The Garima Gospels are three ancient Ethiopic manuscripts containing all four canonical Gospel Books, as well as some supplementary material like lists of Gospel chapters. Garima 2, the earliest, is believed to be the earliest surviving complete illuminated Christian manuscript. Monastic tradition holds that the first two were composed close to the year 500, a date supported by recent radiocarbon analysis; samples from Garima 2 proposed a date of c. 390–570, while counterpart dating of samples from Garima 1 proposed a date of c. 530–660. The third manuscript is thought to date to a later period. The artwork in the manuscripts of the Garima Gospels also demonstrates their affinity to Christian artwork in late antique Coptic Egypt, Nubia, and Himyar (Yemen).

In the textual criticism of the New Testament, the Byzantine text-type is one of the main text types. It is the form found in the largest number of surviving manuscripts of the Greek New Testament. The New Testament text of the Eastern Orthodox Church, the Patriarchal Text, as well as those utilized in the lectionaries, are based on this text-type. Similarly, the Aramaic Peshitta which often conforms to the Byzantine text is used as the standard version in the Syriac tradition, including the Syriac Orthodox Church and the Chaldean church. Whilst varying in at least 1,830 places, it also underlies the Textus Receptus Greek text used for most Reformation-era (Protestant) translations of the New Testament into vernacular languages. Modern translations mainly use eclectic editions that conform more often to the Alexandrian text-type, which is viewed as the most accurate text-type by most scholars, although some modern translations that use the Byzantine text-type have been created.