1.
Imperial Regalia
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The Imperial Regalia, also Imperial Insignia, are the regalia of the Emperors and Kings of the Holy Roman Empire. The most important parts are the Imperial Crown, the Holy Lance, today they are kept at the Imperial Treasury in the Hofburg palace in Vienna, Austria. The Imperial Regalia are the completely preserved regalia from the Middle Ages. During the late Middle Ages, the word Imperial Regalia had many variations in the Latin language, the regalia were named in Latin, insignia imperialia, regalia insignia, insignia imperalis capellae quae regalia dicuntur and other similar words. The regalia is composed of two different parts, the greater group are the so-called Nürnberger Kleinodien, named after the town of Nuremberg, where the regalia were kept from 1424 to 1796. St. Stephens Purse, the Imperial Bible, and the so-called Sabre of Charlemagne were kept in Aachen until 1794 and it is not known how long they have been considered among the Imperial Regalia, nor how long they had been in Aachen. The inventory of the regalia during the late Middle Ages normally consisted only of five to six items, goffredo da Viterbo counted following items, the Imperial Cross, the Holy Lance, the crown, the sceptre, the orb, and the sword. On other lists, however, the sword is not mentioned, whether the medieval chronicles really do refer to the same regalia which are kept in Vienna today depends on a variety of factors. Descriptions of the emperors only spoke of them being “clothed in imperial regalia” without exactly describing which items they were, the crown can only be dated back to the 13th century, when it is described in a medieval poem. The first definite pictorial image of the crown can only be later in a mural in the Karlstein Castle close to Prague. It is also difficult to define for how long the Imperial and Ceremonial Swords have belonged to the regalia, until the 15th century the Imperial Regalia had no firm depository and sometimes accompanied the ruler on his trips through the empire. Above all with conflicts around the legality of the rule it was important to own the insignia and they arrived there on 22 March in the next year from Plintenburg coming and were kept in the Heilig-Geist-Spital. They left this place regularly for the Heiltumsweisungen and for coronations, since of the Age of Enlightenment at least the imperial regalia had no constitutive or confirming character for the empire any more. They were an only adorned decoration for the coronation of the emperors who all are derived from the House of Habsburg, the whole rigmarole around the coronation and the imperial regalia was felt mostly only as travesty. In July 1796 French troops crossed the Rhine and shortly after reached Franconia, on 23 July a part of the Imperial Regalia were transported by Nuremberg colonel Johann Georg Haller von Hallerstein from Nuremberg to Regensburg, where they arrived on the next day. On 28 September the remaining parts of the jewels were also delivered to Regensburg, since this elopement parts of the treasure are missing. Until 1800 the Imperial Regalia remained in the St. Emmeram Castle in Regensburg, there the committal is verified for 29 October. The pieces from Aachen were brought in 1798 to Hildesheim and reached Vienna not before 1801, after the Anschluss of Austria to the Nazi Reich in 1938 the imperial regalia were returned on instruction by Adolf Hitler to Nuremberg, where they were exhibited in the Katharinenkirche
2.
Danish Crown Regalia
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Danish Crown Regalia are the symbols of the Danish monarchy. They consist of three crowns, a Sceptre, Globus cruciger, the Sword of state and an Ampulla, the Danish Royal Regalia are kept in the Schatzkammer at Rosenborg Castle. The oldest of these is Christian IIIs sword of state from 1551, during the time of the elective monarchs, the clergy and nobility placed the crown on the kings head at the coronation ceremony. For the anointing of Christian V, a new crown was made along with the Throne Chair of Denmark of narwhal teeth and three silver lions, the latter created by Ferdinand Küblich. This was inspired by the description of King Solomons throne. The lions were formerly displayed in Parliament during the annual opening session. They were also displayed before the throne in the room of Christiansborg Palace when the Danish kings granted audiences on particularly formal occasions. Rosenborg also houses four sets of Crown Jewels still worn by the Queen of Denmark, and it includes the crown of King Christian IV, which is a fine example of Renaissance guildwork, the better known crown of King Christian V and a smaller crown for the kings consort. The Royal Collection has other important items and jewels, as well as precious prayer-books, and items belonging to the Order of the Elephant, the term old regalia is used to describe the crown regalia used prior to the introduction of absolute monarchy in 1660. The crown was fashioned by Dirich Fyring at Odense assisted by the Nuremberg goldsmith Corvinianus Saur during the years 1595-1596 for the coronation of Christian IV and it is made of gold, enamel, table cut gemstones and pearls and weighs 2895 g. The circlet is ornamented with six sets of table cut diamonds between two large round pearls with enameled putti on either side, between each of these sets are star-like ornaments of triangular and square table cut diamonds. On the upper rim of the circlet are six large and six small arabesque-like points, at the center of each of the larger points is an enameled allegorical figure of one of the kings ruling functions and virtues. The three points above the forehead and behind each of his ears bears a pelican in her piety. The point on the right of the kings forehead bears a representation of Fortitude riding a lion, while that on the bears the image of Justice as a woman holding a sword. The point above the back of the kings neck bears the image of Charity as a mother suckling her child. On the inside these points are decorated with the coats of arms of various regions of the realm, the six smaller points each bears a star-like design in triangular and square table diamonds with a large pear shaped pearl at its top. Originally an open crown, in 1648 it was closed with arches and an orb and cross and it was used for the last time at the 1648 coronation of Frederick III. The sword of state of Christian III was made in 1551 by Johann Siebe and it is made of gilded silver and decorated with enamel and table cut gemstones
3.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
4.
Sphere
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A sphere is a perfectly round geometrical object in three-dimensional space that is the surface of a completely round ball. This distance r is the radius of the ball, and the point is the center of the mathematical ball. The longest straight line through the ball, connecting two points of the sphere, passes through the center and its length is twice the radius. While outside mathematics the terms sphere and ball are used interchangeably. The ball and the share the same radius, diameter. The surface area of a sphere is, A =4 π r 2, at any given radius r, the incremental volume equals the product of the surface area at radius r and the thickness of a shell, δ V ≈ A ⋅ δ r. The total volume is the summation of all volumes, V ≈ ∑ A ⋅ δ r. In the limit as δr approaches zero this equation becomes, V = ∫0 r A d r ′, substitute V,43 π r 3 = ∫0 r A d r ′. Differentiating both sides of equation with respect to r yields A as a function of r,4 π r 2 = A. Which is generally abbreviated as, A =4 π r 2, alternatively, the area element on the sphere is given in spherical coordinates by dA = r2 sin θ dθ dφ. In Cartesian coordinates, the element is d S = r r 2 − ∑ i ≠ k x i 2 ∏ i ≠ k d x i, ∀ k. For more generality, see area element, the total area can thus be obtained by integration, A = ∫02 π ∫0 π r 2 sin θ d θ d φ =4 π r 2. In three dimensions, the volume inside a sphere is derived to be V =43 π r 3 where r is the radius of the sphere, archimedes first derived this formula, which shows that the volume inside a sphere is 2/3 that of a circumscribed cylinder. In modern mathematics, this formula can be derived using integral calculus, at any given x, the incremental volume equals the product of the cross-sectional area of the disk at x and its thickness, δ V ≈ π y 2 ⋅ δ x. The total volume is the summation of all volumes, V ≈ ∑ π y 2 ⋅ δ x. In the limit as δx approaches zero this equation becomes, V = ∫ − r r π y 2 d x. At any given x, a right-angled triangle connects x, y and r to the origin, hence, applying the Pythagorean theorem yields, thus, substituting y with a function of x gives, V = ∫ − r r π d x. Which can now be evaluated as follows, V = π − r r = π − π =43 π r 3
5.
Cross
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A cross is a geometrical figure consisting of two intersecting lines or bars, usually perpendicular to each other. The lines usually run vertically and horizontally, a cross of oblique lines, in the shape of the Latin letter X, is also termed a saltire in heraldic terminology. The word [[wikt, cross|crossded from Old Irish, possibly via Old Norse, ultimately from the Latin crux, stake, the English verb to cross arises from the noun c. 1200, first in the sense to make the sign of the cross, the Latin word was, however, influenced by popular etymology by a native Germanic word reconstructed as*krukjo. This word, by conflation with Latin crux, gave rise to Old French crocier, Latin crux referred to the gibbet where criminals were executed, a stake or pole, but not necessarily to intersecting or cruciform beams. The Latin word derived from the verb crucio to torture, Latin crux originally referred to the tree or stake on which criminals were crucified in the pre-imperial period. This was later specified as crux acuta or crux simplex, the method of execution may have been adopted from the Phoenicians. The addition of a bar, to which the criminal would be fastened with nails or cords. The Latin name of the cross is crux decussata, the heraldic term saltire is introduced only towards the end of the medieval period. The Greek equivalent of Latin crux stake, gibbet is σταυρός stauros stake, the letter Tau was associated with the stauros or crux, while the notion of cruciform shapes, i. e. intersecting lines, were associated with the letter Chi. The Greek term for crossing was χίασμα chiasma, from a verb χιάζω chiázō to shape like the letter Chi, Latin had the comparable decussatus shaped like the numeral ten. Also of prehistoric age are numerous variants of the cross mark, including the crux gammata with curving or angular lines. Speculation of this kind became popular in the mid- to late-19th century in the context of comparative mythology seeking to tie Christian mythology to ancient cosmological myths. Influential works in this vein included G. de Mortillet, L. Müller, W. W. Blake, Ansault, in the European Bronze Age the cross symbol appeared to carry a religious meaning, perhaps as a symbol of consecration, especially pertaining to burial. The cross sign occurs trivially in tally marks, and develops into a number symbol independently in the Roman numerals, the Chinese rod numerals and the Brahmi numerals. In the Phoenician alphabet and derived scripts, the symbol represented the phoneme /t/, i. e. the letter taw. The letter name taw means mark, presumably continuing the Egyptian hieroglyph two crossed sticks, according to W. E. Vines Expository Dictionary of New Testament Words, worshippers of Tammuz in Chaldea and thereabouts used the cross as symbol of that god. The shape of the cross, as represented by the letter T, clements contemporary Tertullian rejects the accusation that Christians are crucis religiosi, and returns the accusation by likening the worship of pagan idols to the worship of poles or stakes
6.
Symbol
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A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences, all communication is achieved through the use of symbols. Symbols take the form of words, sounds, gestures, ideas or visual images and are used to other ideas. For example, a red octagon may be a symbol for STOP, on a map, a blue line might represent a river. Alphabetic letters may be symbols for sounds, personal names are symbols representing individuals. A red rose may symbolize love and compassion, the variable x, in a mathematical equation, may symbolize the position of a particle in space. In cartography, a collection of symbols forms a legend for a map The word derives from the Greek symbolon meaning token or watchword. It is an amalgam of syn- together + bole a throwing, a casting, the sense evolution in Greek is from throwing things together to contrasting to comparing to token used in comparisons to determine if something is genuine. The meaning something which stands for something else was first recorded in 1590, later, expanding on what he means by this definition Campbell says, a symbol, like everything else, shows a double aspect. We must distinguish, therefore between the sense and the meaning of the symbol. The term meaning can only to the first two but these, today, are in the charge of science – which is the province as we have said, not of symbols. The ineffable, the unknowable, can be only sensed. Heinrich Zimmer gives an overview of the nature, and perennial relevance. Concepts and words are symbols, just as visions, rituals, through all of these a transcendent reality is mirrored. They are so many metaphors reflecting and implying something which, though thus variously expressed, is ineffable, though thus rendered multiform, Symbols hold the mind to truth but are not themselves the truth, hence it is delusory to borrow them. Each civilisation, every age, must bring forth its own, in the book Signs and Symbols, it is stated that A symbol. Is a visual image or sign representing an idea -- a deeper indicator of a universal truth, Symbols are a means of complex communication that often can have multiple levels of meaning. This separates symbols from signs, as signs have only one meaning, human cultures use symbols to express specific ideologies and social structures and to represent aspects of their specific culture
7.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
8.
Coin
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A coin is a small, flat, round piece of metal or plastic used primarily as a medium of exchange or legal tender. They are standardized in weight, and produced in quantities at a mint in order to facilitate trade. They are most often issued by a government, Coins are usually metal or alloy, or sometimes made of synthetic materials. Coins made of metal are stored in large quantities as bullion coins. Other coins are used as money in transactions, circulating alongside banknotes. Usually the highest value coin in circulation is less than the lowest-value note. In the last hundred years, the value of circulation coins has occasionally been lower than the value of the metal they contain. Exceptions to the rule of face value being higher than content value also occur for some bullion coins made of copper, silver, or gold, while the Eagle, Maple Leaf, and Sovereign coins have nominal face values, the Krugerrand does not. The first coins were developed independently in Iron Age Anatolia and Archaic Greece, India, Coins spread rapidly in the 6th and 5th centuries BCE, throughout Greece and Persia, and further to the Balkans. Standardized Roman currency was used throughout the Roman Empire, important Roman gold and silver coins were continued into the Middle Ages. Fiat money first arose in medieval China, with the paper money. Early paper money was introduced in Europe in the later Middle Ages, the penny was minted as a silver coin until the 17th century. The first circulating United States coins were cents, produced in 1793, Coins were an evolution of currency systems of the Late Bronze Age, where standard-sized ingots, and tokens such as knife money, were used to store and transfer value. In the late Chinese Bronze Age, standardized cast tokens were made and these were replicas in bronze of earlier Chinese currency, cowrie shells, so they were named Bronze Shell. According to Aristotle and Pollux, the first issuer of coins was Hermodike of Kyme The earliest coins are associated with Iron Age Anatolia. Early electrum coins were not standardized in weight, and in their earliest stage may have been ritual objects, such as badges or medals, issued by priests. The first Lydian coins were made of electrum, a naturally occurring alloy of silver, most of the early Lydian coins include no writing, only an image of a symbolic animal. Anatolian Artemis was the Πὀτνια Θηρῶν, whose symbol was the stag, a small percentage of early Lydian/Greek coins have a legend
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Media related to Globus cruciger at Wikimedia Commons
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