain, edited by Jean Olivier et Corneille Coenesteyn,1635. 1829, Baron Frédéric de Reiffenberg, Mémoires sur les deux premiers siècles de lUniversité de Louvain, Brussels,1838, P. De Ram, Laforêt et Namêche, Analectes pour servir à lhistoire de lUniversité de Louvain, in, Annuaire de lUniversité de Louvain, 1838-65
12.
Cardinal (Catholicism)
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
13.
Cardinal Cajetan
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Thomas Cajetan, also known as Gaetanus, commonly Tommaso de Vio or Thomas de Vio, was an Italian philosopher, theologian, cardinal and the Master of the Order of Preachers 1508-18. He is not to be confused with his contemporary, Saint Cajetan, De Vio was born in Gaeta, then part of the Kingdom of Naples, as Jacopo Vio. The name Tommaso was taken as a name, while the surname Cajetan derives from his native city. A public disputation at Ferrara with Pico della Mirandola gave him a reputation as a theologian. He was made general procurator in 1507 and general of his order a year later in 1508, Cajetan composed in defense of his position the Tractatus de Comparatione auctoritatis Papæ et conciliorum ad invicem. Jacques Almain answered this work, and Cajetan replied in his Apologia, Cajetan refused to accept Almains argument that the Churchs polity had to be similar to a lay regime, complete with limits on the ruler. At the Fifth Lateran Council which Pope Julius II set up in opposition to that of Pisa, during the second session of the council, he brought about a decree recognizing the superiority of papal authority to that of councils. In 1517, Leo X made him cardinal presbyter of San Sisto in Rome for his services, in the following year, he became bishop of Palermo. He resigned as bishop of Palermo in 1519 to become bishop of Gaeta, as granted him by the Emperor Charles V, for whose election De Vio had labored zealously. In 1518 he was sent as legate to the Diet of Augsburg and to him, according to Catholic polemicist Hilaire Belloc, had not been treated roughly by his opponents, the roughness had been on his side. In 1519, De Vio helped in drawing up the bill of excommunication against Luther, De Vio was employed in several other negotiations and transactions, being as able in business as in letters. In conjunction with Cardinal Giulio de Medici in the conclave of 1521‑1522, he secured the election of Adrian Boeyens, bishop of Tortosa, Cardinal De Vio died in Rome in 1534. As a philosopher and logician, Cajetan defended the idea of analogy. e and he desired to retain the best elements of the humanist revival in harmony with Catholic orthodoxy illumined by a revived appreciation of the Augustinian doctrine of justification. Some Dominicans regarded his views as too independent of those of Saint Thomas, the Sorbonne in Paris found some of these views heterodox, and in the 1570 edition of his celebrated commentary on Aquinas Summa, the objectionable passages were expunged. Cajetan also wrote opinions on subjects of importance, such as the disposition of plundered goods the ownership of which could not be determined. Of the Reformation he remained a steadfast opponent, composing several works directed against Martin Luther, learned though he was in the scholastics, he recognized that to fight the Reformers with some chance of success a deeper knowledge of the Scriptures than he possessed was necessary. As Basil said, it belongs to the indigent a statement that has seemed controversial to some, in contrast to the majority of Italian cardinals of his day, De Vio was a man of austere piety and fervent zeal. This move, argued de Lubac, led subsequent Catholic thought to produce readings of Thomas Aquinass account of the relationship between nature and grace
14.
Canon lawyers
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Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
15.
Mendicant orders
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By contrast, the mendicants avoided owning property, did not work at a trade, and embraced a poor, often itinerant lifestyle. They depended for their survival on the goodwill of the people to whom they preached, what is called the mendicant movement in Church history arose primarily in the 13th century in Western Europe. Until that time the monks of Europe worked at their trade in their monastery, renouncing personal property, they owned all things in common as a community after the example of chapters 2 and 4 of the Acts of the Apostles. With the rise of Western monasticism, monasteries attracted not only individuals aspiring to become monks and nuns, the idea that Christ came down to earth poor and that the true Church must be the church of the poor clashed with this image. The desire for true Christian authenticity was thus seen by some to contrast to the reality of the empirical Church, the twelfth century saw great changes in western Europe. As commerce revived, urban centers arose and with them an urban middle class, new directions in spirituality were called for. Ecclesiastical reform became a theme of the cultural revival of this era. In response to crisis, there emerged the new mendicant orders founded by Francis of Assisi. The mendicant friars were bound by a vow of poverty and dedication to a way of life, renouncing property. Their survival was dependent upon the good will and material support of their listeners and it was this way of life that gave them their name, mendicant, derived from the Latin mendicare, meaning to beg. The mendicant movement had started in France and Italy and became popular in the poorer towns and cities of Europe at the beginning of the thirteenth century. The refusal of the mendicants to own property and therefore to pay taxes was seen as threatening the stability of the established Church which was planning a crusade. Francis came to this manner of life through a period of personal conversion, the Franciscans spread far and wide the devotion to the humanity of Christ, with the commitment to imitate the Lord. The Franciscan movement summarized and surpassed all the others and this was not only in the obvious holiness of Francis of Assisi, but also in the personality of the followers whom Francis attracted. Many of them were priests and men of learning whose contributions were notable in the rapid evolution, notable Franciscans include Anthony of Padua, who were inspirations to the formation of Christian mendicant traditions. While on a visit to southern France, Saint Dominic met the Albigensians, before this time, religious life had been monastic, but with Dominic the secluded monastery gave way to priories in the cities. With deep insight the Franciscans and Dominicans put into practice a pastoral strategy suited to the social changes, the emergence of urban centers meant concentrated numbers of the homeless and the sick. This created problems for the churches who found themselves unable to address these issues
16.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
17.
Franciscans
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The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, Francis began preaching around 1207 and traveled to Rome to seek approval from the Pope in 1209. The original Rule of Saint Francis approved by the Pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals. The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, the name of original order, Friars Minor, means lesser brothers, and stems from Francis of Assisis rejection of extravagance. Francis was the son of a cloth merchant, but gave up his wealth to pursue his faith more fully. Francis adopted of the tunic worn by peasants as the religious habit for his order. Those who joined him became the original Order of Friars Minor and they all live according to a body of regulations known as the Rule of St Francis. First Order The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, Second Order The Second Order, most commonly called Poor Clares in English-speaking countries, consists of religious sisters. The order is called the Order of St. Clare, but in the century, prior to 1263, this order was referred to as The Poor Ladies, The Poor Enclosed Nuns
18.
Augustinians
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The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
19.
Council of Constance
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The Council of Constance is the 15th century ecumenical council recognized by the Roman Catholic Church, held from 1414 to 1418. The council ended the Western Schism, by deposing or accepting the resignation of the remaining papal claimants, the Council also condemned Jan Hus as a heretic and facilitated his execution by the civil authority. It also ruled on issues of sovereignty, the rights of pagans. The Council is important for its relationship to ecclesial Conciliarism and Papal supremacy, the councils main purpose was to end the Papal schism which had resulted from the confusion following the Avignon Papacy. After thirty years of schism, the Council of Pisa had sought to resolve the situation by deposing the two claimant popes and elected a new pope, Alexander V. The council claimed that in such a situation, a council of bishops had greater authority than just one bishop, therefore, many voices, including Sigismund, King of the Romans and of Hungary, pressed for another council to resolve the issue. That council was called by John XXIII and was held from 16 November 1414 to 22 April 1418 in Constance, according to Joseph McCabe, the council was attended by roughly 29 cardinals,100 learned doctors of law and divinity,134 abbots, and 183 bishops and archbishops. Sigismund arrived on Christmas Eve 1414 and exercised a profound and continuous influence on the course of the council in his capacity of imperial protector of the Church, an innovation at the Council was that instead of voting as individuals, the bishops voted in national blocs. The vote by nations was in great measure the work of the English, German, the four nations consisted of England, France, Italy, and Germany, with Poles, Hungarians, Danes, and Scandinavians counted with the Germans. While the Italian representatives made up half of those in attendance, they were equal in influence to the English, many members of the new assembly strongly favored the voluntary abdication of all three popes, as did King Sigismund. Although the Italian bishops who had accompanied John XXIII in large numbers supported his legitimacy, partly in response to a fierce anonymous attack on his character from an Italian source, on 2 March 1415 he promised to resign. However, on 20 March he secretly fled the city and took refuge at Schaffhausen in territory of his friend Frederick, haec Sancta Synodus marks the high-water mark of the Conciliar movement of reform. The Church declared the first sessions of the Council of Constance an invalid and illicit assembly of bishops, the acts of the Council were not made public until 1442, at the behest of the Council of Basel, they were printed in 1500. The creation of a book on how to die was ordered by the council, in part because of the constant presence of the King, other rulers demanded that they have a say in who would be pope. This would pave the way for the end of the Western Schism, on 4 July 1415 the Bull of Gregory XII which appointed Malatesta and Cardinal Dominici of Ragusa as his proxies at the council was formally read before the assembled Bishops. The cardinal then read a decree of Gregory XII which convoked the council, thereupon, the Bishops voted to accept the summons. Prince Malatesta immediately informed the Council that he was empowered by a commission from Pope Gregory XII to resign the Papal Throne on the Pontiffs behalf and he asked the Council whether they would prefer to receive the abdication at that point or at a later date. The Bishops voted to receive the Papal abdication immediately, former Pope Gregory XII was then created titular Cardinal Bishop of Porto and Santa Ruffina by the Council, with rank immediately below the Pope
20.
Jan Hus
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Jan Hus, often referred to in English as John Hus or John Huss, was a Czech priest, philosopher, Master at Charles University in Prague, church reformer and a key predecessor to Protestantism. After John Wycliffe, the theorist of ecclesiastical Reformation, Hus is considered the first Church reformer, as he lived before Luther, Calvin, and Zwingli. He was burned at the stake for heresy against the doctrines of the Roman Catholic Church, including those on ecclesiology, the Eucharist, a century later, as many as 90% of inhabitants of the Czech lands were Hussites. Jan Hus was born in Husinec, Bohemia, c, at an early age he traveled to the Imperial City of Prague, where he supported himself by singing and serving in Churches. His conduct was positive and his commitment to his studies was remarkable, in 1393, Hus earned the degree of Bachelor of Arts at the University of Prague, and he earned his masters degree in 1396. In 1400, he was ordained as a priest, in 1402 Hus began preaching inside the city demanding for the reformation of the Church. He served as rector of the University of Prague in 1402–03 and he was appointed a preacher at the newly built Bethlehem Chapel around the same time. Hus was an advocate for the Czechs, and therefore the Realists. Although Church authorities banned many works of Wycliffe in 1403, Hus translated Trialogus into Czech, Hus attacked the Church by denouncing the moral failings of clergy, bishops, and even the papacy from his pulpit. Archbishop Zbyněk Zajíc tolerated this, and even appointed Hus preacher at the clergys biennial synod, on 24 June 1405, Pope Innocent VII, however, directed the Archbishop to counter Wycliffes teachings, especially the doctrine of impanation in the Eucharist. The archbishop complied by issuing a decree against Wycliffe, as well as forbidding any further attacks on the clergy. In 1406, two Bohemian students brought to Prague a document bearing the seal of the University of Oxford, Hus proudly read the document from his pulpit. Then in 1408, Pope Gregory XII warned Archbishop Zajic that the Church in Rome had been informed of Wycliffes heresies, in response, the king and University ordered all of Wycliffes writings surrendered to the archdiocesan chancery for correction. Hus obeyed, declaring that he condemned the errors in those writings, in 1408, the Charles University in Prague was divided by the Western Schism, in which Gregory XII in Rome and Benedict XIII in Avignon both claimed the papacy. Wenceslaus felt Gregory XII might interfere with his plans to be crowned Holy Roman Emperor and he denounced Gregory, ordered the clergy in Bohemia to observe a strict neutrality in the schism, and said that he expected the same of the University. Archbishop Zajíc remained faithful to Gregory, at the University, only the scholars of the Bohemian nation, with Hus as their leader, vowed neutrality. As a consequence, between five thousand and twenty thousand foreign doctors, masters, and students left Prague in 1409 and this exodus resulted in the founding of the University of Leipzig, among others. Thus Charles University lost its importance and became a strictly Czech school
21.
Papal diplomacy
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Nuncio is the title for an ecclesiastical diplomat, being an envoy or permanent diplomatic representative of the Holy See to a state or international organization. A nuncio is appointed by and represents the Holy See, and is the head of the mission, called an Apostolic Nunciature. The Holy See is legally distinct from the Vatican City or the Catholic Church, a nuncio is usually an archbishop. A papal nuncio is equivalent in rank to that of ambassador extraordinary and plenipotentiary. A nuncio performs the functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party, the representative of the Holy See in some situations is called a Delegate or, in the case of the United Nations, Permanent Observer. In the Holy See hierarchy, these usually rank equally to a nuncio, in addition, the nuncio serves as the liaison between the Holy See and the Church in that particular nation, supervising the diocesan episcopate and has an important role in the selection of bishops. The name nuncio is derived from the ancient Latin word, nuntius, before 1829, Internuncio was the title applied instead to the ad interim head of a mission when one Nuncio had left office and his replacement had not yet assumed it. A legate a latere is a papal representative or a representative for a special purpose. Apostolic delegates have the ecclesiastical rank as nuncios, but have no formal diplomatic status. Archbishop Pio Laghi, for example, was first apostolic delegate, then pro-nuncio, to the United States during the Jimmy Carter, Ronald Reagan, Apostolic delegates are also sent to regions such as the West Indies and the islands of the Pacific. Alterations in the credentials of a head of mission not involving any change of class shall not affect his precedence and this article is without prejudice to any practice accepted by the receiving State regarding the precedence of the representative of the Holy See. A Holy See Representative is accredited to an organisation where other states dispatch a Permanent Representative
22.
Incipit
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The incipit of a text is the first few words of the text, employed as an identifying label. In a musical composition, an incipit is a sequence of notes. The word incipit comes from Latin and means it begins, before the development of titles, texts were often referred to by their incipits, as with for example Agnus Dei. Though the word incipit is Latin, the practice of the incipit predates classical antiquity by several millennia, although not always called by the name of incipit today, the practice of referring to texts by their initial words remains commonplace. In the clay archives of Sumer, catalogs of documents were kept by making special catalog tablets containing the incipits of a given collection of tablets. The catalog was meant to be used by the limited number of official scribes who had access to the archives. This is a Sumerian example from Lerner, Many books in the Hebrew Bible are named in Hebrew using incipits, for instance, the first book is called Bereshit and Lamentations, which begins How lonely sits the city. A readily recognized one is the Shema or Shema Yisrael in the Torah, – the first words of the prayer encapsulating Judaisms monotheism. All the names of Parashot are incipits, the coming from a word. The first in each book are, of course, called by the name as the book as a whole. Some of the Psalms are known by their incipits, most noticeably Psalm 51, in the Talmud, the chapters of the Gemara are titled in print and known by their first words, e. g. the first chapter of Mesekhet Berachot is called Me-ematai. This word is printed at the head of every subsequent page within that chapter of the tractate, Many religious songs and prayers are known by their opening words. Sometimes an entire monograph is known by its dibur hamathil, the published mystical and exegetical discourses of the Chabad-Lubavitch rebbes, derive their titles almost exclusively from the dibur ha-mathil of the individual works first chapter. e. Traditionally, papal bulls, documents issued under the authority of the Pope, are referenced by their Latin incipit, some of the mantras, suktas from the hymns of the Vedas, conform to this usage. The modern use of standardized titles, combined with the International Standard Bibliographic Description, have made the incipit obsolete as a tool for organizing information in libraries. That such a use is an incipit and not a title is most obvious when the line breaks off in the middle of a grammatical unit, Latin legal concepts are often designated by the first few words, for example, habeas corpus for habeas corpus ad subjiciendum. Many word processors propose the first few words of a document as a file name. The space-filling, or place-holding, text lorem ipsum is known as such from its incipit, musical incipits are printed in standard music notation
23.
On the Babylonian Captivity of the Church
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It was a theological treatise, and as such was published in Latin as well as German, the language in which the treatises were written. In this work Luther examines the seven sacraments of the Catholic Church in the light of his interpretation of the Bible, as for penance, its essence consists in the words of promise received by faith. Luther claimed that Confirmation, Matrimony, Holy Orders, and Extreme Unction are not sacraments, the work is angry in tone, attacking the papacy. Although Luther had made a link tentatively in the address To the Christian Nobility of the German Nation and it certainly heralded a radicalisation of Luthers views — only a year before he had defended the validity of the sacraments, yet was now attacking them fiercely. Although published in Latin, a translation of work was quickly published in German by Luther’s opponent. He hoped that by making people aware of the nature of Luther’s beliefs. In fact, the opposite proved true, and Murner’s translation helped to spread Luther’s views across Germany, the virulence of Luthers language however, was off-putting to some. Pelikan, Jaroslav and Lehmann, Helmut T, Luther’s Works,55 vols, Vol 36 Another source of the full text On the Babylonian Captivity of the Church public domain audiobook at LibriVox
24.
Pope Julius II
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Pope Julius II, nicknamed The Fearsome Pope and The Warrior Pope, born Giuliano della Rovere, was Pope from 1 November 1503 to his death in 1513. In addition to a military policy, he personally led troops into battle on at least two occasions. There is disagreement about Juliuss year of birth, for some sources put it as late as 1453, Giuliano della Rovere was the son of Rafaello della Rovere. Francesco della Rovere was his uncle and he was educated among the Franciscans by his uncle, who took him under his special charge and later sent him to a Franciscan friary in Perugia with the purpose of obtaining knowledge of the sciences. After his uncle was elected Pope Sixtus IV, della Rovere was promoted to be cardinal, taking the title as that formerly held by his uncle. With his uncle he obtained great influence, and in addition to the archbishopric of Avignon he held no fewer than eight bishoprics, including Lausanne from 1472. In June 1474, della Rovere led an army to Todi and Spoleto, around this time, in 1483, an illegitimate daughter was born, Felice della Rovere. Della Rovere, jealous and angry, accused Borgia of being elected over him, in 1494 he joined Charles VIII of France who was undertaking a military expedition into Italy. This was, in Andrew Greeleys view, almost certainly by means of bribery with money, but also, per Ott, Ullman, and Hughes, with promises. Giuliano Della Rovere thenceforth took the name of his fourth century predecessor, Julius I, indeed, on the day of his election, he declared I will not live in the same rooms as the Borgias lived. He desecrated the Holy Church as none before and he usurped the papal power by the devils aid, and I forbid under the pain of excommunication anyone to speak or think of Borgia again. His name and memory must be forgotten and it must be crossed out of every document and memorial. All paintings made of the Borgias or for them must be covered over with black crepe, all the tombs of the Borgias must be opened and their bodies sent back to where they belong—to Spain. The Borgias apartments remained sealed until the 19th Century, the combination was, however, at first little more than nominal, and was not immediately effective in compelling the Venetians to deliver up more than a few unimportant places in the Romagna. With a campaign in 1506, he led an army to Perugia and Bologna. The refusal of Pope Clement VII to grant the annulment led to the English Reformation, the same year, he founded the Swiss Guard to provide a constant corps of soldiers to protect the Pope. On Palm Sunday,1507, Julius II entered Rome, both as a second Julius Caesar, heir to the majesty of Romes imperial glory, and in the likeness of Christ, whose vicar the pope was, and who in that capacity governed the universal Roman Church. Julius, who modelled himself after his namesake Caesar, would lead his army across the Italian peninsula under the imperial war-cry
25.
Ottoman dynasty
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The Ottoman dynasty was made up of the members of the imperial House of Osman. According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, the Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from c.1299 to 1922. During much of the Empires history, the sultan was the regent, head of state. The imperial family was deposed from power and the sultanate was abolished on 1 November 1922 after the Turkish War of Independence, the Republic of Turkey was declared the following year. The living members of the dynasty were sent into exile as persona non gratae, though some have been allowed to return. In its current form, the family is known as the Osmanoğlu family, before Orhans proclamation of the dynasty, the tribe was known as the Bilecik Söğüt Beylik or Beys but was renamed Osmanlı in honor of Osman. The Ottoman dynasty is known in modern Turkish as Osmanlı Hanedanı, meaning House of Osman, in Ottoman Turkish it was known as Hanedan-ı Âl-i Osman, thus they still formally acknowledged the sovereignty of the Seljuk Empire and its successor, the Seljuk Sultanate of Rûm. The first Ottoman ruler to claim the title of Sultan was Murad I. The holder of the title Sultan was in Arabic-Islamic dynasties originally the power behind the throne of the Caliph in Bagdad, the Ottoman sultans also claimed the title of Caliph starting with Murad I, who transformed the Ottoman state into a transcontinental empire. With the Conquest of Constantinople in 1453, Sultan Mehmed II Fatih claimed the title Kaysar-i-Rûm Emperor of Rome and he appointed the Patriarch of Constantinople Gennadius Scholarius, whom he protected and whose status he elevated into leader of all the Eastern Orthodox Christians. As Emperor of Rome he laid claim to all Roman territories, Sultan Mehmed II also took the title of Padishah, a Persian title meaning Master of Kings and ranking as Emperor, claiming superiority among the other kings. He was the first Ottoman ruler to adopt the title of Padishah. The Ottoman claim to caliphate was strengthened when they defeated the Mamluks in 1517, as the empire grew, sultans adopted secondary titles expressing the empires claim to be the legitimate successor of the absorbed states. Furthermore, they tended to enumerate even regular provinces, not unlike the long lists of -mainly inherited- feudal titles in the style of many Christian European monarchs. Some early Ottoman Sultans even had to accept the status in the eyes of a foreign overlord. However, the Ottoman Caliphate too was abolished soon afterwards, and Abdulmecid II was utterly deposed and expelled from Turkey with the rest of the Ottoman dynasty on 3 March 1924
26.
Erasmus
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Desiderius Erasmus Roterodamus, known as Erasmus or Erasmus of Rotterdam, was a Dutch/Netherlandish Renaissance humanist, Catholic priest, social critic, teacher, and theologian. Erasmus was a scholar and wrote in a pure Latin style. Among humanists he enjoyed the sobriquet Prince of the Humanists, and has called the crowning glory of the Christian humanists. He also wrote On Free Will, The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia, Foundations of the Abundant Style, Julius Exclusus, and many other works. Erasmus remained a member of the Roman Catholic Church all his life, remaining committed to reforming the Church and he also held to the Catholic doctrine of free will, which some Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered scholars in both camps, Erasmus died suddenly in Basel in 1536 while preparing to return to Brabant, and was buried in Basel Minster, the former cathedral of the city. A bronze statue of him was erected in his city of birth in 1622, Desiderius Erasmus is reported to have been born in Rotterdam on 28 October in the late 1460s. He was named after Saint Erasmus of Formiae, whom Erasmuss father Gerard personally favored, a 17th-century legend has it that Erasmus was first named Geert Geerts, but this is unfounded. He was born in Rotterdam, but there are insufficient records to confirm that, a well-known wooden picture indicates, Goudæ conceptus, Roterodami natus. According to an article by historian Renier Snooy, Erasmus was born in Gouda, the exact year of his birth is debated, with most biographers citing the year as 1466. Some evidence confirming 1466 can be found in Erasmuss own words, of twenty-three statements Erasmus made about his age, all and he was christened Erasmus after the saint of that name. Although associated closely with Rotterdam, he lived there for four years. Information on his family and early life comes mainly from vague references in his writings and his parents were not legally married. His father, Gerard, was a Catholic priest and curate in Gouda, little is known of his mother other than that her name was Margaretha Rogerius and she was the daughter of a physician from Zevenbergen, she may have been Gerards housekeeper. Erasmus was given the highest education available to a man of his day. During his stay there the curriculum was renewed by the principal of the school, for the first time ever Greek was taught at a lower level than a university in Europe, and this is where he began learning it. He also gleaned there the importance of a relationship with God but eschewed the harsh rules. His education there ended when plague struck the city about 1483, and his mother, in 1492, poverty forced Erasmus into the consecrated life
27.
Jerome
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Jerome was a priest, confessor, theologian and historian. He was the son of Eusebius, born at Stridon, a village near Emona on the border of Dalmatia and Pannonia and he is best known for his translation of most of the Bible into Latin, and his commentaries on the Gospels. His list of writings is extensive, the protégé of Pope Damasus I, who died in December of 384, Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he focused his attention to the lives of women and this focus stemmed from his close patron relationships with several prominent female ascetics who were members of affluent senatorial families. He is recognised as a Saint and Doctor of the Church by the Roman Catholic Church, the Eastern Orthodox Church, the Lutheran Church, and his feast day is 30 September. Eusebius Sophronius Hieronymus was born at Stridon around 347 A. D and he was of Illyrian ancestry and his native tongue was the Illyrian dialect. He was not baptized until about 360–366 A. D. when he had gone to Rome with his friend Bonosus to pursue rhetorical and philosophical studies and he studied under the grammarian Aelius Donatus. There Jerome learned Latin and at least some Greek, though not the familiarity with Greek literature he would later claim to have acquired as a schoolboy. As a student in Rome, he engaged in the superficial escapades and wanton behaviour of students there, to appease his conscience, he would visit on Sundays the sepulchres of the martyrs and the Apostles in the catacombs. Here and there the light, not entering in through windows, but again, as soon as you found yourself cautiously moving forward, the black night closed around and there came to my mind the line of Vergil, Horror ubique animos, simul ipsa silentia terrent. Jerome used a quote from Virgil—On all sides round horror spread wide, although initially skeptical of Christianity, he was eventually converted. Next came a stay of at least several months, or possibly years, with Rufinus at Aquileia, some of these accompanied him when he set out about 373 on a journey through Thrace and Asia Minor into northern Syria. At Antioch, where he stayed the longest, two of his companions died and he himself was seriously ill more than once, during one of these illnesses, he had a vision that led him to lay aside his secular studies and devote himself to God. Seized with a desire for a life of penance, he went for a time to the desert of Chalcis, to the southeast of Antioch, known as the Syrian Thebaid. During this period, he seems to have time for studying and writing. He made his first attempt to learn Hebrew under the guidance of a converted Jew, Jerome translated parts of this Hebrew Gospel into Greek. Returning to Antioch in 378 or 379, he was ordained by Bishop Paulinus, apparently unwillingly, soon afterward, he went to Constantinople to pursue a study of Scripture under Gregory Nazianzen. He seems to have spent two years there, then left, and the three he was in Rome again, as secretary to Pope Damasus I and the leading Roman Christians
28.
Prelate
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A prelate is a high-ranking member of the clergy who is an ordinary or who ranks in precedence with ordinaries. The word derives from the Latin prælatus, the past participle of præferre, which means carry before, be set above or over or prefer, hence, the archetypal prelate is a bishop, whose prelature is his particular church. All other prelates, including the regular prelates such as abbots and it equally applies to Cardinals and certain Superior Prelates of the Offices of the Roman Curia who are not bishops, such as the auditors of the Holy Roman Rota and Protonotaries Apostolic. All these enjoy the title of monsignor. ”, at present, the only Personal Prelature in the Catholic Church is that of Opus Dei, founded by St. Josemaria Escriva de Balaguer in 1928 and raised to the status of a personal prelature in 1982. In the Armenian Apostolic Church, prelate refers to a diocesan bishop, a territorial prelature is, in Roman Catholic usage, a prelate whose geographic jurisdiction, called territorial prelature, does not belong to any diocese. As of 2013, there were 44 territorial prelatures, all in the Latin Church, the term also is used in a generic sense, in which case it may equally refer to an apostolic prefecture, an apostolic vicariate or a territorial abbacy. The institution was later reaffirmed in the 1983 Code of Canon Law, such a prelature is an institution having clergy and lay members which would carry out specific pastoral activities. Personal prelatures are fundamentally secular organizations operating in the world, whereas religious institutes are religious organizations operating out of the world, the first personal prelature is Opus Dei, which was elevated to a personal prelature by Pope John Paul II in 1982 through the Apostolic constitution Ut sit. Catholic Church hierarchy § Equivalents of diocesan bishops in law Ordinariate for the faithful of eastern rite Personal ordinariate
29.
Girolamo Aleandro
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Girolamo Aleandro was an Italian cardinal, and the first cardinal appointed in pectore. Aleandro was born on 13 February 1480 in Motta di Livenza, in the province of Treviso and he studied in Venice, where he became acquainted with Erasmus and Aldus Manutius, and at an early age was reputed one of the most learned men of the time. In 1508 he went to Paris on the invitation of Louis XII as professor of belles lettres and he was an early teacher of Greek at the University and edited texts by Isocrates and Plutarch printed by Gilles de Gourmont in 1509/1510. Entering the service of Eberhard, prince-bishop of Liège, he was sent by that prelate on a mission to Rome and his conduct evoked the fiercest denunciations of Luther, but it also displeased more moderate men, especially Erasmus. The edict against the reformer, which was adopted by the emperor. In August 1524 Pope Clement VII appointed Aleandro the Archbishop of Brindisi, the pope then sent him as nuncio to the court of King Francis I of France. He was taken prisoner along with that monarch at the Battle of Pavia in 1525, Aleandro was eventually consecrated a bishop on 28 February 1528 to fulfill the duties of his office. He was created a cardinal in pectore on 22 December 1536 by Pope Paul III and he was given the rank of Cardinal Priest, with his titular church in Rome as San Ciriaco alle Terme Diocleziane, which was changed a week later to the Church of San Crisogono. Aleandro resigned as Archbishop of Brindisi on 30 January 1541 and he died at Rome on 1 February 1542. His remains were buried in his titular church, but later were transferred to his hometown. Aleandro compiled a Lexicon Graeco-Latinum, and wrote Latin verse of considerable merit inserted in the Carmina Illustrium Poetarum Italiorum of Joannes Matthaeus Toscanus, the Vatican Library contains a volume of manuscript letters and other documents written by him in connection with his various missions against Luther. They were utilized by Pallavicino in his Istoria del Concilio Tridentino, Aleandro is depicted by Jonathan Firth in the 2003 film Luther as the main antagonist. In the film, his name is seen as Girolamo Aleander, hochstratus Ovans This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Aleandro, Girolamo
30.
Low Countries
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Most of the Low Countries are coastal regions bounded by the North Sea or the English Channel. The countries without access to the sea have linked themselves politically and economically to those with access to one union of port. The Low Countries were the scene of the northern towns, newly built rather than developed from ancient centres. In that period, they rivaled northern Italy for the most densely populated region of Europe, all of the regions mainly depended on trade, manufacturing and the encouragement of the free flow of goods and craftsmen. Germanic languages such as Dutch and Luxembourgish were the predominant languages, secondary languages included French, Romance-speaking Belgium, the Romance Flanders, and Namur. Governor Mary of Hungary used both the expressions les pays de par deça and Pays dEmbas, which evolved to Pays-Bas or Low Countries, today the term is typically fitted to modern political boundaries and used in the same way as the term Benelux, which also includes Luxembourg. The name of the country the Netherlands has the same meaning. The same name of countries can be found in other European languages, for example German Niederlande, French, les Pays-Bas, and so on. In the Dutch language itself no plural is used for the name of the modern country, so Nederland is used for the modern nation and de Nederlanden for the 16th century domains of Charles V. In Dutch, and to an extent in English, the Low Countries colloquially means the Netherlands and Belgium, sometimes the Netherlands. For example, a Derby der Lage Landen, is an event between Belgium and the Netherlands. Belgium was renamed only in 1830, after splitting from the Kingdom of the Netherlands, politically, before the Napoleonic wars, it was referred to as the Southern, Spanish or later Austrian Netherlands. It is still referred to as part of the low countries, the region politically had its origins in Carolingian empire, more precisely, most of it was within the Duchy of Lower Lotharingia. After the disintegration of Lower Lotharingia, the Low Countries were brought under the rule of various lordships until they came to be in the hands of the Valois Dukes of Burgundy. Hence, a part of the low countries came to be referred to as the Burgundian Netherlands also called the Seventeen Provinces up to 1581. Even after the secession of the autonomous Dutch Republic in the north. The Low Countries were part of the Roman provinces of Gallia Belgica, Germania Inferior and they were inhabited by Belgic and Germanic tribes. In the 4th and 5th century, Frankish tribes had entered this Roman region and they came to be ruled by the Merovingian dynasty, under which dynasty the southern part was re-Christianised
31.
Erfurt
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Erfurt is the capital and largest city in the state of Thuringia, central Germany. It lies in the part of the Thuringian Basin, within the wide valley of the Gera river. It is located 100 km south-west of Leipzig,300 km south-west of Berlin,400 km north of Munich and 250 km north-east of Frankfurt, together with neighbouring cities Weimar and Jena it forms the central metropolitan area of Thuringia with approximately 400,000 inhabitants. Erfurts old town is one of the most intact medieval cities in Germany, tourist attractions include the Krämerbrücke, the ensemble of Erfurt Cathedral and Severikirche and Petersburg Citadel, one of the largest and best preserved town fortresses in Europe. The citys economy is based on agriculture, horticulture and microelectronics and its central location has led to it becoming a logistics hub for Germany and central Europe. Erfurt hosts the second-largest trade fair in eastern Germany as well as the public television children’s channel KiKa, the city is situated on the Via Regia, a medieval trade and pilgrims road network. Modern day Erfurt is also a hub for ICE high speed trains, Erfurt was first mentioned in 742, as Saint Boniface founded the diocese. Although the town did not belong to any of the Thuringian states politically and it was part of the Electorate of Mainz during the Holy Roman Empire, and later became part of the Kingdom of Prussia in 1802. From 1949 until 1990 Erfurt was part of the German Democratic Republic, notable institutions in Erfurt are the Federal Labour Court of Germany, the University of Erfurt and the Fachhochschule Erfurt. The university was founded in 1379, making it the first university to be established in area which constitutes modern day Germany. It closed in 1816 and was re-established in 1994, with the modern campus on what was a former teachers training college. Martin Luther was the most famous student of the institution, studying there from 1501, Erfurt is an old Germanic settlement. The earliest evidence of settlement dates from the prehistoric era, archaeological finds from the north of Erfurt revealed human traces from the paleolithic period. The Melchendorf dig in the city part showed a settlement from the neolithic period. The Thuringii inhabited the Erfurt area ca.480 and gave their name to Thuringia ca, all three dioceses were confirmed by Zachary the next year, though in 755 Erfurt was brought into the diocese of Mainz. That the place was already is borne out by archeological evidence. Throughout the Middle Ages, Erfurt was an important trading town because of its location, together with the other five Thuringian woad towns of Gotha, Tennstedt, Arnstadt and Langensalza it was the centre of the German woad trade, which made those cities very wealthy. During the 10th and 11th centuries both the Emperor and the Electorate of Mainz held some privileges in Erfurt, the German kings had an important monastery on Petersberg hill and the Archbishops of Mainz collected taxes from the people
32.
Torgau
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Torgau is a town on the banks of the Elbe in northwestern Saxony, Germany. It is the capital of the district Nordsachsen, outside Germany, the town is best known as the place where, on 25 April 1945, US and Soviet forces first met near the end of the Second World War. Sights include the town centre, restored since the unification, a brewery museum, the monument for the meeting of the Russian and American troops on the Elbe. The early Renaissance Hartenfels castle dominates the town, the chapel was built in 1544 and combines late Gothic with early Renaissance elements. It was consecrated by Martin Luther on 5 October 1544, brown bears are still kept in the moat. The settlement goes back to a Slavonic settlement named Turguo in the shire of Neletici, there was presumably a wooden Slavonic castle located on the site of the present-day Hartenstein castle. In the 10th century it fell under the rule of the Holy Roman Emperors, a market is attested in 1119. The town was located on the important trade-road between Leipzig and Frankfurt an der Oder that crossed the river Elbe at a ford east of Torgau, Torgau belonged to the duchy of Saxe-Wittenberg, which in 1356 was raised to be the Electorate of Saxony. After the last Ascanian duke died without issue in 1423, the Electorate passed to the Wettin dynasty, following the Treaty of Leipzig partition of the Wettin inheritance on 26 August 1485, Torgau fell to the Ernestine line. The court resided mainly in Weimar and in Torgau, from 1525 onwards, Torgau became the sole residence. After the Battle of Mühlberg in 1547, Torgau fell to the Albertine line, during the Reformation, the town council closed all cloisters in 1523. Citizens of Torgau destroyed the paintings and statues of saints in the churches, after Luther had driven Andreas Karlstadt from Saxony in 1524, he enforced the expulsion of Karlstadts followers in Torgau in 1529. Katharina von Bora, the wife of Martin Luther is buried in St. Marien, the Torgauer Artikel, a draft of the Augsburg Confession was composed by Luther, Melanchthon, Bugenhagen and Jonas in the electoral superindenture in 1530. The Lutheran Formula of Concord was written in Torgau in 1576, the first German opera, Heinrich Schützs Dafne, was presented at the court in Torgau,1627. After the Congress of Vienna, it was passed to Prussia in 1815, units of the American First Army and the Soviet First Ukrainian Front met on the bridge at Torgau, and at Lorenzkirch,20 miles to the south. The unit commanders met the day at Torgau for an official handshake. This marked the beginning of the line of contact between Soviet and American forces, but not the finalized occupation zones. In fact the area surrounding Torgau initially occupied by U. S. forces was later, in July 1945, after the war, in 1949, a film called the Encounter at the Elbe was released from Mosfilm about this meeting of the two armies
33.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
34.
Leipzig
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Leipzig is the largest city in the federal state of Saxony, Germany. With a population of 570,087 inhabitants it is Germanys tenth most populous city, Leipzig is located about 160 kilometres southwest of Berlin at the confluence of the White Elster, Pleisse, and Parthe rivers at the southern end of the North German Plain. Leipzig has been a city since at least the time of the Holy Roman Empire. The city sits at the intersection of the Via Regia and Via Imperii, Leipzig was once one of the major European centers of learning and culture in fields such as music and publishing. Leipzig became an urban center within the German Democratic Republic after the Second World War. Leipzig later played a significant role in instigating the fall of communism in Eastern Europe, through events which took place in, Leipzig today is an economic center and the most livable city in Germany, according to the GfK marketing research institution. Since the opening of the Leipzig City Tunnel in 2013, Leipzig forms the centerpiece of the S-Bahn Mitteldeutschland public transit system, Leipzig is currently listed as Gamma World City and Germanys Boomtown. Outside of Leipzig the Neuseenland district forms a lake area of approximately 300 square kilometres. Leipzig is derived from the Slavic word Lipsk, which means settlement where the linden trees stand, an older spelling of the name in English is Leipsic. The Latin name Lipsia was also used, the name is cognate with Lipetsk in Russia and Liepāja in Latvia. In 1937 the Nazi government officially renamed the city Reichsmessestadt Leipzig, the common usage of this nickname for Leipzig up until the present is reflected, for example, in the name of a popular blog for local arts and culture, Heldenstadt. de. Leipzig was first documented in 1015 in the chronicles of Bishop Thietmar of Merseburg as urbs Libzi and endowed with city, Leipzig Trade Fair, started in the Middle Ages, became an event of international importance and is the oldest remaining trade fair in the world. During the Thirty Years War, two battles took place in Breitenfeld, about 8 kilometres outside Leipzig city walls, the first Battle of Breitenfeld took place in 1631 and the second in 1642. Both battles resulted in victories for the Swedish-led side, on 24 December 1701, an oil-fueled street lighting system was introduced. The city employed light guards who had to follow a schedule to ensure the punctual lighting of the 700 lanterns. The Leipzig region was the arena of the 1813 Battle of Leipzig between Napoleonic France and a coalition of Prussia, Russia, Austria and Sweden. It was the largest battle in Europe prior to the First World War, in 1913 the Monument to the Battle of the Nations celebrating the centenary of this event was completed. The railway station has two entrance halls, the eastern one for the Royal Saxon State Railways and the western one for the Prussian state railways
35.
Humanists
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The term was coined in 1808 by the early nineteenth century German educational reformer and theologian Friedrich Niethammer and gradually adopted into English. Niethammer had wished to introduce into German education the humane values of ancient Greece, the word Humanism is ultimately derived from the Latin concept humanitas, and, like most other words ending in -ism, entered English in the nineteenth century. Those who earnestly desire and seek after these are most highly humanized. For the desire to pursue of that kind of knowledge, and the training given by it, has granted to humanity alone of all the animals. Gellius says that in his day humanitas is commonly used as a synonym for philanthropy – or kindness and he himself was involved in public affairs. By assigning pride of place to Paideia in his comment on the etymology of humanitas, gelliuss writings fell into obscurity during the middle ages, but during the Italian Renaissance, Gellius became a favorite author. Teachers and scholars of Greek and Latin grammar, rhetoric, philosophy, during the French Revolution, and soon after, in Germany, humanism began to refer to an ethical philosophy centered on humankind, without attention to the transcendent or supernatural. The designation Religious Humanism refers to organized groups that sprang up during the late-nineteenth and it is similar to Protestantism, although centered on human needs, interests, and abilities rather than the supernatural. The first Humanist Manifesto was issued by a conference held at the University of Chicago in 1933, signatories included the philosopher John Dewey, but the majority were ministers and theologians. But in the century, during the French Enlightenment, a more ideological use of the term had come into use. In 1765, the author of an article in a French Enlightenment periodical spoke of The general love of humanity. A virtue hitherto quite nameless among us, and which we will venture to call humanism, for the time has come to create a word for such a beautiful and necessary thing. The latter part of the 18th and the early 19th centuries saw the creation of numerous philanthropic and benevolent societies dedicated to human betterment. Humanism began to acquire a negative sense, the Oxford English Dictionary records the use of the word humanism by an English clergyman in 1812 to indicate those who believe in the mere humanity of Christ, i. e. Unitarians and Deists. Human-centered philosophy that rejected the supernatural may also be found circa 1500 BCE in the Lokayata system of Indian philosophy, nasadiya Sukta, a passage in the Rig Veda, contains one of the first recorded assertions of agnosticism. Another instance of ancient humanism as a system of thought is found in the Gathas of Zarathustra. Zarathustras philosophy in the Gathas lays out a conception of humankind as thinking beings, dignified with choice, in China, Yellow Emperor is regarded as the humanistic primogenitor. Sage kings such as Yao and Shun are humanistic figures as recorded, king Wu of Zhou has the famous saying, Humanity is the Ling of the world
36.
Antichrist
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In Christianity, the Antichrist or False Messiah is generally regarded as a figure of evil that will falsely claim to be the Christ. The term Antichrist is found in the New Testament five times in 1 John and 2 John, once in plural form and four times in the singular. Jesus, whom Christians believe to be the Jewish Messiah, will appear in his Second Coming to Earth to face the Antichrist, who will be regarded as the greatest false messiah in Christianity. Just as Christ is the savior and the model for humanity, his opponent will be a single figure of concentrated evil. In Islamic eschatology, Masih ad-Dajjal is a figure, who will appear to deceive humanity before the second coming of Isa. The word antichrist combines two roots, αντί + Χριστός, Αντί can mean not only against and opposite of, but also in place of. Χριστός, translated Christ, is Greek for the Hebrew Messiah, both Christ and Messiah literally mean Anointed One, and refer to Jesus of Nazareth in Christian, Islamic and Messianic Jewish theology. Whether the New Testament contains an individual Antichrist is disputed, the Greek term antikhristos originates in 1 John. The similar term pseudokhristos is also first found in the New Testament, the concept of an antikhristos is not found in Jewish writings in the period 500 BC–50 AD. The five uses of the term antichrist or antichrists in the Epistles of John do not clearly present a single latter-day individual Antichrist, the articles the deceiver or the antichrist are usually seen as marking out a certain category of persons, rather than an individual. Little children, it is the last time, and as ye have heard that antichrist shall come, even now are there many antichrists, whereby we know that it is the last time. Many deceivers have gone out into the world, those who do not confess that Jesus Christ has come in the flesh, any person is the deceiver. Who is the liar but the one who denies that Jesus is the Christ and this is the antichrist, the one who denies the Father and the Son. By this you know the Spirit of God, every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you have heard that it is coming, consequently, attention for an individual Antichrist figure focuses on the second chapter of 2 Thessalonians. Let no one deceive you in any way, for that day will not come unless the rebellion comes first and the one is revealed. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, for the mystery of lawlessness is already at work, but only until the one who now restrains it is removed. And then the one will be revealed, whom the Lord Jesus will destroy with the breath of his mouth
37.
Indulgence
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In the teaching of the Roman Catholic Church, an indulgence is a way to reduce the amount of punishment one has to undergo for sins. It may reduce the temporal punishment after death, in the state or process of purification called Purgatory and this temporal punishment would not be considered time, as Purgatory, like Heaven and Hell, is said to exist outside of time. The recipient of an indulgence must perform an action to receive it and this is most often the saying of a specified prayer, but may also include the visiting of a particular place, or the performance of specific good works. They draw on the Treasury of Merit accumulated by Christs superabundantly meritorious sacrifice on the cross and they are granted for specific good works and prayers in proportion to the devotion with which those good works are performed or prayers recited. By the late Middle Ages, the abuse of indulgences, mainly through commercialization, had become a problem which the Church recognized but was unable to restrain effectively. Indulgences were from the beginning of the Protestant Reformation a target of attacks by Martin Luther, eventually the Catholic Counter-Reformation curbed the excesses, but indulgences continue to play a role in modern Catholic religious life. Reforms in the 20th century largely abolished the quantification of indulgences and these days or years were meant to represent the equivalent of time spent in penance, although it was widely taken to mean time spent in Purgatory. The reforms also reduced the number of indulgences granted for visiting particular churches. When a person sins, he acquires certain liabilities, the liability of guilt, a mortal sin is equivalent to refusing friendship with God and communion with the only source of eternal life. The loss of life with God, and the eternal death of hell that is the effect of this rejection, is called the eternal punishment of sin. The Sacrament of Penance removes the guilt and the liability of eternal punishment related to mortal sin, though your sins are like scarlet, they shall be white as snow, though they are red like crimson, they shall become like wool. The forgiveness of sin and restoration of communion with God entail the remission of the punishment of sin. The process of sanctification and interior renewal requires not only forgiveness from the guilt of sin and this purification process gives rise to temporal punishment, because, not involving a total rejection of God, it is not eternal and can be expiated. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer, the temporal punishment that follows sin is thus undergone either during life on earth or in purgatory. Indulgences are a help towards achieving this purification, an indulgence does not forgive the guilt of sin, nor does it provide release from the eternal punishment associated with unforgiven mortal sins. Similarly, an indulgence is not a permit to commit sin, ordinarily, forgiveness of mortal sins is obtained through Confession. According to the Catechism of the Catholic Church, The treasury of the Church is the value, which can never be exhausted
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Ecumenical councils
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The word ecumenical derives from a Greek term which literally means the inhabited world, but which was also applied more narrowly in antiquity to refer to the Roman Empire. Starting with the ecumenical council, noteworthy schisms led to non-participation by some members of what had previously been considered a single Christian Church. Thus, some parts of Christianity did not attend later councils, or attended, Bishops belonging to what became known as the Church of the East only participated in the first two councils. Bishops belonging to what became known as Oriental Orthodoxy participated in the first four councils, acceptance of councils as ecumenical and authoritative varies between different Christian denominations. Disputes over christological and other questions have led certain branches to reject some councils that others accept, the Church of the East accepts as ecumenical only the first two councils. Oriental Orthodox Churches accept the first three, both the Eastern Orthodox Church and Roman Catholic Church recognise as ecumenical the first seven councils, held from the 4th to the 9th century. In all, the Roman Catholic Church recognises twenty-one councils as ecumenical, anglicans and confessional Protestants accept either the first seven or the first four as ecumenical councils. Such decrees are often labeled as Canons and they often have an attached anathema, the doctrine does not claim that every aspect of every ecumenical council is infallible. Both the Eastern Orthodox and the Roman Catholic churches uphold versions of this doctrine, protestant churches would generally view ecumenical councils as fallible human institutions that have no more than a derived authority to the extent that they correctly expound Scripture. Church councils were, from the beginning, bureaucratic exercises, written documents were circulated, speeches made and responded to, votes taken, and final documents published and distributed. A large part of what is known about the beliefs of heresies comes from the documents quoted in councils in order to be refuted, most councils dealt not only with doctrinal but also with disciplinary matters, which were decided in canons. Study of the canons of councils is the foundation of the development of canon law. Canons consist of doctrinal statements and disciplinary measures – most Church councils, of the seven councils recognised in whole or in part by both the Roman Catholic and the Eastern Orthodox Church as ecumenical, all were called by a Roman Emperor. The emperor gave them legal status within the entire Roman Empire, all were held in the eastern part of the Roman Empire. The bishop of Rome did not attend, although he sent legates to some of them, Church councils were traditional and the ecumenical councils were a continuation of earlier councils held in the Empire before Christianity was made legal. The first seven councils recognised in both East and West as ecumenical and several others to such recognition is refused were called by the Byzantine emperors. This too ceased to be considered an ecumenical council, of the twenty-one ecumenical councils recognised by the Roman Catholic Church, some gained recognition as ecumenical only later. Thus the Eastern First Council of Constantinople became ecumenical only when its decrees were accepted in the West also
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Philip Melanchthon
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He stands next to Luther and Calvin as a reformer, theologian, and molder of Protestantism. Along with Luther, he is the founder of Lutheranism. Both rejected the doctrine of transubstantiation, but not the belief that the body and blood of Christ are present with the elements of bread and wine in the Lords Supper. The Lutheran view of sacramental union contrasts with the understanding of the Roman Church that the bread and wine cease to be bread, Melanchthon made the distinction between law and gospel the central formula for Lutheran evangelical insight. By the law, he meant Gods requirements both in Old and New Testament, the meant the free gift of grace through faith in Jesus Christ. He was born Philipp Schwartzerdt on 16 February 1497, at Bretten, near Karlsruhe and his birthplace, along with almost the whole city of Bretten, was burned in 1689 by French troops during the War of the Palatinate Succession. The towns Melanchthonhaus was built on its site in 1897, in 1507 he was sent to the Latin school at Pforzheim, where the rector, Georg Simler of Wimpfen, introduced him to the Latin and Greek poets and to Aristotle. He and a brother were brought to Pforzheim to live with his maternal grandmother, the next year he entered the University of Heidelberg, where he studied philosophy, rhetoric, and astronomy/astrology, and became known as a scholar of Greek. Denied the masters degree in 1512 on the grounds of his youth, he went to Tübingen, where he continued humanistic studies but also worked on jurisprudence, mathematics, while there he was also taught the technical aspects of astrology by Johannes Stöffler. After gaining a degree in 1516 he began to study theology. Under the influence of Reuchlin, Erasmus, and others, he convinced that true Christianity was something different from the scholastic theology as taught at the university. He became a conventor in the contubernium and instructed younger scholars and he also lectured on oratory, on Virgil and on Livy. His first publications were an edition of Terence and a Greek grammar and he studied the Scriptures, especially of Paul, and Evangelical doctrine. Attending the disputation of Leipzig as a spectator, he participated with his comments. After his views were attacked by Johann Eck, Melanchthon replied based on the authority of Scripture in his Defensio contra Johannem Eckium and he married Katharina Krapp, daughter of Wittenbergs mayor, on 25 November 1520. In the beginning of 1521 in his Didymi Faventini versus Thomam Placentinum pro M. Luthero oratio and he argued that Luther rejected only papal and ecclesiastical practises which were at variance with Scripture. But while Luther was absent at Wartburg Castle, during the disturbances caused by the Zwickau prophets, the appearance of Melanchthons Loci communes rerum theologicarum seu hypotyposes theologicae was of subsequent importance for Reformation. Melanchthon presented the new doctrine of Christianity under the form of a discussion of the thoughts of the Epistle to the Romans
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Wittenberg
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Wittenberg, officially Lutherstadt Wittenberg, is a town in Saxony-Anhalt, Germany. Situated on the river Elbe, it has a population of about 50,000. Part of the Augustinian monastery in which Luther dwelt, first as a monk and later as owner with his wife, various Luther and Melanchthon memorial sites were added to the UNESCO world heritage list in 1996. Historical documents first mention the settlement in 1180 as a village founded by Flemish colonists under the rule of the House of Ascania. In 1260 this village became the residence of the dukes of Saxe-Wittenberg, Wittenberg developed into an important trade centre during the following several centuries, because of its central location. When the local branch of the Ascanians died out in 1422, several parts of boundaries of the town were extended soon afterward. The second bridge over the Elbe River was built from 1486 through 1490, the Electors palace was rebuilt at the same time. In 1760, during the Seven Years War, the Austrians bombarded the Prussian-occupied town, the French took control in 1806, and Napoleon commanded the refortification of the town in 1813. In 1814 the Prussian Army under Tauentzien stormed Wittenberg, he received the title of von Wittenberg as a reward, in 1815 Wittenberg became part of Prussia, administered within the Province of Saxony. Wittenberg continued to be a fortress of the class until the reorganisation of German defences after the foundation of the new German Empire led to its dismantling in 1873. Unlike many other historic German cities during World War II, Wittenbergs town centre was spared destruction during the conflict. In actuality, the Luther statue was not even present in the square during much of the war, but in storage at Luther Brunnen. Wittenbergs reputation as a town protected from Allied bombing is also not entirely historically accurate, on the outskirts of Wittenberg stood the Arado Flugzeugwerke, which produced components of airplanes for the Luftwaffe. This factory was staffed by Jews, Russians, Poles, political prisoners, despite the prisoner status of its workers, American and British planes bombed the factory near the end of the war, killing one thousand prisoner workers. The 1995 publication of. und morgen war Krieg. by Renate Gruber-Lieblich attempts to document this tragic bombing of Wittenberg, at the end of the war, Soviet forces occupied Wittenberg, it became part of East Germany in 1949. During the East German period, it formed part of Halle District, by means of the peaceful revolution in 1989, the communist régime dissolved and the town has been governed democratically since 1990. The figures are given for the district at the point in time. Up to 1791 the figures are estimated, later figures are from census or local authorities
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Canon law
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Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
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Scholasticism
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It originated as an outgrowth of and a departure from Christian monastic schools at the earliest European universities. The Scholastic thought is known for rigorous conceptual analysis and the careful drawing of distinctions. Because of its emphasis on rigorous dialectical method, scholasticism was eventually applied to other fields of study. Some of the figures of scholasticism include Anselm of Canterbury, Peter Abelard, Alexander of Hales, Albertus Magnus, Duns Scotus, William of Ockham, Bonaventure. Important work in the tradition has been carried on well past Aquinass time, for instance by Francisco Suárez and Luis de Molina. The terms scholastic and scholasticism derive from the Latin word scholasticus and the latter from the Greek σχολαστικός, forerunners of Christian scholasticism were Islamic Ilm al-Kalām, literally science of discourse, and Jewish philosophy, especially Jewish Kalam. The first significant renewal of learning in the West came with the Carolingian Renaissance of the Early Middle Ages, charlemagne, advised by Peter of Pisa and Alcuin of York, attracted the scholars of England and Ireland. By decree in AD787, he established schools in every abbey in his empire and these schools, from which the name scholasticism is derived, became centers of medieval learning. During this period, knowledge of Ancient Greek had vanished in the west except in Ireland, Irish scholars had a considerable presence in the Frankish court, where they were renowned for their learning. Among them was Johannes Scotus Eriugena, one of the founders of scholasticism, Eriugena was the most significant Irish intellectual of the early monastic period and an outstanding philosopher in terms of originality. He had considerable familiarity with the Greek language and translated works into Latin, affording access to the Cappadocian Fathers. The other three founders of scholasticism were the 11th-century scholars Peter Abelard, Archbishop Lanfranc of Canterbury and Archbishop Anselm of Canterbury and this period saw the beginning of the rediscovery of many Greek works which had been lost to the Latin West. As early as the 10th century, scholars in Spain had begun to gather translated texts and, in the half of that century. After a successful burst of Reconquista in the 12th century, Spain opened even further for Christian scholars, as these Europeans encountered Islamic philosophy, they opened a wealth of Arab knowledge of mathematics and astronomy. Scholars such as Adelard of Bath traveled to Spain and Sicily, translating works on astronomy and mathematics, at the same time, Anselm of Laon systematized the production of the gloss on Scripture, followed by the rise to prominence of dialectic in the work of Abelard. Peter Lombard produced a collection of Sentences, or opinions of the Church Fathers and other authorities The 13th, the early 13th century witnessed the culmination of the recovery of Greek philosophy. Schools of translation grew up in Italy and Sicily, and eventually in the rest of Europe, powerful Norman kings gathered men of knowledge from Italy and other areas into their courts as a sign of their prestige. His work formed the basis of the commentaries that followed
43.
Psalms
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The Book of Psalms, commonly referred to simply as Psalms or the Psalms, is the first book of the Ketuvim, the third section of the Hebrew Bible, and a book of the Christian Old Testament. The title is derived from the Greek translation, ψαλμοί psalmoi, meaning instrumental music and, by extension, the book is an anthology of individual psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many of the psalms are linked to the name of David, over a third appear to be musical directions, addressed to the leader or choirmaster, including such statements as with stringed instruments and according to lilies. Others appear to be references to types of composition, such as A psalm and Song. Many superscriptions carry the names of individuals, the most common being of David, others named include Moses, Asaph, the Sons of Korah and Solomon. A natural way of understanding these attributions is as a claim to authorship, Psalms are usually identified by a sequence number, often preceded by the abbreviation Ps. Numbering of the Psalms differs—mostly by one digit, see table—between the Hebrew and it is generally admitted that Pss.9 and 10 were originally a single acrostic poem, they have been wrongly separated by Massorah, rightly united by the Septuagint and Vulgate. On the other hand, Ps.144 is made up of two songs — verses 1–11 and 12–15, Pss.42 and 43 are shown by identity of subject, of metrical structure and of refrain, to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Ps.146, later liturgical usage would seem to have split up these and not a few other psalms. Zenner combines into what he deems were the original choral odes,1,2,3,4,6 +13,9 +10,19,20,21,56 +57,69 +70,114 +115,148,149,150. A choral ode would seem to have been the form of Pss.14 +70. The two strophes and the epode are Ps,14, the two antistrophes are Ps.70. It is noteworthy that, on the breaking up of the ode, each portion crept twice into the Psalter, Ps.14 =53, Ps.70 =40. Other such duplicated psalms are Ps and this loss of the original form of some of the psalms is allowed by the Biblical Commission to have been due to liturgical uses, neglect of copyists, or other causes. The Septuagint bible, present in Eastern Orthodox churches, includes a Psalm 151, Some versions of the Peshitta include Psalms 152–155. There are also the Psalms of Solomon, which are a further 18 psalms of Jewish origin, likely written in Hebrew. These and other indications suggest that the current Western Christian and Jewish collection of 150 psalms were selected from a wider set, gunkel divided the psalms into five primary types, Hymns, songs of praise for Gods work in creation or in history. They typically open with a call to praise, describe the motivation for praise, two sub-categories are enthronement psalms, celebrating the enthronement of Yahweh as king, and Zion psalms, glorifying Mount Zion, Gods dwelling-place in Jerusalem
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Decet Romanum Pontificem
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Not to be confused with Romanum decet pontificem. Decet Romanum Pontificem is the papal bull excommunicating Martin Luther, bearing the title of the first three Latin words of the text. It was issued on January 3,1521, by Pope Leo X to effect the excommunication threatened in his papal bull Exsurge Domine since Luther failed to recant. Luther had burned his copy of Exsurge Domine on December 10,1520, at the Elster Gate in Wittenberg and he might better be called, as one has phrased it, a reluctant rebel. The Lutherans of the Missouri Synod have shown little if any willingness to engage in reciprocity, Pope Leo X. Minneapolis, Compass Point Books. The Bull Decet Romanum Pontificem - Leo X Excommunicates Martin Luther - Rome,1521 January 3rd
One or more of the preceding sentences incorporates text from a publication now in the public domain: Sollier, Joseph (1908). "Theological Censures". In Herbermann, Charles. Catholic Encyclopedia. 3. New York: Robert Appleton.