1.
Saint-Geniez-d'Olt
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Saint-Geniez-dOlt is a former commune in the Aveyron department in southern France. On 1 January 2016, it was merged into the new commune of Saint-Geniez-dOlt-et-dAubrac, the theologian and encyclopédiste Jean Pestré was born in the village. Communes of the Aveyron department List of medieval bridges in France INSEE Marmotel camping
2.
Aveyron
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Aveyron is a department located in the north of the Occitanie region of southern France named after the Aveyron River. The inhabitants of the department are known as Aveyronnais or Aveyronnaises, the inhabitants of Rodez are called Ruthénois, based on the first Celtic settlers, the rutenii. Aveyron is the centre of a formed by the cities of Toulouse, Clermont-Ferrand. The department approximately follows the outline of the province of Rouergue. It is the 5th largest department in metropolitan France in terms of area, the department comes under the jurisdiction of the Academy of Toulouse and the Montpellier Court of Appeal. The INSEE and Post Code is 12, Aveyron is located in the south of the Massif Central. The highest point in the department is the summit of Le Signal de Mailhebiau at 1469m on the Plateau of Aubrac, the Aveyron department is divided into several natural regions such as the Grand Causses and Rougiers. Aveyron department consists of an ancient high plateau of great geological diversity. The Truyère, Lot, Aveyron, and Tarn rivers have carved a lot of deep gorges, the department is surrounded by the departments of Tarn, Tarn-et-Garonne, Lot, Hérault, Gard, Lozère, and Cantal. The Lac de Villefranche-de-Panat is used as a reservoir to provide drinking water supplies for the region, Aveyron is one of the original 83 departments created during the French Revolution on 4 March 1790. During the medieval and early periods, and until the 1790s. In 1797, Victor of Aveyron was found wandering the woods in the area, the story of Victor is told in the film The Wild Child. In 1817, a local prosecutor Antoine Bernardin Fualdès was assassinated, the sordid circumstances of his death, following which his body was found floating in the Aveyron River, led to the matter becoming publicised as a cause célèbre. Recent studies have indicated that he met his end at the initiative of a right wing royalist organisation known as the Chevaliers de la Foi, in 2010, the department had 276,805 inhabitants. The evolution of the number of inhabitants is known through the censuses conducted in the department since 1793. This table shows the towns of Aveyron including second homes. Source INSEE, data from 1 January 2008, the President of the General Council is Jean-Claude Luche of the Union for a Popular Movement. The regional sub-dialect spoken in Aveyron is a form of Languedoc Occitan called Rouergat, faced with the risk of disappearance of the language several associations asked the State and political communities for an ambitious language policy
3.
Order of Friars Minor Capuchin
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The Order of Friars Minor Capuchin is an Order of friars in the Catholic Church, among the chief offshoots of the Franciscans. The worldwide head of the Order, called the Minister General, is currently Mauro Jöhri and he sought to return to the primitive way of life of solitude and penance as practiced by the founder of their Order. The popular name of their Order originates from this feature of their religious habit, in 1528, Friar Matteo obtained the approval of Pope Clement VII and was given permission to live as a hermit and to go about everywhere preaching to the poor. These permissions were not only for himself, but for all such as might join him in the attempt to restore the most literal observance possible of the Rule of St. Francis, Matteo and the original band were soon joined by others. The Observants, the branch of the Franciscan Order at that time. In 1529, they had four houses and held their first General Chapter, the eremitical idea was abandoned, but the life was to be one of extreme austerity, simplicity and poverty — in all things as near an approach to St Francis ideals as was practicable. Neither the monasteries nor the Province should possess anything, nor were any loopholes to be resorted to for evading this law, no large provision against temporal wants should be made, and the supplies in the house should never exceed what was necessary for a few days. Everything was to be obtained by begging, and the friars were not allowed even to touch money, the communities were to be small, eight being fixed as the normal number and twelve as the limit. In furniture and clothing extreme simplicity was enjoined and the friars were discalced, required to go bare-footed — without even sandals, like the Observants, the Capuchins wore a brown habit. By visual analogy, the Capuchin monkey and the style of coffee are both named after the shade of brown used for their habit. Besides the canonical choral celebration of the Divine Office, a portion of which was recited at midnight, the fasts and disciplines were rigorous and frequent. The great external work was preaching and spiritual ministrations among the poor, in theology the Capuchins abandoned the later Franciscan School of Scotus, and returned to the earlier school of St. Bonaventure. The movement at the outset of its history underwent a series of severe blows. Years later, claims that he had written in favor of polygamy and Unitarianism caused him to be exiled from that city and he fled again, first to Poland and then to Slovakia, where he died. As a result, the province came under the suspicion of heretical tendencies. He was dissuaded with difficulty, but the Capuchins were forbidden to preach, despite earlier setbacks, the authorities were eventually satisfied as to the soundness of the general body of Capuchin friars and the permission to preach was restored. They are said to have had at that time 1500 houses divided into fifty provinces, the activities of the Capuchins were not confined to Europe. From an early date they undertook missions to non-Catholics in America, Asia and Africa, due to this strong missionary thrust, a large number of Capuchins have suffered martyrdom over the centuries
4.
Friar
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The most significant orders of friars are the Dominicans, Franciscans, Augustinians and Carmelites. Friars are different from monks in that they are called to live the evangelical counsels in service to society, rather than through cloistered asceticism, whereas monks live in a self-sufficient community, friars work among laypeople and are supported by donations or other charitable support. A monk or nun makes their vows and commits to a community in a particular place. The English term Friar is derived from the Norman French word frere, from the Latin frater, Fray is sometimes used in former Spanish colonies such as the Philippines or the American Southwest as a title, such as in Fray Juan de Torquemada. In the Roman Catholic Church, there are two classes of orders known as friars, or mendicant orders, the four great orders, the four great orders were mentioned by the Second Council of Lyons, and are, The Carmelites, founded c. They are also known as the White Friars because of the cloak which covers their brown habit. They received papal approval from Honorius III in 1226 and later by Innocent IV in 1247, the Carmelites were founded as a purely contemplative order, but became mendicants in 1245. There are two types of Carmelites, those of the Ancient Observance and those of the Discalced Carmelites and they are also known as the Friars Minor. The Franciscans were founded by St. Francis of Assisi and received papal approval by Innocent III in 1209. Today the Friars Minor is composed of three branches, the Order of Friars Minor, Order of Friars Minor Capuchin and the Order of Friars Minor Conventual wearing grey or black habits. They are also known as the Friar Preachers, or the Black Friars, the Dominicans were founded by St. Dominic and received papal approval from Honorius III in 1216 as the Ordo Praedicatorum under the Rule of St. Augustine. They became a mendicant order in 1221, the Augustinians, founded in 1244 and enlarged in 1256. They are also known as the Hermits of St. Augustine and their rule is based on the writings of Augustine of Hippo. The Augustinians were assembled from various groups of hermits as a mendicant order by Pope Innocent IV in 1244, additional groups were added by Alexander IV in 1256. Francis, a branch of the Third Order of St, in the Anglican Communion there are also a number of mendicant groups such as the Anglican Friars Preachers and The Society of St. Francis. Several high schools, as well as Providence College, use friars as their school mascot, the Major League Baseball team San Diego Padres have the Swinging Friar. The University of Michigans oldest a cappella group is a male known as The Friars. The University of Pennsylvania has an honor society known as Friars
5.
Rodez
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Rodez is a small city and commune in the South of France, about 150 km northeast of Toulouse. It is the prefecture of the department of Aveyron in the region of Occitanie, Rodez is the seat of the Communauté dagglomération du Grand Rodez, of the First Constituency of Aveyron as well as of the general Council of Aveyron. Former capital of the Rouergue, the city is seat of the Diocese of Rodez and its inhabitants are called Ruthénois, from the name of the Ruteni, a Gallic tribe which once occupied the territory, the former demonym of Rodanois having given way to this scholarly form. The territory of Rodez is packed with geological diversity and it straddles on the ancient base of Ségala composed of acidic siliceous earths of Les Rougiers to soil consisting of red argillite, and causses composed of limestones and marls. The city was built on a conical isolated terrain, locally called Le Piton and it is located in a level 2 zone of seismicity, in other words at a low level. The commune is crossed, below, by the Aveyron, an important place for fishing or walks through green spaces proposed for the Layoule Quarter, the climate of Rodez is part of the supra-Mediterranean level. Under the influence of a climate in winter and Mediterranean in summer. Winters are sharp and the often very hot and sunny. In 2011, with nearly 2,400 hours per year of sun and 304 days of sunshine per year, Rodez was ranked 2 and this is significantly above the national average. Events based on the data of Météo-France at Millau Soulobres station, from 1965, On 28 January 2006, a metre of powdery snow, which was very adherent, fell on the agglomeration, crippling the economy for several days and the life of Le Piton. Rodez is growing day by day and has affirmed its place in the Midi-Pyrénées since the early 2000s. As of 2005, the Aveyron department continued its opening up in terms of communication tools, the ring road of Rodez, surrounding the agglomeration of Grand Rodez and gradually converted into a dual carriageway urban boulevard, to serve the strategic locations of the Rodez settlement. Continuity of a dual carriageway on the ring road should emerge on the horizon in 2018 as part of the 2014-2018 plan. Indeed, three grade separated roundabouts are planned as part of this dual carriageway urban boulevard project, Moutiers, La Gineste, finally, the principle of a large bypass has not been excluded. In 2009, the Rodez-Aveyron Airport experienced changes with the expansion of its terminal, once in town, options for getting around include car rental, the local bus system, or on foot. The pedestrian city centre is paved in cobblestone streets, which are lined with buildings that are hundreds of years old, Rodez is at the centre of a railway formed by lines going to Capdenac, Albi along the Castelnaudary to Rodez line and Sévérac-le-Château. The rail network has undergone numerous restructurings, including through its plan rail Midi-Pyrénées, in addition, the region was equipped in 2013 with new TER trains, faster and comfortable. Rodez is situated to the foot of the RN88, transformed in the Rodez area into a boulevard to allow the flow of traffic totalling 35,000 vehicles per day
6.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
7.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
8.
Civil Constitution of the Clergy
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The Civil Constitution of the Clergy was a law passed on 12 July 1790 during the French Revolution, that caused the immediate subordination of the Catholic Church in France to the French government. Earlier legislation had already arranged the confiscation of the Catholic Churchs French land holdings and this new law completed the destruction of the monastic orders, outlawing all regular and secular chapters for either sex, abbacies and priorships, both regular and in commendam, for either sex, etc. It also sought to settle the chaos caused by the confiscation of Church lands. Additionally, the Civil Constitution of the Clergy regulated the current dioceses so that they could become more uniform and it emphasised that officials of the church could not provide commitment to anything outside of France, specifically the Pope which was outside of France. Lastly, the Civil Constitution of the Clergy made Bishops and Priest elected, the measure was opposed, but ultimately acquiesced to, by King Louis XVI. The Civil Constitution of the Clergy document had 4 tittles with different articles, the document began with an introduction that introduced why the document was written. Title I focused on the dioceses and how they were to be administered, Title II focused on the administration of the dioceses and how elections were to take place. Title III focused on payment because the Clergy was an employee of the State. Title IV focused on the requirements for bishops, parish priests. Even before the Revolution and the Civil Constitution of the Clergy, even prior to the Civil Constitution of the Clergy, On 11 August 1789 tithes were abolished. On 2 November 1789, Catholic Church property that was held for purposes of church revenue was nationalized, on 13 February 1790, monastic vows were forbidden and all ecclesiastical orders and congregations were dissolved, excepting those devoted to teaching children and nursing the sick. On 19 April 1790, administration of all remaining property was transferred to the State. The Church owned about six percent of the land in France, in addition the Church collected tithes. Owing, in part, to abuses of this system, there was resentment of the Church, taking the various forms of atheism, anticlericalism. Many of the revolutionaries viewed the Catholic Church as a retrograde force, at the same time, there was enough support for a basically Catholic form of Christianity that some means had to be found to fund the Church in France. On 6 February 1790, one week before banning monastic vows, the Civil Constitution of the Clergy came before the Assembly on 29 May 1790. François de Bonal, Bishop of Clermont, and some members of the Right requested that the project should be submitted to a council or to the Pope. Joining them in their opposition to the legislation was Abbé Sieyès, one of the political theorists of the French Revolution
9.
Roman Catholic Diocese of Blois
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The Roman Catholic Diocese of Blois, is a diocese of the Latin Rite of the Roman Catholic church in France. The diocese lies in western France, and encompasses the department of Loir-et-Cher, since 2002 it has been a suffragan of the Archdiocese of Tours. On 1 July 1697 Pope Innocent XII canonically erected the Bishopric of Blois from territory of the Diocese of Chartres, the Concordat of 1802 gave Loir-et-Cher to the Diocese of Orléans, and in 1822 the Diocese of Blois was re-established. Monseigneur de Thémines, who was Bishop of Blois in 1776, series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo. Ratisbon, Typis et Sumptibus Georgii Josephi Manz, hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio. Hierarchia catholica medii et recentis aevi VI, le clergé de France, ou tableau historique et chronologique des archevêques, évêques, abbés, abbesses et chefs des chapitres principaux du royaume, depuis la fondation des églises jusquà nos jours. Les évêques et les archevêques de France depuis 1682 jusquà1801, source This article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. article name needed
10.
Jacobin
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Initially founded by anti-Royalist deputies from Brittany, the Club grew into a nationwide republican movement, with a membership estimated at a half million or more. The Jacobin Club was heterogeneous and included both prominent parliamentary factions of the early 1790s, the radical Mountain and the more moderate Girondins, in 1792–93, the Girondins dominated the Jacobin Club and led the country. Believing that revolutionary France would not be accepted by its neighbours, they called for a foreign policy. The Girondins were the dominant faction when the Jacobins overthrew the monarchy, when the Republic failed to deliver the unrealistic gains that had been expected, they lost popularity. The Girondins sought to curb fanatical revolutionary violence, and were accused by the Mountain of being royalist sympathisers. The National Guard eventually switched its support from the Girondins to the Mountain, in May 1793, led by Maximilien de Robespierre, the leaders of the Mountain faction succeeded in sidelining the Girondin faction and controlled the government until July 1794. Their time in government was characterized by radically progressive legislation imposed with very high levels of political violence, in June 1793, they approved the Constitution of Year 1 which introduced universal male suffrage for the first time in history. In September 1793, twenty-one prominent Girondins were guillotined, beginning the Reign of Terror, in October, during the Terror, the new constitution was ratified in a referendum which most eligible voters avoided participating in. In 1794, the Thermidorian Reaction pushed the Mountain out of power, the Jacobin Club was closed and many of its leaders, including Robespierre, were executed. Today, Jacobin and Jacobinism are used in a variety of senses and it was so named because of the Dominican convent where they met, which had recently been located in the Rue St. Jacques, Paris. The club originated as the Club Breton, formed at Versailles from a group of Breton representatives attending the Estates-General of 1789, when the Estates-General was convened in 1789, at Versailles, the club was initially composed exclusively of deputies from Brittany. However, they were joined by deputies from other regions throughout France. At this time, meetings occurred in secret, and few traces remain concerning what took place or where the meetings were convened. By the March on Versailles in October 1789, the club, the group rented for its meetings the refectory of the monastery of the Jacobins in the Rue Saint-Honoré, adjacent to the seat of the Assembly. The name Jacobins, given in France to the Dominicans, was first applied to the club in ridicule by its enemies and it occupied successively the refectory, the library, and the chapel of the monastery. Once in Paris, the club underwent rapid modifications, the first great change was its extension of membership to others besides deputies. All citizens were allowed to enter and even foreigners were welcomed, Jacobin Club meetings soon became a place for radical and rousing oratory that pushed for republicanism, widespread education, universal suffrage, separation of church and state, and other reforms. At the same time the rules of order of election were settled, by the 7th article the club decided to admit as associates similar societies in other parts of France and to maintain with them a regular correspondence
11.
Legislative Assembly (France)
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The Legislative Assembly was the legislature of France from 1 October 1791 to 20 September 1792 during the years of the French Revolution. It provided the focus of debate and revolutionary law-making between the periods of the National Constituent Assembly and of the National Convention. The National Constituent Assembly dissolved itself on 30 September 1791, upon Robespierres motion it had decreed that none of its members would be eligible to the next legislature. The Legislative Assembly entrenched the perceived left-right political spectrum that is commonly used today. The elections of 1791, held by franchise, brought in a legislature that desired to carry the Revolution further. Prominent in the legislature were the Jacobin Club and its affiliated societies throughout France, the Legislative Assembly first met on 1 October 1791. It consisted of 745 members, mostly from the middle class, the members were generally young, and since none had sat in the previous Assembly, they largely lacked national political experience. They tended to be people who had made their name through successful political careers in local politics and they were staunch constitutional monarchists, firm in their defence of the King against the popular agitation. The leftists were of 136 Jacobins and Cordeliers and its most famous leaders were Jacques Pierre Brissot, the philosopher Condorcet, and Pierre Victurnien Vergniaud. The Left drew its inspiration from the radical tendency of the Enlightenment, regarded the émigré nobles as traitors. They were suspicious of Louis XVI, some of them favoring a general European war, the remainder of the House,345 deputies, generally belonged to no definite party. They were called the Marsh or the Plain and they were committed to the ideals of the Revolution, hence generally inclined to side with the Left but would also occasionally back proposals from the Right. The kings ministers, named by him and excluded from the Assembly, are described by the 1911 Encyclopædia Britannica as mostly persons of little mark. For a detailed description of the proceedings of the Legislative Assembly and related events, see The Legislative Assembly, the 27 August 1791 Declaration of Pillnitz already threatened France with attack by its neighbors. King Louis XVI favored war hoping to exploit a military defeat to restore his absolute power and this led in April 1792 to the first of the French Revolutionary Wars. Louis vetoed the decree as a matter of conscience, Louis XVI formed a series of cabinets, veering at times as far left as the Girondins. However, by the summer of 1792, amid war and insurrection, it had become clear that the monarchy, on 11 July 1792, the Assembly formally declared the Nation in danger because of the dire military situation. On 9 August 1792, a new revolutionary Commune took possession of Hôtel de Ville, and early on the morning of 10 August, the insurgents assailed the Tuileries, Louis and his family sought asylum with the Legislative Assembly
12.
Far-left politics
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Far-left politics or extreme-left politics is a branch of politics further to the left of the left-right spectrum than the standard political left. Far-left politics are generally the province of extra-governmental groups and those espousing them are typically opposed to their governments, dr. March sees four major subgroups within contemporary European far-left politics, communists, democratic socialists, populist socialists and social populists. Hloušek and Kopeček add secondary characteristics to those identified by March and Mudde, such as anti-Americanism, anti-globalization, opposition to NATO and these people include both authoritarians and libertarians. McClosky and Chong surveyed a number of militant, revolutionary groups in the US and they argue that, like far-right extremists. The term ultra-leftism has two overlapping uses, one usage is a generally pejorative term for certain types of positions on the far left that are extreme or intransigent. The term is also used—pejoratively or not—to refer to a current of Marxist communism. Ultra-left currents within left communism are often subject to criticisms from other factions of the left, the left communist organization International Communist Current refuses to work with leftist groups except for other left communists or anarchists. Gilles Dauvé, a left communist theorist, argues that all bourgeois regimes should be opposed, the term ultra left is rarely used in English, in which people tend to speak broadly of left communism as a minor variant of traditional Marxism. In opposition to Bolshevism, the left generally places heavy emphasis upon the autonomy. The term has been popularised in the United States by the Socialist Workers Party, a number of far-left parties gave birth to militant organisations during the 1960s and 1970s, such as the Red Brigades and the Red Army Faction. These groups generally aimed to overthrow capitalist systems and replace them with socialist societies
13.
Claude Basire
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Claude Basire was a French politician of the Revolutionary period. Born in Dijon, he became a deputy for the Côte-dOr in the Legislative Assembly, he made himself prominent by denouncing the Bourbon and the Tuileries Palaces comité autrichien. On 20 June 1792, he spoke in favor of the deposition of King Louis XVI, elected to the National Convention, he affiliated with The Mountain, opposing the adjournment of the kings trial, and voting in favor of his execution. He joined the attack upon the Girondists, but, as member of the Committee of General Security and he was implicated by François Chabot in the falsification of a decree relative to the East India Company. Attrition This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Bazire
14.
Antoine Christophe Merlin
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Antoine Christophe Merlin was a member of several legislative bodies during the era of the French Revolution. He is usually called Merlin de Thionville to distinguish him from Philippe-Antoine Merlin de Douai and he was born at Thionville, the son of a procureur in the bailliage of Thionville. After studying theology, he began a career in law, in 1790 he was elected municipal officer of Thionville, and was sent by the department of Moselle to the Legislative Assembly. On 23 October 1791 he moved and carried the institution of a committee of surveillance, of which he became a member. It was he who proposed the law sequestrating the property of the émigrés and he was elected deputy to the National Convention, and pressed for the execution of Louis XVI, but a mission to the army prevented his attending the trial. He displayed great bravery in the defence of Mainz and he took part in the Thermidorian Reaction which followed the fall of Robespierre, and was appointed to the Committee of General Security on 31 July 1794. He sat in the Council of Five Hundred under the Directory, in 1798 he ceased to be a member of the Council of Five Hundred, and was appointed director-general of posts, being sent subsequently to organize the Army of Italy. He retired into private life at the proclamation of the Consulate, and lived in retirement under the Consulate and the First French Empire. The Legislative Assembly and the fall of the French monarchy This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Merlin. The 1911 Encyclopædia Britannica gives as its reference J. Reynaud, Vie et correspondance de Merlin de Thionville
15.
Cordeliers
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The Society of the Friends of the Rights of Man and of the Citizen, mainly known as Cordeliers Club, was a populist club during the French Revolution. The club had its origins in the Cordeliers district, a famously radical area of Paris called, by Camille Desmoulins, the only sanctuary where liberty has not been violated. In May and June 1790, the division of Paris into sixty districts was, by decree of the National Assembly. This restructuring abolished the Cordeliers district and this society held its meetings in the Cordeliers Convent, and quickly became known as the Club des Cordeliers. It took as its motto the phrase, Liberté, égalité, fraternité, the membership fees of this society were fixed low, and thus affordable to a more diverse range of citizens than those of many other political clubs at the time, including the Jacobin Club. There were no restrictions on membership. The Cordeliers presented themselves as exceptionally populist, they prided themselves on counting working men and women among their members, the Declaration of the Rights of Man was stuck on the wall, crowned by crossed daggers. Plaster busts of Brutus and William Tell were placed on each side, facing, behind the tribune, as supporters, there appeared busts of Mirabeau and Helvétius, with Jean-Jacques Rousseau in the middle. However, the preponderance of Cordeliers were members of the bourgeoisie, the Cordeliers actively moved against the majority interests in this case. Large demonstrations in support of this and similar petitions led to civil unrest, the National Guard, led by the Marquis de Lafayette, fired on the protestors, resulting in the deaths of at least dozen of them. Subsequent action taken against the Cordeliers included the closing of the Cordeliers Convent to them, despite these measures, the society remained a highly influential force in Parisian politics. The Cordeliers participated significantly in the planning and execution of the August 10,1792 insurrection, in the seven numbers of the journal, Desmoulins attacked the Hébertists and called for an end to the Terror, comparing revolutionary Paris to Rome under the tyrants. The papers emanating from the Cordeliers are enumerated in Jean Maurice Tourneux, Bibliographie de lhistoire de Paris pendant la Révolution, i. See also A. Bougeart Les Cordeliers, documents pour servir a lhistoire de la Révolution, G. Lenotre, Paris révolutionnaire, G. Tridon, Les Hébertistes, the last-named author was condemned to four months prison, his work was reprinted in 1871. The inventory of the found in 1790 in the Cordeliers Convent was published by J. Guiffrey in Nouvelles archives de l’art français. New York, Charles Scribners Sons,1899, le Grand Dictionnaire dHistoire de la France. Paris, Éditions Fayard,1979 Hammersley, Rachel, French Revolutionaries and English Republicans, The Cordeliers Club 1790–1794. Rochester, Boydell & Brewer Inc.2005
16.
National Convention
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The National Convention was the third government of the French Revolution, following the two-year National Constituent Assembly and the one-year Legislative Assembly. Created after the insurrection of 10 August 1792, it was the first French government organized as a republic. The Convention sat as an assembly from 20 September 1792 to 26 October 1795. The National Convention was therefore the first French assembly elected by a suffrage without distinctions of class, although the Convention lasted until 1795, power was effectively stripped from the elected deputies and concentrated in the small Committee of Public Safety from April 1793. After the fall of Robespierre, the Convention lasted for year until a new constitution was written. The election took place from 2 to 6 September 1792 after the election of the colleges by primary assemblies on 26 August. Therefore, the increased suffrage had very little impact, the electorate returned the same sort of men that the active citizens had chosen in 1791. In the whole of France, only eleven primary assemblies wanted to retain the monarchy, of the electoral assemblies, all tacitly voted for a republic – though only Paris used the word. None of the deputies stood as a royalist for elections, out of the five million Frenchmen able to vote, only a million showed up at the polls. The Salle des Machines had galleries for the public who often influenced the debates with interruptions or applause, the members of the Convention came from all classes of society, but the most numerous were lawyers. 75 members had sat in the National Constituent Assembly,183 in the Legislative Assembly, the full number of deputies was 749, not counting 33 from the French colonies, of whom only some arrived in Paris in time. Besides these, however, the newly formed départements annexed to France from 1792 to 1795 were allowed to send deputations, according to its own ruling, the Convention elected its President every fortnight, and the outgoing President was eligible for re-election after the lapse of a fortnight. Ordinarily the sessions were held in the morning, but evening sessions also occurred frequently, sometimes in exceptional circumstances the Convention declared itself in permanent session and sat for several days without interruption. For both legislative and administrative the Convention used committees, with more or less widely extended and regulated by successive laws. The most famous of these included the Committee of Public Safety. The Convention held legislative and executive powers during the first years of the French First Republic and had three periods, Girondin, Montagnard or Jacobin, and Thermidorian. The abolition of the royalty is a matter you cannot put off till tomorrow, the first session was held on 20 September 1792. The following day, amidst profound silence, the proposition was put to the assembly, on the 22nd came the news of the Battle of Valmy
17.
Departments of France
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In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. There are 96 departments in metropolitan France and 5 overseas departments, each department is administered by an elected body called a departmental council. From 1800 to April 2015, they were called general councils, the departments were created in 1791 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity, the title department is used to mean a part of a larger whole. Almost all of them were named after geographical features rather than after historical or cultural territories which could have their own loyalties. The earliest known suggestion of it is from 1764 in the writings of dArgenson and they have inspired similar divisions in many countries, some of them former French colonies. Most French departments are assigned a number, the Official Geographical Code. Some overseas departments have a three-digit number, the number is used, for example, in the postal code, and was until recently used for all vehicle registration plates. For example, inhabitants of Loiret might refer to their department as the 45 and this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René dArgenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration, before the French Revolution, France gained territory gradually through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces, during the period of the Revolution, these were dissolved, partly in order to weaken old loyalties. Their boundaries served two purposes, Boundaries were chosen to break up Frances historical regions in an attempt to erase cultural differences, Boundaries were set so that every settlement in the country was within a days ride of the capital of the department. This was a security measure, intended to keep the national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of rural areas far from any centre of government. The old nomenclature was carefully avoided in naming the new departments, most were named after an areas principal river or other physical features. Even Paris was in the department of Seine, the number of departments, initially 83, was increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleons defeats in 1814-1815, the Congress of Vienna returned France to its pre-war size, in 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice, the 89 departments were given numbers based on their alphabetical order. The department of Bas-Rhin and parts of Meurthe, Moselle, Vosges and Haut-Rhin were ceded to the German Empire in 1871, following Frances defeat in the Franco-Prussian War
18.
Loir-et-Cher
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Loir-et-Cher is a department in the Centre-Val de Loire region, France. Its name is originated from two rivers which cross it, the Loir on the North and the Cher on the South, the INSEE and La Poste gave it the number 41. The department of Loir-et-Cher covers a territory which had a population during the prehistoric period. However, politically, the region remains quartered between the earldoms and the duchies neighbouring, in 1397, the House of Orleans becomes the possession of the Comté of Blois. In 1497, Louis d’Orleans was crowned with the name of Louis XII, it’s the beginning of the importance of Blois and of the Blaisois in the politic life of the French, impressive especially under the last Valois. After that, there were religion’s wars which were extremely ferocious under Charles IXs reign, in 1576 and 1588, the General Estates get together in Blois. L’Orléanais, le Berry, la Touraine, le Perche et le Maine occupied le Loir-et-Cher, the Loir-et-Cher’s birth as a department was very difficult and laborious. The 29th September 1789, the advisory board made a report in which he wanted to attribute one of the 80 departments to Blois. However, some cities and canton capitals disagreed, such as Tours, inside of the department, Montrichard turns to Amboise and Tours, Saint-Aignan wants to turn to the Berry and Salbris to Vierzon. Finally, Orleans gives Blois an important part of the Sologne except Beaugency, the department is founded 4 March 1790, in accordance with the law of 22 December 1789. It is constituted of some old provinces of the Orleanais and of the Touraine along with a Berry’s plot. The department’s constriction in its centre and the maximum stretching out in its surface area beyond the Loir on the North, after the victory of the Coalises during the Waterloo’s battle, the Prussian’s troops occupied the department from June 1815 to November 1818. The poet Pierre de Ronsard, the inventor Denis Papin and the historian Augustin Thierry come from over here, others well-known people attached also to this department, like François the First, Gaston d’Orleans, the Marshall Maunoury, and the abbot Gregoire. In the artistic domain, there is the compositor Antoine Boesset, musician in the Louis XII de France’s court, the Loir-et-Cher’s department is a part of the Centre Region. It is adjacent of these departments, the Eure-et-Loir, the Loiret, the Cher, the Indre, the Indre-et-Loire, due to its surface area of 6343 km², it is on the 31st national place in the size’s domain. It has a privileged geographical situation because it is in the center of the Centre region, an axe lively and dynamic, brings Blois closer of the both tall urban conglomerations near it, Orleans and Tours. Located on the boundaries of the Perche, the Beauce, the Sologne, cut in its middle by the Loire, it shows an image of balance and diversity. Loir-et-Cher is a part of the region of Centre-Val de Loire
19.
Capital punishment
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Capital punishment, also known as the death penalty, is a government sanctioned practice whereby a person is put to death by the state as a punishment for a crime. The sentence that someone be punished in such a manner is referred to as a death sentence, etymologically, the term capital in this context alluded to execution by beheading. Fifty-six countries retain capital punishment,103 countries have abolished it de jure for all crimes, six have abolished it for ordinary crimes. Capital punishment is a matter of controversy in various countries and states. In the European Union, Article 2 of the Charter of Fundamental Rights of the European Union prohibits the use of capital punishment, also, the Council of Europe, which has 47 member states, prohibits the use of the death penalty by its members. The United Nations General Assembly has adopted, in 2007,2008,2010,2012 and 2014, non-binding resolutions calling for a moratorium on executions. Although most nations have abolished capital punishment, over 60% of the population live in countries where executions take place, such as China, India. Execution of criminals and political opponents has been used by nearly all societies—both to punish crime, in most countries that practise capital punishment it is reserved for murder, terrorism, war crimes, espionage, treason, defection or as part of military justice. In many countries use the death penalty, drug trafficking is also a capital offence. In China, human trafficking and serious cases of corruption are punished by the death penalty, in militaries around the world courts-martial have imposed death sentences for offences such as cowardice, desertion, insubordination, and mutiny. The use of formal execution extends to the beginning of recorded history, most historical records and various primitive tribal practices indicate that the death penalty was a part of their justice system. Communal punishment for wrongdoing generally included compensation by the wrongdoer, corporal punishment, shunning, banishment, usually, compensation and shunning were enough as a form of justice. The response to crime committed by neighbouring tribes or communities included a formal apology, a blood feud or vendetta occurs when arbitration between families or tribes fails or an arbitration system is non-existent. This form of justice was common before the emergence of a system based on state or organized religion. It may result from crime, land disputes or a code of honour, acts of retaliation underscore the ability of the social collective to defend itself and demonstrate to enemies that injury to property, rights, or the person will not go unpunished. However, in practice, it is difficult to distinguish between a war of vendetta and one of conquest. Elaborations of tribal arbitration of feuds included peace settlements often done in a religious context, compensation was based on the principle of substitution which might include material compensation, exchange of brides or grooms, or payment of the blood debt. Settlement rules could allow for animal blood to replace human blood, the person offered for execution did not have to be an original perpetrator of the crime because the system was based on tribes, not individuals
20.
Louis XVI of France
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Louis XVI, born Louis-Auguste, was the last King of France and Navarre before the French Revolution, during which he was also known as Louis Capet. In 1765, at the death of his father, Louis, Dauphin of France, son and heir apparent of Louis XV of France, Louis XVI was guillotined on 21 January 1793. The first part of his reign was marked by attempts to reform France in accordance with Enlightenment ideas and these included efforts to abolish serfdom, remove the taille, and increase tolerance toward non-Catholics. The French nobility reacted to the reforms with hostility. Louis implemented deregulation of the market, advocated by his liberal minister Turgot. In periods of bad harvests, it would lead to food scarcity which would prompt the masses to revolt, from 1776, Louis XVI actively supported the North American colonists, who were seeking their independence from Great Britain, which was realized in the 1783 Treaty of Paris. The ensuing debt and financial crisis contributed to the unpopularity of the Ancien Régime and this led to the convening of the Estates-General of 1789. In 1789, the storming of the Bastille during riots in Paris marked the beginning of the French Revolution. Louiss indecisiveness and conservatism led some elements of the people of France to view him as a symbol of the tyranny of the Ancien Régime. The credibility of the king was deeply undermined, and the abolition of the monarchy, Louis XVI was the only King of France ever to be executed, and his death brought an end to more than a thousand years of continuous French monarchy. Louis-Auguste de France, who was given the title Duc de Berry at birth, was born in the Palace of Versailles. Out of seven children, he was the son of Louis, the Dauphin of France. His mother was Marie-Josèphe of Saxony, the daughter of Frederick Augustus II of Saxony, Prince-Elector of Saxony and King of Poland. A strong and healthy boy, but very shy, Louis-Auguste excelled in his studies and had a taste for Latin, history, geography, and astronomy. He enjoyed physical activities such as hunting with his grandfather, and rough-playing with his brothers, Louis-Stanislas, comte de Provence. From an early age, Louis-Auguste had been encouraged in another of his hobbies, locksmithing, upon the death of his father, who died of tuberculosis on 20 December 1765, the eleven-year-old Louis-Auguste became the new Dauphin. His mother never recovered from the loss of her husband, and died on 13 March 1767, throughout his education, Louis-Auguste received a mixture of studies particular to religion, morality, and humanities. His instructors may have also had a hand in shaping Louis-Auguste into the indecisive king that he became
21.
September Massacres
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The September Massacres were a wave of killings in Paris and other cities in late summer 1792, during the French Revolution. There was a fear that foreign and royalist armies would attack Paris, radicals called for preemptive action, especially journalist Jean-Paul Marat, who called on draftees to kill the prisoners before they could be freed. The action was undertaken by mobs of National Guardsmen and some fédérés, it was tolerated by the city government, the Paris Commune, by 6 September, half the prison population of Paris had been summarily executed, some 1200 to 1400 prisoners. Of these,233 were nonjuring Catholic priests who refused to submit to the Civil Constitution of the Clergy, however, the great majority of those killed were common criminals. The massacres were repeated in many other French cities, no one was prosecuted for the killings, but the political repercussions first injured the Girondists and later the Jacobins. The political situation in Paris on the eve of the September Massacres was highly excited and aroused by rumors of traitors. The next day the insurrectionists stormed the Tuileries Palace, the 48 sections of Paris were fully equipped with munitions from the plundered arsenals in the days before the assault, substituting for the 60 National Guard battalions. Now, supported by a new armed force, the Commune and its sans-culottes took control of the city and dominated the Legislative Assembly, for some weeks the Commune functioned as the actual government of France. These events meant a change of direction from the political and constitutional perspective of the Girondists to a more social approach given by the Commune, besides these measures, the Commune engaged in a policy of political repression of all suspected counter-revolutionary activities. Beginning on 11 August, every Paris section named its committee of vigilance, mostly these decentralized committees, rather than the Commune, brought about the repression of August and September 1792. From 15 to 25 August, around 500 detentions were registered, half the detentions were made against non-juring priests, but even priests who had sworn the required oath were caught in the wave. In Paris, all monasteries were closed and the rest of the orders were dissolved by the law of 15 August. On 2 September, news reached Paris that the Duke of Brunswicks Prussian army had invaded France and he was advancing quickly toward the capital. On 1 August, Brunswick had issued the Brunswick Manifesto, additionally, the Manifesto threatened the French population with instant punishment should it resist the Imperial and Prussian armies, or the reinstatement of the monarchy. Such information fueled this first wave of mob hysteria of the Revolution, by the end of August, rumors circulated that many in Paris – such as non-juring priests – who opposed the Revolution, would support the First Coalition of foreign powers allied against it. Furthermore, Paris lacked extensive food stocks, when news that Brunswick had captured Verdun reached the Convention, they ordered the alarm guns fired, which escalated the sense of panic. Of 284 prisoners,135 were killed,27 were transferred,86 were set free, in the afternoon of 2 September 150 priests in the convent of Carmelites were massacred, mostly by sans-culottes. On 3 and 4 September, groups broke into other Paris prisons, where they murdered the prisoners, from 2 to 7 September, summary trials took place in all Paris prisons
22.
Battle of Jemappes
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The Battle of Jemappes took place near the town of Jemappes in Hainaut, Belgium, near Mons during the War of the First Coalition, part of the French Revolutionary Wars. The French, who outnumbered their opponents by about three-to-one, launched a series of enthusiastic, at length, the French seized a portion of the ridge and the Austrians were unable to drive them away. Saxe-Teschen conceded defeat by ordering a withdrawal, Dumouriez, intent on invading the Austrian Netherlands, advanced late in the season and attacked the Austrians with greatly superior forces. Jemappes was won by costly but effective charges against the Austrians prepared position, Dumouriez overran the Austrian Netherlands within a month, but lost it at the Battle of Neerwinden in March. The French would not reconquer the Austrian Netherlands until the summer of 1794 and this left Dumouriez free to move north, to first lay siege to Lille in late September and into early October, and then to launch his long-planned invasion of the Austrian Netherlands. The Austrian army was commanded by Duke Albert of Saxe-Teschen, the governor of the Austrian Netherlands. Although he had more than 20,000 troops available, they were scattered in a defensive line. With this power, he tried to defend the 5-mile long Cuesmes ridge which ran from Mons in the Austrian left to Jemappes on the right side. The Austrian right was commanded by Franz Freiherr von Lilien, the center by Franz Sebastian de Croix Count Clerfayt, two other companies were further to the left around Mont Palisel and an infantry battalion was at Mons. The Austrian army positioned themselves on the marshes around the Trouille groves and rivers, the only other way for a retreat was via Mons. Dumouriez had twice as many men as the Austrians and his own Armée du Nord contained 32,000 infantry,3,800 cavalry and 100 guns and was supported in Jemappes by a further 4,000 men and 15 guns under General François Harville. Dumouriezs infantry battalions contained thirteen volunteers from 1792, harvilles men were also volunteers, but most of the older commanders were either experienced soldiers or aristocrats. The most obvious example was the commander of the French center, the Duke of Chartres, who had assumed the name of General Egalite, the right wing was commanded by General Pierre de Riel, Marquis de Beurnonville and left of General Louis Marie de la Caussade Ferrand. Harville was to reinforce the right, Dumouriez planned to use his armys numbers to overtake the Austrian position. The plan was for Harville and Beurnonville to attack first, Ferrand would then capture Quaregnon before Jemappes. Beurnonville would then attack the Austrian center while Harville moved to Mont Palisel to cut off the Austrian retreat, see Jemappes 1792 Order of Battle for details of the Austrian and French organizations. Saxe-Teschen entrenched his 11,628 infantry,2,168 cavalry and 56 guns along the Cuesmes Ridge just a few kilometers west of Mons, the Austrian artillery included fourteen 12-lb cannon, thirty-six 6-lb and 3-lb cannon and six 7-lb howitzers. The north end of the position, defended by Feldmarschall-Leutnant Franz Freiherr von Lilien, was anchored on the village of Jemappes, feldzeugmeister Count Clerfayt commanded the center and Feldmarschall-Leutnant Johann Peter Beaulieu led the left wing
23.
French East India Company
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The French East India Company was a commercial enterprise, founded in 1664 to compete with the English and Dutch East India companies in the East Indies. Planned by Jean-Baptiste Colbert, it was chartered by King Louis XIV for the purpose of trading in the Eastern Hemisphere and it resulted from the fusion of three earlier companies, the 1660 Compagnie de Chine, the Compagnie dOrient and Compagnie de Madagascar. French king Henry IV authorized the first Compagnie des Indes Orientales and this precursor to Colberts later Compagnie des Indes Orientales, however, was not a joint-stock corporation, and was funded by the Crown. The initial capital of the revamped Compagnie des Indes Orientales was 15 million livres, Louis XIV funded the first 3 million livres of investment, against which losses in the first 10 years were to be charged. The initial stock offering sold out, as courtiers of Louis XIV recognized that it was in their interests to support the King’s overseas initiative. The Compagnie des Indes Orientales was granted a 50-year monopoly on French trade in the Indian and Pacific Oceans, the French monarch also granted the Company a concession in perpetuity for the island of Madagascar, as well as any other territories it could conquer. The Company failed to found a colony on Madagascar, but was able to establish ports on the nearby islands of Bourbon. By 1719, it had established itself in India, but the firm was near bankruptcy, in the same year the Compagnie des Indes Orientales was combined under the direction of John Law with other French trading companies to form the Compagnie Perpétuelle des Indes. The reorganized corporation resumed its independence in 1723. With the decline of the Mughal Empire, the French decided to intervene in Indian political affairs to protect their interests, from 1741 the French under Joseph François Dupleix pursued an aggressive policy against both the Indians and the British until they ultimately were defeated by Robert Clive. Several Indian trading ports, including Pondichéry and Chandernagore, remained under French control until 1954, the Company was not able to maintain itself financially, and it was abolished in 1769, about 20 years before the French Revolution. King Louis XVI issued a 1769 edict that required the Company to transfer to the state all its properties, assets and rights, the company was reconstituted in 1785 and issued 40,000 shares of stock priced at 1,000 livres apiece. It was given monopoly on all trade with countries beyond the Cape of Good Hope for a period of seven years. The company, accustomed neither to competition nor official disfavor, fell into decline and was finally liquidated in 1794. Even as the company was headed consciously toward extinction, it became embroiled in its most infamous scandal, the Committee of Public Safety had banned all joint-stock companies on 24 August 1793, and specifically seized the assets and papers of the East India Company. When this became known the year, the resulting scandal led to the execution of key Montagnard deputies like Fabre dEglantine and Joseph Delaunay. The infighting sparked by the episode also brought down Georges Danton, Colbert, Mercantilism, and the French Quest for Asian Trade. DeKalb, IL, Northern Illinois University Press, the Shaping of the French Colonial Empire, A Bio-Bibliography of the Careers of Richelieu, Fouquet and Colbert
24.
Jean, Baron de Batz
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Jean Pierre de Batz, Baron de Sainte-Croix, known as the Baron de Batz or de Bance, was a French royalist and businessman. He was born in Goutz-les-Tartas, and died in Chadieu, near Vic-le-Comte and his life and actions in the service of Louis XVI inspired several popular novelists, including Baroness Orczy, Rafael Sabatini and more recently Juliette Benzoni. Under the Constituent Assembly, de Batzs reputation as a financier led to his 28 May 1790 appointment to the liquidation committee and it appears that de Batz conducted liquidations of fraudulent debts, sold to his friends who then reimbursed him. On his own account, de Batz advanced to Louis XVI a sum exceeding 500,000 livres. His best ally was the Minister of Finance, Étienne Clavière, on January 21,1793, de Batz tried in vain to raise the crowd in boulevard de Bonne Nouvelle to save the king from execution. Several royalists were killed, though de Batz managed to escape and he remained partially in hiding until he obtained a certificate of non-emigration in June 1793. At the end of October 1793, fraud was uncovered in the liquidation of the French East India Company, and de Batz was named as the leader of a vast conspiracy against the fledgeling republic. Chabot also asserted that de Batz had held talks with foreign bankers including Junius Frey and his brother Emmanuel Frey, Pierre-Jean Berthold de Prosly, Andres Maria de Guzman, and Jacob Pereira. At the time, de Batz was constantly traveling between the provinces and Switzerland, and learned that his friends and most of his relations had been arrested, denunciations were gathered to build an indictment and support the imaginary conspiracy. On 14 March 1794, Hébertistes, Clootz, Pereira and Prosly were guillotined, on April 5, Georges Danton and his friends were executed with Chabot, Basire, the abbot of Espagnac, Guzman, and the Frey brothers. Police files and de Batzs passport would later exonerate him, as de Batz was not in Paris at the time of the liquidation, returning to France, de Batz was involved in the royalist insurrection of 5 October 1795, and imprisoned. After the Coup of 18 Fructidor, he took refuge in Auvergne where he owned a castle, discovered, he was arrested, but escaped during his transfer to Lyon and fled to Switzerland. The French Consulate had him removed from the list of emigrants and he abandoned political activism, living in seclusion in Chadieu, near Vic-le-Comte, he died on 10 January 1822. Through his activities, this character sends many revolutionaries to the guillotine, fictionalizations of de Batz appear in several novels, Jean de Batz is the hero of a series of novels by Juliette Benzoni, The Game of Love and Death. The Baron de Batz appears in a few of The Scarlet Pimpernel series of books by Baroness Orczy and he also appears as a major character in Raphael Sabatinis novel, Scaramouche the Kingmaker, and a minor character in The Lost King. Jean de Batz is a character in the historic fiction novel Seed of Mischief by Willa Gibbs,1953. The book revolves around the Dauphin, Louis-Charles
25.
William Pitt the Younger
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William Pitt the Younger, PC was a British politician of the late 18th and early 19th centuries. He became the youngest Prime Minister in 1783 at the age of 24 and he left office in 1801, but was Prime Minister again from 1804 until his death in 1806. He was also the Chancellor of the Exchequer throughout his premiership, born William Pitt, he is known as the Younger to distinguish him from his father, William Pitt the Elder, who had previously served as Prime Minister. The younger Pitts prime ministerial tenure, which came during the reign of George III, was dominated by events in Europe, including the French Revolution. Pitt, although referred to as a Tory, or new Tory. He is best known for leading Britain in the wars against France. Pitt was an administrator who worked for efficiency and reform. He raised taxes to pay for the war against France. To meet the threat of Irish support for France, he engineered the Acts of Union 1800, Pitt created the new Toryism, which revived the Tory Party and enabled it to stay in power for the next quarter-century. Historian Asa Briggs points out that his personality did not endear itself to the British mind, for Pitt was too solitary, too colourless and his greatness came in the war with France, with the adversary setting the pace. Pitt reacted to become what Lord Minto called the Atlas of our reeling globe and his integrity and industry and his role as defender of the threatened nation allowed him to inspire and access all the national reserves of strength. William Wilberforce said that, For personal purity, disinterestedness and love of this country, for this he is ranked highly amongst British Prime Ministers. The Honourable William Pitt, second son of William Pitt, 1st Earl of Chatham, was born at Hayes Place in the village of Hayes, Pitt was from a political family on both sides. His mother, Hester Grenville, was sister to former prime minister George Grenville, according to biographer John Ehrman, Pitt inherited brilliance and dynamism from his fathers line, and a determined, methodical nature from the Grenvilles. Suffering from occasional poor health as a boy, he was educated at home by the Reverend Edward Wilson, an intelligent child, Pitt quickly became proficient in Latin and Greek. In 1773, aged fourteen, he attended Pembroke College, Cambridge, at Cambridge, Pitt was tutored by George Pretyman, who became a close personal friend. Pitt later appointed Pretyman Bishop of Lincoln then Winchester and drew upon his advice throughout his political career, while at Cambridge, he befriended the young William Wilberforce, who became a lifelong friend and political ally in Parliament. Pitt tended to socialise only with students and others already known to him
26.
Marie Antoinette
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Marie Antoinette (/ˈmæriˌæntwəˈnɛt/, /ˌɑ̃ːntwə-/, /ˌɑ̃ːtwə-/, US /məˈriː-/, French, born Maria Antonia Josepha Johanna, was the last Queen of France and Navarre before the French Revolution. She was born an Archduchess of Austria, and was the fifteenth and second youngest child of Empress Maria Theresa and Francis I, in April 1770, upon her marriage to Louis-Auguste, heir apparent to the French throne, she became Dauphine of France. After eight years of marriage, Marie Antoinette gave birth to a daughter, Marie-Thérèse Charlotte, the Diamond Necklace affair damaged her reputation further. On 10 August 1792, the attack on the Tuileries forced the family to take refuge at the Assembly. On 21 September 1792, the monarchy was abolished, after a two-day trial begun on 14 October 1793, Marie Antoinette was convicted by the Revolutionary Tribunal of high treason, and executed by guillotine on Place de la Révolution on 16 October 1793. Maria Antonia was born on 2 November 1755, at the Hofburg Palace and she was the youngest daughter of Empress Maria Theresa, ruler of the Habsburg Empire, and her husband Francis I, Holy Roman Emperor. Her godparents were Joseph I and Mariana Victoria, King and Queen of Portugal, Archduke Joseph, shortly after her birth, she was placed under the care of the Governess of the Imperial children, Countess von Brandeis. Maria Antonia was raised with her older sister Maria Carolina. As to her relationship with her mother, it was difficult, despite the private tutoring she received, results of her schooling were less than satisfactory. At the age of ten she could not write correctly in German or in any language used at court, such as French. Under the teaching of Christoph Willibald Gluck, Maria Antonia developed into a good musician and she learned to play the harp, the harpsichord and the flute. During the familys gatherings in the evenings, she would sing and she also excelled at dancing, had an exquisite poise, and loved dolls. Following the Seven Years War and the Diplomatic Revolution of 1756, Empress Maria Theresa decided to end hostilities with her longtime enemy, on 14 May she met her husband at the edge of the forest of Compiègne. Upon her arrival in France, she adopted the French version of her name, a further ceremonial wedding took place on 16 May 1770 in the Palace of Versailles and, after the festivities, the day ended with the ritual bedding. The lack of consummation of the marriage plagued the reputation of both Louis-Auguste and Marie Antoinette for the seven years. The initial reaction to the marriage between Marie Antoinette and Louis-Auguste was mixed, on the one hand, the Dauphine was beautiful, personable and well-liked by the common people. Her first official appearance in Paris on 8 June 1773 was a resounding success, on the other hand, those opposed to the alliance with Austria, and others, for personal reasons, had a difficult relationship with Marie Antoinette. Madame du Barry, for example, was Louis XVs mistress and had political influence over him
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Revolutionary Tribunal
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It was composed of a jury, a public prosecutor, and two substitutes, all nominated by the Convention, and from its judgments there was no appeal. Herman as president and Fouquier-Tinville as public prosecutor, the tribunal terrorized the royalists, soon, too, it came to be used for personal ends, particularly by Robespierre, who employed it for the condemnation of his adversaries. Although Robespierre was the principal purveyor of the tribunal, we possess only one of these lists bearing his signature, the Revolutionary Tribunal was suppressed on 31 May 1795. Among its most celebrated victims may be mentioned Marie Antoinette, the Hebertists, » This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed
28.
Guillotine
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A guillotine is an apparatus designed for efficiently carrying out executions by beheading. The device consists of a tall, upright frame in which a weighted and angled blade is raised to the top, the condemned person is secured with stocks at the bottom of the frame, positioning the neck directly below the blade. The blade is released, to fall swiftly and forcefully decapitating the victim with a single pass so that the head falls into a basket below. The name dates from period, but similar devices had been used elsewhere in Europe over several centuries. The guillotine continued to be used long after the revolution and remained Frances standard method of execution until the abolition of capital punishment in 1981. The last person to be executed in France was Hamida Djandoubi, the use of beheading machines in Europe long predates such use in the French revolution in 1792. An early example of the principle is found in the High History of the Holy Grail, although the device is imaginary, its function is clear. The text says, Within these three openings are the set for them. And behold what I would do to them if their three heads were therein, even thus will I cut off their heads when they shall set them into those three openings thinking to adore the hallows that are beyond. The Halifax Gibbet was a structure of two wooden uprights, capped by a horizontal beam, of a total height of 4.5 metres. The blade was an axe head weighing 3.5 kg, attached to the bottom of a wooden block that slid up. This device was mounted on a square platform 1.25 metres high. It is not known when the Halifax Gibbet was first used, the first recorded execution in Halifax dates from 1280, the machine remained in use until Oliver Cromwell forbade capital punishment for petty theft. It was used for the last time, for the execution of two criminals on a day, on 30 April 1650. Holinsheds Chronicles of 1577 included a picture of The execution of Murcod Ballagh near to Merton in Ireland 1307 showing a similar execution machine, the Maiden was constructed in 1564 for the Provost and Magistrates of Edinburgh, and was in use from April 1565 to 1710. One of those executed was James Douglas, 4th Earl of Morton, in 1581, Schmidt recommended using an angled blade as opposed to a round one. On 10 October 1789, physician Joseph-Ignace Guillotin proposed to the National Assembly that capital punishment always take the form of decapitation by means of a simple mechanism, sensing the growing discontent, Louis XVI banned the use of the breaking wheel. A committee was formed under Antoine Louis, physician to the King, Guillotin was also on the committee
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Georges Danton
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Georges Jacques Danton was a leading figure in the early stages of the French Revolution, in particular as the first president of the Committee of Public Safety. He was guillotined by the advocates of revolutionary terror after accusations of venality, Danton was born in Arcis-sur-Aube in northeastern France to Jacques Danton and Mary Camus, a respectable, but not wealthy family. As a child, he was attacked by animals, resulting in the disfigurement and scarring of the skin on his face. After obtaining an education he became an Advocate in Paris. He married Antoinette Gabrielle Charpentier on 14 June 1787 at the church of Saint-Germain-lAuxerrois in Paris, Danton was considered a very mischievous boy. Due to this, he went to different schools, also, he had a very high natural IQ. As a result, he was bored and disinterested in his classes. His first teacher was his grandfather and he was able to pass his classes with little effort, when he was 9, he was sent to a boys school. This is where Danton learned Latin and he was later sent to a school in Troyes for a year due to his mother thinking that he hasnt given up his mischievous ways as a child. Later, he attended a boarding house taught by Oratorians until he was 17, here, he learned more Latin and about the Bible, mainly the Acts of the Apostles and about Christian beliefs. He didnt really take to them, however, as early as age 12, he had already acquired the skills to become a leader. He led fellow classmates to either rebel or riot and this showed his leadership skills and how much his classmates already respected him at such a young age. He also consistently questioned authority, which will be seen later during the French revolution when he openly disrespected and called out Lafayette as a traitor during a meeting. At a young age, he had amazing writing and speech skills, as later during a competition, he took all the prizes for French discourse, Latin narration. Was highly influenced by thinkers of the time, such as Montesquieu. Studied at Reim University where he became a lawyer, later become bored of the career and became an orator. Was seen as a man of the people by then because he pleaded for the poor. Both his classmates, teachers and grandfather revered him as a prodigy and his amazing writing and speaking skills later made people give him the nickname “The Thunderer”
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Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
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Sans-culottes
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The sans-culottes, most of them urban labourers, served as the driving popular force behind the revolution. Though ill-clad and ill-equipped, they made up the bulk of the Revolutionary army during the years of the French Revolutionary Wars. The most fundamental political ideals of the sans-culottes were social equality, economic equality, the height of their influence spanned from the original overthrow of the monarchy in roughly 1789 to the Thermidorian Reaction in 1794. Several important leaders of the Enragés and Hébertists were imprisoned and executed by the revolutionary tribunals they had supported. After the defeat of the 1795 popular revolt in Paris, the sans-culottes ceased to play any political role in France until the July Revolution of 1830. The term sans-culottism, sans-culottisme in French, refers to this idealized image, many public figures and revolutionaries who were not strictly working class styled themselves citoyens sans-culottes in solidarity and recognition. However, in the immediately following the Thermidorian Reaction the sans-culottes. According to Sally Waller, part of the sans-culottes mantra was permanent anticipation of betrayal, the members of the sans-culottes were constantly on edge and fearing betrayal, which can be attributed to their violent and radical rebellion tactics. Marxist historian Eric Hobsbawm observes that the sans-culottes were a shapeless, mostly urban movement of the poor, small craftsmen, shopkeepers, artisans, tiny entrepreneurs. He further notes they were organised notably in the political clubs of Paris. Hobsbawm writes that these were the actual demonstrators, rioters and constructors of street barricades, the Marxist historian Albert Soboul emphasized the importance of the sans-culottes as a social class, a sort of proto-proletariat that played a central role in the French Revolution. That view has been attacked by scholars who say the sans-culottes were not a class at all. Indeed, as one historian points out, Sobouls concept has not been used by scholars in any period of French history. For example, currently, the term culottes in French is now used to describe womens underpants, the term sans-culottes has been used to refer colloquially to mean not wearing underpants. Enragés Hébertists Descamisado Andrews, Richard Mowery. in JSTOR Furet, François and Mona Ozouf, a Critical Dictionary of the French Revolution, pp 393–99 Sonenscher, Michael. Sans-Culottes, An Eighteenth-Century Emblem in the French Revolution, a Revolution in Political Culture in McPhee, ed. A Companion to the French Revolution 435–453
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Natural law
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Natural law is a philosophy that certain rights are inherent by virtue of human nature endowed by God or another Divine source, and can be understood universally through human reason. Historically, natural law refers to the use of reason to human nature to deduce binding rules of moral behavior from Gods creation of humans. The law of nature, as determined by nature, is universal, although natural law is often confused with common law, the two are distinct. Natural law is often contrasted with the laws of a given state. In legal theory, the interpretation of a law requires some reference to natural law. On this understanding of law, natural law can be invoked to criticize judicial decisions about what the law says. Some philosophers, jurists and scholars use natural law synonymously with natural justice or natural right, modern natural law theories were further developed during the Era of Enlightenment, while combining inspiration from the Roman law, and alongside philosophies like social contract theory. The use of law, in its various incarnations, has varied widely through history. There are a number of theories of law, that differ from each other with respect to the role that morality plays in determining the authority of legal norms. This article deals with its usages separately rather than attempt to unify them into a single theory, although Plato did not have an explicit theory of natural law, his concept of nature, according to John Wild, contains some of the elements found in many natural law theories. According to Plato, we live in an orderly universe, the basis of this orderly universe or nature are the forms, most fundamentally the Form of the Good, which Plato describes as the brightest region of Being. The Form of the Good is the cause of all things, in the Symposium, the Good is closely identified with the Beautiful. In the Symposium, Plato describes how the experience of the Beautiful by Socrates enabled him to resist the temptations of wealth, in the Republic, the ideal community is. a city which would be established in accordance with nature. Greek philosophy emphasized the distinction between nature on the one hand and law, custom, or convention on the other, what the law commanded would be expected to vary from place to place, but what was by nature should be the same everywhere. A law of nature would therefore have the more of a paradox than something that obviously existed. Of these, Aristotle is often said to be the father of natural law, Aristotles association with natural law may be due to the interpretation given to his works by Thomas Aquinas. But whether Aquinas correctly read Aristotle is in dispute, according to some, Aquinas conflates natural law and natural right, the latter of which Aristotle posits in Book V of the Nicomachean Ethics. Aristotle notes that justice is a species of political justice, viz. Specifically, he quotes Sophocles and Empedocles
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Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
34.
Virtual International Authority File
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The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records
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Integrated Authority File
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The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Chabot, François". Encyclopædia Britannica. 5 (11th ed.). Cambridge University Press. p. 785.