1.
Filippo Lippi
–
Fra Filippo Lippi, O. Carm. also called Lippo Lippi, was an Italian painter of the Quattrocento. Lippi was born in Florence in1406 to Tommaso, a butcher, when he was still a small child, both his parents died. He was sent to live with his aunt Mona Lapaccia, however because she was too poor to rear him and he was 8 years old when he left for the convent and started his education there. In 1420 he was admitted to the community of Carmelite friars of the Priory of Our Lady of Mount Carmel in Florence, taking vows in the Order the following year. He was ordained as a priest in approximately 1425, and remained in residence of that priory until 1432, georgio Vasari, the first art historian of the renaissance, writes that Lippi was inspired to become a painter by watching Masaccio at work in the Carmine church. Lippis early work, notably the Tarquinia Madonna show that influence from Masaccio, in his Lives of the Artists, Vasari says, Instead of studying, he spent all his time scrawling pictures on his own books and those of others. Due to his interest, the decided to give him the opportunity to learn painting. Lippi then went on to visit to Ancona and Naples, where he was captured by Barbary pirates and his skill in portrait-sketching helped to eventually release him. Louis Gillet, writing for the Catholic Encyclopedia, considers this account assuredly nothing, with his return to Florence in 1432 is paintings had became popular, warranting the support of the Medici family, who commissioned of The Annunciation and the Seven Saints. Cosimo de Medici had to him up in order to compel him to work. His escapades threw him into financial difficulties from which he did not hesitate to extricate himself by forgery and his life included many similar tales of lawsuits, complaints, broken promises and scandal. In 1441 Lippi painted an altarpiece for the nuns of S. Ambrogio which is now a prominent attraction in the Academy of Florence and it represents the coronation of the Virgin among angels and saints, including many Bernardine monks. In 1452 he was appointed chaplain to the nuns at the Monastery of St. Mary Magdalene in Florence, in June 1456 Fra Filippo is recorded as living in Prato to paint frescoes in the choir of the cathedral. Lippi asked that she might be permitted to sit for the figure of the Madonna, under that pretext, Lippi engaged in sexual relations with her, abducted her to his own house, and kept her there despite the nuns efforts to reclaim her. This relationship resulted in their son, Filippino Lippi, who became a famous painter following his father, Vasari accounts for this relationship in his publication of The Lives, which was published soon after. In 1457 he was appointed commendatory Rector of S. Quirico in Legania, despite these profits, Lippi struggled to escape poverty throughout his life. The close of Lippis life was spent at Spoleto, where he had commissioned to paint scenes from the life of the Virgin for the apse of the cathedral. In the semidome of the apse is the Christ Crowning the Madonna, with angels, sibyls and this series, which is not wholly equal to the one at Prato, was completed by one of his assistants, his fellow Carmelite, Fra Diamante, after Lippis death
Filippo Lippi
–
Selfportrait of Fra' Filippo Lippi
Filippo Lippi
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Devotional image of the Madonna and Child before a golden curtain by the Workshop of Filippo Lippi. The Walters Art Museum.
Filippo Lippi
–
Adoration in the Forest
Filippo Lippi
–
Madonna and Child (1440–1445), tempera on panel.
National Gallery of Art,
Washington, D.C.
2.
Prato
–
Prato is a city and comune in Tuscany, Italy, the capital of the Province of Prato. The city is at the foot of Monte Retaia, elevation 768 metres, the lowest elevation in the comune is 32 metres, near the Cascine di Tavola, and the highest is the peak of Monte Cantagrillo at 818 metres. The Bisenzio, a tributary of the Arno, flows through it, historically, Pratos economy has been based on the textile industry. The renowned Datini archives are a significant collection of medieval documents concerning economic and trade history. Prato is also a centre of the food movement, with many local specialities, including cantucci. With more than 191,000 inhabitants, Prato is Tuscanys second largest city, archaeological findings have proved that Pratos surrounding hills were inhabited since Paleolithic times. The plain was later colonized by the Etruscans, according to some scholars, it could be the mythical Camars. In the early Middle Ages, the Byzantine and Lombard dominations prevailed in the region, the history of Prato itself begins from the 10th century, when two distinct villages, Borgo al Cornio and Castrum Prati, are known. In the following century the two settlements were united under the lords of the castle, the Alberti family, who received the title of Counts of Prato. In the same period the plain was dried and a hydraulic system regulating and exploiting the waters of the Bisenzio River was created to feed the gualchierae. After a siege in 1107 by the troops of Matilde of Canossa, within two centuries it reached 15,000 inhabitants, spurred in by the flourishing textile industry and by the presence of the Holy Belt relic. Two new lines of walls had to be built in the mid-12th century, in 1326, in order to counter the expansionism of Republic of Florence, Prato submitted voluntarily under the seigniory of Robert of Anjou, King of Naples. However, on 23 February 1351 Joanna I of Naples sold the city to the Republic of Florence in exchange for 17,500 golden florins, Pratos history therefore followed that of Florence in the following centuries. The severity of the sack of Prato led to the surrender of the Florentine Republic, historians debate the actual number of people killed during the sack, but contemporary chroniclers asserted between 2000 and 6000 people were slaughtered in the streets. In 1653 Prato obtained the status of city and became seat of a Catholic diocese, the city was embellished in particular during the 18th century. After the unification of Italy in the 19th century, Prato became an industrial centre, especially in the textile sector. The town experienced a significant internal immigration, previously part of the province of Florence, in 1992 Prato became the capital of the eponymous province. Prato has a subtropical climate which has sunny hot summers
Prato
–
The Cathedral of Prato
Prato
–
Santa Maria delle Carceri church.
Prato
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Emperor's Castle.
Prato
–
Palazzo Pretorio.
3.
Republic of Florence
–
The Republic of Florence, also known as the Florentine Republic, was a medieval and early modern state that was centered on the Italian city of Florence in Tuscany. The republic originated in 1115, when the Florentine people rebelled against the Margraviate of Tuscany upon the death of Matilda, the Florentines formed a commune in her successors place. The republic was ruled by a council, known as the signoria, the signoria was chosen by the gonfaloniere, who was elected every two months by Florentine guild members. The republic had a history of coups and counter-coups against various factions. The Medici faction gained governance of the city in 1434, upon Cosimo de Medicis counter-coup against the faction that had sent him into exile the previous year, the Medici kept control of Florence until 1494. Giovanni de Medici re-conquered the republic in 1512, Florence repudiated Medici authority for a second time in 1527, during the War of the League of Cognac. The Medici re-assumed their rule in 1531, after an 11-month siege of the city, the republican government was disestablished in 1532, when Pope Clement VII appointed Alessandro de Medici Duke of the Florentine Republic, making the republic a hereditary monarchy. The city of Florence was established in 59 B. C. by Julius Caesar, the city had been part of the Marquisate of Tuscany before the death of Margravine Matilda in 1115. The city did not submit readily to her successor, Rabodo, the first official mention of the republic was in 1138 when several cities around Tuscany formed a league against Henry X of Bavaria. The country was part of the Holy Roman Empire. Florence prospered in the 12th century, trading extensively with foreign countries and this, in turn, provided a platform for demographic growth of the city. The growth of Florences population mirrored the rate of construction, many churches and this prosperity was shattered when Emperor Frederick I Barbarossa invaded the Italian peninsula in 1185. The Margraves of Tuscany re-acquired Florence and its townlands, the Florentines re-asserted their independence when Holy Roman Emperor Henry VI died in 1197. Florences population continued to grow into the 13th century, reaching 30,000 inhabitants, as has been said, the extra inhabitants supported the citys trade and vice versa. Several new bridges and churches were built, most prominently the cathedral of Santa Maria del Fiore, the buildings from the era serve as Florences best example of Gothic Architecture. Politically, Florence was barely able to maintain peace between factions, the precarious peace that existed at the beginning of the century was destroyed in 1216 when two factions known as the Guelphs and the Ghibellines began to war. The Ghibellines were the rulers of Florence. The Ghibellines, who under Frederick of Antioch had ruled the city since 1244, were deposed in 1250 by the Guelphs, the Guelphs led Florence to prosper further
Republic of Florence
–
Front and back of a Florentine florin
Republic of Florence
–
Flag
Republic of Florence
–
Cosimo de' Medici, founder of the
House of Medici
Republic of Florence
–
Lorenzo de' Medici
4.
Florence
–
Florence is the capital city of the Italian region of Tuscany and of the Metropolitan City of Florence. It is the most populous city in Tuscany, with 383,083 inhabitants, Florence was a centre of medieval European trade and finance and one of the wealthiest cities of the time. It is considered the birthplace of the Renaissance, and has called the Athens of the Middle Ages. A turbulent political history includes periods of rule by the powerful Medici family, from 1865 to 1871 the city was the capital of the recently established Kingdom of Italy. The Historic Centre of Florence attracts 13 million tourists each year and it was declared a World Heritage Site by UNESCO in 1982. The city is noted for its culture, Renaissance art and architecture, the city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Palazzo Pitti, and still exerts an influence in the fields of art, culture and politics. Due to Florences artistic and architectural heritage, it has been ranked by Forbes as one of the most beautiful cities in the world, in 2008, the city had the 17th highest average income in Italy. Florence originated as a Roman city, and later, after a period as a flourishing trading and banking medieval commune. According to the Encyclopædia Britannica, it was politically, economically, and culturally one of the most important cities in Europe, the language spoken in the city during the 14th century was, and still is, accepted as the Italian language. Starting from the late Middle Ages, Florentine money—in the form of the gold florin—financed the development of all over Europe, from Britain to Bruges, to Lyon. Florentine bankers financed the English kings during the Hundred Years War and they similarly financed the papacy, including the construction of their provisional capital of Avignon and, after their return to Rome, the reconstruction and Renaissance embellishment of Rome. Florence was home to the Medici, one of European historys most important noble families, Lorenzo de Medici was considered a political and cultural mastermind of Italy in the late 15th century. Two members of the family were popes in the early 16th century, Leo X, catherine de Medici married king Henry II of France and, after his death in 1559, reigned as regent in France. Marie de Medici married Henry IV of France and gave birth to the future king Louis XIII, the Medici reigned as Grand Dukes of Tuscany, starting with Cosimo I de Medici in 1569 and ending with the death of Gian Gastone de Medici in 1737. The Etruscans initially formed in 200 BC the small settlement of Fiesole and it was built in the style of an army camp with the main streets, the cardo and the decumanus, intersecting at the present Piazza della Repubblica. Situated along the Via Cassia, the route between Rome and the north, and within the fertile valley of the Arno, the settlement quickly became an important commercial centre. Peace returned under Lombard rule in the 6th century, Florence was conquered by Charlemagne in 774 and became part of the Duchy of Tuscany, with Lucca as capital. The population began to again and commerce prospered
Florence
–
A collage of Florence showing the
Galleria degli Uffizi (top left), followed by the
Palazzo Pitti, a sunset view of the city and the
Fountain of Neptune in the
Piazza della Signoria
Florence
–
A wooden model of Florence as it would have probably looked during Roman times, showing the ancient amphitheatre
Florence
–
The façade of the Cathedral
Florence
–
Leonardo da Vinci statue outside the
Uffizi Gallery.
5.
Italy
–
Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
Italy
–
The
Colosseum in Rome, built c. 70 – 80 AD, is considered one of the greatest works of
architecture and
engineering of ancient history.
Italy
–
Flag
Italy
–
The
Iron Crown of Lombardy, for centuries symbol of the
Kings of Italy.
Italy
–
Castel del Monte, built by German Emperor
Frederick II,
UNESCO World Heritage site
6.
Painting
–
Painting is the practice of applying paint, pigment, color or other medium to a solid surface. The medium is commonly applied to the base with a brush, but other implements, such as knives, sponges, Painting is a mode of creative expression, and the forms are numerous. Drawing, gesture, composition, narration, or abstraction, among other aesthetic modes, may serve to manifest the expressive, Paintings can be naturalistic and representational, photographic, abstract, narrative, symbolistic, emotive, or political in nature. A portion of the history of painting in both Eastern and Western art is dominated by motifs and ideas. In art, the term painting describes both the act and the result of the action, the term painting is also used outside of art as a common trade among craftsmen and builders. What enables painting is the perception and representation of intensity, every point in space has different intensity, which can be represented in painting by black and white and all the gray shades between. In practice, painters can articulate shapes by juxtaposing surfaces of different intensity, thus, the basic means of painting are distinct from ideological means, such as geometrical figures, various points of view and organization, and symbols. In technical drawing, thickness of line is ideal, demarcating ideal outlines of an object within a perceptual frame different from the one used by painters. Color and tone are the essence of painting as pitch and rhythm are the essence of music, color is highly subjective, but has observable psychological effects, although these can differ from one culture to the next. Black is associated with mourning in the West, but in the East, some painters, theoreticians, writers and scientists, including Goethe, Kandinsky, and Newton, have written their own color theory. Moreover, the use of language is only an abstraction for a color equivalent, the word red, for example, can cover a wide range of variations from the pure red of the visible spectrum of light. There is not a register of different colors in the way that there is agreement on different notes in music. For a painter, color is not simply divided into basic, painters deal practically with pigments, so blue for a painter can be any of the blues, phthalocyanine blue, Prussian blue, indigo, cobalt, ultramarine, and so on. Psychological and symbolical meanings of color are not, strictly speaking, colors only add to the potential, derived context of meanings, and because of this, the perception of a painting is highly subjective. The analogy with music is quite clear—sound in music is analogous to light in painting, shades to dynamics and these elements do not necessarily form a melody of themselves, rather, they can add different contexts to it. Modern artists have extended the practice of painting considerably to include, as one example, collage, some modern painters incorporate different materials such as sand, cement, straw or wood for their texture. Examples of this are the works of Jean Dubuffet and Anselm Kiefer, there is a growing community of artists who use computers to paint color onto a digital canvas using programs such as Adobe Photoshop, Corel Painter, and many others. These images can be printed onto traditional canvas if required, rhythm is important in painting as it is in music
Painting
–
The
Mona Lisa, by
Leonardo da Vinci, is one of the most recognizable paintings in the world.
Painting
–
Chen Hongshou (1598–1652), Leaf album painting (
Ming Dynasty)
Painting
–
Circus Sideshow (
French: Parade de cirque),
Georges Seurat, 1887–88
Painting
–
Cave painting of aurochs, (
French: Bos primigenius primigenius),
Lascaux,
France,
prehistoric art
7.
Fresco
–
Fresco is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting. Buon fresco pigment mixed with water of temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster. Because of the makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco. The pigment is absorbed by the wet plaster, after a number of hours, many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, if the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. This area is called the giornata, and the different day stages can usually be seen in a large fresco, buon frescoes are difficult to create because of the deadline associated with the drying plaster. Once a giornata is dried, no more buon fresco can be done, if mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco. An indispensable component of this process is the carbonatation of the lime, the eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark outlining of his central figures within his frescoes, in a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were nearly invisible, have sometimes become visible, and in many large-scale frescoes. Additionally, the border between giornate was often covered by an a secco painting, which has fallen off. One of the first painters in the period to use this technique was the Isaac Master in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist, a secco or fresco-secco painting is done on dry plaster. The pigments thus require a medium, such as egg. Blue was a problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli. By the end of the century this had largely displaced buon fresco
Fresco
–
Fresco in the church Mariä Verkündigung in Fuchstal,
Bavaria, Germany from Thomas Springer
Fresco
–
Fresco
Sistine Chapel in the
Vatican, Rome, Italy.
Fresco
–
Etruscan fresco of Velia Velcha from the
Tomb of Orcus,
Tarquinia.
Fresco
–
Fresco of "
Sappho " from
Pompeii, c. 50 CE.
8.
Adoration of the Magi (Filippino Lippi)
–
The Adoration of the Magi is a painting by the Italian Renaissance painter Filippino Lippi. It is signed and dated at 1496 and it is housed in the Uffizi of Florence. The panel was painted for the Convent of the San Donato agli Scopeti, in substitution of the one commissioned in 1481 to Leonardo da Vinci, in 1529 it was acquired by Cardinal Carlo de Medici and in 1666 it became part of the Uffizi collection. Filippino Lippi followed Leonardos setting, in particular in the part of the work. Similarly to Botticellis work, Filippino also portrayed numerous members of the Medici cadet line, on the left, kneeling and holding with a quadrant, is Pierfrancesco de Medici. Behind him, standing, are his two sons Giovanni, holding a goblet, and Lorenzo, from whom a page is removing a crown. The general style is that of Filippinos late career, characterized by a care to details and by a nervous rhythm in the forms. Adoration of the Magi Adoration of the Magi of 1475 Page at artonline. it Filippino Lippi - Adoration of the Magi at the Uffizi
Adoration of the Magi (Filippino Lippi)
–
Adoration of the Magi
9.
Italian Renaissance
–
The term Renaissance is in essence a modern one that came into currency in the 19th century, in the work of historians such as Jules Michelet and Jacob Burckhardt. The French word renaissance means Rebirth, and the era is best known for the renewed interest in the culture of classical antiquity after the period that Renaissance humanists labeled the Dark Ages. Though today perhaps best known for Italian Renaissance art and architecture, the period saw major achievements in literature, music, philosophy, Italy became the recognized European leader in all these areas by the late 15th century, and to varying degrees retained this lead until about 1600. This was despite a turbulent and generally disastrous period in Italian politics, the European Renaissance began in Tuscany, and centred in the city of Florence. It later spread to Venice, where the remains of ancient Greek culture were brought together, the Renaissance later had a significant effect on Rome, which was ornamented with some structures in the new allantico mode, then was largely rebuilt by humanist sixteenth-century popes. The Italian Renaissance peaked in the century as foreign invasions plunged the region into the turmoil of the Italian Wars. However, the ideas and ideals of the Renaissance endured and spread into the rest of Europe, setting off the Northern Renaissance, the Italian Renaissance is best known for its cultural achievements. Accounts of Renaissance literature usually begin with Petrarch and his friend, famous vernacular poets of the 15th century include the renaissance epic authors Luigi Pulci, Matteo Maria Boiardo, and Ludovico Ariosto. 15th century writers such as the poet Poliziano and the Platonist philosopher Marsilio Ficino made extensive translations from both Latin and Greek, the same is true for architecture, as practiced by Brunelleschi, Leon Battista Alberti, Andrea Palladio, and Bramante. Their works include Florence Cathedral, St. Peters Basilica in Rome, yet cultural contributions notwithstanding, some present-day historians also see the era as one of the beginning of economic regression for Italy. By the Late Middle Ages, Latium, the heartland of the Roman Empire. Rome was a city of ancient ruins, and the Papal States were loosely administered, and vulnerable to external interference such as that of France, and later Spain. The Papacy was affronted when the Avignon Papacy was created in southern France as a consequence of pressure from King Philip the Fair of France, in the south, Sicily had for some time been under foreign domination, by the Arabs and then the Normans. Sicily had prospered for 150 years during the Emirate of Sicily, in contrast Northern and Central Italy had become far more prosperous, and it has been calculated that the region was among the richest of Europe. The Crusades had built lasting trade links to the Levant, the main trade routes from the east passed through the Byzantine Empire or the Arab lands and onwards to the ports of Genoa, Pisa, and Venice. Luxury goods bought in the Levant, such as spices, dyes, moreover, the inland city-states profited from the rich agricultural land of the Po valley. From France, Germany, and the Low Countries, through the medium of the Champagne fairs, land and river trade routes brought goods such as wool, wheat, and precious metals into the region. The extensive trade that stretched from Egypt to the Baltic generated substantial surpluses that allowed significant investment in mining, thus, while northern Italy was not richer in resources than many other parts of Europe, the level of development, stimulated by trade, allowed it to prosper
Italian Renaissance
–
Renaissance
Italian Renaissance
–
Pandolfo Malatesta (1417–1468), lord of
Rimini, by
Piero della Francesca. Malatesta was a capable
condottiere, following the tradition of his family. He was hired by the
Venetians to fight against the
Turks (unsuccessfully) in 1465, and was patron of
Leone Battista Alberti, whose
Tempio Malatestiano at Rimini is one of the first entirely classical buildings of the Renaissance.
Italian Renaissance
–
Leonardo da Vinci, Italian
Renaissance Man
Italian Renaissance
–
Giulio Clovio,
Adoration of the Magi and
Solomon Adored by the
Queen of Sheba from the Farnese Hours, 1546.
10.
Basilica of San Domenico
–
The Basilica of San Domenico is one of the major churches in Bologna, Italy. Dominic Guzman, on arriving in Bologna in January 1218, was impressed by the vitality of the city, a convent was established at the Mascarella church by the Blessed Reginald of Orleans. As this convent soon became too small for their increasing number, St. Dominic settled in this church and held here the first two General Chapters of the order. Saint Dominic died in this church on 6 August 1221 and he was buried behind the altar of San Nicolò. Between 1219 and 1243 the Dominicans bought all surrounding plots of land around the church, after the death of Saint Dominic, the church of San Nicolò was expanded and a new monastic complex was built between 1228 and 1240. The big basilica was divided in two parts, the front part, called “internal church”, was the church of the brothers and it was built in a protogothic style with a nave, two aisles and ogival vaults. The church for the faithful, called “external church”, with the simple columns, both churches were divided by a ramp. The church was consecrated by Pope Innocent IV on 17 October 1251, on this occasion the crucifix by Giunta Pisano was shown for the first time to the faithful. The remains of the saint were moved in 1233 from its place behind the altar to a marble sarcophagus. Since most of the pilgrims, who came in numbers to see the grave, were not able to see this shrine, hidden by so many people standing in front of it. In 1267 the remains of Saint Dominic were then moved from the simple sarcophagus into the new shrine, work would continue on this shrine for almost five centuries. The church was enlarged and the two sections were modified in ways in the course of the next centuries. New side chapels were built, the majority in the 15th century, a Roman-Gothic bell tower was added in 1313. The dividing wall between the two churches was finally demolished in the beginning of the 17th century, the choir was at the same time moved behind the altar. Between 1728 and 1732 the interior of the church was renewed by the architect Carlo Francesco Dotti, sponsored by the Dominican pope Benedict XIII. Early on the church began receiving many works of art from the faithful, the square in front of the church is paved with pebbles, as it was in medieval times. The square was used by the faithful to listen to the sermon from the preacher from the pulpit on the corner of the church. It was also the original cemetery, the Romanesque façade dates from 1240 and was restored in 1910 by the architect Raffaele Faccioli
Basilica of San Domenico
–
The church of San Domenico with column of St Dominic
Basilica of San Domenico
–
In front, tomb of Rolandino de’ Passeggeri; behind: the tomb of Egidio Foscarari.
Basilica of San Domenico
–
St. Dominic's chapel
11.
High Renaissance
–
In art history, High Renaissance is the period denoting the apogee of the visual arts in the Italian Renaissance. This term was first used in German in the nineteenth century. High Renaissance style in architecture conventionally begins with Donato Bramante, whose Tempietto at S. Pietro in Montorio at Rome was begun in 1510, the Tempietto, signifies a full-scale revival of ancient Roman commemorative architecture. David Watkin writes that the Tempietto, like Raphaels works in the Vatican, is an attempt at reconciling Christian, the High Renaissance was traditionally viewed as a great explosion of creative genius, following a model of art history first proposed by the Florentine Giorgio Vasari. Even relatively minor painters of the period, such as Fra Bartolomeo and Mariotto Albertinelli, produced works that are still lauded for the harmony of their design, the serene mood and luminous colours of paintings by Giorgione and early Titian exemplify High Renaissance style as practiced in Venice. Other recognizable pieces of this period include Leonardo da Vincis Mona Lisa, Raphaels fresco, set beneath an arch, is a virtuoso work of perspective, composition and disegno. High Renaissance sculpture, as exemplified by Michelangelos Pietà and the iconic David, is characterized by a balance between stillness and movement. High Renaissance sculpture was commissioned by the public and the state. Sculpture was often used to decorate or embellish architecture, normally within courtyards where others were able to study, wealthy individuals like cardinals, rulers and bankers were the more likely private patrons along with very wealthy families, Pope Julius II also patronized many artists. During the High Renaissance there was the development of small scale statuettes for private patrons, the subject matter related to sculpture was mostly religious but also with a significant strand of classical individuals in the form of tomb sculpture and paintings as well as ceilings of cathedrals. Toward The High Renaissance at Smarthistory
High Renaissance
–
Giorgione 's
Tempest, c. 1507-8.
High Renaissance
–
Bramante's
Tempietto, designed 1502, San Pietro in Montorio, Rome.
High Renaissance
–
Michelangelo 's
Pietà, 1498–99.
12.
Tuscany
–
Tuscany is a region in central Italy with an area of about 23,000 square kilometres and a population of about 3.8 million inhabitants. Tuscany is known for its landscapes, traditions, history, artistic legacy, Tuscany produces wines, including Chianti, Vino Nobile di Montepulciano, Morellino di Scansano and Brunello di Montalcino. Having a strong linguistic and cultural identity, it is considered a nation within a nation. Tuscany is traditionally a popular destination in Italy, and the main tourist destinations by number of tourist arrivals are Florence, Pisa, Montecatini Terme, Castiglione della Pescaia and Grosseto. The village of Castiglione della Pescaia is also the most visited destination in the region. Additionally, Siena, Lucca, the Chianti region, Versilia and Val dOrcia are also internationally renowned, Tuscany has over 120 protected nature reserves, making Tuscany and its capital Florence popular tourist destinations that attract millions of tourists every year. In 2012, the city of Florence was the worlds 89th most visited city, roughly triangular in shape, Tuscany borders the regions of Liguria to the northwest, Emilia-Romagna to the north and east, Umbria to the east and Lazio to the southeast. The comune of Badia Tedalda, in the Tuscan Province of Arezzo, has an exclave named Ca Raffaello within Emilia-Romagna, Tuscany has a western coastline on the Tyrrhenian Sea, containing the Tuscan Archipelago, of which the largest island is Elba. Tuscany has an area of approximately 22,993 square kilometres, surrounded and crossed by major mountain chains, and with few plains, the region has a relief that is dominated by hilly country used for agriculture. Hills make up nearly two-thirds of the total area, covering 15,292 square kilometres, and mountains. Plains occupy 8. 4% of the total area—1,930 square kilometres —mostly around the valley of the River Arno, many of Tuscanys largest cities lie on the banks of the Arno, including the capital Florence, Empoli and Pisa. The pre-Etruscan history of the area in the late Bronze and Iron Ages parallels that of the early Greeks, following this, the Villanovan culture saw Tuscany, and the rest of Etruria, taken over by chiefdoms. City-states developed in the late Villanovan before Orientalization occurred and the Etruscan civilization rose, the Etruscans created the first major civilization in this region, large enough to establish a transport infrastructure, to implement agriculture and mining and to produce vibrant art. The Etruscans lived in Etruria well into prehistory, throughout their existence, they lost territory to Magna Graecia, Carthage and Celts. Despite being seen as distinct in its manners and customs by contemporary Greeks, the cultures of Greece, one reason for its eventual demise was this increasing absorption by surrounding cultures, including the adoption of the Etruscan upper class by the Romans. Soon after absorbing Etruria, Rome established the cities of Lucca, Pisa, Siena, and Florence, endowed the area with new technologies and development, and ensured peace. These developments included extensions of existing roads, introduction of aqueducts and sewers, however, many of these structures have been destroyed by erosion due to weather. The Roman civilization in the West collapsed in the 5th century AD, in the years following 572, the Longobards arrived and designated Lucca the capital of their Duchy of Tuscia
Tuscany
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Hilly landscape in
Val d'Orcia
Tuscany
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Tuscany Toscana
Tuscany
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Tuscan landscape near
Siena
Tuscany
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Cinerary urns of the
Villanovan culture
13.
Fra Filippo Lippi
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Fra Filippo Lippi, O. Carm. also called Lippo Lippi, was an Italian painter of the Quattrocento. Lippi was born in Florence in1406 to Tommaso, a butcher, when he was still a small child, both his parents died. He was sent to live with his aunt Mona Lapaccia, however because she was too poor to rear him and he was 8 years old when he left for the convent and started his education there. In 1420 he was admitted to the community of Carmelite friars of the Priory of Our Lady of Mount Carmel in Florence, taking vows in the Order the following year. He was ordained as a priest in approximately 1425, and remained in residence of that priory until 1432, georgio Vasari, the first art historian of the renaissance, writes that Lippi was inspired to become a painter by watching Masaccio at work in the Carmine church. Lippis early work, notably the Tarquinia Madonna show that influence from Masaccio, in his Lives of the Artists, Vasari says, Instead of studying, he spent all his time scrawling pictures on his own books and those of others. Due to his interest, the decided to give him the opportunity to learn painting. Lippi then went on to visit to Ancona and Naples, where he was captured by Barbary pirates and his skill in portrait-sketching helped to eventually release him. Louis Gillet, writing for the Catholic Encyclopedia, considers this account assuredly nothing, with his return to Florence in 1432 is paintings had became popular, warranting the support of the Medici family, who commissioned of The Annunciation and the Seven Saints. Cosimo de Medici had to him up in order to compel him to work. His escapades threw him into financial difficulties from which he did not hesitate to extricate himself by forgery and his life included many similar tales of lawsuits, complaints, broken promises and scandal. In 1441 Lippi painted an altarpiece for the nuns of S. Ambrogio which is now a prominent attraction in the Academy of Florence and it represents the coronation of the Virgin among angels and saints, including many Bernardine monks. In 1452 he was appointed chaplain to the nuns at the Monastery of St. Mary Magdalene in Florence, in June 1456 Fra Filippo is recorded as living in Prato to paint frescoes in the choir of the cathedral. Lippi asked that she might be permitted to sit for the figure of the Madonna, under that pretext, Lippi engaged in sexual relations with her, abducted her to his own house, and kept her there despite the nuns efforts to reclaim her. This relationship resulted in their son, Filippino Lippi, who became a famous painter following his father, Vasari accounts for this relationship in his publication of The Lives, which was published soon after. In 1457 he was appointed commendatory Rector of S. Quirico in Legania, despite these profits, Lippi struggled to escape poverty throughout his life. The close of Lippis life was spent at Spoleto, where he had commissioned to paint scenes from the life of the Virgin for the apse of the cathedral. In the semidome of the apse is the Christ Crowning the Madonna, with angels, sibyls and this series, which is not wholly equal to the one at Prato, was completed by one of his assistants, his fellow Carmelite, Fra Diamante, after Lippis death
Fra Filippo Lippi
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Selfportrait of Fra' Filippo Lippi
Fra Filippo Lippi
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Devotional image of the Madonna and Child before a golden curtain by the Workshop of Filippo Lippi. The Walters Art Museum.
Fra Filippo Lippi
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Adoration in the Forest
Fra Filippo Lippi
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Madonna and Child (1440–1445), tempera on panel.
National Gallery of Art,
Washington, D.C.
14.
Spoleto
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Spoleto is an ancient city in the Italian province of Perugia in east central Umbria on a foothill of the Apennines. It is 20 km S. of Trevi,29 km N. of Terni,63 km SE of Perugia,212 km SE of Florence, and 126 km N of Rome. Spoleto was situated on the branch of the Via Flaminia. An ancient road also ran hence to Nursia, the Ponte Sanguinario of the 1st century BC still exists. The Forum lies under todays marketplace, located at the head of a large, broad valley, surrounded by mountains, Spoleto has long occupied a strategic geographical position. It appears to have been an important town to the original Umbri tribes, after the Battle of Lake Trasimene Spoletium was attacked by Hannibal, who was repulsed by the inhabitants During the Second Punic War the city was a useful ally to Rome. It suffered greatly during the wars of Gaius Marius and Sulla. The latter, after his victory over Marius, confiscated the territory of Spoletium, from this time forth it was a municipium. Under the empire it seems to have flourished once again, but is not often mentioned in history, aemilianus, who had been proclaimed emperor by his soldiers in Moesia, was slain by them here on his way from Rome, after a reign of three or four months. Rescripts of Constantine and Julian are dated from Spoleto, owing to its elevated position Spoleto was an important stronghold during the Vandal and Gothic wars, its walls were dismantled by Totila. Under the Lombards, Spoleto became the capital of an independent duchy, the Duchy of Spoleto, in 774 it became part of Holy Roman Empire. Together with other fiefs, it was bequeathed to Pope Gregory VII by the powerful countess Matilda of Tuscany, in 1155 it was destroyed by Frederick Barbarossa. In 1213 it was occupied by Pope Gregory IX. After Napoleons conquest of Italy, in 1809 Spoleto became capital of the short-lived French department of Trasimène, returning to the Papal States after Napoleons defeat, in 1860, after a gallant defence, Spoleto was taken by the troops fighting for the unification of Italy. Giovanni Pontano, founder of the Accademia Pontaniana of Naples, was born here, the stage is occupied by the former church of St. Agatha, currently housing the National Archaeological Museum. Ponte Sanguinario, a Roman bridge 1st century BCE, the name is traditionally attributed to the persecutions of Christians in the nearby amphiteatre. A restored Roman house with floors, indicating it was built in the 1st century. An inscription by Polla to Emperor Caligula suggests the house was that of Vespasia Polla and it was turned into a fortress by Totila in 545 and in Middle Ages times was used for stores and shops, while in the cavea the church of San Gregorio Minore was built
Spoleto
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The Rocca Albornoziana fortress.
Spoleto
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View of Spoleto.
Spoleto
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Roman theatre.
Spoleto
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The Rocca Albornoziana.
15.
Cathedral (Spoleto)
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Spoleto Cathedral is the cathedral of the Archdiocese of Spoleto-Norcia created in 1821, previously that of the diocese of Spoleto, and the principal church of the Umbrian city of Spoleto, in Italy. It is dedicated to the Assumption of the Blessed Virgin Mary, the church is essentially an example of Romanesque architecture, with a nave and two side-aisles crossed by a transept, although subsequently modified. A notable external porch and the belfry were added in the fifteenth and sixteenth century respectively, the façade is divided into three bands. The lower one has a fine architraved door with sculpted door-posts, two pulpits are provided on each side of the porch. The upper bands are separated by windows and ogival arches. The most striking feature of the upper façade is the mosaic portraying Christ giving a Benediction, the part of the belfry contemporary with the church reuses Roman and early medieval elements. The interior was modified in the 17th-18th centuries. It has kept the original Cosmatesque floor of the central nave, the paintings of the latter were finished in 1467–1469 by Filippo Lippi and his pupils Fra Diamante and Piermatteo Lauro de Manfredi da Amelia, they depict scenes from the Life of the Virgin. Lippi is buried in the arm of the transept. Other frescoes from the 16th century are in the next chapel, article with pictures Nino Ricci, Home of the Saints Primiano, Firmiano, and Casto in Larino Paradoxplace Photo Pages of Spoleto Cathedral
Cathedral (Spoleto)
–
West front of Spoleto Cathedral
16.
Sandro Botticelli
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Alessandro di Mariano di Vanni Filipepi, known as Sandro Botticelli, was an Italian painter of the Early Renaissance. Botticellis posthumous reputation suffered until the late 19th century, since then, among Botticellis best-known works are The Birth of Venus and Primavera. Botticelli was born in the city of Florence in a house in the Via Nuova, BorgOgnissanti, Vasari reported that Botticelli was initially trained as a goldsmith by his brother Antonio. By 1462 he was apprenticed to Fra Filippo Lippi, many of his works have been attributed to the elder master. Influenced also by the monumentality of Masaccios painting, it was from Lippi that Botticelli learned a more intimate, by 1470, Botticelli had his own workshop. The Adoration of the Magi for Santa Maria Novella, contains the portraits of Cosimo de Medici, his sons Piero and Giovanni, the quality of the scene was hailed by Vasari as one of Botticellis pinnacles. In 1481, Pope Sixtus IV summoned Botticelli and other prominent Florentine, the iconological program was the supremacy of the Papacy. Sandros contribution included the Temptations of Christ, the Punishment of the Rebels, thus Vasari characterized the first printed Dante with Botticellis decorations, he could not imagine that the new art of printing might occupy an artist. Recent scholarship suggests otherwise, the Primavera was painted for Lorenzos townhouse in Florence, by 1499, both had been installed at Castello. In these works, the influence of Gothic realism is tempered by Botticellis study of the antique, but if the painterly means may be understood, the subjects themselves remain fascinating for their ambiguity. The complex meanings of these continue to receive widespread scholarly attention, mainly focusing on the poetry. The works do not illustrate particular texts, rather, each relies upon several texts for its significance, of their beauty, characterized by Vasari as exemplifying grace and by John Ruskin as possessing linear rhythm, there can be no doubt. The pictures feature Botticellis linear style emphasized by the soft continual contours, in 1491 he served on a committee to decide upon a façade for the Cathedral of Florence. For this reason, persisting in his attachment to that party, Botticelli biographer Ernst Steinmann searched for the artists psychological development through his Madonnas. In the deepening of insight and expression in the rendering of Marys physiognomy, Botticelli was already little employed in 1502. In 1504 he was a member of the appointed to decide where Michelangelos David would be placed. After his death, his reputation was eclipsed longer and more thoroughly than that of any other major European artist and his paintings remained in the churches and villas for which they had been created and his frescoes in the Sistine Chapel were upstaged by those of Michelangelo. The English collector William Young Ottley, however, had brought Botticellis The Mystical Nativity to London with him in 1799 after buying it in Italy, the Pre-Raphaelite Brotherhood incorporated elements of his work into their own
Sandro Botticelli
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Probable
self-portrait of Botticelli, in his
Adoration of the Magi (1475)
Sandro Botticelli
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Primavera (c. 1482), icon of the springtime renewal of the Florentine Renaissance, also at the summer palazzo of Pierfrancesco de' Medici, as a companion piece to the
Birth of Venus and
Pallas and the Centaur. Left to right:
Mercury, the
Three Graces,
Venus,
Flora,
Chloris,
Zephyrus
Sandro Botticelli
–
Madonna of the Book (c.1480-3)
Sandro Botticelli
–
The Mystical Nativity
17.
Galleria Sabauda
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The Sabauda Gallery is an art collection in Turin, Italy, which contains the royal art collections amassed by the House of Savoy over the centuries. It is located on Via XX September,86, on October 2,1832, King Charles Albert of Savoy inaugurated the royal gallery at the Palazzo Madama, containing 365 paintings. In 1865, Massimo dAzeglio had the collection transferred to Guarino Guarinis Palazzo dellAccademia delle Scienze where it stood until 2012, on December 4,2014, at the presence of the Italian Minister of Culture, the Manica Nuova of Palazzo Reale was official opened. The collection has now found its place to be exhibited. The gallery is based on a new museum project conceived and developed by the superintendent Edith Gabrielli together with Studio Albini Associati. The lighting is by CastagnaRavelli Studio, based in Milan, the graphic is by Noorda Design
Galleria Sabauda
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Fra Angelico Madonna and Child, c. 1430, 63 x 47 cm
Galleria Sabauda
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Filippino Lippi Tobias and the Archangels, c. 1485,
Galleria Sabauda
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Antonio del Pollaiolo Tobias and Angel, c. 1460
Galleria Sabauda
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Rembrandt Old Man Sleeping by a Fire, c. 1629, 52 x 41 cm
18.
Pietro Perugino
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Pietro Perugino, born Pietro Vannucci, was an Italian Renaissance painter of the Umbrian school, who developed some of the qualities that found classic expression in the High Renaissance. Raphael was his most famous pupil, Pietro Perugino was born Pietro Vannucci in Città della Pieve, Umbria, the son of Cristoforo Marie Vannucci. Pietros nickname characterizes him as from Perugia, the city of Umbria. Scholars continue to dispute the status of the Vannucci family. While certain academics maintain that Vannucci worked his way out of poverty and his exact date of birth is not known, although, based on his age at the death mentioned by Vasari and Giovanni Santi, he is suspected to be born between 1446 and 1452. Pietro most likely began studying painting in local workshops in Perugia such as those of Bartolomeo Caporali or Fiorenzo di Lorenzo, the date of this first Florentine sojourn is unknown, some make it as early as 1466/1470, others push the date to 1479. According to Vasari, he apprenticed in the workshop of Andrea del Verrocchio alongside Leonardo da Vinci, Domenico Ghirlandaio, Lorenzo di Credi, Filippino Lippi, piero della Francesca is thought to have taught him perspective form. In 1472 he must have completed his apprenticeship, for he was enrolled as a master in the Confraternity of St Luke, Pietro, although very talented was not extremely enthusiastic about his work. Perugino was one of the earliest Italian practitioners of oil painting, a good specimen of his early style in tempera is the tondo in the Musée du Louvre of the Virgin and Child Enthroned between Saints. Perugino returned from Florence to Perugia, where his Florentine training showed in the Adoration of the Magi for the church of Santa Maria dei Servi of Perugia, in about 1480, he was called to Rome by Sixtus IV to paint fresco panels for the Sistine Chapel walls. The frescoes he executed there included Moses and Zipporah, the Baptism of Christ, pinturicchio accompanied Perugino to Rome, and was made his partner, receiving a third of the profits. He may have some of the Zipporah subject. The Sistine frescoes were the major high Renaissance commission in Rome, the altar wall was also painted with the Assumption, the Nativity, and Moses in the Bulrushes. He had a studio in Florence, and received a great number of commissions. His Pietà in the Uffizi is an uncharacteristically stark work that avoids Peruginos sometimes too easy sentimental piety, in 1499 the guild of the cambio of Perugia asked him to decorate their audience-hall, the Sala delle Udienze del Collegio del Cambio. The humanist Francesco Maturanzio acted as his consultant, on the mid-pilaster of the hall Perugino placed his own portrait in bust-form. It is probable that Raphael, who in boyhood, towards 1496, had been placed by his uncles under the tuition of Perugino, Perugino was made one of the priors of Perugia in 1501. On one occasion Michelangelo told Perugino to his face that he was a bungler in art, Vannucci brought an action for defamation of character, unsuccessfully
Pietro Perugino
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Self-portrait, 1497–1500
Pietro Perugino
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The Delivery of the Keys fresco, 1481–1482,
Sistine Chapel, Rome.
Pietro Perugino
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God the Father and angels by Pietro Perugino on the ceiling of
Stanza dell'Incendio del Borgo
Pietro Perugino
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Pietà, c. 1490.
19.
Domenico Ghirlandaio
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Domenico Ghirlandaio was an Italian Renaissance painter born in Florence. Ghirlandaio was part of the third generation of the Florentine Renaissance, along with Verrocchio. Many apprentices passed through Ghirlandaios workshop, including the famous Michelangelo, Ghirlandaio was born Domenico di Tommaso di Currado di Doffo Bigordi. Tommaso had two children by his second wife, also named Antonia, whom he married in 1464. Domenicos half-sister Alessandra married the painter Bastiano Mainardi in 1494, both Ghirlandaios father and his uncle, Antonio, were setaiuolo a minuto. Giorgio Vasari reported that Domenico was at first apprenticed to his father, the nickname Il Ghirlandaio came to Domenico from his father, who was famed for creating the metallic garland-like headdresses worn by Florentine women. He was eventually apprenticed to Alesso Baldovinetti to study painting and mosaic, according to the art historian Günter Passavent, he was apprenticed in Florence to Andrea del Verrocchio. He maintained an association with other Florentine painters including Botticelli. Ghirlandaio excelled in the painting of frescos and it is for his fresco cycles that he is best known, an early commission came to him in the 1470s from the Commune of San Gimignano to decorate the Chapel of Santa Fina in the Collegiate Church of that city. The frescos, executed from 1477 to 1478, depict two miraculous events associated with the death of Saint Fina, in 1480, Ghirlandaio painted St. Jerome in His Study as a companion piece to Saint Augustine in His Study by Botticelli in the Church of Ognissanti, Florence. He also painted a life-sized Last Supper in its refectory, from 1481 to 1485, he was employed on frescoes at the Palazzo Vecchio, painting among other works an Apotheosis of St. Ghirlandaio painted the Vocation of the Apostles. He also painted the now lost Resurrection of Christ, the Crossing of the Red Sea has also been attributed to him, but is consistent with the style of Cosimo Roselli who was also part of the commission. Ghirlandaio is known to have created works in Rome, now lost. The first of these paintings contains portraits of Lorenzo de Medici, Sassetti and Lorenzos children with their tutor, the Resuscitation shows the painters own likeness. In 1483, there arrived in Florence a masterpiece of the Flemish painter Hugo van der Goes, now known as the Portinari Altarpiece, it was an Adoration of the Shepherds, commissioned by Tommaso Portinari, an employee of the Medici Bank. The painting was in oil paint, not the tempera employed in Florence, the aspect of the painting that had a profound effect on Ghirlandaio was the naturalism with which the shepherds were depicted. Ghirlandaio painted the altarpiece of the Sassetti chapel, an Adoration of the Shepherds and it is in this painting that he particularly shows his indebtedness to the Portinari Altarpiece. The shepherds, among whom is a portrait of the artist himself, are portrayed with a realism that was an advance in Florentine painting at that time, the altarpiece is still in position in Santa Trinita, surrounded by the frescos of which it was the centrepiece
Domenico Ghirlandaio
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Supposed
self-portrait, from
Adoration of the Magi, 1488
Domenico Ghirlandaio
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Pope Gregory announces the death of Santa Fina, in the Collegiate Church of San Gimignano (about 1477)
Domenico Ghirlandaio
–
The Adoration of the Shepherds,
Sassetti Chapel, contains a portrait of Ghirlandaio as one of the Shepherds.
Domenico Ghirlandaio
–
The Confirmation of the Franciscan Rule from the
Sassetti Chapel, with portraits of
Lorenzo de' Medici and his family occupying prominent positions as spectators to the event.
20.
Palazzo Vecchio
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The Palazzo Vecchio is the town hall of Florence, Italy. It overlooks the Piazza della Signoria with its copy of Michelangelos David statue as well as the gallery of statues in the adjacent Loggia dei Lanzi, the building acquired its current name when the Medici dukes residence was moved across the Arno to the Palazzo Pitti. The cubical building is made of rusticated stonework, with two rows of two-lighted Gothic windows, each with a trefoil arch. In the 15th century, Michelozzo Michelozzi added decorative bas-reliefs of the cross, the building is crowned with projecting crenellated battlement, supported by small arches and corbels. Under the arches are a series of nine painted coats of arms of the Florentine republic. Some of these arches can be used as embrasures for dropping heated liquids or rocks on invaders, the solid, massive building is enhanced by the simple tower with its clock. This tower contains two cells, that, at different times, imprisoned Cosimo de Medici and Girolamo Savonarola. The tower is named after its designer Torre dArnolfo, Duke Cosimo I de Medici moved his official seat from the Medici palazzo in via Larga to the Palazzo della Signoria in May 1540, signalling the security of Medici power in Florence. Cosimo commissioned Giorgio Vasari to build a walkway, the Vasari corridor, from the Palazzo Vecchio, through the Uffizi. Cosimo I also moved the seat of government to the Uffizi, the palace gained new importance as the seat of united Italys provisional government from 1865–71, at a moment when Florence had become the temporary capital of the Kingdom of Italy. The tower currently has three bells, the oldest was cast in the 13th century, above the front entrance door, there is a notable ornamental marble frontispiece, dating from 1528. In the middle, flanked by two gilded lions, is the Monogram of Christ, surrounded by a glory, above the text, Rex Regum et Dominus Dominantium (translation, King of Kings and Lord of Lords. This text dates from 1851 and does not replace an earlier text by Savonarola as mentioned in guidebooks, between 1529 and 1851 they were concealed behind a large shield with the grand-ducal coat of arms. Michelangelos David also stood at the entrance from its completion in 1504 to 1873, a replica erected in 1910 now stands in its place, flanked by Baccio Bandinellis Hercules and Cacus. The first courtyard was designed in 1453 by Michelozzo, in the lunettes, high around the courtyard, are crests of the church and city guilds. In the center, the fountain is by Battista del Tadda. The Putto with Dolphin on top of the basin is a copy of the original by Andrea del Verrocchio and this small statue was originally placed in the garden of the Villa Medici at Careggi. The water, flowing through the nose of the dolphin, is brought here by pipes from the Boboli Gardens, in the niche, in front of the fountain, stands Samson and Philistine by Pierino da Vinci
Palazzo Vecchio
–
Palazzo Vecchio overlooks
Piazza della Signoria
Palazzo Vecchio
–
Palazzo Vecchio by night.
Palazzo Vecchio
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Painting of the Palazzo and the square in 1498, during the execution of
Girolamo Savonarola
Palazzo Vecchio
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Engraving of a map depicting the palazzo and square with the corridor, by Stefano Buonsignori, 1584
21.
Tommaso Masaccio
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Masaccio, born Tommaso di Ser Giovanni di Simone, was the first great Italian painter of the Quattrocento period of the Italian Renaissance. Masaccio died at twenty-six and little is known about the circumstances of his death. The name Masaccio is a version of Maso, meaning clumsy or messy Tom. The name may have created to distinguish him from his principal collaborator, also called Maso. Despite his brief career, he had a influence on other artists. He was one of the first to use linear perspective in his painting, employing techniques such as vanishing point in art for the first time, Masaccio was born to Giovanni di Simone Cassai and Jacopa di Martinozzo in Castel San Giovanni di Altura, now San Giovanni Valdarno. His father was a notary and his mother the daughter of an innkeeper of Barberino di Mugello and his family name, Cassai, comes from the trade of his paternal grandfather Simone and granduncle Lorenzo, who were carpenters/cabinet makers. Masaccios father died in 1406, when he was five, later that same year a brother was born. He also was to become a painter, with the nickname of lo Scheggia meaning the splinter, there is no evidence for Masaccios artistic education, however Renaissance painters traditionally began an apprenticeship with an established master around the age of 12. Johannis Simonis pictor populi S. Nicholae de Florentia, the first works attributed to Masaccio are the San Giovenale Triptych, now in the Museum of Cascia di Reggello near Florence, and the Virgin and Child with Saint Anne at the Uffizi. The San Giovenale altarpiece was discovered in 1961 in the church of San Giovenale at Cascia di Reggello and it depicts the Virgin and Child with angels in the central panel, Sts. Bartholomew and Blaise on the panel, and Sts. Juvenal and Anthony Abbot in the right panel, the painting has lost much of its original framing, and its surface is badly abraded. The second work was perhaps Masaccios first collaboration with the older and already-renowned artist, Masolino is believed to have painted the figure of St. Anne and the angels that hold the cloth of honor behind her, while Masaccio painted the more important Virgin and Child on their throne. Masolinos figures are delicate, graceful and somewhat flat, while Masaccios are solid, in Florence, Masaccio could study the works of Giotto and become friends with Brunelleschi and Donatello. It was destroyed when the cloister was rebuilt at the end of the 16th century. With the two artists probably working simultaneously, the painting began around 1425, but for reasons the chapel was left unfinished. As a whole the frescoes represent human sin and its redemption through the actions of Peter, the style of Masaccios scenes shows the influence of Giotto especially
Tommaso Masaccio
–
Detail of St. Peter Raising the Son of Theophilus and St. Peter Enthroned as First Bishop of Antioch, Brancacci Chapel, S. Maria del Carmine, Florence
Tommaso Masaccio
–
San Giovenale Triptych (1422)
Tommaso Masaccio
–
Masolino & Masaccio,
Virgin and Child with Saint Anne (c. 1424), Uffizi
Tommaso Masaccio
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The Tribute Money, fresco in the
Brancacci Chapel in Santa Maria del Carmine, Florence
22.
Brancacci Chapel
–
The Brancacci Chapel is a chapel in the Church of Santa Maria del Carmine in Florence, central Italy. It is sometimes called the Sistine Chapel of the early Renaissance for its cycle, among the most famous. Construction of the chapel was commissioned by Pietro Brancacci and begun in 1386, public access is currently gained via the neighbouring convent, designed by Brunelleschi. The church and the chapel are treated as separate places to visit and as such have different opening times, the patron of the pictorial decoration was Felice Brancacci, descendant of Pietro, who had served as the Florentine ambassador to Cairo until 1423. Upon his return to Florence, he hired Masolino da Panicale to paint his chapel, by the time Masolino returned he was learning from his talented former student. However, Masaccio was called to Rome before he could finish the chapel, portions of the chapel were completed later by Filippino Lippi. Unfortunately during the Baroque period some of the paintings were seen as unfashionable, in his frescos, Masaccio carries out a radical break from the medieval pictorial tradition, by adhering to the new Renaissance perspectival conception of space. Thus, perspective and light create deep spaces where volumetrically constructed figures move in a strongly individualised human dimension, Masaccio therefore continues on Giottos path, detaching himself from a symbolic vision of man and propounding a greater realistic painting. The cycle from the life of Saint Peter was commissioned as patron saint from Pietro Brancacci, the paintings are explained below in their narrative order. In contrast with Masaccios Expulsion, this is a serene and innocent raffiguration, the cycle begins with this painting by Masolino, placed on the higher rectangle of the arch delimiting the Chapel, within the pillar thickness. The painting shows Adam standing near Eve, they look at each other with measured postures, as she prepares to bite on the apple, the snake has a head with thick blond hair, much idealised. The scene is aulic in its presentation, with gestures and style conveying tones of late International Gothic, light, which models the figures without sharp angles, is soft and embracing, the dark background makes the body stand out in their sensual plasticity, almost suspended in space. Masaccios masterpiece Expulsion from the Garden of Eden is the first fresco on the part of the chapel, on the left wall. It is famous for its energy and unprecedented emotional realism. It contrasts dramatically with Masolinos delicate and decorative image of Adam and Eve before the fall, painted on the opposite wall. It presents a dramatic intensity, with an angel who hovers over Adam and Eve indicating the way out of the Garden of Eden. The bodies dynamism, especially Adams, gives an unprecedented passion to the figures, firmly planted on ground, many are the details which increase the emotional drama, Adams damp and sticky hair, the angels posture, foreshortened as if diving down from above. Eves position is from an ancient representation, that of Venus Pudica, the foliage covering the couples nudities was removed during a restoration in 1990
Brancacci Chapel
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The Tribute Money, fresco by Masaccio in the Brancacci Chapel.
Brancacci Chapel
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Schematics of the Brancacci Chapel paintings.
Brancacci Chapel
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The Temptation of Adam and Eve, by
Masolino da Panicale.
Brancacci Chapel
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The Expulsion from the Garden of Eden, after restoration.
23.
Santa Maria del Carmine di Firenze
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Santa Maria del Carmine is a church of the Carmelite Order, in the Oltrarno district of Florence, in Tuscany, Italy. It is famous as the location of the Brancacci Chapel housing outstanding Renaissance frescoes by Masaccio and Masolino da Panicale, the church, dedicated to the Beatæ Virginis Mariæ de monte Carmelo, was built from 1268 as part of Carmelite convent, which is still existing today. Of the original edifice only some Romanesque-Gothic remains can be seen on the sides, the complex was enlarged a first time in 1328 and again in 1464, when the capitular hall and the refectory added, though the church maintained the Latin Cross, one nave plan. Renovated in the Baroque style in the 16th–17th centuries, it was damaged by a fire in 1771, the façade, like in many Florentine churches, remained unfinished. The fire did not touch the sacristy, therefore have survived the Stories of St. Cecilia attributed to Lippo dAndrea, the vault of the nave has a trompe-loeil, quadratura fresco by Domenico Stagi. Also the Brancacci Chapel survived the fire, and was saved by the subsequent restoration by the intervention of a Florentine noblewoman who was opposed to the covering of the frescoes. The Chapel is home to the frescoes by Masaccio and Masolino. Masaccios master Masolino, commissioned by a merchant, Felice Brancacci, began work on the chapel in 1425 and was soon joined in the project by his pupil. The scenes by Masolino are St Peter Healing a Lame Man and Raising Tabitha from the Dead, St Peter Preaching, and Adam and Eve. Those by mostly Masaccio are The Tribute Money, St Peter Healing with his Shadow, The Crucifixion of St Peter, The Baptism of the Neophytes and their treatment of figures in believable space made the frescoes among the most important to have come out of the Early Renaissance. The cycle was finished by Filippino Lippi, the elaborated Italian Rococo ceiling is from one of the most important 18th century artists in the city, Giovanni Domenico Ferretti. The architect Pier Francesco Silvani choose for it the Baroque style then popular in Rome, the altar has a marble bas-relief depicting the Glory of St Andrea Corsini, sculpted by Foggini, and above a God the Father sculpted by Carlo Marcellini. The small dome was frescoed by Giordano in 1682, the frescoes suffered in the great church fire, and were restored by Stefano Fabbrini. The convent suffered in its history from numerous disasters, from the 1771 fire to the 1966 River Arno flood, the second refectory is decorated with the Supper in Simon the Pharisees house by Giovanni Battista Vanni, it also houses fragments of frescoes by Lippo dAndrea. Neri Corsini Holy Places in Tuscany Media related to Santa Maria del Carmine at Wikimedia Commons
Santa Maria del Carmine di Firenze
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The unfinished façade.
Santa Maria del Carmine di Firenze
–
The interior.
Santa Maria del Carmine di Firenze
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The Corsini Chapel.
24.
Uffizi
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The Uffizi Gallery is a prominent art museum located adjacent to the Piazza della Signoria in central Florence, region of Tuscany, Italy. The building of Uffizi complex was begun by Giorgio Vasari in 1560 for Cosimo I de Medici so as to accommodate the offices of the Florentine magistrates, hence the name uffizi, the construction was later continued by Alfonso Parigi and Bernardo Buontalenti and completed in 1581. The niches in the piers that alternate with columns filled with sculptures of artists in the 19th century. The Uffizi brought together under one roof the administrative offices, the Tribunal and the Archivio di Stato, the state archive. He commissioned from the architect Buontalenti the design of the Tribuna degli Uffizi that collected a series of masterpieces in one room, over the years, more sections of the palace were recruited to exhibit paintings and sculpture collected or commissioned by the Medici. The gallery had been open to visitors by request since the sixteenth century, because of its huge collection, some of its works have in the past been transferred to other museums in Florence—for example, some famous statues to the Bargello. A project was finished in 2006 to expand the exhibition space some 6,000 metres² to almost 13,000 metres². On 27 May 1993, a car exploded in Via dei Georgofili and damaged parts of the palace. The most severe damage was to the Niobe room and classical sculptures and neoclassical interior, the identity of the bomber or bombers are unknown, although it was almost certainly attributable to the Sicilian Mafia who were engaged in a period of terrorism at that time. Today, the Uffizi is one of the most popular tourist attractions of Florence, in high season, waiting times can be up to five hours. In early August 2007, Florence experienced a heavy rainstorm, the Gallery was partially flooded, with water leaking through the ceiling, and the visitors had to be evacuated. There was a more significant flood in 1966 which damaged most of the art collections in Florence severely. Here is a selection from the collection, The collection also contains some ancient sculptures, such as the Arrotino. Collections of the Uffizi Official website Uffizi – Google Art Project
Uffizi
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Narrow courtyard between palace's two wings with view toward the
Arno.
Uffizi
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Restored Niobe room represents Roman copies of late
Hellenistic art. View of daughter of
Niobe bent by terror.
Uffizi
–
Niobide rises on a rock
Uffizi
–
View of hallway. The walls were originally covered with tapestries.
25.
Santo Spirito, Florence
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The Basilica di Santo Spirito is a church in Florence, Italy. Usually referred to simply as Santo Spirito, it is located in the Oltrarno quarter, the interior of the building is one of the preeminent examples of Renaissance architecture. The land for the Augustinian church and convent was donated by Speziale and Acolti to majin buu, the plot was located on the south bank of Arno in the sesto Oltrarno, within the communal walls of 1173-1175, but in a sparsely populated area. It became more accessible with construction of the Holy Trinity bridge in 1252, the Augustinians started the church and the convent in the same year, incorporating an old church of San Romolo in the complex. It was originally dedicated to Mary, All Saints and the Holy Spirit, changing by the end of the century to Mary, the Holy Spirit and Matthew. The churches and convents of mendicant orders were constructed with the support of the commune, which provided funds for Santo Spirito in 1267. The convent of S. Spirito became a center of activities and was recognized as Studium Generale of the Augustinian order in 1284. The first Rule and Constitutions of the Augustinians were approved in 1287 by the chapter of the order that was held in Florence. Houses were purchased in 1301 to produce a square in front of the church — the Piazza Santo Spirito. By 131Santo Spirito had seven altars and a number of family chapels, more chapels were built during the next hundred years. By mid-century Santo Spirito was a substantial complex, including a large first cloister. Frescoes Crucifixion and The Last Supper were painted by Andrea Orcagna, the confraternity of Santa Maria delle Laude, dedicated to the Virgin Mary and her praise was founded before 1322. It was staging an annual Pentecost play celebrating the descent of the Holy Spirit to the Apostles and it also was involved in charity, friar Simone Fidati da Cascia directed the laudese foundation of a house for former prostitutes. In 1333 it already housed more than fifty women, Santo Spirito was associated with the early humanism in Florence. One of the groups, led by Bocaccio, gathered there in 1360s and 1370s, upon his death in 1375 Bocaccio bequeathed his library to the convent. In the 1380s and early 1390s another circle of humanists met daily in the cell of Luigi Marsili, Marsili had studied philosophy and theology at the Universities of Padua and Paris. He came into contact with Petrarch at Padua in 1370 and later became a friend of Bocaccio and this group included Coluccio Salutati, Chancellor of Florence from 1375. He soon became the figure of the circle
Santo Spirito, Florence
–
View of the Basilica.
Santo Spirito, Florence
–
Main facade
Santo Spirito, Florence
–
Interior of the basilica
Santo Spirito, Florence
–
Baldachin over the high altar
26.
Santa Maria Novella
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Santa Maria Novella is a church in Florence, Italy, situated just across from the main railway station named after it. Chronologically, it is the first great basilica in Florence, and is the citys principal Dominican church, the church, the adjoining cloister, and chapter house contain a multiplicity of art treasures and funerary monuments. Especially famous are frescoes by masters of Gothic and early Renaissance and they were financed by the most important Florentine families, who ensured themselves funerary chapels on consecrated ground. This church was called Novella because it was built on the site of the 9th-century oratory of Santa Maria delle Vigne, when the site was assigned to Dominican Order in 1221, they decided to build a new church and adjoining cloister. The church was designed by two Dominican friars, Fra Sisto Fiorentino and Fra Ristoro da Campi, building began in the mid-13th century, and was finished about 1360 under the supervision of Friar Iacopo Talenti with the completion of the Romanesque-Gothic bell tower and sacristy. At that time, only the part of the Tuscan gothic façade was finished. This same design continues in the wall around the old churchyard. The church was consecrated in 1420, alberti had also designed the façade for the Rucellai Palace in Florence. The four columns with Corinthian capitals on the part of the façade were also added. The pediment and the frieze are clearly inspired by antiquity, but the S-curved scrolls in the part are new. The scrolls, found in all over Italy, all draw their origins from the design of this church. The frieze below the pediment carries the name of the patron, the vast interior is based on a basilica plan, designed as a Latin cross, and is divided into a nave, two aisles with stained-glass windows and a short transept. The large nave is 100 metres long and gives an impression of austerity, there is a trompe loeil effect by which towards the apse the nave seems longer than its actual length. The slender compound piers between the nave and the aisles are progressively closer the deeper the observer moves into the nave, the ceiling in the vault consists of pointed arches with the four diagonal buttresses in black and white. The interior also contains Corinthian columns that were inspired by Greek, the stained-glass windows date from the 14th and 15th century, such as 15th century Madonna and Child and St. John and St. Philip, both in the Filippo Strozzi Chapel. Some stained glass windows have been damaged in the course of centuries and have been replaced, the one on the façade, a depiction of the Coronation of Mary, dates from the 14th century, and is based on a design of Andrea di Bonaiuto da Firenze. The pulpit, commissioned by the Rucellai family in 1443, was designed by Filippo Brunelleschi and this pulpit has a particular historical significance, since it was from this pulpit that the first verbal attack was made on Galileo Galilei, leading eventually to his indictment. The Holy Trinity, situated almost halfway along the aisle, is a pioneering early Renaissance work of Masaccio, showing his new ideas about perspective
Santa Maria Novella
–
The façade of Santa Maria Novella, completed by Leon Battista Alberti in 1470.
Santa Maria Novella
–
Via degli Avelli side
Santa Maria Novella
–
The Holy Trinity by Masaccio.
Santa Maria Novella
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Fresco by
Andrea di Bonaiuto da Firenze in the Spanish Chapel: Allegory of the Active and Triumphant Church and of the Dominican order (c. 1365)
27.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
Christianity
–
An
Eastern Christian icon depicting
Emperor Constantine and the Fathers of the
First Council of Nicaea (325) as holding the Niceno–Constantinopolitan Creed of 381
Christianity
–
Various
depictions of Jesus
Christianity
–
Crucifixion, representing the death of
Jesus on the
Cross, painting by
Diego Velázquez, 17th century
28.
Paganism
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Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
Paganism
–
The
Venus of Arles, depicting the goddess
Venus holding the apple of
Hesperides.
Paganism
–
Reconstruction of the
Parthenon, on the
Acropolis of Athens,
Greece.
Paganism
–
Some
megaliths are believed to have religious significance.
Paganism
–
Children standing with The Lady of Cornwall in a neopagan ceremony in England.
29.
Girolamo Savonarola
–
Girolamo Savonarola was an Italian Dominican friar and preacher active in Renaissance Florence. He was known for his prophecies of civic glory, the destruction of art and culture. He denounced clerical corruption, despotic rule and the exploitation of the poor and he prophesied the coming of a biblical flood and a new Cyrus from the north who would reform the Church. In September 1494, when Charles VIII of France invaded Italy, while Savonarola intervened with the French king, the Florentines expelled the ruling Medici and, at the friars urging, established a popular republic. In 1495 when Florence refused to join Pope Alexander VIs Holy League against the French and he disobeyed and further defied the pope by preaching under a ban, highlighting his campaign for reform with processions, bonfires of the vanities, and pious theatricals. In retaliation, the Pope excommunicated him in May 1497, a trial by fire proposed by a rival Florentine preacher in April 1498 to test Savonarolas divine mandate turned into a fiasco, and popular opinion turned against him. Savonarola and two of his supporting friars were imprisoned, under torture, Savonarola confessed that he had invented his visions and prophecies. On 23 May 1498, Church and civil authorities condemned, hanged, Savonarola was born on 21 September 1452, in Ferrara. His grandfather, Michele Savonarola, was a physician and polymath. Savonarolas mother Elena claimed a lineage from the Bonacossi family of Mantua and she and her husband Niccolo had seven children, of whom Girolamo was third. His grandfather was a successful physician who oversaw his education. His family had amassed in his grandfathers footsteps, at some point, however, he abandoned his career intentions. In his early poems, he expresses his preoccupation with the state of the Church and of the world. He began to write poetry of a bent, notably On the Ruin of the World and On the Ruin of the Church. About the same time, he seems to have been thinking about a life in religion, as he later told his biographer, a sermon he heard by a preacher in Faenza persuaded him to abandon the world. True or not, in a letter he wrote to his father when he left home to join the Dominican Order he hints at being troubled by desires of the flesh. There is also a story that on the eve of his departure he dreamed that he was cleansed of such thoughts by a shower of icy water which prepared him for the ascetic life. In the unfinished treatise he left behind, later called De contemptu mundi, or On Contempt for the World, he calls upon readers to fly from this world of adultery, sodomy, murder and envy
Girolamo Savonarola
–
Girolamo Savonarola by
Fra Bartolomeo, c. 1498,
Museo di San Marco,
Florence.
Girolamo Savonarola
–
Fantasy portrait of Girolamo Savonarola by
Moretto da Brescia, c. 1524.
Girolamo Savonarola
–
Illustration from Compendio di revelatione, 1496, by Savonarola
Girolamo Savonarola
–
Painting of Savonarola's execution in the
Piazza della Signoria
30.
Ancient world
–
Ancient history is the aggregate of past events from the beginning of recorded human history and extending as far as the Early Middle Ages or the Postclassical Era. The span of recorded history is roughly 5,000 years, beginning with Sumerian Cuneiform script, the term classical antiquity is often used to refer to history in the Old World from the beginning of recorded Greek history in 776 BC. This roughly coincides with the date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome. In India, ancient history includes the period of the Middle Kingdoms, and, in China. Historians have two major avenues which they take to better understand the ancient world, archaeology and the study of source texts, primary sources are those sources closest to the origin of the information or idea under study. Primary sources have been distinguished from secondary sources, which cite, comment on. Archaeology is the excavation and study of artefacts in an effort to interpret, archaeologists excavate the ruins of ancient cities looking for clues as to how the people of the time period lived. The study of the ancient cities of Harappa, Mohenjo-daro, the city of Pompeii, an ancient Roman city preserved by the eruption of a volcano in AD79. Its state of preservation is so great that it is a window into Roman culture and provided insight into the cultures of the Etruscans. The Terracotta Army, the mausoleum of the First Qin Emperor in ancient China, the discovery of Knossos by Minos Kalokairinos and Sir Arthur Evans. The discovery of Troy by Heinrich Schliemann, most of what is known of the ancient world comes from the accounts of antiquitys own historians. Although it is important to take account the bias of each ancient author. Some of the more notable ancient writers include Herodotus, Thucydides, Arrian, Plutarch, Polybius, Sima Qian, Sallust, Livy, Josephus, Suetonius, furthermore, the reliability of the information obtained from these surviving records must be considered. Few people were capable of writing histories, as literacy was not widespread in almost any culture until long after the end of ancient history, the earliest known systematic historical thought emerged in ancient Greece, beginning with Herodotus of Halicarnassus. He was also the first to distinguish between cause and immediate origins of an event, the Roman Empire was one of the ancient worlds most literate cultures, but many works by its most widely read historians are lost. Indeed, only a minority of the work of any major Roman historian has survived, prehistory is the period before written history. The early human migrations in the Lower Paleolithic saw Homo erectus spread across Eurasia 1.8 million years ago, the controlled use of fire occurred 800,000 years ago in the Middle Paleolithic. 250,000 years ago, Homo sapiens emerged in Africa, 60–70,000 years ago, Homo sapiens migrated out of Africa along a coastal route to South and Southeast Asia and reached Australia
Ancient world
–
Khafre's Pyramid (
4th dynasty) and
Great Sphinx of Giza (c. 2500 BC or perhaps earlier)
Ancient world
–
The Mediterranean in c. the 4th century BC. Phoenician cities are labelled in yellow, Greek cities in red, and other cities in grey.
Ancient world
–
Eastern Hemisphere in 500 BC.
_-_Mystiek_huwelijk_van_de_heilige_Catharina_(1501)_-_Bologna_San_Domenico_-_25-04-2012_15-19-08.JPG)
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Louis Gillet (1913). "Filippino Lippi". In Herbermann, Charles. Catholic Encyclopedia. New York: Robert Appleton Company.
Louis Gillet (1913). "
