1.
Filippo Lippi
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Fra Filippo Lippi, O. Carm. also called Lippo Lippi, was an Italian painter of the Quattrocento. Lippi was born in Florence in1406 to Tommaso, a butcher, when he was still a small child, both his parents died. He was sent to live with his aunt Mona Lapaccia, however because she was too poor to rear him and he was 8 years old when he left for the convent and started his education there. In 1420 he was admitted to the community of Carmelite friars of the Priory of Our Lady of Mount Carmel in Florence, taking vows in the Order the following year. He was ordained as a priest in approximately 1425, and remained in residence of that priory until 1432, georgio Vasari, the first art historian of the renaissance, writes that Lippi was inspired to become a painter by watching Masaccio at work in the Carmine church. Lippis early work, notably the Tarquinia Madonna show that influence from Masaccio, in his Lives of the Artists, Vasari says, Instead of studying, he spent all his time scrawling pictures on his own books and those of others. Due to his interest, the decided to give him the opportunity to learn painting. Lippi then went on to visit to Ancona and Naples, where he was captured by Barbary pirates and his skill in portrait-sketching helped to eventually release him. Louis Gillet, writing for the Catholic Encyclopedia, considers this account assuredly nothing, with his return to Florence in 1432 is paintings had became popular, warranting the support of the Medici family, who commissioned of The Annunciation and the Seven Saints. Cosimo de Medici had to him up in order to compel him to work. His escapades threw him into financial difficulties from which he did not hesitate to extricate himself by forgery and his life included many similar tales of lawsuits, complaints, broken promises and scandal. In 1441 Lippi painted an altarpiece for the nuns of S. Ambrogio which is now a prominent attraction in the Academy of Florence and it represents the coronation of the Virgin among angels and saints, including many Bernardine monks. In 1452 he was appointed chaplain to the nuns at the Monastery of St. Mary Magdalene in Florence, in June 1456 Fra Filippo is recorded as living in Prato to paint frescoes in the choir of the cathedral. Lippi asked that she might be permitted to sit for the figure of the Madonna, under that pretext, Lippi engaged in sexual relations with her, abducted her to his own house, and kept her there despite the nuns efforts to reclaim her. This relationship resulted in their son, Filippino Lippi, who became a famous painter following his father, Vasari accounts for this relationship in his publication of The Lives, which was published soon after. In 1457 he was appointed commendatory Rector of S. Quirico in Legania, despite these profits, Lippi struggled to escape poverty throughout his life. The close of Lippis life was spent at Spoleto, where he had commissioned to paint scenes from the life of the Virgin for the apse of the cathedral. In the semidome of the apse is the Christ Crowning the Madonna, with angels, sibyls and this series, which is not wholly equal to the one at Prato, was completed by one of his assistants, his fellow Carmelite, Fra Diamante, after Lippis death
2.
Prato
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Prato is a city and comune in Tuscany, Italy, the capital of the Province of Prato. The city is at the foot of Monte Retaia, elevation 768 metres, the lowest elevation in the comune is 32 metres, near the Cascine di Tavola, and the highest is the peak of Monte Cantagrillo at 818 metres. The Bisenzio, a tributary of the Arno, flows through it, historically, Pratos economy has been based on the textile industry. The renowned Datini archives are a significant collection of medieval documents concerning economic and trade history. Prato is also a centre of the food movement, with many local specialities, including cantucci. With more than 191,000 inhabitants, Prato is Tuscanys second largest city, archaeological findings have proved that Pratos surrounding hills were inhabited since Paleolithic times. The plain was later colonized by the Etruscans, according to some scholars, it could be the mythical Camars. In the early Middle Ages, the Byzantine and Lombard dominations prevailed in the region, the history of Prato itself begins from the 10th century, when two distinct villages, Borgo al Cornio and Castrum Prati, are known. In the following century the two settlements were united under the lords of the castle, the Alberti family, who received the title of Counts of Prato. In the same period the plain was dried and a hydraulic system regulating and exploiting the waters of the Bisenzio River was created to feed the gualchierae. After a siege in 1107 by the troops of Matilde of Canossa, within two centuries it reached 15,000 inhabitants, spurred in by the flourishing textile industry and by the presence of the Holy Belt relic. Two new lines of walls had to be built in the mid-12th century, in 1326, in order to counter the expansionism of Republic of Florence, Prato submitted voluntarily under the seigniory of Robert of Anjou, King of Naples. However, on 23 February 1351 Joanna I of Naples sold the city to the Republic of Florence in exchange for 17,500 golden florins, Pratos history therefore followed that of Florence in the following centuries. The severity of the sack of Prato led to the surrender of the Florentine Republic, historians debate the actual number of people killed during the sack, but contemporary chroniclers asserted between 2000 and 6000 people were slaughtered in the streets. In 1653 Prato obtained the status of city and became seat of a Catholic diocese, the city was embellished in particular during the 18th century. After the unification of Italy in the 19th century, Prato became an industrial centre, especially in the textile sector. The town experienced a significant internal immigration, previously part of the province of Florence, in 1992 Prato became the capital of the eponymous province. Prato has a subtropical climate which has sunny hot summers
3.
Republic of Florence
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The Republic of Florence, also known as the Florentine Republic, was a medieval and early modern state that was centered on the Italian city of Florence in Tuscany. The republic originated in 1115, when the Florentine people rebelled against the Margraviate of Tuscany upon the death of Matilda, the Florentines formed a commune in her successors place. The republic was ruled by a council, known as the signoria, the signoria was chosen by the gonfaloniere, who was elected every two months by Florentine guild members. The republic had a history of coups and counter-coups against various factions. The Medici faction gained governance of the city in 1434, upon Cosimo de Medicis counter-coup against the faction that had sent him into exile the previous year, the Medici kept control of Florence until 1494. Giovanni de Medici re-conquered the republic in 1512, Florence repudiated Medici authority for a second time in 1527, during the War of the League of Cognac. The Medici re-assumed their rule in 1531, after an 11-month siege of the city, the republican government was disestablished in 1532, when Pope Clement VII appointed Alessandro de Medici Duke of the Florentine Republic, making the republic a hereditary monarchy. The city of Florence was established in 59 B. C. by Julius Caesar, the city had been part of the Marquisate of Tuscany before the death of Margravine Matilda in 1115. The city did not submit readily to her successor, Rabodo, the first official mention of the republic was in 1138 when several cities around Tuscany formed a league against Henry X of Bavaria. The country was part of the Holy Roman Empire. Florence prospered in the 12th century, trading extensively with foreign countries and this, in turn, provided a platform for demographic growth of the city. The growth of Florences population mirrored the rate of construction, many churches and this prosperity was shattered when Emperor Frederick I Barbarossa invaded the Italian peninsula in 1185. The Margraves of Tuscany re-acquired Florence and its townlands, the Florentines re-asserted their independence when Holy Roman Emperor Henry VI died in 1197. Florences population continued to grow into the 13th century, reaching 30,000 inhabitants, as has been said, the extra inhabitants supported the citys trade and vice versa. Several new bridges and churches were built, most prominently the cathedral of Santa Maria del Fiore, the buildings from the era serve as Florences best example of Gothic Architecture. Politically, Florence was barely able to maintain peace between factions, the precarious peace that existed at the beginning of the century was destroyed in 1216 when two factions known as the Guelphs and the Ghibellines began to war. The Ghibellines were the rulers of Florence. The Ghibellines, who under Frederick of Antioch had ruled the city since 1244, were deposed in 1250 by the Guelphs, the Guelphs led Florence to prosper further
4.
Florence
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Florence is the capital city of the Italian region of Tuscany and of the Metropolitan City of Florence. It is the most populous city in Tuscany, with 383,083 inhabitants, Florence was a centre of medieval European trade and finance and one of the wealthiest cities of the time. It is considered the birthplace of the Renaissance, and has called the Athens of the Middle Ages. A turbulent political history includes periods of rule by the powerful Medici family, from 1865 to 1871 the city was the capital of the recently established Kingdom of Italy. The Historic Centre of Florence attracts 13 million tourists each year and it was declared a World Heritage Site by UNESCO in 1982. The city is noted for its culture, Renaissance art and architecture, the city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Palazzo Pitti, and still exerts an influence in the fields of art, culture and politics. Due to Florences artistic and architectural heritage, it has been ranked by Forbes as one of the most beautiful cities in the world, in 2008, the city had the 17th highest average income in Italy. Florence originated as a Roman city, and later, after a period as a flourishing trading and banking medieval commune. According to the Encyclopædia Britannica, it was politically, economically, and culturally one of the most important cities in Europe, the language spoken in the city during the 14th century was, and still is, accepted as the Italian language. Starting from the late Middle Ages, Florentine money—in the form of the gold florin—financed the development of all over Europe, from Britain to Bruges, to Lyon. Florentine bankers financed the English kings during the Hundred Years War and they similarly financed the papacy, including the construction of their provisional capital of Avignon and, after their return to Rome, the reconstruction and Renaissance embellishment of Rome. Florence was home to the Medici, one of European historys most important noble families, Lorenzo de Medici was considered a political and cultural mastermind of Italy in the late 15th century. Two members of the family were popes in the early 16th century, Leo X, catherine de Medici married king Henry II of France and, after his death in 1559, reigned as regent in France. Marie de Medici married Henry IV of France and gave birth to the future king Louis XIII, the Medici reigned as Grand Dukes of Tuscany, starting with Cosimo I de Medici in 1569 and ending with the death of Gian Gastone de Medici in 1737. The Etruscans initially formed in 200 BC the small settlement of Fiesole and it was built in the style of an army camp with the main streets, the cardo and the decumanus, intersecting at the present Piazza della Repubblica. Situated along the Via Cassia, the route between Rome and the north, and within the fertile valley of the Arno, the settlement quickly became an important commercial centre. Peace returned under Lombard rule in the 6th century, Florence was conquered by Charlemagne in 774 and became part of the Duchy of Tuscany, with Lucca as capital. The population began to again and commerce prospered
5.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
6.
Painting
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Painting is the practice of applying paint, pigment, color or other medium to a solid surface. The medium is commonly applied to the base with a brush, but other implements, such as knives, sponges, Painting is a mode of creative expression, and the forms are numerous. Drawing, gesture, composition, narration, or abstraction, among other aesthetic modes, may serve to manifest the expressive, Paintings can be naturalistic and representational, photographic, abstract, narrative, symbolistic, emotive, or political in nature. A portion of the history of painting in both Eastern and Western art is dominated by motifs and ideas. In art, the term painting describes both the act and the result of the action, the term painting is also used outside of art as a common trade among craftsmen and builders. What enables painting is the perception and representation of intensity, every point in space has different intensity, which can be represented in painting by black and white and all the gray shades between. In practice, painters can articulate shapes by juxtaposing surfaces of different intensity, thus, the basic means of painting are distinct from ideological means, such as geometrical figures, various points of view and organization, and symbols. In technical drawing, thickness of line is ideal, demarcating ideal outlines of an object within a perceptual frame different from the one used by painters. Color and tone are the essence of painting as pitch and rhythm are the essence of music, color is highly subjective, but has observable psychological effects, although these can differ from one culture to the next. Black is associated with mourning in the West, but in the East, some painters, theoreticians, writers and scientists, including Goethe, Kandinsky, and Newton, have written their own color theory. Moreover, the use of language is only an abstraction for a color equivalent, the word red, for example, can cover a wide range of variations from the pure red of the visible spectrum of light. There is not a register of different colors in the way that there is agreement on different notes in music. For a painter, color is not simply divided into basic, painters deal practically with pigments, so blue for a painter can be any of the blues, phthalocyanine blue, Prussian blue, indigo, cobalt, ultramarine, and so on. Psychological and symbolical meanings of color are not, strictly speaking, colors only add to the potential, derived context of meanings, and because of this, the perception of a painting is highly subjective. The analogy with music is quite clear—sound in music is analogous to light in painting, shades to dynamics and these elements do not necessarily form a melody of themselves, rather, they can add different contexts to it. Modern artists have extended the practice of painting considerably to include, as one example, collage, some modern painters incorporate different materials such as sand, cement, straw or wood for their texture. Examples of this are the works of Jean Dubuffet and Anselm Kiefer, there is a growing community of artists who use computers to paint color onto a digital canvas using programs such as Adobe Photoshop, Corel Painter, and many others. These images can be printed onto traditional canvas if required, rhythm is important in painting as it is in music
7.
Fresco
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Fresco is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting. Buon fresco pigment mixed with water of temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster. Because of the makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco. The pigment is absorbed by the wet plaster, after a number of hours, many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, if the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. This area is called the giornata, and the different day stages can usually be seen in a large fresco, buon frescoes are difficult to create because of the deadline associated with the drying plaster. Once a giornata is dried, no more buon fresco can be done, if mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco. An indispensable component of this process is the carbonatation of the lime, the eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark outlining of his central figures within his frescoes, in a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were nearly invisible, have sometimes become visible, and in many large-scale frescoes. Additionally, the border between giornate was often covered by an a secco painting, which has fallen off. One of the first painters in the period to use this technique was the Isaac Master in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist, a secco or fresco-secco painting is done on dry plaster. The pigments thus require a medium, such as egg. Blue was a problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli. By the end of the century this had largely displaced buon fresco
8.
Adoration of the Magi (Filippino Lippi)
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The Adoration of the Magi is a painting by the Italian Renaissance painter Filippino Lippi. It is signed and dated at 1496 and it is housed in the Uffizi of Florence. The panel was painted for the Convent of the San Donato agli Scopeti, in substitution of the one commissioned in 1481 to Leonardo da Vinci, in 1529 it was acquired by Cardinal Carlo de Medici and in 1666 it became part of the Uffizi collection. Filippino Lippi followed Leonardos setting, in particular in the part of the work. Similarly to Botticellis work, Filippino also portrayed numerous members of the Medici cadet line, on the left, kneeling and holding with a quadrant, is Pierfrancesco de Medici. Behind him, standing, are his two sons Giovanni, holding a goblet, and Lorenzo, from whom a page is removing a crown. The general style is that of Filippinos late career, characterized by a care to details and by a nervous rhythm in the forms. Adoration of the Magi Adoration of the Magi of 1475 Page at artonline. it Filippino Lippi - Adoration of the Magi at the Uffizi
9.
Italian Renaissance
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The term Renaissance is in essence a modern one that came into currency in the 19th century, in the work of historians such as Jules Michelet and Jacob Burckhardt. The French word renaissance means Rebirth, and the era is best known for the renewed interest in the culture of classical antiquity after the period that Renaissance humanists labeled the Dark Ages. Though today perhaps best known for Italian Renaissance art and architecture, the period saw major achievements in literature, music, philosophy, Italy became the recognized European leader in all these areas by the late 15th century, and to varying degrees retained this lead until about 1600. This was despite a turbulent and generally disastrous period in Italian politics, the European Renaissance began in Tuscany, and centred in the city of Florence. It later spread to Venice, where the remains of ancient Greek culture were brought together, the Renaissance later had a significant effect on Rome, which was ornamented with some structures in the new allantico mode, then was largely rebuilt by humanist sixteenth-century popes. The Italian Renaissance peaked in the century as foreign invasions plunged the region into the turmoil of the Italian Wars. However, the ideas and ideals of the Renaissance endured and spread into the rest of Europe, setting off the Northern Renaissance, the Italian Renaissance is best known for its cultural achievements. Accounts of Renaissance literature usually begin with Petrarch and his friend, famous vernacular poets of the 15th century include the renaissance epic authors Luigi Pulci, Matteo Maria Boiardo, and Ludovico Ariosto. 15th century writers such as the poet Poliziano and the Platonist philosopher Marsilio Ficino made extensive translations from both Latin and Greek, the same is true for architecture, as practiced by Brunelleschi, Leon Battista Alberti, Andrea Palladio, and Bramante. Their works include Florence Cathedral, St. Peters Basilica in Rome, yet cultural contributions notwithstanding, some present-day historians also see the era as one of the beginning of economic regression for Italy. By the Late Middle Ages, Latium, the heartland of the Roman Empire. Rome was a city of ancient ruins, and the Papal States were loosely administered, and vulnerable to external interference such as that of France, and later Spain. The Papacy was affronted when the Avignon Papacy was created in southern France as a consequence of pressure from King Philip the Fair of France, in the south, Sicily had for some time been under foreign domination, by the Arabs and then the Normans. Sicily had prospered for 150 years during the Emirate of Sicily, in contrast Northern and Central Italy had become far more prosperous, and it has been calculated that the region was among the richest of Europe. The Crusades had built lasting trade links to the Levant, the main trade routes from the east passed through the Byzantine Empire or the Arab lands and onwards to the ports of Genoa, Pisa, and Venice. Luxury goods bought in the Levant, such as spices, dyes, moreover, the inland city-states profited from the rich agricultural land of the Po valley. From France, Germany, and the Low Countries, through the medium of the Champagne fairs, land and river trade routes brought goods such as wool, wheat, and precious metals into the region. The extensive trade that stretched from Egypt to the Baltic generated substantial surpluses that allowed significant investment in mining, thus, while northern Italy was not richer in resources than many other parts of Europe, the level of development, stimulated by trade, allowed it to prosper
10.
Basilica of San Domenico
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The Basilica of San Domenico is one of the major churches in Bologna, Italy. Dominic Guzman, on arriving in Bologna in January 1218, was impressed by the vitality of the city, a convent was established at the Mascarella church by the Blessed Reginald of Orleans. As this convent soon became too small for their increasing number, St. Dominic settled in this church and held here the first two General Chapters of the order. Saint Dominic died in this church on 6 August 1221 and he was buried behind the altar of San Nicolò. Between 1219 and 1243 the Dominicans bought all surrounding plots of land around the church, after the death of Saint Dominic, the church of San Nicolò was expanded and a new monastic complex was built between 1228 and 1240. The big basilica was divided in two parts, the front part, called “internal church”, was the church of the brothers and it was built in a protogothic style with a nave, two aisles and ogival vaults. The church for the faithful, called “external church”, with the simple columns, both churches were divided by a ramp. The church was consecrated by Pope Innocent IV on 17 October 1251, on this occasion the crucifix by Giunta Pisano was shown for the first time to the faithful. The remains of the saint were moved in 1233 from its place behind the altar to a marble sarcophagus. Since most of the pilgrims, who came in numbers to see the grave, were not able to see this shrine, hidden by so many people standing in front of it. In 1267 the remains of Saint Dominic were then moved from the simple sarcophagus into the new shrine, work would continue on this shrine for almost five centuries. The church was enlarged and the two sections were modified in ways in the course of the next centuries. New side chapels were built, the majority in the 15th century, a Roman-Gothic bell tower was added in 1313. The dividing wall between the two churches was finally demolished in the beginning of the 17th century, the choir was at the same time moved behind the altar. Between 1728 and 1732 the interior of the church was renewed by the architect Carlo Francesco Dotti, sponsored by the Dominican pope Benedict XIII. Early on the church began receiving many works of art from the faithful, the square in front of the church is paved with pebbles, as it was in medieval times. The square was used by the faithful to listen to the sermon from the preacher from the pulpit on the corner of the church. It was also the original cemetery, the Romanesque façade dates from 1240 and was restored in 1910 by the architect Raffaele Faccioli
11.
High Renaissance
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In art history, High Renaissance is the period denoting the apogee of the visual arts in the Italian Renaissance. This term was first used in German in the nineteenth century. High Renaissance style in architecture conventionally begins with Donato Bramante, whose Tempietto at S. Pietro in Montorio at Rome was begun in 1510, the Tempietto, signifies a full-scale revival of ancient Roman commemorative architecture. David Watkin writes that the Tempietto, like Raphaels works in the Vatican, is an attempt at reconciling Christian, the High Renaissance was traditionally viewed as a great explosion of creative genius, following a model of art history first proposed by the Florentine Giorgio Vasari. Even relatively minor painters of the period, such as Fra Bartolomeo and Mariotto Albertinelli, produced works that are still lauded for the harmony of their design, the serene mood and luminous colours of paintings by Giorgione and early Titian exemplify High Renaissance style as practiced in Venice. Other recognizable pieces of this period include Leonardo da Vincis Mona Lisa, Raphaels fresco, set beneath an arch, is a virtuoso work of perspective, composition and disegno. High Renaissance sculpture, as exemplified by Michelangelos Pietà and the iconic David, is characterized by a balance between stillness and movement. High Renaissance sculpture was commissioned by the public and the state. Sculpture was often used to decorate or embellish architecture, normally within courtyards where others were able to study, wealthy individuals like cardinals, rulers and bankers were the more likely private patrons along with very wealthy families, Pope Julius II also patronized many artists. During the High Renaissance there was the development of small scale statuettes for private patrons, the subject matter related to sculpture was mostly religious but also with a significant strand of classical individuals in the form of tomb sculpture and paintings as well as ceilings of cathedrals. Toward The High Renaissance at Smarthistory
12.
Tuscany
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Tuscany is a region in central Italy with an area of about 23,000 square kilometres and a population of about 3.8 million inhabitants. Tuscany is known for its landscapes, traditions, history, artistic legacy, Tuscany produces wines, including Chianti, Vino Nobile di Montepulciano, Morellino di Scansano and Brunello di Montalcino. Having a strong linguistic and cultural identity, it is considered a nation within a nation. Tuscany is traditionally a popular destination in Italy, and the main tourist destinations by number of tourist arrivals are Florence, Pisa, Montecatini Terme, Castiglione della Pescaia and Grosseto. The village of Castiglione della Pescaia is also the most visited destination in the region. Additionally, Siena, Lucca, the Chianti region, Versilia and Val dOrcia are also internationally renowned, Tuscany has over 120 protected nature reserves, making Tuscany and its capital Florence popular tourist destinations that attract millions of tourists every year. In 2012, the city of Florence was the worlds 89th most visited city, roughly triangular in shape, Tuscany borders the regions of Liguria to the northwest, Emilia-Romagna to the north and east, Umbria to the east and Lazio to the southeast. The comune of Badia Tedalda, in the Tuscan Province of Arezzo, has an exclave named Ca Raffaello within Emilia-Romagna, Tuscany has a western coastline on the Tyrrhenian Sea, containing the Tuscan Archipelago, of which the largest island is Elba. Tuscany has an area of approximately 22,993 square kilometres, surrounded and crossed by major mountain chains, and with few plains, the region has a relief that is dominated by hilly country used for agriculture. Hills make up nearly two-thirds of the total area, covering 15,292 square kilometres, and mountains. Plains occupy 8. 4% of the total area—1,930 square kilometres —mostly around the valley of the River Arno, many of Tuscanys largest cities lie on the banks of the Arno, including the capital Florence, Empoli and Pisa. The pre-Etruscan history of the area in the late Bronze and Iron Ages parallels that of the early Greeks, following this, the Villanovan culture saw Tuscany, and the rest of Etruria, taken over by chiefdoms. City-states developed in the late Villanovan before Orientalization occurred and the Etruscan civilization rose, the Etruscans created the first major civilization in this region, large enough to establish a transport infrastructure, to implement agriculture and mining and to produce vibrant art. The Etruscans lived in Etruria well into prehistory, throughout their existence, they lost territory to Magna Graecia, Carthage and Celts. Despite being seen as distinct in its manners and customs by contemporary Greeks, the cultures of Greece, one reason for its eventual demise was this increasing absorption by surrounding cultures, including the adoption of the Etruscan upper class by the Romans. Soon after absorbing Etruria, Rome established the cities of Lucca, Pisa, Siena, and Florence, endowed the area with new technologies and development, and ensured peace. These developments included extensions of existing roads, introduction of aqueducts and sewers, however, many of these structures have been destroyed by erosion due to weather. The Roman civilization in the West collapsed in the 5th century AD, in the years following 572, the Longobards arrived and designated Lucca the capital of their Duchy of Tuscia
13.
Spoleto
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Spoleto is an ancient city in the Italian province of Perugia in east central Umbria on a foothill of the Apennines. It is 20 km S. of Trevi,29 km N. of Terni,63 km SE of Perugia,212 km SE of Florence, and 126 km N of Rome. Spoleto was situated on the branch of the Via Flaminia. An ancient road also ran hence to Nursia, the Ponte Sanguinario of the 1st century BC still exists. The Forum lies under todays marketplace, located at the head of a large, broad valley, surrounded by mountains, Spoleto has long occupied a strategic geographical position. It appears to have been an important town to the original Umbri tribes, after the Battle of Lake Trasimene Spoletium was attacked by Hannibal, who was repulsed by the inhabitants During the Second Punic War the city was a useful ally to Rome. It suffered greatly during the wars of Gaius Marius and Sulla. The latter, after his victory over Marius, confiscated the territory of Spoletium, from this time forth it was a municipium. Under the empire it seems to have flourished once again, but is not often mentioned in history, aemilianus, who had been proclaimed emperor by his soldiers in Moesia, was slain by them here on his way from Rome, after a reign of three or four months. Rescripts of Constantine and Julian are dated from Spoleto, owing to its elevated position Spoleto was an important stronghold during the Vandal and Gothic wars, its walls were dismantled by Totila. Under the Lombards, Spoleto became the capital of an independent duchy, the Duchy of Spoleto, in 774 it became part of Holy Roman Empire. Together with other fiefs, it was bequeathed to Pope Gregory VII by the powerful countess Matilda of Tuscany, in 1155 it was destroyed by Frederick Barbarossa. In 1213 it was occupied by Pope Gregory IX. After Napoleons conquest of Italy, in 1809 Spoleto became capital of the short-lived French department of Trasimène, returning to the Papal States after Napoleons defeat, in 1860, after a gallant defence, Spoleto was taken by the troops fighting for the unification of Italy. Giovanni Pontano, founder of the Accademia Pontaniana of Naples, was born here, the stage is occupied by the former church of St. Agatha, currently housing the National Archaeological Museum. Ponte Sanguinario, a Roman bridge 1st century BCE, the name is traditionally attributed to the persecutions of Christians in the nearby amphiteatre. A restored Roman house with floors, indicating it was built in the 1st century. An inscription by Polla to Emperor Caligula suggests the house was that of Vespasia Polla and it was turned into a fortress by Totila in 545 and in Middle Ages times was used for stores and shops, while in the cavea the church of San Gregorio Minore was built
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Spoleto Cathedral
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Spoleto Cathedral is the cathedral of the Archdiocese of Spoleto-Norcia created in 1821, previously that of the diocese of Spoleto, and the principal church of the Umbrian city of Spoleto, in Italy. It is dedicated to the Assumption of the Blessed Virgin Mary, the church is essentially an example of Romanesque architecture, with a nave and two side-aisles crossed by a transept, although subsequently modified. A notable external porch and the belfry were added in the fifteenth and sixteenth century respectively, the façade is divided into three bands. The lower one has a fine architraved door with sculpted door-posts, two pulpits are provided on each side of the porch. The upper bands are separated by windows and ogival arches. The most striking feature of the upper façade is the mosaic portraying Christ giving a Benediction, the part of the belfry contemporary with the church reuses Roman and early medieval elements. The interior was modified in the 17th-18th centuries. It has kept the original Cosmatesque floor of the central nave, the paintings of the latter were finished in 1467–1469 by Filippo Lippi and his pupils Fra Diamante and Piermatteo Lauro de Manfredi da Amelia, they depict scenes from the Life of the Virgin. Lippi is buried in the arm of the transept. Other frescoes from the 16th century are in the next chapel, article with pictures Nino Ricci, Home of the Saints Primiano, Firmiano, and Casto in Larino Paradoxplace Photo Pages of Spoleto Cathedral
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Sandro Botticelli
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Alessandro di Mariano di Vanni Filipepi, known as Sandro Botticelli, was an Italian painter of the Early Renaissance. Botticellis posthumous reputation suffered until the late 19th century, since then, among Botticellis best-known works are The Birth of Venus and Primavera. Botticelli was born in the city of Florence in a house in the Via Nuova, BorgOgnissanti, Vasari reported that Botticelli was initially trained as a goldsmith by his brother Antonio. By 1462 he was apprenticed to Fra Filippo Lippi, many of his works have been attributed to the elder master. Influenced also by the monumentality of Masaccios painting, it was from Lippi that Botticelli learned a more intimate, by 1470, Botticelli had his own workshop. The Adoration of the Magi for Santa Maria Novella, contains the portraits of Cosimo de Medici, his sons Piero and Giovanni, the quality of the scene was hailed by Vasari as one of Botticellis pinnacles. In 1481, Pope Sixtus IV summoned Botticelli and other prominent Florentine, the iconological program was the supremacy of the Papacy. Sandros contribution included the Temptations of Christ, the Punishment of the Rebels, thus Vasari characterized the first printed Dante with Botticellis decorations, he could not imagine that the new art of printing might occupy an artist. Recent scholarship suggests otherwise, the Primavera was painted for Lorenzos townhouse in Florence, by 1499, both had been installed at Castello. In these works, the influence of Gothic realism is tempered by Botticellis study of the antique, but if the painterly means may be understood, the subjects themselves remain fascinating for their ambiguity. The complex meanings of these continue to receive widespread scholarly attention, mainly focusing on the poetry. The works do not illustrate particular texts, rather, each relies upon several texts for its significance, of their beauty, characterized by Vasari as exemplifying grace and by John Ruskin as possessing linear rhythm, there can be no doubt. The pictures feature Botticellis linear style emphasized by the soft continual contours, in 1491 he served on a committee to decide upon a façade for the Cathedral of Florence. For this reason, persisting in his attachment to that party, Botticelli biographer Ernst Steinmann searched for the artists psychological development through his Madonnas. In the deepening of insight and expression in the rendering of Marys physiognomy, Botticelli was already little employed in 1502. In 1504 he was a member of the appointed to decide where Michelangelos David would be placed. After his death, his reputation was eclipsed longer and more thoroughly than that of any other major European artist and his paintings remained in the churches and villas for which they had been created and his frescoes in the Sistine Chapel were upstaged by those of Michelangelo. The English collector William Young Ottley, however, had brought Botticellis The Mystical Nativity to London with him in 1799 after buying it in Italy, the Pre-Raphaelite Brotherhood incorporated elements of his work into their own
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Sabauda Gallery
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The Sabauda Gallery is an art collection in Turin, Italy, which contains the royal art collections amassed by the House of Savoy over the centuries. It is located on Via XX September,86, on October 2,1832, King Charles Albert of Savoy inaugurated the royal gallery at the Palazzo Madama, containing 365 paintings. In 1865, Massimo dAzeglio had the collection transferred to Guarino Guarinis Palazzo dellAccademia delle Scienze where it stood until 2012, on December 4,2014, at the presence of the Italian Minister of Culture, the Manica Nuova of Palazzo Reale was official opened. The collection has now found its place to be exhibited. The gallery is based on a new museum project conceived and developed by the superintendent Edith Gabrielli together with Studio Albini Associati. The lighting is by CastagnaRavelli Studio, based in Milan, the graphic is by Noorda Design
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Galleria dell'Accademia
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The Galleria dellAccademia di Firenze, or Gallery of the Academy of Florence, is an art museum in Florence, Italy. It is the home of Michelangelos sculpture David and it also has other sculptures by Michelangelo and a collection of Renaissance paintings. It adjoins the Accademia di Belle Arti or academy of arts of Florence. The Galleria dellAccademia was founded in 1784 by Pietro Leopoldo, Grand Duke of Tuscany, the Galleria dellAccademia has housed the original David by Michelangelo since 1873. The sculpture was brought to the Accademia for reasons of conservation. The original intention was to create a Michelangelo museum, with sculptures and drawings. Today, the small collection of Michelangelos work includes his four unfinished Prisoners, intended for the tomb of Pope Julius II. In 1939, these were joined by a Pietà discovered in the Barberini chapel in Palestrina, the David in the Accademia is the original. There is a replica in the Piazza della Signoria, as well as a number of Florentine Gothic paintings, the gallery houses the idiosyncratic collection of Russian icons assembled by the Grand Dukes of the House of Lorraine, of which Leopoldo was one. Media related to Galleria dellAccademia at Wikimedia Commons
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Pietro Perugino
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Pietro Perugino, born Pietro Vannucci, was an Italian Renaissance painter of the Umbrian school, who developed some of the qualities that found classic expression in the High Renaissance. Raphael was his most famous pupil, Pietro Perugino was born Pietro Vannucci in Città della Pieve, Umbria, the son of Cristoforo Marie Vannucci. Pietros nickname characterizes him as from Perugia, the city of Umbria. Scholars continue to dispute the status of the Vannucci family. While certain academics maintain that Vannucci worked his way out of poverty and his exact date of birth is not known, although, based on his age at the death mentioned by Vasari and Giovanni Santi, he is suspected to be born between 1446 and 1452. Pietro most likely began studying painting in local workshops in Perugia such as those of Bartolomeo Caporali or Fiorenzo di Lorenzo, the date of this first Florentine sojourn is unknown, some make it as early as 1466/1470, others push the date to 1479. According to Vasari, he apprenticed in the workshop of Andrea del Verrocchio alongside Leonardo da Vinci, Domenico Ghirlandaio, Lorenzo di Credi, Filippino Lippi, piero della Francesca is thought to have taught him perspective form. In 1472 he must have completed his apprenticeship, for he was enrolled as a master in the Confraternity of St Luke, Pietro, although very talented was not extremely enthusiastic about his work. Perugino was one of the earliest Italian practitioners of oil painting, a good specimen of his early style in tempera is the tondo in the Musée du Louvre of the Virgin and Child Enthroned between Saints. Perugino returned from Florence to Perugia, where his Florentine training showed in the Adoration of the Magi for the church of Santa Maria dei Servi of Perugia, in about 1480, he was called to Rome by Sixtus IV to paint fresco panels for the Sistine Chapel walls. The frescoes he executed there included Moses and Zipporah, the Baptism of Christ, pinturicchio accompanied Perugino to Rome, and was made his partner, receiving a third of the profits. He may have some of the Zipporah subject. The Sistine frescoes were the major high Renaissance commission in Rome, the altar wall was also painted with the Assumption, the Nativity, and Moses in the Bulrushes. He had a studio in Florence, and received a great number of commissions. His Pietà in the Uffizi is an uncharacteristically stark work that avoids Peruginos sometimes too easy sentimental piety, in 1499 the guild of the cambio of Perugia asked him to decorate their audience-hall, the Sala delle Udienze del Collegio del Cambio. The humanist Francesco Maturanzio acted as his consultant, on the mid-pilaster of the hall Perugino placed his own portrait in bust-form. It is probable that Raphael, who in boyhood, towards 1496, had been placed by his uncles under the tuition of Perugino, Perugino was made one of the priors of Perugia in 1501. On one occasion Michelangelo told Perugino to his face that he was a bungler in art, Vannucci brought an action for defamation of character, unsuccessfully
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Domenico Ghirlandaio
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Domenico Ghirlandaio was an Italian Renaissance painter born in Florence. Ghirlandaio was part of the third generation of the Florentine Renaissance, along with Verrocchio. Many apprentices passed through Ghirlandaios workshop, including the famous Michelangelo, Ghirlandaio was born Domenico di Tommaso di Currado di Doffo Bigordi. Tommaso had two children by his second wife, also named Antonia, whom he married in 1464. Domenicos half-sister Alessandra married the painter Bastiano Mainardi in 1494, both Ghirlandaios father and his uncle, Antonio, were setaiuolo a minuto. Giorgio Vasari reported that Domenico was at first apprenticed to his father, the nickname Il Ghirlandaio came to Domenico from his father, who was famed for creating the metallic garland-like headdresses worn by Florentine women. He was eventually apprenticed to Alesso Baldovinetti to study painting and mosaic, according to the art historian Günter Passavent, he was apprenticed in Florence to Andrea del Verrocchio. He maintained an association with other Florentine painters including Botticelli. Ghirlandaio excelled in the painting of frescos and it is for his fresco cycles that he is best known, an early commission came to him in the 1470s from the Commune of San Gimignano to decorate the Chapel of Santa Fina in the Collegiate Church of that city. The frescos, executed from 1477 to 1478, depict two miraculous events associated with the death of Saint Fina, in 1480, Ghirlandaio painted St. Jerome in His Study as a companion piece to Saint Augustine in His Study by Botticelli in the Church of Ognissanti, Florence. He also painted a life-sized Last Supper in its refectory, from 1481 to 1485, he was employed on frescoes at the Palazzo Vecchio, painting among other works an Apotheosis of St. Ghirlandaio painted the Vocation of the Apostles. He also painted the now lost Resurrection of Christ, the Crossing of the Red Sea has also been attributed to him, but is consistent with the style of Cosimo Roselli who was also part of the commission. Ghirlandaio is known to have created works in Rome, now lost. The first of these paintings contains portraits of Lorenzo de Medici, Sassetti and Lorenzos children with their tutor, the Resuscitation shows the painters own likeness. In 1483, there arrived in Florence a masterpiece of the Flemish painter Hugo van der Goes, now known as the Portinari Altarpiece, it was an Adoration of the Shepherds, commissioned by Tommaso Portinari, an employee of the Medici Bank. The painting was in oil paint, not the tempera employed in Florence, the aspect of the painting that had a profound effect on Ghirlandaio was the naturalism with which the shepherds were depicted. Ghirlandaio painted the altarpiece of the Sassetti chapel, an Adoration of the Shepherds and it is in this painting that he particularly shows his indebtedness to the Portinari Altarpiece. The shepherds, among whom is a portrait of the artist himself, are portrayed with a realism that was an advance in Florentine painting at that time, the altarpiece is still in position in Santa Trinita, surrounded by the frescos of which it was the centrepiece
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Lorenzo de' Medici
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Lorenzo de Medici was an Italian statesman and de facto ruler of the Florentine Republic, who was one of the most powerful and enthusiastic patrons of the Renaissance. Also known as Lorenzo the Magnificent by contemporary Florentines, he was a magnate, diplomat, politician and patron of scholars and he is well known for his contribution to the art world by sponsoring artists such as Botticelli and Michelangelo. His life coincided with the phase of Italian Renaissance and his death coincided with the end of the Golden Age of Florence. The fragile peace that he helped maintain among the various Italian states collapsed with his death and he is buried in the Medici Chapel in Florence. Lorenzos grandfather, Cosimo de Medici, was the first member of the Medici family to combine running the Medici Bank with leading the Republic of Florence, Cosimo was one of the wealthiest men in Europe and spent a very large portion of his fortune in government and philanthropy. He was a patron of the arts and funded public works, Lorenzos mother, Lucrezia Tornabuoni, was a writer of sonnets and a friend to poets and philosophers of the Medici Academy. She became her sons advisor after the deaths of his father, with his brother Giuliano, he participated in jousting, hawking, hunting, and horse breeding for the Palio, a horse race in Siena. His own horse was named Morello di Vento, Piero sent Lorenzo on many important diplomatic missions when he was still a youth, which included trips to Rome to meet the pope and other important religious and political figures. Lorenzo was described as plain of appearance and was of average height, having a broad frame and short legs, a swarthy skin, squashed nose, short-sighted eyes. Giuliano, on the hand, was regarded as handsome, he was used as a model by Botticelli in his painting of Mars. Lorenzo, groomed for power, assumed a role in the state upon the death of his father in 1469. Lorenzo, like his grandfather, father, and son, ruled Florence indirectly through surrogates in the city councils, threats, payoffs, although Florence flourished under Lorenzos rule, he effectively reigned as a despot, and people had little political freedom. Rival Florentine families inevitably harboured resentments over the Medicis dominance, the most notable of the rival families was the Pazzi, who nearly brought Lorenzos reign to an end right after it began. Alum had been discovered by local citizens of Volterra, who turned to Florence to get backing to exploit this important natural resource. When they realized the value of the mine, the people of Volterra wanted its revenues for their municipal funds rather than having it enter the pockets of their Florentine backers. Thus began an insurrection and secession from Florence, which involved putting to death several opposing citizens, Lorenzo sent mercenaries to suppress the revolt by force, and the mercenaries ultimately sacked the city. Lorenzo hurried to Volterra to make amends, but the incident would remain a dark stain on his record, Giuliano was killed, brutally stabbed to death, but Lorenzo escaped with only a minor wound to the shoulder, having been defended by the poet Politian. That success enabled Lorenzo to secure constitutional changes within the Florentine Republics government, Lorenzo maintained good relations with Sultan Mehmed II of the Ottoman Empire, as the Florentine maritime trade with the Ottomans was a major source of wealth for the Medici
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Palazzo Vecchio
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The Palazzo Vecchio is the town hall of Florence, Italy. It overlooks the Piazza della Signoria with its copy of Michelangelos David statue as well as the gallery of statues in the adjacent Loggia dei Lanzi, the building acquired its current name when the Medici dukes residence was moved across the Arno to the Palazzo Pitti. The cubical building is made of rusticated stonework, with two rows of two-lighted Gothic windows, each with a trefoil arch. In the 15th century, Michelozzo Michelozzi added decorative bas-reliefs of the cross, the building is crowned with projecting crenellated battlement, supported by small arches and corbels. Under the arches are a series of nine painted coats of arms of the Florentine republic. Some of these arches can be used as embrasures for dropping heated liquids or rocks on invaders, the solid, massive building is enhanced by the simple tower with its clock. This tower contains two cells, that, at different times, imprisoned Cosimo de Medici and Girolamo Savonarola. The tower is named after its designer Torre dArnolfo, Duke Cosimo I de Medici moved his official seat from the Medici palazzo in via Larga to the Palazzo della Signoria in May 1540, signalling the security of Medici power in Florence. Cosimo commissioned Giorgio Vasari to build a walkway, the Vasari corridor, from the Palazzo Vecchio, through the Uffizi. Cosimo I also moved the seat of government to the Uffizi, the palace gained new importance as the seat of united Italys provisional government from 1865–71, at a moment when Florence had become the temporary capital of the Kingdom of Italy. The tower currently has three bells, the oldest was cast in the 13th century, above the front entrance door, there is a notable ornamental marble frontispiece, dating from 1528. In the middle, flanked by two gilded lions, is the Monogram of Christ, surrounded by a glory, above the text, Rex Regum et Dominus Dominantium (translation, King of Kings and Lord of Lords. This text dates from 1851 and does not replace an earlier text by Savonarola as mentioned in guidebooks, between 1529 and 1851 they were concealed behind a large shield with the grand-ducal coat of arms. Michelangelos David also stood at the entrance from its completion in 1504 to 1873, a replica erected in 1910 now stands in its place, flanked by Baccio Bandinellis Hercules and Cacus. The first courtyard was designed in 1453 by Michelozzo, in the lunettes, high around the courtyard, are crests of the church and city guilds. In the center, the fountain is by Battista del Tadda. The Putto with Dolphin on top of the basin is a copy of the original by Andrea del Verrocchio and this small statue was originally placed in the garden of the Villa Medici at Careggi. The water, flowing through the nose of the dolphin, is brought here by pipes from the Boboli Gardens, in the niche, in front of the fountain, stands Samson and Philistine by Pierino da Vinci
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Masaccio
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Masaccio, born Tommaso di Ser Giovanni di Simone, was the first great Italian painter of the Quattrocento period of the Italian Renaissance. Masaccio died at twenty-six and little is known about the circumstances of his death. The name Masaccio is a version of Maso, meaning clumsy or messy Tom. The name may have created to distinguish him from his principal collaborator, also called Maso. Despite his brief career, he had a influence on other artists. He was one of the first to use linear perspective in his painting, employing techniques such as vanishing point in art for the first time, Masaccio was born to Giovanni di Simone Cassai and Jacopa di Martinozzo in Castel San Giovanni di Altura, now San Giovanni Valdarno. His father was a notary and his mother the daughter of an innkeeper of Barberino di Mugello and his family name, Cassai, comes from the trade of his paternal grandfather Simone and granduncle Lorenzo, who were carpenters/cabinet makers. Masaccios father died in 1406, when he was five, later that same year a brother was born. He also was to become a painter, with the nickname of lo Scheggia meaning the splinter, there is no evidence for Masaccios artistic education, however Renaissance painters traditionally began an apprenticeship with an established master around the age of 12. Johannis Simonis pictor populi S. Nicholae de Florentia, the first works attributed to Masaccio are the San Giovenale Triptych, now in the Museum of Cascia di Reggello near Florence, and the Virgin and Child with Saint Anne at the Uffizi. The San Giovenale altarpiece was discovered in 1961 in the church of San Giovenale at Cascia di Reggello and it depicts the Virgin and Child with angels in the central panel, Sts. Bartholomew and Blaise on the panel, and Sts. Juvenal and Anthony Abbot in the right panel, the painting has lost much of its original framing, and its surface is badly abraded. The second work was perhaps Masaccios first collaboration with the older and already-renowned artist, Masolino is believed to have painted the figure of St. Anne and the angels that hold the cloth of honor behind her, while Masaccio painted the more important Virgin and Child on their throne. Masolinos figures are delicate, graceful and somewhat flat, while Masaccios are solid, in Florence, Masaccio could study the works of Giotto and become friends with Brunelleschi and Donatello. It was destroyed when the cloister was rebuilt at the end of the 16th century. With the two artists probably working simultaneously, the painting began around 1425, but for reasons the chapel was left unfinished. As a whole the frescoes represent human sin and its redemption through the actions of Peter, the style of Masaccios scenes shows the influence of Giotto especially
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Brancacci Chapel
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The Brancacci Chapel is a chapel in the Church of Santa Maria del Carmine in Florence, central Italy. It is sometimes called the Sistine Chapel of the early Renaissance for its cycle, among the most famous. Construction of the chapel was commissioned by Pietro Brancacci and begun in 1386, public access is currently gained via the neighbouring convent, designed by Brunelleschi. The church and the chapel are treated as separate places to visit and as such have different opening times, the patron of the pictorial decoration was Felice Brancacci, descendant of Pietro, who had served as the Florentine ambassador to Cairo until 1423. Upon his return to Florence, he hired Masolino da Panicale to paint his chapel, by the time Masolino returned he was learning from his talented former student. However, Masaccio was called to Rome before he could finish the chapel, portions of the chapel were completed later by Filippino Lippi. Unfortunately during the Baroque period some of the paintings were seen as unfashionable, in his frescos, Masaccio carries out a radical break from the medieval pictorial tradition, by adhering to the new Renaissance perspectival conception of space. Thus, perspective and light create deep spaces where volumetrically constructed figures move in a strongly individualised human dimension, Masaccio therefore continues on Giottos path, detaching himself from a symbolic vision of man and propounding a greater realistic painting. The cycle from the life of Saint Peter was commissioned as patron saint from Pietro Brancacci, the paintings are explained below in their narrative order. In contrast with Masaccios Expulsion, this is a serene and innocent raffiguration, the cycle begins with this painting by Masolino, placed on the higher rectangle of the arch delimiting the Chapel, within the pillar thickness. The painting shows Adam standing near Eve, they look at each other with measured postures, as she prepares to bite on the apple, the snake has a head with thick blond hair, much idealised. The scene is aulic in its presentation, with gestures and style conveying tones of late International Gothic, light, which models the figures without sharp angles, is soft and embracing, the dark background makes the body stand out in their sensual plasticity, almost suspended in space. Masaccios masterpiece Expulsion from the Garden of Eden is the first fresco on the part of the chapel, on the left wall. It is famous for its energy and unprecedented emotional realism. It contrasts dramatically with Masolinos delicate and decorative image of Adam and Eve before the fall, painted on the opposite wall. It presents a dramatic intensity, with an angel who hovers over Adam and Eve indicating the way out of the Garden of Eden. The bodies dynamism, especially Adams, gives an unprecedented passion to the figures, firmly planted on ground, many are the details which increase the emotional drama, Adams damp and sticky hair, the angels posture, foreshortened as if diving down from above. Eves position is from an ancient representation, that of Venus Pudica, the foliage covering the couples nudities was removed during a restoration in 1990
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Santa Maria del Carmine, Florence
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Santa Maria del Carmine is a church of the Carmelite Order, in the Oltrarno district of Florence, in Tuscany, Italy. It is famous as the location of the Brancacci Chapel housing outstanding Renaissance frescoes by Masaccio and Masolino da Panicale, the church, dedicated to the Beatæ Virginis Mariæ de monte Carmelo, was built from 1268 as part of Carmelite convent, which is still existing today. Of the original edifice only some Romanesque-Gothic remains can be seen on the sides, the complex was enlarged a first time in 1328 and again in 1464, when the capitular hall and the refectory added, though the church maintained the Latin Cross, one nave plan. Renovated in the Baroque style in the 16th–17th centuries, it was damaged by a fire in 1771, the façade, like in many Florentine churches, remained unfinished. The fire did not touch the sacristy, therefore have survived the Stories of St. Cecilia attributed to Lippo dAndrea, the vault of the nave has a trompe-loeil, quadratura fresco by Domenico Stagi. Also the Brancacci Chapel survived the fire, and was saved by the subsequent restoration by the intervention of a Florentine noblewoman who was opposed to the covering of the frescoes. The Chapel is home to the frescoes by Masaccio and Masolino. Masaccios master Masolino, commissioned by a merchant, Felice Brancacci, began work on the chapel in 1425 and was soon joined in the project by his pupil. The scenes by Masolino are St Peter Healing a Lame Man and Raising Tabitha from the Dead, St Peter Preaching, and Adam and Eve. Those by mostly Masaccio are The Tribute Money, St Peter Healing with his Shadow, The Crucifixion of St Peter, The Baptism of the Neophytes and their treatment of figures in believable space made the frescoes among the most important to have come out of the Early Renaissance. The cycle was finished by Filippino Lippi, the elaborated Italian Rococo ceiling is from one of the most important 18th century artists in the city, Giovanni Domenico Ferretti. The architect Pier Francesco Silvani choose for it the Baroque style then popular in Rome, the altar has a marble bas-relief depicting the Glory of St Andrea Corsini, sculpted by Foggini, and above a God the Father sculpted by Carlo Marcellini. The small dome was frescoed by Giordano in 1682, the frescoes suffered in the great church fire, and were restored by Stefano Fabbrini. The convent suffered in its history from numerous disasters, from the 1771 fire to the 1966 River Arno flood, the second refectory is decorated with the Supper in Simon the Pharisees house by Giovanni Battista Vanni, it also houses fragments of frescoes by Lippo dAndrea. Neri Corsini Holy Places in Tuscany Media related to Santa Maria del Carmine at Wikimedia Commons
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Uffizi
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The Uffizi Gallery is a prominent art museum located adjacent to the Piazza della Signoria in central Florence, region of Tuscany, Italy. The building of Uffizi complex was begun by Giorgio Vasari in 1560 for Cosimo I de Medici so as to accommodate the offices of the Florentine magistrates, hence the name uffizi, the construction was later continued by Alfonso Parigi and Bernardo Buontalenti and completed in 1581. The niches in the piers that alternate with columns filled with sculptures of artists in the 19th century. The Uffizi brought together under one roof the administrative offices, the Tribunal and the Archivio di Stato, the state archive. He commissioned from the architect Buontalenti the design of the Tribuna degli Uffizi that collected a series of masterpieces in one room, over the years, more sections of the palace were recruited to exhibit paintings and sculpture collected or commissioned by the Medici. The gallery had been open to visitors by request since the sixteenth century, because of its huge collection, some of its works have in the past been transferred to other museums in Florence—for example, some famous statues to the Bargello. A project was finished in 2006 to expand the exhibition space some 6,000 metres² to almost 13,000 metres². On 27 May 1993, a car exploded in Via dei Georgofili and damaged parts of the palace. The most severe damage was to the Niobe room and classical sculptures and neoclassical interior, the identity of the bomber or bombers are unknown, although it was almost certainly attributable to the Sicilian Mafia who were engaged in a period of terrorism at that time. Today, the Uffizi is one of the most popular tourist attractions of Florence, in high season, waiting times can be up to five hours. In early August 2007, Florence experienced a heavy rainstorm, the Gallery was partially flooded, with water leaking through the ceiling, and the visitors had to be evacuated. There was a more significant flood in 1966 which damaged most of the art collections in Florence severely. Here is a selection from the collection, The collection also contains some ancient sculptures, such as the Arrotino. Collections of the Uffizi Official website Uffizi – Google Art Project
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Santo Spirito, Florence
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The Basilica di Santo Spirito is a church in Florence, Italy. Usually referred to simply as Santo Spirito, it is located in the Oltrarno quarter, the interior of the building is one of the preeminent examples of Renaissance architecture. The land for the Augustinian church and convent was donated by Speziale and Acolti to majin buu, the plot was located on the south bank of Arno in the sesto Oltrarno, within the communal walls of 1173-1175, but in a sparsely populated area. It became more accessible with construction of the Holy Trinity bridge in 1252, the Augustinians started the church and the convent in the same year, incorporating an old church of San Romolo in the complex. It was originally dedicated to Mary, All Saints and the Holy Spirit, changing by the end of the century to Mary, the Holy Spirit and Matthew. The churches and convents of mendicant orders were constructed with the support of the commune, which provided funds for Santo Spirito in 1267. The convent of S. Spirito became a center of activities and was recognized as Studium Generale of the Augustinian order in 1284. The first Rule and Constitutions of the Augustinians were approved in 1287 by the chapter of the order that was held in Florence. Houses were purchased in 1301 to produce a square in front of the church — the Piazza Santo Spirito. By 131Santo Spirito had seven altars and a number of family chapels, more chapels were built during the next hundred years. By mid-century Santo Spirito was a substantial complex, including a large first cloister. Frescoes Crucifixion and The Last Supper were painted by Andrea Orcagna, the confraternity of Santa Maria delle Laude, dedicated to the Virgin Mary and her praise was founded before 1322. It was staging an annual Pentecost play celebrating the descent of the Holy Spirit to the Apostles and it also was involved in charity, friar Simone Fidati da Cascia directed the laudese foundation of a house for former prostitutes. In 1333 it already housed more than fifty women, Santo Spirito was associated with the early humanism in Florence. One of the groups, led by Bocaccio, gathered there in 1360s and 1370s, upon his death in 1375 Bocaccio bequeathed his library to the convent. In the 1380s and early 1390s another circle of humanists met daily in the cell of Luigi Marsili, Marsili had studied philosophy and theology at the Universities of Padua and Paris. He came into contact with Petrarch at Padua in 1370 and later became a friend of Bocaccio and this group included Coluccio Salutati, Chancellor of Florence from 1375. He soon became the figure of the circle
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Santa Maria Novella
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Santa Maria Novella is a church in Florence, Italy, situated just across from the main railway station named after it. Chronologically, it is the first great basilica in Florence, and is the citys principal Dominican church, the church, the adjoining cloister, and chapter house contain a multiplicity of art treasures and funerary monuments. Especially famous are frescoes by masters of Gothic and early Renaissance and they were financed by the most important Florentine families, who ensured themselves funerary chapels on consecrated ground. This church was called Novella because it was built on the site of the 9th-century oratory of Santa Maria delle Vigne, when the site was assigned to Dominican Order in 1221, they decided to build a new church and adjoining cloister. The church was designed by two Dominican friars, Fra Sisto Fiorentino and Fra Ristoro da Campi, building began in the mid-13th century, and was finished about 1360 under the supervision of Friar Iacopo Talenti with the completion of the Romanesque-Gothic bell tower and sacristy. At that time, only the part of the Tuscan gothic façade was finished. This same design continues in the wall around the old churchyard. The church was consecrated in 1420, alberti had also designed the façade for the Rucellai Palace in Florence. The four columns with Corinthian capitals on the part of the façade were also added. The pediment and the frieze are clearly inspired by antiquity, but the S-curved scrolls in the part are new. The scrolls, found in all over Italy, all draw their origins from the design of this church. The frieze below the pediment carries the name of the patron, the vast interior is based on a basilica plan, designed as a Latin cross, and is divided into a nave, two aisles with stained-glass windows and a short transept. The large nave is 100 metres long and gives an impression of austerity, there is a trompe loeil effect by which towards the apse the nave seems longer than its actual length. The slender compound piers between the nave and the aisles are progressively closer the deeper the observer moves into the nave, the ceiling in the vault consists of pointed arches with the four diagonal buttresses in black and white. The interior also contains Corinthian columns that were inspired by Greek, the stained-glass windows date from the 14th and 15th century, such as 15th century Madonna and Child and St. John and St. Philip, both in the Filippo Strozzi Chapel. Some stained glass windows have been damaged in the course of centuries and have been replaced, the one on the façade, a depiction of the Coronation of Mary, dates from the 14th century, and is based on a design of Andrea di Bonaiuto da Firenze. The pulpit, commissioned by the Rucellai family in 1443, was designed by Filippo Brunelleschi and this pulpit has a particular historical significance, since it was from this pulpit that the first verbal attack was made on Galileo Galilei, leading eventually to his indictment. The Holy Trinity, situated almost halfway along the aisle, is a pioneering early Renaissance work of Masaccio, showing his new ideas about perspective
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Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
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Paganism
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Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
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Girolamo Savonarola
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Girolamo Savonarola was an Italian Dominican friar and preacher active in Renaissance Florence. He was known for his prophecies of civic glory, the destruction of art and culture. He denounced clerical corruption, despotic rule and the exploitation of the poor and he prophesied the coming of a biblical flood and a new Cyrus from the north who would reform the Church. In September 1494, when Charles VIII of France invaded Italy, while Savonarola intervened with the French king, the Florentines expelled the ruling Medici and, at the friars urging, established a popular republic. In 1495 when Florence refused to join Pope Alexander VIs Holy League against the French and he disobeyed and further defied the pope by preaching under a ban, highlighting his campaign for reform with processions, bonfires of the vanities, and pious theatricals. In retaliation, the Pope excommunicated him in May 1497, a trial by fire proposed by a rival Florentine preacher in April 1498 to test Savonarolas divine mandate turned into a fiasco, and popular opinion turned against him. Savonarola and two of his supporting friars were imprisoned, under torture, Savonarola confessed that he had invented his visions and prophecies. On 23 May 1498, Church and civil authorities condemned, hanged, Savonarola was born on 21 September 1452, in Ferrara. His grandfather, Michele Savonarola, was a physician and polymath. Savonarolas mother Elena claimed a lineage from the Bonacossi family of Mantua and she and her husband Niccolo had seven children, of whom Girolamo was third. His grandfather was a successful physician who oversaw his education. His family had amassed in his grandfathers footsteps, at some point, however, he abandoned his career intentions. In his early poems, he expresses his preoccupation with the state of the Church and of the world. He began to write poetry of a bent, notably On the Ruin of the World and On the Ruin of the Church. About the same time, he seems to have been thinking about a life in religion, as he later told his biographer, a sermon he heard by a preacher in Faenza persuaded him to abandon the world. True or not, in a letter he wrote to his father when he left home to join the Dominican Order he hints at being troubled by desires of the flesh. There is also a story that on the eve of his departure he dreamed that he was cleansed of such thoughts by a shower of icy water which prepared him for the ascetic life. In the unfinished treatise he left behind, later called De contemptu mundi, or On Contempt for the World, he calls upon readers to fly from this world of adultery, sodomy, murder and envy
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Ancient history
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Ancient history is the aggregate of past events from the beginning of recorded human history and extending as far as the Early Middle Ages or the Postclassical Era. The span of recorded history is roughly 5,000 years, beginning with Sumerian Cuneiform script, the term classical antiquity is often used to refer to history in the Old World from the beginning of recorded Greek history in 776 BC. This roughly coincides with the date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome. In India, ancient history includes the period of the Middle Kingdoms, and, in China. Historians have two major avenues which they take to better understand the ancient world, archaeology and the study of source texts, primary sources are those sources closest to the origin of the information or idea under study. Primary sources have been distinguished from secondary sources, which cite, comment on. Archaeology is the excavation and study of artefacts in an effort to interpret, archaeologists excavate the ruins of ancient cities looking for clues as to how the people of the time period lived. The study of the ancient cities of Harappa, Mohenjo-daro, the city of Pompeii, an ancient Roman city preserved by the eruption of a volcano in AD79. Its state of preservation is so great that it is a window into Roman culture and provided insight into the cultures of the Etruscans. The Terracotta Army, the mausoleum of the First Qin Emperor in ancient China, the discovery of Knossos by Minos Kalokairinos and Sir Arthur Evans. The discovery of Troy by Heinrich Schliemann, most of what is known of the ancient world comes from the accounts of antiquitys own historians. Although it is important to take account the bias of each ancient author. Some of the more notable ancient writers include Herodotus, Thucydides, Arrian, Plutarch, Polybius, Sima Qian, Sallust, Livy, Josephus, Suetonius, furthermore, the reliability of the information obtained from these surviving records must be considered. Few people were capable of writing histories, as literacy was not widespread in almost any culture until long after the end of ancient history, the earliest known systematic historical thought emerged in ancient Greece, beginning with Herodotus of Halicarnassus. He was also the first to distinguish between cause and immediate origins of an event, the Roman Empire was one of the ancient worlds most literate cultures, but many works by its most widely read historians are lost. Indeed, only a minority of the work of any major Roman historian has survived, prehistory is the period before written history. The early human migrations in the Lower Paleolithic saw Homo erectus spread across Eurasia 1.8 million years ago, the controlled use of fire occurred 800,000 years ago in the Middle Paleolithic. 250,000 years ago, Homo sapiens emerged in Africa, 60–70,000 years ago, Homo sapiens migrated out of Africa along a coastal route to South and Southeast Asia and reached Australia
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Grotesque
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In art, performance, and literature, however, grotesque may also refer to something that simultaneously invokes in an audience a feeling of uncomfortable bizarreness as well as sympathetic pity. More specifically, the forms on Gothic buildings, when not used as drain-spouts, should not be called gargoyles. The word first was used of paintings found on the walls of basements of Roman ruins that were called at that time Le Grotte due to their appearance. Spreading from Italian to the other European languages, the term was used largely interchangeably with arabesque and moresque for types of decorative patterns using curving foliage elements. Rémi Astruc has argued that there is an immense variety of motifs and figures. Beyond the current understanding of the grotesque as an aesthetic category, moreover, Astruc identifies the grotesque as a crucial, and potentially universal, anthropological device that societies have used to conceptualize alterity and change. Such designs were fashionable in ancient Rome, as fresco wall decoration, floor mosaics, the Roman wall decorations in fresco and delicate stucco were a revelation. The first appearance of the word appears in a contract of 1502 for the Piccolomini Library attached to the duomo of Siena. Light scrolling grotesques could be ordered by confining them within the framing of a pilaster to give them more structure, giovanni da Udine took up the theme of grotesques in decorating the Villa Madama, the most influential of the new Roman villas. In the 16th century, such artistic license and irrationality was controversial matter, more familiar material for grotesques could be drawn from Ovids Metamorphoses. This large array provided a repertoire of elements that were the basis for later artists across Europe, counter Reformation writers on the arts, notably Cardinal Gabriele Paleotti, bishop of Bologna, turned upon grottesche with a righteous vengeance. Vasari, echoing Vitruvius, described the style as follows, Grotesques are a type of extremely licentious, other 16th-century writers on grottesche included Daniele Barbaro, Pirro Ligorio and Gian Paolo Lomazzo. In the meantime, through the medium of engravings the grotesque mode of surface ornament passed into the European artistic repertory of the 16th century, from Spain to Poland. Later Mannerist versions, especially in engraving, tended to lose that initial lightness and be more densely filled than the airy well-spaced style used by the Romans. Soon grottesche appeared in marquetry, in maiolica produced above all at Urbino from the late 1520s, then in book illustration, in the 17th and 18th centuries the grotesque encompasses a wide field of teratology and artistic experimentation. The monstrous, for instance, often occurs as the notion of play, the sportiveness of the grotesque category can be seen in the notion of the preternatural category of the lusus naturae, in natural history writings and in cabinets of curiosities. The last vestiges of romance, such as the marvellous also provide opportunities for the presentation of the grotesque in, for instance, the mixed form of the novel was commonly described as grotesque - see for instance Fieldings comic epic poem in prose. Grotesque ornament received an impetus from new discoveries of original Roman frescoes and stucchi at Pompeii
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Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
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Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
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Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
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Oliviero Carafa
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Oliviero Carafa, in Latin, Oliverius Carafa, was an Italian cardinal and diplomat of the Renaissance. Like the majority of his eras prelates, he displayed the lavish and he was born in Naples to an illustrious house, prominent in the military and administrative service of the House of Aragon. His father Francesco was lord of Torre del Greco, Portici and his mother, as contemporaries often pointed out, was distantly related to Thomas Aquinas. Though he was elevated to the Archbishopric of Naples at a young age, when that eventuality happened, he was archbishop once more, ceding the title to his nephew Bernardino, who died within months, and then to Vincenzo. What emerges clearly from this pattern of exchanged titles is that Carafa was determined to retain the prestigious. Pope Paul II made him a cardinal of Santi Marcellino e Pietro on 18 September 1467, Carafa was also named by Sixtus admiral of the papal fleet, which captured Smyrna from the Ottoman Turks under his command. Carafa thus gained the reputation of a military leader and the respect of Sixtus IV. In 1473 he was appointed protector of the order of the Dominicans. In 1476, he succeeded Cardinal Rodrigo Borgia as bishop of Albano, in the conclave of 1484, Oliviero’s name was discussed as a possible successor of Sixtus IV, but his firm adhesion to Ferdinands interests prevented his candidature. After Innocent VIIIs election, Oliviero resigned the see of Naples in favour of his brother, Alessandro Carafa, and was raised to the bishopric of Salamanca, in Spain, which he retained till 1494. After Innocents death, Carafa endeavoured again to be made pope but was excluded from the first ballots of the 1492 Conclave, despite his quarrel with his master, he acted in favour of Naples, supporting Cardinal Giuliano della Rovere against Cardinal Rodrigo Borgia. After Borgia’s election as Alexander VI, Oliviero’s influence was not restrained, the new Pope must have appreciated his diplomatic skills, for he bestowed upon him the Bishopric of Sabina, which Carafa gave up in 1503. But was bold enough to go up to the Pope with the all-important Brief, when the opposition deputation came to protest, Alexander said he had no intention of undoing what had been done. The scene suggests that Alexander was very willing to be led in such matters by a worthy, in 1494, Oliviero resigned the see of Chieti in favour of his teenage nephew Giovanni Pietro Carafa, later Pope Paul IV. During Alexander VIs reign, Oliviero gradually gave up his intervention in the Neapolitan affairs and was not engaged in the bull with which the Pope deposed the Aragonese dynasty of Naples in 1501, carafas income was estimated at 12,000 ducats a year. Carafa was a patron of Renaissance humanists and assembled a great library that was resorted to by scholars. He carried on Torquemadas patronage of printing, at the first printing press in Italy, in his household his nephew Giampietro Carafa, later Pope Paul IV, received a thorough training in Latin, Greek and Hebrew. In the altarpiece, Lippi depicted his patron, kneeling, his lean, bony face, long nose and narrow lips in profile
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Carafa Chapel
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The Carafa Chapel is a chapel in the church of Santa Maria sopra Minerva, Rome, Italy, known for a series of frescoes by Filippino Lippi. The chapel, located in the side of the basilica and dedicated to St. Mary. He was a member of the Dominicans, who at the time administrated the church, Lorenzo de Medici of Florence recommended to Cardinal Carafa that he grant the commission to decorate the chapel to Filippino Lippi, then in his thirties. In order to fulfill the order, the artist had to halt the works at the Filippo Strozzi Chapel in Santa Maria Novella, which he had begun in 1487, documents attest Lippis presence in Rome as early as 27 August 1488, working with his assistant Raffaellino del Garbo. For the painter it was the first large fresco cycle, the paintings were already completed in 1493, when they were visited by Pope Alexander VI. Raffaellino also decorated a smaller room annexed to the chapel, which would house Carafas body after his death, with the Stories of Virginia, the decoration began from the vault, which was divided into four angular sectors in which Filippino depicted four Sibyls. In the middle is the coat of arms of the Carafa family inside a medallion, the frame of the scenes include a pattern of branches twisting in rings and diamonds (this a symbol of Lorenzo de Medici, intermingled with books and palms. The books refer to the Cardinals intellectual interests, in the Sibyls, Filippi was the first Florentine painter to adopt the sotto in su perspective. In this he was inspired by the Ascension of Mary fresco by Melozzo da Forlì. The Sibyls were symbols of wisdom and knowledge, they are portrayed holding cartouches with St. Thomas statements, the end wall is decorated with a frescoed high altar with the Annunciation within a stucco frame and the Assumption of the Virgin at the sides and in the upper section. The scene is located within an arch supported by pilasters with agave-decorated columns. The subjects portrayed include a Roman ship with a tree branch. Lippi copied the ship from a Roman relief in the basilica of San Lorenzo fuori le Mura, the frieze, which is now only partially preserved, shows other subject related to the Cardinals activities, while on the upper frame are angels with the Carafa coat of arms. For the Annunciation, Lippi adopted an unusual composition with St. Thomas presenting to Mary the kneeling Cardinal Carafa. The presence of the donor was a theme, as in Antoniazzo Romanos Annunciation in the same church. Here, however, Mary is depicted as both glancing at the angel, and at the time, addressing and blessing with her right hand. The scene is set in a location where Mary is kneeling on a chair next to a bookrest filled with books. Behind a curtain is a still life depiction, including a shelf with books, a carafe, the two latter elements form a rebus of Oliviero Carafas name
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Santa Maria sopra Minerva
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Santa Maria sopra Minerva is one of the major churches of the Roman Catholic Order of Preachers in Rome, Italy. The church is located in Piazza della Minerva one block behind the Pantheon in the Pigna rione of Rome within the ancient district known as the Campus Martius, the present church and disposition of surrounding structures is visible in a detail from the Nolli Map of 1748. While many other churches in Rome have been given Baroque makeovers that cover Gothic structures. The church and adjoining convent served at times throughout its history as the Dominican Orders headquarters. Today the headquarters have been re-established in their location at the Roman convent of Santa Sabina. Details of the temple to Minerva are not known but recent investigations indicate that a small round Minervium once stood a little further to east on the Piazza of the Collegio Romano. In 1665 an Egyptian obelisk was found, buried in the garden of the Dominican cloister adjacent to the church, there are other Roman survivals in the crypt. The structure he commissioned has disappeared, in 1255 Pope Alexander IV established a community of converted women on the site. A decade later this community was transferred to the Roman Church of San Pancrazio thereby allowing the Dominicans to establish a convent of friars, the Friars were on site beginning in 1266 but took official possession of the Church in 1275. The ensemble of buildings that formed around the church and convent came to be known as the insula sapientae or insula dominicana, the Dominicans began building the present Gothic church in 1280 modelling it on their church in Florence Santa Maria Novella. Architectural plans were drawn up during the pontificate of Nicholas III by two Dominican friars, Fra Sisto Fiorentino and Fra Ristoro da Campi. With the help of funds contributed by Boniface VIII and the faithful the side aisles were completed in the 14th century. In 1453 church interior construction was completed when Cardinal Juan Torquemada ordered that the main nave be covered by a vault that reduced the overall projected height of the church. In the same year of 1453 Count Francesco Orsini sponsored the construction of the façade at his own expense, however work on the façade remained incomplete until 1725 when it was finally finished by order of Pope Benedict XIII. In 1431, the Church and the adjacent Convent of the Dominicans was the site of a Papal conclave. The city of Rome was in an uproar upon the death of Pope Martin V, whose family had dominated Roman political life for fifteen years, and enriched themselves on the wealth of the Church. The Sacristy of the Church served as the hall for the fourteen cardinals who attended the Conclave. The dormitory of the monks in the Convent to the north of the Church, served as the living quarters for the cardinals and their refectory
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Apparition of Christ to the Virgin
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The Apparition of Christ to the Virgin is a painting by the Italian Renaissance master Filippino Lippi, executed around 1493 and now housed in the Alte Pinakothek of Munich, Germany. The work dates to around to the period after Lippis return to Florence after his works in the Carafa Chapel at Rome and it is perhaps to be identified with the panel mentioned by the Renaissance art historian Giorgio Vasari in the church of San Francesco al Palco of Prato. In the 19th century, Ludwig I of Bavaria acquired the paintings, the painting portrays Mary kneeling under the God, shown in a golden disc amongst the clouds in the sky. She is flanked by the apparitions of the Angel of the Annunciation, the unusual iconography was perhaps a precise request of the commissioners, who would be also referenced by the monastery on the hill at the left. Mary, according to the preachings by Girolamo Savonarola which were popular in Florence at the time, is aged and her larger figure is perhaps connected to the particular worship she received in the original location of the painting. The landscape in the background is depicted using aerial perspective, with echoes of the early Netherlandish paintings through Italian predecessors of Filippino, there are some small characters such as a few monks, depicted on a river view commanded by rocky formations on the right. Far away is a misty city, identifiable most likely with Florence due to the presence of a dome resembling that of Santa Maria del Fiore. The panel has a predella with Christ Hold by an Angel and Six Saints
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Munich
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Munich is the capital and largest city of the German state of Bavaria, on the banks of River Isar north of the Bavarian Alps. Munich is the third largest city in Germany, after Berlin and Hamburg, the Munich Metropolitan Region is home to 5.8 million people. According to the Globalization and World Rankings Research Institute Munich is considered an alpha-world city, the name of the city is derived from the Old/Middle High German term Munichen, meaning by the monks. It derives from the monks of the Benedictine order who ran a monastery at the place that was later to become the Old Town of Munich, Munich was first mentioned in 1158. From 1255 the city was seat of the Bavarian Dukes, black and gold—the colours of the Holy Roman Empire—have been the citys official colours since the time of Ludwig the Bavarian, when it was an imperial residence. Following a final reunification of the Wittelsbachian Duchy of Bavaria, previously divided and sub-divided for more than 200 years, like wide parts of the Holy Roman Empire, the area recovered slowly economically. In 1918, during the German Revolution, the house of Wittelsbach, which governed Bavaria since 1180, was forced to abdicate in Munich. In the 1920s, Munich became home to political factions, among them the NSDAP. During World War II, Munich was heavily bombed and more than 50% of the entire city, the postwar period was characterised by American occupation until 1949 and a strong increase of population and economic power during the years of the Wirtschaftswunder after 1949. The city is home to corporations like BMW, Siemens, MAN, Linde, Allianz and MunichRE as well as many small. Munich is home to national and international authorities, major universities, major museums. Its numerous architectural attractions, international events, exhibitions and conferences. Munich is one of the most prosperous and fastest growing cities in Germany and it is a top-ranked destination for migration and expatriate location, despite being the municipality with the highest density of population in Germany. Munich nowadays hosts more than 530,000 people of foreign background, the year 1158 is assumed to be the foundation date, which is the earliest date the city is mentioned in a document. The document was signed in Augsburg, by that time the Guelph Henry the Lion, Duke of Saxony and Bavaria, had built a bridge over the river Isar next to a settlement of Benedictine monks—this was on the Old Salt Route and a toll bridge. In 1175, Munich was officially granted city status and received fortification, in 1180, with the trial of Henry the Lion, Otto I Wittelsbach became Duke of Bavaria and Munich was handed over to the Bishop of Freising. In 1240, Munich was transferred to Otto II Wittelsbach and in 1255, Duke Louis IV, a native of Munich, was elected German king in 1314 and crowned as Holy Roman Emperor in 1328. He strengthened the position by granting it the salt monopoly
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Luca Signorelli
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Luca Signorelli was an Italian Renaissance painter who was noted in particular for his ability as a draftsman and his use of foreshortening. His massive frescoes of the Last Judgment in Orvieto Cathedral are considered his masterpiece and he was born Luca dEgidio di Ventura in Cortona, Tuscany. The precise date of his birth is uncertain, but birth dates between 1441 and 1445 have been proposed and he died in 1523 in his native Cortona, where he is buried. He was likely between seventy-eight and eighty-two years old and he is considered to be part of the Tuscan school, although he also worked extensively in Umbria and Rome. His first impressions of art seem to originate in Perugia — including the styles of such as Benedetto Bonfigli, Fiorenzo di Lorenzo. Lazzaro Vasari, the great-grandfather of art historian Giorgio Vasari, was Lucas maternal uncle, according to Giorgio Vasari, Lazzaro had Luca apprenticed to Piero della Francesca. In 1472 the young artist was painting at Arezzo, and in 1474 at Città di Castello and he presented to Lorenzo de Medici a work which is likely School of Pan. Janet Ross and her husband Henry discovered the painting in Florence circa 1870 and subsequently sold it to the Kaiser Frederick Museum in Berlin, additionally, Signorelli executed various sacred pictures, displaying a study of Botticelli and Lippo Lippi. Signorelli worked in Rome from 1478 to 1484, in 1484 he returned to his native Cortona, which remained his home until his death. In the Monastery of Monte Oliveto Maggiore in Siena he painted eight frescoes, forming part of a vast series depicting the life of St. Benedict, in the palace of Pandolfo Petrucci he worked upon various classic or mythological subjects, including the aforementioned School of Pan. Signorelli remained healthy until his death, continuing to paint and accept commissions into his final year, from the Monastery of Monte Oliveto Maggiore near Siena, Signorelli went to Orvieto and produced his masterpiece, the frescoes in the chapel of S. Brizio, in the cathedral. The Cappella Nuova already contained two groups of images in the vaulting over the altar, the Judging Christ and the Prophets, the works of Signorelli in the vaults and on the upper walls represent the events surrounding the Apocalypse and the Last Judgment. The events of the Apocalypse fill the space which surrounds the entrance into the large chapel, the Apocalyptic events begin with the Preaching of Antichrist, and proceed to the Doomsday and The Resurrection of the Flesh. They occupy three vast lunettes, each of them a continuous narrative composition. In one of them, the Antichrist, after his portents and impious glories, falls headlong from the sky, the events of the Last Judgment fill the facing vault and the walls around the altar. The series is composed of Paradise, the Elect and the Condemned, Hell, the Resurrection of the Dead, the unifying factor of the paintings is found in the scripture readings in the Roman liturgies for the Feast of All Saints and Advent. Stylistically, the daring and terrible inventions, with their treatment of the nude. Michelangelo is claimed to have borrowed, in his own fresco at the Sistine Chapel wall, a Pietà composition in a niche in the lower wall contains explicit references to two important Orvietan martyr saints, San Pietro Parenzo and San Faustino
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Pavia
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Pavia is a town and comune of south-western Lombardy, northern Italy,35 kilometres south of Milan on the lower Ticino river near its confluence with the Po. It has a population of c, the city was the capital of the Kingdom of the Lombards from 572 to 774. Pavia is the capital of the province of Pavia, known for agricultural products including wine, rice, cereals. Although there are a number of industries located in the suburbs, Pavia is the episcopal seat of the Roman Catholic Bishop of Pavia. The city possesses many artistic and cultural treasures, including several important churches and museums, dating back to pre-Roman times, the town of Pavia, then known as Ticinum, was a municipality and an important military site under the Roman Empire. It was said by Pliny the Elder to have founded by the Laevi and Marici. It was at Pavia in 476 AD that the reign of Romulus Augustulus, ten months after Romulus Augustulus’s reign began, Orestes’s soldiers under the command of one of his officers named Odoacer, rebelled and killed Orestes in the city of Pavia in 476. Without his father Romulus Augustulus was powerless, instead of killing Romulus Augustulus, Odoacer pensioned him off at 6,000 solidi a year before declaring the end of the Western Roman Empire and himself king of the new Kingdom of Italy. Odoacer’s reign as king of Italy did not last long, because in 488 the Ostrogothic peoples led by their king Theoderic invaded Italy and waged war against Odoacer. After fighting for 5 years Theoderic defeated Odoacer and on March 15,493 assassinated Odoacer at a banquet meant to negotiate a peace between the two rulers, with the establishment of the Ostrogoth kingdom based in northern Italy, Theoderic began his vast program of public building. Pavia was among several cities that Theodoric chose to restore and expand and he began the construction of the vast palace complex that would eventually become the residence of Lombard monarchs several decades later. Near the end of Theoderic’s reign the Christian philosopher Boethius was imprisoned in one of Pavia’s churches from 522 to 525 before his execution for treason and it was during Boethius’s captivity in Pavia that he wrote his seminal work the Consolation of Philosophy. Pavia played an important role in the war between the Eastern Roman Empire and the Ostrogoths that began in 535, after the capitulation of the Ostrogothic leadership in 540 more than a thousand men remained garrisoned in Pavia and Verona dedicated to opposing Eastern Roman rule. The resilience of Ostrogoth strongholds like Pavia against invading forces allowed pockets of Ostrogothic rule to limp along until finally being defeated in 561, Pavia and the peninsula of Italy didn’t remain long under the rule of the Eastern Roman Empire for in 568 a new people invaded Italy. This new invading people in 568 were the Lombards, in their invasion of Italy in 568, the Lombards were led by their king Alboin, who would become the first Lombard king of Italy. Alboin captured much of northern Italy in 568 but his progress was halted in 569 by the city of Pavia. Meanwhile Alboin, after driving out the soldiers, took possession of everything as far as Tuscany except Rome and Ravenna and some other fortified places which were situated on the shore of the sea. ”The Siege of Ticinum finally ended with the Lombards capturing the city of Pavia in 572. Pavia’s strategic location and the Ostrogoth palaces located within it would make Pavia by the 620s the main capital of the Lombards’ Kingdom of Pavia, under Lombard rule many monasteries, nunneries, and churches were built at Pavia by the devout Christian Lombard monarchs
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Bologna
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Bologna is the largest city of the Emilia-Romagna Region in Northern Italy. It is the seventh most populous city in Italy, located in the heart of an area of about one million. The first settlements back to at least 1000 BC. The city has been a centre, first under the Etruscans. Home to the oldest university in the world, University of Bologna, founded in 1088, Bologna is also an important transportation crossroad for the roads and trains of Northern Italy, where many important mechanical, electronic and nutritional industries have their headquarters. According to the most recent data gathered by the European Regional Economic Growth Index of 2009, Bologna is the first Italian city, Bologna is home to numerous prestigious cultural, economic and political institutions as well as one of the most impressive trade fair districts in Europe. In 2000 it was declared European capital of culture and in 2006, the city of Bologna was selected to participate in the Universal Exposition of Shanghai 2010 together with 45 other cities from around the world. Bologna is also one of the wealthiest cities in Italy, often ranking as one of the top cities in terms of quality of life in the country, after a long decline, Bologna was reborn in the 5th century under Bishop Petronius. According to legend, St. Petronius built the church of S. Stefano. After the fall of Rome, Bologna was a stronghold of the Exarchate of Ravenna in the Po plain. In 728, the city was captured by the Lombard king Liutprand, the Germanic conquerors formed a district called addizione longobarda near the complex of S. Stefano. Charlemagne stayed in this district in 786, traditionally said to be founded in 1088, the University of Bologna is widely considered to be the first university. The university originated as a centre of study of medieval Roman law under major glossators. It numbered Dante, Boccaccio and Petrarca among its students, the medical school is especially famous. In the 12th century, the families engaged in continual internecine fighting. Troops of Pope Julius II besieged Bologna and sacked the artistic treasures of his palace, in 1530, in front of Saint Petronio Church, Charles V was crowned Holy Roman Emperor by Pope Clement VII. Then a plague at the end of the 16th century reduced the population from 72,000 to 59,000, the population later recovered to a stable 60, 000–65,000. However, there was also great progress during this era, in 1564, the Piazza del Nettuno and the Palazzo dei Banchi were built, along with the Archiginnasio, the centre of the University
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Annunziata Polyptych
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The work was originally commissioned to Filippino Lippi for the high altar of the Annunziata Basilica in Florence. Lippi had already ceded the same commission to Leonardo da Vinci, who had executed a cartoon with St. Anne, the Virgin, the work was thus reassigned to Lippi, who changed completely the theme. At his death in 1504 the painting, already completed in the part, was assigned to Pietro Perugino. Once finished, the painting was criticized by the Florentines. At the time, Perugino was often re-using the same cartoons, the Annunciation altarpiece was thus Peruginos last work in Florence. The work was painted on two sides, the Annunciation facing the faithful, and the Deposition from the Cross facing the choir. The polyptych had a designed by Baccio dAgnolo. The Deposition shows the moment in which Jesus Christ is taken down from the cross after his death, four men are carrying out the task by using ladders. On the ground, at the left, is the Virgin, fainting in the Swoon of the Virgin, the character praying at the cross feet is Mary Magdalene. On the right, caught in a posture, is St. John the Apostle, in front of him. According to Giorgio Vasari, Lippi executed the upper part of the painting, Jesus, left unfinished, was completed by Perugino in the face. The latter also painted the lower part of the work, characterized by his typical serene faces, Peruginos assistants painted a great number of details, especially in the side panels. The polyptych was completed by a predella, now divided between several American museums
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Coronation of the Virgin
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Christ, sometimes accompanied by God the Father and the Holy Spirit in the form of a dove, places a crown on the head of Mary as Queen of Heaven. In early versions the setting is a Heaven imagined as a court, staffed by saints and angels, in later versions Heaven is more often seen as in the sky. The subject is notable as one where the whole Christian Trinity is often shown together. Although crowned Virgins may be seen in Orthodox Christian icons, the coronation by the deity is not, Mary is sometimes shown, in both Eastern and Western Christian art, being crowned by one or two angels, but this is considered a different subject. The great majority of Roman Catholic churches had a side-altar or Lady chapel dedicated to Mary, the subject is still often enacted in rituals or popular pageants called May crownings, although the crowning is performed by human figures. The belief in Mary as Queen of Heaven obtained the sanction of Pope Pius XII in his encyclical Ad Caeli Reginam of October 11,1954. It is also the fifth Glorious Mystery of the Rosary, the Roman Catholic Church celebrates the feast every August 22, where it replaced the former octave of the Assumption of Mary in 1969, a move made by Pope Paul VI. The feast was celebrated on May 31, at the end of the Marian month. In addition, there are Canonical coronations authorized by the Pope which are given to specific Marian images venerated in a particular place. The scene is the episode in the Life of the Virgin. The scriptural basis is found in the Song of Songs, Psalms, a sermon wrongly believed to be by Saint Jerome elaborated on these and was used by standard medieval works such as the Golden Legend and other writers. The title Queen of Heaven, or Regina Coeli, for Mary goes back to at least the 12th century, the subject also drew from the idea of the Virgin as the throne of Solomon, that is the throne on which a Christ-child sits in a Madonna and Child. It was felt that the throne itself must be royal, in general the art of this period, often paid for by royalty and the nobility, increasingly regarded the heavenly court as a mirror of earthly ones. It was rapidly adopted and is prominent in the portals of French Gothic cathedrals such as Laon, Notre-Dame de Paris, Amiens and Reims, there are three examples extant on Devon roodscreen dados, at East Portlemouth, Holne, and Torbryan. Later God the Father often sits beside Christ, with the Holy Spirit hovering between them, and Mary kneeling in front of them. Christ and God the Father are normally differentiated by age, and to some extent by costume, God the Father often wearing a beehive-shaped crown, by the 15th century some more individual interpretations are found. From the High Renaissance onwards the subject is combined with an Assumption. The Coronation of the Blessed Virgin is also a subject of devotion throughout Christianity, the crown of Mary has been mentioned since the 6th century, as corona virginum
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National Gallery of Art
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The National Gallery of Art, and its attached Sculpture Garden, is a national art museum in Washington, D. C. located on the National Mall, between 3rd and 9th Streets, at Constitution Avenue NW. Open to the public and free of charge, the museum was established in 1937 for the American people by a joint resolution of the United States Congress. Andrew W. Mellon donated an art collection and funds for construction. The Gallery often presents temporary special exhibitions spanning the world and the history of art and it is one of the largest museums in North America. In 1930 Mellon formed the A. W. Mellon Educational and Charitable Trust, when quizzed by Abbot, he explained that the project was in the hands of the Trust and that its decisions were partly dependent on the attitude of the Government towards the gift. Designed by architect John Russell Pope, the new structure was completed and accepted by President Franklin D. Roosevelt on behalf of the American people on March 17,1941. Neither Mellon nor Pope lived to see the completed, both died in late August 1937, only two months after excavation had begun. At the time of its inception it was the largest marble structure in the world, as anticipated by Mellon, the creation of the National Gallery encouraged the donation of other substantial art collections by a number of private donors. The Gallerys East Building was constructed in the 1970s on much of the land left over from the original congressional joint resolution. It was funded by Mellons children Paul Mellon and Ailsa Mellon Bruce, designed by famed architect I. M. Pei, the contemporary structure was completed in 1978 and was opened on June 1 of that year by President Jimmy Carter. The new building was built to house the Museums collection of paintings, drawings, sculptures. The design received a National Honor Award from the American Institute of Architects in 1981, the final addition to the complex is the National Gallery of Art Sculpture Garden. Completed and opened to the public on May 23,1999, the National Gallery of Art is supported through a private-public partnership. The United States federal government provides funds, through annual appropriations, to support the museums operations, all artwork, as well as special programs, are provided through private donations and funds. The museum is not part of the Smithsonian Institution, noted directors of the National Gallery have included David E. Finley, Jr. John Walker, and J. Carter Brown. Rusty Powell III is the current director, entry to both buildings of the National Gallery of Art is free of charge. From Monday through Saturday, the museum is open from 10 a. m. –5 p. m. it is open from 11 –6 p. m. on Sundays and it is closed on December 25 and January 1. The museum comprises two buildings, the West Building and the East Building linked by an underground passage
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