1.
Chinon
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Chinon is a commune located in the Indre-et-Loire department in the Region Centre, France. The regional area is called the Touraine, which is known as the garden of France and it is well known for its wine, castle, and historic town. Chinon played an important and strategic role during the Middle Ages, Chinon is in the Loire valley, registered as a UNESCO World Heritage Site since 2000. The historic town of Chinon is on the banks of the Vienne river about 10 kilometres from where it joins the Loire, settlement in Chinon dates from prehistoric times, with a pronounced importance for both French and English history in the Middle Ages. The site was fortified early on, and by the 5th century a Gallo-Roman castrum had been established there, towards the mid 5th century, a disciple of St Martin, St Mexme, established first a hermitage, and then a monastery to the east of the town. This religious foundation bearing his name flourished in the period, being rebuilt. The eventual complex contained a large and highly decorated church and a square of canons residences, closure and partial demolition during and after the Revolution of 1789 have damaged this once very important church. The imposing second façade still stands, with its nave dating from the year 1000 A. D and its important remains have been restored as historical monument and a cultural centre. During the Middle Ages, Chinon further developed, especially under Henry II, the castle was rebuilt and extended, becoming his administrative center and a favourite residence. It was where court was held during the Angevin Empire. On Henrys death at the castle in 1189, Chinon first passed to his eldest surviving son from his marriage with Eleanor of Aquitaine, on Richards death in 1199, it then passed to the youngest of their children, John Lackland. King John would lose the castle in a siege in 1205 to the French king Philip II Augustus, the castle in Chinon served as a prison for a time when Philip IV the Fair ordered the Knights Templar arrested in 1307. Jacques de Molay, Grand Master, and a few other dignitaries of the Order of the Temple were incarcerated there prior to trial and eventual execution, the province remained faithful to him and he made lengthy stays with his court there. In 1429, the 17 year old Joan of Arc came to Chinon to meet, the meetings in Chinon with the future Charles VII of France and his acceptance of her was the turning point of the war, helping to establish both firmer national boundaries and sentiment. The region is the scene of these fantastic, critical and observant adventures, from the sixteenth century, Chinon was no longer a royal residence, and in 1631 it became part of the estates of the Duke of Richelieu, who neglected the fortress. Apart from townhouses and convents that were built, the city changed little up to the Revolution, in the 1820s, however, the fortifications were pulled down and the banks of the Vienne River were opened up to the outside. In the late 19th and 20th centuries, Chinon grew to the east, towards the railway station, the historic centre was registered as a conservation area in 1968, and since that time has been undergoing restoration in order to preserve its historic, natural and architectural identity. Chinon is located in the heart of the Val de Loire,47 km southwest of Tours and 305 km south west of Paris
2.
Kingdom of France
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The Kingdom of France was a medieval and early modern monarchy in Western Europe. It was one of the most powerful states in Europe and a great power since the Late Middle Ages and it was also an early colonial power, with possessions around the world. France originated as West Francia, the half of the Carolingian Empire. A branch of the Carolingian dynasty continued to rule until 987, the territory remained known as Francia and its ruler as rex Francorum well into the High Middle Ages. The first king calling himself Roi de France was Philip II, France continued to be ruled by the Capetians and their cadet lines—the Valois and Bourbon—until the monarchy was overthrown in 1792 during the French Revolution. France in the Middle Ages was a de-centralised, feudal monarchy, in Brittany and Catalonia the authority of the French king was barely felt. Lorraine and Provence were states of the Holy Roman Empire and not yet a part of France, during the Late Middle Ages, the Kings of England laid claim to the French throne, resulting in a series of conflicts known as the Hundred Years War. Subsequently, France sought to extend its influence into Italy, but was defeated by Spain in the ensuing Italian Wars, religiously France became divided between the Catholic majority and a Protestant minority, the Huguenots, which led to a series of civil wars, the Wars of Religion. France laid claim to large stretches of North America, known collectively as New France, Wars with Great Britain led to the loss of much of this territory by 1763. French intervention in the American Revolutionary War helped secure the independence of the new United States of America, the Kingdom of France adopted a written constitution in 1791, but the Kingdom was abolished a year later and replaced with the First French Republic. The monarchy was restored by the great powers in 1814. During the later years of the elderly Charlemagnes rule, the Vikings made advances along the northern and western perimeters of the Kingdom of the Franks, after Charlemagnes death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire into three parts, with Charles the Bald ruling over West Francia, the nucleus of what would develop into the kingdom of France. Viking advances were allowed to increase, and their dreaded longboats were sailing up the Loire and Seine rivers and other waterways, wreaking havoc. During the reign of Charles the Simple, Normans under Rollo from Norway, were settled in an area on either side of the River Seine, downstream from Paris, that was to become Normandy. With its offshoots, the houses of Valois and Bourbon, it was to rule France for more than 800 years. Henry II inherited the Duchy of Normandy and the County of Anjou, and married Frances newly divorced ex-queen, Eleanor of Aquitaine, after the French victory at the Battle of Bouvines in 1214, the English monarchs maintained power only in southwestern Duchy of Guyenne. The death of Charles IV of France in 1328 without male heirs ended the main Capetian line, under Salic law the crown could not pass through a woman, so the throne passed to Philip VI, son of Charles of Valois
3.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
4.
University of Poitiers
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The University of Poitiers is a university in Poitiers, France. It is a member of the Coimbra Group, as one of the oldest universities of Europe, as of July 2015 it is a member of the regional university association Leonardo da Vinci consolidated University. Founded in 1431 by Pope Eugene IV and chartered by King Charles VII, the University of Poitiers was originally composed of five faculties, theology, canon law, civil law, medicine, and arts. In the 16th century, the university exerted its influence over the cultural life. After temporary closure during the French Revolution when provincial universities were abolished, the reinstated university was merged from several schools and contained new faculties such as the faculty of science and the faculty of letters. The first Confucius Institute in France was created on the campus in 2005 with the cooperation of Nanchang University, in late 2011 the University changed its logo. They submitted 4 so that students and the staff were able to decide, the up-to-date logo is based on the original coat of arms while the former was something modern. Over 9,000 people participated in the selection of the new logo, students can play in athletic teams, or just enjoy all the sports proposed. It is also possible to play golf at the North of the campus of Poitiers, jardin botanique universitaire de Poitiers Abderrazak El Albani Michel Brunet Bitard List of medieval universities Official website
5.
University of Montpellier
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The University of Montpellier is a French public research university in Montpellier in south-east of France. Established in 1289 the University of Montpellier is one of the oldest of the world, the university is considerably older than its formal founding date, associated with a papal bill issued by Pope Nicholas IV in 1289, combining all the centuries-old schools into a university. The school of law was founded by Placentinus, from the school of law at Bologna, the faculty of law has had a long career. The faculty of law was reorganized in 1998 and it is the worlds oldest medical school still in operation. The school was famous for arguing in the century that the Black Death was caused by a miasma entering the opening of the bodys pores. Doctors educated at Montpellier advocated against bathing because they claimed bathing opened the bodys pores, in 1529, after some years as an apothecary, Nostradamus entered the University of Montpellier to study for a doctorate in medicine. He was expelled shortly afterwards when it was discovered that he had been an apothecary, the expulsion document still exists in the faculty library. Rabelais took his degree at Montpellier, and his portrait hangs among the gallery of professors. The Jardin des plantes de Montpellier, founded in 1593, is the oldest botanical garden in France and it was in this school that the biological theory of vitalism, elaborated by Barthez, had its origin. The French Revolution did not interrupt the existence of the faculty of medicine, the Benedictine monastery that had been converted into the bishops palace, was given to house the medical school in 1795. A gallery devoted to the portraits of professors since 1239 contains one of Rabelais, the school of theology had its origins in lectures in the convents, St. Anthony of Padua, Raymundus Lullus, and the Dominican Bernard de la Treille all lectured. Two letters of King John II prove that a faculty of theology existed at Montpellier independently of the convents, by a Bull of 17 December 1421, Pope Martin V granted canonical institution to this faculty and united it closely with the faculty of law. Like all other universities of France, that of Montpellier was suppressed at the outbreak of the French Revolution in 1793. The faculties of science and of letters were re-established in 1810, the university of Montpellier was officially re-organised in 1969, on the aftermath of May 1968 and the students revolt all over the country. It was split into its successor institutions the University of Montpellier 1, University of Montpellier 2, on 1 January 2015, the University of Montpellier 1 and the University of Montpellier 2 merged to form the newly recreated University of Montpellier. Meanwhile, the Paul Valéry University Montpellier 3, now only Paul Valéry, law University of Montpellier undergraduate law program is ranked 6th of France by Eduniversal, with 3 stars
6.
Renaissance humanism
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Renaissance humanism is the study of classical antiquity, at first in Italy and then spreading across Western Europe in the 14th, 15th, and 16th centuries. The term Renaissance humanism is contemporary to that period — Renaissance, Renaissance humanism was a response to the utilitarian approach and what came to be depicted as the narrow pedantry associated with medieval scholasticism. This was to be accomplished through the study of the studia humanitatis, today known as the humanities, grammar, rhetoric, history, poetry, and moral philosophy. Humanism was a cultural mode and not the program of a small elite, a program to revive the cultural legacy, literary legacy. There were important centres of humanism in Florence, Naples, Rome, Venice, Genoa, Mantua, Ferrara, some of the first humanists were great collectors of antique manuscripts, including Petrarch, Giovanni Boccaccio, Coluccio Salutati, and Poggio Bracciolini. Of the four, Petrarch was dubbed the Father of Humanism because of his devotion to Greek, some of the highest officials of the Catholic Church were humanists with the resources to amass important libraries. Such was Cardinal Basilios Bessarion, a convert to the Catholic Church from Greek Orthodoxy, who was considered for the papacy, and was one of the most learned scholars of his time. There were several 15th-century and early 16th-century humanist Popes one of whom, Aeneas Silvius Piccolomini, was a prolific author and these subjects came to be known as the humanities, and the movement which they inspired is shown as humanism. They included Gemistus Pletho, George of Trebizond, Theodorus Gaza, budé was a royal absolutist who was active in civic life, serving as a diplomat for François I and helping to found the Collège des Lecteurs Royaux. Many humanists were churchmen, most notably Pope Pius II, Sixtus IV, and Leo X, humanity—with all its distinct capabilities, talents, worries, problems, possibilities—was the center of interest. It has been said that medieval thinkers philosophised on their knees, inevitably, the rediscovery of classical philosophy and science would eventually challenge traditional religious beliefs. Lorenzo Valla, however, puts a defense of epicureanism in the mouth of one of the interlocutors of one of his dialogues. And if it is names that bother us, no one deserves the name of Epicurean than the revered founder and head of the Christian philosophy Christ. Completely mistaken, therefore, are those who talk in their foolish fashion about Christs having been sad and gloomy in character, on the contrary, he alone shows the most enjoyable life of all and the one most full of true pleasure. This passage exemplifies the way in which the humanists saw pagan classical works, such as the philosophy of Epicurus, Renaissance Neo-Platonists such as Marsilio Ficino attempted to reconcile Platonism with Christianity, according to the suggestions of early Church fathers Lactantius and Saint Augustine. In this spirit, Pico della Mirandola attempted to construct a syncretism of all religions, historian Steven Kreis expresses a widespread view, when he writes that, The period from the fourteenth century to the seventeenth worked in favor of the general emancipation of the individual. The city-states of northern Italy had come into contact with the customs of the East. The writings of Dante, and particularly the doctrines of Petrarch and humanists like Machiavelli, emphasized the virtues of intellectual freedom, in the essays of Montaigne the individualistic view of life received perhaps the most persuasive and eloquent statement in the history of literature and philosophy
7.
French Renaissance
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The French Renaissance was the cultural and artistic movement in France between the 15th and early 17th centuries. The period is associated with the pan-European Renaissance, a word first used by the French historian Jules Michelet to define the artistic, the French Renaissance traditionally extends from the French invasion of Italy in 1494 during the reign of Charles VIII until the death of Henry IV in 1610. The reigns of Francis I of France and his son Henry II are generally considered the apex of the French Renaissance, the word Renaissance is a French word, whose literal translation into English is Rebirth. The word Renaissance was first used and defined by French historian Jules Michelet, in his 1855 work, as a French citizen and historian, Michelet also claimed the Renaissance as a French movement. His work is at the origin of the use of the French word Renaissance in other languages, for a chronological list of French Renaissance artists, see List of French Renaissance artists. In 1516, Francis I of France invited Leonardo da Vinci to the Château dAmboise and provided him with the Château du Clos Lucé, then called Château de Cloux, as a place to stay and work. Leonardo, a painter and inventor, arrived with three of his paintings, namely the Mona Lisa, Sainte Anne, and Saint Jean Baptiste. There are a number of French artists of talent in this period including the painter Jean Fouquet of Tours. Marie de Medici, Henry IVs queen, invited the Flemish painter Peter Paul Rubens to France, another Flemish artist working for the court was Frans Pourbus the younger. Outside France, working for the dukes of Lorraine, one finds a very different late mannerist style in the artists Jacques Bellange, Claude Deruet and Jacques Callot. Having little contact with the French artists of the period, they developed a heightened, extreme, and often erotic mannerism, the old Louvre castle in Paris was also rebuilt under the direction of Pierre Lescot and would become the core of a brand new Renaissance château. To the west of the Louvre, Catherine de Medici had built for her the Tuileries palace with extensive gardens and they became an extension of the chateaux that they surrounded, and were designed to illustrate the Renaissance ideals of measure and proportion. Burgundy, the mostly French-speaking area unified with the Kingdom of France in 1477, was the center of Europe in the early. The Burgundian style gave birth to the Franco-Flemish style of polyphony which dominated European music in the late 15th and early 16th centuries. However, by the end of the 15th century, a French national character was becoming distinct in music of the French royal and aristocratic courts, guillaume Dufay and Gilles Binchois are two notable examples from the Burgundian school during the early Renaissance period. The most renowned composer in Europe, Josquin des Prez, worked for a time in the court of Louis XII, Francis I, who became king that year, made the creation of an opulent musical establishment a priority. By far the most significant contribution of France to music in the Renaissance period was the chanson, the chanson in the early 16th century was characterised by a dactylic opening and contrapuntal style which was later adopted by the Italian canzona, the predecessor of the sonata. Typically chansons were for three or four voices, without accompaniment, but the most popular examples were inevitably made into instrumental versions as well
8.
Renaissance humanist
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Renaissance humanism is the study of classical antiquity, at first in Italy and then spreading across Western Europe in the 14th, 15th, and 16th centuries. The term Renaissance humanism is contemporary to that period — Renaissance, Renaissance humanism was a response to the utilitarian approach and what came to be depicted as the narrow pedantry associated with medieval scholasticism. This was to be accomplished through the study of the studia humanitatis, today known as the humanities, grammar, rhetoric, history, poetry, and moral philosophy. Humanism was a cultural mode and not the program of a small elite, a program to revive the cultural legacy, literary legacy. There were important centres of humanism in Florence, Naples, Rome, Venice, Genoa, Mantua, Ferrara, some of the first humanists were great collectors of antique manuscripts, including Petrarch, Giovanni Boccaccio, Coluccio Salutati, and Poggio Bracciolini. Of the four, Petrarch was dubbed the Father of Humanism because of his devotion to Greek, some of the highest officials of the Catholic Church were humanists with the resources to amass important libraries. Such was Cardinal Basilios Bessarion, a convert to the Catholic Church from Greek Orthodoxy, who was considered for the papacy, and was one of the most learned scholars of his time. There were several 15th-century and early 16th-century humanist Popes one of whom, Aeneas Silvius Piccolomini, was a prolific author and these subjects came to be known as the humanities, and the movement which they inspired is shown as humanism. They included Gemistus Pletho, George of Trebizond, Theodorus Gaza, budé was a royal absolutist who was active in civic life, serving as a diplomat for François I and helping to found the Collège des Lecteurs Royaux. Many humanists were churchmen, most notably Pope Pius II, Sixtus IV, and Leo X, humanity—with all its distinct capabilities, talents, worries, problems, possibilities—was the center of interest. It has been said that medieval thinkers philosophised on their knees, inevitably, the rediscovery of classical philosophy and science would eventually challenge traditional religious beliefs. Lorenzo Valla, however, puts a defense of epicureanism in the mouth of one of the interlocutors of one of his dialogues. And if it is names that bother us, no one deserves the name of Epicurean than the revered founder and head of the Christian philosophy Christ. Completely mistaken, therefore, are those who talk in their foolish fashion about Christs having been sad and gloomy in character, on the contrary, he alone shows the most enjoyable life of all and the one most full of true pleasure. This passage exemplifies the way in which the humanists saw pagan classical works, such as the philosophy of Epicurus, Renaissance Neo-Platonists such as Marsilio Ficino attempted to reconcile Platonism with Christianity, according to the suggestions of early Church fathers Lactantius and Saint Augustine. In this spirit, Pico della Mirandola attempted to construct a syncretism of all religions, historian Steven Kreis expresses a widespread view, when he writes that, The period from the fourteenth century to the seventeenth worked in favor of the general emancipation of the individual. The city-states of northern Italy had come into contact with the customs of the East. The writings of Dante, and particularly the doctrines of Petrarch and humanists like Machiavelli, emphasized the virtues of intellectual freedom, in the essays of Montaigne the individualistic view of life received perhaps the most persuasive and eloquent statement in the history of literature and philosophy
9.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
10.
Gargantua and Pantagruel
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The Life of Gargantua and of Pantagruel is a pentalogy of novels written in the 16th century by François Rabelais, which tells of the adventures of two giants, Gargantua and his son Pantagruel. The text is written in an amusing, extravagant, and satirical vein, and features much crudity, scatological humor, according to Rabelais, the philosophy of his giant Pantagruel, Pantagruelism, is rooted in a certain gaiety of mind pickled in the scorn of fortuitous things. Rabelais had studied Ancient Greek and he applied it in inventing hundreds of new words in the text, wordplay and risqué humor abound in his writing. Although different editions divide the work into a number of tomes. The original title of the work was Pantagruel roy des dipsodes restitué à son naturel avec ses faictz et prouesses espoventables, Pantagruel was a sequel to an anonymous book entitled The Great Chronicles of the Great and Enormous Giant Gargantua. This early Gargantua text enjoyed great popularity, despite its poor construction. At the beginning of book, Gargantuas wife dies giving birth to Pantagruel. Rabelais gives a catalog of his reading, mostly humorously-titled books, together with a group of friends, they intoxicate an army of invading giants, burn their camp, and drown survivors in urine. Epistemon, decapitated in the fray, recovers when Panurge sews his head back to his body and he reports that souls in hell are poorly paid and work bad jobs, but thats the extent of their torments. Another battle is missed by the narrator, who is exploring the civilization in Pantagruels mouth at the time, after the success of Pantagruel, Rabelais revisited and revised his source material. He produced a narrative of the life and acts of Pantagruels father in The Very Horrific Life of Great Gargantua, Father of Pantagruel. This volume begins with the birth of Gargantua after an 11-month pregnancy. The labor is so difficult, his mother threatens to castrate his father, the giant Gargantua emerges at his mothers left ear, calling for ale, while 17,913 cows were required for the provision of his daily milk. His first garment featured a codpiece whose exiture, outjecting or outstanding, was of the length of a yard, its contents providing so much delight that his three nurses squabble over claims to it. After some indifferent education at home, he is sent to Paris where the crowds so annoy him that he drowns thousands of them in a flood of urine. He steals the bells of St. Anthony, but gives them back after a sophist makes ludicrously self-centered appeals for their return, while he studies diligently in Paris, the neighboring Lord Picrocholes bakers are insulted and attacked by Grandgousiers shepards. A massive retaliatory strike against Grandgousiers lands is finally halted at Seville by the merciless Friar John, Grandgousier sues for peace, but Picrochole arrogantly rebuffs him. Gargantua and Friar John rally the troops and they win a battle, drive Picrochole back to his city
11.
Webster's Dictionary
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The term Websters has become a generic trademark in the U. S. for dictionaries of the English language. For this reason the term may refer to any dictionary at all that chooses to use the name. Also, Websters is often used to refer to a generic dictionary, Noah Webster, the author of the readers and spelling books that dominated the American market at the time, spent decades of research in compiling his dictionaries. His first dictionary, A Compendious Dictionary of the English Language, Webster was a proponent of English spelling reform for reasons both philological and nationalistic. In A Companion to the American Revolution, John Algeo notes and he was very influential in popularizing certain spellings in America, but he did not originate them. Rather he chose already existing options such as center, color and check on such grounds as simplicity, in William Shakespeares first folios, for example, spellings such as center and color are the most common. He spent the two decades working to expand his dictionary. In 1828, at the age of 70, Noah Webster published his American Dictionary of the English Language in two volumes containing 70,000 entries, as against the 58,000 of any previous dictionary. There were 2,500 copies printed, at $20 for the two volumes, at first the set sold poorly. When he lowered the price to $15, its sales improved, not all copies were bound at the same time, the book also appeared in publishers boards, other original bindings of a later date are not unknown. In 1841, 82-year-old Noah Webster published an edition of his lexicographical masterpiece with the help of his son. Its title page does not claim the status of second edition, B. L. Hamlen of New Haven, Connecticut, prepared the 1841 printing of the second edition. When Webster died, his heirs sold unbound sheets of his 1841 revision American Dictionary of the English Language to the firm of J. S. & C. Adams of Amherst, Massachusetts. This firm bound and published a number of copies in 1844 – the same edition that Emily Dickinson used as a tool for her poetic composition. However, a $15 price tag on the book made it too expensive to sell easily, Merriam acquired rights from Adams, as well as signing a contract with Webster’s heirs for sole rights. The third printing of the edition was by George and Charles Merriam of Springfield, Massachusetts. This was the first Websters Dictionary with a Merriam imprint, lepore demonstrates Websters innovative ideas about language and politics and shows why Websters endeavours were at first so poorly received. Culturally conservative Federalists denounced the work as radical—too inclusive in its lexicon, meanwhile, Websters old foes, the Jeffersonian Republicans, attacked the man, labelling him mad for such an undertaking
12.
Touraine
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Touraine is one of the traditional provinces of France. During the political reorganization of French territory in 1790, Touraine was divided between the departments of Indre-et-Loire, Loir-et-Cher and Indre, traversed by the Loire and its tributaries the Cher, the Indre and the Vienne, Touraine makes up a part of the Paris Basin. It is well known for its viticulture, the TGV, which connects Tours with Paris in just over an hour, has made Touraine a place of residence for people who work in the capital but seek a different quality of life. Touraine takes its name from a Celtic tribe called the Turones, in 1044, the control of Touraine was given to the Angevins, who became kings of England in 1154, the castle of Chinon being their greatest stronghold. In 1205, Philip II Augustus of France regained Touraine, at this time, Touraine was made into a royal duchy. In 1429, Saint Joan of Arc had a meeting with the future King of France Charles VII at Chinon. These same châteaux became popular tourist attractions in modern times, the royal duchy became a province in 1584, and was divided into departments in 1790. Touraine is celebrated for its many châteaux, examples are those at Amboise, Azay-le-Rideau, Chenonceaux, Chinon, Langeais, Loches and Villandry
13.
Indre-et-Loire
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Indre-et-Loire is a department in west-central France named after the Indre and the Loire rivers. Indre-et-Loire is one of the original 83 departments created during the French Revolution on 4 March 1790 and it was created from the former province of Touraine. Tours, the prefecture, was a centre of learning in the early Middle Ages. After the creation of the department it remained conservative, as Honoré de Balzac recorded in several of his novels. Conservative Tours refused to welcome the railways which instead were obliged to route their lines by way of Saint-Pierre-des-Corps on the eastern edge. The moderate temper of the departments politics remained apparent after the Franco-Prussian War of 1870, for most of the nineteenth century, Indre-et-Loire was a rural department, but pockets of heavy-duty industrialisation began to appear towards the centurys end, accompanied by left-wing politics. 1920 saw the birth of the French Communist Party at the Congress of Tours, by 1920 Saint-Pierre-des-Corps had become a major railway hub and a centre of railway workshops, it had also acquired a reputation as a bastion of working class solidarity. Indre-et-Loire is part of the current region of Centre-Val de Loire and is surrounded by the departments of Loir-et-Cher, Indre, Vienne, Maine-et-Loire, the President of the General Council is Marisol Touraine of the Socialist Party
14.
Novitiate
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It often includes times of intense study, prayer, living in community, studying the vowed life, deepening ones relationship with God, and deepening ones self-awareness. It is a time of creating a new way of being in the world, the novitiate stage in most communities is a two-year period of formation. These years are Sabbath time to ones relationship with God, to intensify the living out of the communitys mission and charism. The novitiate experience for many communities includes a program of prayer, study, reflection. The Novitiate helps the Novice better understand her vocation to a particular Congregation, Novices experience the manner of living, the culture of the Congregation. This period helps form the minds and hearts of the Novices in the spirit of the Congregation so that their intention and suitability are tested. —Canon Law 646 Conscious of their own responsibility, the Novices are to collaborate actively with their Director in such a way that they respond to the grace of a divine vocation. —Canon Law 652.3 Members of the institute are to care that they cooperate for their part in the work of formation of the Novices through example of life. —Canon Law 652 A novice is free to quit the novitiate at any time, often, in novicating, the vows are continuous through training. In some novitiate communities, mostly monastic, the novice often wears clothing that is distinct from secular dress but is not the full habit worn by professed members of the community. The novices day normally encompasses participation in the canonical hours, manual labor. Spiritual exercises and tests of humility are common features of a novitiate, some Roman Catholic communities encourage frequent confession and reception of Holy Communion by their novices. A Superior will often appoint a member of the community to oversee the training of novices. This may be a Finally Professed Member, novice master or mistress who is responsible for the training of all novices, different religious communities will have varying requirements for the duration of the novitiate. Often one must complete a postulancy before officially entering the novitiate, in many apostolic religious communities in the United States, postulancy or candidacy is one to three years. In the Eastern Orthodox Church, the novitiate is officially set at three years before one may be tonsured a monk or nun, though this requirement may be waived. The term novitiate also refers to the building, house, or complex within a monastery or convent that is devoted exclusively to the needs of novices
15.
Franciscan
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The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, Francis began preaching around 1207 and traveled to Rome to seek approval from the Pope in 1209. The original Rule of Saint Francis approved by the Pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals. The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, the name of original order, Friars Minor, means lesser brothers, and stems from Francis of Assisis rejection of extravagance. Francis was the son of a cloth merchant, but gave up his wealth to pursue his faith more fully. Francis adopted of the tunic worn by peasants as the religious habit for his order. Those who joined him became the original Order of Friars Minor and they all live according to a body of regulations known as the Rule of St Francis. First Order The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, Second Order The Second Order, most commonly called Poor Clares in English-speaking countries, consists of religious sisters. The order is called the Order of St. Clare, but in the century, prior to 1263, this order was referred to as The Poor Ladies, The Poor Enclosed Nuns
16.
Religious order
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The order is composed of initiates and, in some traditions, ordained clergy. Religious orders exist in many of the worlds religions, in Buddhist societies, a religious order is one of the number of monastic orders of monks and nuns, many of which follow under a different school of teaching, such as Zen. A well-known Chinese Buddhist order is the ancient Shaolin order in Chan Buddhism, a Catholic religious institute is a society whose members pronounce vows that are accepted by a superior in the name of the Church and who live a life of brothers or sisters in common. Catholic religious orders and congregations are the two categories of Catholic religious institutes. Religious institutes are distinct from secular institutes, another kind of institute of consecrated life, in the Catholic Church, members of religious institutes, unless they are also deacons or priests in Holy Orders, are not clergy, but belong to the laity. Several religious orders evolved during the Crusades to incorporate a military mission thus became religious military orders, hence they cannot move – nor be moved by their abbot or abbess – to another abbey. An independent house may occasionally make a new foundation which remains a dependent house until it is granted independence by Rome, in the Eastern Orthodox Church, there is only one type of monasticism. The profession of monastics is known as tonsure and is considered by monks to be a Sacred Mystery, the Rite of Tonsure is printed in the Euchologion, the same book as the other Sacred Mysteries and services performed according to need. Religious orders in England were dissolved by King Henry VIII upon the separation of the English church from Roman primacy, with the Catholic Revival in the Church of England and worldwide Anglicanism in the middle of the nineteenth century, several orders appeared. In 1841, the first order for women was established, there are presently thirteen active religious orders for men, fifty-three for women, and eight mixed gender. The Methodist Church of Great Britain, and its ancestors, have established a number of orders of Deaconesses, the Methodist Diaconal Order currently admits both men and women to the Order. Since the functions of a deacon are primarily pastoral, the MDO may therefore be regarded as an order of Regular clerics, the Order of Saint Luke is a religious order in the United Methodist Church dedicated to sacramental and liturgical scholarship, education, and practice. While Martin Luther had concerns with the value of monastic life, there are Lutheran religious orders in the United States. This order has strong ties to Lutheran Benedictine orders in Sweden, in 2011, an Augustinian religious order, the Priestly Society of St. Augustine was established by the Anglo-Lutheran Catholic Church. Its headquarters is at Christ Lutheran Church ALCC, jens Bargmann, Ph. D. is the Grand Prior. Among their corporations, the Religious Order of Jehovahs Witnesses cares for matters specific to Jehovahs Witnesses special full-time servants, in a particular branch, traveling overseers, special pioneers, and branch staff are considered members of the Order of Special Full-time Servants and the Bethel Family. Globally, their order is the Worldwide Order of Special Full-Time Servants of Jehovah’s Witnesses, male and female members of such religious orders typically make a formal vow of poverty and are granted certain status and exemptions by many governments. Jehovahs Witnesses do not have a separate class, but consider an adherents qualified baptism to constitute his ordination as a minister
17.
Friar
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The most significant orders of friars are the Dominicans, Franciscans, Augustinians and Carmelites. Friars are different from monks in that they are called to live the evangelical counsels in service to society, rather than through cloistered asceticism, whereas monks live in a self-sufficient community, friars work among laypeople and are supported by donations or other charitable support. A monk or nun makes their vows and commits to a community in a particular place. The English term Friar is derived from the Norman French word frere, from the Latin frater, Fray is sometimes used in former Spanish colonies such as the Philippines or the American Southwest as a title, such as in Fray Juan de Torquemada. In the Roman Catholic Church, there are two classes of orders known as friars, or mendicant orders, the four great orders, the four great orders were mentioned by the Second Council of Lyons, and are, The Carmelites, founded c. They are also known as the White Friars because of the cloak which covers their brown habit. They received papal approval from Honorius III in 1226 and later by Innocent IV in 1247, the Carmelites were founded as a purely contemplative order, but became mendicants in 1245. There are two types of Carmelites, those of the Ancient Observance and those of the Discalced Carmelites and they are also known as the Friars Minor. The Franciscans were founded by St. Francis of Assisi and received papal approval by Innocent III in 1209. Today the Friars Minor is composed of three branches, the Order of Friars Minor, Order of Friars Minor Capuchin and the Order of Friars Minor Conventual wearing grey or black habits. They are also known as the Friar Preachers, or the Black Friars, the Dominicans were founded by St. Dominic and received papal approval from Honorius III in 1216 as the Ordo Praedicatorum under the Rule of St. Augustine. They became a mendicant order in 1221, the Augustinians, founded in 1244 and enlarged in 1256. They are also known as the Hermits of St. Augustine and their rule is based on the writings of Augustine of Hippo. The Augustinians were assembled from various groups of hermits as a mendicant order by Pope Innocent IV in 1244, additional groups were added by Alexander IV in 1256. Francis, a branch of the Third Order of St, in the Anglican Communion there are also a number of mendicant groups such as the Anglican Friars Preachers and The Society of St. Francis. Several high schools, as well as Providence College, use friars as their school mascot, the Major League Baseball team San Diego Padres have the Swinging Friar. The University of Michigans oldest a cappella group is a male known as The Friars. The University of Pennsylvania has an honor society known as Friars
18.
Fontenay-le-Comte
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Fontenay-le-Comte is a commune in the Vendée department in the Pays de la Loire region in France. It is a sub-prefecture of the department, the Vendée River flows though the town. The town has an area of 34 km2, Fontenay was in existence as early as the time of the Gauls. Ceded to the Plantagenets by the Treaty of Brétigny, in 1360 it was retaken in 1372 by Duguesclin. It suffered repeated capture during the Religious Wars of the 16th century, was dismantled in 1621 and was occupied both by the Republicans and the Royalist Vendeans during the Revolt in the Vendée, from 1790 to 1806 it was capital of the Vendée department. At Maison Laval on rue Rabelais, a townhouse built at the end of the 18th Century, Emperor Napoleon 1st and his wife, Joséphine and that night, the Emperor learned of the defeat of General Dupont at Bailem. The Generals surrender, which compromised the French armys position in Spain. If word is to be believed, the Emperor smashed an earthenware vase placed in front of him, François Rabelais was a monk at Fontenay-le-Comte, where he studied Greek and Latin, as well as science, philology, and law. Georges Simenon the Belgian writer, author of the Maigret series and other books, several stories are based in the Vendee and at least one in Fontenay. Fontenay-le-Comte was the birthplace of, Barnabé Brisson, jurist and politician François Viète, mathematician Mathurin Jacques Brisson, zoologist and natural philosopher
19.
Poitou
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Poitou was a province of west-central France whose capital city was Poitiers. The region of Poitou was called Thifalia in the sixth century, there is a marshland called the Poitevin Marsh on the Gulf of Poitou, on the west coast of France, just north of La Rochelle and west of Niort. By the Treaty of Paris of 1259, King Henry III of England recognized his loss of continental Plantaganet territory to France. During the late sixteenth and early seventeenth centuries Poitou was a hotbed of Huguenot activity among the nobility, many of the Acadians who settled in what is now Nova Scotia beginning in 1604, and later in New Brunswick, came from the region of Poitou. After the Acadians were deported by the British beginning in 1755, a large portion of these refugees were also deported to Louisiana in 1785 and eventually became known as Cajuns. The common thread connecting both phenomena is an assertion of a local identity and opposition to the central government in Paris, whatever its composition. Large parts of the Angelique series of novels are set in 17th century Poitou. Count of Poitiers for a list of the Comtes de Poitou, poitou-Charentes for the present-day région including Poitiers. Poitevin, the French regional language spoken in Poitou
20.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
21.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
22.
Philology
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Philology is the study of language in written historical sources, it is a combination of literary criticism, history, and linguistics. It is more defined as the study of literary texts and written records, the establishment of their authenticity and their original form. A person who pursues this kind of study is known as a philologist, in older usage, especially British, philology is more general, covering comparative and historical linguistics. Indo-European studies involves the comparative philology of all Indo-European languages, Philology, with its focus on historical development, is contrasted with linguistics due to Ferdinand de Saussures insistence on the importance of synchronic analysis. The contrast continued with the emergence of structuralism and Chomskyan linguistics alongside its emphasis on syntax, the term changed little with the Latin philologia, and later entered the English language in the 16th century, from the Middle French philologie, in the sense of love of literature. The adjective φιλόλογος meant fond of discussion or argument, talkative, in Hellenistic Greek also implying an excessive preference of argument over the love of true wisdom, as an allegory of literary erudition, Philologia appears in 5th-century post-classical literature, an idea revived in Late Medieval literature. The meaning of love of learning and literature was narrowed to the study of the development of languages in 19th-century usage of the term. Most continental European countries still maintain the term to designate departments, colleges, position titles, J. R. R. Tolkien opposed the nationalist reaction against philological practices, claiming that the philological instinct was universal as is the use of language. Based on the critique of Friedrich Nietzsche, US scholars since the 1980s have viewed philology as responsible for a narrowly scientistic study of language. The comparative linguistics branch of philology studies the relationship between languages, similarities between Sanskrit and European languages were first noted in the early 16th century and led to speculation of a common ancestor language from which all these descended. Philology also includes the study of texts and their history and it includes elements of textual criticism, trying to reconstruct an authors original text based on variant copies of manuscripts. Since that time, the principles of textual criticism have been improved and applied to other widely distributed texts such as the Bible. Scholars have tried to reconstruct the original readings of the Bible from the manuscript variants and this method was applied to Classical Studies and to medieval texts as a way to reconstruct the authors original work. A related study method known as higher criticism studies the authorship, date, as these philological issues are often inseparable from issues of interpretation, there is no clear-cut boundary between philology and hermeneutics. When text has a significant political or religious influence, scholars have difficulty reaching objective conclusions, some scholars avoid all critical methods of textual philology, especially in historical linguistics, where it is important to study the actual recorded materials. Supporters of New Philology insist on a diplomatic approach, a faithful rendering of the text exactly as found in the manuscript. Another branch of philology, cognitive philology, studies written and oral texts and this science compares the results of textual science with the results of experimental research of both psychology and artificial intelligence production systems. In the case of Bronze Age literature, philology includes the prior decipherment of the language under study and this has notably been the case with the Egyptian, Sumerian, Assyrian, Hittite, Ugaritic and Luwian languages
23.
Erasmus
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Desiderius Erasmus Roterodamus, known as Erasmus or Erasmus of Rotterdam, was a Dutch/Netherlandish Renaissance humanist, Catholic priest, social critic, teacher, and theologian. Erasmus was a scholar and wrote in a pure Latin style. Among humanists he enjoyed the sobriquet Prince of the Humanists, and has called the crowning glory of the Christian humanists. He also wrote On Free Will, The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia, Foundations of the Abundant Style, Julius Exclusus, and many other works. Erasmus remained a member of the Roman Catholic Church all his life, remaining committed to reforming the Church and he also held to the Catholic doctrine of free will, which some Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered scholars in both camps, Erasmus died suddenly in Basel in 1536 while preparing to return to Brabant, and was buried in Basel Minster, the former cathedral of the city. A bronze statue of him was erected in his city of birth in 1622, Desiderius Erasmus is reported to have been born in Rotterdam on 28 October in the late 1460s. He was named after Saint Erasmus of Formiae, whom Erasmuss father Gerard personally favored, a 17th-century legend has it that Erasmus was first named Geert Geerts, but this is unfounded. He was born in Rotterdam, but there are insufficient records to confirm that, a well-known wooden picture indicates, Goudæ conceptus, Roterodami natus. According to an article by historian Renier Snooy, Erasmus was born in Gouda, the exact year of his birth is debated, with most biographers citing the year as 1466. Some evidence confirming 1466 can be found in Erasmuss own words, of twenty-three statements Erasmus made about his age, all and he was christened Erasmus after the saint of that name. Although associated closely with Rotterdam, he lived there for four years. Information on his family and early life comes mainly from vague references in his writings and his parents were not legally married. His father, Gerard, was a Catholic priest and curate in Gouda, little is known of his mother other than that her name was Margaretha Rogerius and she was the daughter of a physician from Zevenbergen, she may have been Gerards housekeeper. Erasmus was given the highest education available to a man of his day. During his stay there the curriculum was renewed by the principal of the school, for the first time ever Greek was taught at a lower level than a university in Europe, and this is where he began learning it. He also gleaned there the importance of a relationship with God but eschewed the harsh rules. His education there ended when plague struck the city about 1483, and his mother, in 1492, poverty forced Erasmus into the consecrated life
24.
Pope Clement VII
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Pope Clement VII, born Giulio di Giuliano de Medici, was Pope from 19 November 1523 to his death in 1534. The Sack of Rome and English Reformation occurred during his papacy, Giulio de Medici was born in Florence one month after the assassination of his father, Giuliano de Medici, following the Pazzi Conspiracy. Although his parents had not had a marriage, they had been formally betrothed per sponsalia de presenti. Despite this accommodation for an important and powerful family, Giulio was considered illegitimate by his contemporaries and he was the nephew of Lorenzo the Magnificent, who educated him in his youth. Giulios mother, Fioretta Gorini, also died leaving him an orphan, Giulio was enrolled in the Knights Hospitaller and made Grand Prior of Capua. On the death of Archbishop Cosimo de Pazzi, Giulio was named Archbishop of Florence on 9 May 1513, a post he held until his own election as pope on 19 November 1523. On 23 September 1513, he was created a cardinal by Leo X, and on 29 September was appointed Cardinal Deacon of Santa Maria in Domnica, which had been vacated by the election of his cousin the Pope. On 26 June 1517 he was created Cardinal Priest of S. Clemente and he was ordained a priest on 19 December 1517, and consecrated bishop two days later. Cardinal de Medici soon became a figure in Rome. Upon his cousins accession to the papacy, Giulio became his principal minister and confidant, in 1517 he conducted his first diocesan Synod in Florence. On 14 February 1515, Cardinal de Medici was named Archbishop of Narbonne and he ruled the diocese through a Vicar General. He bestowed upon the Cathedral of Saint Just a picture of Saint Lazare and he decided to keep the original, however, and an alternative version was made for Narbonne by Sebastiano del Piombo. At the same time as he was named Archbishop, Cardinal Giulio was granted the Abbey of Cîteaux and he held these offices until he was elected pope. But he is returning to Florence to govern the city and he had the credit of being the main director of papal policy during the whole of Leo Xs pontificate, especially as cardinal protector of England. Between 7 June 1521 and 26 September 1522 he was Apostolic Administrator of the Diocese of Worcester, on that date the Pope appointed Hieronymus Ghinucci, who was expelled from the See in 1535 as a foreigner by the legislation of Henry VIII. At Leo Xs death in 1521, Cardinal Medici was considered papabile in the protracted conclave. Following Adrian VIs death on 14 September 1523, Medici overcame the opposition of the French king, Pope Leo brought to the papal throne a high reputation for political ability and possessed in fact all the accomplishments of a wily diplomat. However, he was considered by his contemporaries as worldly and indifferent to the dangers of the Protestant Reformation by the people of the papacy
25.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
26.
Metz
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Metz is a city in northeast France located at the confluence of the Moselle and the Seille rivers. Metz is the prefecture of the Moselle department and the seat of the parliament of the Great East region, located near the tripoint along the junction of France, Germany, and Luxembourg, the city forms a central place of the European Greater Region and the SaarLorLux euroregion. The city has been steeped in Romance culture, but has strongly influenced by Germanic culture due to its location. Because of its historical, cultural, and architectural background, Metz has been submitted on Frances UNESCO World Heritage Tentative List, Metz is home to some world-class venues including the Arsenal Concert Hall and the Centre Pompidou-Metz museum. A basin of urban ecology, Metz gained its nickname of The Green City, as it has extensive open grounds, the historic city centre is one of the largest commercial pedestrian areas in France. A historic garrison town, Metz is the heart of the Lorraine region, specialising in information technology. In ancient times, the town was known as city of Mediomatrici, after its integration into the Roman Empire, the city was called Divodurum Mediomatricum, meaning Holy Village or Holy Fortress of the Mediomatrici, then it was known as Mediomatrix. During the 5th century AD, the name evolved to Mettis, Metz has a recorded history dating back over 3,000 years. Before the conquest of Gaul by Julius Caesar in 52 BC, between the 6th and 8th centuries, the city was the residence of the Merovingian kings of Austrasia. After the Treaty of Verdun in 843, Metz became the capital of the Kingdom of Lotharingia and was integrated into the Holy Roman Empire. During the 12th century, Metz rose to the status of Republic, with the signature of the Treaty of Chambord in 1552, Metz passed to the hands of the Kings of France. Under French rule, Metz was selected as capital of the Three Bishoprics, with creation of the departments by the Estates-General of 1789, Metz was chosen as capital of the Department of Moselle. Metz remained German until the end of World War I, when it reverted to France, however, after the Battle of France during the Second World War, the city was annexed once more by the German Third Reich. In 1944, the attack on the city by the U. S, Third Army freed the city from German rule and Metz reverted one more time to France after World War II. During the 1950s, Metz was chosen to be the capital of the newly created Lorraine region, with the creation of the European Community and the later European Union, the city has become central to the Greater Region and the SaarLorLux Euroregion. Metz is located on the banks of the Moselle and the Seille rivers,43 km from the Schengen tripoint where the borders of France, Germany, and Luxembourg meet. The city was built in a place where branches of the Moselle river creates several islands. The terrain of Metz forms part of the Paris Basin and presents a plateau relief cut by river valleys presenting cuestas in the north-south direction
27.
Lyon
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Lyon or Lyons is a city in east-central France, in the Auvergne-Rhône-Alpes region, about 470 km from Paris and 320 km from Marseille. Inhabitants of the city are called Lyonnais, Lyon had a population of 506,615 in 2014 and is Frances third-largest city after Paris and Marseille. Lyon is the capital of the Metropolis of Lyon and the region of Auvergne-Rhône-Alpes, the metropolitan area of Lyon had a population of 2,237,676 in 2013, the second-largest in France after Paris. The city is known for its cuisine and gastronomy and historical and architectural landmarks and is a UNESCO World Heritage Site, Lyon was historically an important area for the production and weaving of silk. It played a significant role in the history of cinema, Auguste, the city is also known for its famous light festival, Fête des Lumières, which occurs every 8 December and lasts for four days, earning Lyon the title of Capital of Lights. Economically, Lyon is a centre for banking, as well as for the chemical, pharmaceutical. The city contains a significant software industry with a focus on video games. Lyon hosts the headquarters of Interpol, Euronews, and International Agency for Research on Cancer. Lyon was ranked 19th globally and second in France for innovation in 2014 and it ranked second in France and 39th globally in Mercers 2015 liveability rankings. These refugees had been expelled from Vienne by the Allobroges and were now encamped at the confluence of the Saône and Rhône rivers, dio Cassius says this task was to keep the two men from joining Mark Antony and bringing their armies into the developing conflict. The Roman foundation was at Fourvière hill and was officially called Colonia Copia Felix Munatia, a name invoking prosperity, the city became increasingly referred to as Lugdunum. The earliest translation of this Gaulish place-name as Desired Mountain is offered by the 9th-century Endlicher Glossary, in contrast, some modern scholars have proposed a Gaulish hill-fort named Lugdunon, after the Celtic god Lugus, and dúnon. It then became the capital of Gaul, partly due to its convenient location at the convergence of two rivers, and quickly became the main city of Gaul. Two emperors were born in city, Claudius, whose speech is preserved in the Lyon Tablet in which he justifies the nomination of Gallic senators. Today, the archbishop of Lyon is still referred to as Primat des Gaules, the Christians in Lyon were martyred for their beliefs under the reigns of various Roman emperors, most notably Marcus Aurelius and Septimus Severus. Local saints from this period include Blandina, Pothinus, and Epipodius, in the second century AD, the great Christian bishop of Lyon was the Easterner, Irenaeus. Burgundian refugees fleeing the destruction of Worms by the Huns in 437 were re-settled by the commander of the west, Aëtius. This became the capital of the new Burgundian kingdom in 461, in 843, by the Treaty of Verdun, Lyon, with the country beyond the Saône, went to Lothair I
28.
Hippocrates
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Hippocrates of Kos, also known as Hippocrates II, was a Greek physician of the Age of Pericles, and is considered one of the most outstanding figures in the history of medicine. He is referred to as the Father of Modern Medicine in recognition of his contributions to the field as the founder of the Hippocratic School of Medicine. Hippocrates is commonly portrayed as the paragon of the ancient physician, historians agree that Hippocrates was born around the year 460 BC on the Greek island of Kos, other biographical information, however, is likely to be untrue. Soranus of Ephesus, a 2nd-century Greek gynecologist, was Hippocrates first biographer and is the source of most personal information about him, later biographies are in the Suda of the 10th century AD, and in the works of John Tzetzes, which date from the 12th century AD. Hippocrates is mentioned in passing in the writings of two contemporaries, Plato, in Protagoras and Phaedrus, and, Aristotles Politics, which date from the 4th century BC. Soranus wrote that Hippocrates father was Heraclides, a physician, and his mother was Praxitela, the two sons of Hippocrates, Thessalus and Draco, and his son-in-law, Polybus, were his students. According to Galen, a physician, Polybus was Hippocrates true successor, while Thessalus. Soranus said that Hippocrates learned medicine from his father and grandfather, Hippocrates was probably trained at the asklepieion of Kos, and took lessons from the Thracian physician Herodicus of Selymbria. Hippocrates taught and practiced medicine throughout his life, traveling at least as far as Thessaly, Thrace, several different accounts of his death exist. He died, probably in Larissa, at the age of 83,85 or 90, Hippocrates is credited with being the first person to believe that diseases were caused naturally, not because of superstition and gods. Hippocrates was credited by the disciples of Pythagoras of allying philosophy, indeed there is not a single mention of a mystical illness in the entirety of the Hippocratic Corpus. However, Hippocrates did work with many convictions that were based on what is now known to be incorrect anatomy and physiology, ancient Greek schools of medicine were split on how to deal with disease. The Knidian school of medicine focused on diagnosis, Medicine at the time of Hippocrates knew almost nothing of human anatomy and physiology because of the Greek taboo forbidding the dissection of humans. The Knidian school consequently failed to distinguish when one disease caused many possible series of symptoms, the Hippocratic school or Koan school achieved greater success by applying general diagnoses and passive treatments. Its focus was on patient care and prognosis, not diagnosis and it could effectively treat diseases and allowed for a great development in clinical practice. Hippocratic medicine and its philosophy are far removed from that of modern medicine, now, the physician focuses on specific diagnosis and specialized treatment, both of which were espoused by the Knidian school. S. Houdart called the Hippocratic treatment a meditation upon death, after a crisis, a relapse might follow, and then another deciding crisis. According to this doctrine, crises tend to occur on critical days, if a crisis occurred on a day far from a critical day, a relapse might be expected
29.
Galen
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Aelius Galenus or Claudius Galenus, often Anglicized as Galen and better known as Galen of Pergamon, was a prominent Greek physician, surgeon and philosopher in the Roman Empire. The son of Aelius Nicon, an architect with scholarly interests, Galen received a comprehensive education that prepared him for a successful career as a physician. Galens understanding of anatomy and medicine was influenced by the then-current theory of humorism. His theories dominated and influenced Western medical science for more than 1,300 years, Medical students continued to study Galens writings until well into the 19th century. Galen saw himself as both a physician and a philosopher, as he wrote in his treatise entitled That the Best Physician is Also a Philosopher. Many of his works have been preserved and/or translated from the original Greek, although many were destroyed, although there is some debate over the date of his death, he was no younger than seventy when he died. In medieval Europe, Galens writings on anatomy became the mainstay of the medieval university curriculum. Some of Galens ideas were incorrect, he did not dissect a human body, Galens original Greek texts gained renewed prominence during the early modern period. In the 1530s, Belgian anatomist and physician Andreas Vesalius took on a project to many of Galens Greek texts into Latin. Vesaliuss most famous work, De humani corporis fabrica, was influenced by Galenic writing. Galens name Γαληνός, Galēnos comes from the adjective γαληνός, calm, Galen describes his early life in On the affections of the mind. Galen describes his father as an amiable, just, good. His studies also took in each of the philosophical systems of the time. His father had planned a career for Galen in philosophy or politics and took care to expose him to literary. However, Galen states that in around AD145 his father had a dream in which the god Asclepius appeared and commanded Nicon to send his son to study medicine, there he came under the influence of men like Aeschrion of Pergamon, Stratonicus and Satyrus. Asclepiea functioned as spas or sanitoria to which the sick would come to seek the ministrations of the priesthood, romans frequented the temple at Pergamon in search of medical relief from illness and disease. It was also the haunt of notable people such as Claudius Charax the historian, Aelius Aristides the orator, Polemo the sophist, in 148, when he was 19, his father died, leaving him independently wealthy. In 157, aged 28, he returned to Pergamon as physician to the gladiators of the High Priest of Asia, one of the most influential and wealthy men in Asia
30.
Anagram
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The original word or phrase is known as the subject of the anagram. Any word or phrase that exactly reproduces the letters in order is an anagram. Someone who creates anagrams may be called an anagrammatist, and the goal of a serious or skilled anagrammatist is to produce anagrams that in some way reflect or comment on their subject, Anagrams are often used as a form of mnemonic device. Such an anagram may be a synonym or antonym of its subject, a parody and it sometimes changes a proper noun or personal name into a sentence, such as with William Shakespeare = I am a weakish speller or Madam Curie = Radium came. It can change parts of speech, such as the adjective silent to the verb listen, Anagrams itself can be anagrammatized as Ars magna. Anagrams can be traced back to the time of Moses, as Themuru or changing and they were popular throughout Europe during the Middle Ages, for example with the poet and composer Guillaume de Machaut. They are said to go back at least to the Greek poet Lycophron, in the third century BCE, Anagrams in Latin were considered witty over many centuries. Est vir qui adest, explained below, was cited as the example in Samuel Johnsons A Dictionary of the English Language, any historical material on anagrams must always be interpreted in terms of the assumptions and spellings that were current for the language in question. In particular, spelling in English only slowly became fixed, there were attempts to regulate anagram formation, an important one in English being that of George Puttenhams Of the Anagram or Posy Transposed in The Art of English Poesie. The origins of these are not documented, Latin continued to influence letter values. There was a tradition of allowing anagrams to be perfect if the letters were all used once. This can be seen in a popular Latin anagram against the Jesuits, Societas Jesu turned into Vitiosa seces, the rules were not completely fixed in the 17th century. When it comes to the 17th century and anagrams in English or other languages, the lawyer Thomas Egerton was praised through the anagram gestat honorem, the physician George Ent took the anagrammatic motto genio surget, which requires his first name as Georgius. James Is courtiers discovered in James Stuart a just master, walter Quin, tutor to the future Charles I, worked hard on multilingual anagrams on the name of father James. Dryden in MacFlecknoe disdainfully called the pastime the torturing of one poor word ten thousand ways, an example from France was a flattering anagram for Cardinal Richelieu, comparing him to Hercules or at least one of his hands, where Armand de Richelieu became Ardue main dHercule. Examples from the century are the transposition of Horatio Nelson into Honor est a Nilo. With the advent of surrealism as a movement, anagrams regained the artistic respect they had had in the Baroque period. The German poet Unica Zürn, who made use of anagram techniques, came to regard obsession with anagrams as a dangerous fever
31.
Encyclopedia
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An encyclopedia or encyclopaedia is a type of reference work or compendium holding a comprehensive summary of information from either all branches of knowledge or a particular branch of knowledge. Encyclopedias are divided into articles or entries, which are usually accessed alphabetically by article name, Encyclopedia entries are longer and more detailed than those in most dictionaries. Encyclopedias have existed for around 2,000 years, the oldest still in existence, AD77 by Pliny the Elder and was not fully revised at the time of his death in AD79. The modern encyclopedia evolved out of dictionaries around the 17th century, some modern encyclopedias, such as Wikipedia, are often electronic and freely available. Together, the phrase literally translates as complete instruction or complete knowledge, one of the oldest vernacular uses was by François Rabelais in his Pantagruel in 1532. Several encyclopedias have names that include the suffix -pedia, e. g. Banglapedia, in British usage, the spellings encyclopedia and encyclopaedia are both current. In American usage, only the former is commonly used, the spelling encyclopædia—with the æ ligature—was frequently used in the 19th century and is increasingly rare, although it is retained in product titles such as Encyclopædia Britannica and others. The Oxford English Dictionary records encyclopædia and encyclopaedia as equal alternatives, websters Third New International Dictionary features encyclopedia as the main headword and encyclopaedia as a minor variant. In addition, cyclopedia and cyclopaedia are now rarely used shortened forms of the word originating in the 17th century, the modern encyclopedia was developed from the dictionary in the 18th century. Historically, both encyclopedias and dictionaries have been researched and written by well-educated, well-informed content experts, a dictionary is a linguistic work which primarily focuses on alphabetical listing of words and their definitions. Synonymous words and those related by the matter are to be found scattered around the dictionary. Thus, a dictionary typically provides limited information, analysis or background for the word defined. While it may offer a definition, it may leave the reader lacking in understanding the meaning, significance or limitations of a term, and how the term relates to a broader field of knowledge. An encyclopedia is, allegedly, not written in order to convince, an encyclopedia article also often includes many maps and illustrations, as well as bibliography and statistics. General encyclopedias often contain guides on how to do a variety of things, as well as embedded dictionaries and gazetteers. There are also encyclopedias that cover a variety of topics but from a particular cultural, ethnic, or national perspective. Works of encyclopedic scope aim to convey the important accumulated knowledge for their domain, such as an encyclopedia of medicine, philosophy. Works vary in the breadth of material and the depth of discussion, some systematic method of organization is essential to making an encyclopedia usable as a work of reference
32.
Kaballah
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Kabbalah is an esoteric method, discipline, and school of thought that originated in Judaism. A traditional Kabbalist in Judaism is called a Mekubbal, Kabbalah is a set of esoteric teachings meant to explain the relationship between an unchanging, eternal, and mysterious Ein Sof and the mortal and finite universe. While it is used by some denominations, it is not a religious denomination in itself. It forms the foundations of religious interpretation. Kabbalah seeks to define the nature of the universe and the human being, the nature and purpose of existence and it also presents methods to aid understanding of the concepts and thereby attain spiritual realisation. Kabbalah originally developed within the realm of Jewish tradition, and kabbalists often use classical Jewish sources to explain, traditional practitioners believe its earliest origins pre-date world religions, forming the primordial blueprint for Creations philosophies, religions, sciences, arts, and political systems. Safed Rabbi Isaac Luria is considered the father of contemporary Kabbalah and it was popularised in the form of Hasidic Judaism from the 18th century onwards. According to the Zohar, a text for kabbalistic thought. These four levels are called pardes from their initial letters, peshat, the direct interpretations of meaning. Derash, midrashic meanings, often with imaginative comparisons with similar words or verses, sod, the inner, esoteric meanings, expressed in kabbalah. Kabbalah is considered by its followers as a part of the study of Torah – the study of Torah being an inherent duty of observant Jews. A third tradition, related but more shunned, involves the magical aims of Practical Kabbalah and they can be readily distinguished by their basic intent with respect to God, The Theosophical tradition of Theoretical Kabbalah seeks to understand and describe the divine realm. Consequently, it formed a minor tradition shunned from Kabbalah. According to traditional belief, early kabbalistic knowledge was transmitted orally by the Patriarchs, prophets, According to this view, early kabbalah was, in around the 10th century BC, an open knowledge practiced by over a million people in ancient Israel. Foreign conquests drove the Jewish spiritual leadership of the time to hide the knowledge and make it secret and it is hard to clarify with any degree of certainty the exact concepts within kabbalah. There are several different schools of thought with different outlooks, however. From the Renaissance onwards Jewish Kabbalah texts entered non-Jewish culture, where they were studied and translated by Christian Hebraists, syncretic traditions of Christian Kabbalah and Hermetic Qabalah developed independently of Jewish Kabbalah, reading the Jewish texts as universal ancient wisdom. Both adapted the Jewish concepts freely from their Judaic understanding, to merge with other theologies, religious traditions, with the decline of Christian Cabala in the Age of Reason, Hermetic Qabalah continued as a central underground tradition in Western esotericism
33.
Utopia
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A utopia is an imagined community or society that possesses highly desirable or nearly perfect qualities for its citizens. The opposite of a utopia is a dystopia and you could also say that utopia is a perfect place that has been made so there are no problems. The term has been used to describe intentional communities, the term utopia was coined from Greek by Sir Thomas More for his 1516 book Utopia, describing a fictional island society in the Atlantic Ocean. The word comes from Greek, οὐ and τόπος and means no-place, however, in standard usage, the words meaning has narrowed and now usually describes a non-existent society that is intended to be viewed as considerably better than contemporary society. Eutopia, derived from Greek εὖ and τόπος, means good place, in English, eutopia and utopia are homophonous, which may have given rise to the change in meaning. Chronologically, the first recorded utopian proposal is Platos Republic, part conversation, part fictional depiction, and part policy proposal, Republic would categorize citizens into a rigid class structure of golden, silver, bronze and iron socioeconomic classes. The golden citizens are trained in a rigorous 50-year-long educational program to be benign oligarchs, plato stressed this structure many times in both quotes by him and in his published works, such as the Republic. The wisdom of these rulers will supposedly eliminate poverty and deprivation through fairly distributed resources, the educational program for the rulers is the central notion of the proposal. It has few laws, no lawyers and rarely sends its citizens to war, during the 16th century, Thomas Mores book Utopia proposed an ideal society of the same name. Some maintain the position that Mores Utopia functions only on the level of a satire, but the homophonic prefix eu-, meaning good, also resonates in the word, with the implication that the perfectly good place is really no place. Ecological utopian society describes new ways in which society should relate to nature and these works perceive a widening gap between the modern Western way of living that destroys nature and a more traditional way of living before industrialization. Ecological utopias may advocate a society that is more sustainable, according to the Dutch philosopher Marius de Geus, ecological utopias could be inspirational sources for movements involving green politics. Particularly in the early 19th century, several ideas arose. These ideas are often grouped in a utopian socialist movement. A once common characteristic is a distribution of goods, frequently with the total abolition of money. Citizens only do work which they enjoy and which is for the good, leaving them with ample time for the cultivation of the arts. One classic example of such a utopia was Edward Bellamys Looking Backward, Another socialist utopia is William Morriss News from Nowhere, written partially in response to the top-down nature of Bellamys utopia, which Morris criticized. However, as the socialist movement developed, it moved away from utopianism, in a materialist utopian society, the economy is perfect, there is no inflation, and only perfect social and financial equality exists
34.
Francis I of France
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Francis I was the first King of France from the Angoulême branch of the House of Valois, reigning from 1515 until his death. He was the son of Charles, Count of Angoulême, and he succeeded his cousin and father-in-law Louis XII, who died without a male heir. Francis reign saw important cultural changes with the rise of absolute monarchy in France, the spread of humanism and Protestantism, Jacques Cartier and others claimed lands in the Americas for France and paved the way for the expansion of the first French colonial empire. For his role in the development and promotion of a standardized French language, he became known as le Père et Restaurateur des Lettres. He was also known as François au Grand Nez, the Grand Colas, following the policy of his predecessors, Francis continued the Italian Wars. In his struggle against Imperial hegemony, he sought the support of Henry VIII of England at the Field of the Cloth of Gold. When this was unsuccessful, he formed a Franco-Ottoman alliance with the Muslim sultan Suleiman the Magnificent, a controversial move for a Christian king at the time. Francis was born on 12 September 1494 at the Château de Cognac in the town of Cognac, which at that time lay in the province of Saintonge, today the town lies in the department of Charente. Francis was the son of Charles, Count of Angoulême, and Louise of Savoy. His family was not expected to inherit the throne, as his third cousin King Charles VIII was still young at the time of his birth, as was his fathers cousin the Duke of Orléans, later King Louis XII. However, Charles VIII died childless in 1498 and was succeeded by Louis XII, the Salic Law prevailed in France, thus females were ineligible to inherit the throne. Therefore, the four-year-old Francis became the heir presumptive to the throne of France in 1498 and was vested with the title of Duke of Valois. In 1505, Louis XII, having fallen ill, ordered that his daughter Claude and Francis be married immediately, Claude was heiress to the Duchy of Brittany through her mother, Anne of Brittany. Following Annes death, the took place on 18 May 1514. Louis died shortly afterwards and Francis inherited the throne and he was crowned King of France in the Cathedral of Reims on 25 January 1515, with Claude as his queen consort. As Francis was receiving his education, ideas emerging from the Italian Renaissance were influential in France, some of his tutors, such as François Desmoulins de Rochefort and Christophe de Longueil, were attracted by these new ways of thinking and attempted to influence Francis. His academic education had been in arithmetic, geography, grammar, history, reading, spelling, Francis came to learn chivalry, dancing, and music and he loved archery, falconry, horseback riding, hunting, jousting, real tennis and wrestling. He ended up reading philosophy and theology and he was fascinated with art, literature, poetry and his mother, who had a high admiration for Italian Renaissance art, passed this interest on to her son
35.
Parlement
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A parlement was a provincial appellate court in the France of the Ancien Régime, i. e. before the French Revolution. In 1789,13 parlements existed, the most important of which was by far the Parlement of Paris, while the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more judges, or about 1,100 judges nationwide. They were the court of appeal of the judicial system. Laws and edicts issued by the Crown were not official in their respective jurisdictions until the parlements gave their assent by publishing them, the members were aristocrats called nobles of the gown who had bought or inherited their offices, and were independent of the King. From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown, however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class. Alfred Cobban argues that the parlements were the obstacles to any reform before the Revolution. In November 1789, early in the French Revolution, all parlements were suspended, the political institutions of the Parlement in Ancien Régime France developed out of the Kings Council, and consequently enjoyed ancient, customary consultative and deliberative prerogatives. In the 13th century, the parlements acquired judicial functions, then the droit de remontrance against the king, the Paris parlements jurisdiction covered the entire kingdom as it was in the 14th century, but did not automatically advance in step with the Crowns ever expanding realm. The Parlement of Paris played a role in stimulating the nobility to resist the expansion of royal power by military force in the Fronde. In the end, the King won out and the nobility was humiliated, in such a case, the parlements powers were suspended for the duration of this royal session. King Louis XIV moved to centralize authority into his own hands, in 1665, he ordained that a Lit de justice could be held without the king having to appear in person. In 1667, he limited the number of remonstrances to only one, in 1671–1673, however, the parlements resisted the taxes occasioned by the Dutch War. In 1673, the king imposed additional restrictions that stripped the parlements of any influence upon new laws by ordaining that remonstrances could only be issued after registration of the edicts. After Louis death in 1715, all the restrictions were discontinued by the regent and these locations were provincial capitals of those provinces with strong historical traditions of independence before they were annexed to France. Nevertheless, the Parlement of Paris had the largest jurisdiction of all the parlements, covering the part of northern and central France. In some regions provincial States-General also continued to meet and legislate with a measure of self-governance, tenure on the court was generally bought from the royal authority, and such positions could be made hereditary by payment of a tax to the King called la Paulette
36.
Jean du Bellay
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Jean du Bellay was a French diplomat and cardinal, a younger brother of Guillaume du Bellay, and cousin and patron of the poet Joachim du Bellay. He was bishop of Bayonne by 1526, member of the Conseil privé of King Francis I from 1530 and he became Bishop of Ostia and Dean of the College of Cardinals in 1555. Du Bellay was born at Souday, second of the six sons of Louis, son of Jean du Bellay, Seigneur de Langey, four of their sons survived infancy, including Guillaume, Martin, and René. They had two daughters, Renée, who married Ambroise Baron des Cousteaux, and Louise, who married Jacques dAunay, the fief of Bellay was located near Saumur in Anjou. He is said to have had his education in Paris and it is also speculated, however, that he studied at the University of Angers. He had a licenciate in utroque iure and he was a priest of the diocese of Le Mans. He was appointed Bishop of Bayonne by King Francis I, whose appointment was approved by Pope Clement VII on 12 February 1524 and he held the position until his transfer to the See of Paris in 1532. On 2 March 1533, Pope Clement granted Bishop du Bellay the privilege of holding multiple benefices both in the diocese of Paris and in other dioceses as well, King Francis confirmed this indult on 1 October 1534. Jean du Bellay was succeeded as Bishop of Paris by his nephew Eustache, on 16 March 1551 and he was well-fitted for a diplomatic career, and carried out several missions in England. He was Ambassador Ordinary from November 1527 to February 1529, when his elder brother Guillaume replaced him, when his brother departed, he was again Ambassador, from 15 May 1529 to January 1530. He returned on a mission in August–September 1530, and again, as Ambassador Extraordinary, after returning to Court, he was immediately dispatched again to England on 6 November 1531. He was in England again as Ambassador Extraordinary in August and September 1532, Du Bellay returned to England from November 1533 to January 1534. In this last embassy, it was his duty to explain the agreements made between Francis I and Pope Paul III during their negotiations in Marseille in October and November 1533 and he was then sent as Ambassador Extraordinary to the Papal Court in Rome. One of the members of du Bellays suite in his embassy to Rome was François Rabelais, henrys plea to await further action until he could send a Procurator to the Papal Court—only a delaying action—was allowed. And so the execution of the bull of excommunication was temporarily suspended, in September 1534 Bishop du Bellays secretary, Claude de Chappuys accompanied the French cardinals who were going to Rome for the Conclave that followed the death of Pope Clement VII. There, the Cardinals and Chappuys used their influence to promote the candidacy of the Bishop of Paris for a cardinals hat and they were assured that the new pope, Pope Paul III, was favorable to their importuning. On 21 May 1535, at his second Consistory for the promotion of cardinals, Pope Paul III created seven new cardinals and he was named Cardinal Priest of the titulus of Santa Cecilia in Trastevere on 31 May. His cardinals hat was sent to him in France on 3 April and he had additional reasons, however, for going to Rome
37.
Turin
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Turin is a city and an important business and cultural centre in northern Italy, capital of the Piedmont region and was the first capital city of Italy. The city is located mainly on the bank of the Po River, in front of Susa Valley and surrounded by the western Alpine arch. The population of the city proper is 892,649 while the population of the area is estimated by Eurostat to be 1.7 million inhabitants. The Turin metropolitan area is estimated by the OECD to have a population of 2.2 million, in 1997 a part of the historical center of Torino was inscribed in the World Heritage List under the name Residences of the Royal House of Savoy. Turin is well known for its Renaissance, Baroque, Rococo, Neo-classical, many of Turins public squares, castles, gardens and elegant palazzi such as Palazzo Madama, were built between the 16th and 18th centuries. This was after the capital of the Duchy of Savoy was moved to Turin from Chambery as part of the urban expansion, the city used to be a major European political center. Turin was Italys first capital city in 1861 and home to the House of Savoy, from 1563, it was the capital of the Duchy of Savoy, then of the Kingdom of Sardinia ruled by the Royal House of Savoy and finally the first capital of the unified Italy. Turin is sometimes called the cradle of Italian liberty for having been the birthplace and home of notable politicians and people who contributed to the Risorgimento, such as Cavour. The city currently hosts some of Italys best universities, colleges, academies, lycea and gymnasia, such as the University of Turin, founded in the 15th century, in addition, the city is home to museums such as the Museo Egizio and the Mole Antonelliana. Turins attractions make it one of the worlds top 250 tourist destinations, Turin is ranked third in Italy, after Milan and Rome, for economic strength. With a GDP of $58 billion, Turin is the worlds 78th richest city by purchasing power, as of 2010, the city has been ranked by GaWC as a Gamma World city. Turin is also home to much of the Italian automotive industry, the Taurini were an ancient Celto-Ligurian Alpine people, who occupied the upper valley of the Po River, in the center of modern Piedmont. In 218 BC, they were attacked by Hannibal as he was allied with their long-standing enemies, the Taurini chief town was captured by Hannibals forces after a three-day siege. As a people they are mentioned in history. It is believed that a Roman colony was established in 27 BC under the name of Castra Taurinorum, both Livy and Strabo mention the Taurinis country as including one of the passes of the Alps, which points to a wider use of the name in earlier times. In the 1st century BC, the Romans created a military camp, the typical Roman street grid can still be seen in the modern city, especially in the neighborhood known as the Quadrilatero Romano. Via Garibaldi traces the path of the Roman citys decumanus which began at the Porta Decumani. The Porta Palatina, on the side of the current city centre, is still preserved in a park near the Cathedral
38.
Guillaume du Bellay
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Guillaume du Bellay, seigneur de Langey, was a French diplomat and general from a notable Angevin family under King Francis I. He was born at the château of Glatigny, near Souday and he entered the military service at an early age, was taken prisoner at Pavia and shared the captivity of Francis I. His skill and devotion attached him to the king. ’s divorce, in 1526, he was paid 2,050 livres by the king for certain articules he sent him from Rome, perhaps works of art for Francis growing collection. But at the end of 1542, overwhelmed by work, he was compelled to return to France, rabelais, an eye-witness, has left a moving story of his death. Guillaume du Bellay was the protector of freedom of thought, without actually joining the reformers. In 1534–35 he even tried, unsuccessfully, to bring about a meeting between Francis I and Melanchthon, and in 1541 he intervened in favour of the Vaudois, rabelais was the most famous of his clients, and followed him to Piedmont from 1540 to 1542. Guillaume was himself a historian, and a clear and precise writer. Attribution This article incorporates text from a now in the public domain, Isaac. London and New York, Frederick Warne, guillaume du Bellay, seigneur de Langey
39.
Heresy
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Heresy /hār ə sē/ is any belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs, the term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, the word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a movement is called a heresiarch. Heresiology is the study of heresy, according to Titus 3,10 a divisive person should be warned two times before separating from him. The Greek for the phrase divisive person became a term in the early Church for a type of heretic who promoted dissension. In contrast correct teaching is called not only because it builds up the faith. The Church Fathers identified Jews and Judaism with heresy and they saw deviations from orthodox Christianity as heresies that were essentially Jewish in spirit. The use of the word heresy was given currency by Irenaeus in his 2nd century tract Contra Haereses to describe. He described the beliefs and doctrines as orthodox and the Gnostics teachings as heretical. He also pointed out the concept of succession to support his arguments. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. The first known usage of the term in a context was in AD380 by the Edict of Thessalonica of Theodosius I. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as heresy, by this edict the states authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities and this reinforcement of the Churchs authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical. The edict of Theodosius II provided severe punishments for those who had or spread writings of Nestorius and those who possessed writings of Arius were sentenced to death. For some years after the Reformation, Protestant churches were known to execute those they considered heretics
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