1.
Providence Friars
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The Providence Friars is the name of the athletic teams of Providence College. They compete in the Big East Conference for every sport except for ice hockey, the Big East Conference was founded in 1979 by former athletic director and mens basketball coach Dave Gavitt. The schools mens and womens teams are called the Friars. They are the collegiate team to use the name. The lacrosse team competed in the Metro Atlantic Athletic Conference through the 2009 season before joining the newly created Big East lacrosse league for 2010. Former sports include football, which was offered from 1921 until World War II in 1941, and baseball, other dropped sports include mens tennis and mens golf. The schools biggest rivalries are Boston University and Boston College in hockey and UConn and URI in the other sports, especially in soccer, swimming and diving. Providence College had a varsity program from 1921 to 1941. The Friars fielded a varsity team from 1923 to 1999 when the sport was eliminated due to Title IX regulations. The Friars also discontinued mens tennis and mens golf in 1999 due to Title IX, Providence has won 3 NCAA team national championships. Through the years, various highlight colors have come and gone, including yellow, red and gold, the current logo shows a cowled Friar in profile. It is used by all teams except the hockey teams, who have used the Skating Friar logo since 1973, the nickname Friars dates back to 1929, when a Providence Journal article used the nickname in reference to the baseball team. Previously, the teams were known as The Black and White or Dominicans. The Friars nickname comes from the nickname of the Dominican Order. The original Friars fight song was Friar Away, the fans took to it so well that it has become the fight song of the college, with Friar Away slipping into obscurity
2.
Order of Augustinian Recollects
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The Order of Augustinian Recollects or simply the Augustinian Recollects are a Roman Catholic mendicant Catholic religious order of friars and nuns. They are a reformist offshoot from the Augustinian hermit friars and follow the same Rule of St. Augustine, the Order was founded in 16th-century Spain as a separate province of the Augustinian friars under their own Vicar General. Their reform emphasized fidelity to the Rule of St. Augustine, the reformers placed special emphasis on community prayer and simplicity of life. On June 5,1621, the Recollects was raised to the level of an autonomous Religious Congregation and they were formally recognized as a Mendicant Order in the Catholic Church in 1912, the last to be so designated. The Third Order of the Recollects of St. Augustine was set up to lay men and women. They publicly declare promises to seek to follow the teachings of St. Augustine, modern changes in the Roman Catholic Church have led to an increased emphasis on the laity in the work of the Church. As part of the Order, they now share in the work of the friars, the official languages of the Order are Spanish, English, and Portuguese. With their arrival in May 1606 from Spain, the Recollects became one of the most important groups in the history of the evangelization of the Philippines. Many times, the given to this Order were the poorest islands in the archipelago. Most of their houses were just formation centers, but they opened them to the public because the faithful would go and their first house was built in Bagumbayan, outside the walls of Manila. The convent was destroyed during the World War II liberation of Manila, instead of rebuilding, the Order moved to its present house, then San Sebastian Church, in Quiapo, Manila. Their first parish was in Masinloc, Zambales, however, this has already been transferred to the management of the Diocese. Other parishes that were given to early in their ministry in the Philippines were those of Mabalacat in Pampanga, Capas. The order also had missions in Palawan, Calamianes and Caraga and they laid the foundation for Puerto Princesa City, the capital of Palawan. Mindoro and Bohol became part of their missions as well, the province that was most heavily influenced by the Order is the island of Negros now divided into two provinces, Occidental and Oriental. Most of the towns in both provinces are named after towns where the came from in Spain, such as La Carlota, Valencia. The Recollect friars form a significant segment of the clergy, since the creation of the Province of Saint Ezekiél Moreno on November 28,1998, the Philippine Province was officially separated from the Province of San Nicolas de Tolentino. Now, the Philippine Province supervises not only the different missions in the Philippines but also in Sierra Leone, the Order administers two universities, the University of Negros Occidental-Recoletos in Bacolod City founded in 1941 and University of San Jose - Recoletos in Cebu City founded in 1947
3.
Navarre
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The first documented use of a name resembling Navarra, Nafarroa, or Naparroa is a reference to navarros, in Eginhards early 9th Century chronicle of the feats of the Holy Roman Emperor Charlemagne. Other Royal Frankish Annals feature nabarros, there are two proposed etymologies for the name. Basque nabar, brownish, multicolor (i. e. in contrast to the mountainous lands north of the original County of Navarre. Basque naba, valley, plain + Basque herri, the linguist Joan Coromines considers naba to be linguistically part of a wider Vasconic or Aquitanian language substrate, rather than Basque per se. During the Roman Empire, the Vascones, a tribe who populated the southern slopes of the Pyrenees. In the mountainous north, the Vascones escaped large-scale Roman settlement, not so the flatter areas to the south, which were amenable to large-scale Roman farming—vineyards, olives, and wheat crops. Neither the Visigoths nor the Franks ever completely subjugated the area, the Vascones included neighbouring tribes as of the 7th century. In AD778, the Basques defeated a Frankish army at the Battle of Roncevaux Pass and that kingdom reached its zenith during the reign of King Sancho III, comprising most of the Christian realms to the south of the Pyrenees, and even a short overlordship of Gascony. When Sancho III died in 1035, the Kingdom of Navarre was divided between his sons and it never fully recovered its political power, while its commercial importance increased as traders and pilgrims poured into the kingdom throughout the Way of Saint James. In 1200, Navarre lost the key western Basque districts to Alphonse VIII of Castile, Navarre then contributed with a small but symbolic force of 200 knights to the decisive Battle of Las Navas de Tolosa in 1212 against the Almohads. The native line of kings came to an end in 1234, however, the Navarrese kept most of their strong laws and institutions. To the south of the Pyrenees, Navarre was annexed to the Crown of Castile, but keeping a separate status. A Chartered Government was established, and the managed to keep home rule. After the 1839 Convention of Bergara, a version of home rule was passed in 1839. The relocation of customs from the Ebro river to the Pyrenees in 1841 prompted the collapse of Navarre’s customary cross-Pyrenean trade, amid instability in Spain, Carlists took over in Navarre and the rest of the Basque provinces. The end of the Third Carlist War saw a wave of Spanish centralization directly affecting Navarre. In 1893-1894 the Gamazada popular uprising took place centred in Pamplona against Madrids governmental decisions breaching the 1841 chartered provisions. Except for a faction, all parties in Navarre agreed on the need for a new political framework based on home rule within the Laurak Bat
4.
Brother (Christian)
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He is a layman, in the sense of not being ordained as a deacon or priest, and usually lives in a religious community and works in a ministry appropriate to his capabilities. A brother might practice any secular occupation, the term brother is used as he is expected to be as a brother to others. Brothers are members of a variety of communities, which may be contemplative, monastic. Some religious institutes are composed only of brothers, others are so-called mixed communities that are made up of brothers and it is also common in many Christian groups to refer to other members as brother or sister. In particular, the Christian Shakers use the title for all adult members. As monasticism developed in the days of Christianity, most monks remained laymen. Guided by the Rule of St. Benedict, the lifestyle they followed was either agricultural or that of a desert hermit. Various forces and trends through the Middle Ages led to the situation where monks were no longer following this manner of living, instead, they were focusing primarily on the religious obligations of intercessory prayer, especially for donors to the monasteries. This was encouraged by a spiritual reliance among the membership of the Catholic Church upon the prayers of monastics to achieve salvation. Called donates or oblati, they were not considered to be monks, in other communities, a separate labor force of lay brothers or conversi was cultivated in order to handle the temporal business of the abbey. These men were professed members of the community but were restricted to roles of manual labor. A rigid class system emerged from this arrangement in which the clerics exercised complete control over the lay brothers, in its worst form, this class system resulted in a master-slave relationship between clerics and lay brothers. This inequality between two groups of vowed religious men was not addressed by the leadership of the Catholic Church until the Second Vatican Council. In the 17th century, education of the poorer classes began to be seen as a means of providing charity, which had always been a mandate of Christianity. A leading figure of this approach was St. Jean Baptiste de la Salle, a canon of Reims cathedral, thus the establishment of a recognized status of brother as other than an agricultural laborer came to emerge in the structures of the Church. The social devastations of the 18th and 19th centuries saw the emergence of various similar congregations of men. Members of such orders are almost exclusively known as brother regardless of status, in the Anglican Communion, the term Brother is also used to refer to non-ordained members of a religious order, such as the Little Brothers of Francis. Since the Second Vatican Council many brothers have moved toward professional and academic ministries, especially in the areas of nursing, education, peace, Brothers in communities with priests and seminarians often undertake advanced studies and enjoy equal standing with ordained members
5.
Mendicant orders
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By contrast, the mendicants avoided owning property, did not work at a trade, and embraced a poor, often itinerant lifestyle. They depended for their survival on the goodwill of the people to whom they preached, what is called the mendicant movement in Church history arose primarily in the 13th century in Western Europe. Until that time the monks of Europe worked at their trade in their monastery, renouncing personal property, they owned all things in common as a community after the example of chapters 2 and 4 of the Acts of the Apostles. With the rise of Western monasticism, monasteries attracted not only individuals aspiring to become monks and nuns, the idea that Christ came down to earth poor and that the true Church must be the church of the poor clashed with this image. The desire for true Christian authenticity was thus seen by some to contrast to the reality of the empirical Church, the twelfth century saw great changes in western Europe. As commerce revived, urban centers arose and with them an urban middle class, new directions in spirituality were called for. Ecclesiastical reform became a theme of the cultural revival of this era. In response to crisis, there emerged the new mendicant orders founded by Francis of Assisi. The mendicant friars were bound by a vow of poverty and dedication to a way of life, renouncing property. Their survival was dependent upon the good will and material support of their listeners and it was this way of life that gave them their name, mendicant, derived from the Latin mendicare, meaning to beg. The mendicant movement had started in France and Italy and became popular in the poorer towns and cities of Europe at the beginning of the thirteenth century. The refusal of the mendicants to own property and therefore to pay taxes was seen as threatening the stability of the established Church which was planning a crusade. Francis came to this manner of life through a period of personal conversion, the Franciscans spread far and wide the devotion to the humanity of Christ, with the commitment to imitate the Lord. The Franciscan movement summarized and surpassed all the others and this was not only in the obvious holiness of Francis of Assisi, but also in the personality of the followers whom Francis attracted. Many of them were priests and men of learning whose contributions were notable in the rapid evolution, notable Franciscans include Anthony of Padua, who were inspirations to the formation of Christian mendicant traditions. While on a visit to southern France, Saint Dominic met the Albigensians, before this time, religious life had been monastic, but with Dominic the secluded monastery gave way to priories in the cities. With deep insight the Franciscans and Dominicans put into practice a pastoral strategy suited to the social changes, the emergence of urban centers meant concentrated numbers of the homeless and the sick. This created problems for the churches who found themselves unable to address these issues
6.
Monasticism
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Monasticism or monkhood is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role in many Christian churches, especially in the Catholic, similar forms of religious life also exist in other faiths, most notably in Buddhism, but also in Hinduism and Jainism, although the expressions differ considerably. By contrast, in other religions monasticism is criticized and not practiced, as in Islam and Zoroastrianism, or plays a marginal role, males pursuing a monastic life are generally called monks while female monastics are called nuns. Many monks and nuns live in monasteries to stay away from the secular world, the way of addressing monastics differs between the Christian traditions. As a general rule, in Roman Catholicism, monks and nuns are called brother or sister, while in Eastern Orthodoxy, the Sangha or community of ordained Buddhist bhikkhus and original bhikkhunis was founded by Gautama Buddha during his lifetime over 2500 years ago. This communal monastic lifestyle grew out of the lifestyle of earlier sects of wandering ascetics and it was initially fairly eremitic or reclusive in nature. Bhikkhus and bhikkunis were expected to live with a minimum of possessions, lay followers also provided the daily food that bhikkhus required, and provided shelter for bhikkhus when they needed it. After the Parinibbana of the Buddha, the Buddhist monastic order developed into a primarily cenobitic or communal movement. The practice of living communally during the rainy season, prescribed by the Buddha. The number of rules observed varies with the order, Theravada bhikkhus follow around 227 rules, there are a larger number of rules specified for bhikkhunis. The Buddhist monastic order consists of the male bhikkhu assembly and the female bhikkhuni assembly, initially consisting only of males, it grew to include females after the Buddhas stepmother, Mahaprajapati, asked for and received permission to live as an ordained practitioner. Bhikkhus and bhikkhunis are expected to fulfill a variety of roles in the Buddhist community, first and foremost, they are expected to preserve the doctrine and discipline now known as Buddhism. A bhikkhu or Bhikshu, first ordains as a Samanera, novices often ordain at a young age, but generally no younger than eight. Samaneras live according to the Ten Precepts, but are not responsible for living by the set of monastic rules. Higher ordination, conferring the status of a full Bhikkhu, is only to men who are aged 20 or older. Bhikkhunis follow a progression, but are required to live as Samaneras for longer periods of time- typically five years. The disciplinary regulations for bhikkhus and bhikkhunis are intended to create a life that is simple and focused, however, celibacy is a fundamental part of this form of monastic discipline. Monasticism in Christianity, which provides the origins of the monk and monastery
7.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
8.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
9.
Franciscans
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The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, Francis began preaching around 1207 and traveled to Rome to seek approval from the Pope in 1209. The original Rule of Saint Francis approved by the Pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals. The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, the name of original order, Friars Minor, means lesser brothers, and stems from Francis of Assisis rejection of extravagance. Francis was the son of a cloth merchant, but gave up his wealth to pursue his faith more fully. Francis adopted of the tunic worn by peasants as the religious habit for his order. Those who joined him became the original Order of Friars Minor and they all live according to a body of regulations known as the Rule of St Francis. First Order The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, Second Order The Second Order, most commonly called Poor Clares in English-speaking countries, consists of religious sisters. The order is called the Order of St. Clare, but in the century, prior to 1263, this order was referred to as The Poor Ladies, The Poor Enclosed Nuns
10.
Augustinians
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The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
11.
Carmelites
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However, historical records about its origin remain uncertain. The charism of the Carmelite Order is contemplation, Carmelites understand contemplation in a broad sense encompassing prayer, community, and service. These three elements are at the heart of the Carmelite charism, the most recent statement about the charism of Carmel was in the 1995 Constitutions of the Order, in which Chapter 2 is entirely devoted to the idea of charism. Carmel understands contemplation and action to be complementary, not contradictory, the Order is considered by the Church to be under the special protection of the Blessed Virgin Mary, and thus has a strong Marian devotion to Our Lady of Mount Carmel. There are also such as active Carmelite sisters. Carmelite tradition traces the origin of the order to a community of hermits on Mount Carmel, There are no certain records of hermits on this mountain before the 1190s. By this date a group of men had gathered at the well of Elijah on Mount Carmel and these men, who had gone to Palestine from Europe either as pilgrims or as crusaders, chose Mount Carmel in part because it was the traditional home of Elijah. The foundation is believed to have dedicated to the Blessed Virgin Mary. Some time between 1206 and 1214 the hermits, about very little is known, approached St. Albert of Jerusalem. The Rule of St. Albert addresses a prior name is only listed as B. When later required to name their founders, the Brothers referred to both Elijah and the Blessed Virgin as early models of the community. Later, under pressure from other European Mendicant orders to be more specific, virtually nothing is known of the Carmelites from 1214, when Albert died, until 1238. The Rule of St. Albert was approved by Pope Honorius III in 1226, the Carmelites next appear in the historical record, in 1238, when with the increasing cleavage between the West and the East, the Carmelites found it advisable to leave the Near East. Many moved to Cyprus and Sicily, in 1242, the Carmelites migrated west, establishing a settlement at Aylesford, Kent, England, and Hulne, near Alnwick in Northumberland. Two years later, they established a chapter in southern France, settlements were established at Losenham, Kent, and Bradmer, on the north Norfolk coast, before 1247. By 1245 the Carmelites were so numerous in England that they were able to hold their first general chapter at Aylesford, where Saint Simon Stock, then eighty years old, was chosen general. During his rule of twenty years the order prospered, foundations were made at London and Cambridge, Marseilles, Cologne, York, Monpellier, Norwich, Oxford and Bristol, Paris, and elsewhere. By 1274, there were 22 Carmelite houses in England, about the number in France, eleven in Catalonia
12.
Monk
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A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
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Asceticism
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Asceticism is a lifestyle characterized by abstinence from worldly pleasures, often for the purpose of pursuing spiritual goals. Asceticism is classified into two types, Asceticism has been historically observed in many religious traditions, including Buddhism, Christianity, Hinduism, Jainism and Judaism. Mainstream Islam has lacked asceticism, except for its minority Sufi sect whose long tradition has included strict asceticism, the practitioners of these religions eschewed worldly pleasures and led an abstinent lifestyle, in the pursuit of redemption, salvation or spirituality. Asceticism is seen in the ancient theologies as a journey towards spiritual transformation, where the simple is sufficient, the bliss is within, the adjective ascetic derives from the ancient Greek term askēsis, which means training or exercise. The original usage did not refer to self-denial, but to the training required for athletic events. Its usage later extended to rigorous practices that are used in all religious traditions, in varying degrees to attain redemption. Asceticism has been classified into natural and unnatural forms of asceticism, natural asceticism is defined as a lifestyle where material aspects of life are reduced to utmost simplicity and minimum. This may include minimal, simple clothing, sleeping on floor or caves, natural asceticism, state Wimbush and Valantasis, does not include maiming the body or harsher austerities that make the body suffer. Self-discipline and abstinence in some form and degree are parts of religious practice within many religious, ascetic lifestyle is associated particularly with monks, nuns, fakirs in Abrahamic religions, and bhikkhus, munis, sannyasis, yogis in Indian religions. Christian authors of antiquity such as Origen, St. Jerome, St. Ignatius, John Chrysostom. Scriptural examples of asceticism could be found in the lives of John the Baptist, Jesus, the twelve apostles, the Dead Sea Scrolls revealed ascetic practices of the ancient Jewish sect of Essenes who took vows of abstinence to prepare for a holy war. An emphasis on a religious life was evident in both early Christian writings and practices. Other Christian practitioners of asceticism include individuals such as Simeon Stylites, Saint David of Wales, according to Richard Finn, much of early Christian asceticism has been traced to Judaism, but not to traditions within Greek asceticism. Some of the thoughts in Christianity nevertheless, Finn states, have roots in Greek moral thought. Virtuous living is not possible when an individual is craving bodily pleasures with desire, the deserts of the Middle East were at one time inhabited by thousands of Christian hermits including St. Anthony the Great, St. Mary of Egypt, and St. Simeon Stylites. In 963 CE, an association of monasteries called Lavra was formed on Mount Athos and this became the most important center of orthodox Christian ascetic groups in the centuries that followed. In the modern era, Mount Athos and Meteora have remained a significant center, sexual abstinence such as those of the Encratites sect of Christians was only one aspect of ascetic renunciation, and both natural and unnatural asceticism have been part of Christian asceticism. The natural ascetic practices have included simple living, begging, fasting and ethical practices such as humility, compassion, patience, such ascetic practices were linked to the Christian concepts of sin and redemption
14.
Anglo-Norman language
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Anglo-Norman, also known as Anglo-Norman French, is a variety of the Norman language that was used in England and, to a lesser extent, elsewhere in the British Isles during the Anglo-Norman period. One of these was Old Norman, also known as Old Northern French, other followers spoke varieties of the Picard language or western French. It was spoken in the law courts, schools, and universities and, in due course, in at least some sections of the gentry and the growing bourgeoisie. Private and commercial correspondence was carried out in Anglo-Norman or Anglo-French from the 13th to the 15th century though its spelling forms were often displaced by continental spellings. Social classes other than the nobility became keen to learn French, manuscripts containing materials for instructing non-native speakers still exist, although Anglo-Norman and Anglo-French were eventually eclipsed by modern English, they had been used widely enough to influence English vocabulary permanently. Thus, many original Germanic words, cognates of which can still be found in Nordic, German, other such examples are heir apparent, court martial, and body politic. The Royal coat of arms of the United Kingdom still features in French the mottos of both the British Monarch, Dieu et mon droit and the Order of the Garter, Honi soit qui mal y pense. Dieu et mon droit was first used by Richard I in 1198, the motto appears below the shield of the Royal Coat of Arms. Anglo-Norman was never the administrative language of England, Latin was the major language of record in legal. There is evidence, too, that foreign words often entered English via Anglo-Norman, by the late 15th century, however, what remained of insular French had become heavily anglicised, see Law French. It continued to be known as Norman French until the end of the 19th century even though, philologically, among important writers of the Anglo-Norman cultural commonwealth is Marie de France. Much of the earliest recorded French is in fact Anglo-Norman French, Latin did not disappear in medieval England either, it was used by the Church, the royal government and much local administration, as it had been before 1066, in parallel with Middle English. The early adoption of Anglo-Norman as a written and literary language probably owes something to this history of bilingualism in writing, thus, typically, local records are rather different from continental French, with diplomatic and international trade documents closest to the emerging continental norm. English remained the vernacular of the people throughout this period. The resulting virtual trilinguism in spoken and written language was one of medieval Latin, diverse French varieties, from the conquest until the end of the 14th century, French was the language of the king and his court. During this period, marriages with French princesses reinforced the French status in the royal family, nevertheless, during the 13th century, intermarriages with English nobility became more frequent. French became progressively a second language among the upper classes, moreover, with the Hundred Years War and the growing spirit of English nationalism, the status of French diminished. French was the tongue of every English king from William the Conqueror until Henry IV
15.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
16.
Philippines
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The Philippines, officially the Republic of the Philippines, is a sovereign island country in Southeast Asia situated in the western Pacific Ocean. It consists of about 7,641 islands that are categorized broadly under three main geographical divisions from north to south, Luzon, Visayas, and Mindanao, the capital city of the Philippines is Manila and the most populous city is Quezon City, both part of Metro Manila. The Philippines has an area of 300,000 square kilometers, and it is the eighth-most populated country in Asia and the 12th most populated country in the world. As of 2013, approximately 10 million additional Filipinos lived overseas, multiple ethnicities and cultures are found throughout the islands. In prehistoric times, Negritos were some of the archipelagos earliest inhabitants and they were followed by successive waves of Austronesian peoples. Exchanges with Chinese, Malay, Indian, and Islamic nations occurred, then, various competing maritime states were established under the rule of Datus, Rajahs, Sultans or Lakans. The arrival of Ferdinand Magellan in Homonhon, Eastern Samar in 1521 marked the beginning of Hispanic colonization, in 1543, Spanish explorer Ruy López de Villalobos named the archipelago Las Islas Filipinas in honor of Philip II of Spain. With the arrival of Miguel López de Legazpi from Mexico City, in 1565, the Philippines became part of the Spanish Empire for more than 300 years. This resulted in Roman Catholicism becoming the dominant religion, during this time, Manila became the western hub of the trans-Pacific trade connecting Asia with Acapulco in the Americas using Manila galleons. Aside from the period of Japanese occupation, the United States retained sovereignty over the islands until after World War II, since then, the Philippines has often had a tumultuous experience with democracy, which included the overthrow of a dictatorship by a non-violent revolution. It is a member of the United Nations, World Trade Organization, Association of Southeast Asian Nations, the Asia-Pacific Economic Cooperation forum. It also hosts the headquarters of the Asian Development Bank, the Philippines was named in honor of King Philip II of Spain. Spanish explorer Ruy López de Villalobos, during his expedition in 1542, named the islands of Leyte, eventually the name Las Islas Filipinas would be used to cover all the islands of the archipelago. Before that became commonplace, other such as Islas del Poniente. The official name of the Philippines has changed several times in the course of its history, during the Philippine Revolution, the Malolos Congress proclaimed the establishment of the República Filipina or the Philippine Republic. From the 1898 Treaty of Paris, the name Philippines began to appear, since the end of World War II, the official name of the country has been the Republic of the Philippines. The metatarsal of the Callao Man, reliably dated by uranium-series dating to 67,000 years ago is the oldest human remnant found in the archipelago to date and this distinction previously belonged to the Tabon Man of Palawan, carbon-dated to around 26,500 years ago. Negritos were also among the archipelagos earliest inhabitants, but their first settlement in the Philippines has not been reliably dated, there are several opposing theories regarding the origins of ancient Filipinos
17.
Southwestern United States
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The population of the area is around 11 million people, with over half that in Arizona, the most populous cities are Phoenix, El Paso, Las Vegas, Albuquerque, and Tucson. Most of the area was part of the Viceroyalty of New Spain in the Spanish Empire before becoming part of Mexico and it became part of the United States through the Treaty of Guadalupe Hidalgo and the Gadsden Purchase. The deserts dominate the southern and western reaches of the area, the two major rivers of the region are the Colorado River, running in the northern and western areas, and the Rio Grande, running in the south. Formed approximately 8000 years ago, the Chihuahuan Desert is a dry desert. The Chihuahuan Desert spreads across the portion of the region, covering from southeastern Arizona, across southern New Mexico. While it is the second largest desert in the United States, only a third of the desert is within the United States, El Paso is the major city in this desert, with other smaller cities being Las Cruces and Roswell in New Mexico. The Chihuahuan is a rain shadow desert, formed two mountain ranges which block oceanic precipitation from reaching the area. The most prolific plants in this region are agave, yucca and creosote bushes, when people think of the desert southwest, the landscape of the Sonoran Desert is what mostly comes to mind. Rainfall averages between 4–12 inches per year, and the deserts most widely known inhabitant is the saguaro cactus and it is bounded on the northwest by the Mojave Desert, to the north by the Colorado Plateau and to the east by the Arizona Mountains forests and the Chihuahuan Desert. The portion of the Sonora Desert which lies in the Southwestern United States is the most populated area within the region. Six of the top ten major population centers of the region are found within its borders, Phoenix, Tucson, Mesa, Chandler, Glendale, also within its borders are Yuma and Prescott Arizona. The most northwest portion of the American Southwest is covered by the Mojave Desert, bordered on the south by the Sonoran Desert and the east by the Colorado Plateau, its range within the region makes up the southeast tip of Nevada, and the northwestern corner of Arizona. In terms of topography, the Mojave is very similar to the Great Basin Desert, the Mojave is the smallest, driest and hottest desert within the United States. The Mojave gets less than six inches of rain annually, the most prolific vegetation is the tall Joshua tree, which grow as tall as 40 feet, and are thought to live almost 1000 years. Other major vegetation includes the Parry saltbush and the Mojave sage, the Colorado Plateau varies from the large stands of forests in the west, including the largest stand of ponderosa pine trees in the world, to the Mesas to the east. Although not called a desert, the Colorado Plateau is mostly made up of high desert, the Plateau is characterized by a series of plateaus and mesas, interspersed with canyons. The most dramatic example is the Grand Canyon, but that is one of many dramatic vistas included within the Plateau, which includes spectacular lava formations, painted deserts, sand dunes, and badlands. One of the most distinctive features of the Plateau is its longevity, the Plateau can be divided into six sections, three of which fall into the Southwest region
18.
Fray Juan de Torquemada
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Juan de Torquemada was a Franciscan friar, active as missionary in Spanish colonial Mexico and considered the leading Franciscan chronicler of his generation. Monarquia Indiana was the text of Mexican history, and was destined to influence all subsequent chronicles until the twentieth century. It was used by historians, the Franciscan Augustin de Vetancurt. No English translation of work has ever been published. There are few biographical details concerning Juan de Torquemada, most of which have to be deduced from his own work. Even basic information is subject to uncertainty and controversy, born at Torquemada, Palencia, north central Spain, at an unknown date before 1566 he was brought by his parents to New Spain probably while still a child. He took the Franciscan habit, as is agreed, in 1579. Brief notices in his own works put him at the convent in Tlacopan in 1582, among his teachers he names fray Juan Bautista and Antonio Valeriano. At some time in the early 1580s he was sent by his superiors to Guatemala where he encountered the conquistador Bernal Díaz del Castillo, by 1584 he was certainly at the convent of San Francisco, where he assisted in the infirmary. The conjectured date of his ordination is 1587 or 1588. In 1600 and 1601 he was guardian of the convent of Zacatlán, in 1602 he was guardian of the convent of Tulancingo. Then, in 1603, he was elected guardian of the convent of Santiago Tlatelolco, taking up his post there on 22 July, a post he held, it seems, for eight and a half years. While guardian of the convent at Tlatelolco, he assumed numerous heavy burdens, a surge of vocations from among the criollos as well as a renewed influx of friars from Spain had necessitated a new alignment of responsibilities. A generation before, numbers of friars in Nueva Galicia had fallen to 16, in striking contrast to this long period of decline, in 1601 and 1602 alone,14 friars had arrived from Spain destined for Nueva Galicia and 32 more for Zacatecas. Between 1610 and 1618 these numbers were augmented by another 40 arrivals, abnormally high rainfall in August 1604 led to a devastating flood of Mexico City - one of several inundations from Lake Texcoco which sometimes took years to recede. The city was virtually an island at this time. Other such inundations occurred in 1555,1580,1607 and 1629 resulting in the decision in 1629 to drain part of the lake, as an emergency measure, Viceroy Juan de Mendoza asked the Franciscan provincial to assign members of his Order to help in various urgent remedial works. Torquemada participated, specifically in the reconstruction of the calzadas of Los Misterios, when these works were finished, the friars organised the cleaning of the main drains of the city
19.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
20.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
21.
Cardinal Vicar
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Cardinal Vicar is a title commonly given to the vicar general of the Diocese of Rome for the portion of the diocese within Italy. The official title, as given in the Annuario Pontificio, is Vicar General of His Holiness, the Bishop of Rome appoints the Cardinal Vicar with ordinary power to help with the spiritual administration of his diocese. There is a position dealing with the spiritual needs of the Vatican City called the Vicar General for the Vatican City State, or more exactly. It seems certain that in the twelfth century vicars were named only when the pope absented himself for a time from Rome or its neighbourhood. When he returned, the vicars duties ceased, thus the nomination of a vicar on 28 April 1299, is dated from the Lateran. The office owes its development to the removal of the Roman Curia to Southern France. Since then the list of vicars is continuous, the oldest commissions do not specify any period of duration, in the Bull of 16 June 1307, it is said for the first time that the office is held at our good will. It is only in the century that we meet with life-tenures. Formerly the nomination was by Bull, when began the custom of nominating by Brief is difficult to determine, the oldest Bull of nomination known bears the date of 13 February 1264. An immemorial custom of the Curia demands that all its officials shall be sworn in. In all probability during the twelfth and thirteenth centuries such oaths were taken at the hands of the pope himself, later the duty fell to the Apostolic Camera. The oath, whose text first appears in a document of 21 May 1427, greatly resembles, in its first part, the oath is conceived in very general terms and lays but slight stress on the special duties of the vicar. According to the oldest known decree of nomination,13 February 1264, in this document, however, neither the special rights of the vicar nor the local extent of his authority are made known, but it is understood that the territory in question is the city of Rome. On 27 June 1288, the received the rights of visitation, correction and reformation in spiritual matters. Of dedicating churches and reconciling cemeteries, consecrating altars, blessing, confirming, on 21 July 1296, Pope Boniface VIII added the authority to hear confessions and impose salutary penances. On 6 July 1202, the variant is met with, to reform the churches, clergy, and people of Rome itself. His jurisdiction over all monasteries is first vouched for 16 June 1207, the inclusion among these of monasteries, exempt and non-exempt and their inmates, without the walls of Rome, was the first step in the local extension of the vicars jurisdiction. He was also empowered to confer vacant benefices in the city, for a considerable length of time the above-mentioned rights exhibit the fulness of the vicars authority
22.
Chaplain of His Holiness
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A Chaplain of His Holiness is a priest to whom the Pope has granted this title. They are addressed as Monsignor and have certain privileges with respect to ecclesiastical dress, lower ranks of Privy Chamberlains were abolished, making Chaplain of His Holiness the first of the three ranks of Monsignor. The role of Chaplain of His Holiness dates to the time of Pope Urban VIII, such Chaplains have provided unpaid service since the pontificate of Pope Pius VI. Once the candidate has passed all the requirements, a rescript is drawn up by the Secretariat of State attesting to their promotion to this ecclesiastical rank. The members of the chapters of one church in Rome and the cathedral in Lodi hold this title durante munere, the title no longer expires but requires renewal on the death of the Pope who granted it
23.
Papal legate
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A papal legate or Apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters, the legate is appointed directly by the pope. The term legation is applied both to a mandate and to the territory concerned. In the High Middle Ages, papal legates were often used to strengthen the links between Rome and the parts of Christendom. More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. The Italian-born Guala Bicchieri served as legate to England in the early 13th century. Papal legates often summoned legatine councils, which dealt with church government, during the Middle Ages, a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used, a nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party and this highest rank is normally awarded to a priest of cardinal rank. It is an investiture and can either be focused or broad in scope. The legate a latere is the ego of the Pope. The legatus natus would act as the representative in his province. Although limited in their jurisdiction compared to legati a latere, a legatus natus were not subordinate to them, literally sent legate, possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration, some administrative provinces of the Papal states in Italy were governed by a Papal Legate. This has been the case in Benevento, in Pontecorvo and in Viterbo, in four cases, including Bologna, this post was awarded exclusively to Cardinals, the Velletri post was created for Bartolommeo Pacca. The title could be changed to Apostolic Delegate, as happened in Frosinone in 1827, Papal diplomacy Nuncio – an envoy whose diplomatic status is recognized by the receiving state – usually a titular archbishop. Papal apocrisiarius List of papal legates to England Other Pontifical legate Catholic Encyclopedia, Legate WorldStatesmen - Italy to 1860 - Papal State Maseri, de Legatis et Nunciis Apostolicis Iudiciis Ecclesiasticis Civilibus et Criminalibus Oneribusque Civitatum Cameralibus et Communitativis. Commentatio Canoncia de Legatis et Nuntiis Pontificum, die englische Legation des Cardinals Guido Fulcodi, des spaeteren P. Clemens IV
24.
Papal diplomacy
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Nuncio is the title for an ecclesiastical diplomat, being an envoy or permanent diplomatic representative of the Holy See to a state or international organization. A nuncio is appointed by and represents the Holy See, and is the head of the mission, called an Apostolic Nunciature. The Holy See is legally distinct from the Vatican City or the Catholic Church, a nuncio is usually an archbishop. A papal nuncio is equivalent in rank to that of ambassador extraordinary and plenipotentiary. A nuncio performs the functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party, the representative of the Holy See in some situations is called a Delegate or, in the case of the United Nations, Permanent Observer. In the Holy See hierarchy, these usually rank equally to a nuncio, in addition, the nuncio serves as the liaison between the Holy See and the Church in that particular nation, supervising the diocesan episcopate and has an important role in the selection of bishops. The name nuncio is derived from the ancient Latin word, nuntius, before 1829, Internuncio was the title applied instead to the ad interim head of a mission when one Nuncio had left office and his replacement had not yet assumed it. A legate a latere is a papal representative or a representative for a special purpose. Apostolic delegates have the ecclesiastical rank as nuncios, but have no formal diplomatic status. Archbishop Pio Laghi, for example, was first apostolic delegate, then pro-nuncio, to the United States during the Jimmy Carter, Ronald Reagan, Apostolic delegates are also sent to regions such as the West Indies and the islands of the Pacific. Alterations in the credentials of a head of mission not involving any change of class shall not affect his precedence and this article is without prejudice to any practice accepted by the receiving State regarding the precedence of the representative of the Holy See. A Holy See Representative is accredited to an organisation where other states dispatch a Permanent Representative
25.
Apostolic vicariate
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An apostolic vicariate is a form of territorial jurisdiction of the Roman Catholic Church established in missionary regions and countries where a diocese has not yet been established. It is essentially provisional, though it may last for a century or more, the hope is that the region will generate sufficient numbers of Catholics for the Church to create a diocese. In turn, the status of Apostolic vicariate is often a promotion for an apostolic prefecture. An apostolic vicariate is led by a vicar apostolic who is usually a titular bishop, while such a territory can be classed as a particular church, according to canon 371. This is unlike the jurisdiction of a bishop, whose jurisdiction derives directly from his office. Like any ecclesiastical jurisdiction, an apostolic vicariate may be administered by the bishop of a neighbouring diocese, as in a regular diocese, the vicar apostolic may appoint priests as vicars exercising limited jurisdiction over the apostolic vicariate. Normally, however, an apostolic vicariate is administered by a bishop of its own. When someone who does not qualify or has not been ordained as bishop is appointed ad interim, the latter is not organised enough to be elevated to apostolic vicariate. The usual sequence of development is mission, apostolic prefecture, apostolic vicariate, see also apostolic exarch for an Eastern Catholic counterpart. The apostolic vicariate is distinguished from a territorial abbacy — an area not a diocese, inactive apostolic vicariates are in italics. Eastern Catholic apostolic vicariates are in bold. org, regularly refreshed
26.
Exarch
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In the Byzantine Empire, an exarch was a governor with extended authority over a province at some distance from the capital Constantinople. The prevailing situation frequently involved him in military operations, in the civil administration of the Byzantine Roman Empire the exarch was, as stated above, the viceroy of a large and important province. After the dissolution of the Western Empire in the fifth century. Justinian I reconquered North Africa, Italy, Dalmatia and finally parts of Spain for the Eastern Roman Empire, however, this put an incredible strain on the Empires limited resources. Subsequent emperors would not surrender the land to remedy the situation. Thus the stage was set for Emperor Maurice to establish the Exarchates to deal with the evolving situation of the provinces. In Italy the Lombards were the opposition to Byzantine power. In North Africa the Amazigh or Berber princes were ascendant due to Roman weakness outside the coastal cities, the problems associated with many enemies on various fronts forced the imperial government to decentralize and devolve power to the former provinces. The term Exarch most commonly refers to the Exarch of Italy, the exarchates seat was at Ravenna, whence it is known as the Exarchate of Ravenna. Ravenna remained the seat of the Exarch until the revolt of 727 over Iconoclasm, thereafter, the growing menace of the Lombards and the split between eastern and western Christendom that Iconoclasm caused made the position of the Exarch more and more untenable. The last Exarch was killed by the Lombards in 751, a second exarchate was created by Maurice to administer northern Africa, formerly a separate praetorian prefecture, the islands of the western Mediterranean and the Byzantine possessions in Spain. The capital of the Exarchate of Africa was Carthage, the exarchate proved both financially and militarily strong, and survived until the Arab Muslim conquest of Carthage in 698. The term exarch entered ecclesiastical language at first for a metropolitan with jurisdiction not only for the area that was his as a metropolitan, the advance of Constantinople put an end to these exarchates, which fell back to the state of ordinary metropolitan sees. But the title of exarch was still used for any Metropolitan. Thus, since the Church of Cyprus was declared autocephalous, its Primate received the title of Exarch of Cyprus, the short-lived medieval Churches of Peć, Ohrid and Tirnova, were governed previously by exarchs, though these prelates assumed the title of patriarch. On the same principle the Archbishop of Mount Sinai and Raithu is an exarch, though in case, as in that of Cyprus. When the Bulgarians reconstituted their national Church in 1870, they obtained from the Ottoman authorities for its head the title of Exarch, not the highest, that of Patriarch. The Bulgarian Exarch, who resided at Constantinople, was then the most famous bearer of the title, adherents throughout Macedonia were called exarchists, as opposed to the Greek patriarchists
27.
Apostolic prefect
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The usual sequence of development is, mission, prefecture, vicariate, diocese. The apostolic prefecture and the vicariate are to be distinguished from the territorial abbacy. The establishing of a prefecture apostolic in a place supposes that the Church has attained only a development in the area. Fuller growth leads to the foundation of an apostolic vicariate as a stage to becoming a diocese. A prefect apostolic is of rank than a vicar apostolic. The prefects powers are limited and do not normally possess the episcopal character. Prefects apostolic govern independent territories and are only to the pope. In 1911 there were 66 prefectures apostolic,5 in Europe,17 in Asia,3 in North America,11 in South America,23 in Africa and 7 in Oceania
28.
Metropolitan bishop
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Before the establishment of patriarchs, metropolitan was the highest episcopal rank in the Eastern rites of the Church. They presided over synods of bishops, and were granted privileges by canon law. The Early Church structure generally followed the Roman imperial practice, with one bishop ruling each city, the bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called suffragans. The other bishops are known as suffragan bishops, the metropolitan is obliged to request the pallium, a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see and it is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops to call a provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council, no provincial council can be called if the metropolitan see is vacant. As of April 2006,508 archdioceses were headed by metropolitan archbishops,27 archbishops lead an extant archdiocese, but were not metropolitans, see also Catholic Church hierarchy for the distinctions. In those Eastern Catholic Churches that are headed by a patriarch, similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan is to be commemorated in the liturgies celebrated within his province, a major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church, there are also autonomous Eastern Catholic Churches consisting of a single province and headed by a metropolitan. In his autonomous Church it is for him to ordain and enthrone bishops, in the Eastern Orthodox Churches, the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox Churches metropolitans are ranked above archbishops in precedence, primates of autocephalous Eastern Orthodox Churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Churches, archbishops are ranked above metropolitans in precedence, some Eastern Orthodox Churches have functioning metropolitans on the middle level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, for example, Metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox Churches title of metropolitan is only honorary, in Serbian Orthodox Church, honorary title of metropolitan is given to diocesan bishops of some important historical sees. For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the title of metropolitan. Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the title of metropolitan. Non-canonical Eastern Orthodox Churches generally use metropolitan title according to traditions of usage in Churches from which they were split
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Patriarch
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Originally, a patriarch was a man who exercised autocratic authority as a pater familias over an extended family. The system of rule of families by senior males is termed patriarchy. The word patriarch originally acquired its religious meaning in the Septuagint version of the Bible, today, the word has acquired specific ecclesiastical meanings. In particular, the bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church. The office and the circumscription of such a patriarch is termed a patriarchate. Historically, a patriarch has often been the choice to act as ethnarch of the community identified with his religious confession within a state or empire of a different creed. He included in this also the western part of North Africa. Justinians system was given formal recognition by the Quinisext Council of 692. Popes have in the past occasionally used the title Patriarch of the West, beginning 1863, this title appeared in the annual reference publication, Annuario Pontificio, which in 1885 became a semi-official publication of the Holy See. This publication suppressed the title in its 2006 edition, the Pontifical Council for Promoting Christian Unity explained the decision in a press release issued later that year. It stated that the title Patriarch of the West had become obsolete and practically unusable, since the Second Vatican Council, the Latin Church, with which the title could be considered associated, is now organized as a number of episcopal conferences and their international groupings. The Latin Patriarch of Jerusalem The Patriarch of the East Indies a titular see, united to Goa. The Patriarch of Aquileia – with rival line of succession moved to Grado - dissolved in 1752, the Patriarch of Grado – in 1451 merged with the Bishopric of Castello and Venice to form the Metropolitan Archdiocese of Venice. The Patriarch of the West Indies – a titular patriarchal see, the Latin Patriarch of Antioch – title abolished in 1964. The titular Latin Patriarch of Alexandria – title abolished in 1964, the Latin Patriarch of Constantinople – title abolished in 1964.02.24 to Alessandro Cescenzi, Somascans, former Latin Titular Patriarch of Alexandria, who resigned the title on 1682.01.09. However, differences exist in the order of precedence and in the mode of accession, no papal confirmation is needed for newly elected patriarchs before they take office. They are just required to petition the pope as soon as possible for the concession of what is called ecclesiastical communion, the five ancient Patriarchates, the Pentarchy, in order of preeminence ranked by the Quinisext Council in 692. The title of patriarch created in 531 by Justinian. The Patriarch of the West, currently not an Episcopal or Patriarchal authority in the Eastern Orthodox Church, following the Great Schism in 1054
