1.
Istanbul
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Istanbul, historically known as Constantinople and Byzantium, is the most populous city in Turkey and the countrys economic, cultural, and historic center. Istanbul is a city in Eurasia, straddling the Bosphorus strait between the Sea of Marmara and the Black Sea. Its commercial and historical center lies on the European side and about a third of its population lives on the Asian side, the city is the administrative center of the Istanbul Metropolitan Municipality, both hosting a population of around 14.7 million residents. Istanbul is one of the worlds most populous cities and ranks as the worlds 7th-largest city proper, founded under the name of Byzantion on the Sarayburnu promontory around 660 BCE, the city developed to become one of the most significant in history. After its reestablishment as Constantinople in 330 CE, it served as a capital for almost 16 centuries, during the Roman and Byzantine, the Latin. Overlooked for the new capital Ankara during the period, the city has since regained much of its prominence. The population of the city has increased tenfold since the 1950s, as migrants from across Anatolia have moved in, arts, music, film, and cultural festivals were established at the end of the 20th century and continue to be hosted by the city today. Infrastructure improvements have produced a complex transportation network, considered a global city, Istanbul has one of the fastest-growing metropolitan economies in the world. It hosts the headquarters of many Turkish companies and media outlets and accounts for more than a quarter of the gross domestic product. Hoping to capitalize on its revitalization and rapid expansion, Istanbul has bid for the Summer Olympics five times in twenty years, the first known name of the city is Byzantium, the name given to it at its foundation by Megarean colonists around 660 BCE. The name is thought to be derived from a personal name, ancient Greek tradition refers to a legendary king of that name as the leader of the Greek colonists. Modern scholars have hypothesized that the name of Byzas was of local Thracian or Illyrian origin. He also attempted to promote the name Nova Roma and its Greek version Νέα Ῥώμη Nea Romē, the use of Constantinople to refer to the city during the Ottoman period is now considered politically incorrect, even if not historically inaccurate, by Turks. By the 19th century, the city had acquired other names used by foreigners or Turks. Europeans used Constantinople to refer to the whole of the city, pera was used to describe the area between the Golden Horn and the Bosphorus, but Turks also used the name Beyoğlu. The name İstanbul is commonly held to derive from the Medieval Greek phrase εἰς τὴν Πόλιν and this reflected its status as the only major city in the vicinity. The importance of Constantinople in the Ottoman world was reflected by its Ottoman name Der Saadet meaning the gate to Prosperity in Ottoman. An alternative view is that the name evolved directly from the name Constantinople, with the first, a Turkish folk etymology traces the name to Islam bol plenty of Islam because the city was called Islambol or Islambul as the capital of the Islamic Ottoman Empire
2.
Romania
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Romania is a sovereign state located in Southeastern Europe. It borders the Black Sea, Bulgaria, Ukraine, Hungary, Serbia and it has an area of 238,391 square kilometres and a temperate-continental climate. With over 19 million inhabitants, the country is the member state of the European Union. Its capital and largest city, Bucharest, is the sixth-largest city in the EU, the River Danube, Europes second-longest river, rises in Germany and flows in a general southeast direction for 2,857 km, coursing through ten countries before emptying into Romanias Danube Delta. The Carpathian Mountains, which cross Romania from the north to the southwest are marked by one of their tallest peaks, Moldoveanu, modern Romania was formed in 1859 through a personal union of the Danubian Principalities of Moldavia and Wallachia. The new state, officially named Romania since 1866, gained independence from the Ottoman Empire in 1877, at the end of World War I, Transylvania, Bukovina and Bessarabia united with the sovereign Kingdom of Romania. Romania lost several territories, of which Northern Transylvania was regained after the war, following the war, Romania became a socialist republic and member of the Warsaw Pact. After the 1989 Revolution, Romania began a transition towards democracy and it has been a member of NATO since 2004, and part of the European Union since 2007. A strong majority of the population identify themselves as Eastern Orthodox Christians and are speakers of Romanian. The cultural history of Romania is often referred to when dealing with artists, musicians, inventors. For similar reasons, Romania has been the subject of notable tourist attractions, Romania derives from the Latin romanus, meaning citizen of Rome. The first known use of the appellation was attested in the 16th century by Italian humanists travelling in Transylvania, Moldavia, after the abolition of serfdom in 1746, the word rumân gradually fell out of use and the spelling stabilised to the form român. Tudor Vladimirescu, a leader of the early 19th century. The use of the name Romania to refer to the homeland of all Romanians—its modern-day meaning—was first documented in the early 19th century. The name has been officially in use since 11 December 1861, in English, the name of the country was formerly spelt Rumania or Roumania. Romania became the predominant spelling around 1975, Romania is also the official English-language spelling used by the Romanian government. The Neolithic-Age Cucuteni area in northeastern Romania was the region of the earliest European civilization. Evidence from this and other sites indicates that the Cucuteni-Trypillian culture extracted salt from salt-laden spring water through the process of briquetage
3.
Galata Tower
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One of the citys most striking landmarks, it is a high, cone-capped cylinder that dominates the skyline and offers a panoramic vista of Istanbuls historic peninsula and its environs. The nine-story tower is 66.90 m, and was the citys tallest structure when it was built, the elevation at ground level is 35 m above sea-level. The tower has an diameter of 16.45 m at the base, an inside diameter of 8.95 m. There is a restaurant and café on its upper floors which command a magnificent view of Istanbul, also located on the upper floors is a night club which hosts a Turkish show. There are two operating elevators that carry visitors from the level to the upper levels. The Romanesque style tower was built as Christea Turris in 1348 during an expansion of the Genoese colony in Constantinople, Galata Tower was the tallest building in Istanbul at 219.5 ft when it was built in 1348. That tower was on a different site and was destroyed in 1203. The upper section of the tower with the cap was slightly modified in several restorations during the Ottoman period when it was used as an observation tower for spotting fires. Evliyâ Çelebi also tells of Hezarfens brother, Lagari Hasan Çelebi, starting from 1717, the Ottomans began to use the tower for spotting fires in the city. In 1794, during the reign of Sultan Selim III, the roof of the tower was made of lead and wood, another fire damaged the building in 1831, upon which a new restoration work took place. In 1875, during a storm, the roof on the top of the building was destroyed. The tower remained without this conical roof for the rest of the Ottoman period, many years later, during the restoration works between 1965 and 1967, the conical roof was reconstructed. During this final restoration in the 1960s, the interior of the tower was replaced by a concrete structure. From the top of the tower, the first French panorama painter, Pierre Prévost, drew his Panorama de Constantinople in 1818, which was later exhibited in Paris in 1825. The panorama image shown below is composed of ten photos taken from the Galata Tower by the firm of Sébah & Joaillier. Old Galata Tower Genoese colonies List of towers Romanesque architecture List of Romanesque buildings
4.
Republic of Genoa
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It began when Genoa became a self-governing commune within the Regnum Italicum, and ended when it was conquered by the French First Republic under Napoleon and replaced with the Ligurian Republic. Corsica was ceded to France in the Treaty of Versailles of 1768, before 1100, Genoa emerged as an independent city-state, one of a number of Italian city-states during this period. Nominally, the Holy Roman Emperor was overlord and the Bishop of Genoa was president of the city, however, actual power was wielded by a number of consuls annually elected by popular assembly. The Adorno, Campofregoso, and other merchant families all fought for power in this Republic, as the power of the consuls allowed each family faction to gain wealth. The Republic of Genoa extended over modern Liguria and Piedmont, Sardinia, Corsica, through Genoese participation on the Crusades, Genoese colonies were established in the Middle East, in the Aegean, in Sicily and Northern Africa. The collapse of the Crusader States was offset by Genoa’s alliance with the Byzantine Empire, as Venices relations with the Byzantine Empire were temporarily disrupted by the Fourth Crusade and its aftermath, Genoa was able to improve its position. Genoa took advantage of opportunity to expand into the Black Sea and Crimea. Internal feuds between the families, the Grimaldi and Fieschi, the Doria, Spinola, and others caused much disruption. However, this prosperity did not last, the Black Death was imported into Europe in 1347 from the Genoese trading post at Caffa in Crimea, on the Black Sea. Following the economic and population collapse, Genoa adopted the Venetian model of government, the wars with Venice continued, and the War of Chioggia -- where Genoa almost managed to decisively subdue Venice—ended with Venices recovery of dominance in the Adriatic. In 1390 Genoa initiated a crusade against the Barbary pirates with help from the French, though it has not been well-studied, the fifteenth century seems to have been a tumultuous time for Genoa. After a period of French domination from 1394–1409, Genoa came under rule by the Visconti of Milan, Genoa lost Sardinia to Aragon, Corsica to internal revolt and its Middle Eastern, Eastern European and Asia Minor colonies to the Turkish Ottoman Empire. Under the ensuing economic recovery, many aristocratic Genoese families, such as the Balbi, Doria, Grimaldi, Pallavicini, according to Felipe Fernandez-Armesto and others, the practices Genoa developed in the Mediterranean were crucial in the exploration and exploitation of the New World. At the time of Genoa’s peak in the 16th century, the city attracted many artists, including Rubens, Caravaggio and Van Dyck. The architect Galeazzo Alessi designed many of the city’s splendid palazzi, as did in the decades that followed by fifty years Bartolomeo Bianco, a number of Genoese Baroque and Rococo artists settled elsewhere and a number of local artists became prominent. At the time of its founding in the early 11th century the Republic of Genoa consisted of the city of Genoa, as the commerce of the city increased, so did the territory of the Republic. By 1015 all of Liguria fell under the Republic of Genoa, after the First Crusade in 1098 Genoa gained settlements in Syria. In 1261 the city of Smyrna in Asia Minor became Genoese territory, in 1255 Genoa established the colony of Caffa in Crimea
5.
Citadel
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A citadel is the core fortified area of a town or city. It may be a fortress, castle, or fortified center, the term is a diminutive of city and thus means little city, so called because it is a smaller part of the city of which it is the defensive core. It is positioned to be the last line of defense, should the enemy breach the other components of the fortification system, a citadel is also a term of the third part of a medieval castle, with higher walls than the rest. It was to be the last line of defense before the keep itself, some of the oldest known structures which have served as citadels were built by the Indus Valley Civilization, harappan, where the citadel represented a centralised authority. The main citadel in Indus Valley was almost 12 meters tall, the purpose of these structures, however, remains debated. Though the structures found in the ruins of Mohenjo-daro were walled, rather, they may have been built to divert flood waters. The most well-known is the Acropolis of Athens, but nearly every Greek city-state had one – the Acrocorinth famed as a strong fortress. In a much later period, when Greece was ruled by the Latin Empire, rebels who took power in the city but with the citadel still held by the former rulers could by no means regard their tenure of power as secure. One such incident played an important part in the history of the Maccabean Revolt against the Seleucid Empire, the Hellenistic garrison of Jerusalem and local supporters of the Seleucids held out for many years in the Acra citadel, making Maccabean rule in the rest of Jerusalem precarious. When finally gaining possession of the place, the Maccabeans pointedly destroyed and razed the Acra, a city where the citadel held out against an invading army was not considered conquered. In the Philippines The Ivatan people of the islands of Batanes often built fortifications to protect themselves during times of war. They built their so-called idjangs on hills and elevated areas. These fortifications were likened to European castles because of their purpose. Usually, the entrance to the castles would be via a rope ladder that would only be lowered for the villagers. In time of war the citadel in many cases afforded retreat to the living in the areas around the town. For example, during the Dutch Wars of 1664-67, King Charles II of England constructed a Royal Citadel at Plymouth, barcelona had a great citadel built in 1714 to intimidate the Catalans against repeating their mid-17th- and early-18th-century rebellions against the Spanish central government. A similar example is the Citadella in Budapest, Hungary, the Citadelle of Québec still survives as the largest citadel still in official military operation in North America. It is home to the Royal 22nd Regiment of Canada, citadels since the mid 20th century, are commonly military command and control centres built to resist attack commonly aerial or nuclear bombardment. The Military citadels under London such as the underground complex beneath the Ministry of Defense called Pindar is one such example
6.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
7.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
8.
Turkey
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Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
9.
Golden Horn
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The Golden Horn, also known by its modern Turkish name as Haliç, is a major urban waterway and the primary inlet of the Bosphorus in Istanbul, Turkey. Its Greek and English names mean the same, while its Turkish name, Haliç, simply means estuary, throughout its storied past, the Golden Horn has witnessed many tumultuous historical incidents, and its dramatic vistas have been the subject of countless works of art. The Golden Horn is the estuary of the Alibeyköy and Kağıthane Rivers and it is 7.5 kilometers long, and 750 meters across at its widest. Its maximum depth, where it flows into the Bosphorus, is about 35 meters, at present, the Golden Horn is spanned by five bridges. Moving from upstream to downstream, these are as follows, The first crossing is the Haliç Bridge, completed in 1974, which connects the neighborhoods of Sütlüce and Defterdar. Originally dating back to 1912, the structure is no longer used for vehicular or pedestrian traffic. The third is the Atatürk Bridge, aka Unkapanı Bridge, completed in 1940, the fourth is the Golden Horn Metro Bridge — a pedestrianized railway crossing, completed in 2014, that extends subway line M2 of the Istanbul Metro across the Golden Horn. The fifth bridge is the fifth and most current incarnation of Galata Bridge, completed in 1994, the Byzantine Empire had its naval headquarters there, and walls were built along the shoreline to protect the city of Constantinople from naval attacks. At the entrance to the Horn on the side, a large chain was pulled across from Constantinople to the old Tower of Galata to prevent unwanted ships from entering. Known among the Byzantines as the Megàlos Pyrgos, this tower was destroyed by the Latin Crusaders during the Fourth Crusade in 1204. In 1348, the Genoese built a new tower nearby which they called Christea Turris, there were three notable times when the chain across the Horn was either broken or circumvented. In the 10th century the Kievan Rus dragged their longships out of the Bosphorus, around Galata, and relaunched them in the Horn, in 1204, during the Fourth Crusade, Venetian ships were able to break the chain with a ram. After the Ottoman conquest of Constantinople in 1453, Mehmed II resettled ethnic Greeks along the Horn in the Phanar, Balat continued to be inhabited by Jews, as during the Byzantine age, though many Jews decided to leave following the takeover of the city. This area was repopulated when Bayezid II invited the Jews who were expelled from Spain to resettle in Balat, in 1502, Leonardo da Vinci produced a drawing of a single-span 240-metre bridge over the Golden Horn as part of a civil engineering project for Sultan Bayezid II. Leonardos drawings and notes regarding this bridge are displayed at the Museo della Scienza e della Tecnologia in Milan. Until the 1980s, the Horn was polluted with waste from the factories, warehouses. It has since been cleaned, and the fish, wildlife. Nowadays, the Golden Horn is settled on both sides, and there are parks along each shore, the Istanbul Chamber of Commerce is also located along the shore, as are several Muslim, Jewish and Christian cemeteries
10.
Inlet
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An inlet is an indentation of a shoreline, usually long and narrow, such as a small bay or arm, that often leads to an enclosed body of salt water, such as a sound, bay, lagoon, or marsh. In sea coasts, an inlet usually refers to the connection between a bay and the ocean and is often called an entrance or a recession in the shore of a sea, lake. A certain kind of created by glaciation is a fjord, typically but not always in mountainous coastlines. Complexes of large inlets or fjords may be called sounds, e. g. Puget Sound, Howe Sound, Karmsund. Some fjord-type inlets are called canals, e. g. Portland Canal, Lynn Canal, Hood Canal, and some are channels, e. g. Dean Channel and Douglas Channel. Tidal amplitude, wave intensity, and wave direction are all factors that influence sediment flux in inlets Alaska Panhandle British Columbia Coast Calanque Inside Passage Ria Bruun, Per, stability of Tidal Inlets, Theory and Engineering. Amsterdam, Elsevier Scientific Pub. Co. p.510, be pub co Coastal Inlets Research Program Hood Canal on Google Maps
11.
Galata Bridge
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The Galata Bridge is a bridge that spans the Golden Horn in Istanbul, Turkey. From the end of the 19th century in particular, the bridge has featured in Turkish literature, theater, poetry, in the years 1502–1503, there were plans to construct the first bridge at the current location. However, the design was not approved by the Sultan. The Wall Street Journal referred to the Project as a. logo for the nations, another Italian artist, Michelangelo, was also invited to design a bridge for Istanbul. Michelangelo rejected the proposal, and the idea of building a bridge across the Golden Horn was shelved until the 19th century, in the early 19th century, Mahmud II had a bridge built a bit further up the waterway, between Azapkapı and Unkapanı. This bridge, known as the Hayratiye, was opened on September 3,1836, the project was carried out by Deputy Lord High Admiral Fevzi Ahmet Paşa using the workers and facilities of the naval arsenal. According to the History of Lutfi, this bridge was built on linked pontoons and was around 500 to 540 m long, the first Galata Bridge at the mouth of the waterway was constructed in 1845 by Valide Sultan, the mother of Sultan Abdülmecid and used for 18 years. It was known as the Cisr-i Cedid or New Bridge to distinguish it from the bridge further up the Golden Horn. This bridge was built of wood, baedekers also called it Sultan Valideh Bridge during this time. On the Karaköy side of the bridge, a couplet by poet İbrahim Şinasi was inscribed and stated that the New Bridge was built by Sultan Abdülmecid I. First to pass over the bridge was Sultan Abdülmecid, and the first to pass below it was the French captain Magnan in his ship the Cygne, for the first three days, crossing the bridge was free. After that, a known as mürüriye was paid to the Naval Ministry. This bridge, completed in 1875, was 480 m long and 14 m wide and it was built at a cost of 105,000 gold liras. It was used until 1912, when it was pulled upstream to replace the old Cisr-i Atik Bridge, the fourth Galata Bridge was built in 1912 by the German firm Hüttenwerk Oberhausen AG for 350,000 gold liras. This floating bridge was 466 m long and 25 m wide and it is the bridge, still familiar to many people today, that was badly damaged in a fire in 1992 and towed up the Golden Horn to make way for the current bridge. The fifth Galata bridge was built by the Turkish construction company STFA just a few meters away from the previous bridge and it was designed and supervised by GAMB. It is a bridge, which is 490 m long with a main span of 80 m. The deck of the bridge is 42 m wide and has three lanes and one walkway in each direction
12.
Genoese colonies
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The colonies of the Republic of Genoa were a series of economic and trade posts in the Mediterranean and Black Seas. Genoa, a small, poor fishing village of 4,000 inhabitants, started to become independent from the Holy Roman Empire around 1096, the participation of the citys ships to the Crusades enriched it enormously. During the First Crusade, Genoa obtained one third of Byblos, other small colonies were formed in Tartous, Tripoli and Beirut. However, the Muslim reconquest in the following century removed Genoese presence from the Holy Land, Genoa also established colonies on the Spanish Mediterranean coast from Valencia to Gibraltar, but these were also short-lived. These colonies consisted usually of a city quarter with wooden single- or double-floor houses with workshops in the lower floor, direct territorial expansion of Genoa began in the 13th century with the occupation of Corsica and northern Sardinia. Genoa remained dominant in the Tyrrhenian Sea after the naval victory against Pisa in the Battle of Meloria. Genoa had also started to form colonies of Ligurians in the Eastern Mediterranean, the Genoese presence was not based on military occupation, but on economic concessions of Genoese and Ligurian families associated with the local traders and dominant classes. The main Genoese commercial bases were Chios and Mytilene in the Aegean Sea, and Caffa, in 1155 Genoa was given a fondaco at Galata, facing Constantinople, by emperor Manuel Komnenos, although in the following century the relationship with the Byzantine Empire were often strained. In 1201 the city also obtained privileges and quarters from the Kingdom of Armenia, pera fell to the Ottoman forces in 1453, when all of Constantinople was captured. Meanwhile, Chios remained a fief of the Giustiniani family until the Ottoman conquest in 1566, there were some 33,000 descendants of the Genoese colonists in Constantinople and Izmir in 1933. Genoa had also conquered the island of Tabarka off the Tunisian coast, part of the latters citizens later moved to Carloforte in Sardinia. The decline of the Genoese colonies in Crimea coincided with the Ottoman expansion in the late 15th century, aside from the Crimean cities, Genoa also lost its lands in the Taman Peninsula, which had belonged to the noble Ghisolfi family. Other losses included the commercial bases of Licostomo in Moldavia and Moncastro near Odessa, some Italian descendants still existed in Crimea in the early 20th century, and were among the ethnic groups suppressed by Joseph Stalin. The fall of the colonies caused a deep economical crisis which eventually turned in an unstoppable decline for the Republic of Genoa as a major European power. While its longtime rival, the Republic of Venice, was able to some continuity between the capital and its eastern possessions, Genoa could not. It thus moved its interests in the western Mediterranean, establishing flourishing communities in Cadiz, Genoa, in particular, became an efficient banking base of Spain. The last Genoese colonies disappeared in the 18th century, Tabarka was occupied by the Ottoman Empire, blu come il mare - Guglielmo e la saga degli Embriaci. Storia di Genova, Mediterraneo, Europa, Atlantico
13.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
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Gauls
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The Gauls were Celtic peoples inhabiting Gaul in the Iron Age and the Roman period. Their Gaulish language forms the branch of the Continental Celtic languages. The Gauls emerged around the 5th century BC as the bearers of the La Tène culture north of the Alps, Gaul was never united under a single ruler or government, but the Gallic tribes were capable of uniting their forces in large-scale military operations. They reached the peak of their power in the early 3rd century BC, after this, Gaul became a province of the Roman Empire, and the Gauls were culturally assimilated into a Gallo-Roman culture, losing their tribal identities by the end of the 1st century AD. The Gauls of Gallia Celtica according to the testimony of Caesar called themselves Celtae in their own language, the name Gaul itself may be derived from Latin Galli, or it may be derived from the Germanic word Walha. Gaulish culture developed out of the Celtic cultures over the first millennia BC, the Urnfield culture represents the Celts as a distinct cultural branch of the Indo-European-speaking people. The spread of iron working led to the Hallstatt culture in the 8th century BC, the Hallstatt culture evolved into the La Tène culture in around the 5th century BC. The Greek and Etruscan civilizations and colonies began to influence the Gauls especially in the Mediterranean area, Gauls under Brennus invaded Rome circa 390 BC. Following the climate deterioration in the late Nordic Bronze Age, Celtic Gaul was invaded in the 5th century BC by tribes later called Gauls originating in the Rhine valley. Gallic invaders settled the Po Valley in the 4th century BC, defeated Roman forces in a battle under Brennus in 390 BC and raided Italy as far as Sicily. A large number of Gauls served in the armies of Carthage during the Punic Wars, in the Aegean world, an invasion of Eastern Gauls appeared in Thrace, north of Greece, in 281 BC. However, according to the Roman legend of the gold of Delphi. One king Cerethrius invaded the Thracians, while another Gallic king Bolgios invaded Macedonia and Illyria where he killed the Macedonian king Ptolemy Keraunos, in 278 BC Gaulish settlers in the Balkans were invited by Nicomedes I of Bithynia to help him in a dynastic struggle against his brother. They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Galatians. While the momentum of the invasion was broken, the Galatians were by no means exterminated and continued to demand tribute from the Hellenistic states of Anatolia to avoid war,4,000 Galatians were hired as mercenaries by the Ptolemaic Egyptian king Ptolemy II Philadelphus in the 270 BC. According to Pausanias, soon after arrival the Celts plotted “to seize Egypt, ”, Galatians also participated at the victorious in 217 BC Battle of Raphia under Ptolemy IV Philopator, and continued to serve as mercenaries for the Ptolemaic Dynasty until its demise in 30 BC. They sided with the renegade Seleucid prince Antiochus Hierax, who reigned in Asia Minor, after the defeat, the Galatians continued to be a serious threat to the states of Asia Minor
15.
Celts
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The history of pre-Celtic Europe remains very uncertain. According to one theory, the root of the Celtic languages, the Proto-Celtic language, arose in the Late Bronze Age Urnfield culture of Central Europe. Thus this area is called the Celtic homeland. The earliest undisputed examples of a Celtic language are the Lepontic inscriptions beginning in the 6th century BC. Continental Celtic languages are attested almost exclusively through inscriptions and place-names, Insular Celtic languages are attested beginning around the 4th century in Ogham inscriptions, although it was clearly being spoken much earlier. Celtic literary tradition begins with Old Irish texts around the 8th century, coherent texts of Early Irish literature, such as the Táin Bó Cúailnge, survive in 12th century recensions. Between the 5th and 8th centuries, the Celtic-speaking communities in these Atlantic regions emerged as a cohesive cultural entity. They had a linguistic, religious and artistic heritage that distinguished them from the culture of the surrounding polities. By the 6th century, however, the Continental Celtic languages were no longer in wide use, Insular Celtic culture diversified into that of the Gaels and the Celtic Britons of the medieval and modern periods. A modern Celtic identity was constructed as part of the Romanticist Celtic Revival in Great Britain, Ireland, today, Irish, Scottish Gaelic, Welsh, and Breton are still spoken in parts of their historical territories, and Cornish and Manx are undergoing a revival. The first recorded use of the name of Celts – as Κελτοί – to refer to a group was by Hecataeus of Miletus, the Greek geographer, in 517 BC. In the fifth century BC Herodotus referred to Keltoi living around the head of the Danube, the etymology of the term Keltoi is unclear. Possible roots include Indo-European *kʲel ‘to hide’, IE *kʲel ‘to heat’ or *kel ‘to impel’, several authors have supposed it to be Celtic in origin, while others view it as a name coined by Greeks. Linguist Patrizia De Bernardo Stempel falls in the group. Yet he reports Celtic peoples in Iberia, and also uses the ethnic names Celtiberi and Celtici for peoples there, as distinct from Lusitani, pliny the Elder cited the use of Celtici in Lusitania as a tribal surname, which epigraphic findings have confirmed. Latin Gallus might stem from a Celtic ethnic or tribal name originally and its root may be the Proto-Celtic *galno, meaning “power, strength”, hence Old Irish gal “boldness, ferocity” and Welsh gallu “to be able, power”. The tribal names of Gallaeci and the Greek Γαλάται most probably have the same origin, the suffix -atai might be an Ancient Greek inflection. Proto-Germanic *walha is derived ultimately from the name of the Volcae and this means that English Gaul, despite its superficial similarity, is not actually derived from Latin Gallia, though it does refer to the same ancient region
16.
Galatians (people)
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The Galatians were a Celtic people that dwelt mainly in the north central regions of Asia Minor or Anatolia, in what was known as Galatia, in todays Turkey. In their origin they were a part of the great Celtic migration which invaded Macedon, the original Celts who settled in Galatia came through Thrace under the leadership of Leotarios and Leonnorios c.278 BC. These Celts consisted mainly of three tribes, the Tectosages, the Trocmii, and the Tolistobogii, but they were other minor tribes. They spoke a Celtic language, the Galatian language, which is sparsely attested, in the 1st century AD, many of them were Christianized by Paul the Apostles missionary action. One of the Epistles of Paul the Apostle in the Bible is addressed to Galatian Christian communities, Brennus invaded Greece in 281 BC with a huge war band and was turned back before he could plunder the temple of Apollo at Delphi. At the same time, another Gaulish group of men, women and they had split off from Brennus people in 279 BC, and had migrated into Thrace under their leaders Leonnorius and Lutarius. The invaders came at the invitation of Nicomedes I of Bithynia, three tribes crossed over from Thrace to Asia Minor. They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Celts, while the momentum of the invasion was broken, the Galatians were by no means exterminated. Instead, the led to the establishment of a long-lived Celtic territory in central Anatolia, which included the eastern part of ancient Phrygia. There they ultimately settled, and being strengthened by fresh accessions of the clan from Europe, they overran Bithynia. The Gauls invaded the eastern part of Phrygia on at least one occasion and it is likely it was a sacred oak grove, since the name means sanctuary of the oaks. These Celts were warriors, respected by Greeks and Romans and they were often hired as mercenary soldiers, sometimes fighting on both sides in the great battles of the times. The theme of the Dying Gaul remained a favorite in Hellenistic art for a generation and their right to the district was formally recognized. In the early 2nd century BC, they proved terrible allies of Antiochus the Great, in 189 BC, Rome sent Gnaeus Manlius Vulso on an expedition against the Galatians, the Galatian War. Galatia was henceforth dominated by Rome through regional rulers from 189 BC onward, Galatia declined and fell at times under Pontic ascendancy. They were finally freed by the Mithridatic Wars, during which they supported Rome, in the settlement of 64 BC, Galatia became a client-state of the Roman empire, the old constitution disappeared, and three chiefs were appointed, one for each tribe. Each of the tetrarchs had under him a judge and a general
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Hellenistic period
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It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
18.
Galatia
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Ancient Galatia was an area in the highlands of central Anatolia in modern Turkey. Galatia was named for the immigrant Gauls from Thrace, who settled here and became its ruling caste in the 3rd century BC and it has been called the Gallia of the East, Roman writers calling its inhabitants Galli. Galatia was bounded on the north by Bithynia and Paphlagonia, on the east by Pontus and Cappadocia, on the south by Cilicia and Lycaonia, the Galatians originated as a part of the great Celtic migration, which invaded Macedon, led by Brennus. The original Celts who settled in Galatia came through Thrace under the leadership of Leotarios and Leonnorios c and these Celts consisted of three tribes, the Tectosages, the Trocmii, and the Tolistobogii. Brennus invaded Greece in 281 BC with a war band. At the same time, another Gaulish group of men, women and this had split off from Brennus people in 279 BC, and had migrated into Thrace under its leaders Leonnorius and Lutarius. The invaders came at the invitation of Nicomedes I of Bithynia, three tribes crossed over from Thrace to Asia Minor. They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Celts, while the momentum of the invasion was broken, the Galatians were by no means exterminated. Instead, the led to the establishment of a long-lived Celtic territory in central Anatolia, which included the eastern part of ancient Phrygia. There they ultimately settled, and strengthened by fresh accessions of the clan from Europe, they overran Bithynia. The Gauls invaded eastern Phrygia on at least one occasion and it is likely it was a sacred oak grove, since the name means sanctuary of the oaks. These Celtic warriors were respected by Greeks and Romans and they were often hired as mercenary soldiers, sometimes fighting on both sides in the great battles of the times. For years, the chieftains and their war bands ravaged the western half of Asia Minor, as allies of one or other of the warring princes, without any serious check. This ended when they sided with the renegade Seleucid prince Antiochus Hierax ruling in Asia Minor, who tried to defeat Attalus, the theme of the Dying Gaul remained a favorite in Hellenistic art for a generation. Their right to the district was formally recognized, each of the twelve tetrarchs had under him a judge and a general. A council of the nation consisting of the tetrarchs and three hundred senators was periodically held at Drynemeton, the king of Attalid Pergamon hired Galatians in the increasingly devastating wars of Asia Minor. One of the tribes in his service, the Aigosages, refused to obey after an eclipse on 1 September 218 BC
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Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
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Milkman
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A milkman or milkwoman is a person who delivers milk, often directly to customers houses, in bottles or cartons. Milk was delivered to houses daily in some countries when a lack of refrigeration meant milk would quickly spoil. Before milk bottles were available, milkmen took churns on their rounds, additionally, milk delivery incurs a small cost on the price of dairy products that is increasingly difficult to justify and leaves delivered milk in a position where it is vulnerable to theft. Milk deliveries frequently occur in the morning and it is not uncommon for milkmen and milkwomen to deliver other than milk such as eggs, cream, cheese, butter. In some areas apartments would have small milk delivery doors, a small wooden cabinet inside of the apartment, built into the exterior wall, would have doors on both sides, latched but not locked. Milk or groceries could be placed in the box when delivered, truck drivers who transport milk from a farm to a milk processing plant are also known as milkmen or milkwomen. Raw milk is picked up daily, or every other day, from the 20th century, milk delivery in urban areas of Europe has been carried out from an electric vehicle called a milk float. These replaced horse-drawn vehicles, which were seen in Britain in the 1950s. In Australia the delivery vehicle was usually a small petrol or diesel engined truck with a covered milk-tray, in hotter areas, this tray is usually insulated. In India, those delivering milk usually use milk churns, a practice that has ceased in western countries, on the road they are put on any kind of vehicle. In big cities such as Mumbai, milk churns are often transported in luggage compartments in local trains, in 2005 about 0. 4% of consumers in the United States had their milk delivered, and a handful of newer companies had sprung up to offer the service. The lead character of the 1964 stage musical Fiddler on the Roof, a short story in the horror anthology Skeleton Crew by Stephen King, called Morning Deliveries, concerns a milkman who kills people by leaving surprises in their milk cans. Reid Fleming, World’s Toughest Milkman is a character created by David Boswell which first appeared in 1980. In Toni Morrisons novel Song of Solomon the main nickname is Milkman. The title of the 1966 pop hit No Milk Today by UK band Hermans Hermits refer to a common notice instructing the milkperson not to leave the order of milk on a particular day. In the song symbolizes the singers recent breakup with his love interest. In 1970, British comedian Benny Hill, himself a former milkman, had a hit novelty song called Ernie, in 1944, Ella Mae Morse had a US top 10 hit with Milkman, Keep Those Bottles Quiet, a song from the film Broadway Rhythm. Milkwoman of Bristol Here Comes The Worlds Milkman, April 1931, Popular Science photo essay
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Early Middle Ages
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The Early Middle Ages marked the start of the Middle Ages of European history, lasting from the 6th to the 10th century CE. The Early Middle Ages followed the decline of the Western Roman Empire, the Early Middle Ages largely overlap with Late Antiquity. The term Late Antiquity is used to emphasize elements of continuity with the Roman Empire, the period saw a continuation of trends begun during late classical antiquity, including population decline, especially in urban centres, a decline of trade, and increased immigration. The period has been labelled the Dark Ages, a characterization highlighting the relative scarcity of literary and cultural output from this time, especially in Northwestern Europe. However, the Eastern Roman Empire, or Byzantine Empire, continued to survive, many of these trends were reversed later in the period. In 800 the title of emperor was revived in Western Europe by Charlemagne, whose Carolingian Empire greatly affected later European social structure, Europe experienced a return to systematic agriculture in the form of the feudal system, which introduced such innovations as three-field planting and the heavy plow. Barbarian migration stabilized in much of Europe, although Northern Europe was greatly affected by the Viking expansion, starting in the 2nd century, various indicators of Roman civilization began to decline, including urbanization, seaborne commerce, and population. Archaeologists have identified only 40 percent as many Mediterranean shipwrecks from the 3rd century as from the first, estimates of the population of the Roman Empire during the period from 150 to 400 suggest a fall from 65 million to 50 million, a decline of more than 20 percent. Some scholars have connected this de-population to the Dark Ages Cold Period, Early in the 3rd century Germanic peoples migrated south from Scandinavia and reached the Black Sea, creating formidable confederations which opposed the local Sarmatians. In Dacia and on the north of the Black Sea the Goths. The arrival of the Huns in 372–375 ended the history of these kingdoms, the Huns, a confederation of central Asian tribes, founded an empire with a Turkic-speaking aristocracy. They had mastered the art of shooting composite recurve bows from horseback. The Goths sought refuge in Roman territory, agreeing to enter the Empire as unarmed settlers, however many bribed the Danube border-guards into allowing them to bring their weapons. The discipline and organization of a Roman legion made it a fighting unit. The Romans preferred infantry to cavalry because infantry could be trained to retain the formation in combat, while cavalry tended to scatter when faced with opposition. While a barbarian army could be raised and inspired by the promise of plunder, the legions required a government and taxation to pay for salaries, constant training, equipment. The decline in agricultural and economic activity reduced the empires taxable income, in the Gothic War, the Goths revolted and confronted the main Roman army in the Battle of Adrianople. The general decline in discipline also led to the use of smaller shields, not wanting to share the glory, Eastern Emperor Valens ordered an attack on the Therving infantry under Fritigern without waiting for Western Emperor Gratian, who was on the way with reinforcements
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Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
23.
Minaret
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A minaret, from Arabic, منارة manāra, lit. lighthouse, also known as Goldaste, is a distinctive architectural structure akin to a tower and typically found adjacent to mosques. Generally a tall spire with a conical or onion-shaped crown, usually either free-standing or taller than associated support structure, the basic form of a minaret includes a base, shaft, and gallery. Styles vary regionally and by period, minarets provide a visual focal point and are traditionally used for the Muslim call to prayer. The purpose of minarets in traditional Eastern region architecture is to serve as a system for a building in very hot climates. That buildings of middle eastern origins have such outstanding features is architecturally intentional, however in modern times, with the invention of the modern air conditioners, the purpose of minarets has changed to traditional symbol. The minaret would be equipped with a speaker that would call people to prayers in Muslim countries. In addition to providing a visual cue to a Muslim community, the call to prayer is issued five times each day, dawn, noon, mid-afternoon, sunset, and night. In most modern mosques, the adhān is called from the musallah via microphone to a system on the minaret. Around 80 years after Muhammads death, the first known minarets appeared, minarets have been described as the gate from heaven and earth, and as the Arabic language letter aleph. The massive minaret of the Great Mosque of Kairouan in Tunisia is the oldest standing minaret and its construction began during the first third of the 8th century and was completed in 836 CE. The imposing square-plan tower consists of three sections of decreasing size reaching 31.5 meters, considered as the prototype for minarets of the western Islamic world, it served as a model for many later minarets. The tallest minaret, at 210 metres is located at the Hassan II Mosque in Casablanca, the tallest brick minaret is Qutub Minar located in Delhi, India. In some of the oldest mosques, such as the Great Mosque of Damascus, the basic form of minarets consists of three parts, a base, shaft, and a gallery. For the base, the ground is excavated until a foundation is reached. Gravel and other supporting materials may be used as a foundation, minarets may be conical, square, cylindrical, or polygonal. Stairs circle the shaft in a fashion, providing necessary structural support to the highly elongated shaft. The gallery is a balcony that encircles the upper sections from which the muezzin may give the call to prayer, styles and architecture can vary widely according to region and time period. Here are a few styles and the localities from which they derive, Tunisia Quadrangular, turkish 1,2,4 or 6 minarets related to the size of the mosque
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Arap Mosque
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Arap Mosque is a mosque in the Karaköy quarter of Istanbul, Turkey. The building was originally a Roman Catholic church erected in 1325 by the friars of the Dominican Order, although the structure was altered during the Ottoman period, it is the only example of medieval religious Gothic Architecture remaining in Istanbul. The church was converted into a mosque by the Ottomans between 1475 and 1478, during the reign of Sultan Mehmed II, and became known as the Galata Mosque and it is surrounded by artisan shops. During the 6th century, a Byzantine church, possibly dedicated to Saint Irene, was built here, of this building, only part of a wall survives today. Ottoman chroniclers also confused the second Arab siege with the first Arab siege a generation before, in 1233, during the Latin Empire of Constantinople founded after the Fourth Crusade, this church was replaced with a small chapel, dedicated to Saint Paul. In 1299, the Dominican Friar Guillaume Bernard de Sévérac bought a house near the church, in 1307, Byzantine Emperor Andronikos II Palaiologos moved the Dominicans of Constantinople to the Genoese-held suburb of Pera. A new, much larger church was built near or above the chapel of San Paolo in 1325, thereafter the church was officially dedicated to San Domenico, but local residents continued to use the ancient denomination. In 1407 Pope Gregory XII, in order to ensure the maintenance of the church, the friars were transferred in the friary of San Pietro in Galata in 1476, while all the altar clothes had already been brought to Genoa, and the archives to Caffa. Towards the end of the century Sultan Bayezid II assigned the building to those Muslims of Spain who had fled the Spanish Inquisition and migrated to Istanbul, hence the present name Arap Camii. Sultan Mehmet III repaired the building, and towards the end of seventeenth century the houses which encroached upon the mosque were pulled down in order to avoid noise. After the 1731 Great Fire of Galata, in 1734/35 the mother of Mahmut I, Saliha Sultan renovated the building, changing the windows and the portal from the Gothic to the Ottoman style. After another fire in 1808, in the century, the daughter of Mahmud II, Adile Sultan. Between 1913 and 1919, Giridli Hasan Bey extensively restored the edifice again, during the replacement of the wooden floor, several Genoese tombstones dating back to between the first half of fourteenth and up to the middle of the fifteenth centuries were discovered. They were brought to the Istanbul Archaeology Museum, at the beginning of the 2010s, the mosque underwent an extensive restoration, which was finished in 2013. An inaccurate inscription that the mosque was founded in 715 AD was also installed in front of the mosque as part of the restoration, the Gothic-style portal, lancet windows and the prominent bell tower distinguished the building from the Byzantine churches in the city. On the other side, the used for the brickwork was local. The NE nave was flanked by a series of chapels. One of them was dedicated to the Virgin Mary, and another to Saint Nicholas, as a whole, the building resembled the churches of Chieri and Finale Ligure in Italy
25.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
26.
Bankalar Caddesi
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Bankalar Caddesi, alternatively known as Voyvoda Caddesi, located in the historic Galata quarter within the district of Beyoğlu in Istanbul, Turkey, was the financial center of the Ottoman Empire. The southern stop of Tünel, the second oldest subterranean railway line after Londons Underground, is located near the eastern entrance of Bankalar Caddesi. In 1995, the Istanbul Stock Exchange moved to its current building in the quarter of the Sarıyer district. Ottoman Bank Museum, Database of the buildings on Bankalar Caddesi, click on a buildings image for detailed information. Ottoman Bank Museum, Panoramic view of the buildings on Bankalar Caddesi, Ottoman Bank Museum, History of the Ottoman Bank. Istanbul Stock Exchange, History of the Istanbul Stock Exchange
27.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
28.
Sarayburnu
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Sarayburnu is a promontory separating the Golden Horn and the Sea of Marmara in Istanbul, Turkey. The area is where the renowned Topkapı Palace and Gülhane Park stand, Sarayburnu is included in the historic areas of Istanbul, added to the UNESCO World Heritage List in 1985. The first settlement on the Sarayburnu goes back to Neolithic, c.6600 BC, the settlement lasted for almost a millennium before being inundated by the rising level of the sea, however, it might have been moved further inland. The artifacts from this settlement recovered during excavations display some of the features of other artifacts found in other excavations in northwestern Turkey. Only a few walls and substructures belonging to Lygos have survived to date, during the period of Byzantium, the Acropolis used to stand where the Topkapı Palace stands today. In 667 BC ancient Greek settlers from Megara under the command of King Byzas established Byzantium at the Sarayburnu, earlier, in 685 BC, the Megarans had established Chalcedon on the Anatolian shore, across the Bosporus. Actually the oldest settlements in present-day Istanbul are found on the Anatolian side, such as the Fikirtepe mound which dates from the Chalcolithic period, in nearby Kadıköy, a large port settlement dating from the Phoenicians has been discovered. In later periods the area was the point for the Sea Walls of the Golden Horn. In the Byzantine period, the area was known in Greek as Hagios Demetrios, the notable Gülhane Park is located right next to the palace. Topkapı Palace Gülhane Park Turizm. net - Brief history of Istanbul Köroğlu, OB Archive & Research Center,2006
29.
Late Antiquity
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Late antiquity is a periodization used by historians to describe the time of transition from classical antiquity to the Middle Ages in mainland Europe, the Mediterranean world, and the Near East. The development of the periodization has generally been accredited to historian Peter Brown, precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empires Crisis of the Third Century to, in the East, the early Islamic period, following the Muslim conquests in the mid–7th century. In the West the end was earlier, with the start of the Early Medieval period typically placed in the 6th century, beginning with Constantine the Great, Christianity was made legal in the Empire, and a new capital was founded at Constantinople. The resultant cultural fusion of Greco-Roman, Germanic and Christian traditions formed the foundations of the subsequent culture of Europe, the term Spätantike, literally late antiquity, has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. Concurrently, some migrating Germanic tribes such as the Ostrogoths and Visigoths saw themselves as perpetuating the Roman tradition, Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius. Monasticism was not the only new Christian movement to appear in Late Antiquity, notable in this regard is the topic of the Fifty Bibles of Constantine. Within the recently legitimized Christian community of the 4th century, a division could be distinctly seen between the laity and an increasingly celibate male leadership. Celibate and detached, the clergy became an elite equal in prestige to urban notables. The Late Antique period also saw a transformation of the political and social basis of life in. The later Roman Empire was in a sense a network of cities, archaeology now supplements literary sources to document the transformation followed by collapse of cities in the Mediterranean basin. Burials within the urban precincts mark another stage in dissolution of traditional urbanistic discipline, overpowered by the attraction of saintly shrines, in Roman Britain, the typical 4th- and 5th-century layer of black earth within cities seems to be a result of increased gardening in formerly urban spaces. A similar though less marked decline in population occurred later in Constantinople. In Europe there was also a decline in urban populations. As a whole, the period of antiquity was accompanied by an overall population decline in almost all Europe. Long-distance markets disappeared, and there was a reversion to a degree of local production and consumption, rather than webs of commerce. The degree and extent of discontinuity in the cities of the Greek East is a moot subject among historians. In the western Mediterranean, the new cities known to be founded in Europe between the 5th and 8th centuries were the four or five Visigothic victory cities
30.
Notitia Urbis Constantinopolitanae
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The text lists the fourteen regions in which Constantinople was divided, along with the major public buildings such as fora, theatres, churches, palaces, baths and pools. It also lists the number of houses, although there is uncertainty over the meaning of the term. Finally, the list includes the civil officials of each region, including the curators, the heads of the associations, the Latin text of the Notitia Urbis Constantinopolitanae was published by Otto Seeck, as an appendix to his edition of the Notitia Dignitatum. The first English translation was published in 2012 in the book Two Romes, Rome and Constantinople in Late Antiquity by Lucy Grig, the Notitia Urbis was probably written between 447 and 450 and goes back to official sources. Although the simple lists are not always easy to understand, the Notitia Urbis helps to know what the city must have looked like before Justinians building program, Notitia Urbis Constantinopolitanae The Date of the Notitia of Constantinople
31.
Forum (Roman)
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In that case it supplemented the function of a conciliabulum. Forums were the first of any civitas synoecized whether Latin, Italic, Etruscan, Greek, the first forums were sited between independent villages in the period, known only through archaeology. After the rise of the Roman Republic, the most noted forum of the Roman world, by the time of the late Republic expansions refurbishing of the forums of the city had inspired Pompey Magnus to create the Theatre of Pompey in 55 BC. The Theatre included a massive forum behind the theatre known as the Porticus Pompei. The structure was the forebearer to Julius Caesars first Imperial forum, while similar in use and function to forums, most were created in the Middle Ages and are often not a part of the original city footprint. At election times, candidates would use the steps of the temples in the forum to make their election speeches, and would expect their clients to come to support them
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Honorius (emperor)
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Honorius was Western Roman Emperor from 393 to 423. He was the son of emperor Theodosius I and his first wife Aelia Flaccilla, and brother of Arcadius. Even by the standards of the rapidly declining Western Empire, Honoriuss reign was precarious and his reign was supported by his principal general, Stilicho, who was successively Honoriuss guardian and his father-in-law. Stilichos generalship helped preserve some level of stability, but with his execution in 408, Honorius is widely considered as one of the worst of the emperors, it was during his reign that Rome was sacked for the first time in 800 years. When Theodosius died, in January 395, Honorius and Arcadius divided the Empire, during the first part of his reign Honorius depended on the military leadership of the general Stilicho, who had been appointed by Theodosius and was of mixed Vandal and Roman ancestry. To strengthen his bonds with the emperor, Stilicho married his daughter Maria to him. The epithalamion written for the occasion by Stilichos court poet Claudian survives, Honorius was also greatly influenced by the Popes of Rome, who sought to extend their influence through his youth and weak character. So it was that Pope Innocent I contrived to have Honorius write to his brother, while the new capital was easier to defend, it was poorly situated to allow Roman forces to protect central Italy from the increasingly regular threat of barbarian incursions. It was significant that the Emperors residence remained in Ravenna until the overthrow of the last western Roman Emperor in 476. That was probably the reason why Ravenna was chosen not only as the capital of the Ostrogothic Kingdom in Italy, Honorius reign was plagued by almost constant barbarian incursions into Gaul, Italy and Hispania. At the same time, a host of usurpers rose up due to the apparent inability of the Emperor to see to the Empires defences. The first crisis faced by Honorius was a led by Gildo, the Comes Africae and Magister utriusque militiae per Africam, in Northern Africa. It was eventually subdued by Stilicho, under the command of Mascezel. The next crisis was the Visigoth invasion of Italy in 402 under the command of their king. Stilicho hurried back to protect Honorius and the legions of Gaul, Honorius, slumbering at Milan, was caught unaware and quickly fled to Asti, only to be pursued by Alaric, who marched into Liguria. Stilicho defeated Alaric at Pollentia, on the river Tanarus on Easter Day, Alaric retreated to Verona, where Stilicho attacked him again. The Visigoths, weakened, were allowed to back to Illyricum. In 405 Stilicho met an invasion of Italy led across the Danube by Radagaisus and they brought devastation to the heart of the Empire, until Stilicho defeated them in 406 and recruited most of them into his forces
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Portico
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A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was used in Ancient Greece and has influenced many cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome, porticos are sometimes topped with pediments. Bologna, Italy, is famous for its porticos, in total, there are over 45 km of arcades, some 38 in the city center. The longest portico in the world, about 3.5 km, in Bologna, Italy, porticos stretch for 18 km. Palladio was a pioneer of using temple-fronts for secular buildings, in the UK, the temple-front applied to The Vyne, Hampshire was the first portico applied to an English country house. A pronaos is the area of the portico of a Greek or Roman temple. Roman temples commonly had an open pronaos, usually with only columns and no walls, the word pronaos is Greek for before a temple. In Latin, a pronaos is also referred to as an anticum or prodomus, the different variants of porticos are named by the number of columns they have. The style suffix comes from the Greek στῦλος, column, the tetrastyle has four columns, it was commonly employed by the Greeks and the Etruscans for small structures such as public buildings and amphiprostyles. Roman provincial capitals also manifested tetrastyle construction, such as the Capitoline Temple in Volubilis, the North Portico of the White House is perhaps the most notable four-columned portico in the United States. Hexastyle buildings had six columns and were the standard façade in canonical Greek Doric architecture between the archaic period 600–550 BC up to the Age of Pericles 450–430 BC. With the colonization by the Greeks of Southern Italy, hexastyle was adopted by the Etruscans, Roman taste favoured narrow pseudoperipteral and amphiprostyle buildings with tall columns, raised on podiums for the added pomp and grandeur conferred by considerable height. The Maison Carrée at Nîmes, France, is the best-preserved Roman hexastyle temple surviving from antiquity, octastyle buildings had eight columns, they were considerably rarer than the hexastyle ones in the classical Greek architectural canon. The best-known octastyle buildings surviving from antiquity are the Parthenon in Athens, built during the Age of Pericles, and the Pantheon in Rome. The destroyed Temple of Divus Augustus in Rome, the centre of the Augustan cult, is shown on Roman coins of the 2nd century AD as having built in octastyle. The decastyle has ten columns, as in the temple of Apollo Didymaeus at Miletus, the temple of Venus and Rome, built by Hadrian in Rome about 130 A. D. was decastyle, the only known example in Roman architecture. Classical architecture List of classical architecture terms Hypostyle Loggia Stoa Greek architecture, Encyclopædia Britannica,1968 Stierlin, Greece, From Mycenae to the Parthenon, TASCHEN,2004, Editor-in-chief Angelika Taschen, Cologne, ISBN 3-8228-1225-0 Stierlin, Henri
34.
Justinian I
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Justinian I, traditionally known as Justinian the Great and also Saint Justinian the Great in the Eastern Orthodox Church, was a Byzantine emperor from 527 to 565. During his reign, Justinian sought to revive the empires greatness, because of his restoration activities, Justinian has sometimes been called the last Roman in modern historiography. This ambition was expressed by the recovery of the territories of the defunct western Roman Empire. His general, Belisarius, swiftly conquered the Vandal kingdom in North Africa, the prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empires annual revenue by over a million solidi, during his reign Justinian also subdued the Tzani, a people on the east coast of the Black Sea that had never been under Roman rule before. A still more resonant aspect of his legacy was the rewriting of Roman law, the Corpus Juris Civilis. His reign also marked a blossoming of Byzantine culture, and his building program yielded such masterpieces as the church of Hagia Sophia, a devastating outbreak of bubonic plague in the early 540s marked the end of an age of splendour. Justinian was born in Tauresium around 482, a native speaker of Latin, he came from a peasant family believed to have been of Illyro-Roman or Thraco-Roman origins. The cognomen Iustinianus, which he later, is indicative of adoption by his uncle Justin. During his reign, he founded Justiniana Prima not far from his birthplace and his mother was Vigilantia, the sister of Justin. Justin, who was in the guard before he became emperor, adopted Justinian, brought him to Constantinople. As a result, Justinian was well educated in jurisprudence, theology, Justinian served for some time with the Excubitors but the details of his early career are unknown. Chronicler John Malalas, who lived during the reign of Justinian, tells of his appearance that he was short, fair skinned, curly haired, round faced, another contemporary chronicler, Procopius, compares Justinians appearance to that of tyrannical Emperor Domitian, although this is probably slander. When Emperor Anastasius died in 518, Justin was proclaimed the new emperor, during Justins reign, Justinian was the emperors close confidant. As Justin became senile near the end of his reign, Justinian became the de facto ruler, Justinian was appointed consul in 521 and later commander of the army of the east. Upon Justins death on 1 August 527, Justinian became the sole sovereign, as a ruler, Justinian showed great energy. He was known as the emperor who never sleeps on account of his work habits, nevertheless, he seems to have been amiable and easy to approach. Around 525, he married his mistress, Theodora, in Constantinople and she was by profession a courtesan and some twenty years his junior
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Galata Tower (old)
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The old Tower of Galata was a tower which stood on the north side of the Golden Horn in Constantinople, inside the citadel of Galata. The tower marked the end of the great chain, which was stretched across the mouth of the Golden Horn to prevent enemy ships from entering the harbor. The tower contained a mechanism for raising and lowering the chain and this tower should not be confused with the present-day Galata Tower, which is still standing. The current tower was built by the Genoese in 1348, on a different site, the Genoese named the new tower as Christea Turris. The Byzantines, however, also called this new tower with the name Megalos Pyrgos
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History of the Jews in Turkey
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The history of the Jews in Turkey covers the 2,400 years that Jews have lived in what is now Turkey. Today, the majority of Turkish Jews live in Israel, while modern-day Turkey continues to host a modest Jewish population, the ancient Israelites were known to have imported honeybees from Anatolia, the Asian part of present-day Turkey. According to some evidence, the bees were probably imported from the region because they were easier to handle than the bees of the Israelites, which had proved to be extremely aggressive. According to Jewish scripture, Noahs Ark landed on the top of Mount Ararat, a mountain in the Taurus range in Eastern Anatolia, near the borders of Turkey, Armenia. Flavius Josephus, Jewish historian of the first century, notes Jewish origins for many of the cities in Asia Minor, the Epistle to the Galatians is likewise directed at an area of Anatolia which once held an established Jewish population. Based on physical evidence, there has been a Jewish community in Asia Minor since the 4th century BCE, the exact picture of the status of the Jews in Asia Minor under Byzantine rule is still being researched by historians. The first Jewish synagogue linked to Ottoman rule is Etz ha-Hayyim in Bursa which passed to Ottoman authority in 1324, the synagogue is still in use, although the modern Jewish population of Bursa has shrunk to about 140 people. The status of Jewry in the Ottoman Empire often hinged on the whims of the Sultan, the first major event in Jewish history under Turkish rule took place after the Empire gained control over Constantinople. After Sultan Mehmed IIs Conquest of Constantinople he found the city in a state of disarray, after suffering many sieges, a devastating conquest by Catholic Crusaders in 1204 and even a case of the Black Death in 1347, the city was a shade of its former glory. As Mehmed wanted the city as his new capital, he decreed the rebuilding of the city, and in order to revivify Constantinople he ordered that Muslims, Christians and Jews from all over his empire be resettled in the new capital. Within months most of the Empires Romaniote Jews, from the Balkans and Anatolia, were concentrated in Constantinople, but at the same time the forced resettlement, though not intended as an anti-Jewish measure, was perceived as an expulsion by the Jews. The number of native Jews was soon bolstered by small groups of Ashkenazi Jews that immigrated to the Ottoman Empire between 1421 and 1453, the Sultan issued a formal invitation to Jews expelled from Spain and Portugal and they started arriving in the empire in great numbers. A key moment in Judeo-Turkic relations occurred in 1492, when more than 150,000 Spanish Jews fled the Spanish Inquisition and these Sephardic Jews settled in Constantinople as well as Salonika. The Sephardi Jews were allowed to settle in the cities of the empire, especially in the European provinces, Western and Northern Anatolia. Izmir was not settled by Spanish Jews until later, the Jewish population at Jerusalem increased from 70 families in 1488 to 1,500 at the beginning of the 16th century. That of Safed increased from 300 to 2,000 families, damascus had a Sephardic congregation of 500 families. Constantinople had a Jewish community of 30,000 individuals with 44 synagogues, bayezid allowed the Jews to live on the banks of the Golden Horn. Egypt, especially Cairo, received a number of the exiles
37.
Byzantine Emperor
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This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Emperors listed below up to Theodosius I in 395 were sole or joint rulers of the entire Roman Empire, the Byzantine Empire was the direct legal continuation of the eastern half of the Roman Empire following the division of the Roman Empire in 395. All Byzantine emperors considered themselves to be the rightful Roman emperor in direct succession from Augustus, the title of all Emperors preceding Heraclius was officially Augustus, although other titles such as Dominus were also used. Their names were preceded by Imperator Caesar and followed by Augustus, following Heraclius, the title commonly became the Greek Basileus, which had formerly meant sovereign but was then used in place of Augustus. Following the establishment of the rival Holy Roman Empire in Western Europe, in later centuries, the Emperor could be referred to by Western Christians as the Emperor of the Greeks. Towards the end of the Empire, the standard formula of the Byzantine ruler was in Christ, Emperor. For Roman emperors before Constantine I, see List of Roman emperors, family tree of the Byzantine emperors List of Roman emperors List of Roman usurpers List of Byzantine usurpers List of Roman and Byzantine empresses
38.
Manuel I Komnenos
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Manuel I Komnenos was a Byzantine Emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power, and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic, in the process he made alliances with the Pope and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, the passage of the potentially dangerous Second Crusade was adroitly managed through his empire. Manuel established a Byzantine protectorate over the Crusader states of Outremer, facing Muslim advances in the Holy Land, he made common cause with the Kingdom of Jerusalem and participated in a combined invasion of Fatimid Egypt. Called ho Megas by the Greeks, Manuel is known to have inspired loyalty in those who served him. He also appears as the hero of a written by his secretary, John Kinnamos. Manuel, who was influenced by his contact with western Crusaders, modern historians, however, have been less enthusiastic about him. Manuel Komnenos was the son of John II Komnenos and Piroska of Hungary. His maternal grandfather was St. Ladislaus, having distinguished himself in his fathers war against the Seljuk Turks, in 1143 Manuel was chosen as his successor by John, in preference to his elder surviving brother Isaac. After John died on 8 April 1143, his son, Manuel, was acclaimed emperor by the armies and he still had to take care of his fathers funeral, and tradition demanded he organise the foundation of a monastery on the spot where his father died. Axouch arrived in the capital even before news of the death had reached it. He quickly secured the loyalty of the city, and when Manuel entered the capital in August 1143, he was crowned by the new Patriarch, Michael Kourkouas. A few days later, with nothing more to fear as his position as emperor was now secure, then he ordered 2 golden pieces to be given to every householder in Constantinople and 200 pounds of gold to be given to the Byzantine Church. The empire that Manuel inherited from his father had undergone great changes since its foundation by Constantine, in the time of his predecessor Justinian I, parts of the former Western Roman Empire had been recovered including Italy, Africa and part of Spain. They had then swept on westwards into what in the time of Constantine had been the provinces of the Roman Empire, in North Africa. In the centuries since, the emperors had ruled over a realm that largely consisted of Asia Minor in the east, yet the empire that Manuel inherited was a polity facing formidable challenges. At the end of the 11th century, the Normans of Sicily had removed Italy from the control of the Byzantine Emperor, the Seljuk Turks had done the same with central Anatolia
39.
Fourth Crusade
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The Fourth Crusade was a Western European armed expedition called by Pope Innocent III, originally intended to conquer Muslim-controlled Jerusalem by means of an invasion through Egypt. Instead, a sequence of events culminated in the Crusaders sacking the city of Constantinople, the intention of the crusaders was then to continue to the Holy Land with promised Byzantine financial and military assistance. On 23 June 1203 the main fleet reached Constantinople. In August 1203, following clashes outside Constantinople, Alexios Angelos was crowned co-Emperor with crusader support, however, in January 1204, he was deposed by a popular uprising in Constantinople. In April 1204, they captured and brutally sacked the city, Byzantine resistance based in unconquered sections of the empire such as Nicaea, Trebizond, and Epirus ultimately recovered Constantinople in 1261. Ayyubid Sultan Saladin had conquered most of the Frankish, Latin Kingdom of Jerusalem, including the ancient city itself, the Kingdom had been established 88 years before, after the capture and sack of Jerusalem in the First Crusade. The city was sacred to Christians, Muslims and Jews, Saladin led a Muslim dynasty, and his incorporation of Jerusalem into his domains shocked and dismayed the Catholic countries of Western Europe. Legend has it that Pope Urban III literally died of the shock, the crusader states had been reduced to three cities along the sea coast, Tyre, Tripoli, and Antioch. The Third Crusade reclaimed an extensive amount of territory for the Kingdom of Jerusalem, including the key towns of Acre and Jaffa, but had failed to retake Jerusalem. The crusade had also marked by a significant escalation in long standing tensions between the feudal states of western Europe and the Byzantine Empire, centred in Constantinople. The experiences of the first two crusades had thrown into relief the vast cultural differences between the two Christian civilisations. For their part, the educated and wealthy Byzantines maintained a sense of cultural, organizational. Constantinople had been in existence for 874 years at the time of the Fourth Crusade and was the largest and most sophisticated city in Christendom. Almost alone amongst major medieval urban centres, it had retained the civic structures, public baths, forums, monuments, at its height, the city held an estimated population of about half a million people behind thirteen miles of triple walls. As a result, it was both a rival and a target for the aggressive new states of the west, notably the Republic of Venice. Crusaders also seized the breakaway Byzantine province of Cyprus, rather than return it to the Empire, barbarossa died on crusade, and his army quickly disintegrated, leaving the English and French, who had come by sea, to fight Saladin. There they captured Sidon and Beirut, but at the news of Henrys death in Messina along the way, many of the nobles, deserted by much of their leadership, the rank and file crusaders panicked before an Egyptian army and fled to their ships in Tyre. Also in 1195, the Byzantine Emperor Isaac II Angelos was deposed in favour of his brother by a palace coup, ascending as Alexios III Angelos, the new emperor had his brother blinded and exiled
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Sack of Constantinople
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The Sack of Constantinople or Siege of Constantinople occurred in 1204 and marked the culmination of the Fourth Crusade. Mutinous Crusader armies captured, looted, and destroyed parts of Constantinople, after the capture, the Latin Empire was created and Baldwin of Flanders was crowned Emperor Baldwin I of Constantinople in the Hagia Sophia. After the citys sacking, most of the Byzantine Empires territories were divided up, however, the restored Empire would never return to its former territorial or economic status, and eventually fell to the rising Ottoman Sultanate in the 1453 Siege of Constantinople. The sack of Constantinople is a turning point in medieval history. The Crusaders decision to attack a major Christian capital was unprecedented and immediately controversial, the Fourth Crusade therefore left Christendom more divided and weakened than before. Following the siege of Constantinople in 1203, on 1 August 1203, the pro-Crusader Alexios Angelos was crowned Emperor Alexios IV of the Byzantine Empire, who then tried to pacify the city. But riots between anti-Crusader Greeks and pro-Crusader Latins broke out later that month and lasted until November, during which most of the populace began to turn against Emperor Alexios IV. Emperor Alexios V then attempted to negotiate with the Crusaders for a withdrawal from Byzantine territory, when Alexios V ordered Alexios IVs execution on 8 February, the Crusaders declared war on Alexios V. In March 1204, the Crusader and Venetian leadership decided on the outright conquest of Constantinople, by the end of March, the combined Crusader armies were besieging Constantinople as Emperor Alexios V began to strengthen the citys defences while conducting more active operations outside the city. By the first week of April, the Crusaders had begun their siege from their encampment in the town of Galata across the Golden Horn from Constantinople, on 12 April 1204 weather conditions finally favoured the Crusaders as the weather cleared and a second assault on the city was ordered. A strong north wind aided the Venetian ships near the Golden Horn to come close to the city wall, after a short battle approximately 70 Crusaders managed to enter the city. Emperor Alexios V fled from the city that night through the Polyandriou Gate, the Crusaders looted, terrorized, and vandalized Constantinople for three days, during which many ancient and medieval Roman and Greek works were either stolen or destroyed. The famous bronze horses from the Hippodrome were sent back to adorn the façade of St Marks Basilica in Venice, as well as being stolen, works of immeasurable artistic value were destroyed merely for their material value. One of the most precious works to such a fate was a large bronze statue of Hercules, created by the legendary Lysippos. Like so many other artworks made of bronze, the statue was melted down for its content by the Crusaders. The great Library of Constantinople was destroyed as well, the civilian population of Constantinople were subject to the Crusaders ruthless lust for spoils and glory, thousands of them were killed in cold blood. Women, even nuns, were raped by the Crusader army, the very altars of these churches were smashed and torn to pieces for their gold and marble by the warriors. Although the Venetians engaged in looting too, their actions were far more restrained, doge Dandolo still appeared to have far more control over his men
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Latin Empire
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It was established after the capture of Constantinople in 1204 and lasted until 1261. Baldwin IX, Count of Flanders, was crowned the first Latin emperor as Baldwin I on 16 May 1204, the last Latin emperor, Baldwin II, went into exile, but the imperial title survived, with several pretenders to it, until the 14th century. The original name of state in the Latin language was Imperium Romaniae. This name was used based on the fact that the name for the Eastern Roman Empire in this period had been Romania. The names Byzantine and Latin were not contemporaneous terms, the term Latin has been used because the crusaders were Roman Catholic and used Latin as their liturgical and scholarly language. It is used in contrast to the Eastern Orthodox locals who used Greek in both liturgy and common speech, after the fall of Constantinople in the Fourth Crusade, the crusaders agreed to divide up Byzantine territory. In the Partitio terrarum imperii Romaniae, signed on 1 October 1204, none of these polities actually controlled the city of Rome, which remained under the temporal authority of the Pope. The initial campaigns of the crusaders in Asia Minor resulted in the capture of most of Bithynia by 1205, with the defeat of the forces of Theodore I Laskaris at Poemanenum and Prusa. Latin successes continued, and in 1207 a truce was signed with Theodore, the Latins inflicted a further defeat on Nicaean forces at the Rhyndakos river in October 1211, and three years later the Treaty of Nymphaeum recognized their control of most of Bithynia and Mysia. The peace was maintained until 1222, when the resurgent power of Nicaea felt sufficiently strong to challenge the Latin Empire, Nicaea turned also to the Aegean, capturing the islands awarded to the empire. In 1235, finally, the last Latin possessions fell to Nicaea, unlike in Asia, where the Latin Empire faced only an initially weak Nicaea, in Europe it was immediately confronted with a powerful enemy, the Bulgarian tsar Kaloyan. When Baldwin campaigned against the Byzantine lords of Thrace, they called upon Kaloyan for help, at the Battle of Adrianople on 14 April 1205, the Latin heavy cavalry and knights were crushed by Kaloyans troops and Cuman allies, and Emperor Baldwin was captured. He was imprisoned in the Bulgarian capital Tarnovo until his later in 1205. At the same time, another Greek successor state, the Despotate of Epirus, under Michael I Komnenos Doukas, posed a threat to the vassals in Thessalonica. Henry demanded his submission, which Michael provided, giving off his daughter to Henrys brother Eustace in the summer of 1209 and this alliance allowed Henry to launch a campaign in Macedonia, Thessaly and Central Greece against the rebellious Lombard lords of Thessalonica. However, Michaels attack on the Kingdom of Thessalonica in 1210 forced him to north to relieve the city. In 1214 however, Michael died, and was succeeded by Theodore Komnenos Doukas, on 11 June 1216, while supervising repairs to the walls of Thessalonica, Henry died, and was succeeded by Peter of Courtenay, who himself was captured and executed by Theodore the following year. A regency was set up in Constantinople, headed by Peters widow, Yolanda of Flanders, epirote armies then conquered Thrace in 1225–26, appearing before Constantinople itself
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Catholicism
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The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
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Chapel
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The term chapel usually refers to a place of prayer and worship that is attached to a larger, often nonreligious institution or that is considered an extension of a primary religious institution. Chapel has also referred to independent or nonconformist places of worship in Great Britain—outside of the established church, the earliest Christian places of worship are now often referred to as chapels, as they were not dedicated buildings but rather a dedicated chamber within a building. Most larger churches had one or more secondary altars, which if they occupied a distinct space, in Russian Orthodox tradition, the chapels were built underneath city gates, where most people could visit them. The most famous example is the Iberian Chapel, although chapels frequently refer to Christian places of worship, they are also commonly found in Jewish synagogues and do not necessarily connote a specific denomination. In England—where the Church of England is established by law—non-denominational or inter-faith chapels in such institutions may nonetheless be consecrated by the local Anglican bishop, non-denominational chapels are commonly encountered as part of a non-religious institution such as a hospital, airport, university or prison. Many military installations have chapels for the use of military personnel, the earliest Christian places of worship were not dedicated buildings but rather a dedicated chamber within a building, such as a room in an individuals home. Here one or two people could pray without being part of a communion/congregation, people who like to use chapels may find it peaceful and relaxing to be away from the stress of life, without other people moving around them. The word, chapel, like the word, chaplain, is ultimately derived from Latin. The other half he wore over his shoulders as a small cape, the beggar, the stories claim, was Christ in disguise, and Martin experienced a conversion of heart, becoming first a monk, then abbot, then bishop. This cape came into the possession of the Frankish kings, the tent which kept the cape was called the capella and the priests who said daily Mass in the tent were known as the capellani. From these words, via Old French, we get the names chapel, the word also appears in the Irish language in the Middle Ages, as Welsh people came with the Norman and Old English invaders to the island of Ireland. While the traditional Irish word for church was eaglais, a new word, séipéal, in British history, chapel or meeting house, was formerly the standard designation for church buildings belonging to independent or Nonconformist religious societies and their members. As a result, chapel is used as an adjective in the UK to describe the members of such churches. A proprietary chapel is one that belonged to a private person. In the 19th century they were common, often being built to cope with urbanisation, frequently they were set up by evangelical philanthropists with a vision of spreading Christianity in cities whose needs could no longer be met by the parishes. Some functioned more privately, with a wealthy person building a chapel so they could invite their favorite preachers and they are anomalies in the English ecclesiastical law, having no parish area, but being able to have an Anglican clergyman licensed there. Historically many Anglican Churches were Proprietary Chapels, over the years they have often been converted into normal Parishes. While the usage of the chapel is not exclusively limited to Christian terminology
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Paul the Apostle
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Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
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Byzantine architecture
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Byzantine architecture is the architecture of the Byzantine Empire, also known as the Later Roman or Eastern Roman Empire. Byzantine architecture was influenced by Roman and Greek architecture and later Sassanian. Early Byzantine architecture drew upon earlier elements of Roman architecture, stylistic drift, technological advancement, and political and territorial changes meant that a distinct style gradually resulted in the Greek cross plan in church architecture. Most of the structures are sacred in nature, with secular buildings mostly known only through contemporaneous descriptions. Prime examples of early Byzantine architecture date from Justinian Is reign and survive in Ravenna and Istanbul, secular structures include the ruins of the Great Palace of Constantinople, the innovative walls of Constantinople and Basilica Cistern. A frieze in the Ostrogothic palace in Ravenna depicts an early Byzantine palace, remarkable engineering feats include the 430 m long Sangarius Bridge and the pointed arch of Karamagara Bridge. The period of the Macedonian dynasty, traditionally considered the epitome of Byzantine art, has not left a legacy in architecture. The cross-in-square type also became predominant in the Slavic countries which were Christianized by Salonikas missionaries during the Macedonian period, only national forms of architecture can be found in abundance due to this. Those styles can be found in many Transcaucasian countries, such as Russia, Bulgaria, Serbia, Croatia and other Slavic lands, the Paleologan period is well represented in a dozen former churches in Istanbul, notably St Saviour at Chora and St Mary Pammakaristos. Unlike their Slavic counterparts, the Paleologan architects never accented the vertical thrust of structures, as a result, there is little grandeur in the late medieval architecture of Byzantium. Other churches from the years predating the fall of Constantinople survive on Mount Athos. Those of the type we must suppose were nearly always vaulted. The most famous church of this type was that of the Holy Apostles, vaults appear to have been early applied to the basilican type of plan, for instance, at Hagia Irene, Constantinople, the long body of the church is covered by two domes. At Saint Sergius, Constantinople, and San Vitale, Ravenna, churches of the central type, finally, at Hagia Sophia a combination was made which is perhaps the most remarkable piece of planning ever contrived. This unbroken area, about 260 ft long, the part of which is over 100 ft wide, is entirely covered by a system of domical surfaces. Above the conchs of the small apses rise the two great semi-domes which cover the hemicycles, and between these bursts out the vast dome over the central square. On the two sides, to the north and south of the dome, it is supported by vaulted aisles in two storeys which bring the form to a general square. At the Holy Apostles five domes were applied to a cruciform plan, after the 6th century there were no churches built which in any way competed in scale with these great works of Justinian, and the plans more or less tended to approximate to one type
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Church (building)
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A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
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Church of San Paolo (Constantinople)
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Arap Mosque is a mosque in the Karaköy quarter of Istanbul, Turkey. The building was originally a Roman Catholic church erected in 1325 by the friars of the Dominican Order, although the structure was altered during the Ottoman period, it is the only example of medieval religious Gothic Architecture remaining in Istanbul. The church was converted into a mosque by the Ottomans between 1475 and 1478, during the reign of Sultan Mehmed II, and became known as the Galata Mosque and it is surrounded by artisan shops. During the 6th century, a Byzantine church, possibly dedicated to Saint Irene, was built here, of this building, only part of a wall survives today. Ottoman chroniclers also confused the second Arab siege with the first Arab siege a generation before, in 1233, during the Latin Empire of Constantinople founded after the Fourth Crusade, this church was replaced with a small chapel, dedicated to Saint Paul. In 1299, the Dominican Friar Guillaume Bernard de Sévérac bought a house near the church, in 1307, Byzantine Emperor Andronikos II Palaiologos moved the Dominicans of Constantinople to the Genoese-held suburb of Pera. A new, much larger church was built near or above the chapel of San Paolo in 1325, thereafter the church was officially dedicated to San Domenico, but local residents continued to use the ancient denomination. In 1407 Pope Gregory XII, in order to ensure the maintenance of the church, the friars were transferred in the friary of San Pietro in Galata in 1476, while all the altar clothes had already been brought to Genoa, and the archives to Caffa. Towards the end of the century Sultan Bayezid II assigned the building to those Muslims of Spain who had fled the Spanish Inquisition and migrated to Istanbul, hence the present name Arap Camii. Sultan Mehmet III repaired the building, and towards the end of seventeenth century the houses which encroached upon the mosque were pulled down in order to avoid noise. After the 1731 Great Fire of Galata, in 1734/35 the mother of Mahmut I, Saliha Sultan renovated the building, changing the windows and the portal from the Gothic to the Ottoman style. After another fire in 1808, in the century, the daughter of Mahmud II, Adile Sultan. Between 1913 and 1919, Giridli Hasan Bey extensively restored the edifice again, during the replacement of the wooden floor, several Genoese tombstones dating back to between the first half of fourteenth and up to the middle of the fifteenth centuries were discovered. They were brought to the Istanbul Archaeology Museum, at the beginning of the 2010s, the mosque underwent an extensive restoration, which was finished in 2013. An inaccurate inscription that the mosque was founded in 715 AD was also installed in front of the mosque as part of the restoration, the Gothic-style portal, lancet windows and the prominent bell tower distinguished the building from the Byzantine churches in the city. On the other side, the used for the brickwork was local. The NE nave was flanked by a series of chapels. One of them was dedicated to the Virgin Mary, and another to Saint Nicholas, as a whole, the building resembled the churches of Chieri and Finale Ligure in Italy
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Pope Gregory XII
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Pope Gregory XII, born Angelo Corraro, Corario, or Correr, was Pope from 30 November 1406 to 4 July 1415 when he was forced to resign to end the Western Schism. On 1 December 1390 he was made Titular Patriarch of Constantinople, on 12 June 1405 he was created cardinal and the Cardinal-Priest of San Marco by Pope Innocent VII. He was Apostolic Administrator of Constantinople from 30 November 1406 to 23 October 1409 and he became Supreme Pontiff on 30 November 1406, taking the name Gregory XII. The two pontiffs opened wary negotiations to meet on neutral turf at Savona in Liguria, but soon began to waver in their resolve, the cardinals of Gregory XII openly showed their dissatisfaction at this manoeuvring and gave signs of their intention to abandon him. On 4 May 1408, Gregory XII convened his cardinals at Lucca, consequently, they summoned the council to Pisa and invited both pontiffs to be present. Neither Gregory XII nor Benedict XIII appeared, meanwhile, Gregory XII stayed with his loyal and powerful protector, the condottiero Carlo I Malatesta, who had come to Pisa in person during the process of the council to support Gregory XII. At the fifteenth session,5 June 1409, the Council of Pisa deposed the two pontiffs as schismatical, heretical, perjured, and scandalous, they elected Alexander V later that month. Gregory XII, who had created ten more cardinals, had convoked a rival council at Cividale del Friuli, near Aquileia. Gregory XIIs cardinals pronounced Benedict XIII and Alexander V schismatics, perjurers, and devastators of the Church, the Council of Constance finally resolved the situation. Gregory XII appointed Carlo Malatesta and Cardinal Giovanni Dominici of Ragusa as his proxies, the cardinal then convoked the council and authorized its succeeding acts, thus preserving the formulas of Papal supremacy. Thereupon on 4 July 1415, Malatesta, acting in the name of Gregory XII, pronounced the resignation of the Pope, the Council then set aside Antipope John XXIII, the successor of Alexander V. After the former follower of Benedict XIII appeared, the council declared him deposed, a new Roman pontiff, Pope Martin V, was not elected before Gregory XIIs death. Therefore, the Papal seat was vacant for two years, the rest of Gregory XIIs life was spent in peaceful obscurity in Ancona. He was the last pope to resign until Benedict XVI did so on 28 February 2013, Papal resignation This article incorporates text from a publication now in the public domain, Ott, Michael
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Indulgence
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In the teaching of the Roman Catholic Church, an indulgence is a way to reduce the amount of punishment one has to undergo for sins. It may reduce the temporal punishment after death, in the state or process of purification called Purgatory and this temporal punishment would not be considered time, as Purgatory, like Heaven and Hell, is said to exist outside of time. The recipient of an indulgence must perform an action to receive it and this is most often the saying of a specified prayer, but may also include the visiting of a particular place, or the performance of specific good works. They draw on the Treasury of Merit accumulated by Christs superabundantly meritorious sacrifice on the cross and they are granted for specific good works and prayers in proportion to the devotion with which those good works are performed or prayers recited. By the late Middle Ages, the abuse of indulgences, mainly through commercialization, had become a problem which the Church recognized but was unable to restrain effectively. Indulgences were from the beginning of the Protestant Reformation a target of attacks by Martin Luther, eventually the Catholic Counter-Reformation curbed the excesses, but indulgences continue to play a role in modern Catholic religious life. Reforms in the 20th century largely abolished the quantification of indulgences and these days or years were meant to represent the equivalent of time spent in penance, although it was widely taken to mean time spent in Purgatory. The reforms also reduced the number of indulgences granted for visiting particular churches. When a person sins, he acquires certain liabilities, the liability of guilt, a mortal sin is equivalent to refusing friendship with God and communion with the only source of eternal life. The loss of life with God, and the eternal death of hell that is the effect of this rejection, is called the eternal punishment of sin. The Sacrament of Penance removes the guilt and the liability of eternal punishment related to mortal sin, though your sins are like scarlet, they shall be white as snow, though they are red like crimson, they shall become like wool. The forgiveness of sin and restoration of communion with God entail the remission of the punishment of sin. The process of sanctification and interior renewal requires not only forgiveness from the guilt of sin and this purification process gives rise to temporal punishment, because, not involving a total rejection of God, it is not eternal and can be expiated. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer, the temporal punishment that follows sin is thus undergone either during life on earth or in purgatory. Indulgences are a help towards achieving this purification, an indulgence does not forgive the guilt of sin, nor does it provide release from the eternal punishment associated with unforgiven mortal sins. Similarly, an indulgence is not a permit to commit sin, ordinarily, forgiveness of mortal sins is obtained through Confession. According to the Catechism of the Catholic Church, The treasury of the Church is the value, which can never be exhausted
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