1.
Duchy of Savoy
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From 1416 to 1860, the Duchy of Savoy was a state in Western Europe. It was created by Sigismund, King of the Romans, raised the County of Savoy into a duchy for Duke Amadeus VIII, the duchy was a subject of the Holy Roman Empire with a vote in the Imperial Diet. From the 16th century, it belonged to the Upper Rhenish Circle, during all its history, it was ruled by the House of Savoy. The Duchy is considered to be a part of the Savoyard state, the Duchy was created in 1416 following Sigismund, Holy Roman Emperor, awarding the title Duke to Count Amadeus VIII. Being landlocked at its conception in 1388, the then-County of Savoy acquired a few kilometres of coastline around Nice, other than this expansion, the 14th century was generally a time of stagnation. Pressure from neighboring powers, particularly France, prevented development, which characterizes the rest of the Renaissance era for Savoy, the reign of Amadeus VIII was a turning point for the economy and the policy of the state, which deeply marked the history of the nation. His long reign was highlighted by wars, as well as reforms and edicts, the first was in 1434, when he chose to withdraw to the Château de Ripaille, where, living the life of a hermit, he founded the Order of St. Maurice. In 1439 he received an appointment as antipope which he accepted, the duke left the territory largely formed from the old Savoy domain. As a cultured and refined man, Duke Amadeus gave great importance to art, among others, he worked with the famous Giacomo Jaquerio) in literature and architecture, encouraging the entry of art to the Italian Piedmont. However, his first son Amedeo died prematurely in 1431, succeeded by his second son Louis, during this period, France was more or less free to control the affairs of Savoy, which bound Savoy to the crown in Paris. The Duchys economy suffered during these years, not only because of war, but also because of the administration by Violante. The future of the nation was entrusted to the hands of a boy, Philibert I and he was succeeded by Charles I, whose ascent to the throne seemed to promise a rebirth of the country. When Philibert II died in 1504, he was succeeded by Charles III the Good, since 1515, Savoy was occupied by foreign armies, and Francis I of France was just waiting for the opportunity to permanently annex the duchy of Savoy and its possessions. In 1536 Francis I ordered the occupation of the Duchy, which was invaded by a military contingent. Charles III realized too late the weakness of the state, however, the city was lost on April 3 of the same year. Charles III retired in Vercelli, trying to continue the fight, Emmanuel Philibert was the Duke who more than any influenced the future policy of Savoy, managing to put an end to the more than twenty-year long occupation. The Peace of Cateau-Cambrésis, signed in 1559, restored full autonomy for the duchy, from his military experience in Flanders, Emmanuel Philibert learned how to run an army, having won the famous Battle of St. Quentin. He was the first Duke of Savoy to establish a stable military apparatus that was not composed of mercenaries but rather by specially trained Savoyan soldiers
2.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
3.
Lyon
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Lyon or Lyons is a city in east-central France, in the Auvergne-Rhône-Alpes region, about 470 km from Paris and 320 km from Marseille. Inhabitants of the city are called Lyonnais, Lyon had a population of 506,615 in 2014 and is Frances third-largest city after Paris and Marseille. Lyon is the capital of the Metropolis of Lyon and the region of Auvergne-Rhône-Alpes, the metropolitan area of Lyon had a population of 2,237,676 in 2013, the second-largest in France after Paris. The city is known for its cuisine and gastronomy and historical and architectural landmarks and is a UNESCO World Heritage Site, Lyon was historically an important area for the production and weaving of silk. It played a significant role in the history of cinema, Auguste, the city is also known for its famous light festival, Fête des Lumières, which occurs every 8 December and lasts for four days, earning Lyon the title of Capital of Lights. Economically, Lyon is a centre for banking, as well as for the chemical, pharmaceutical. The city contains a significant software industry with a focus on video games. Lyon hosts the headquarters of Interpol, Euronews, and International Agency for Research on Cancer. Lyon was ranked 19th globally and second in France for innovation in 2014 and it ranked second in France and 39th globally in Mercers 2015 liveability rankings. These refugees had been expelled from Vienne by the Allobroges and were now encamped at the confluence of the Saône and Rhône rivers, dio Cassius says this task was to keep the two men from joining Mark Antony and bringing their armies into the developing conflict. The Roman foundation was at Fourvière hill and was officially called Colonia Copia Felix Munatia, a name invoking prosperity, the city became increasingly referred to as Lugdunum. The earliest translation of this Gaulish place-name as Desired Mountain is offered by the 9th-century Endlicher Glossary, in contrast, some modern scholars have proposed a Gaulish hill-fort named Lugdunon, after the Celtic god Lugus, and dúnon. It then became the capital of Gaul, partly due to its convenient location at the convergence of two rivers, and quickly became the main city of Gaul. Two emperors were born in city, Claudius, whose speech is preserved in the Lyon Tablet in which he justifies the nomination of Gallic senators. Today, the archbishop of Lyon is still referred to as Primat des Gaules, the Christians in Lyon were martyred for their beliefs under the reigns of various Roman emperors, most notably Marcus Aurelius and Septimus Severus. Local saints from this period include Blandina, Pothinus, and Epipodius, in the second century AD, the great Christian bishop of Lyon was the Easterner, Irenaeus. Burgundian refugees fleeing the destruction of Worms by the Huns in 437 were re-settled by the commander of the west, Aëtius. This became the capital of the new Burgundian kingdom in 461, in 843, by the Treaty of Verdun, Lyon, with the country beyond the Saône, went to Lothair I
4.
Lyonnais
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The Lyonnais is a historical province of France which owes its name to the city of Lyon. The geographical area known as the Lyonnais became part of the Kingdom of Burgundy after the division of the Carolingian Empire. The disintegration of Imperial control, especially after the fall of the Hohenstaufens in 1254, led to French encroachment, Lyonnais now often simply refers to the area around the city of Lyon. The local speech-form known as Lyonnais is a dialect of the Francoprovençal language that is spoken in the region, media related to Lyonnais at Wikimedia Commons
5.
Kingdom of France
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The Kingdom of France was a medieval and early modern monarchy in Western Europe. It was one of the most powerful states in Europe and a great power since the Late Middle Ages and it was also an early colonial power, with possessions around the world. France originated as West Francia, the half of the Carolingian Empire. A branch of the Carolingian dynasty continued to rule until 987, the territory remained known as Francia and its ruler as rex Francorum well into the High Middle Ages. The first king calling himself Roi de France was Philip II, France continued to be ruled by the Capetians and their cadet lines—the Valois and Bourbon—until the monarchy was overthrown in 1792 during the French Revolution. France in the Middle Ages was a de-centralised, feudal monarchy, in Brittany and Catalonia the authority of the French king was barely felt. Lorraine and Provence were states of the Holy Roman Empire and not yet a part of France, during the Late Middle Ages, the Kings of England laid claim to the French throne, resulting in a series of conflicts known as the Hundred Years War. Subsequently, France sought to extend its influence into Italy, but was defeated by Spain in the ensuing Italian Wars, religiously France became divided between the Catholic majority and a Protestant minority, the Huguenots, which led to a series of civil wars, the Wars of Religion. France laid claim to large stretches of North America, known collectively as New France, Wars with Great Britain led to the loss of much of this territory by 1763. French intervention in the American Revolutionary War helped secure the independence of the new United States of America, the Kingdom of France adopted a written constitution in 1791, but the Kingdom was abolished a year later and replaced with the First French Republic. The monarchy was restored by the great powers in 1814. During the later years of the elderly Charlemagnes rule, the Vikings made advances along the northern and western perimeters of the Kingdom of the Franks, after Charlemagnes death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire into three parts, with Charles the Bald ruling over West Francia, the nucleus of what would develop into the kingdom of France. Viking advances were allowed to increase, and their dreaded longboats were sailing up the Loire and Seine rivers and other waterways, wreaking havoc. During the reign of Charles the Simple, Normans under Rollo from Norway, were settled in an area on either side of the River Seine, downstream from Paris, that was to become Normandy. With its offshoots, the houses of Valois and Bourbon, it was to rule France for more than 800 years. Henry II inherited the Duchy of Normandy and the County of Anjou, and married Frances newly divorced ex-queen, Eleanor of Aquitaine, after the French victory at the Battle of Bouvines in 1214, the English monarchs maintained power only in southwestern Duchy of Guyenne. The death of Charles IV of France in 1328 without male heirs ended the main Capetian line, under Salic law the crown could not pass through a woman, so the throne passed to Philip VI, son of Charles of Valois
6.
Beatification
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Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
7.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
8.
Pope Alexander VII
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Pope Alexander VII, born Fabio Chigi, was pope from 7 April 1655 to his death in 1667. He began his career as a legate, and he held various diplomatic positions in the Holy See. He was ordained as a priest in 1634, and he became Bishop of Nardo in 1635 and he was later transferred in 1652, and he became Bishop of Imola. Pope Innocent X made him Secretary of State in 1651, and in 1652, he was appointed as a Cardinal. Early in his papacy, Alexander, who was seen as anti-Nepotist at the time of his election, lived simply, later, however, he gave jobs to his relatives and his administration worked to support the Jesuits. However, his administrations relations with France were strained due to his frictions with French diplomats, Alexander was interested in architecture and supported various urban projects in Rome. He also wrote poetry and patronized artists who expanded the decoration of churches and his theological writings included discussions of heliocentrism and the Immaculate Conception. Fabios elder brother, Mario, married Berenice, the daughter of Tiberio della Ciala, producing four children, Flavio was created cardinal by his uncle on April 9,1657. His brother, Augusto Chigi, married Olimpia della Ciaia and continued the line as the parents of Agostino Chigi. Fabios sister Onorata Mignanelli married Firmano Bichi, their son Antonio was named Bishop of Montalcino and then Osimo, in 1627 he began his apprenticeship as vice-papal legate at Ferrara, and on recommendations from two cardinals he was appointed Inquisitor of Malta. Chigi was ordained a priest in December 1634 and he was appointed Referendarius utriusque signaturae, which made him a prelate and gave him the right to practice before the Roman courts. On 8 January 1635, Chigi was named Bishop of Nardò in southern Italy and consecrated on 1 July 1635 by Miguel Juan Balaguer Camarasa, on 13 May 1652 he was transferred to the Bishopric of Imola. Bishop Chigi was named nuncio in Cologne on 11 June 1639, there, he supported Urban VIIIs condemnation of the heretical book Augustinus by Cornelius Jansen, Bishop of Ypres, in the papal Bull In eminenti of 1642. Though expected to take part in the negotiations which led in 1648 to the Peace of Westphalia, negotiations therefore took place in two cities, Osnabrück and Münster in Westphalia, with intermediaries travelling back and forth between the Protestant and the Catholic delegates. Chigi, of course, protested on behalf of the Papacy, Pope Innocent himself stated that the Peace is null, void, invalid, unjust, damnable, reprobate, inane, empty of meaning and effect for all time. The Peace ended the Thirty Years War and established the balance of European power that lasted until the wars of the French Revolution, Pope Innocent X recalled Chigi to Rome. In December 1651 Pope Innocent named Cardinal Chigi Secretary of State and he was created cardinal by Innocent X in the Consistory of 19 February 1652, and on 12 March was granted the title of Cardinal-Priest of Santa Maria del Popolo. In December 1651 Pope Innocent named Cardinal Chigi Cardinal Secretary of State
9.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
10.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
11.
Traditionalist Catholicism
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They are commonly associated with an attachment to the Eucharistic liturgy often called the Tridentine, Traditional Latin or extraordinary form of the Mass. Traditionalist Catholics may be divided into four broad groups, since the Second Vatican Council, several traditionalist organizations have been started with or have subsequently obtained approval from the Catholic Church. In addition, many traditionalist Catholics in good standing with Rome are served by local diocesan or religious priests who are willing, others may attend the liturgies of Eastern Catholic Churches, if they are available. There are also local and international lay organizations of traditionalist Catholics. Catholics in good standing with Rome who attend the liturgy have diverse worldviews. Some traditionalists practise their faith outside the structures of the Church. The largest priestly society to fit this description is the Society of St Pius X, which was established in 1970 by Archbishop Marcel Lefebvre, members of this category view many of the post-Conciliar changes as being doctrinally and pastorally unacceptable. They conclude, on the basis of their rejection of the revised Mass rite and their rejection of certain aspects of postconciliar Church teaching as false, the most well known, and most likely well organized Sedevacantist organization is the Congregation of Mary Immaculate Queen. They are often classified as sedevacantists because they reject the official papal succession for the same reasons, many traditionalists further believe that errors have crept into the presentation and understanding of Catholic teachings since the time of the Council. Most traditionalists view the Council as a valid, albeit problematic, Ecumenical Council of the Catholic Church, the Catholic Church in union with the Pope is, according to him, the Conciliar Church which has broken with its own past. It seems indeed that he is no longer able to see that we are dealing with the Catholic Church in the totality of its Tradition, on other questions, there are a variety of opinions. Many traditionalist Catholics associate themselves with a particular priestly society, other small groups of traditionalists sometimes form around an individual independent priest who has no ties with any particular organisation. Some leaders of Independent Catholic Churches also claim to be traditionalist Catholics and to be preserving the Tridentine Mass, examples are the Apostolic Catholic Church, the Canonical Old Roman Catholic Church, and the Fraternité Notre-Dame. They claim that this new ecclesiology contradicts Pope Pius XIIs Mystici corporis Christi, a new ecumenism which they see as aiming at a false pan-Christian religious unity which does not require non-Catholics to convert to the Catholic faith. They see this as contradicting the teachings of the Bible, Pope Pius XIs Mortalium animos, Pope Pius XIIs Humani generis and they therefore generally refuse to attend it. Some, including many sedevacantists, see it as invalid in principle. Some hold that celebration of any modern-language translation even of the Tridentine Mass would have to be presumed invalid and they see this orientation as contradicting Pope Pius XIs Quas Primas, Pope Leo XIIIs Rerum Novarum, and other papal and conciliar documents. They also claim that national bishops conferences, whose influence was increased following the Council
12.
Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
13.
Sacred Heart
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The devotion to the Sacred Heart is one of the most widely practiced and well-known Roman Catholic devotions, taking Jesus Christs physical heart as the representation of His divine love for humanity. This devotion is predominantly used in the Roman Catholic Church and among some high-church Anglicans and Lutherans, the devotion is especially concerned with what the Church deems to be the love and compassion of the heart of Christ towards humanity, and its long suffering. Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism. The Sacred Heart is often depicted in Christian art as a flaming heart shining with light, pierced by the lance-wound, encircled by the crown of thorns, surmounted by a cross. Sometimes the image is shown shining within the bosom of Christ with his wounded hands pointing at the heart, the wounds and crown of thorns allude to the manner of Jesus death, while the fire represents the transformative power of divine love. Historically the devotion to the Sacred Heart is an outgrowth of devotion to what is believed to be Christs sacred humanity, there is nothing to indicate that, during the first ten centuries of Christianity, any worship was rendered to the wounded Heart of Jesus. Devotion to the Sacred Heart developed out of the devotion to the Holy Wounds, the first indications of devotion to the Sacred Heart are found in the eleventh and twelfth centuries. Saint Bernard said that the piercing of Christs side revealed his goodness, the earliest known hymn to the Sacred Heart, Summi Regis Cor Aveto is believed to have been written by the Norbertine, Blessed Herman Joseph of Cologne, Germany. This hymn begins, I hail Thee kingly Heart most high, from the thirteenth to the sixteenth centuries, the devotion was propagated but it did not seem to have developed in itself. It was everywhere practised by individuals and by different religious congregations, such as the Franciscans, Dominicans, among the Franciscans the devotion to the Sacred Heart of Jesus has its champions in Saint Bonaventure in his Vitis Mystica, B. John de la Verna and the Franciscan Tertiary Saint Jean Eudes, Bonaventure wrote, Who is there who would not love this wounded heart. Who would not love in return Him, who loves so much. ”It was, nevertheless, in the sixteenth century, the devotion passed from the domain of mysticism into that of Christian asceticism. The historical record from that shows an early bringing to light of the devotion. Ascetic writers spoke of it, especially those of the Society of Jesus, the first to establish the theological basis for the devotion was Polish Jesuit Kasper Drużbicki in his book Meta cordium - Cor Jesu. Not much later Jean Eudes wrote an Office, and promoted a feast for it, père Eudes was the apostle of the Heart of Mary, but in his devotion to the Immaculate Heart there was a share for the Heart of Jesus. Little by little, the devotion to the two Hearts became distinct, and on August 31,1670, the first feast of the Sacred Heart was celebrated in the Grand Seminary of Rennes. Coutances followed suit on October 20, a day with which the Eudist feast was from then on to be connected, the feast soon spread to other dioceses, and the devotion was likewise adopted in various religious communities. It gradually came into contact with the devotion begun by Margaret Mary Alacoque at Paray-le-Monial, according to Thomas Merton, Saint Lutgarde, a Cistercian mystic of Aywieres, Belgium was one of the great precursors of the devotion to the Sacred Heart of Jesus
14.
Crown of thorns
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According to three of the canonical Gospels a woven crown of thorns was placed on the head of Jesus during the events leading up to the crucifixion of Jesus. It was one of the instruments of the Passion, employed by Jesus captors both to cause him pain and to mock his claim of authority. It is mentioned in the gospels of Matthew, Mark, and John and is alluded to by the early Church Fathers, such as Clement of Alexandria, Origen. In later centuries, relics believed by many to be all or part of the Crown of Thorns have been venerated, a few writers of the first six centuries AD speak of a relic known to be still in existence and venerated by the faithful. St. Cassiodorus, when commenting on Psalm lxxxvi, speaks of the crown of thorns among the relics which are the glory of the earthly Jerusalem. There, he says, we may behold the thorny crown, from these fragments of evidence and others of later date, it is likely that a purported crown of thorns was venerated at Jerusalem from the fifth century for several hundred years. Francois de Mély supposed that the crown was not transferred to Byzantium until about 1063. Eight of these are said to have been there at the consecration of the basilica of Aachen by Pope Leo III. The presence of the Pope at the consecration is a later legend, four were given to Saint-Corneille of Compiègne in 877 by Charles the Bald. Hugh the Great, Duke of the Franks, sent one to the Anglo-Saxon King Athelstan in 927, on the occasion of marriage negotiations. Another was presented to a Spanish princess about 1160, and again another was taken to Andechs Abbey in Germany in the year 1200. In 1238, Baldwin II, the Latin Emperor of Constantinople, anxious to support for his tottering empire, offered the crown of thorns to Louis IX. It was then in the hands of the Venetians as security for a heavy loan, new reliquaries were provided for the relic, one commissioned by Napoleon, another, in jewelled rock crystal and more suitably Gothic, was made to the designs of Eugene Viollet-le-Duc. In 2001, when the treasures from the Sainte-Chapelle were exhibited at the Louvre. Pope John Paul II translated it personally to the Sainte-Chapelle during World Youth Day, the relic can only be seen on the first Friday of every month, when it is brought out for a special veneration mass, as well as each Friday during Lent. See also Feast of the Crown of Thorns, the Catholic Encyclopedia said, Authorities are agreed that a sort of helmet of thorns must have been plaited by the Roman soldiers, this band of rushes being employed to hold the thorns together. None of these now remain at Paris, some small fragments of rush are also preserved. This reaches the height of fifteen or twenty feet and is growing in abundance by the wayside around Jerusalem
15.
Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
16.
Baker City, Oregon
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Baker City is a city in and the county seat of Baker County, Oregon, United States. It was named after Edward D. Baker, the only U. S, senator ever killed in military combat. The population was 9,828 at the 2010 census, platted in 1865, Baker City grew slowly in the beginning. A post office was established on March 27,1866, even so, it supplanted Auburn as the county seat in 1868. The city and county were named in honor of U. S, senator Edward D. Baker, the only sitting senator to be killed in a military engagement. He died in 1861 while leading a charge of 1,700 Union Army soldiers up a ridge at Balls Bluff, Virginia, during the American Civil War. The Oregon Short Line Railroad came to Baker City in 1884, prompting growth, in 1911 the city dropped City from its name, but restored it in 1989. The Roman Catholic Diocese of Baker was established on June 19,1903, in 1918, Baker was the subject of national interest when the 1918 solar eclipse took place and the U. S. Naval Observatory based its observations there. The path of totality of the solar eclipse of August 21,2017 includes Baker City as well. According to the United States Census Bureau, the city has a land area of 7.16 square miles. Baker City has a cold semi-arid climate, July and August are generally the hottest months, when the high temperatures average 84.5 °F. The highest recorded temperature,106 °F, occurred on August 4,1961, December and January are usually the coldest months, when lows average 17 °F. In December 1978, the fell to −39 °F, the lowest recorded in the city. May is typically the month of highest precipitation, averaging 1.48 inches, snowfall averages about 25 inches a year. As of the census of 2010, there were 9,828 people,4,212 households, the population density was 1,372.1 people per square mile. There were 4,653 housing units at a density of 674.3 per square mile. The racial makeup of the city was 94. 57% White,1. 12% Native American,0. 53% Asian,0. 44% African American,0. 01% Pacific Islander,0. 97% from other races, and 2. 35% from two or more races. Hispanic or Latino of any race were 3. 52% of the population,33. 8% of all households were made up of individuals and 16. 8% had someone living alone who was 65 years of age or older
17.
Cincinnati
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Cincinnati is a city in the U. S. state of Ohio that serves as county seat of Hamilton County. Settled in 1788, the city is located on the side of the confluence of the Licking with the Ohio River. With a population of 298,550, Cincinnati is the third-largest city in Ohio and its metropolitan statistical area is the 28th-largest in the United States and the largest centered in Ohio. The city is part of the larger Cincinnati–Middletown–Wilmington combined statistical area. In the 19th century, Cincinnati was an American boomtown in the heart of the country, it rivaled the larger cities in size. Throughout much of the 19th century, it was listed among the top 10 U. S and it was by far the largest city in the west. By the end of the 19th century, with the shift from steamboats to railroads drawing off freight shipping, trade patterns had altered and Cincinnatis growth slowed considerably. Cincinnati is home to two sports teams, the Cincinnati Reds, the oldest franchise in Major League Baseball. The University of Cincinnati, founded in 1819, is one of the 50 largest in the United States, Cincinnati is known for its historic architecture. In the late 1800s, Cincinnati was commonly referred to as Paris of America, due mainly to such ambitious projects as the Music Hall, Cincinnatian Hotel. The original surveyor, John Filson, named it Losantiville, in 1790, Arthur St. Ethnic Germans were among the early settlers, migrating from Pennsylvania and the backcountry of Virginia and Tennessee. General David Ziegler succeeded General St. Clair in command at Fort Washington, after the conclusion of the Northwest Indian Wars and removal of Native Americans to the west, he was elected as the mayor of Cincinnati in 1802. Cincinnati was incorporated as a city in 1819, exporting pork products and hay, it became a center of pork processing in the region. From 1810 to 1830 its population tripled, from 9,642 to 24,831. Completion of the Miami and Erie Canal in 1827 to Middletown, Ohio further stimulated businesses, the city had a labor shortage until large waves of immigration by Irish and Germans in the late 1840s. The city grew rapidly over the two decades, reaching 115,000 persons by 1850. Construction on the Miami and Erie Canal began on July 21,1825, the first section of the canal was opened for business in 1827. In 1827, the canal connected Cincinnati to nearby Middletown, by 1840, during this period of rapid expansion and prominence, residents of Cincinnati began referring to the city as the Queen City
18.
Columbus, Ohio
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Columbus is the capital and largest city of the U. S. state of Ohio. It is the 15th-largest city in the United States, with a population of 850,106 as of 2015 estimates and this makes Columbus the fourth-most populous state capital in the United States, and the third-largest city in the Midwestern United States. It is the city of the Columbus, Ohio, Metropolitan Statistical Area. With a population of 2,021,632, it is Ohios third-largest metropolitan area, Columbus is the county seat of Franklin County. The city proper has also expanded and annexed portions of adjoining Delaware County, named for explorer Christopher Columbus, the city was founded in 1812 at the confluence of the Scioto and Olentangy rivers, and assumed the functions of state capital in 1816. As of 2013, the city has the headquarters of five corporations in the U. S, fortune 500, Nationwide Mutual Insurance Company, American Electric Power, L Brands, Big Lots, and Cardinal Health. In 2012, Columbus was ranked in BusinessWeeks 50 best cities in America. In 2013, Forbes gave Columbus an A rating as one of the top cities for business in the U. S. and later that included the city on its list of Best Places for Business. Columbus was also ranked as the No.1 up-and-coming tech city in the nation by Forbes in 2008, and the city was ranked a top-ten city by Relocate America in 2010. In 2007, fDi Magazine ranked the city no.3 in the U. S. for cities of the future, and the Columbus Zoo and Aquarium was rated no.1 in 2009 by USA Travel Guide. The area including modern-day Columbus once comprised the Ohio Country, under the control of the French colonial empire through the Viceroyalty of New France from 1663 until 1763. In the 18th century, European traders flocked to the area, the area found itself frequently caught between warring factions, including American Indian and European interests. In the 1740s, Pennsylvania traders overran the territory until the French forcibly evicted them, in the early 1750s, the Ohio Company sent George Washington to the Ohio Country to survey. Fighting for control of the territory in the French and Indian War became part of the international Seven Years War, during this period, the region routinely suffered turmoil, massacres, and battles. The 1763 Treaty of Paris ceded the Ohio Country to the British Empire, after the American Revolution, the Ohio Country became part of the Virginia Military District, under the control of the United States. Colonists from the East Coast moved in, but rather finding a empty frontier, they encountered people of the Miami, Delaware, Wyandot, Shawnee. The tribes resisted expansion by the fledgling United States, leading to years of bitter conflict, the decisive Battle of Fallen Timbers resulted in the Treaty of Greenville, which finally opened the way for new settlements. By 1797, a surveyor from Virginia named Lucas Sullivant had founded a permanent settlement on the west bank of the forks of the Scioto River
19.
Upington
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Upington is a town founded in 1884 and located in the Northern Cape province of South Africa, on the banks of the Orange River. It originated as a station established in 1875 and run by Reverend Christiaan Schröder. The mission station now houses the museum, known as the Kalahari Orange Museum. The museum is also the home of a statue, which recognises the enormous contribution that this animal made to the development of the region during the pioneering days of the 19th century. The elevation of Upington is 2742 feet and it is the closest large centre to the Augrabies Falls and the Kgalagadi Transfrontier Park. The landscape is arid but the soil is fertile and crops such as fruit are grown in irrigated fields. The area is best known for its export-quality grapes, raisins and wines, upingtons most famous wines are produced by an organisation generally known as Orange River Cellars. The organisation has six depots in the area at Upington, Kanoneiland, Grootdrink, Kakamas, Keimoes, the wines from ORC are exported, inter alia, to Europe and the USA. Upington has an airport with scheduled flights provided by SA Airlink. One of the runways is 4900m in length. In the first half of the 20th century there was a train service from Cape Town to Upington. Until the 1950s a narrow-gauge railway line ran from Upington to Kakamas and Keimoes, the trains carried passengers and freight, being mainly dried fruit. The line to Kakamas was still in use during the November 2010 grape harvest season, shopping in Upington is characterised by High Street shopping, with most of stores located along the Scott, Schroder, Nelson Mandela and Mark streets. Upington have a mall, which is the areas first super regional mall, the mall is anchored by Game, Checkers, Spar, Woolworths, Tiger Wheel & Tyre and other clothing stores, banks and restaurants. It is located at the corner of Random van Riebeck and Malharbe streets, Upington is located on the northern banks of the Orange River and is surrounded by irrigated vineyards. The hottest month of the year is January, with daily temperatures swinging from 36 °C to 20 °C. Also the driest month of the year, July sees an average rainfall of only 2 millimetres, Upington has been noted as being the sunniest location on the planet for three months of the year, from November through January. Alice Krige – South African actress Chris Brink – Vice-Chancellor of Newcastle University Ruben Cloete – South African football player Vastrap, patos de Minas, Brazil Additional information about Upington Airport The Orange River Wine Cellars Home Page Upington Business Directory
20.
Wilmington, Delaware
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Wilmington is the largest city in the state of Delaware, United States, built on the site of Fort Christina, the first Swedish settlement in North America. It is located at the confluence of the Christina River and Brandywine River and it is the county seat of New Castle County and one of the major cities in the Delaware Valley metropolitan area. Wilmington was named by Proprietor Thomas Penn after his friend Spencer Compton, Earl of Wilmington, as of the 2015 United States Census estimate, the population of the city is 71,948, reflecting an increase of 1. 5% from the 2010 Census. The Wilmington Metropolitan Division, comprising New Castle County, DE, Cecil County, MD and Salem County, Wilmington is built on the site of Fort Christina and the settlement Kristinehamn, the first Swedish settlement in North America. The area now known as Wilmington was settled by the Lenape band led by Sachem Mattahorn just before Henry Hudson sailed up the Len-api Hanna in 1609, the area was called Maax-waas Unk or Bear Place after the Maax-waas Hanna that flowed by. It was called the Bear River because it flowed west to the Bear People, the Dutch heard and spelled the river and the place as Minguannan. The area was known as The Rocks, and is located near the foot of present-day Seventh Street. Fort Christina served as the headquarters for the colony of New Sweden which consisted of, for the most part, the lower Delaware River region, dr. Timothy Stidham was a prominent citizen and doctor in Wilmington. He was born in 1610, probably in Hammel, Denmark and raised in Gothenburg and he arrived in New Sweden in 1654 and is recorded as the first physician in Delaware. The most important Swedish governor was Colonel Johan Printz, who ruled the colony under Swedish law from 1643 to 1653. He was succeeded by Johan Rising, who upon his arrival in 1654, seized the Dutch post Fort Casimir, located at the site of the present town of New Castle and this marked the end of Swedish rule in North America. Although during the American Revolutionary War only one small battle was fought in Delaware, the British remained in the town until they vacated Philadelphia in 1778. In 1800, Eleuthère Irénée du Pont, a French Huguenot, knowledgeable in the manufacture of gunpowder, by 1802 DuPont had begun making the explosive in a mill on the Brandywine River north of Brandywine Village and just outside the town of Wilmington. The DuPont company became a supplier to the U. S. military. Located on the banks of the Brandywine River, the village was annexed by Wilmington city. The greatest growth in the city occurred during the Civil War, Delaware, though officially remaining a member of the Union, was a border state and divided in its support of both the Confederate and the Union causes. The war created enormous demand for goods and materials supplied by Wilmington including ships, railroad cars, gunpowder, shoes, and other war-related goods. By 1868, Wilmington was producing more iron ships than the rest of the combined and it rated first in the production of gunpowder and second in carriages
21.
Institute of Christ the King Sovereign Priest
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The Institute of Christ the King Sovereign Priest is a society of apostolic life of pontifical right in communion with the Holy See of the Catholic Church. The institute has the goal of honoring God and the sanctification of priests in the service of the Catholic Church. An integral part of the charism is the use of the traditional Latin liturgy of 1962 for Mass. It has undertaken the restoration of a number of church buildings. The institutes rule of life is based generally on that of the secular canons, the institute has its own choir dress, adopted in 2006, which was given to members by the Archbishop of Florence. Its stated mission is the defense and propagation of the reign of Christ in all areas of human life, the institute was founded in 1990 by Gilles Wach and Philippe Mora in Gabon, Africa, where the institute still has missions, notably in the capital Libreville. Its canonical status was of diocesan right until October 7,2008, deacons and priests are incardinated into the institute, whose prior general has the right to call to orders. The institute is based in Gricigliano, Italy in the Archdiocese of Florence. The international seminary of St. Philip Neri is also located there, Wach currently serves as prior general and Mora as rector of the seminary. Both received their priestly formation under the late Cardinal Siri of Genoa, as of 2016 the institute numbered over ninety-five priests. The Institute also includes clerical oblates, who go through formation but are not ordained as priests, saint Thomas Aquinas, with his emphasis on the harmony between faith and reason. The institute also honors as its primary patroness the Virgin Mary under the title of the Immaculate Conception, St. Teresa of the Child Jesus is the patroness of its African missions. In the United States, the institute is located in Illinois, Wisconsin, Missouri, New Jersey, California, Arizona, in Chicago, the institute is restoring the historic St. Clara/St. Upon completion it will become the Shrine of Christ the King and its oldest United States apostolate is St. Mary Oratory in Rockford, Illinois, and its newest is St Joseph Oratory in Detroit, Michigan. In Kansas City, Missouri, in 2005, Bishop Robert Finn established an oratory for the institute at an historic church otherwise in danger of being closed, the superior for the United States is Fr. Since St. Patricks Day, March 17,2006, the institute has had a presence in the Diocese of Limerick in the Republic of Ireland. In Limerick they purchased Sacred Heart Church, Since May 2010, monthly Masses are offered by priests of the Institute in Ennis every first Sunday of the month and in Belfast every second Sunday of the month. In addition to its oratories in the United States and missions in Africa, the institute also has apostolates in France, Spain, Belgium, Italy, Germany, Austria, and Switzerland
22.
Oratory of Saint Philip Neri
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They are commonly referred to as Oratorians. This Congregation of the Oratory should not be confused with the French Oratory, a distinct congregation, founded in Rome in 1575 by St. Philip Neri, today it has spread around the world, with over 70 Oratories and some 500 priests. The post-nominal initials commonly used to identify members of the society are C. O, normally an oratory must have a minimum of four members, two being ordained, in order to be founded. The Congregation of the Oratory was founded by St. Philip Neri in the city of Rome, the first Oratory received papal recognition in 1575. The new community was to be a congregation of priests living under obedience. Like Jesus, he was able to enter into the human misery present in the noble palaces. The core of St. Philips spirituality focused on a return to the lifestyle of the first Disciples of Christ. The object of the institute is threefold, prayer, preaching, up to 1800 the Oratory continued to spread through Italy, Sicily, Spain, Portugal, Poland, and other European countries, in South America, Brazil, India, and Ceylon. Under Napoleon I the Oratory was in various places despoiled and suppressed, a few houses were founded in Munich and Vienna. There are eighty six Congregations of the Oratory throughout the world, each Community is autonomous, but there is a Confederation which facilitates contact with the Holy See. As such, the Congregation of the Oratory functions more like a federation than like a religious institute. The second is the Particular Statutes, which outline how an individual Oratory is to be conducted, the third document is the Constitutions, which establish general norms, and outline the relationship between the Congregation and the Holy See. As the Oratory is a confederation, there is no central authority such as is found within the Dominicans, Franciscans, the definitive foundation of an Oratorian Congregation is actually done by the Roman Pontiff directly, which makes a Congregation what is called a “Pontifical Right” foundation. This person, known as Procurator General, resides in Rome at the Procura General, an Oratorian resides in an Oratory community of his choosing and is permanently stable, i. e. he is not subject to transfer to other Oratories or communities. Oratorians have what is called stability, which means they are committed as members of the community of a particular Oratory, though a member may move if there is a serious enough reason. Oratorians normally have a set each day for praying together in silent meditation. Some oratories are specifically connected with parishes and thus its members serve as clergy of the parish, as Oratorians are secular clergy, they wear roughly the same dress as parish priests. However, the cassock is fastened with a set of buttons curved from the top to the righthand side
23.
Minim (religious order)
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The Minims are members of a Roman Catholic religious order of friars founded by Saint Francis of Paola in fifteenth-century Italy. The Order soon spread to France, Germany and Spain, at present there are only two fraternities of the Minim tertiaries, both are in Italy. The founder of the Order, Saint Francis of Paola, was born in 1416 and named in honor of St. Francis of Assisi. The boy became ill when he was one month old. Her prayer was granted, and at 13 years of age Francis fulfilled that votive year, after this year he dedicated himself to a life of solitude and penance as a hermit. In 1435, two followers joined Francis and began the community, which was first called the Poor Hermits of St. Francis of Assisi, Francis and his followers founded hermitages at Paterno in 1444 and Milazzo, Sicily, in 1469. At that time, the Pope also changed their status from that of hermits to mendicant friars, the name Minims comes from the Italian word minimo, meaning the smallest or the least, and their founder would call himself il minimo dei minimi. Francis of Paola wanted to distinguish himself as being of less significance than the Friars Minor founded by his patron saint. Francis composed a rule for the community in 1493, which was approved under the name of Hermits of the Order of the Minims. The definitive version of the rule was approved by Pope Julius II in the Bull Inter ceteros, July 28,1506. This vow is for perpetual abstinence from all meat and dairy products, veganism, except in case of grave illness, because of asceticism, The Order is also discalced in character and there are other acts of humility. Due to the somberness and morosity of the Lenten way of life, the Minim habit consists of a black tunic, with broad sleeves, a hood. It has a thick, black cord with a tassel to gird the robe, the Order of the Minims spread throughout Italy in the fifteenth century and was introduced to France in 1482, and later to Spain and to Germany in 1497. The houses in Spain, Germany, and France were suppressed during the following the French Revolution. By the turn of the 20th century, only 19 friaries remained, all, on 31 December 2010, the Order had 46 communities with 174 members,112 of them priests. The Munich friary of the German Minims brewed beer as means of support, but after the friars were expelled and it continues to brew the Paulaner brand of beer, which draws its name from Francis of Paola. Francis was called to France in 1483 by King Louis XI to serve as his deathbed confessor, while he was there, the Spanish ambassador, Don Pedro de Lucena, who was a very pious man, grew to know and admire him. He sent reports of the friar to his family back in Jaén
24.
Order of Friars Minor Capuchin
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The Order of Friars Minor Capuchin is an Order of friars in the Catholic Church, among the chief offshoots of the Franciscans. The worldwide head of the Order, called the Minister General, is currently Mauro Jöhri and he sought to return to the primitive way of life of solitude and penance as practiced by the founder of their Order. The popular name of their Order originates from this feature of their religious habit, in 1528, Friar Matteo obtained the approval of Pope Clement VII and was given permission to live as a hermit and to go about everywhere preaching to the poor. These permissions were not only for himself, but for all such as might join him in the attempt to restore the most literal observance possible of the Rule of St. Francis, Matteo and the original band were soon joined by others. The Observants, the branch of the Franciscan Order at that time. In 1529, they had four houses and held their first General Chapter, the eremitical idea was abandoned, but the life was to be one of extreme austerity, simplicity and poverty — in all things as near an approach to St Francis ideals as was practicable. Neither the monasteries nor the Province should possess anything, nor were any loopholes to be resorted to for evading this law, no large provision against temporal wants should be made, and the supplies in the house should never exceed what was necessary for a few days. Everything was to be obtained by begging, and the friars were not allowed even to touch money, the communities were to be small, eight being fixed as the normal number and twelve as the limit. In furniture and clothing extreme simplicity was enjoined and the friars were discalced, required to go bare-footed — without even sandals, like the Observants, the Capuchins wore a brown habit. By visual analogy, the Capuchin monkey and the style of coffee are both named after the shade of brown used for their habit. Besides the canonical choral celebration of the Divine Office, a portion of which was recited at midnight, the fasts and disciplines were rigorous and frequent. The great external work was preaching and spiritual ministrations among the poor, in theology the Capuchins abandoned the later Franciscan School of Scotus, and returned to the earlier school of St. Bonaventure. The movement at the outset of its history underwent a series of severe blows. Years later, claims that he had written in favor of polygamy and Unitarianism caused him to be exiled from that city and he fled again, first to Poland and then to Slovakia, where he died. As a result, the province came under the suspicion of heretical tendencies. He was dissuaded with difficulty, but the Capuchins were forbidden to preach, despite earlier setbacks, the authorities were eventually satisfied as to the soundness of the general body of Capuchin friars and the permission to preach was restored. They are said to have had at that time 1500 houses divided into fifty provinces, the activities of the Capuchins were not confined to Europe. From an early date they undertook missions to non-Catholics in America, Asia and Africa, due to this strong missionary thrust, a large number of Capuchins have suffered martyrdom over the centuries
25.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
26.
Italian language
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By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
27.
Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
28.
Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
29.
Introduction to the Devout Life
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Introduction to the Devout Life is a book written by Saint Francis de Sales, the first edition being published in 1609. The final edition was published in 1619, prior to the death of Francis in 1622 and it enjoyed wide popularity, and was well received in both Protestant and Catholic circles, evidenced by its translation into all major languages of the day. It is typically categorized as a form of reading known as lectio divina, like The Imitation of Christ by Thomas a Kempis, it is considered a spiritual classic in the Christian tradition. The work is used as a guide in Christian spiritual direction. During his lifetime, Francis de Sales gave spiritual direction to many individuals, Introduction to the Devout Life is a compilation of letters and notes used in the spiritual direction of his cousin, Madame Marie de Charmoisy, the wife of an ambassador of the Duke of Savoy. The correspondence began when Madame de Charmoisy, in Annecy, confided to Francis her desire for piety amidst the struggles, when Madame de Charmoisy returned to Paris, she showed the letters to her confessor, Jesuit Father Jean Fourier, who encouraged De Sales to publish them. It was first published in January 1609, while the letters are addressed to Philothea, they include the substance of correspondence with others as well as Marie de Charmoisy. De Sales explained, I address my words to Philothea, since I wish to direct what was first written to one person alone to the benefit of many souls. Unlike many other writings in this category, it is distinguished by addressing itself to all Christians in any state of life, charles Borromeo had a great influence on Francis de Sales because of his pastoral approach to bringing devotion to the Christian in the world. De Sales said, My purpose is to instruct those who live in town, within families, or at court, and are obliged to live an ordinary life as to outward appearances. It is an error, or rather a heresy, to wish to banish the devout life from the regiment of soldiers, the mechanics shop, wherever we may be, we can and should aspire to the perfect life. The Introduction is composed of five parts or books, each pertaining to a stage in the Christians spiritual journey and he presents spirituality in simple, ordinary French with references to images from daily life and popular and natural history. Thus, the method of participation of a parishioner in seventeenth century France would be different from that of a contemporary church-goer, devotion for Francis de Sales means. Acute attentiveness to Gods presence in the present moment and to the needfulness of others present with us in the present moment, plaushin describes De Sales approach as Christian humanism, an optimism about the human potential for cooperation with God toward redemption. Plaushin call this De Sales most remarkable gift to the church, PDF version from Google Books Introduction to the devout life, Francis, de Sales, Saint. Version from Catholic Apologetics Version from Catholicity. com
30.
Francis of Assisi
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Saint Francis of Assisi, born Giovanni di Pietro di Bernardone, informally named as Francesco, was an Italian Roman Catholic friar and preacher. He founded the mens Order of Friars Minor, the women’s Order of Saint Clare, the Third Order of Saint Francis, Francis is one of the most venerated religious figures in history. Pope Gregory IX canonized Francis on 16 July 1228, along with Saint Catherine of Siena, he was designated Patron saint of Italy. In 1219, he went to Egypt in an attempt to convert the Sultan to put an end to the conflict of the Crusades, by this point, the Franciscan Order had grown to such an extent that its primitive organizational structure was no longer sufficient. He returned to Italy to organize the Order, once his community was authorized by the Pope, he withdrew increasingly from external affairs. Francis is also known for his love of the Eucharist, in 1223, Francis arranged for the first Christmas live nativity scene. He died during the hours of 3 October 1226, while listening to a reading he had requested of Psalm 142. Pietro was in France on business when Francis was born in Assisi, upon his return to Assisi, Pietro took to calling his son Francesco, possibly in honor of his commercial success and enthusiasm for all things French. Since the child was renamed in infancy, the change can hardly have had anything to do with his aptitude for learning French, as some have thought. While going off to war in 1202, Francis had a vision that directed him back to Assisi, in 1205, Francis left for Apulia to enlist in the army of Walter III, Count of Brienne. Francis lived the high-spirited life typical of a young man. In 1201, he joined an expedition against Perugia and was taken as a prisoner at Collestrada. It is possible that his conversion was a gradual process rooted in this experience. Upon his return to Assisi in 1203, Francis returned to his carefree life, in 1204, a serious illness led him to a spiritual crisis. A strange vision made him return to Assisi, deepening his ecclesiastical awakening, on a pilgrimage to Rome, he joined the poor in begging at St. Peters Basilica, an experience that moved him to live in poverty. Francis returned home, began preaching on the streets, and soon gathered followers and his Order was authorized by Pope Innocent III in 1210. He then founded the Order of Poor Clares, which became a religious order for women. As a youth, Francesco became a devotee of troubadours and was fascinated with all things Transalpine, in this account, he was selling cloth and velvet in the marketplace on behalf of his father when a beggar came to him and asked for alms
31.
Bonaventure
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Saint Bonaventure, born Giovanni di Fidanza, was an Italian medieval Franciscan, scholastic theologian and philosopher. The seventh Minister General of the Order of Friars Minor, he was also Cardinal Bishop of Albano and he was canonised on 14 April 1482 by Pope Sixtus IV and declared a Doctor of the Church in the year 1588 by Pope Sixtus V. He is known as the Seraphic Doctor, many writings believed in the Middle Ages to be his are now collected under the name Pseudo-Bonaventure. He was born at Bagnorea in Umbria, not far from Viterbo, almost nothing is known of his childhood, other than the names of his parents, Giovanni di Fidanza and Maria Ritella. He entered the Franciscan Order in 1243 and studied at the University of Paris, possibly under Alexander of Hales, in 1253 he held the Franciscan chair at Paris. A dispute between seculars and mendicants delayed his reception as Master until 1257, where his degree was taken in company with Thomas Aquinas, after having successfully defended his order against the reproaches of the anti-mendicant party, he was elected Minister General of the Franciscan Order. On 24 November 1265, he was selected for the post of Archbishop of York, however, during his tenure, the General Chapter of Narbonne, held in 1260, promulgated a decree prohibiting the publication of any work out of the order without permission from the higher superiors. This prohibition has induced modern writers to pass judgment upon Roger Bacons superiors being envious of Bacons abilities. However, the prohibition enjoined on Bacon was a general one and its promulgation was not directed against him, but rather against Gerard of Borgo San Donnino. Gerard had published in 1254 without permission a heretical work, Introductorius in Evangelium æternum, thereupon the General Chapter of Narbonne promulgated the above-mentioned decree, identical with the constitutio gravis in contrarium Bacon speaks of. The above-mentioned prohibition was rescinded in Rogers favour unexpectedly in 1266, there, after his significant contributions led to a union of the Greek and Latin churches, Bonaventure died suddenly and in suspicious circumstances. The 1913 edition of the Catholic Encyclopedia has citations that suggest he was poisoned, but no mention is made of this in the 2003 second edition of the New Catholic Encyclopedia. The only extant relic of the saint is the arm and hand with which he wrote his Commentary on the Sentences and he steered the Franciscans on a moderate and intellectual course that made them the most prominent order in the Catholic Church until the coming of the Jesuits. His theology was marked by an attempt completely to integrate faith and he thought of Christ as the one true master who offers humans knowledge that begins in faith, is developed through rational understanding, and is perfected by mystical union with God. Bonaventures feast day was included in the General Roman Calendar immediately upon his canonisation in 1482. It was at first celebrated on the second Sunday in July, but was moved in 1568 to 14 July, since 15 July and it remained on that date, with the rank of double, until 1960, when it was reclassified as a feast of the third class. In 1969 it was classified as a memorial and assigned to the date of his death,15 July. Bonaventure was regarded as one of the greatest philosophers of the Middle Ages, the German philosopher Dieter Hattrup denies that Reduction of the Arts to Theology was written by Bonaventure, claiming that the style of thinking does not match Bonaventures original style
32.
Magistrate
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The term magistrate is used in a variety of systems of governments and laws to refer to a civilian officer who administers the law. In ancient Rome, a magistratus was one of the highest ranking government officers, in other parts of the world, such as China, a magistrate was responsible for administration over a particular geographic area. Today, in some jurisdictions, a magistrate is an officer who hears cases in a lower court. In other jurisdictions, magistrates may be volunteers without formal training who perform a judicial role with regard to minor matters. In ancient Rome, the word referred to one of the highest offices of state. Analogous offices in the authorities, such as municipium, were subordinate only to the legislature of which they generally were members. Ex officio, often a combination of judicial and executive power, in Rome itself, the highest magistrates were members of the so-called cursus honorum -career of honors. They held both judicial and executive power within their sphere of responsibility, and also had the power to issue ius honorarium, the Consul was the highest Roman magistrate. Roman magistrates were not lawyers, but were advised by jurists who were experts in the law, the term was maintained in most feudal successor states to the western Roman Empire. The term chief magistrate applied to the highest official, in sovereign entities the head of state and/or head of government and these were referred as administrative magistrates to distinguish them from the judiciary magistrates. The President of Portugal is considered the Supreme Magistrate of the Nation, in Mexicos Federal Law System, a magistrado is a superior judge, hierarchically beneath the Supreme Court Justices. The magistrado reviews the cases seen by a judge in a term if any of the parties disputes the verdict. For special cases, there are magistrados superiores who review the verdicts of special court, magistrates/JPs are limited to issuing sentences of no longer than six months for one offence and up to twelve months consecutively for multiple offences. A wide range of legal matters is within the remit of magistrates. However, commission areas were replaced with Local Justice Areas by the Courts Act 2003, meaning no longer need to live within 15 miles, although, in practice. Thus, every magistrate in England and Wales may act as a magistrate anywhere in England or Wales, there are two types of magistrates in England and Wales, justices of the peace and district judges who hold office as members of the professional judiciary. According to requirements, around 50% of magistrates are women, over 41% of magistrates are retired from employment while others may be self-employed or able to arrange leave from their employment. No formal qualifications are required, but magistrates require intelligence, common sense, integrity, membership is widely spread throughout the area covered and drawn from all walks of life
33.
Annecy
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Annecy is the largest city of Haute-Savoie department in the Auvergne-Rhône-Alpes region in southeastern France. It lies on the tip of Lake Annecy,35 kilometers south of Geneva. Nicknamed the Pearl of French Alps in Raoul Blanchards monograph describing its location between lake and mountains, the city controls the northern entrance to the lake gorge. Due to the lack of land, its resident population has remained stagnant. However, its area, with 221,000 inhabitants, is on the 5th regional position, just behind the Geneva-Annemasse urban area. Its role increased in 1536, during the Calvinist Reformation of Geneva, st Francis de Sales gave Annecy its role of advanced citadel of the Catholic Counter-Reformation. The annexation of Savoy will link the city to France in 1860, the city experienced an industrial development in the 19th century with silk manufacturing. Some of its legacy remains today within the head offices of NTN-SNR bearings, Salomon, Entremont. The municipal environmental policy managed to keep 40. 3% of green spaces, since 1960 Annecy has been the organiser of the Annecy International Animated Film Festival, hosted at the Bonlieu Cultural Centre. It has also been an educational center since the establishment of the University of Savoy in 1973. The Fier forms part of the northwestern border. The mountains around the town of Annecy are Mont Veyrier, Le Semnoz, La Tournette, nearby Annecy le Vieux was a settlement from the time of the Romans. Annecy was the court of the counts of Geneva or Genevois from the 10th century and it passed to the counts of Savoy in 1401. In 1444, it became the capital of the provinces of Genevois, Faucigny. With the advance of Calvinism, Annecy became a center for the Counter-Reformation, Francis of Sales was born in Sales, France in 1567 and served as bishop of Annecy from 1602 to 1622, his relics are preserved in the cathedral. During the French Revolution, the Savoy region was conquered by France, Annecy became attached to the department of Mont Blanc, whose capital was Chambéry. The Catholic diocese was suppressed in 1801, after the Bourbon Restoration in 1815, Annecy was returned to the King of Sardinia and the Catholic diocese restored in 1822. When Savoy was sold to France in 1860, it became the capital of the new department of Haute-Savoie, Annecy was the site of the second round of General Agreement on Tariffs and Trade talks in 1949
34.
Rhetoric
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Rhetoric is the art of discourse, wherein a writer or speaker strives to inform, persuade or motivate particular audiences in specific situations. As a subject of study and a productive civic practice. Its best known definition comes from Aristotle, who considers it a counterpart of both logic and politics, and calls it the faculty of observing in any case the available means of persuasion. The five canons of rhetoric, which trace the traditional tasks in designing a persuasive speech, were first codified in classical Rome, invention, arrangement, style, memory, along with grammar and logic, rhetoric is one of the three ancient arts of discourse. From Ancient Greece to the late 19th century, it was a part of Western education. Scholars have debated the scope of rhetoric since ancient times, although some have limited rhetoric to the specific realm of political discourse, many modern scholars liberate it to encompass every aspect of culture. Contemporary studies of rhetoric address a diverse range of domains than was the case in ancient times. Many contemporary approaches treat rhetoric as human communication that includes purposeful, Public relations, lobbying, law, marketing, professional and technical writing, and advertising are modern professions that employ rhetorical practitioners. Because the ancient Greeks highly valued public political participation, rhetoric emerged as a tool to influence politics. Consequently, rhetoric remains associated with its political origins, however, even the original instructors of Western speech—the Sophists—disputed this limited view of rhetoric. According to the Sophists, such as Gorgias, a successful rhetorician could speak convincingly on any topic and this method suggested rhetoric could be a means of communicating any expertise, not just politics. In his Encomium to Helen, Gorgias even applied rhetoric to fiction by seeking for his own pleasure to prove the blamelessness of the mythical Helen of Troy in starting the Trojan War. Looking to another key rhetorical theorist, Plato defined the scope of rhetoric according to his opinions of the art. He criticized the Sophists for using rhetoric as a means of deceit instead of discovering truth, in Gorgias, one of his Socratic Dialogues, Plato defines rhetoric as the persuasion of ignorant masses within the courts and assemblies. Rhetoric, in Platos opinion, is merely a form of flattery and functions similarly to cookery, thus, Plato considered any speech of lengthy prose aimed at flattery as within the scope of rhetoric. Aristotle both redeemed rhetoric from his teacher and narrowed its focus by defining three genres of rhetoric—deliberative, forensic or judicial, and epideictic, when one considers that rhetoric included torture, it is clear that rhetoric cannot be viewed only in academic terms. However, the enthymeme based upon logic was viewed as the basis of rhetoric, however, since the time of Aristotle, logic has changed. For example, Modal logic has undergone a major development that also modifies rhetoric, yet, Aristotle also outlined generic constraints that focused the rhetorical art squarely within the domain of public political practice
35.
Predestination
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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, in this usage, predestination can be regarded as a form of religious determinism, and usually predeterminism. There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, josephus wrote during the first century that the three main Jewish sects differed on this question. He argued that the Essenes and Pharisees argued that Gods providence orders all human events and he wrote that the Sadducees did not have a doctrine of providence. Biblical scholar N. T. Wright asserts that Essenes were content to wait for God to liberate Israel while Pharisees believed Jews needed to act in cooperation with God, in the New Testament, Romans 8–11 presents a statement on predestination. In Romans 8, 28–30, Paul writes, We know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, and those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Biblical scholars have interpreted this passage in several ways, many say this only has to do with service, those he chose of service and is not about salvation. Catholic biblical commentator Brendan Byrne wrote that the mentioned in this passage should be interpreted as applied to the Christian community corporately rather than individuals. Another Catholic commentator, Joseph Fitzmyer, wrote that this teaches that God has predestined the salvation of all humans. Douglas Moo, a Protestant biblical interpreter, reads the passage as teaching that God has predestined a certain set of people to salvation, similarly, N. T. Instead, Wright asserts that Gods will works through that of humans to accomplish salvation. Origen, writing in the century, taught that Gods providence extends to every individual. He believed Gods predestination was based on Gods foreknowledge of every individuals merits, later in the fourth and fifth centuries, Augustine of Hippo also taught that God orders all things while preserving human freedom. Prior to 396, Augustine believed that predestination was based on Gods foreknowledge of whether individuals would believe, scholars are divided over whether Augustines teaching implies double predestination, or the belief that God chooses some people for damnation as well as some for salvation. Catholic scholars tend to deny that he held such a view while some Protestants, julian, bishop of Eclanum, expressed the view that Augustine was bringing Manichean thoughts into the church. For Vincent of Lérins, this was a disturbing innovation and this new tension eventually became obvious with the confrontation between Augustine and Pelagius culminating in condemnation of Pelagianism at the Council of Ephesus in 431. Pelagius denied Augustines view of predestination in order to affirm that salvation is achieved by an act of free will, the Second Council of Orange in 529 also condemned the position that some have been truly predestined to evil by divine power. Damascene teaches that peoples actions are done in cooperation with God
36.
Hell
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Hell, in many mythological, folklore and religious traditions, is a place of torment and punishment in an afterlife. Religions with a divine history often depict hells as eternal destinations while Religions with a cyclic history often depict a hell as an intermediary period between incarnations. Typically these traditions locate hell in another dimension or under the Earths surface, other afterlife destinations include Heaven, Purgatory, Paradise, and Limbo. Hell is sometimes portrayed as populated with demons who torment those dwelling there, many are ruled by a death god such as Nergal, Hades, Hel, Enma or Satan. Subsequently, the word was used to transfer a pagan concept to Christian theology, Some have theorized that English word hell is derived from Old Norse hel. However, this is unlikely as hel appears in Old English before the Viking invasions. Furthermore, the word has cognates in all the other Germanic languages and has a Proto-Germanic origin, Hell appears in several mythologies and religions. It is commonly inhabited by demons and the souls of dead people, a fable about hell which recurs in folklore across several cultures is the allegory of the long spoons. Hell is often depicted in art and literature, perhaps most famously in Dantes Divine Comedy, punishment in Hell typically corresponds to sins committed during life. In many religious cultures, including Christianity and Islam, Hell is often depicted as fiery, painful and harsh, despite these common depictions of Hell as a place of fire, some other traditions portray Hell as cold. Buddhist - and particularly Tibetan Buddhist - descriptions of hell feature a number of hot. Among Christian descriptions Dantes Inferno portrays the innermost circle of Hell as a lake of blood. At death a person faced judgment by a tribunal of forty-two divine judges, if they had led a life in conformance with the precepts of the Goddess Maat, who represented truth and right living, the person was welcomed into the Two Fields. If found guilty the person was thrown to a devourer and would be condemned to the lake of fire, the person taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian, purification for those considered justified appears in the descriptions of Flame Island, where humans experience the triumph over evil and rebirth. For the damned complete destruction into a state of non-being awaits but there is no suggestion of eternal torture, the weighing of the heart in Egyptian mythology can lead to annihilation. The Tale of Khaemwese describes the torment of a man, who lacked charity. Divine pardon at judgement always remained a concern for the Ancient Egyptians
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