1.
Fasti (poem)
–
The Fasti, sometimes translated as The Book of Days or On the Roman Calendar, is a six-book Latin poem written by the Roman poet Ovid and published in 8 AD. Ovid is believed to have left the Fasti incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. The poem is a significant, and in some unique, source of fact in studies of religion in ancient Rome. Frazer translated and annotated the work for the Loeb Classical Library series, the popularity and reputation of the Fasti has fluctuated more than that of any of Ovids other works. The poem was read in the 15th–18th centuries, and influenced a number of mythological paintings in the tradition of Western art. Literary critics have regarded the Fasti as an artistic failure. Only the six books which concern the first six months of the year are extant and it may be that Ovid never finished it, that the remaining half is simply lost, or that only six books were intended. Ovid apparently worked on the poem while he was in exile at Tomis, the Tristia, a collection of elegiac letters on the poets exile, mentions the Fasti, and that its completion had been interrupted by his banishment from Rome. Ovid also mentions that he had written the work. However, no ancient source even a fragment from the supposedly six missing books. The Fasti is dedicated to Germanicus, a member of the emperor Augustuss family. The earliest classical calendrical poem which might have inspired Ovid is the Works and Days of Hesiod, which includes mythological lore, astronomical observations, for the astronomical sections, Ovid was preceded by Aratus Phaenomena as well as lost poetry on constellations and probably Germanicus adaptation of Aratus. Ovid often mentions consulting these calendars, such as his reference at 1.11 to pictos fastos, the concept of putting these calendars into verse however, seems to be a uniquely Ovidian concept. Besides his use of calendars and astronomical poetry, Ovids multi-generic, digressive narrative and learned poem depends on the range of ancient poetry. The Fourth Book of Propertius, who claimed to be the Roman Callimachus, might also be a model since it deals with aetiologies of Roman customs. His etymologizing implies an interest in Roman antiquarianism, particularly the works of Varro on etymology and Roman religion. He similarly makes use of much Roman history writing, which must include lost historical poetry as well as the annal tradition (Ovid says in the prologue that one of his sources are ancient annals. In his longer narrative sections, Ovid makes use of tragedy, epic poetry, elegy, for some episodes, the sources Ovid used are untraceable
Fasti (poem)
–
Tiepolo 's Triumph of
Flora (ca. 1743), a scene based on the Fasti, Book 4
2.
Roman calendar
–
The Roman calendar is the calendar used by the Roman kingdom and republic. The original calendar consisted of 10 months beginning in spring with March and these months ran for 38 nundinal cycles, each forming a kind of eight day week ended by religious rituals and a public market. The winter period was used to create January and February. The legendary early kings Romulus and Numa were traditionally credited with establishing this early fixed calendar, in particular, the kalends, nones, and ides seem to have derived from the first sighting of the crescent moon, the first-quarter moon, and the full moon respectively. The system ran well short of the year, and it needed constant intercalation to keep religious festivals. For superstitious reasons, such intercalation occurred within the month of February even after it was no longer considered the last month. Having won his war with Pompey, Caesar used his position as Romes chief pontiff to enact a calendar reform in 46 BC, in order to bring the calendar back to its proper place, Augustus was obliged to suspend intercalation for a few decades. The original Roman calendar is believed to have been a lunar calendar whose months began from the first signs of a new crescent moon. Because a lunar cycle is about 29½ days long, such months would have varied between 29 and 30 days, Romes 8-day week, the nundinal cycle, was shared with the Etruscans, who used it as the schedule of royal audiences. It was presumably a feature of the calendar and was credited in Roman legend variously to Romulus and Servius Tullius. The Romans themselves described their first organized year as one with ten fixed months, such a decimal division fit general Roman practice. The four 31-day months were called full and the others hollow and its 304 days made up exactly 38 nundinal cycles. Later Roman writers credited this calendar to Romulus, their legendary first king and culture hero, although this was common with other practices and traditions whose origin had been lost to them. Rüpke also finds the coincidence of the length of the supposed Romulan year with the length of the first ten months of the Julian calendar to be suspicious, other traditions existed alongside this one, however. Plutarchs Parallel Lives recounts that Romuluss calendar had been solar but adhered to the principle that the year should last for 360 days. Months were employed secondarily and haphazardly, with some counted as 20 days, the attested calendar of the Roman Republic was quite different. It followed Greek calendars in assuming a lunar cycle of 29½ days and a year of 12½ synodic months. The additional two months of the year were January and February, the month was sometimes known as Mercedonius
Roman calendar
–
A fragment of the
Fasti Praenestini for the month of April (
Aprilis), showing the nundinal letters on the left edge
Roman calendar
–
Drawing of the fragmentary Fasti Antiates Maiores (ca. 60 BC), a Roman calendar from before the Julian reform, with the seventh and eighth months still named
Quintilis ("QVI") and
Sextilis ("SEX"), and the
intercalary month ("INTER") in the far righthand column (see
enlarged)
Roman calendar
–
Fragment of an imperial-age consular
fasti, Museo Epigrafico, Rome
3.
Ancient Rome
–
In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
Ancient Rome
–
Senātus Populus que Rōmānus
Ancient Rome
–
Roman Republic
Ancient Rome
–
According to legend,
Rome was founded in 753 BC by
Romulus and Remus, who were raised by a she-wolf.
Ancient Rome
–
This bust from the
Capitoline Museums is traditionally identified as a portrait of
Lucius Junius Brutus.
4.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
–
Latin inscription, in the
Colosseum
Latin
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
5.
Chronology
–
Chronology is the science of arranging events in their order of occurrence in time. Consider, for example, the use of a timeline or sequence of events and it is also the determination of the actual temporal sequence of past events. It is also part of the discipline of history, including history, the earth sciences. Chronology is the science of locating historical events in time and it relies upon chronometry, which is also known as timekeeping, and historiography, which examines the writing of history and the use of historical methods. Radiocarbon dating estimates the age of living things by measuring the proportion of carbon-14 isotope in their carbon content. Dendrochronology is used in turn as a reference for radiocarbon dating curves. The familiar terms calendar and era concern two complementary concepts of chronology. Dionysius Exiguus was the founder of that era, which is nowadays the most widespread dating system on earth, an epoch is the date when an era begins. Ab Urbe condita is Latin for from the founding of the City and it was used to identify the Roman year by a few Roman historians. Modern historians use it more frequently than the Romans themselves did. Before the advent of the critical edition of historical Roman works, AUC was indiscriminately added to them by earlier editors. It was used systematically for the first time only about the year 400, pope Boniface IV, in about the year 600, seems to have been the first who made a connection between these this era and Anno Domini. Dionysius Exiguus’ Anno Domini era was extended by Bede to the complete Christian era, while of critical importance to the historian, methods of determining chronology are used in most disciplines of science, especially astronomy, geology, paleontology and archaeology. In the absence of written history, with its chronicles and king lists and this method of dating is known as seriation. Known wares discovered at strata in sometimes quite distant sites, the product of trade, laboratory techniques developed particularly after mid-20th century helped constantly revise and refine the chronologies developed for specific cultural areas. Unrelated dating methods help reinforce a chronology, an axiom of corroborative evidence, ideally, archaeological materials used for dating a site should complement each other and provide a means of cross-checking. Conclusions drawn from just one unsupported technique are usually regarded as unreliable, the fundamental problem of chronology is to synchronize events. By synchronizing an event it becomes possible to relate it to the current time, among historians, a typical need to is to synchronize the reigns of kings and leaders in order to relate the history of one country or region to that of another
Chronology
–
Joseph Scaliger 's De emendatione temporum (1583) began the modern science of chronology
Chronology
–
Key concepts
6.
Calendar
–
A calendar is a system of organizing days for social, religious, commercial or administrative purposes. This is done by giving names to periods of time, typically days, weeks, months, a date is the designation of a single, specific day within such a system. A calendar is also a record of such a system. A calendar can also mean a list of planned events, such as a calendar or a partly or fully chronological list of documents. Periods in a calendar are usually, though not necessarily, synchronized with the cycle of the sun or the moon. The most common type of calendar was the lunisolar calendar. Latin calendarium meant account book, register, the Latin term was adopted in Old French as calendier and from there in Middle English as calender by the 13th century. The course of the Sun and the Moon are the most evident forms of timekeeping, nevertheless, the Roman calendar contained very ancient remnants of a pre-Etruscan 10-month solar year. The first recorded calendars date to the Bronze Age, dependent on the development of writing in the Ancient Near East, a larger number of calendar systems of the Ancient Near East becomes accessible in the Iron Age, based on the Babylonian calendar. This includes the calendar of the Persian Empire, which in turn gave rise to the Zoroastrian calendar as well as the Hebrew calendar, calendars in antiquity were lunisolar, depending on the introduction of intercalary months to align the solar and the lunar years. This was mostly based on observation, but there may have been attempts to model the pattern of intercalation algorithmically. The Roman calendar was reformed by Julius Caesar in 45 BC, the Julian calendar was no longer dependent on the observation of the new moon but simply followed an algorithm of introducing a leap day every four years. This created a dissociation of the month from the lunation. The Islamic calendar is based on the prohibition of intercalation by Muhammad and this resulted in an observationally based lunar calendar that shifts relative to the seasons of the solar year. The first calendar reform of the modern era was the Gregorian calendar. Such ideas are mooted from time to time but have failed to gain traction because of the loss of continuity, massive upheaval in implementation, a full calendar system has a different calendar date for every day. Thus the week cycle is by not a full calendar system. The simplest calendar system just counts time periods from a reference date and this applies for the Julian day or Unix Time
Calendar
–
Sun and
Moon, Schedel's Nuremberg Chronicle, 1493
Calendar
–
Calendar of the
Qahal, 5591 (1831)
Calendar
–
A Hindu
almanac (pancanga) for the year 1871/2 from
Rajasthan (Library of Congress, Asian Division)
Calendar
–
The Payment of the Tithes (The tax-collector), also known as Village Lawyer. Signed
.P.BREVGHEL
7.
Decline of the Roman Empire
–
The Fall of the Western Roman Empire was the process of decline in the Western Roman Empire in which it failed to enforce its rule, and its vast territory was divided into several successor polities. Increasing pressure from barbarians outside Roman culture also contributed greatly to the collapse, the reasons for the collapse are major subjects of the historiography of the ancient world and they inform much modern discourse on state failure. Relevant dates include 117 CE, when the Empire was at its greatest territorial extent, irreversible major territorial loss, however, began in 376 with a large-scale irruption of Goths and others. In 395, after winning two destructive civil wars, Theodosius I died, leaving a field army and the Empire, still plagued by Goths. Invading barbarians had established their own power in most of the area of the Western Empire, while its legitimacy lasted for centuries longer and its cultural influence remains today, the Western Empire never had the strength to rise again. The Fall is not the only unifying concept for these events, the Fall of the Western Roman Empire was the process of decline in the Western Roman Empire in which it failed to enforce its rule. The Fall is not the only unifying concept for these events, for Dio Cassius, the accession of the emperor Commodus in 180 CE marked the descent from a kingdom of gold to one of rust and iron. Gibbon started his story in 98 and Theodor Mommsen regarded the whole of the period as unworthy of inclusion in his Nobel Prize-winning History of Rome. Arnold J. Toynbee and James Burke argue that the entire Imperial era was one of decay of institutions founded in republican times. Gibbon gave a formulation of reasons why the Fall happened. He began a controversy about the role of Christianity, but he gave great weight to other causes of internal decline. The story of its ruin is simple and obvious, and, instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long. The victorious legions, who, in distant wars, acquired the vices of strangers and mercenaries, first oppressed the freedom of the republic, alexander Demandt enumerated 210 different theories on why Rome fell, and new ideas have emerged since. Historians still try to analyze the reasons for loss of control over a vast territory. Comparison has also made with the Han Empire in China. At least from the time of Henri Pirenne, scholars have described continuity of culture and of political legitimacy, Pirenne postponed the demise of classical civilization to the 8th century. The more recent formulation of a period characterized as Late Antiquity emphasizes the transformations of ancient to medieval worlds within a cultural continuity. In recent decades archaeologically-based argument even extends the continuity in material culture, observing the political reality of lost control, but also the cultural and archaeological continuities, the process has been described as a complex cultural transformation, rather than a fall
Decline of the Roman Empire
–
Romulus Augustus was deposed as
Western Roman Emperor in 476 while still young. However,
Julius Nepos continued to claim the title of Western Emperor after his deposition.
Decline of the Roman Empire
–
The
Western and
Eastern Roman Empires by 476 CE
Decline of the Roman Empire
–
Europe in 476, from Muir's Historical Atlas (1911).
8.
Western culture
–
The term also applies beyond Europe, to countries and cultures whose histories are strongly connected to Europe by immigration, colonization, or influence. For example, Western Culture includes countries in the Americas and Australasia, whose language, before the Cold War era, the traditional Western viewpoint identified Western Civilization with the Western Christian countries and culture. Ancient Greece is considered the birthplace of Western culture, with the worlds first democratic system of government and major advances in philosophy, science, Greece was followed by Rome, which made key contributions in law, government, engineering and political organization. European culture developed with a range of philosophy, medieval scholasticism, and mysticism. Rational thinking developed through an age of change and formation, with the experiments of the Enlightenment. More often an ideology is what will be used to categorize it as a Western society. There is some disagreement about what nations should or should not be included in the category, many parts of the Eastern Roman Empire are considered Western today but were Eastern in the past. Since the context is highly biased and context-dependent, there is no agreed definition what the West is and it is difficult to determine which individuals fit into which category and the East–West contrast is sometimes criticized as relativistic and arbitrary. Globalism has spread Western ideas so widely that almost all cultures are, to some extent. Stereotyped views of the West have been labeled Occidentalism, paralleling Orientalism—the term for the 19th-century stereotyped views of the East, as Europe discovered the wider world, old concepts adapted. The area that had formerly considered the Orient became the Near East, as the interests of the European powers interfered with Meiji Japan and Qing China for the first time. Thus, the Sino-Japanese War in 1894–1895 occurred in the Far East, the Greeks contrasted themselves to their Eastern neighbors, such as the Trojans in Iliad, setting an example for later contrasts between east and west. In the Middle Ages, the Near East provided a contrast to the West, concepts of what is the West arose out of legacies of the Western Roman Empire and the Eastern Roman Empire. Later, ideas of the west were formed by the concepts of Latin Christendom, Western culture is neither homogeneous nor unchanging. As with all cultures, it has evolved and gradually changed over time. Nevertheless, it is possible to follow the evolution and history of the West, and appreciate its similarities and differences, its borrowings from, and contributions to, other cultures of humanity. Nevertheless, the Greeks felt they were the most civilized and saw themselves as something between the wild barbarians of most of Europe and the soft, slavish Middle-Easterners. In the meantime, however, Greece, under Alexander, had become a capital of the East, the Celts also created some significant literature in the ancient world whenever they were given the opportunity
Western culture
–
Leonardo da Vinci 's
Vitruvian Man. A symbol of the importance of
empiricism in Western culture since the
Renaissance
Western culture
–
Plato, along with
Socrates and
Aristotle, helped establish
Western philosophy.
Western culture
–
Alexander the Great
Western culture
–
Two main symbols of the medieval western civilisation on one picture: the gothic
St.Martin´s cathedral in
Spišské Podhradie (
Slovakia) and the
Spiš Castle behind the cathedral.
9.
Glossary of ancient Roman religion
–
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans and this legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. For theonyms, or the names and epithets of gods, see List of Roman deities, for public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples, individual landmarks of religious topography in ancient Rome are not included in this list, see Roman temple. The verb abominari was a term of augury for an action that rejects or averts an unfavourable omen indicated by a signum, the noun is abominatio, from which English abomination derives. At the taking of formally solicited auspices, the observer was required to acknowledge any potentially bad sign occurring within the templum he was observing, regardless of the interpretation. He might, however, take actions in order to ignore the signa, including avoiding the sight of them. The latter tactic required promptness, wit and skill based on discipline, thus the omen had no validity apart from the observation of it. The aedes was the place of a god. It was thus a structure that housed the image, distinguished from the templum or sacred district. Aedes is one of several Latin words that can be translated as shrine or temple, for instance, the Temple of Vesta, as it is called in English, was in Latin an aedes. See also the diminutive aedicula, a small shrine, in his work On Architecture, Vitruvius always uses the word templum in the technical sense of a space defined through augury, with aedes the usual word for the building itself. The design of an aedes, he writes, should be appropriate to the characteristics of the deity. Thus in theory, though not always in practice, architectural aesthetics had a theological dimension, the word aedilis, a public official, is related by etymology, among the duties of the aediles was the overseeing of public works, including the building and maintenance of temples. The temple of Flora, for instance, was built in 241 BC by two aediles acting on Sibylline oracles, the plebeian aediles had their headquarters at the aedes of Ceres. In religious usage, ager was terrestrial space defined for the purposes of augury in relation to auspicia, there were five kinds of ager, Romanus, Gabinus, peregrinus, hosticus and incertus. The ager Romanus originally included the space outside the pomerium. According to Varro, the ager Gabinus pertained to the circumstances of the oppidum of Gabii
Glossary of ancient Roman religion
–
Marcus Aurelius (
head covered) sacrificing at the Temple of Jupiter
Glossary of ancient Roman religion
–
Ruins of the
aedes of Vesta
Glossary of ancient Roman religion
–
Altar (ara) from
Roman Spain
Glossary of ancient Roman religion
–
Augustus, capite velato
10.
Roman triumph
–
He rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Jupiters temple on the Capitoline Hill, he offered sacrifice, inevitably, the triumph offered extraordinary opportunities for self-publicity, besides its religious and military dimensions. From the Principate onwards, the reflected the Imperial order. The triumph was consciously imitated by medieval and later states in the royal entry, in Republican Rome, truly exceptional military achievement merited the highest possible honours, which connected the vir triumphalis to Romes mythical and semi-mythical past. In effect, the general was close to being king for a day and he was drawn in procession through the city in a four-horse chariot, under the gaze of his peers and an applauding crowd, to the temple of Capitoline Jupiter. The spoils and captives of his victory led the way, his armies followed behind, once at the Capitoline temple, he sacrificed two white oxen to Jupiter and laid tokens of his victory at Jupiters feet, dedicating his victory to the Roman Senate, people, and gods. Triumphs were tied to no particular day, season, or religious festival of the Roman calendar, most seem to have been celebrated at the earliest practicable opportunity, probably on days that were deemed auspicious for the occasion. Tradition required that, for the duration of a triumph, every temple was open, the ceremony was thus, in some sense, shared by the whole community of Roman gods, but overlaps were inevitable with specific festivals and anniversaries. Some may have been coincidental, others were designed, Pompey postponed his third and most magnificent triumph for several months to make it coincide with his own dies natalis. Religious dimensions aside, the focus of the triumph was the general himself, the ceremony promoted him – however temporarily – above every mortal Roman. This was an opportunity granted to very few, from the time of Scipio Africanus, the triumphal general was linked to Alexander and the demi-god Hercules, who had laboured selflessly for the benefit of all mankind. His sumptuous triumphal chariot was bedecked with charms against the possible envy, in some accounts, a companion or public slave would remind him from time to time of his own mortality. This is probably so for the earliest legendary and later semi-legendary triumphs of Romes regal era, as Romes population, power, influence, and territory increased, so did the scale, length, variety, and extravagance of its triumphal processions. The procession mustered in the space of the Campus Martius probably well before first light. Triumphal processions were notoriously long and slow, the longest could last for two or three days, and possibly more, and some may have been of greater length than the route itself, some ancient and modern sources suggest a fairly standard processional order. First came the captive leaders, allies, and soldiers walking in chains. Next in line, all on foot, came Romes senators and magistrates, followed by the generals lictors in their red war-robes, their fasces wreathed in laurel, then the general in his four-horse chariot. A companion, or a slave, might share the chariot with him or, in some cases
Roman triumph
–
Flemish tapestry in the
smoking room of the Palace of Marques Dos Aguas (ca)
Roman triumph
–
Segment XX of the Fasti triumphales, a portion recording triumphs during the
First Punic War
Roman triumph
–
Detail from the
Arch of Titus showing his triumph held in 71 for his successful
Sack of Jerusalem.
Roman triumph
–
Panel from a representation of a triumph of the Emperor
Marcus Aurelius; a winged
genius hovers above his head.
11.
Substantive
–
A noun is a word that functions as the name of some specific thing or set of things, such as living creatures, objects, places, actions, qualities, states of existence, or ideas. Linguistically, a noun is a member of a large, open part of whose members can occur as the main word in the subject of a clause. Lexical categories are defined in terms of the ways in which their members combine with other kinds of expressions, the syntactic rules for nouns differ from language to language. In English, nouns are words which can occur with articles and attributive adjectives. Word classes were described by Sanskrit grammarians from at least the 5th century BC, in Yāskas Nirukta, the noun is one of the four main categories of words defined. The Ancient Greek equivalent was ónoma, referred to by Plato in the Cratylus dialog, the term used in Latin grammar was nōmen. All of these terms for noun were also words meaning name, the English word noun is derived from the Latin term, through the Anglo-Norman noun. The word classes were defined partly by the forms that they take. In Sanskrit, Greek and Latin, for example, nouns are categorized by gender and inflected for case, because adjectives share these three grammatical categories, adjectives are placed in the same class as nouns. Similarly, the Latin nōmen includes both nouns and adjectives, as originally did the English word noun, the two types being distinguished as nouns substantive and nouns adjective, many European languages use a cognate of the word substantive as the basic term for noun. Nouns in the dictionaries of languages are demarked by the abbreviation s. or sb. instead of n. which may be used for proper nouns or neuter nouns instead. In English, some authors use the word substantive to refer to a class that includes both nouns and noun phrases. It can also be used as a counterpart to attributive when distinguishing between a noun being used as the head of a phrase and a noun being used as a noun adjunct. For example, the knee can be said to be used substantively in my knee hurts. Nouns have sometimes been defined in terms of the categories to which they are subject. Such definitions tend to be language-specific, since nouns do not have the categories in all languages. Nouns are frequently defined, particularly in contexts, in terms of their semantic properties. Nouns are described as words that refer to a person, place, thing, event, substance, quality, quantity, however this type of definition has been criticized by contemporary linguists as being uninformative
Substantive
–
Adjectives
12.
Nefastus
–
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans and this legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. For theonyms, or the names and epithets of gods, see List of Roman deities, for public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples, individual landmarks of religious topography in ancient Rome are not included in this list, see Roman temple. The verb abominari was a term of augury for an action that rejects or averts an unfavourable omen indicated by a signum, the noun is abominatio, from which English abomination derives. At the taking of formally solicited auspices, the observer was required to acknowledge any potentially bad sign occurring within the templum he was observing, regardless of the interpretation. He might, however, take actions in order to ignore the signa, including avoiding the sight of them. The latter tactic required promptness, wit and skill based on discipline, thus the omen had no validity apart from the observation of it. The aedes was the place of a god. It was thus a structure that housed the image, distinguished from the templum or sacred district. Aedes is one of several Latin words that can be translated as shrine or temple, for instance, the Temple of Vesta, as it is called in English, was in Latin an aedes. See also the diminutive aedicula, a small shrine, in his work On Architecture, Vitruvius always uses the word templum in the technical sense of a space defined through augury, with aedes the usual word for the building itself. The design of an aedes, he writes, should be appropriate to the characteristics of the deity. Thus in theory, though not always in practice, architectural aesthetics had a theological dimension, the word aedilis, a public official, is related by etymology, among the duties of the aediles was the overseeing of public works, including the building and maintenance of temples. The temple of Flora, for instance, was built in 241 BC by two aediles acting on Sibylline oracles, the plebeian aediles had their headquarters at the aedes of Ceres. In religious usage, ager was terrestrial space defined for the purposes of augury in relation to auspicia, there were five kinds of ager, Romanus, Gabinus, peregrinus, hosticus and incertus. The ager Romanus originally included the space outside the pomerium. According to Varro, the ager Gabinus pertained to the circumstances of the oppidum of Gabii
Nefastus
–
Marcus Aurelius (
head covered) sacrificing at the Temple of Jupiter
Nefastus
–
Ruins of the
aedes of Vesta
Nefastus
–
Altar (ara) from
Roman Spain
Nefastus
–
Augustus, capite velato
13.
List of Roman deities
–
A vast number of ancient Roman deities are known by name. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars, throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive alphabetical list follows a survey of groups as constructed by the Romans themselves. For cult pertaining to deified Roman emperors, see Imperial cult, Jupiter, The mighty king of the gods. Roman god of the sky, thunderstorms, lightning, weather, also god of law, order, justice, governance and strength. Most important god of the Romans and usually had the highest divine authority over other gods, Neptune, One of the brothers of Jupiter, one of the prime gods and ruler of the seas. The patron of sailors and the protector of ships, Juno, Queen of the gods and wife of Jupiter. Mars, God of War, Spring and Justice, patron of the Roman Legions and divine father of Romulus and Remus. Venus, Goddess of Love and consort of Mars, Divine mother of Aeneas, ancestor of the Romans. Bellona, Goddess of War, Conquest and Peace, Minerva, Goddess of Wisdom, Divine Counsel, Useful Arts, Crafts and Later War. Janus, God of Beginnings, Endings, Transition, Doorways and Keys, vesta, Goddess of the Home and the Hearth. Capitoline Triad, Jupiter, Juno, Minerva Plebeian or Aventine Triad, Ceres, Liber, Libera, a lectisternium is a banquet for the gods, at which they appear as images seated on couches, as if present and participating. Varro uses the name Dii Consentes for twelve deities whose gilded images stood in the forum and these were also placed in six male-female pairs. Although individual names are not listed, they are assumed to be the deities of the lectisternium, the Dii Consentes are sometimes seen as the Roman equivalent of the Greek Olympians. The meaning of Consentes is subject to interpretation, but is taken to mean that they form a council or consensus of deities. Of those listed, he writes, several names have their roots in languages, as trees that grow on a property line creep into both fields. Saturn, for instance, can be said to have another origin here, varro makes various claims for Sabine origins throughout his works, some more plausible than others, and his list should not be taken at face value. Varro, however, says that the altars to most of these gods were established at Rome by King Tatius as the result of a vow
List of Roman deities
–
Marcus Aurelius (
head covered) sacrificing at the Temple of Jupiter
List of Roman deities
–
Di Consentes on an altar
List of Roman deities
–
Livia, wife of
Augustus, dressed as the goddess
Ops
List of Roman deities
–
Roman Isis in black and white marble, from the time of
Apuleius
14.
Magistrate
–
The term magistrate is used in a variety of systems of governments and laws to refer to a civilian officer who administers the law. In ancient Rome, a magistratus was one of the highest ranking government officers, in other parts of the world, such as China, a magistrate was responsible for administration over a particular geographic area. Today, in some jurisdictions, a magistrate is an officer who hears cases in a lower court. In other jurisdictions, magistrates may be volunteers without formal training who perform a judicial role with regard to minor matters. In ancient Rome, the word referred to one of the highest offices of state. Analogous offices in the authorities, such as municipium, were subordinate only to the legislature of which they generally were members. Ex officio, often a combination of judicial and executive power, in Rome itself, the highest magistrates were members of the so-called cursus honorum -career of honors. They held both judicial and executive power within their sphere of responsibility, and also had the power to issue ius honorarium, the Consul was the highest Roman magistrate. Roman magistrates were not lawyers, but were advised by jurists who were experts in the law, the term was maintained in most feudal successor states to the western Roman Empire. The term chief magistrate applied to the highest official, in sovereign entities the head of state and/or head of government and these were referred as administrative magistrates to distinguish them from the judiciary magistrates. The President of Portugal is considered the Supreme Magistrate of the Nation, in Mexicos Federal Law System, a magistrado is a superior judge, hierarchically beneath the Supreme Court Justices. The magistrado reviews the cases seen by a judge in a term if any of the parties disputes the verdict. For special cases, there are magistrados superiores who review the verdicts of special court, magistrates/JPs are limited to issuing sentences of no longer than six months for one offence and up to twelve months consecutively for multiple offences. A wide range of legal matters is within the remit of magistrates. However, commission areas were replaced with Local Justice Areas by the Courts Act 2003, meaning no longer need to live within 15 miles, although, in practice. Thus, every magistrate in England and Wales may act as a magistrate anywhere in England or Wales, there are two types of magistrates in England and Wales, justices of the peace and district judges who hold office as members of the professional judiciary. According to requirements, around 50% of magistrates are women, over 41% of magistrates are retired from employment while others may be self-employed or able to arrange leave from their employment. No formal qualifications are required, but magistrates require intelligence, common sense, integrity, membership is widely spread throughout the area covered and drawn from all walks of life
Magistrate
–
Sir Lyman Poore Duff, a former
judge of the
Supreme Court of Canada
15.
Roman Emperor
–
The Roman emperor was the ruler of the Roman Empire during the imperial period. The emperors used a variety of different titles throughout history, often when a given Roman is described as becoming emperor in English, it reflects his taking of the title Augustus or Caesar. Another title often used was imperator, originally a military honorific, early Emperors also used the title princeps. Emperors frequently amassed republican titles, notably Princeps Senatus, Consul, the first emperors reigned alone, later emperors would sometimes rule with co-Emperors and divide administration of the Empire between them. The Romans considered the office of emperor to be distinct from that of a king, the first emperor, Augustus, resolutely refused recognition as a monarch. Although Augustus could claim that his power was authentically republican, his successor, Tiberius, nonetheless, for the first three hundred years of Roman Emperors, from Augustus until Diocletian, a great effort was made to emphasize that the Emperors were the leaders of a Republic. Elements of the Republican institutional framework were preserved until the end of the Western Empire. The Eastern emperors ultimately adopted the title of Basileus, which had meant king in Greek, but became a title reserved solely for the Roman emperor, other kings were then referred to as rēgas. In addition to their office, some emperors were given divine status after death. The Western Roman Empire collapsed in the late 5th century, Romulus Augustulus is often considered to be the last emperor of the west after his forced abdication in 476, although Julius Nepos maintained a claim to the title until his death in 480. Constantine XI was the last Byzantine Roman emperor in Constantinople, dying in the Fall of Constantinople to the Ottomans in 1453, a Byzantine group of claimant Roman Emperors existed in the Empire of Trebizond until its conquest by the Ottomans in 1461. In western Europe the title of Roman Emperor was revived by Germanic rulers, the Holy Roman Emperors, in 800, at the end of the Roman Republic no new, and certainly no single, title indicated the individual who held supreme power. Insofar as emperor could be seen as the English translation of imperator, then Julius Caesar had been an emperor, however, Julius Caesar, unlike those after him, did so without the Senates vote and approval. Julius Caesar held the Republican offices of four times and dictator five times, was appointed dictator in perpetuity in 45 BC and had been pontifex maximus for a long period. He gained these positions by senatorial consent, by the time of his assassination, he was the most powerful man in the Roman world. In his will, Caesar appointed his adopted son Octavian as his heir, a decade after Caesars death, Octavians victory over his erstwhile ally Mark Antony at Actium put an end to any effective opposition and confirmed Octavians supremacy. His restoration of powers to the Senate and the people of Rome was a demonstration of his auctoritas, some later historians such as Tacitus would say that even at Augustus death, the true restoration of the Republic might have been possible. Instead, Augustus actively prepared his adopted son Tiberius to be his successor, the Senate disputed the issue but eventually confirmed Tiberius as princeps
Roman Emperor
–
Augustus
Roman Emperor
–
Vexillum
Roman Emperor
–
Statue of
Augustus, c. 30 BC–20 BC; this statue is located in the
Louvre
Roman Emperor
–
Imaginary portrait of
Constantine XI, the last Roman emperor
16.
Chronicle
–
A chronicle is a historical account of facts and events ranged in chronological order, as in a time line. Typically, equal weight is given for historically important events and local events and this is in contrast to a narrative or history, which sets selected events in a meaningful interpretive context and excludes those the author does not see as important. Some made use of materials, charters, letters, or the works of earlier chroniclers. Still others are tales of such unknown origins so as to hold mythical status, copyists also affected chronicles in creative copying, making corrections or in updating or continuing a chronicle with information not available to the original author. The reliability of a chronicle is an important determination for modern historians. In modern times various contemporary newspapers or other periodicals have adopted chronicle as part of their name, various fictional stories have also adopted chronicle as part of their title, to give an impression of epic proportion to their stories. A chronicle which traces world history is called a universal chronicle, scholars categorize the genre of chronicle into two subgroups, live chronicles, and dead chronicles. A dead chronicle is one where the author gathers his list of events up to the time of his writing, a live chronicle is where one or more authors add to a chronicle in a regular fashion, recording contemporary events shortly after they occur. Because of the immediacy of the information, historians tend to value live chronicles, such as annals, the earliest medieval chronicle to combine both retrospective and contemporary entries, is the Chronicle of Ireland, which spans the years 431 to 911. Chronicles are the predecessors of modern time lines rather than analytical histories, if the chronicles deal with events year by year, they are often called annals. Unlike the modern historian, most chroniclers tended to take their information as they found it, the point of view of most chroniclers is highly localised, to the extent that many anonymous chroniclers can be sited in individual abbeys. Later 16th century Scottish chronicles, written after the Reformation, shape history according to Catholic or Protestant viewpoints. It is impossible to say how many chronicles exist, as the many ambiguities in the definition of the make it impossible to draw clear distinctions of what should or should not be included. However, the Encyclopedia of the Medieval Chronicle lists some 2,500 items written between 300 and 1500 AD
Chronicle
–
Key concepts
17.
Fasti Capitolini
–
For the poem by Ovid, see Fasti, for the inscribed versions of the calendar, see Roman calendar. In ancient Rome, the fasti were chronological or calendar-based lists, or other records or plans of official. After Romes decline, the word continued to be used for similar records in Christian Europe. Public business, including the business of the Roman state, had to be transacted on dies fasti. The fasti were the records of this business, in addition to the words general sense, there were fasti that recorded specific kinds of events, such as the fasti triumphales, lists of triumphs celebrated by Roman generals. The divisions of time used in the fasti were based on the Roman calendar, the yearly records of the fasti encouraged the writing of history in the form of chronological annales, annals, which in turn influenced the development of Roman historiography. Fasti is the plural of the Latin adjective fastus, most commonly used as a substantive, the word derives from fas, meaning that which is permitted, that is, that which is legitimate in the eyes of the gods. Fasti dies were the days on which business might be transacted without impiety, in contrast to dies nefasti, days on which assemblies, the word fasti itself came to denote lists organized by time. The temporal structure distinguished fasti from regesta, which were simple lists of property, or assets, such as land or documents and they came to be denominated magni, great, by way of distinction from the bare calendar, or fasti diurni. The word fasti thus came to be used in the sense of annals or historical records. Michelangelo, who designed the complex of three palaces on the hill, also restored the tables of the fasti, the Palazzo today is one of the Capitoline Museums, which serve a double duty as museums and city government buildings. The fasti are located in the Sala della Lupa, the room as the bronze wolf. More pieces discovered after the Renaissance were placed with it, the fasti consulares were discovered as 30 marble fragments in the forum. With them were 26 fragments of Acta Triumpharum, since called the fasti triumphales, both lists were restored as distinct records. Pope Paul III had authorized the mining of stone for St. Peters in 1540, the pope was following the widespread convention that prevailed in the Renaissance of ripping up the structures of the past to reuse in building structures they considered even more magnificent. The scholars were collaborating to save what they could, a resident colony of quarrymen did not pause in the slightest but went on dismantling buildings. All trace of structures in that part of the forum vanished between August 15 and September 14,1546, the stone was sold to cutters for reuse or to lime burners for the creation of cement. None of these proceedings were in any way archaeological, cardinal Farnese assigned the scholars to watch the diggings
Fasti Capitolini
–
The Fasti Praenestini.
Fasti Capitolini
–
Fasti Antiates Maiores, an
inscription preserving a
Roman calendar that predates the
Julian reform, with July and August named as
Quintilis and
Sextilis, and allowing for the insertion of an
intercalary month
Fasti Capitolini
–
The Sala della Lupa in the
Palazzo dei Conservatori on the
Capitoline Hill, with the lupa in the foreground and behind her an entablature of fasti capitolini, one of several in the hall
Fasti Capitolini
–
Segment XX of the Fasti triumphales, a portion recording triumphs during the
First Punic War
18.
Palazzo dei Conservatori
–
The Capitoline Hill, between the Forum and the Campus Martius, is one of the Seven Hills of Rome. The hill was known as Mons Saturnius, dedicated to the god Saturn. The word Capitolium first meant the temple of Jupiter Optimus Maximus later built here, Ancient sources refer the name to caput and the tale was that, when laying the foundations for the temple, the head of a man was found. Some sources even saying it was the head of some Tolus or Olus, the Capitolium was regarded by the Romans as indestructible, and was adopted as a symbol of eternity. By the 16th century, Capitolinus had become Capitolino in Italian, influenced by Roman architecture and Roman republican times, the word Capitolium still lives in the English word capitol. The Capitol Hill in Washington, D. C. is widely assumed to be named after the Capitoline Hill, at this hill, the Sabines, creeping to the Citadel, were let in by the Roman maiden Tarpeia. For this treachery, Tarpeia was the first to be punished by being flung from a cliff overlooking the Roman Forum. This cliff was named the Tarpeian Rock after the Vestal Virgin. The Sabines, who immigrated to Rome following the Rape of the Sabine Women, the Vulcanal, an 8th-century BC sacred precinct, occupied much of the eastern lower slopes of the Capitoline, at the head of what would later become the Roman Forum. The summit was the site of a temple for the Capitoline Triad, started by Romes fifth king, Tarquinius Priscus and it was considered one of the largest and the most beautiful temples in the city. The city legend starts with the recovery of a human skull when foundation trenches were being dug for the Temple of Jupiter at Tarquins order, recent excavations on the Capitoline uncovered an early cemetery under the Temple of Jupiter. There are several important temples built on Capitoline hill, the temple of Juno Moneta, the temple of Virtus, the Temple of Jupiter Optimus Maximus Capitolinus is the most important of the temples. It was built in 509 BC and was nearly as large as the Parthenon, the hill and the temple of Jupiter became the symbols of Rome, the capital of the world. The Temple of Saturn was built at the foot of Capitoline Hill in the end of the Forum Romanum. According to legend Marcus Manlius Capitolinus was alerted to the Gallic attack by the geese of Juno. Vespasians brother and nephew were also besieged in the temple during the Year of Four Emperors, the Tabularium, located underground beneath the piazza and hilltop, occupies a building of the same name built in the 1st century BC to hold Roman records of state. The Tabularium looks out from the rear onto the Roman Forum, the main attraction of the Tabularium, besides the structure itself, is the Temple of Veiovis. During the lengthy period of ancient Rome, the Capitoline Hill was the geographical and ceremonial center, however, by the Renaissance, the former center was an untidy conglomeration of dilapidated buildings and the site of executions of criminals
Palazzo dei Conservatori
–
The Capitoline Hill cordonata (centre of picture) leading from Via del Teatro di Marcello to Piazza del Campidoglio.
Palazzo dei Conservatori
–
Schematic map of Rome showing the Seven Hills and Servian wall
Palazzo dei Conservatori
–
View from the Piazza del Campidoglio
Palazzo dei Conservatori
–
Piazza del Campidoglio at night
19.
Capitoline Hill
–
The Capitoline Hill, between the Forum and the Campus Martius, is one of the Seven Hills of Rome. The hill was known as Mons Saturnius, dedicated to the god Saturn. The word Capitolium first meant the temple of Jupiter Optimus Maximus later built here, Ancient sources refer the name to caput and the tale was that, when laying the foundations for the temple, the head of a man was found. Some sources even saying it was the head of some Tolus or Olus, the Capitolium was regarded by the Romans as indestructible, and was adopted as a symbol of eternity. By the 16th century, Capitolinus had become Capitolino in Italian, influenced by Roman architecture and Roman republican times, the word Capitolium still lives in the English word capitol. The Capitol Hill in Washington, D. C. is widely assumed to be named after the Capitoline Hill, at this hill, the Sabines, creeping to the Citadel, were let in by the Roman maiden Tarpeia. For this treachery, Tarpeia was the first to be punished by being flung from a cliff overlooking the Roman Forum. This cliff was named the Tarpeian Rock after the Vestal Virgin. The Sabines, who immigrated to Rome following the Rape of the Sabine Women, the Vulcanal, an 8th-century BC sacred precinct, occupied much of the eastern lower slopes of the Capitoline, at the head of what would later become the Roman Forum. The summit was the site of a temple for the Capitoline Triad, started by Romes fifth king, Tarquinius Priscus and it was considered one of the largest and the most beautiful temples in the city. The city legend starts with the recovery of a human skull when foundation trenches were being dug for the Temple of Jupiter at Tarquins order, recent excavations on the Capitoline uncovered an early cemetery under the Temple of Jupiter. There are several important temples built on Capitoline hill, the temple of Juno Moneta, the temple of Virtus, the Temple of Jupiter Optimus Maximus Capitolinus is the most important of the temples. It was built in 509 BC and was nearly as large as the Parthenon, the hill and the temple of Jupiter became the symbols of Rome, the capital of the world. The Temple of Saturn was built at the foot of Capitoline Hill in the end of the Forum Romanum. According to legend Marcus Manlius Capitolinus was alerted to the Gallic attack by the geese of Juno. Vespasians brother and nephew were also besieged in the temple during the Year of Four Emperors, the Tabularium, located underground beneath the piazza and hilltop, occupies a building of the same name built in the 1st century BC to hold Roman records of state. The Tabularium looks out from the rear onto the Roman Forum, the main attraction of the Tabularium, besides the structure itself, is the Temple of Veiovis. During the lengthy period of ancient Rome, the Capitoline Hill was the geographical and ceremonial center, however, by the Renaissance, the former center was an untidy conglomeration of dilapidated buildings and the site of executions of criminals
Capitoline Hill
–
The Capitoline Hill cordonata (centre of picture) leading from Via del Teatro di Marcello to Piazza del Campidoglio.
Capitoline Hill
–
Schematic map of Rome showing the Seven Hills and Servian wall
Capitoline Hill
–
View from the Piazza del Campidoglio
Capitoline Hill
–
Piazza del Campidoglio at night
20.
Roman consul
–
A consul was the highest elected political office of the Roman Republic, and the consulship was considered the highest level of the cursus honorum. Each year, two consuls were elected together, to serve for a one-year term, the consuls alternated in holding imperium each month, and a consuls imperium extended over Rome, Italy, and the provinces. Originally, consuls were called praetors, referring to their duties as the military commanders. By at least 300 BC the title of Consul was being used, in Greek, the title was originally rendered as στρατηγός ὕπατος, strategos hypatos, and later simply as ὕπατος. The consul was believed by the Romans to date back to the establishment of the Republic in 509 BC. These remained in place until the office was abolished in 367/366 BC, consuls had extensive powers in peacetime, and in wartime often held the highest military command. Additional religious duties included certain rites which, as a sign of their formal importance, consuls also read auguries, an essential step before leading armies into the field. Two consuls were elected each year, serving together, each with power over the others actions. It is thought that only patricians were eligible for the consulship. Consuls were elected by the Comitia Centuriata, which had a bias in its voting structure which only increased over the years from its foundation. If a consul died during his term or was removed from office, a consul elected to start the year - called a consul ordinarius - held more prestige than a suffect consul, partly because the year would be named for ordinary consuls. The first plebeian consul, Lucius Sextius, was elected the following year and it is possible that only the chronology has been distorted, but it seems that one of the first consuls, Lucius Junius Brutus, came from a plebeian family. Another possible explanation is that during the 5th century social struggles, during times of war, the primary qualification for consul was military skill and reputation, but at all times the selection was politically charged. With the passage of time, the became the normal endpoint of the cursus honorum. When Lucius Cornelius Sulla regulated the cursus by law, the age of election to consul became. Beginning in the late Republic, after finishing a year, a former consul would usually serve a lucrative term as a proconsul. The most commonly chosen province for the proconsulship was Cisalpine Gaul, throughout the early years of the Principate although the consuls were still formally elected by the Comitia Centuriata, they were in fact nominated by the princeps. It was a post that would be occupied by a man halfway through his career, in his early thirties for a patrician, emperors frequently appointed themselves, or their protégés or relatives, consuls, even without regard to the age requirements
Roman consul
–
Flavius Anastasius Paulus Probus Sabinianus Pompeius Anastasius (consul 517 AD) in consular garb, holding a sceptre and the mappa, a piece of cloth used to signal the start of
chariot races at the
Hippodrome. Ivory panel from his
consular diptych.
Roman consul
–
Ancient Rome
21.
Alessandro Farnese (cardinal)
–
He should not be confused with his nephew Alessandro Farnese, Governor of the Spanish Netherlands, grandson of Emperor Charles V and great-grandson of Pope Paul III. They were married in Rome on August 6,1519, young Alessandro studied at Bologna along with his cousin, Guido Ascanio Sforza di Santa Fiora. He was a member of the Collegio Ancarano, which had founded in the XV century by Petrus de Ancarano de nobilibus de Farnesino provinciae Patrimoniae B. Petri in Tuscia, for students specializing in legal studies, on 18 December 1534, at the age of 14, he was appointed Cardinal Deacon of the Title of SantAngelo in Pescheria by his grandfather Paul III, who had been elected to the papacy two months previously. On August 11,1535, he was appointed Abbot Commendatory of the Abbey of Tre Fontane on the Via Ostiense, in 1535, he was also appointed Abbot commendatory of S. Étienne de Caën. On August 27,1539, at the age of 18, Alessandro Farnese was named titular Latin Patriarch of Jerusalem, the office was highly lucrative, the duties were nominal and did not necessarily involve episcopal functions. In 1538, he was appointed Pope Paul IIIs principal Secretary, in 1541, Cardinal Farnese was named Protector of the Holy Roman Empire before the Holy See and Protector of Spain before the Holy See. At the same time, he was appointed Papal Legate in Avignon, from 1564 to 1565, he was Bishop of Sabina, and it is conjectured that it was in 1564 that Farnese finally was consecrated a bishop. He was certainly a bishop when he was the principal Consecrator of Cardinal Giulio della Rovere on April 15,1566, from 1565 to 1578, he was Bishop of Tusculum. He was the Bishop of Porto from July 9,1578 to December 5,1580 and he was then Cardinal-Bishop of Ostia and Velletri and Dean of the College of Cardinals from December 5,1580 until his death on March 2,1589. His grandfather Pope Paul III immediately named Alessandro Farnese Administrator of the Diocese of Parma, Alessandro resigned on August 13,1535, when Cardinal Guido Ascanio Sforza di Santa Fiora, another grandson of Paul III and only two years older than Alessandro, was named the new Administrator. Farnese was appointed Administrator of Jaen, Spain, from July 30,1535 until another Administrator and he was Administrator of the Archdiocese of Avignon from 1535 to 1551. and of the Diocese of Vizeu, Portugal. On May 9,1536, the Emperor Charles V named Cardinal Farnese as the new Archbishop of Monreale in Sicily, his appointment was confirmed on May 15,1536, by Pope Paul III. But Monreale was not a place, since the monks of the Cathedral of Monreale. On July 26,1549, the Pope was forced to intervene, a Vicar was appointed for the underage and absentee Archbishop, Msgr. Giovanni Antonio Fassari, titular Bishop of Christopolis in Greece, he was succeeded in 1546 by Pompeo Zambecari, in 1557, he was followed by Msgr. Giovanni Pietro Fortiguerra, Bishop of Cyrene in Libya, the Cardinal allowed the Jesuits to found a college in Monreale, and allowed the priests of the Society to work in the diocese. In 1568, Cardinal Farnese visited his diocese and held a synod and he was accompanied by his librarian, the famous antiquarian and papal biographer, Onofrio Panvinio, who, unhappily, died at Palermo on March 16,1568
Alessandro Farnese (cardinal)
–
Alessandro Cardinal Farnese, by
Titian
Alessandro Farnese (cardinal)
–
Titian 's triple portrait,
Pope Paul III and his Grandsons, depicts Alessandro at left.
Alessandro Farnese (cardinal)
–
Pope Paul IV (Carafa)
Alessandro Farnese (cardinal)
–
Cardinal Carlo Borromeo
22.
Michelangelo
–
Michelangelo di Lodovico Buonarroti Simoni was an Italian sculptor, painter, architect, and poet of the High Renaissance who exerted an unparalleled influence on the development of Western art. Considered to be the greatest living artist during his lifetime, he has since described as one of the greatest artists of all time. A number of Michelangelos works of painting, sculpture, and architecture rank among the most famous in existence and he sculpted two of his best-known works, the Pietà and David, before the age of thirty. As an architect, Michelangelo pioneered the Mannerist style at the Laurentian Library, at the age of 74, he succeeded Antonio da Sangallo the Younger as the architect of St. Peters Basilica. Michelangelo transformed the plan so that the end was finished to his design, as was the dome, with some modification. Michelangelo was unique as the first Western artist whose biography was published while he was alive, in his lifetime he was often called Il Divino. One of the qualities most admired by his contemporaries was his terribilità, the attempts by subsequent artists to imitate Michelangelos impassioned and highly personal style resulted in Mannerism, the next major movement in Western art after the High Renaissance. Michelangelo was born on 6 March 1475 in Caprese near Arezzo, at the time of Michelangelos birth, his father was the Judicial administrator of the small town of Caprese and local administrator of Chiusi. Michelangelos mother was Francesca di Neri del Miniato di Siena, the Buonarrotis claimed to descend from the Countess Mathilde of Canossa, this claim remains unproven, but Michelangelo himself believed it. Several months after Michelangelos birth, the returned to Florence. There Michelangelo gained his love for marble, as Giorgio Vasari quotes him, If there is good in me. Along with the milk of my nurse I received the knack of handling chisel and hammer, as a young boy, Michelangelo was sent to Florence to study grammar under the Humanist Francesco da Urbino. The young artist, however, showed no interest in his schooling, preferring to copy paintings from churches, the city of Florence was at that time the greatest centre of the arts and learning in Italy. Art was sponsored by the Signoria, by the merchant guilds and by patrons such as the Medici. The Renaissance, a renewal of Classical scholarship and the arts, had its first flowering in Florence, the sculptor Lorenzo Ghiberti had laboured for fifty years to create the bronze doors of the Baptistry, which Michelangelo was to describe as The Gates of Paradise. The exterior niches of the Church of Orsanmichele contained a gallery of works by the most acclaimed sculptors of Florence – Donatello, Ghiberti, Andrea del Verrocchio, and Nanni di Banco. The interiors of the churches were covered with frescos, begun by Giotto. During Michelangelos childhood, a team of painters had been called from Florence to the Vatican, among them was Domenico Ghirlandaio, a master in fresco painting, perspective, figure drawing, and portraiture who had the largest workshop in Florence at that period
Michelangelo
–
Portrait of Michelangelo by
Daniele da Volterra
Michelangelo
–
The
Madonna of the Stairs (1490–92), Michelangelo's earliest known work
Michelangelo
–
Michelangelo's
Pietà, St Peter's Basilica (1498–99)
Michelangelo
–
The
Statue of David, completed by Michelangelo in 1504, is one of the most renowned works of the Renaissance.
23.
Capitoline Museums
–
The Capitoline Museums are a single museum containing a group of art and archeological museums in Piazza del Campidoglio, on top of the Capitoline Hill in Rome, Italy. The history of the museums can be traced to 1471, when Pope Sixtus IV donated a collection of important ancient bronzes to the people of Rome, the museums are owned and operated by the municipality of Rome. The statue of a rider in the centre of the piazza is of Emperor Marcus Aurelius. It is a copy, the original being housed on-site in the Capitoline museum. Open to the public in 1734 under Clement XII, the Capitoline Museums are considered the first museum in the world, understood as a place where art could be enjoyed by all and this section contains collections sorted by building, and brief information on the buildings themselves. For the history of their design and construction, see Capitoline Hill#Michelangelo, the Capitoline Museums are composed of three main buildings surrounding the Piazza del Campidoglio and interlinked by an underground gallery beneath the piazza. In addition, the 16th century Palazzo Caffarelli-Clementino, located off the adjacent to the Palazzo dei Conservatori, was added to the museum complex in the early 20th century. The collections here are ancient sculpture, mostly Roman but also Greek, the Conservators Apartment is distinguished by elaborate interior decorations, including frescoes, stuccos, tapestries, and carved ceilings and doors. The third floor of the Palazzo dei Conservatori houses the Capitoline Art Gallery, housing the museums painting, the Capitoline Coin Cabinet, containing collections of coins, medals, jewels, and jewelry, is located in the attached Palazzo Caffarelli-Clementino. Statues, inscriptions, sarcophagi, busts, mosaics, and other ancient Roman artifacts occupy two floors of the Palazzo Nuovo, in the Hall of the Galatian can also be appreciated the marble statue of the Dying Gaul also called “Capitoline Gaul” and the statue of Cupid and Psyche. The gallery was constructed in the 1930s and it contains in situ 2nd century ruins of ancient Roman dwellings, and also houses the Galleria Lapidaria, which displays the Museums collection of epigraphs. The new great glass covered hall — the Sala Marco Aurelio — created by covering the Giardino Romano is similar to the one used for the Sala Ottagonale, the design is by the architect Carlo Aymonino. Its volume recalls that of the oval space designed by Michelangelo for the piazza and its centerpiece is the bronze equestrian statue of Marcus Aurelius, which was once in the centre of Piazza del Campidoglio and has been kept indoors ever since its modern restoration. Moving these statues out of the palazzo allows those sculptures temporarily moved to the Centrale Montemartini to be brought back. The Centrale Montemartini is a power station of Acea in southern Rome. Its permanent collection comprises 400 ancient statues, moved here during the reorganisation of the Capitoline Museums in 1997, along with tombs, busts, many of them were excavated in the ancient Roman horti between the 1890s and 1930s, a fruitful period for Roman archaeology. They are displayed there along the lines of Tate Modern, except that the machinery has not been moved out, Capitoline Brutus Capitoline Museums official website
Capitoline Museums
–
Michelangelo 's design for Capitoline Hill, now home to the Capitoline Museums. Engraved by
Étienne Dupérac, 1568.
Capitoline Museums
–
The
Palazzo dei Conservatori is one of the three main buildings of the Capitoline Museums.
Capitoline Museums
–
Capitoline Museums gallery
Capitoline Museums
–
Palazzo Nuovo
24.
Onofrio Panvinio
–
The erudite Augustinian Onofrio Panvinio or Onuphrius Panvinius was an Italian historian and antiquary, who was librarian to Cardinal Alessandro Farnese. After graduating in Rome as bachelor of arts in 1553 and teaching the novices of his order in Rome and Florence and he visited the libraries of Italy, pursuing historical research and went to Germany in 1559. Refusing the position of bishop, he accepted the more grateful office of corrector and he died in Palermo while accompanying his friend and protector Cardinal Farnese to the Synod of Monreale,1568. He was recognized as one of the greatest church historians and archaeologists of his time, the scholarly printer Paulus Manutius called him antiquitatis helluo, and Julius Caesar Scaliger styled him pater omnis historiae. His great archaeological map of ancient Rome was produced in 1565, about the same time he began to collaborate with the French engraver Étienne Dupérac, who continued to provide illustrations for posthumous printings of Panvinios works. Not all of his numerous historical, theological, archaeological, and liturgical works were published, even posthumously and his portrait by Tintoretto is in the Galleria Colonna. Elogia et imagines, Elogies and images of twenty-seven pontiffs, De sibyllis et carminibus sibyllinis, julii Caesaris tempore usque ad imp. A posthumous publication with etchings by Dupérac that date to the 1560s, epitome antiquitatum romanarum, De antique Romanorum religione, On the ancient religion of the Romans, Karl Gersbach, OSA, has published numerous articles on aspects of Panvinios career. Philip Jacks set his career in the context of early antiquarian investigations in The Antiquarian, the only modern biography is Jean-Louis Ferrarys bibliographic study, Onofrio Panvinio et les antiquités romaines 1996. Stefan Bauer, Historiographical Transition from Renaissance to Counter-Reformation, The Case of Onofrio Panvinio, Onofrio Panvinio, in Dizionario biografico degli Italiani, vol. De ludis circensibus is located at the Special Collections/Digital Library in Falvey Memorial Library at Villanova University
Onofrio Panvinio
–
Portrait of Onofrio Panvinio by Tintoretto, c. 1555
Onofrio Panvinio
–
Section from Amplissimi ornatissimiq[ue] triumphi, 1619, by Onofrio Panvinio
25.
Pirro Ligorio
–
Pirro Ligorio was an Italian architect, painter, antiquarian, and garden designer during the Renaissance period. Ligorio emphasized and showed a passion for classical Roman antiquity. Due to lack of documentation, very little is known about the first three decades of Ligorio’s life. It is estimated that he was born in Naples, Italy and his parents, Achille and Gismunda Ligorio, were rumored to be members of the noble class in Seggio di Portanova, a section of Naples. Around age twenty, Pirro Ligorio left the tumultuous and poverty-stricken city of Naples to pursue a more flourshing livelihood in Rome, the city was home to a thriving art community, especially under the patronage of the Vatican. For his first job in Rome, Ligorio painted and decorated the façades of homes and palaces and this role had previously been filled by Polidoro da Caravaggio, who fled in 1527, allowing Ligorio to enter the field with very little formal artistic training. His first documented contract was signed on 12 May 1542 when Ligorio decorated the loggia on the palace of the archbishop of Benevento and he was chosen specifically for his knowledge of the grotesque style, which was popularized by Raphael and his followers in the sixteenth century. Ligorio greatly appreciated this style, and incorporated its elements into his work often, many of the paintings from his early career, unfortunately, were destroyed or repainted less than a century later. However, several surviving drawings from that period have been recovered and attributed to Ligorio. This identification was made based on the subject matter, many of the drawings featured façade paintings, Roman characters. These loose connections allowed historians to name Ligorio as the rightful artist of these drawings, in the mid sixteenth century, Ligorio was commissioned to assist in the decoration of the Oratorio di San Giovanni Decollato at Rome. In particular, he painted a fresco of The Dance of Salome, exact dates are unclear, but it is estimated he painted the fresco between 1544-1553. Early drawing drafts and the fresco itself shows Ligorio’s commitment to the Raphaelesque, notably, this is one of the few surviving large works of his early career. Around the same time, Ligorio began to explore the subject of classical antiquity and he spent a large portion of the 1540s learning as much as possible about Roman antiques, and preserved valuable information while the pope destroyed artifacts in excavation projects. In the following decade, Ligorio worked to publish this knowledge and he published one book, Delle antichità di Roma, in 1553, and engraved several antiques. He also attempted to write an encyclopedia of Roman and Greek antiquity at least twice, despite its important contributions to the Italian knowledge base of Roman antiquities, Ligorio’s writings were met with some criticism, in particular, he was charged with widespread forgery. However, no evidence of forgery has been identified. Finally, Ligorio’s period of exploration and writing was accompanied by another pursuit
Pirro Ligorio
–
Pirro Ligorio
Pirro Ligorio
–
The lodge in the Belvedere courtyard, in Vatican Museums
26.
Pilaster
–
The pilaster is an architectural element in classical architecture used to give the appearance of a supporting column and to articulate an extent of wall, with only an ornamental function. It consists of a flat surface raised from the wall surface, usually treated as though it were a column, with a capital at the top, plinth at the bottom. In contrast to a pilaster, a column or buttress can support the structure of a wall. It may be defined as a column which has lost its three-dimensional. A pilaster appears with a capital and entablature, also in low-relief or flattened against the wall and these vertical elements can also be used to support a recessed archivolt around a doorway. The pilaster can be replaced by ornamental brackets supporting the entablature or a balcony over a doorway, when a pilaster appears at the corner intersection of two walls it is known as a canton. As with a column, a pilaster can have a plain or fluted surface to its profile, during the Renaissance and Baroque architects used a range of pilaster forms. In the giant order pilasters appear as tall, linking floors in a single unit
Pilaster
–
Detail of pilaster and
entablature (with column on right) in
Sydney sandstone in the entry of the
Mitchell Library in Sydney, Australia
Pilaster
–
Paired
Corinthian pilasters with high bases on the county courthouse in
Springfield, Ohio.
Pilaster
–
Pilaster and
capital,
Frankfurt (Oder),
Germany
Pilaster
–
Puerta de la colegiata,
Lerma,
Spain
27.
Pope Paul III
–
Pope Paul III, born Alessandro Farnese, was Pope from 13 October 1534 to his death in 1549. He came to the throne in an era following the sack of Rome in 1527. He convened the Council of Trent in 1545 and he was a significant patron of the arts and employed nepotism to advance the power and fortunes of his family. It is to Pope Paul III that Nicolaus Copernicus dedicated De revolutionibus orbium coelestium, alessandro’s humanist education was at the University of Pisa and the court of Lorenzo de Medici. Initially trained as a notary, he joined the Roman Curia in 1491. Farnese’s sister, Giulia was reputedly a mistress of Alexander VI, for this reason, he was sometimes mockingly referred to as the Borgia brother-in-law, just as Giulia was mocked as the Bride of Christ. More disparagingly he was referred to as Cardinal Fregnese, as Bishop of Parma, he came under the influence of his vicar general, Bartolomeo Guidiccioni. This led to the future pope breaking off the relationship with his mistress, under Pope Clement VII he became Cardinal Bishop of Ostia and dean of the College of Cardinals, and on the death of Clement VII in 1534, was elected as Pope Paul III. As a young cleric, Alessandro lived a dissolute life, taking for himself a mistress. By Silvia Ruffini, he fathered Pier Luigi Farnese, whom he created Duke of Parma, others included Ranuccio Farnese, the fourth pope during the period of the Protestant Reformation, Paul III became the first to take active reform measures in response to Protestantism. Paul III first deferred for a year and then discarded the whole project, in 1536, Paul III invited nine eminent prelates, distinguished by learning and piety alike, to act in committee and to report on the reformation and rebuilding of the Church. This report was printed not only at Rome, but at Strasburg, yet the Pope was in earnest when he took up the problem of reform. Yet it is clear that the Concilium bore no fruit in the situation. On the other hand, serious political complications resulted, in order to vest his grandson Ottavio Farnese with the dukedom of Camerino, Paul forcibly wrested the same from the duke of Urbino. He also incurred virtual war with his own subjects and vassals by the imposition of burdensome taxes, perugia, renouncing its obedience, was besieged by Pauls son, Pier Luigi, and forfeited its freedom entirely on its surrender. The burghers of Colonna were duly vanquished, and Ascanio was banished, after this the time seemed ripe for annihilating heresy. In 1540, the Church officially recognized the young society forming about Ignatius of Loyola, the second visible stage in the process becomes marked by the institution, or reorganization, in 1542, of the Congregation of the Holy Office of the Inquisition. On another side, the Emperor was insisting that Rome should forward his designs toward a recovery of the German Protestants
Pope Paul III
–
Pope Paul III
Pope Paul III
–
Portrait of Cardinal Alessandro Farnese, later Pope Paul III, by
Raphael, 1509–1511 (
Museo di Capodimonte,
Naples).
Pope Paul III
–
Cardinal Ascanio Sforza
Pope Paul III
–
Pope Paul III and his Grandsons Cardinal
Alessandro Farnese (left), and
Ottavio Farnese, Duke of Parma (right), II Duke of Parma since 1547. A triple portrait by
Titian, 1546
28.
Tiber river
–
It drains a basin estimated at 17,375 square kilometres. The river has achieved lasting fame as the watercourse of the city of Rome. The river rises at Mount Fumaiolo in central Italy and flows in a southerly direction past Perugia. However, it does not form a delta, owing to a strong north-flowing sea current close to the shore, to the steep shelving of the coast. The source of the Tiber consists of two springs 10 metres away from each other on Mount Fumaiolo and these springs are called Le Vene. The springs are in a beech forest 1,268 metres above sea level, during the 1930s, Benito Mussolini placed an antique marble Roman column at the point where the river arises, inscribed QUI NASCE IL FIUME SACRO AI DESTINI DI ROMA. There is an eagle on the top of this column, the first miles of the Tiber run through Valtiberina before entering Umbria. It is probable that the genesis of the name Tiber was pre-Latin, like the Roman name of Tibur, the same root is found in the Latin praenomen Tiberius. There are also Etruscan variants of this praenomen in Thefarie and Teperie, the legendary king Tiberinus, ninth in the king-list of Alba Longa, was said to have drowned in the river Albula, which was afterward called Tiberis. Yet another etymology is from *dubri-, water, considered by Alessio as Sicel and this root *dubri- is widespread in Western Europe e. g. Dover, Portus Dubris. According to the legend, Jupiter made him a god and guardian spirit of the river and this gave rise to the standard Roman depiction of the river as a powerfully built reclining god, also named Tiberinus, with streams of water flowing from his hair and beard. The Tiber was also believed to be the river into which Romulus and Remus were thrown as infants, according to legend, the city of Rome was founded in 753 BC on the banks of the Tiber about 25 kilometres from the sea at Ostia. The island Isola Tiberina in the centre of Rome, between Trastevere and the ancient center, was the site of an important ancient ford and was later bridged. Legend says Romes founders, the twin brothers Romulus and Remus, were abandoned on its waters, the river marked the boundary between the lands of the Etruscans to the west, the Sabines to the east and the Latins to the south. Benito Mussolini, born in Romagna, adjusted the boundary between Tuscany and Emilia-Romagna, so that the springs of the Tiber would lie in Romagna and it was later used to ship stone, timber and foodstuffs to Rome. During the Punic Wars of the 3rd century BC, the harbour at Ostia became a key naval base and it later became Romes most important port, where wheat, olive oil, and wine were imported from Romes colonies around the Mediterranean. Wharves were also built along the riverside in Rome itself, lining the riverbanks around the Campus Martius area, the Romans connected the river with a sewer system and with an underground network of tunnels and other channels, to bring its water into the middle of the city. Wealthy Romans had garden-parks or horti on the banks of the river in Rome up through the first century BC and these may have been sold and developed about a century later
Tiber river
–
The Tiber in
Rome
Tiber river
–
Mussolini's headstone near the source of Tiber
Tiber river
–
Roman representation of Tiber as a god (
Tiberinus) with
cornucopia at the
Campidoglio, Rome.
Tiber river
–
View of the Tiber looking towards the
Vatican City.
29.
Corpus Inscriptionum Latinarum
–
The Corpus Inscriptionum Latinarum is a comprehensive collection of ancient Latin inscriptions. It forms a source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life, the Corpus continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and it was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. The CIL collects all Latin inscriptions from the territory of the Roman Empire. The earlier volumes collected and published versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The language of the CIL is Latin, the leading figure of this committee was Theodor Mommsen. Much of the work involved personal inspections of sites and monuments in an attempt to replicate the original as much as possible, the first volume appeared in 1853. The CIL presently consists of 17 volumes in about 70 parts, thirteen supplementary volumes have plates and special indices. The other volumes cover other topics, volume XVII, for instance, is entirely devoted to milestones. A volume XVIII is planned, which contain the Carmina Latina Epigraphica. A two-volume Index of Numbers, correlating inscription numbers with numbers, was published in 2003. The Berlin-Brandenburgische Akademie der Wissenschaften continues to update and reprint the CIL, epigraphy Inscriptiones Graecae Inscriptiones Latinae Selectae Corpus Inscriptionum et Monumentorum Religionis Mithriacae Prosopographia Imperii Romani Corpus Inscriptionum Latinarum. Berlin-Brandenburg Academy of Sciences and Humanities, Berlin-Brandenburg Academy of Sciences and Humanities. English translations of selected inscriptions from CIL. attalus. org
Corpus Inscriptionum Latinarum
–
Inscription II 697 in the CIL: in the wall of a building in
Cáceres, Spain.
30.
Ab urbe condita
–
Ab urbe condita is a Latin phrase meaning from the founding of the City, traditionally dated to 753 BC. AUC is a system used by some ancient Roman historians to identify particular Roman years. Renaissance editors sometimes added AUC to Roman manuscripts they published, giving the impression that the Romans usually numbered their years using the AUC system. The dominant method of identifying Roman years in Roman times was to name the two consuls who held office that year, the regnal year of the emperor was also used to identify years, especially in the Byzantine Empire after 537 when Justinian required its use. The traditional date for the founding of Rome of 21 April 753 BC, was initiated by 1st century BC scholar Marcus Terentius Varro, the correctness of Varros calculation has not been confirmed but it is still used worldwide. From Emperor Claudius onwards, Varros calculation superseded other contemporary calculations, celebrating the anniversary of the city became part of imperial propaganda. Claudius was the first to hold magnificent celebrations in honour of the citys anniversary, hadrian and Antoninus Pius held similar celebrations, in 121 AD and 147/148 AD respectively. During 248 AD, Philip the Arab celebrated Romes first millennium, coins from his reign commemorate the celebrations. The Anno Domini year numbering was developed by a monk named Dionysius Exiguus in Rome during 525, in his Easter table the year 532 AD was equated with the regnal year 248 of Emperor Diocletian. It was later calculated that the year 1 AD corresponds to the Roman year 754 AUC, based on Varros epoch
Ab urbe condita
–
Antoninianus of
Pacatianus,
usurper of Roman emperor Philip in 248. It bears the legend ROMAE AETER[NAE] AN[NO] MIL[LESIMO] ET PRIMO, "To eternal Rome, in its one thousand and first year".
31.
Augustus
–
Augustus was the founder of the Roman Principate and considered the first Roman emperor, controlling the Roman Empire from 27 BC until his death in AD14. He was born Gaius Octavius into an old and wealthy equestrian branch of the plebeian gens Octavia and his maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesars will as his adopted son and heir, then known as Octavianus. He, Mark Antony, and Marcus Lepidus formed the Second Triumvirate to defeat the assassins of Caesar, following their victory at the Battle of Philippi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. The Triumvate was eventually torn apart by the ambitions of its members. Lepidus was driven into exile and stripped of his position, in reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held a collection of powers granted to him for life by the Senate, including supreme military command, and it took several years for Augustus to develop the framework within which a formally republican state could be led under his sole rule. He rejected monarchical titles, and instead called himself Princeps Civitatis, the resulting constitutional framework became known as the Principate, the first phase of the Roman Empire. The reign of Augustus initiated an era of peace known as the Pax Romana. Augustus dramatically enlarged the Empire, annexing Egypt, Dalmatia, Pannonia, Noricum, and Raetia, expanding possessions in Africa, expanding into Germania, beyond the frontiers, he secured the Empire with a buffer region of client states and made peace with the Parthian Empire through diplomacy. Augustus died in AD14 at the age of 75 and he probably died from natural causes, although there were unconfirmed rumors that his wife Livia poisoned him. He was succeeded as Emperor by his adopted son Tiberius, Augustus was known by many names throughout his life, At birth, he was named Gaius Octavius after his biological father. Historians typically refer to him simply as Octavius between his birth in 63 until his adoption by Julius Caesar in 44 BC, upon his adoption, he took Caesars name and became Gaius Julius Caesar Octavianus in accordance with Roman adoption naming standards. He quickly dropped Octavianus from his name, and his contemporaries referred to him as Caesar during this period, historians. In 27 BC, following his defeat of Mark Antony and Cleopatra and it is the events of 27 BC from which he obtained his traditional name of Augustus, which historians use in reference to him from 27 BC until his death in AD14. While his paternal family was from the town of Velletri, approximately 40 kilometres from Rome and he was born at Ox Head, a small property on the Palatine Hill, very close to the Roman Forum. He was given the name Gaius Octavius Thurinus, his cognomen possibly commemorating his fathers victory at Thurii over a band of slaves. Due to the nature of Rome at the time, Octavius was taken to his fathers home village at Velletri to be raised. Octavius only mentions his fathers equestrian family briefly in his memoirs and his paternal great-grandfather Gaius Octavius was a military tribune in Sicily during the Second Punic War
Augustus
–
The statue known as the
Augustus of Prima Porta, 1st century
Augustus
–
The Death of Caesar, by
Jean-Léon Gérôme (1867). On 15 March 44 BC, Octavius's adoptive father Julius Caesar was assassinated by a conspiracy led by
Marcus Junius Brutus and
Gaius Cassius Longinus.
Walters Art Museum,
Baltimore.
Augustus
–
A statue of Augustus as a younger Octavian, dated ca. 30 BC
Augustus
–
Bust of Augustus in
Musei Capitolini, Rome
32.
College of Pontiffs
–
The College of Pontiffs was a body of the ancient Roman state whose members were the highest-ranking priests of the state religion. The college consisted of the Pontifex Maximus and the pontifices, the Rex Sacrorum, the fifteen flamens. The College of Pontiffs was one of the four major priestly colleges, the others being of the augurs, the quindecimviri sacris faciundis, and the Epulones. The title pontifex comes from the Latin for bridge builder, an allusion to a very early role in placating the gods and spirits associated with the Tiber River. Also, Varro cites this position as meaning able to do, the pontifex maximus was the most important member of the college. Until 104 BC, the pontifex maximus held the power in appointing members to the other priesthoods in the college. The flamens were priests in charge of fifteen official cults of Roman religion, the three major flamens were the Flamen Dialis, the high priest of Jupiter, the Flamen Martialis, who cultivated Mars, and the Flamen Quirinalis, devoted to Quirinus. The deities cultivated by the flamines minores were Carmenta, Ceres, Falacer, Flora, Furrina, Palatua, Pomona, Portunes, Volcanus, Volturnus. The Vestal Virgins were the female members of the college. They were in charge of guarding Romes sacred hearth, keeping the flame burning inside the Temple of Vesta, around age 6 to 10, girls were chosen for this position and were obligated to perform the rites and obligations, including remaining chaste, for 30 years. Membership in the colleges of priests, including the College of Pontiffs, was usually an honor offered to members of politically powerful or wealthy families. Membership was for life, except for the Vestal Virgins whose term was 30 years, in the early Republic, only patricians could become priests. However, the Lex Ogulnia in 300 BC opened up college to plebeians, until the 3rd century BC, the college elected the pontifex maximus from their own number. The right of the college to elect their own pontifex maximus was returned and this changed again after Sulla, when in response to his reforms, the election of the pontifex maximus was once again placed in the hands of an assembly of seventeen of the twenty-five tribes. However, the college still controlled which candidates the assembly voted on, during the Empire, the office was publicly elected from the candidates of existing pontiffs, until the Emperors began to automatically assume the title, following Julius Caesar’s example. The pontifex maximus was a political position to hold and the candidates for office were often very active political members of the college. Many, such as Julius Caesar, went on to hold consulships during their time as pontifex maximus, one of their most important duties was their guardianship of the libri pontificales. Among these were the acta, indigitamenta, ritualia, commentarii, fasti and these items were under the sole possession of the college of pontiffs and only they were allowed to consult these items when necessary
College of Pontiffs
–
Flamen (250–260 AD)
33.
Roman censor
–
The censor was an officer in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the governments finances. The censors regulation of morality is the origin of the modern meaning of the words censor. The census was first instituted by Servius Tullius, sixth king of Rome, after the abolition of the monarchy and the founding of the Republic, the consuls had responsibility for the census until 443 BC. It would not be uncommon for the patrician consulars of the republic to intersperse public office with agricultural labour. In Cicero’s words, in agris erant tum senatores, id est senes, ‘In those days senators—that is and this practice was obsolete by the 2nd century. The magistracy continued to be controlled by patricians until 351 BC, twelve years later, in 339 BC, one of the Publilian laws required that one censor had to be a plebeian. Despite this, no plebeian censor performed the solemn purification of the people until 280 BC, in 131 BC, for the first time, both censors were plebeians. The reason for having two censors was that the two consuls had previously taken the census together, if one of the censors died during his term of office, another was chosen to replace him, just as with consuls. This happened only once, in 393 BC, however, the Gauls captured Rome in that lustrum, and the Romans thereafter regarded such replacement as an offense against religion. From then on, if one of the died, his colleague resigned. The censors were elected in the Centuriate Assembly, which met under the presidency of a consul, as a general principle, the only ones eligible for the office of censor were those who had previously been consuls, but there were a few exceptions. At first, there was no law to prevent a person being censor twice, in that year, he originated a law stating that no one could be elected censor twice. In consequence of this, he received the cognomen of Censorinus, the censorship differed from all other Roman magistracies in the length of office. The censors were also unique with respect to rank and dignity and they had no imperium, and accordingly no lictors. Their rank was granted to them by the Centuriate Assembly, and not by the curiae, and in that respect they were inferior in power to the consuls and praetors. Notwithstanding this, the censorship was regarded as the highest dignity in the state, with the exception of the dictatorship, it was a sacred magistracy, to which the deepest reverence was due. In the exercise of power, they were regulated solely by their own views of duty. The censors possessed the official called a curule chair
Roman censor
–
Ancient Rome
34.
Varronian chronology
–
If a consul died during his year of office, another was elected to replace him. Because of this method of dating events, it was important to keep records of each years eponymous magistrates, although these lists account for the entire period of the Republic, and most of Imperial time, there are discrepancies due to gaps and disagreement in different sources. Many no doubt arose as simple copying errors, especially those involved the substitution of a familiar name for a less common one. Occasionally, the authority of the consuls was temporarily superseded by the appointment of a dictator, however, in four years at the end of the fourth century BC, dictators are said to have continued in office the year following their nomination in place of consuls. Modern scholarship is skeptical of these years, which represent one example of later editing to the lists of magistrates in order to fill a gap. All known dictators have included in this table. Two other types of magistrates are listed during the period of the Republic, among the disputes which the decemvirs failed to resolve was the relationship between the patricians, Romes hereditary aristocracy, and the plebeians, or common citizens. Although it has argued that some of the consuls prior to the decemvirate may have been plebeians. As a means of preventing open hostility between the two orders, the office of military tribune with consular power, or consular tribune, was established, in place of patrician consuls, the people could elect a number of military tribunes, who might be either patrician or plebeian. In imperial times the consulship became the administrative office under the emperors, who frequently assumed the title of consul themselves. The consulship was often bestowed as a favour, or a reward for faithful service. Because there could only be two consuls at once, the emperors frequently appointed several sets of suffecti in the course of a year, in many cases there are statements to the effect that a particular person had been consul, but the exact time cannot be firmly established. The last consuls appointed represented only the Eastern Empire, until finally the title became the province of the Emperor. This becomes the year 1 ab urbe condita, or AUC, the Republic was established in 245 AUC, or 509 BC. For Imperial times, the dates of the consules ordinarii are far more certain than those of the suffecti and their identification and dating is far more controversial, and despite the efforts of generations of scholars, gaps in coverage remain. Consuls for the Republic and the early Empire are identified as consul prior and consul posterior, the consul prior was the more senior and esteemed of the pair. When the emperor assumed the consulship, he was necessarily consul prior and these designations were used until the end of the consulship in the sixth century. For a list of consuls whose year of office is uncertain or entirely unknown, for those individuals who were elected consul but never assumed the office due to death, disgrace, or any other reason, see List of Roman consuls designate
Varronian chronology
–
Ancient Rome
35.
Marcus Terentius Varro
–
Marcus Terentius Varro was an ancient Roman scholar and writer. He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus, politically, he supported Pompey, reaching the office of praetor, after having been tribune of the people, quaestor and curule aedile. He was one of the commission of twenty that carried out the great scheme of Caesar for the resettlement of Capua. During the civil war he commanded one of Pompeys armies in the Ilerda campaign and he escaped the penalties of being on the losing side in the civil war through two pardons granted by Julius Caesar, before and after the Battle of Pharsalus. As the Republic gave way to Empire, Varro gained the favour of Augustus, under whose protection he found the security and quiet to devote himself to study, Varro studied under the Roman philologist Lucius Aelius Stilo, and later at Athens under the Academic philosopher Antiochus of Ascalon. Varro proved to be a productive writer and turned out more than 74 Latin works on a variety of topics. Among his many works, two stand out for historians, Nine Books of Disciplines and his compilation of the Varronian chronology and his Nine Books of Disciplines became a model for later encyclopedists, especially Pliny the Elder. The most noteworthy portion of the Nine Books of Disciplines is its use of the arts as organizing principles. Varro decided to focus on identifying nine of these arts, grammar, rhetoric, logic, arithmetic, geometry, astronomy, musical theory, medicine, using Varros list, subsequent writers defined the seven classical liberal arts of the medieval schools. The compilation of the Varronian chronology was an attempt to determine an exact timeline of Roman history up to his time. It is based on the sequence of the consuls of the Roman Republic — supplemented. His only complete work extant, Rerum rusticarum libri tres, has described as the well digested system of an experienced and successful farmer who has seen. One noteworthy aspect of the work is his anticipation of microbiology and epidemiology, Varro warned his contemporaries to avoid swamps and marshland, since in such areas. There are bred certain minute creatures which cannot be seen by the eyes, but which float in the air and enter the body through the mouth and nose and cause serious diseases. 199–242, in the collection of Wilmanns, pp. 170–223, and in that of Funaioli, pp. 179–371. G. Kent Livius. org, Varronian chronology thelatinlibrary. com, Latin works of Varro
Marcus Terentius Varro
–
Plan of the birdhouse at Casinum designed and built by Varro
Marcus Terentius Varro
–
Fasti Antiates Maiores, an inscription containing the
Roman calendar. This calendar predates the Julian reform of the calendar; it contains the months
Quintilis and
Sextilis, and allows for the insertion of an
intercalary month
36.
Livy
–
Livy and Augustuss wife, Livia, were from the same clan in different locations, although not related by blood. Livy was born as Titus Livius in Patavium in northern Italy, there is a debate about the year of Titus Livius birth,64 BC or more likely 59 BC. At the time of his birth, his city of Patavium was the second wealthiest on the Italian peninsula. Patavium was a part of the province of Cisalpine Gaul at the time, in his works, Livy often expressed his deep affection and pride for Patavium, and the city was well known for its conservative values in morality and politics. Livy’s teen years were during the 40s BC, a time that coincided with the wars that were occurring throughout the Roman world. The governor of Cisalpine Gaul at the time, a man called Asinius Pollio, had tried to bring Patavium into the camp of Marcus Antonius, the wealthier citizens of Patavium refused to contribute money and arms to Asinius Pollio, and went into hiding. Therefore, Livy and the residents of Patavium did not end up supporting Marcus Antonius in his campaign for control over Rome. Later on, Asinius Pollio made a jibe at Livys patavinity and his jibe at Livy and his patavinity, however, may have been said because the city of Patavium had rejected Asinius Pollio, and he still harboured harsh feelings toward the city as a whole. Titus Livius probably went to Rome in the 30s BC, and it is likely that he spent an amount of time in the city after this. During his time in Rome, he was never a senator nor held any other governmental position and his elementary mistakes in military matters show that he was never a soldier. However, he was educated in philosophy and rhetoric and it seems that Livy had the financial resources and means to live an independent life. He devoted a part of his life to his writings. Livy was known to give recitations to small audiences, but he was not heard of to engage in declamation and he was familiar with the emperor Augustus, formerly Octavian, and the imperial family. Octavian was one of the three men fighting for the control of Rome during the Civil Wars in the 40s BC, Octavian gained power after defeating Marcus Antonius and Cleopatra, and was later given the honorary name of Augustus. Considering that Augustus came to be known as the greatest Roman emperor in the eyes of the Romans and it is said that Livy was the one who encouraged the future emperor Claudius, who was born in 10 BC, to explore the writing of history during his childhood. Livy himself was married and had at least one daughter and one son, Livy’s most famous work was his history of Rome. In it he explains the history of the city of Rome. Because he was writing under the emperor Augustus, Livy’s history emphasizes the great triumphs of Rome and he wrote his history with embellished accounts of Roman heroism in order to promote the new type of government implemented by Augustus when he became emperor
Livy
–
Bust of Caesar Augustus from the
Musei Capitolini,
Rome
Livy
–
Titus Livius (fictitious portrait)
37.
Olympic games
–
The Olympic Games are considered the worlds foremost sports competition with more than 200 nations participating. The Olympic Games are held four years, with the Summer and Winter Games alternating by occurring every four years. Their creation was inspired by the ancient Olympic Games, which were held in Olympia, Greece, Baron Pierre de Coubertin founded the International Olympic Committee in 1894, leading to the first modern Games in Athens in 1896. The IOC is the body of the Olympic Movement, with the Olympic Charter defining its structure. The evolution of the Olympic Movement during the 20th and 21st centuries has resulted in changes to the Olympic Games. The IOC has had to adapt to a variety of economic, political, as a result, the Olympics has shifted away from pure amateurism, as envisioned by Coubertin, to allowing participation of professional athletes. The growing importance of mass media created the issue of corporate sponsorship, World wars led to the cancellation of the 1916,1940, and 1944 Games. Large boycotts during the Cold War limited participation in the 1980 and 1984 Games, the Olympic Movement consists of international sports federations, National Olympic Committees, and organising committees for each specific Olympic Games. As the decision-making body, the IOC is responsible for choosing the host city for each Games, the IOC also determines the Olympic programme, consisting of the sports to be contested at the Games. There are several Olympic rituals and symbols, such as the Olympic flag and torch, over 13,000 athletes compete at the Summer and Winter Olympic Games in 33 different sports and nearly 400 events. The first, second, and third-place finishers in each event receive Olympic medals, gold, silver, the Games have grown so much that nearly every nation is now represented. This growth has created numerous challenges and controversies, including boycotts, doping, bribery, every two years the Olympics and its media exposure provide unknown athletes with the chance to attain national and sometimes international fame. The Games also constitute an opportunity for the host city and country to themselves to the world. The Ancient Olympic Games were religious and athletic festivals held every four years at the sanctuary of Zeus in Olympia, competition was among representatives of several city-states and kingdoms of Ancient Greece. These Games featured mainly athletic but also combat such as wrestling. It has been written that during the Games, all conflicts among the participating city-states were postponed until the Games were finished. This cessation of hostilities was known as the Olympic peace or truce and this idea is a modern myth because the Greeks never suspended their wars. The truce did allow those religious pilgrims who were travelling to Olympia to pass through warring territories unmolested because they were protected by Zeus
Olympic games
–
Stadium in
Olympia, Greece.
Olympic games
–
Baron
Pierre de Coubertin
Olympic games
–
A postage stamp from the first Greek Olympic stamp set.
Olympic games
–
The opening ceremony in the
Panathinaiko Stadium.
38.
Olympiad
–
An Olympiad is a period of four years associated with the Olympic Games of the Ancient Greeks. During the Hellenistic period, beginning with Ephorus, it was used as a calendar epoch, by this reckoning, the first Olympiad lasted from the summer of 776 BC to that of 772 BC. By extrapolation to the Gregorian calendar, the 1st year of the 699th Olympiad begins in mid-summer 2017, a modern Olympiad refers to a four-year period beginning January 1 of a year in which the Summer Olympics are due to occur. The first modern Olympiad began in 1896, the second in 1900, an Olympiad was a period of four years. Example, Olympiad 140, year 1 = 220/219 BC, year 2 = 219/218 BC, year 3 = 218/217 BC, the first to do so consistently was Timaeus of Tauromenium in the third century BC. In the 2nd century AD, Phlegon of Tralles summarised the events of each Olympiad in a book called Olympiads, christian chroniclers continued to use this Greek system of dating as a way of synchronising biblical events with Greek and Roman history. In the 3rd century AD, Sextus Julius Africanus compiled a list of Olympic victors up to 217 BC, early historians sometimes used the names of Olympic victors as a method of dating events to a specific year. For instance, Thucydides says in his account of the year 428 BC and it was in this year that king Xerxes made his campaign against Greece. An Olympiad started with the games, which were held at the beginning of the Olympic new year, though the games were held without interruption, on more than one occasion they were held by others than the Eleians. The Eleians declared such games Anolympiads, but it is assumed the winners were nevertheless recorded, during the 3rd century AD, records of the games are so scanty that historians are not certain whether after 261 they were still held every four years. During the early years of the Olympiad, any physical benefit deriving from a sport was banned, some winners were recorded though, until the last Olympiad of 393AD. In 394, Roman Emperor Theodosius I outlawed the games at Olympia as pagan, though it would have been possible to continue the reckoning by just counting four-year periods, by the middle of the 5th century AD reckoning by Olympiads had become disused. For the modern Olympics the term was used to indicate the games themselves. The modern Olympiad is a period of four consecutive years, beginning on the first of January of the first year. The Olympiads are numbered consecutively from the first Games of the Olympiad celebrated in Athens in 1896, the XXXI Olympiad began on January 1,2016 and will end on December 31,2019. The Summer Olympics are more correctly referred to as the Games of the Olympiad, for example, The first Winter Games, in 1924, were not designated as Winter Games of the VIII Olympiad, but as the I Winter Olympic Games. The 1936 Summer Games were the Games of the XI Olympiad, after the 1940 and 1944 Summer Games were canceled due to World War II, the Games resumed in 1948 as the Games of the XIV Olympiad. However, the 1936 Winter Games were the IV Winter Olympic Games, indeed, at least one IOC-published article has applied this nomenclature as well
Olympiad
–
Stadium at ancient
Olympia.
Olympiad
–
A relief of the Greek Olympiad.
39.
First Punic War
–
The First Punic War was the first of three wars fought between Ancient Carthage and the Roman Republic. For more than 20 years, the two struggled for supremacy, primarily on the Mediterranean island of Sicily and its surrounding waters. The war signaled the beginning of a transformation in the western Mediterranean. Carthage began the war as the great sea-power of the western Mediterranean, while Rome had, the series of wars between Rome and Carthage took the name Punic from the Latin name for the Carthaginians, Punici. This is derived from Phoenicis, and it refers to the Carthaginian heritage as Phoenician colonists, a Carthaginian name for the conflicts does not survive in any records. Rome had recently emerged as the leading city-state in the Italian Peninsula, over the past one hundred years, Rome had come into conflict, and defeated rivals on the Italian peninsula, then incorporated them into the Roman political world. By the beginning of the First Punic War, the Romans had secured the whole of the Italian peninsula and it originated as a Phoenician colony in Africa, near modern Tunis. At the height of power, just before the First Punic War, North African peoples such as the Berbers in the area around Carthage were loosely associated with Carthage. In the midst of the First Punic War some tribes would rebel against Carthage, the rich, strategically influential, and well-fortified Greek colony of Syracuse was politically independent of Rome and Carthage. Hostilities of the First Punic War began with developments involving the Romans, Carthaginians, at the same time, a group of Roman troops made up of Campanian citizens without the vote also seized control of Rhegium, lying across the Straits of Messina on the mainland of Italy. In 270 BC, the Romans regained control of Rhegium and severely punished the survivors of the revolt, in Sicily, the Mamertines ravaged the countryside and collided with the expanding regional empire of the independent city of Syracuse. Hiero II, tyrant of Syracuse, defeated the Mamertines near Mylae on the Longanus River, following their defeat, the Mamertines appealed to both Rome and Carthage for assistance. The Carthaginians acted first, approached Hiero to take no further action, however, the rivalry between Rome and Carthage had grown since the war with Pyrrhus and that alliance was simply no longer feasible. According to the historian Polybius, considerable debate took place in Rome on the question as to whether to accept the Mamertines appeal for help, however, many were also unwilling to see Carthaginian power in Sicily expand even further. Leaving them at Messana would give the Carthaginians a free hand to deal with Syracuse, after the Syracusans had been defeated, the Carthaginian takeover of Sicily would essentially be complete. Sicily is a volcanic island, with geographical obstacles and rough terrain making lines of communication difficult to maintain. For this reason, land warfare played a role in the First Punic War. Land operations were confined to small raids and skirmishes, with few pitched battles
First Punic War
–
Roman arrival and neutralization of Syracuse.
First Punic War
–
Western Mediterranean Sea in 264 BC. Rome is shown in red, Carthage in purple, and Syracuse in green.
First Punic War
–
Hamilcar's attack.
First Punic War
–
Continued Roman advance 260–256 BC.
40.
Romulus
–
Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Romes oldest legal, political, religious, Romulus and his twin brother, Remus, were the sons of Rhea Silvia, herself the daughter of Numitor, the former king of Alba Longa. Through them, the twins are descended from the Trojan hero Aeneas and Latinus, before the twins birth, Numitor had been usurped by his brother, Amulius. After seizing the throne, Amulius murdered Numitors son, and condemned Rhea to perpetual virginity by consecrating her a Vestal, Rhea, however, became pregnant, ostensibly by the god Mars. Amulius had her imprisoned, and upon the birth, ordered that they be thrown into the rain-swollen Tiber. Instead of carrying out the orders, his servants left the twins along the riverbank at the foot of Palatine Hill. In the traditional telling of the legend, a she-wolf happened upon the twins and she suckled and tended them by a cave until they were found by the herdsman Faustulus and his wife, Acca Larentia. The brothers grew to manhood among the shepherds and hill-folk, after becoming involved in a conflict between the followers of Amulius and those of their grandfather Numitor, they learned the truth of their origin. They overthrew and killed Amulius and restored Numitor to the throne, the princes set out to establish a city of their own. They returned to the hills overlooking the Tiber, the site where they had exposed as infants. They could not agree on which hill should house the new city, when an omen to resolve the controversy failed to provide a clear indication, the conflict escalated and Remus was killed by his brother or by his brothers follower. In a variant of the legend, the augurs favoured Romulus, when Remus derisively leapt over the walls to show how inadequate they were against invaders, he was struck down by Romulus. In another variant, Remus died during a melée along with Faustulus, the founding of the city by Romulus was commemorated annually on April 21, with the festival of the Parilia. His first act was to fortify the Palatine, in the course of which he made a sacrifice to the gods and he then laid out the citys boundaries with a furrow that he ploughed, performed another sacrifice, and with his followers set to work building the city itself. Romulus then sought the assent of the people to become their king, with Numitors help, he addressed them and received their approval. Romulus accepted the crown after he sacrificed and prayed to Jupiter, Romulus then divided the populace into three tribes, known as the Ramnes, Titienses, and Luceres, for taxation and military purposes. Each tribe was presided over by a known as a tribune. Romulus also allotted a portion of land to ward, for the benefit of the people
Romulus
–
Capitoline Wolf. Traditional scholarship says the wolf-figure is Etruscan, 5th century BC, with figures of Romulus and Remus added in the 15th century AD by
Antonio Pollaiuolo. Recent studies suggest that the wolf may be a medieval sculpture dating from the 13th century AD.
Romulus
–
Altar from
Ostia showing the discovery of Romulus and Remus (now at the
Palazzo Massimo alle Terme).
Romulus
–
Faustulus (to the right of picture) discovers Romulus and Remus with the she-wolf and woodpecker. Their mother Rhea Silvia and the river-god Tiberinus witness the moment. Painting by
Peter Paul Rubens, c. 1616 (
Capitoline Museums).
Romulus
–
Romulus, Victor over Acron, hauls the rich booty to the temple of Jupiter, by
Jean Auguste Dominique Ingres
41.
Royal Entry
–
The entry centred on a procession carrying the entering prince into the city, where he was greeted and paid appropriate homage by the civic authorities. A feast and other celebrations would follow, the Entry began as a gesture of loyalty and fealty by a city to the ruler, with its origins in the adventus celebrated for Roman emperors, which were formal entries far more frequent than triumphs. The first visit by a new ruler was normally the occasion, for the capital they often merged with the Coronation festivities, and for provincial cities they replaced it, sometimes as part of a Royal Progress, or tour of major cities in a realm. From the late Middle Ages entries became the occasion for increasingly lavish displays of pageantry, often the greatest artists, writers and composers of the period were involved in the creation of temporary decorations, of which little record now survives, at least from the early period. At twilight, the king with the newly elected Count William, marquis of Flanders, the canons of Saint Donatian had come forth to meet them, bearing relics of the saints and welcoming the king and new count joyfully in a solemn procession worthy of a king. The king and count assembled with their knights and ours, with the citizens and many Flemings in the field where reliquaries. And when silence had been called for, the charter of the liberty of the church, there was also read the little charter of agreement between the count and our citizens. Binding themselves to accept this condition, the king and count took an oath on the relics of saints in the hearing of the clergy, the procession of a new Pope to Rome was known as a possesso. A ruler with a new spouse would also receive an Entry, the entry of Queen Isabeau of Bavaria into Paris in 1389 was described by the chronicler Froissart. Until the mid-14th century, the occasions were relatively simple, at Valladolid in 1509 the town was so gay, so decked out in wealth and canopies and luxurious carpets, that not even Florence or Venice could match it. Heraldic displays were ubiquitous, at Valladolid in 1509, the bulls in the fields outside the city were caparisoned with cloths painted with the royal arms and hung with bells. The procession would include members of the three Estates, with the nobility and gentry of the area, and the clergy. The prince reciprocated by confirming, and sometimes extending, the privileges of the city or a local area of which it was the capital. Usually the prince visited the cathedral to be received by the bishop. During the Hundred Years War, the entry of the ten-year-old Henry VI of England, to be crowned king of France in Paris,2 December 1431, was marked with great pomp and heraldic propaganda. Outside the city he was welcomed by the mayor in a blue velvet houppelande, his retinue in violet with scarlet caps, and representatives of the Parlement de Paris in red trimmed with fur. At the porte Saint-Denis the royal party were greeted with an achievement of the French arms that Henry claimed. The king was offered large red hearts, from which doves were released, and a rain of flowers pelted the procession
Royal Entry
–
Entry of
John II of France and his Queen into Paris after their
Coronation at
Reims in 1350, later
manuscript illumination by
Jean Fouquet.
Royal Entry
–
King
Francis I of France,
Charles V, and
Cardinal Alessandro Farnese enter Paris under a
canopy of estate in 1540, in a fresco by
Taddeo Zuccari.
Royal Entry
–
Charles V of France enters Paris after his coronation at Rheims in 1364. Later depiction by
Jean Fouquet.
Royal Entry
–
Later woodcut after
Mantegna, with hand-colouring, showing the culmination of the
Triumphs of Caesar.
42.
Holy Roman Emperor
–
The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
Holy Roman Emperor
–
Francis II
Holy Roman Emperor
–
Quaternion Eagle
Holy Roman Emperor
–
Replicas of the Crown jewels
Holy Roman Emperor
–
Holy Roman Emperors of Habsburg dynasty and their families
43.
Charles V, Holy Roman Emperor
–
Charles V was ruler of both the Spanish Empire from 1516 and the Holy Roman Empire from 1519, as well as of the Habsburg Netherlands from 1506. He voluntarily stepped down from these and other positions by a series of abdications between 1554 and 1556, through inheritance, he brought together under his rule extensive territories in western, central, and southern Europe, and the Spanish colonies in the Americas and Asia. As a result, his domains spanned nearly four square kilometers and were the first to be described as the empire on which the sun never sets. Charles was the heir of three of Europes leading dynasties, the Houses of Valois-Burgundy, Habsburg, and Trastámara and he inherited the Burgundian Netherlands and the Franche-Comté as heir of the House of Valois-Burgundy. From his own dynasty, the Habsburgs, he inherited Austria and he was also elected to succeed his Habsburg grandfather, Maximilian I, as Holy Roman Emperor, a title held by the Habsburgs since 1440. Charles was the first king to rule Castile and Aragon simultaneously in his own right, the personal union, under Charles, of the Holy Roman Empire with the Spanish Empire resulted in the closest Europe would come to a universal monarchy since the death of Louis the Pious. France recovered and the wars continued for the remainder of Charless reign, enormously expensive, they led to the development of the first modern professional army in Europe, the Tercios. The struggle with the Ottoman Empire was fought in Hungary and the Mediterranean, after seizing most of eastern and central Hungary in 1526, the Ottomans’ advance was halted at their failed Siege of Vienna in 1529. A lengthy war of attrition, conducted on his behalf by his younger brother Ferdinand, in the Mediterranean, although there were some successes, Charles was unable to prevent the Ottomans’ increasing naval dominance and the piratical activity of the Barbary Corsairs. Charles opposed the Reformation and in Germany he was in conflict with the Protestant Princes of the Schmalkaldic League who were motivated by religious and political opposition to him. Once the rebellions were quelled the essential Castilian and Burgundian territories remained mostly loyal to Charles throughout his rule, Charles’s Spanish dominions were the chief source of his power and wealth, and they became increasingly important as his reign progressed. In the Americas, Charles sanctioned the conquest by Castillian conquistadors of the Aztec, Castillian control was extended across much of South and Central America. The resulting vast expansion of territory and the flows of South American silver to Castile had profound long term effects on Spain. Charles was only 56 when he abdicated, but after 34 years of rule he was physically exhausted and sought the peace of a monastery. Upon Charles’s abdications, the Holy Roman Empire was inherited by his younger brother Ferdinand, the Spanish Empire, including the possessions in the Netherlands and Italy, was inherited by Charles’s son Philip II. The two empires would remain allies until the 18th century, Charles was born in 1500 as the eldest son of Philip the Handsome and Joanna of Castile in the Flemish city of Ghent, which was part of the Habsburg Netherlands. The culture and courtly life of the Burgundian Low Countries were an important influence in his early life and he was tutored by William de Croÿ, and also by Adrian of Utrecht. He also gained a decent command of German, though he never spoke it as well as French, a witticism sometimes attributed to Charles is, I speak Spanish to God, Italian to women, French to men and German to my horse
Charles V, Holy Roman Emperor
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Charrles V by
Titian, 1548.
Alte Pinakothek, Munich, Germany
Charles V, Holy Roman Emperor
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Signature
Charles V, Holy Roman Emperor
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Copper coin "korte" with portrait of Charles V, struck in Antwerp, 1548
Charles V, Holy Roman Emperor
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A young Charles V, by
Bernard van Orley,
Louvre Museum, Paris, France
44.
Conquest of Tunis (1535)
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The Conquest of Tunis in 1535 was an attack on Tunis, then under the control of the Ottoman Empire, by the Habsburg Empire of Charles V and its allies. In 1533, Suleiman the Magnificent ordered Hayreddin Barbarossa, whom he had summoned from Algiers, altogether 70 galleys were built during the winter of 1533–1534, manned by slave oarsmen, including 2,000 Jewish ones. Barbarossa thus established a naval base in Tunis, which could be used for raids in the region. The expense involved for Charles V was considerable, and at 1,000,000 ducats was on par with the cost of Charles campaign against Suleiman on the Danube. Despite a request by Charles V, Francis I denied French support to the expedition, Francis I was also under negotiations with Suleiman the Magnificent for a combined attack on Charles V, following the 1534 Ottoman embassy to France. Francis I only agreed to Pope Paul IIIs request that no fight between Christians occur during the time of the expedition. On 1 June 1535, protected by a Genoese fleet, Charles V destroyed Barbarossas fleet and, after a costly yet successful siege at La Goletta, in the ruins, the Spanish found cannonballs with the French Fleur-de-lys mark, evidence of the contacts stemming from the Franco-Ottoman alliance. The resulting massacre of the city left an estimated 30,000 dead, Barbarossa managed to flee to Algiers with a troop of several thousand Turks. Muley Hasan was restored to his throne, the stench of the corpses was such that Charles V soon left Tunis and moved his camp to Radès. Furthermore, he was Holy Roman Emperor and had de jure control over much of Germany as well, Ottoman defeat in Tunis motivated the Ottoman Empire to enter into a formal alliance with France against the Habsburg Empire. Ambassador Jean de La Forêt was sent to Constantinople, and for the first time was able to become permanent ambassador at the Ottoman court, Charles V celebrated a neo-classical triumph over the infidel at Rome on April 5,1536 in commemoration of his victory at Tunis. He Spanish governor of La Goulette, Luys Peres Varga, built fortified the island of Chikly in the lake of Tunis to strengthen the defences between 1546 and 1550. Barbarossa managed to escape to the harbour of Bône, where a fleet was waiting for him, from there, he sailed to accomplish the Sack of Mahon, where he took 6,000 slaves and brought them to Algiers. The Ottomans responded by recapturing the city in 1574, however the Ottoman governors of Tunis were semi-autonomous Beys who acted as privateers against Christian shipping. Grant, R. G.2005 La Marina Cántabra,1968 Cervantes Virtual Roger Crowley, Empires of the sea,2008 Faber & Faber ISBN 978-0-571-23231-4 Garnier, Edith LAlliance Impie Editions du Felin,2008, Paris ISBN 978-2-86645-678-8 Interview
Conquest of Tunis (1535)
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Attack on
La Goletta, with Tunis in the background. Entry of
Charles I of Spain into
Tunis in 1535.
Conquest of Tunis (1535)
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Bombardment of La Goletta.
Conquest of Tunis (1535)
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Attack at La Goletta.
Conquest of Tunis (1535)
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Battle scene at Tunis, 1535.
45.
Augur
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The augur was a priest and official in the classical Roman world. This was known as taking the auspices, the ceremony and function of the augur was central to any major undertaking in Roman society—public or private—including matters of war, commerce, and religion. Roman augurs were part of a college of priests who shared the duties and responsibilities of the position, at the foundation of the Republic in 510 BC, the patricians held sole claim to this office, by 300 BC, the office was open to plebeian occupation as well. Senior members of the collegium put forth nominations for any vacancies, in the Regal period tradition holds that there were three augurs at a time, by the time of Sulla, they had reached fifteen in number. Augury sought the divine will regarding any proposed course of action which might affect Romes pax, fortuna, political, military and civil actions were sanctioned by augury, historically performed by priests of the college of augurs and by haruspices on behalf of senior magistrates. The presiding magistrate at an augural rite thus held the “right of augury”, magistracies were therefore religious offices in their own right, and magistrates were directly responsible for the pax, fortuna and salus of Rome and everything that was Roman. The effectiveness of augury could only be judged retrospectively, the divinely ordained condition of peace was an outcome of successful augury and those whose actions had led to divine wrath could not have possessed a true right of augury. Of all the protagonists in the Civil War, only Octavian could have possessed it, lucan, writing during the Principate, described the recent Civil War as unnatural - a mirror to supernatural disturbances in the greater cosmos. His imagery is apt to the principles of augury and its broader interpretation by Stoic apologists of the Imperial cult. In the Stoic cosmology, pax deorum is the expression of natural order in human affairs, according to Cicero, the auctoritas of ius augurum included the right to adjourn and overturn the process of law, consular election could be - and was - rendered invalid by inaugural error. For Cicero, this made the augur the most powerful authority in the Republic, Cicero himself was co-opted into the college only late in his career. In the later Republic, augury came under the supervision of the college of pontifices, the office of pontifex maximus eventually became a de facto consular prerogative. In ancient Rome the auguria were considered to be in equilibrium with the sacra and were not the way by which the gods made their will known. The augures publici concerned themselves only with related to the state. The jus augurale was rigorously secret, therefore very little about the aspects of ceremonies. We have only the names of some auguria, e. g, the first one required the sacrifice of red dogs and took place before wheat grains were shelled but not before they had formed. Of the second we know only the name implies a ritual related to the harvest. Augurium and auspicium are terms used indifferently by the ancient, modern scholars have debated the issue at length but have failed to find a distinctive definition that may hold for all the known cases
Augur
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Flamen (250–260 AD)
Augur
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An augur holding a
lituus, the curved wand often used as a symbol of augury on Roman coins
46.
Robigalia
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The Robigalia was a festival in ancient Roman religion held April 25, named for the god Robigus. Its main ritual was a dog sacrifice to protect grain fields from disease, games in the form of major and minor races were held. The Robigalia was held at the boundary of the Ager Romanus, verrius Flaccus sites it in a grove at the fifth milestone from Rome along the Via Claudia. The celebration included games and an offering of the blood. Like many other aspects of Roman law and religion, the institution of the Robigalia was attributed to the Sabine Numa Pompilius, in the eleventh year of his reign as the second king of Rome. The combined presence of Numa and the flamen Quirinalis, the high priest of Quirinus, the late Republican scholar Varro says that the Robigalia was named for the god Robigus, who as the numen or personification of agricultural disease could also prevent it. He was thus a potentially malignant deity to be propitiated, as Aulus Gellius notes, but the gender of this deity is elusive. The agricultural writer Columella gives the name in the feminine as Robigo, like the used for a form of the disease of wheat rust. The color is thematic, the disease was red, the puppies had a red coat. In support of this idea, the priest who presided was the flamen Quirinalis, the flamen recited a prayer that Ovid quotes at length in the Fasti, his six-book calendar poem on Roman holidays which provides the most extended, though problematic, description of the day. Chariot races were held in honor of Mars and Robigo on this day, the races had two classes, major and minor, which may represent junior and senior divisions. In chariot racing, younger drivers seem to have gained experience with a two-horse chariot before graduating to a four-horse team, other horse and chariot races in honor of Mars occurred at the Equirria and before the sacrifice of the October Horse. Varro considered these and the Robigalia, along with the Great Mothers Megalensia late in the month, the Church Father Tertullian mocks the goddess Robigo as made up, a fiction. Alessandro Locchi, “Lucus Robiginis in Acqua Traversa”, un antichissimo culto al V miglio della via Clodia, in Emergenze storico-archeologiche di un settore del suburbio di Roma, la Tenuta dell’Acqua Traversa. Atti della Giornata di Studio, Roma 7 giugno 2003, a cura di F. Vistoli, Roma 2005, fabrizio Vistoli, Nota di aggiornamento critico e bibliografico sui Robigalia, in La Parola del Passato, LXIV,1,2009, pp. 35–46. Video of a festival of Robigalia in Piauí, Brazil
Robigalia
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A section of the Fasti Praenestini, with the entry on the "Feast of Robigo" bottom right
Robigalia
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Marcus Aurelius (
head covered) sacrificing at the Temple of Jupiter
Robigalia
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Celebration of Robigalia in the community Vila Pagã (
Piauí, Brazil)
47.
Praeneste
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Palestrina is an ancient city and comune with a population of about 21,000, in Lazio, about 35 kilometres east of Rome. It is connected to the latter by the Via Prenestina and it is the birthplace of composer Giovanni Pierluigi da Palestrina. Palestrina is sited on a spur of the Monti Prenestini, a range in the central Apennines. Palestrina borders the municipalities, Artena, Castel San Pietro Romano, Cave, Gallicano nel Lazio, Labico, Rocca di Cave, Rocca Priora, Rome, San Cesareo, Valmontone. Early burials show that the site was occupied in the 8th or 7th century BC. The ancient necropolis lay on a plateau at the foot of the hill below the ancient town, from these come the famous bronze boxes and hand mirrors with inscriptions partly in Etruscan. Also famous is the bronze Ficoroni Cista, engraved pictures of the arrival of the Argonauts in Bithynia. An example of archaic Latin is the inscription on the Ficoroni Cista, the caskets are unique in Italy, but a large number of mirrors of precisely similar style have been discovered in Etruria. Hence, although it would be reasonable to conjecture that objects with Etruscan characteristics came from Etruria, other imported objects in the burials show that Praeneste traded not only with Etruria but also with the Greek east. The origin of Praeneste was attributed by the ancients to Ulysses, the name derives probably from the word Praenesteus, referring to its overlooking location. Praeneste was probably under the hegemony of Alba Longa while that city was the head of the Latin League and it withdrew from the league in 499 BC, according to Livy, and formed an alliance with Rome. After Rome was weakened by the Gauls of Brennus, Praeneste switched allegiances, from 373 to 370, it was in continual war against Rome or her allies, and was defeated by Cincinnatus. Eventually in 354 and in 338 the Romans were victorious and Praeneste was punished by the loss of portions of its territory, as such, it furnished contingents to the Roman army, and Roman exiles were permitted to live at Praeneste, which grew prosperous. The roses of Praeneste were a byword for profusion and beauty, præneste was situated on the Via Labicana. Its citizens were offered Roman citizenship in 90 BC in the Social War, in Sullas second civil war, Gaius Marius the Younger was blockaded in the town by the forces of Sulla. When the city was captured, Marius slew himself, the inhabitants were massacred in cold blood. From an inscription it appears that Sulla delegated the foundation of the new colony to Marcus Terentius Varro Lucullus, within a decade the lands of the colonia had been assembled by a few large landowners. From the late Republic to the late Empire, markets, baths, shrines and even a second forum were built in the lower city, the poet Horace ranked cool Praeneste with Tibur and Baiae as favored resorts
Praeneste
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Palestrina
Praeneste
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Remains of the Sanctuary of Fortuna Primigenia.
Praeneste
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Reconstruction of the temple of the Fortuna Primigenia by
Palladio.
Praeneste
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Barberini Palace.
48.
Tiberius
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Tiberius was a Roman Emperor from 14 AD to 37 AD. Born Tiberius Claudius Nero, a Claudian, Tiberius was the son of Tiberius Claudius Nero and his mother divorced Nero and married Octavian, later known as Augustus, in 39 BC, making him a step-son of Octavian. Tiberius would later marry Augustus daughter, Julia the Elder, and even later be adopted by Augustus, by which act he officially became a Julian, bearing the name Tiberius Julius Caesar. The subsequent emperors after Tiberius would continue this blended dynasty of both families for the thirty years, historians have named it the Julio-Claudian dynasty. In relations to the emperors of this dynasty, Tiberius was the stepson of Augustus, grand-uncle of Caligula, paternal uncle of Claudius. Tiberius was one of Romes greatest generals, his conquest of Pannonia, Dalmatia, Raetia, and temporarily, parts of Germania, laid the foundations for the northern frontier. But he came to be remembered as a dark, reclusive, and sombre ruler who never really desired to be emperor, Pliny the Elder called him tristissimus hominum, after the death of Tiberius’ son Drusus Julius Caesar in 23 AD, he became more reclusive and aloof. In 26 AD Tiberius removed himself from Rome and left largely in the hands of his unscrupulous Praetorian Prefects Lucius Aelius Sejanus and Quintus Naevius Sutorius Macro. Caligula, Tiberius grand-nephew and adopted grandson, succeeded Tiberius upon his death, Tiberius was born in Rome on 16 November 42 BC to Tiberius Claudius Nero and Livia Drusilla. In 39 BC his mother divorced his father and remarried Gaius Julius Caesar Octavianus shortly thereafter. In 38 BC his brother, Nero Claudius Drusus, was born, little is recorded of Tiberiuss early life. In 32 BC Tiberius at the age of nine, delivered the eulogy for his father at the rostra. In 29 BC, both he rode in the chariot along with their adoptive father Octavian in celebration of the defeat of Antony. In 23 BC Emperor Augustus became gravely ill and his possible death threatened to plunge the Roman world into chaos again, in response, a series of potential heirs seem to have been selected, among them Tiberius and his brother Drusus. Similar provisions were made for Drusus, shortly thereafter Tiberius began appearing in court as an advocate, and it is presumably here that his interest in Greek rhetoric began. In 20 BC, Tiberius was sent East under Marcus Agrippa, the Parthians had captured the standards of the legions under the command of Marcus Licinius Crassus, Decidius Saxa, and Marc Antony. Augustus was able to reach a compromise whereby the standards were returned, Tiberius married Vipsania Agrippina, the daughter of Augustus’s close friend and greatest general, Marcus Vipsanius Agrippa. He was appointed to the position of praetor, and sent with his legions to assist his brother Drusus in campaigns in the west
Tiberius
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Bust of the Emperor Tiberius
Tiberius
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A bust of
Vipsania Agrippina, Tiberius' first wife, recovered from
Leptis Magna.
Tiberius
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The campaigns of Tiberius,
Ahenobarbus, and
Saturninus in
Germania between 6 BC and 1 BC.
Tiberius
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Remnants of Tiberius' villa at
Sperlonga, on the coast midway between Rome and Naples
49.
Furius Dionysius Philocalus
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The Chronography of 354, also known as the Calendar of 354, was a 4th-century illuminated manuscript, which was produced in 354 AD for a wealthy Roman Christian named Valentinus. It is the earliest dated codex to have full page illustrations, none of the original has survived. The term Calendar of Filocalus is sometimes used to describe the collection, and sometimes just the sixth part. Other versions of the names are occasionally used, the text and illustrations are available online. Amongst other historically significant information, the contains the earliest reference to the celebration of Christmas as a holiday or feast. The original volume has not survived, but it is thought that it existed in Carolingian times. A number of copies were made at time, with and without illustrations. The most complete and faithful copies of the illustrations are the pen drawings in a 17th-century manuscript from the Barberini collection. This was carefully copied, under the supervision of the great antiquary Nicholas-Claude Fabri de Peiresc, from a Carolingian copy, a Codex Luxemburgensis, the Roman originals were probably fully painted miniatures. Various partial copies or adaptations survive from the Carolingian renaissance and Renaissance periods, botticelli adapted a figure of the city of Treberis who grasps a bound barbarian by the hair for his painting, traditionally called Pallas and the Centaur. The Vatican Barberini manuscript, made in 1620 for Peiresc, who had the Carolingian Codex Luxemburgensis on long-term loan, is clearly the most faithful, after Peirescs death in 1637 the manuscript disappeared. However some folios had already been lost from the Codex Luxemburgensis before Peiresc received it, the suggestion of Carl Nordenfalk that the Codex Luxemburgensis copied by Peiresc was actually the Roman original has not been accepted. For a full list of manuscripts with copies after the originals, furius Dionysius Filocalus was the leading scribe or calligrapher of the period, and possibly also executed the original miniatures. His name is on the dedication page and he was also a Christian, living in a moment that lay on the cusp between a pagan and a Christian Roman Empire. The Chronography, like all Roman calendars, is as much an almanac as a calendar, it includes various texts and lists, among other information, it contains the earliest reference to Christmas and the dates of Roman Games, with their number of chariot-races. Copies of the drawings appear in a Carolingian text that portrays Mercury. Late Antique and Early Christian Book Illumination, on Roman Time, The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. Berkeley, University of California Press,1991, weitzmann, Kurt, ed. Age of spirituality, late antique and early Christian art, third to seventh century, no. org, Chronography of 354
Furius Dionysius Philocalus
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The title page and Dedication from the Barberini MS. The texts read: "Valentinus, may you flourish in God" (top), "Furius Dionysius Filocalus illustrated this work" (in triangles), "Valentinus, enjoy reading this" (main in placard), on the left "Valentinus, may you live long and flourish", on the right "Valentinus, may you live long and rejoice".
p47fgtXXFastitriumphales.jpg)
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Fasti". Encyclopædia Britannica. 10 (11th ed.). Cambridge University Press. pp. 192–193.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Fasti". Encyclopædia Britannica (11th ed.). Cambridge University Press.
