1.
Rajgir
–
Rajgir is a city and a notified area in Nalanda district in the Indian state of Bihar. The city of Rajgir was the first capital of the kingdom of Magadha and its date of origin is unknown, although ceramics dating to about 1000 BC have been found in the city. This area is notable in Jainism and Buddhism as one of the favorite places for Lord Mahavira and Gautama Buddha. Rajgir is connected to Patna via Bakhtiarpur by rail and road, Bakhtiarpur lies midway between Patna and Mokameh. Road access is by NH 30A to Bakhtiarpur and NH31 towards south to reach Bihar Sharif, from Mokameh NH31 to Bihar Sharif. From there, NH82 will leads to Rajgir, Rajgir is around 100 KM from both Patna and Mokameh. It is located in a valley surrounded by rocky hills. A daily Indian Railways train Shramjeevi Express connects Rajgir with the Indian capital New Delhi, the name Rajgir came from Rājagṛiha house of the king or royal house, or the word rajgir might have its origin in its plain literal meaning, royal mountain. It was the ancient capital city of the Magadha kings until the 5th century BC when Udayin, son of Ajatshatru, in those days, it was called Rajgrih, which translates as the home of Royalty. Shishunaga founded Shishunaga dynasty in 413 BCE with Rajgir as its initial capital before it was moved to Pataliputra, Rajgir is also famous for its association with Mauryan dynasty Kings Bimbisara and Ajatashatru. Ajatashatru kept his father Bimbsara in captivity here, the sources do not agree which of the Buddhas royal contemporaries, Bimbisara and Ajatashatru, was responsible for its construction. Ajatashatru is also credited with moving the capital to Pataliputra, the epic Mahabharata calls it Girivraja and recount the story of its king, Jarasandha, and his battle with the Pandava brothers and their allies Krishna. Jarasandha who hailed from this place, had defeated by Krishna 17 times. The 18th time Krishna left the battlefield without fighting, because of this Krishna is also called ranachorh. Mahabharata recounts a wrestling match between Bhima and Jarasandha, the king of Magadha. Jarasandha was invincible as his body could rejoin any dismembered limbs, according to the legend, Bhim split Jarasandha into two and threw the two halves facing opposite to each other so that they could not join. There is a famous Jarasandhas Akhara and it is also mentioned in Jain and Buddhist scriptures, which give a series of place-names, but without geographical context. The attempt to locate these places is based largely on reference to them and to locations in the works of Chinese Buddhist pilgrims, particularly Faxian
Rajgir
–
Vishwa Shanti Stupa at Rajgir, one of the 80
Peace Pagodas around the world.
Rajgir
–
Buddha's cave, Griddhakuta Hill, Rajgir.
Rajgir
–
View of
Rajgir hills from
Jarasandha 's Akhara
Rajgir
–
Hindu Devotees bathing in the Brahmakund
2.
Pataliputra
–
Pataliputra, adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort near the Ganges river. Extensive archaeological excavations have been made in the vicinity of modern Patna, excavations early in the 20th century around Patna revealed clear evidence of large fortification walls, including reinforcing wooden trusses. The etymology of Pataliputra is unclear, putra means son, and pāţali is a species of rice or the plant Bignonia suaveolens. One traditional etymology holds that the city was named after the plant, another tradition says that Pāṭaliputra means the son of Pāṭali, who was the daughter of Raja Sudarshan. As it was known as Pāṭali-grāma originally, some believe that Pāṭaliputra is a transformation of Pāṭalipura. There is no mention of Pataliputra in written sources prior to the early Buddhist texts, in 303 BCE, Greek historian and ambassador Megasthenes mentioned Pataliputra as a city in his work Indika. The city of Pataliputra was formed by fortification of a village by Haryanka ruler Bimbisara and its central location in north eastern India led rulers of successive dynasties to base their administrative capital here, from the Nandas, Mauryans, Shungas and the Guptas down to the Palas. Situated at the confluence of the Ganges, Gandhaka and Son rivers, Pataliputra formed a water fort and its position helped it dominate the riverine trade of the Indo-Gangetic plains during Magadhas early imperial period. It was a centre of trade and commerce and attracted merchants and intellectuals, such as the famed Chanakya. Jain and Brahmanical sources identify Udayabhadra, son of Ajatashatru, as the king who first established Pataliputra as the capital of Magadha. During the reign of Emperor Ashoka in the 3rd century BCE, it was one of the worlds largest cities, with a population of 150, 000–400,000. The city is estimated to have had a surface of 25.5 square kilometers, and a circumference of 33.8 kilometers, Pataliputra reached the pinnacle of prosperity when it was the capital of the great Mauryan Emperors, Chandragupta Maurya and Ashoka. Arrian, The Indica Strabo in his Geographia adds that the city walls were made of wood and these are thought to be the wooden palisades identified during the excavation of Patna. At the confluence of the Ganges and of another river is situated Palibothra, in length 80 and it is in the shape of a parallelogram, surrounded by a wooden wall pierced with openings through which arrows may be discharged. In front is a ditch, which serves the purpose of defence, in the parks, tame peacocks and pheasants are kept. Aelian, Characteristics of animals Ashokas Palace in Pataliputra and the monument columns everywhere in India were built to imitate the Achaemenid palaces, the architecture of Pataliputras enclosures and the monumental columns of Ashoka had been affected by Persian Achaemenid architecture. The design of the Pataliputra palace capital has been described as Perso-Iionic, with a strong late-archaic Greek stylistic influence, including volute, bead and reel, the city also became a flourishing Buddhist centre boasting a number of important monasteries. It remained the capital of the Gupta dynasty and the Pala Dynasty, the city was largely in ruins when visited by Xuanzang, and suffered further damage at the hands of Muslim raiders in the 12th century
Pataliputra
–
Plan of Pataliputra compared to present-day Patna
Pataliputra
–
Pataliputra as a capital of
Maurya Empire. The
Maurya Empire at its largest extent under
Ashoka the Great.
Pataliputra
–
Pataliputra as a capital of
Shunga Empire. Approximate greatest extent of the
Shunga Empire (c. 185 BCE).
3.
Sanskrit
–
Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
Sanskrit
–
Rigveda (
padapatha) manuscript in
Devanagari, early 19th century
Sanskrit
–
Devi Mahatmya palm-leaf manuscript in an early
Bhujimol script,
Bihar or
Nepal, 11th century
Sanskrit
–
A poem by the ancient Indian poet Vallana (ca. 900 – 1100 CE) on the side wall of a building at the Haagweg 14 in Leiden, Netherlands
Sanskrit
–
Kashmir Shaiva manuscript in the
Śāradā script (c. 17th century)
4.
Prakrit
–
A Prakrit is any of several Middle Indo-Aryan languages. The Ardhamagadhi Prakrit, which was used extensively to write the scriptures of Jainism, is considered to be the definitive form of Prakrit. Prakrit grammarians would give the full grammar of Ardhamagadhi first, for this reason, courses teaching Prakrit are often regarded as teaching Ardhamagadhi. Other Prakrits are reported in old sources but are not attested. Alternatively, Prakrit can be taken to mean derived from an original, Prakrit is foremost a native term, designating vernaculars as opposed to Sanskrit. The Prakrits became literary languages, generally patronized by ancient Indian kings identified with the Kshatriya Varna of Hinduism, the earliest extant usage of Prakrit is the corpus of inscriptions of Emperor Aśoka. Besides this, Prakrit appears in literature in the form of Pāli Canon of Theravada Buddhists, Prakrit canon of the Jains, Prakrit grammars and in lyrics, plays and epics of the times. The various Prakrit languages are associated with different patron dynasties, with different religions and different literary traditions, each Prakrit represents a distinct tradition of literature within the history of Pakistan, India and Nepal. In linguistic terms, this is used in contrast with saṃskṛta, Dramatic Prakrits were those that were devised specifically for use in dramas and other literature. Whenever dialogue was written in a Prakrit, the reader would also be provided with a Sanskrit translation, none of these Prakrits came into being as vernaculars, but some ended up being used as such when Sanskrit fell out of favor. The phrase Dramatic Prakrits often refers to three most prominent of them, Shauraseni, Magadhi Prakrit, and Maharashtri Prakrit, however, there were a slew of other less commonly used Prakrits that also fall into this category. These include Pracya, Bahliki, Daksinatya, Sakari, Candali, Sabari, Abhiri, Dramili, there was an astoundingly strict structure to the use of these different Prakrits in dramas. Maharashtri Prakrit, the ancestor of modern Marathi, is an interesting case. Maharashtri was often used for poetry and as such, diverged from proper Sanskrit grammar mainly to fit the language to the meter of different styles of poetry, the new grammar stuck, which led to the unique flexibility of vowels lengths – amongst other anomalies – in Marathi. Ardhamagadhi Dramili Elu Gandhari Magadhi Maharashtri Paisaci Shauraseni Jain Maharashtri Jain Shauraseni Apabransh National Institute of Prakrit Study, shravanabelagola, Karnataka, India Banerjee, Satya Ranjan. The Eastern School of Prakrit Grammarians, a linguistic study, deshpande, Madhav, Sanskrit & Prakrit, sociolinguistic issues. Pischel, R. Grammar of the Prakrit Languages
Prakrit
–
The Suryaprajnaptisutra, an astronomical work dating to the 3rd or 4th century BC, written in Jain Prakrit language (in
Devanagari book script), c. 1500 AD.
Prakrit
–
Pillar capital with addorsed lions and Prakrit inscriptions in the
Kharosthi script,
British Museum
5.
Hinduism
–
Hinduism is a religion, or a way of life, found most notably in India and Nepal. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis started to develop between 500 BCE and 300 CE following the Vedic period, although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Shruti and Smriti and these texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma, Artha, Kama and Moksha, karma, samsara, and the various Yogas. Hindu practices include such as puja and recitations, meditation, family-oriented rites of passage, annual festivals. Some Hindus leave their world and material possessions, then engage in lifelong Sannyasa to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, Hinduism is the worlds third largest religion, with over one billion followers or 15% of the global population, known as Hindus. The majority of Hindus reside in India, Nepal, Mauritius, the Caribbean, the word Hindu is derived from the Indo-Aryan/Sanskrit word Sindhu, the Indo-Aryan name for the Indus River in the northwestern part of the Indian subcontinent. The term Hindu in these ancient records is a geographical term, the Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was taken from the pre-Islamic Persian term Hindū. By the 13th century, Hindustan emerged as an alternative name of India. It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th-century to denote the religious, philosophical, because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion defies our desire to define and categorize it, Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and a way of life. From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion, in India the term dharma is preferred, which is broader than the western term religion. Hindu traditionalists prefer to call it Sanatana Dharma, the study of India and its cultures and religions, and the definition of Hinduism, has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, Hinduism as it is commonly known can be subdivided into a number of major currents
Hinduism
–
Swami Vivekananda was a key figure in introducing
Vedanta and
Yoga in Europe and USA, raising interfaith awareness and making Hinduism a world religion.
Hinduism
–
Temple wall panel relief sculpture at the
Hoysaleswara temple in
Halebidu, representing the
Trimurti:
Brahma,
Shiva and
Vishnu.
Hinduism
–
The
Rigveda is the first and most important Veda and is one of the oldest
religious texts. This Rigveda
manuscript is in
Devanagari.
Hinduism
–
A wedding is the most extensive personal ritual an adult Hindu undertakes in his or her life. A typical
Hindu wedding is solemnized before Vedic
fire ritual (shown).
6.
Brahmanism
–
Brahmanism is the religion that developed out of the historical Vedic religion in ancient India. The term is different from Brahminism, the latter is used to identify a ritualistic system led by the Brahmin priests in the Hindu society. The term Brahmanism is considered synonymous with Hinduism, by some scholars, of the major traditions that emerged from Brahmanism are the six darshanas, particular the Vedanta, Samkhya and Yoga schools of Hinduism. There were other schools of thought in ancient India, those that disagreed with Brahmanism, Buddhism and Jainism, indian religions History of India History of Hinduism
Brahmanism
–
Indo-European migrations
Brahmanism
–
Map of
North India in the late Vedic period. The location of
shakhas is labeled in green; the
Thar Desert is dark yellow.
Brahmanism
–
A
Śrauta yajna being performed in South India.
7.
Buddhism
–
Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
Buddhism
–
Standing Buddha statue at the
Tokyo National Museum. One of the earliest known representations of the
Buddha, 1st–2nd century CE.
Buddhism
–
The Dharmachakra
Buddhism
–
Relic depicting Gautama leaving home. The Great Departure, c.1–2nd century. (
Musée Guimet)
Buddhism
–
Ascetic
Gautama with his five companions, who later comprised the first
Sangha. (Painting in
Laotian temple)
8.
Jainism
–
Jainism, traditionally known as Jain Dharma, is an ancient Indian religion belonging to the śramaṇa tradition. The central tenet is non-violence and respect all living beings. The three main principles of Jainism are ahimsa, anekantavada and aparigraha, followers of Jainism take five main vows, ahimsa, satya, asteya, brahmacharya and aparigraha. Jain monks and nuns observe these vows absolutely whereas householders observe them within their practical limitations, self-discipline and asceticism are thus major focuses of Jainism. The word Jain derives from the Sanskrit word jina, a human being who has conquered all inner passions like attachment, desire, anger, pride, greed, etc. is called Jina. Followers of the path practiced and preached by the jinas are known as Jains, Parasparopagraho Jivanam is the motto of Jainism. Jains trace their history through a succession of teachers and revivers of the Jain path known as Tirthankaras. In the current era, this started with Rishabhdeva and concluded with Mahavira, Jains believe that Jainism is eternal and while it may be forgotten, it will be revived from time to time. With 6-7 million followers, the majority of Jains reside in India, outside of India, some of the largest Jain communities are present in Canada, Europe, Kenya, the UK, Suriname, Fiji, and the United States. Contemporary Jainism is divided into two sects, Digambara and Śvētāmbara. Namokar Mantra is the most common and basic prayer in Jainism, major Jain festivals include Paryushana and Daslakshana, Mahavir Jayanti, and Diwali. The principle of ahimsa is the most fundamental and well-known aspect of Jainism, the everyday implementation of the principle of non-violence is more comprehensive than in other religions and is the hallmark for Jain identity. Jains believe in avoiding harm to others thoughts, speech. According to the Jain text, Purushartha Siddhyupaya, killing any living being out of passions is hiṃsā, Jains extend the practice of nonviolence and kindness not only towards other humans but towards all living beings. For this reason, vegetarianism is a hallmark of Jain identity, if there is violence against animals during the production of dairy products, veganism is encouraged. Jainism has an elaborate framework on types of life and includes life-forms that may be invisible. Therefore, after humans and animals, insects are the living being offered protection in Jain practice. For example, insects in the home are often escorted out instead of killed, Jainism teaches that intentional harm and the absence of compassion make an action more violent
Jainism
–
Sculpture depicting Ahimsa, the fundamental tenet of Jainism (Photo:
Ahinsa Sthal)
Jainism
–
Mahāvīra employed anekānta extensively to explain Jain philosophical concepts (painting from
Rajasthan, ca. 1900)
Jainism
–
Image of
Rishabha, first
tīrthaṅkara of the present Avsarpini era (Photo - Kundalpur, Madhya Pradesh)
Jainism
–
Siddhas (the liberated beings), although they are formless, this is how they are depicted in Jain temples
9.
Monarchy
–
The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
Monarchy
–
Richard I of England being anointed during his coronation in
Westminster Abbey, from a 13th-century chronicle.
Monarchy
–
Thutmose I, the third
Pharaoh of the
Eighteenth dynasty of Egypt.
Monarchy
–
King George III of the United Kingdom, Portrait by
Allan Ramsay, 1762
Monarchy
–
King
Salman of Saudi Arabia is an absolute monarch.
10.
Bimbisara
–
Bimbisara or Srenika was a King of Magadha and belonged to the Haryanka dynasty. He was the son of Bhattiya and his expansion of the kingdom, especially his annexation of the kingdom of Anga to the east, is considered to have laid the foundations for the later expansion of the Maurya Empire. He is also known for his achievements and was a great friend. Bimbisara built the city of Rajgir, famous in Buddhist writings and he was succeeded on the throne by his son Ajatashatru. Bimbisaras laid the foundations of Magadha by fortification of a village and his first capital was at Girivraja. He led a campaign against Anga, perhaps to avenge his fathers earlier defeat at the hands of its king. The campaign was successful, Anga was annexed, and prince Kunika was appointed governor at Champa, Bimbisara used marriage alliances to strengthen his position. His first wife was Kosala Devi, the daughter of Mahā Kosala the king of Kosala, and his bride brought him Kashi, which was then a mere village, as dowry. This marriage also ended the hostility between Magadha and Kosala and gave him a hand in dealing with the other states. His second wife, Chellana, was a Lichchhavi princess from Vaishali, as per Indologist Hermann Jacobi, Vardhaman Mahaviras mother Trishala was daughter of Chetaka. His third wife, Kshema, was a daughter of the chief of the Madra clan of Punjab and these marriage alliances paved the way for the expansion of Magadha Empire both westward and northward. Although Bimbisara let the women in his palace visit Buddha in his monastery in the evenings, after Bimbisara spoke with Buddha who complied with their request. According to the tradition, Bimbisara was imprisoned by his son Ajatashatru to ascend the throne of the kingdom of Magadha, Ajatashatru later ordered his fathers release after the birth of his first child, but by then it was too late and Bimbisara had already died. This was reported to have taken place around 491 BC, according to Buddhist scriptures, King Bimbisara met the Buddha for the first time prior to the Buddhas enlightenment. He was lead to the Buddha by Presanjits wife - Queen Mallika and he later became a disciple of the Buddha after being impressed by the teaching of him that ones age is no measure of ones wisdom. Bimbisara is referred to as Shrenika of Rajgir in Jain literature who became a devotee of Jainism impressed by the calmness of Yamadhar and he frequently visited Samavasarana of Lord Mahavira seeking answers to his queries. He asked about the version of Ramayana and an illuminating sage. Bimbisara sent Jivaka to Ujjain for medical treatment of Pradyota, the king of Avanti and he was allegedly Baldev in a previous life
Bimbisara
–
Bimbisara welcomes the Buddha
Bimbisara
–
King Bimbisara, depicted in Burmese art, offering his kingdom to the Buddha.
Bimbisara
–
Bimbisara's jail, where King Bimbisara was imprisoned, in
Rajgir
11.
Ajatashatru
–
Ajatashatru was a king of the Haryanka dynasty of Magadha in North India. He was the son of King Bimbisara and was a contemporary of both Mahavira and Gautama Buddha and he forcefully took over the kingdom of Magadha from his father and imprisoned him. He fought a war against Vajji, ruled by the Lichchhavis, Ajatashatru followed policies of conquest and expansion. He defeated his neighbours including the king of Kosala, his brothers, when at odds with him, went to Kashi and this led to a war between Magadha and Kosala. Ajatashatru occupied Kashi and captured the smaller kingdoms, Magadha under Ajatashatru became the most powerful kingdom in North India. Ajatashatru, also known as Kunika, was the son of Bimbisara, the ancient inscription in Government Museum, Mathura refers to him as vaidehi putra Ajatashatru Kunika Ajatashatru Kunika, the son of Vaidehi. The story of Ajatashatru is found in the Tripiṭaka of Buddhism, the account of Ajatashatrus birth is more or less similar in both the traditions. According to Jainism, Ajatashatru was born to King Bimbisara and Queen Chelna, Buddhist tradition records Ajatashatru being born to Bimbisara and it is worthwhile to note that both the queens were called Vaidehi in both the traditions. Thus Ajatashatru being called Vaidehiputra in the inscription at the Mathura museum does not clarify his mothers name, according to the Jain Nirayavalika Sutta, during her pregnancy Queen Chelna had the strong desire to eat fried flesh of her husbands heart and drink liquor. Meanwhile, the very intelligent Prince Abhayakumara, son of King Bimbisara and Queen Nanda, fried a wild fruit that resembled a heart, when the child was lying near the garbage dump, a cock bit his little finger. As the little finger of the child was sore, he was nicknamed Kunika Sore Finger, bimbisar was brutally murdered through poison by his son Ajatashatru, as Ajatashatru was tired of waiting for the throne. This touched Ajatashatrus heart and his affection for his father was aroused, at once he picked up his axe and hurried to the prison to free his father by breaking all the iron chains himself. But when Bimbisara saw him coming with an axe in his hand he thought, so, he is coming to kill me. It is better that I end my life with my own hands, at once he removed the Talaputa poison from his ring, closed his eyes and chanted Kevli pannato Dhammam saranam pavajyami and swallowed the poison and ended his life. Ajatashatru repented a lot but repentance was of no use, Ajatashatru then shifted his palace to Champa and made it his capital as the previous palace reminded him of his atrocious mistake. There are different versions existing in Buddhist Texts on the death of King Bimbisara, in one version, Ajatashatru allowed no one but Kosala Devi to meet Bimbisara in the smokey cell. Ajatashatru wanted to him to death, as Devadatta had said father cannot be killed by a weapon. When she was once again Ajatashatru prohibited Kosala devi from meeting the king
Ajatashatru
–
Ajatashatru of Magadha makes a midnight call
Ajatashatru
–
Ajatashatru's
stupa in
Rajgir, where his ashes were interred
Ajatashatru
–
Ajatashatru's Kingdom
12.
Kosala
–
Kosala was an ancient Indian kingdom, corresponding roughly in area with the region of Awadh in present-day Uttar Pradesh. It emerged as a state during the late Vedic period. However, it was weakened by a series of wars with the neighbouring kingdom of Magadha and. The Kosala region had three cities, Ayodhya, Saket and Shravasti, and a number of minor towns as Setavya, Ukattha, Dandakappa, Nalakapana. According to the Puranas and the Ramayana epic, Ayodhya was the capital of Kosala during the reign of Ikshvaku, Shravasti is recorded as the capital of Kosala during the Mahajanapada period, but post-Maurya kings issued their coins from Ayodhya. The mention of Kosala is not found in the early Vedic literature and it is mentioned as a region in the later Vedic texts of the Satapatha Brahmana and the Kalpasutras. In the Ramayana, Mahabharata and the Puranas the ruling family of the Kosala kingdom was descended from king Ikshvaku, the Puranas give lists of kings of the Aikhsvaka dynasty from Ikshvaku to Presenajit Dhaka. According to the Ramayana, Rama ruled the Kosala kingdom from his capital, a Buddhist text, the Majjhima Nikaya mentions Buddha as a Kosalan and Mahavira, the 24th Tirthankara of Jainism taught in Kosala. In the time of king Mahakosala, the neighboring kingdom of Kashi had become an integral part of the Kosala kingdom. Mahakosala was succeeded by his son Pasenadi and he was a follower of Buddha. During his absence from the capital, his minister Digha Charayana raised his son Vidudabha Virudhaka to the throne, not much later, the Kosala kingdom was absorbed into its expanding neighbor, the Magadha kingdom. The Ikshvakus were the clan of Kosala. They were defeated by Ajatashatru of the Haryanka dynasty and it is assumed that during the Mauryan reign, Kosala was administratively under the viceroy at Kaushambi. The Sohgaura copper plate inscription, probably issued during the reign of Chandragupta Maurya deals with a famine in Shravasti, the Yuga Purana section of the Garga Samhita mentions about the Yavana invasion and subsequent occupation of Saket during the reign of the last Maurya ruler Brihadratha. The names of a number of rulers of Kosala of the period are known from the square copper coins issued by them. The rulers are, Muladeva, Vayudeva, Vishakhadeva, Dhanadeva, there is no way to know whether king Muladeva of the coins is identifiable with Muladeva, murderer of the Shunga ruler Vasumitra or not. King Dhanadeva of the coins is identified with king Dhanadeva of Ayodhya inscription, in this Sanskrit inscription, King Kaushikiputra Dhanadeva mentions about setting a ketana in memory of his father, Phalgudeva. In this inscription he claimed himself as the sixth in descent from Pushyamitra Shunga, Dhanadeva issued both cast and die-struck coins and both the types have a bull on obverse
Kosala
–
The ruins of the city walls of
Shravasti, the capital of the Kosala kingdom
Kosala
–
Kosala in the
Mahajanapada period
13.
Vedic period
–
The Vedic period was the period in Indian history during which the Vedas, the oldest scriptures of Hinduism, were composed. During the early part of the Vedic period, the Indo-Aryans settled into northern India, scholars consider Vedic civilisation to have been a composite of the Indo-Aryan and Harappan cultures. The end of the Vedic period witnessed the rise of large, around the beginning of the Common Era, the Vedic tradition formed one of the main constituents of the so-called Hindu synthesis. The commonly proposed period of earlier Vedic age is dated back to 2nd millennium BCE, after the collapse of the Indus Valley Civilisation, which ended c.1900 BCE, groups of Indo-Aryan peoples migrated into north-western India and started to inhabit the northern Indus Valley. The knowledge about the Aryans comes mostly from the Rigveda-samhita, which was composed between c and they brought with them their distinctive religious traditions and practices. The Vedic beliefs and practices of the era were closely related to the hypothesised Proto-Indo-European religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the zone between the Zeravshan River and Iran. It was a mixture of old Central Asian and new Indo-European elements. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra, Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug probably borrowed from the BMAC religion and his rise to prominence was a peculiar trait of the Old Indic speakers. These migrations may have been accompanied with violent clashes with the people who inhabited this region. The Rig Veda contains accounts of conflicts between the Aryas and the Dasas and Dasyus, the Rig Veda describes Dasas and Dasyus as people who do not perform sacrifices or obey the commandments of gods. Their speech is described as mridhra which could variously mean soft, uncouth, hostile, other adjectives which describe their physical appearance are subject to many interpretations. Internecine military conflicts between the tribes of Vedic Aryans are also described in the Rig Veda. Most notable of such conflicts was the Battle of Ten Kings, which took place on the banks of the river Parushni. The battle was fought between the tribe Bharatas, led by their chief Sudas, against a confederation of ten tribes— Puru, Yadu, Turvasha, Anu, Druhyu, Alina, Bhalanas, Paktha, Siva, Vishanin. Bharatas lived around the regions of the river Saraswati, while Purus, their western neighbours. The other tribes dwelt north-west of the Bharatas in the region of Punjab, division of the waters of Ravi could have been a reason for the war
Vedic period
–
Aryans settling in India
Vedic period
–
Vedic period
Vedic period
–
Modern replica of utensils and
falcon shaped altar used for
Agnicayana, an elaborate
srauta ritual originating from the
Kuru Kingdom, around 1000 BCE.
Vedic period
–
Ceramic goblet from Navdatoli,
Malwa, 1300 BCE.
14.
India
–
India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
India
–
Flag
India
–
The granite
tower of
Brihadeeswarar Temple in
Thanjavur was completed in 1010 CE by
Raja Raja Chola I.
India
–
Writing the will and testament of the Mughal king court in Persian, 1590–1595
15.
South Asian Stone Age
–
The South Asian Stone Age covers the Palaeolithic, Mesolithic and Neolithic periods in South Asia. Evidence for the most ancient anatomically modern Homo sapiens in South Asia has been found in the sites of Batadombalena and Belilena in Sri Lanka. In Mehrgarh, in what is today western Pakistan, the Neolithic began c.7000 BCE and lasted until 3300 BCE and the first beginnings of the Bronze Age. In South India, the Mesolithic lasted until 3000 BCE, the Iron Age began roughly simultaneously in North and South India, around 1200 to 1000 BCE. Homo erectus lived on the Pothohar Plateau, in upper Punjab, soanian sites are found in the Sivalik region across what are now India, Pakistan and Nepal. Biface handaxes and cleaver traditions may have originated in the middle Pleistocene, the beginning of the use of Acheulian and chopping tools of the lower Paleolithic may also be dated to approximately the middle Pleistocene. Analysis of mitochondrial DNA dates the immigration of Homo sapiens to South Asia to 75,000 to 50,000 years ago, an analysis of Y chromosome haplogroups found one man in a village west of Madurai to be a direct descendant of these migrators. These populations spread further to Southeast Asia, reaching Australia by 40,000 years ago, cave sites in Sri Lanka have yielded the earliest non-mitochondrial record of modern Homo sapiens in South Asia. They were dated to 34,000 years ago, for finds from the Belan in southern Uttar Pradesh, radiocarbon data have indicated an age of 18-17kya. At the Rock Shelters of Bhimbetka humans lived throughout the Upper Paleolithic, chert, jasper and quartzite were often used by humans during this period. The aceramic Neolithic lasts c.7000 -5500 BCE, the ceramic Neolithic lasts up to 3300 BCE, blending into the Early Harappan period. One of the earliest Neolithic sites in India is Lahuradewa in the Middle Ganges region and Jhusi near the confluence of Ganges and Yamuna rivers, in South India the Neolithic began by 3000 BCE and lasted until around 1400 BCE. South Indian Neolithic is characterized by Ashmounds since 2500 BCE in the Andhra-Karnataka region that later into Tamil Nadu. Comparative excavations carried out in Adichanallur in the Thirunelveli District and in Northern India have provided evidence of a migration of the Megalithic culture. Archaeologists have made plans to return to Adhichanallur as a source of new knowledge in the future
South Asian Stone Age
–
Pre Historic Sites of Middle Krishna-
Tungabhadra River Valley of
South India are probably the efficient paleolithic cultural area's as per the evidences found over the valley
South Asian Stone Age
–
Bhimbetka rock painting,
Madhya Pradesh,
India.
South Asian Stone Age
–
Stone age writing of
Edakkal Caves in
Kerala,
India.
South Asian Stone Age
–
Ketavaram rock paintings,
Kurnool district,
Andhra Pradesh
16.
Soanian
–
The Soanian is an archaeological culture of the Lower Paleolithic in Pakistan. Contemporary to the Acheulean, it is named after the Soan Valley in Pakistan, Soanian sites are found along the Sivalik region in present-day India, Nepal and Pakistan. The term Soan Culture was first used by Hellmut De Terra in 1936, further archaeological research was conducted by Stephen Lycett in order to determine the morphometric assessment of the Soanian techno-complex. The result of this experiment concluded that the Soanian techno-complex contains a Mode 3 Levallois technique core component, on Adiyala and Khasala, about 16 km from Rawalpindi terrace on the bend of the river, hundreds of edged pebble tools were discovered. At Chauntra in Himachal Pradesh, hand axes and cleavers were found, tools up to two million years old have been recovered. In the Soan River Gorge, many fossil bearing rocks are exposed on the surface,14 million year old fossils of gazelle, rhinoceros, crocodile, giraffe and rodents have been found there. Some of these fossils are on display at the Pakistan Museum of Natural History in Islamabad, madrasian Culture Synoptic table of the principal old world prehistoric cultures V. A. Ranov, D. Dorj, Lu Zün-E. History of civilizations of Central Asia, early man, as depicted by leading authorities at the International symposium, the Academy of Natural Sciences, Philadelphia, March 1937. Ayer Publishing, Academy of Natural Sciences of Philadelphia, the Middle Pleistocene Pebble Tool Site of Durkadi in Central India. The Emergence of the Handaxe Tradition in Asia, with Special Reference to India, in V. N. Misra, Peter S. Bellwood. Recent advances in Indo-Pacific prehistory, proceedings of the symposium held at Poona. A Decade of Prehistoric and Protohistoric Archaeology in India, 1951-1960
Soanian
–
Soanian
17.
Mehrgarh
–
Mehrgarh, sometimes anglicized as Mehergarh or Mehrgar, is a Neolithic site located near the Bolan Pass on the Kacchi Plain of Balochistan, Pakistan, to the west of the Indus River valley. The earliest settlement at Mehrgarh, in the northeast corner of the 495-acre site, was a farming village which was inhabited from circa 6500 BCE. It is one of the earliest sites with evidence of farming and herding in South Asia, archaeological material has been found in six mounds, and about 32,000 artifacts have been collected. Mehrgarh is now seen as a precursor to the Indus Valley Civilization, displaying the whole sequence from earliest settlement, jean-Francois Jarrige argues for an independent origin of Mehrgarh. But given the originality of Mehrgarh, Jarrige concludes that Mehrgarh has a local background. Gallego Romero notes that Indians who are lactose-tolerant show a genetic pattern regarding this tolerance which is characteristic of the common European mutation. According to Romero, this suggests that the most common lactose tolerance mutation made a migration out of the Middle East less than 10,000 years ago. They further note that he earliest evidence of cattle herding in south Asia comes from the Indus River Valley site of Mehrgarh and is dated to 7,000 YBP, Archaeologists divide the occupation at the site into eight periods. The Mehrgarh Period I was Neolithic and aceramic, without the use of pottery, the earliest farming in the area was developed by semi-nomadic people using plants such as wheat and barley and animals such as sheep, goats and cattle. The settlement was established with simple mud buildings and most of them had four internal subdivisions, ornaments of sea shell, limestone, turquoise, lapis lazuli and sandstone have been found, along with simple figurines of women and animals. Sea shells from far sea shore and lapis lazuli found as far away as present-day Badakshan, Afghanistan shows good contact with those areas, a single ground stone axe was discovered in a burial, and several more were obtained from the surface. These ground stone axes are the earliest to come from a context in the South Asia. Periods I, II and III are contemporaneous with another site called Kili Gul Mohammed, in April 2006, it was announced in the scientific journal Nature that the oldest evidence for the drilling of human teeth in vivo was found in Mehrgarh. According to the authors, their discoveries point to a tradition of proto-dentistry in the farming cultures of that region. Here we describe eleven drilled molar crowns from nine adults discovered in a Neolithic graveyard in Pakistan that dates from 7,500 to 9,000 years ago and these findings provide evidence for a long tradition of a type of proto-dentistry in an early farming culture. The Mehrgarh Period II and Merhgarh Period III were ceramic Neolithic, using pottery, Period II is at site MR4 and Period III is at MR2. Much evidence of manufacturing activity has been found and more advanced techniques were used, glazed faience beads were produced and terracotta figurines became more detailed. Figurines of females were decorated with paint and had diverse hairstyles, two flexed burials were found in Period II with a red ochre cover on the body
Mehrgarh
–
Map of Pakistan showing Mehrgarh in relation to the cities of Quetta, Kalat, and Sibi and the Kachi Plain of Balochistan.
Mehrgarh
Mehrgarh
–
A figurine from Mehrgarh, similar to the
Venus figurines
18.
Chalcolithic
–
The Copper Age was originally defined as a transition between the Neolithic and the Bronze Age. The archaeological site of Belovode on the Rudnik mountain in Serbia contains the worlds oldest securely dated evidence of copper smelting from 5000 BCE, the multiple names result from multiple recognitions of the period. Originally, the term Bronze Age meant that either copper or bronze was being used as the hard substance for the manufacture of tools. In 1881, John Evans, recognizing that the use of copper often preceded the use of bronze and he did not include the transitional period in the tripartite system of Early, Middle and Late Bronze Age but placed it at the beginning outside of it. He did not, however, present it as a fourth age, in 1884, Gaetano Chierici, perhaps following the lead of Evans, renamed it in Italian as the Eneo-litica, or Bronze-stone transition. The phrase was never intended to mean that the period was the one in which both bronze and stone were used. The Copper Age features the use of copper, excluding bronze, moreover, litica simply names the Stone Age as the point from which the transition began and is not another -lithic age. Subsequently, British scholars used either Evanss Copper Age or the term Eneolithic, around 1900, many writers began to substitute Chalcolithic for Eneolithic, to avoid the false segmentation. It was then that the misunderstanding began among those who did not know Italian, the -lithic was seen as a new -lithic age, a part of the Stone Age in which copper was used, which may appear paradoxical. Today Copper Age, Eneolithic and Chalcolithic are used synonymously to mean Evanss original definition of Copper Age, there was an independent invention of copper and bronze smelting first by Andean civilizations in South America extended later by sea commerce to the Mesoamerican civilization in West Mexico. The literature of European archaeology, in general, avoids the use of Chalcolithic, the Copper Age in the Middle East and the Caucasus began in the late 5th millennium BCE and lasted for about a millennium before it gave rise to the Early Bronze Age. The transition from the European Copper Age to Bronze Age Europe occurs about the same time, an archaeological site in Serbia contains the oldest securely dated evidence of coppermaking from 7,500 years ago. In Serbia, an axe was found at Prokuplje, which indicates that humans were using metals in Europe by 7,500 years ago. Knowledge of the use of copper was far more widespread than the metal itself, the European Battle Axe culture used stone axes modeled on copper axes, even with imitation mold marks carved in the stone. Ötzi the Iceman, who was found in the Ötztal Alps in 1991, examples of Chalcolithic cultures in Europe include Vila Nova de São Pedro and Los Millares on the Iberian Peninsula. Pottery of the Beaker people has found at both sites, dating to several centuries after copper-working began there. The Beaker culture appears to have copper and bronze technologies in Europe. The term Chalcolithic is not generally used by British prehistorians, who disagree whether it applies in the British context, in Bhirrana, the earliest Indus civilization site, copper bangles and arrowheads were found
Chalcolithic
–
Painting of a Copper Age walled city,
Los Millares,
Iberia
Chalcolithic
–
Chalcolithic copper mine in
Timna Valley,
Negev Desert,
Israel
19.
Jorwe
–
Jorwe is a village and an archaeological site located on the Pravara, a tributary of the Godavari River in Sangamner taluka of Ahmednagar district of Maharashtra state in India. This site was excavated in 1950-51 under the direction of Hasmukh Dhirajlal Sankalia and it has historical background in Indian independence movement. Bhausaheb Thorat, known freedom fighter and milestone of Late Bhausaheb Thorat Sahakari Sakhar Karkhana Ltd, as in the preceding culture, it was characterised by a distinct type of painted pottery, a blade-flake industry of chalcedony, as well as tools and ornaments of copper. However, due to the scarcity of the metal, copper was used sparingly and their mixed economy was based on agriculture, stock-raising, hunting and fishing. They cultivated a variety of crops, including cereals and they practised crop rotation because it gave them the facility of irrigation - clear evidence of that has been unearthed at Inamgaon, near Pune. The people of Jorwe lived in rectangular houses with wattle and daub walls. They stored grain in bins and pit silos, cooked food in two armed chulas inside the house and roasted animals in a fire pit in the courtyard. They worshipped a goddess associated with fertility and another headless deity. They believed in life after death, and therefore interred the dead inside the house under the floor, children were buried in two urns that were joined mouth-to-mouth and set horizontally in the pit, while adults were placed in a supine position with the head towards the North. Before the ceremonial burial, the feet were chopped off, possibly because of the fear of the turning into ghosts
Jorwe
–
History
20.
Indus Valley Civilisation
–
The Indus Valley Civilisation was a Bronze Age civilisation mainly in the northwestern regions of South Asia, extending from what today is northeast Afghanistan to Pakistan and northwest India. Along with ancient Egypt and Mesopotamia it was one of three early civilisations of the Old World, and of the three, the most widespread, at its peak, the Indus Civilisation may have had a population of over five million. Inhabitants of the ancient Indus river valley developed new techniques in handicraft, the Indus cities are noted for their urban planning, baked brick houses, elaborate drainage systems, water supply systems, and clusters of large non-residential buildings. The discovery of Harappa, and soon afterwards, Mohenjo-Daro, was the culmination of work beginning in 1861 with the founding of the Archaeological Survey of India in the British Raj, excavation of Harappan sites has been ongoing since 1920, with important breakthroughs occurring as recently as 1999. This Harappan civilisation is called the Mature Harappan culture to distinguish it from the cultures immediately preceding and following it. The early Harappan cultures were preceded by local Neolithic agricultural villages, as of 1999, over 1,056 cities and settlements had been found, of which 96 have been excavated, mainly in the general region of the Indus and Ghaggar-Hakra Rivers and their tributaries. Among the settlements were the urban centres of Harappa, Mohenjo-daro, Dholavira, Ganeriwala in Cholistan. The Harappan language is not directly attested and its affiliation is uncertain since the Indus script is still undeciphered, a relationship with the Dravidian or Elamo-Dravidian language family is favoured by a section of scholars. Recently, Indus sites have been discovered in Pakistans northwestern Frontier Province as well, other IVC colonies can be found in Afghanistan while smaller isolated colonies can be found as far away as Turkmenistan and in Maharashtra. The largest number of colonies are in the Punjab, Sindh, Rajasthan, Haryana, Indus Valley sites have been found most often on rivers, but also on the ancient seacoast, for example, Balakot, and on islands, for example, Dholavira. There is evidence of dry river beds overlapping with the Hakra channel in Pakistan, many Indus Valley sites have been discovered along the Ghaggar-Hakra beds. Among them are, Rupar, Rakhigarhi, Sothi, Kalibangan, Harappan Civilisation remains the correct one, according to the common archaeological usage of naming a civilisation after its first findspot. John wrote, I was much exercised in my mind how we were to get ballast for the line of the railway and they were told of an ancient ruined city near the lines, called Brahminabad. Visiting the city, he found it full of hard well-burnt bricks, and, convinced there was a grand quarry for the ballast I wanted. These bricks now provided ballast along 93 miles of the track running from Karachi to Lahore. In 1872–75, Alexander Cunningham published the first Harappan seal and it was half a century later, in 1912, that more Harappan seals were discovered by J. J. H. MacKay, and Marshall. By 1931, much of Mohenjo-Daro had been excavated, but excavations continued, such as that led by Sir Mortimer Wheeler, director of the Archaeological Survey of India in 1944. Among other archaeologists who worked on IVC sites before the independence in 1947 were Ahmad Hasan Dani, Brij Basi Lal, Nani Gopal Majumdar, and Sir Marc Aurel Stein
Indus Valley Civilisation
–
Indus Valley Civilization
Indus Valley Civilisation
–
Ceremonial vessel, Harappan, 2600–2450 BCE.
LACMA
Indus Valley Civilisation
–
Excavated ruins of
Mohenjo-daro, with the
Great Bath in the front
Indus Valley Civilisation
–
Indus Valley pottery, 2500–1900 BCE
21.
Cemetery H culture
–
The Cemetery H culture was a Bronze Age culture in the Punjab, north-western India, from about 1900 BCE until about 1300 BCE. It has been related to both the phase of the Harappan civilisation, and the Indo-Aryan migrations. The Cemetery H culture was located in and around the Punjab region in present-day India and it was named after a cemetery found in area H at Harappa. Remains of the culture have been dated from about 1900 BCE until about 1300 BCE, according to Kennedy and Mallory & Adams, the Cemetery H culture also shows clear biological affinities with the earlier population of Harappa. Some traits of the Cemetery H culture have been associated with the Swat culture, according to Parpola, the Cemetery H culture represents a first wave of Indo-Aryan migration from as early as 1900 BCE, which was followed by a migration to the Punjab c. Together with the Gandhara grave culture and the Ochre Coloured Pottery culture, the distinguishing features of this culture include, The use of cremation of human remains. The bones were stored in painted pottery burial urns and this is completely different from the Indus civilization where bodies were buried in wooden coffins. The urn burials and the skeletons were nearly contemporaneous. Reddish pottery, painted in black with antelopes, peacocks etc. sun or star motifs, expansion of settlements into the east. Apparent breakdown of the trade of the Indus civilization, with materials such as marine shells no longer used. Continued use of mud brick for building, cremation in India is first attested in the Cemetery H culture, a practice previously described in the Vedas. The Rigveda contains a reference to the practice, in RV10.15.14. Indus Valley Tradition Painted Grey Ware Copper Hoard Culture http, //www. harappa. com harappa. com http, //pubweb. cc. u-tokai. ac. jp/indus/english/3_1_01. html journal
Cemetery H culture
–
Geography of the Rigveda, with
river names; the extent of the
Swat and Cemetery H cultures are indicated.
22.
Ochre Coloured Pottery culture
–
The Ochre Coloured Pottery culture is a 2nd millennium BC Bronze Age culture of the Indo-Gangetic Plain. It is a contemporary of and successor to the Indus Valley Civilization, the OCP marked the last stage of the North Indian Bronze Age and was succeeded by the Iron Age black and red ware culture and the painted gray ware culture. Early specimens of the ceramics found near Jodhpura, Rajasthan date from the 3rd millennium. The culture reached the Gangetic plain in the early 2nd millennium, recently Archaeological Survey of India discovered copper axes and some piece of pottery in its exacavation at Saharanpur district of Uttar Pradesh. Ochre Coloured Pottery culture has potential to be called as a proper civilisation something like Harrapan civilisation, the term copper hoards refers to different assemblages of copper-based artefacts in the northern areas of the Indian Subcontinent that are believed to date from the 2nd millennium BC. Initially, the copper hoards were known mostly from the Ganges-Yamuna doab, characteristic hoard artefacts from southern Haryana/northern Rajasthan include flat axes, harpoons, double axes, and antenna-hilted swords. The doab has a related repertory, artefacts from the Chota Nagpur area are very different, they seem to resemble ingots and are votive in character. The raw material may have derived from a variety of sources in Rajasthan, Bihar, West Bengal, Odisha. Some scholars regard the OCP culture as late or impoverished Harappan culture, V. N. Misra regards the OCP as only a final and impoverished stage of the Late Harappan culture and designates this phase as Degenerate Harappan. Together with the Cemetery H culture and the Gandhara Grave culture, kallur archaeological site Yule, P. Metalwork of the Bronze Age in India, Munich, C. H. Beck, ISBN 3-406-30440-0 Yule, P. Hauptmann, A. Hughes, the Copper Hoards of the Indian Subcontinent, Preliminaries for an Interpretation, Jahrbuch des Römisch-Germanischen Zentralmuseums Mainz, pp.36, 193–275, ISSN 0076-2741 Gupta, S. P
Ochre Coloured Pottery culture
–
Archaeological cultures associated with
Indo-Iranian migrations (after
EIEC). The Andronovo,
BMAC and Yaz cultures have often been associated with Indo-Iranian migrations. The GGC, Cemetery H, Copper Hoard and PGW cultures are candidates for cultures associated with Indo-Aryan movements.
23.
Gandhara grave culture
–
The Gandhara grave culture, also called Swat culture, emerged c.1600 BC, and flourished c.1500 BC to 500 BC in Gandhara, which lies in modern-day Pakistan and Afghanistan. It has been regarded as a token of the Indo-Aryan migrations, relevant finds, artifacts found primarily in graves, were distributed along the banks of the Swat and Dir rivers in the north, Taxila in the southeast, along the Gomal River to the south. Simply made terracotta figurines were buried with the pottery, and other items are decorated with simple dot designs, horse remains were found in at least one burial. The Gandhara grave culture may be an artifact of the Indo-Aryan migrations, according to Kochhar, the Indo-Aryan culture fused with indigenous elements of the remnants of the Indus Valley Civilization and gave rise to the Vedic Civilization. Asko Parpola argues that the Gandhara grave culture is by no means identical with the Bronze Age Culture of Bactria, according to Tusa, the Gandhara grave culture and its new contributions are in line with the cultural traditions of the previous period. According to Kennedy, who argues for a cultural continuity. This suggests a continuum between the ancient populations of Timargarha and Mehrgarh. This is contested by Elena E. Kuzmina, who notes remains that are similar to some from Central Asian populations, antonini, Stacul and other scholars argue that this culture is also not related with the Beshkent culture of Kyrgyzstan and Vakhsh culture of Tajikistan. However, E. Kuzmina argues the opposite on the basis of archaeology and the human remains from the separate cultures
Gandhara grave culture
–
Geography of the
Rigveda, with
river names; the extent of the Swat and
Cemetery H cultures are indicated.
24.
Janapada
–
The Janapadas were the realms, republics and kingdoms of the Indian Vedic period late Bronze Age into the from about 1200 BCE to the 6th century BCE. Concluding with the rise of sixteen Mahajanapadas, most of the states were annexed by more powerful neighbours. The Sanskrit term janapada is a compound term, composed of two words, janas and pada. The word pada means foot, from its earliest attestation, the word has had a meaning of realm, territory. Linguist George Dunkel compares the Greek andrapodon slave, to PIE *pédom fetters, Sanskrit padám, usually taken to mean footprint, trail, diverges in accent from the PIE reconstruction. For the sense of population of the land, padasya janas, a primary meaning of place of the people, janasya padam, would not explain why the compound is of masculine gender. An original dvandva land and people is conceivable, but a dual inflection would be expected, literary evidence suggests that the janapadas flourished between 1500 BCE and 500 BCE. The earliest mention of the term occurs in the Aitareya. In the Vedic samhitas, the term denotes a tribe. The janas were headed by a king, the samiti was a common assembly of the jana members, and had the power to elect or dethrone the king. The sabha was an assembly of wise elders, who advised the king. The janas were originally semi-nomadic pastoral communities, but gradually came to be associated with specific territories as they became less mobile, various kulas developed within the jana, each with its own chief. Gradually, the necessities of defence and warfare prompted the janas to form military groupings headed by janapadins and this model ultimately evolved into the establishment of political units known as the janapadas. While some of the janas evolved into their own janapadas, others appear to have mixed together to form a common Janapada, according to the political scientist Sudama Misra, the name of the Panchala janapada suggests that it was a fusion of five janas. Some janas mentioned in the earliest texts do not find a mention in the later texts, Misra theorizes that these smaller janas were conquered by and assimilated into the larger janas. Janapadas were gradually dissolved around 500 BCE and their disestablishment can be attributed to the rise of imperial powers within India, as well as in the Northwest of South Asia by foreign invaders. The Janapada were highest political unit in Ancient India during this period these polities were usually monarchical, the head of a kingdom was called a or king. A chief or priest and a or commander of administrating the army who would assist the king, there were also two other political bodies, the thought to be a council of elders and the a general assembly of the entire people
Janapada
–
This detailed map shows the locations of Kingdoms mentioned in the Indian epics.
Janapada
–
Late vedic era map showing the boundaries of
Āryāvarta or "Northern India" which contained most of the janapadas others were outside this region in
Dakshinapatha or "Southern India"..
25.
Black and red ware culture
–
The black and red ware culture is an early Iron Age archaeological culture of the northern Indian subcontinent. It is dated to roughly the 12th – 9th century BCE, BRW pottery is unknown west of the Indus Valley. Recent findings in Northern India show Iron working since 1800 BCE, according to Shaffer, the nature and context of the iron objects involved are very different from early iron objects found in Southwest Asia. It is succeeded by the Painted Grey Ware culture, Mathura, A protohistoric Perspective in D. M. Srinivasan, Mathura, the Cultural Heritage,1989, pp. 171–180, the origins of iron-working in India, new evidence from the Central Ganga Plain and the Eastern Vindhyas by Rakesh Tewari India Heritage - Earthenware and Pottery
Black and red ware culture
–
Black and Red Ware, Sonkh,
Uttar Pradesh.
Government Museum, Mathura.
26.
Painted Grey Ware culture
–
The Painted Grey Ware culture is an Iron Age culture of the Gangetic plain and the Ghaggar-Hakra valley, lasting from roughly 1200 BCE to 600 BCE. It is contemporary to, and a successor of the Black, but this point of view may change as fresh surveys by archaeologist Vinay Kumar Gupta suggest Mathura was the largest PGW site around 375 hectares in area. Two periods of PGW were identified recently at Ahichhatra, the earliest from 1500 to 800 BCE, total number of PGW sites discovered so far is more than 1100. It probably corresponds to the middle and late Vedic period, i. e. the Kuru-Panchala kingdom and it is succeeded by Northern Black Polished Ware from c. 700-500 BCE, associated with the rise of the great mahajanapada states, the PGW culture cultivated rice, wheat, and barley, and domesticated cattle, sheep, pigs, and horses. Houses were built of wattle-and-daub, mud, or bricks, ranging in size from small huts to large houses with many rooms, there is a clear settlement hierarchy, with a few central towns that stand out amongst numerous small villages. In the 1950s, archaeologist B. B. Lal associated Hastinapura, Mathura, Ahichatra, Kampilya, Barnava, Kurukshetra and other sites of PGW culture with the Mahabharata period and the Aryans. Furthermore, he pointed out that the Mahabharata mentions a flood, however, B. B. Lal considered his theories to be provisional and based upon a limited body of evidence, and he later reconsidered his statements on the nature of this culture. The pottery style of culture is different from the pottery of the Iranian Plateau. In some sites, PGW pottery and Late Harappan pottery are contemporaneous, the archaeologist Jim Shaffer has noted that at present, the archaeological record indicates no cultural discontinuities separating Painted Grey Ware from the indigenous protohistoric culture. However, the continuity of pottery styles may be explained by the fact that pottery was made by indigenous craftsmen even after the Indo-Aryan migration. According to Chakrabarti and other scholars, the origins of the subsistence patterns, towards the end of the period, many of the PGW settlements grew into the large towns and cities of the Northern Black Polished Ware period. Confirmation of this early PGW came when a team of the Archaeological Survey of India led by B. R, kuru Kingdom Panchala Mahajanapadas Bryant, Edwin. The Quest for the Origins of Vedic Culture, the Aryan hypothesis in Indian archaeology. Indian Studies Past and Present 4, 333-358, the Indo-Aryan Invasions, Cultural Myth and Archaeological Reality. “Have Aryans been identified in the prehistoric record from South Asia. ”, in George Erdosy. The Indo-Aryans of Ancient South Asia, p. 49-54
Painted Grey Ware culture
–
Painted Grey Ware - Sonkh (
Uttar Pradesh) - 1000-600 BCE.
Government Museum, Mathura
Painted Grey Ware culture
–
Map of some PGW sites.
27.
Northern Black Polished Ware
–
The Northern Black Polished Ware culture is an urban Iron Age culture of the Indian Subcontinent, lasting c. 700–200 BCE, succeeding the Painted Grey Ware culture and Black and it developed beginning around 700 BC, or in the late Vedic period, and peaked from c. 500–300 BC, coinciding with the emergence of 16 great states or mahajanapadas in Northern India, after recent excavations at Gotihwa in Nepal, archaeologist Giovanni Verardi by radiocarbon datings says that proto-NBPW is at least from 900 BC. Excavations in India at Ayodhya, Juafardih near Nalanda, and Kolhua near Vaisali, based on this, historian Carlos Aramayo proposes the following chronology, Proto-NBPW, Early NBPW, and Late NBPW. Scholars have noted similarities between NBP and the much earlier Harappan cultures, among them the ivory dice and combs, there are also, however, important differences between these two cultures, for example, rice, millet and sorghum became more important in the NBP culture. The NBP culture may reflect the first state-level organization in the Indian Subcontinent, some sites where Northern Black Polished Ware have been found are Mahasthangarh, Chandraketugarh, Wari-Bateshwar, Bangarh and Mangalkot. Http, //lakdiva. org/coins/ruhuna/ruhuna_elephant_srivasta_disk. html India Heritage - Earthenware and Pottery
Northern Black Polished Ware
–
Fragment of Northern Black Polished Ware, 500-100 BCE, Sonkh,
Uttar Pradesh.
Government Museum, Mathura
Northern Black Polished Ware
–
Map of some NBPW sites.
28.
Mahajanapada
–
A Mahājanapada is one of the sixteen kingdoms or oligarchic republics that existed in ancient India from the sixth centuries BCE to fourth centuries BCE. Two of them were most probably ganas i. e. republics, the 6th century BCE is often regarded as a major turning point in early Indian history. Archaeologically, this corresponds in part to the Northern Black Polished Ware culture. The term Janapada literally means the foothold of a tribe, the fact that Janapada is derived from Jana points to an early stage of land-taking by the Jana tribe for a settled way of life. This process of first settlement on land had completed its final stage prior to the times of the Buddha, the Pre-Buddhist north-west region of the Indian sub-continent was divided into several Janapadas demarcated from each other by boundaries. In Pāṇinis Ashtadhyayi, Janapada stands for country and Janapadin for its citizenry, each of these Janapadas was named after the Kshatriya tribe who had settled therein. Buddhist and other texts only incidentally refer to sixteen great nations which were in existence before the time of the Buddha and they do not give any connected history except in the case of Magadha. He omits the nations from Uttarapatha like the Kamboja and Gandhara, the more extended horizon of the Bhagvati and the omission of all countries from Uttarapatha clearly shows that the Bhagvati list is of later origin and therefore less reliable. The first reference to the Angas is found in the Atharva-Veda where they find mention along with the Magadhas, Gandharis, the Jaina Prajnapana ranks Angas and Vangas in the first group of Aryan people. It mentions the cities of ancient India. It was also a center of trade and commerce and its merchants regularly sailed to distant Suvarnabhumi. Anga was annexed by Magadha in the time of Bimbisara and this was the one and only conquest of Bimbisara. The Country of Assaka or the Ashmaka tribe was located in Dakshinapatha or southern India, in Buddhas time, the Assakas were located on the banks of the river Godavari. The capital of the Assakas was Potana or Potali, which corresponds to Paudanya of Mahabharata, the Ashmakas are also mentioned by Pāṇini. They are placed in the north-west in the Markendeya Purana and the Brhat Samhita, the river Godavari separated the country of the Assakas from that of the Mulakas. The commentator of Kautiliyas Arthashastra identifies Ashmaka with Maharashtra, the country of Assaka lay outside the pale of Madhyadesa. It was located on a high road, the Dakshinapatha. At one time, Assaka included Mulaka and abutted Avanti, the country of the Avantis was an important kingdom of western India and was one of the four great monarchies in India in the post era of Mahavira and Buddha
Mahajanapada
–
This detailed map shows the locations of Kingdoms mentioned in the Indian epics.
Mahajanapada
–
Map of the 16 Mahajanapada
29.
Achaemenid Empire
–
The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
Achaemenid Empire
–
Standard of Cyrus the Great
Achaemenid Empire
–
Relief of
Cyrus the Great.
Achaemenid Empire
–
Mausoleum at Halicarnassus one of the
Seven wonders of the ancient world was built by Persian satrap of
Caria,
Mausolus (Scale model.)
30.
Nanda Empire
–
The Nanda dynasty originated from the region of Magadha in ancient India during the 4th century BCE and lasted between 345–321 BCE. At its greatest extent, the empire ruled by the Nanda Dynasty extended from Bengal in the east, to the Punjab region in the west, the rulers of this dynasty were famed for the great wealth which they accumulated. The Nanda Empire was later conquered by Chandragupta Maurya, who founded the Maurya Empire and he expanded his territory south of the Vindhya Range into the Deccan Plateau. The Nandas, who usurped the throne of the Shishunaga dynasty c.345 BCE, were thought to be of low origin and he was the son of Mahanandin, and a Shudra mother. The Nanda kings built on the foundations laid by their Haryanka, to achieve this objective they built a vast army, consisting of 200,000 infantry,20,000 cavalry,2,000 war chariots and 3,000 war elephants. According to the Greek historian Plutarch, the size of the Nanda army was larger, numbering 200,000 infantry,80,000 cavalry,8,000 war chariots. A possible indication of Nanda military victories in Kalinga is suggested by the later Hathigumpha inscription of Kharavela, the existence of a place called Nau Nand Dehra on the Godavari is taken by some scholars as reflecting Nanda rule over the Deccan. The evidence for the extension of Nanda rule into trans-Vindhyan India is not, however, the Nandas were also renowned for their immense wealth. They undertook irrigation projects and invented standardized measures for trade across their empire, the Nanda Dynasty was also mentioned in the ancient Sangam literature of the Tamil people. The famous Tamil poet Mamulanar of the Sangam literature described the capital city Pataliputra of the Nanda Dynasty and their unpopularity, possibly due to their financial extortion, facilitated a revolution, leading to their overthrow by Chandragupta Maurya and Kautilya. Nevertheless, the greatness attained in the Maurya Age would hardly have been possible but for the achievements of their predecessors, the advisors of the king were fewer in number but were most respected on account of their high character and wisdom. They are mentioned by the Greek observers who wrote about conditions in the fourth century BCE, next to the advisors were the generals of the army. Bhadrasala, one of such generals, is mentioned in the Milinda-Panho, a passage of the Kathasaritsagara refers to the kataka of Nanda in Ayodhya. Mookerji, Radha Kumud, Chandragupta Maurya and his times, Motilal Banarsidass, ISBN 81-208-0433-3 Panda, Harihar, Raychaudhuri, as a Historian, Northern Book Centre, ISBN 81-7211-210-6 Raychaudhuri, H. C. Political History of Ancient India, From the Accession of Parikshit to the Extinction of the Gupta Dynasty, Oxford University Press Sastri, K. A. Nilakanta, the Early History of India, Atlantic Publishers and distributors, ISBN 978-81-7156-618-1
Nanda Empire
–
Asia in 323 BC, showing borders of the Nanda Empire in relation to Alexander's Empire and neighbours.
Nanda Empire
–
The Nanda dynasty at its greatest extent under
Dhana Nanda c. 325 BC.
31.
Macedonia (ancient kingdom)
–
Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
Macedonia (ancient kingdom)
–
The entrance to one of the royal tombs at Vergina, a UNESCO World Heritage site.
Macedonia (ancient kingdom)
–
The Kingdom of Macedonia in 336 BC.
Macedonia (ancient kingdom)
–
Philip II, king of Macedon
Macedonia (ancient kingdom)
–
The expansion of ancient Macedon up to the death of Philip II (r. 359–336 BC).
32.
Maurya Empire
–
The Maurya Empire was a geographically extensive Iron Age historical power founded by Chandragupta Maurya which dominated ancient India between c. 322 and 187 BCE. Originating from the kingdom of Magadha in the Indo-Gangetic Plain in the side of the Indian subcontinent. The empire was the largest to have existed in the Indian subcontinent. By 316 BCE the empire had fully occupied Northwestern India, defeating and conquering the satraps left by Alexander, Chandragupta then defeated the invasion led by Seleucus I, a Macedonian general from Alexanders army, gaining additional territory west of the Indus River. The Maurya Empire was one of the largest empires of the world in its time and it declined for about 50 years after Ashokas rule ended, and it dissolved in 185 BCE with the foundation of the Shunga dynasty in Magadha. After the Kalinga War, the Empire experienced nearly half a century of peace, Mauryan India also enjoyed an era of social harmony, religious transformation, and expansion of the sciences and of knowledge. Ashoka sponsored the spreading of Buddhist ideals into Sri Lanka, Southeast Asia, West Asia, the population of the empire has been estimated to be about 50–60 million, making the Mauryan Empire one of the most populous empires of Antiquity. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware, the Arthashastra and the Edicts of Ashoka are the primary sources of written records of Mauryan times. The Lion Capital of Ashoka at Sarnath has been made the national emblem of India, the Maurya Empire was founded by Chandragupta Maurya, with help from Chanakya, at Takshashila. Chanakya swore revenge and vowed to destroy the Nanda Empire, meanwhile, the conquering armies of Alexander the Great refused to cross the Beas River and advance further eastward, deterred by the prospect of battling Magadha. Alexander returned to Babylon and re-deployed most of his troops west of the Indus River, soon after Alexander died in Babylon in 323 BCE, his empire fragmented, and local kings declared their independence, leaving several smaller disunited satraps. Chandragupta Mauryas rise to power is shrouded in mystery and controversy, on one hand, a number of ancient Indian accounts, such as the drama Mudrarakshasa by Vishakhadatta, describe his royal ancestry and even link him with the Nanda family. A kshatriya clan known as the Mauryas are referred to in the earliest Buddhist texts, however, any conclusions are hard to make without further historical evidence. Chandragupta first emerges in Greek accounts as Sandrokottos, as a young man he is said to have met Alexander. He is also said to have met the Nanda king, angered him, Chanakyas original intentions were to train a guerilla army under Chandraguptas command. The Mudrarakshasa of Vishakhadatta as well as the Jaina work Parishishtaparvan talk of Chandraguptas alliance with the Himalayan king Parvatka, Chanakya encouraged Chandragupta Maurya and his army to take over the throne of Magadha. These men included the general of Taxila, accomplished students of Chanakya, the representative of King Porus of Kakayee, his son Malayketu. The Macedonians may then have participated, together with other groups, the Mudrarakshasa of Visakhadutta as well as the Jaina work Parisishtaparvan talk of Chandraguptas alliance with the Himalayan king Parvatka, often identified with Porus
Maurya Empire
–
Aśoka pillar at Sarnath. ca. 250 BCE.
Maurya Empire
–
Maurya Empire at its maximum extent
Maurya Empire
–
Ashoka pillar at
Vaishali
Maurya Empire
–
Bas relief at
Sanchi Stupa, 3rd century BCE.
33.
Seleucid Empire
–
Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
Seleucid Empire
–
Tetradrachm of
Seleucus I, the horned horse, the
elephant and the anchor were all used as symbols of the Seleucid monarchy.
Seleucid Empire
Seleucid Empire
–
Coin of
Seleucus I Nicator
Seleucid Empire
–
In
Bactria, the satrap
Diodotus asserted independence to form the
Greco-Bactrian kingdom c.245 BC.
34.
Pandyan Dynasty
–
The Pandyan or Pandiyan or Pandian dynasty was an ancient Tamil dynasty, one of the three Tamil dynasties, the other two being the Chola and the Chera. The Pandya King, along with Chera King and Chola King, were referred to as the Three Crowned Kings of Tamilakam, the dynasty ruled parts of South India from around 600 BCE to first half of 17th century CE. They initially ruled their country Pandya Nadu from Korkai, a seaport on the southernmost tip of the Indian Peninsula, fish being their flag, Pandyas were experts in water management, agriculture and fisheries and they were eminent sailors and sea traders too. Pandyan was well known since ancient times, with contacts, even diplomatic, the Pandyan empire was home to temples including Meenakshi Amman Temple in Madurai, and Nellaiappar Temple built on the bank of the river Thamirabarani in Tirunelveli. The Pandya kings were called either Jatavarman or Maravarman Pandyan, from being Jains in their early ages, they became Shaivaites after some centuries of rule. Strabo states that an Indian king called Pandion sent Augustus Caesar presents and gifts of honour, the country of the Pandyas, Pandi Mandala, was described as Pandyan Mediterranea in the Periplus and Modura Regia Pandyan by Ptolemy. The early Pandyan Dynasty of the Sangam Literature faded into obscurity upon the invasion of the Kalabhras, the dynasty revived under Kadungon in the early 6th century, pushed the Kalabhras out of the Tamil country and ruled from Madurai. They again went into decline with the rise of the Cholas in the 9th century and were in constant conflict with them. The Pandyas allied themselves with the Sinhalese and the Cheras in harassing the Chola empire until they found an opportunity for reviving their fortunes during the late 13th century and they also had extensive trade links with the Southeast Asian maritime empires of Srivijaya and their successors. The Pandyas excelled in trade and literature. They controlled the fisheries along the South Indian coast, between Sri Lanka and India, which produced some of the finest pearls in the known ancient world. Traditionally, the legendary Sangams were held in Madurai under their patronage, during their history, the Pandyas were repeatedly in conflict with the Pallavas, Cholas, Hoysalas and finally the Muslim invaders from the Delhi Sultanate. The Islamic invasion led to the end of Pandyan supremacy in South India,1323, Jaffna Kingdom in Sri Lanka declared its independence from the crumbling Pandyan Empire. The Pandyans lost their capital city Madurai to Madurai Sultanate in 1335, however they shifted their capital to Tenkasi and continued to rule the Tirulnelveli, Tuticorin, Ramanad, Sivagangai regions. Meanwhile, Madurai sultanate was replaced by Nayaka governors of Vijayanagara in 1378, in 1529 Nayaka governors declared independence and established Madurai Nayak dynasty. The word Pandya is derived from the Tamil word Pandu meaning very old, another theory is that the word Pandya is derived from the Tamil word Pandi meaning bull. Ancient Tamils, considered the bull as a sign of masculinity, the earliest Pandyans, probably used the bull as its emblem. Another theory suggests that in Sangam Tamil lexicon the word Pandya means old country in contrast with Chola meaning new country, Chera meaning hill country, the Chera, Chola and Pandya are the traditional Tamil siblings and together with the Pallavas are the major Kings that ruled ancient Tamilakam
Pandyan Dynasty
–
Extent of the Pandya Territories c. 1250 CE
Pandyan Dynasty
–
Four-armed
Vishnu, Pandya Dynasty, 8th–9th century CE.
Pandyan Dynasty
–
Temple between hill symbols and elephant coin of the Pandyas Sri Lanka 1st century CE.
35.
Chera dynasty
–
The Cheras were the principal ruling dynasty of the present-day state of Kerala and to a lesser extent, parts of Tamil Nadu in South India. Along with the Ay kingdom and the Ezhimala kingdom, they formed the kingdoms of Kerala in the early years of the Common Era. The origins of the dynasty are unclear and it is understood that they were speakers of Proto-Tamil-Malayalam while some being practitioners of literary writing in Old Tamil. In fact, most of their history is reconstructed from the body of known as the Sangam literature written in Old Tamil around the 3rd century CE. While Pliny and Ptolemy refer to the Cheras as Calobotras, the Periplus refers to them as the Keprobotras, the earliest Sanskrit works which refer to the Cheras and Kerala is probably the Aitreya Aranyaka. It refers to the land as Chera-pada - and as one of the three peoples who did not follow some ancient injunctions, there are also brief references by Katyanana, Edicts of Ashoka, Patanjali and Kautilya though Panini does not mention of the land. However, it is the Tamil works collectively known as the Sangam literature that form the most important sources for a detailed history of the Cheras. These works roughly span the period 100 CE to 300 CE, among them, the most important sources for the Cheras are the Pattittupattu, the Agananuru, the Purananuru and the Silappatikaram. The exact antiquity of the Chera dynasty is difficult to establish, however, based on the travellers accounts and the Sangam literature, it can be confirmed that they were already existing around the 4th century BCE. The Sangam literature describes a line of Chera rulers. It records the names of the kings, the princes, the internal chronology of this literature is still far from settled and a connected account of the history of the period is an area of research. Uthiyan Cheralathan, Nedum Cheralathan and Senguttuvan Chera are some of the referred to in the Sangam poems. Senguttuvan Chera, the most celebrated Chera king, is famous for the legends surrounding Kannagi, the exact location of the Chera capital has been subject to some speculation. The Chera capital has been called, Vanchi and Karur in several works and this has led to several theories identifying the Chera capital in places called Karur in both Kerala and Tamil Nadu. However, it is clear that the capital was near the famous port known as Muziris. Pliny refers to Muziris as the Chera capital, while the author of the Periplus identifies the capital to be a couple of away from the mouth of the river at Muziris. Ptolemy who identifies the capital as Karoura gives a location that is very close to Muziris as well. The Cheras also seem to have battles with other neighbouring dynasties such as the Pallavas, the Rashtrakutas
Chera dynasty
–
Extent of Chera kingdom
Chera dynasty
–
Family tree of the kings of the Chera dynasty based on Sangam literature. The monarchs ruled in the first two centuries of the Common Era.
36.
Chola dynasty
–
The Chola dynasty was one of the longest-ruling dynasties in the history of southern India. The earliest datable references to this Tamil dynasty are in inscriptions from the 3rd century BCE left by Ashoka, as one of the Three Crowned Kings of Tamilakam, the dynasty continued to govern over varying territory until the 13th century CE. The whole country south of the Tungabhadra was united and held as one state for a period of two centuries and more, the Chola fleet represented the zenith of ancient Indian sea power. During the period 1010–1200, the Chola territories stretched from the islands of the Maldives in the south to as far north as the banks of the Godavari River in Andhra Pradesh. Rajaraja Chola conquered peninsular South India, annexed parts of which is now Sri Lanka, Rajendra Chola sent a victorious expedition to North India that touched the river Ganges and defeated the Pala ruler of Pataliputra, Mahipala. He also successfully invaded cities of Srivijaya of Malaysia and Indonesia, the Chola dynasty went into decline at the beginning of the 13th century with the rise of the Pandyan Dynasty, which ultimately caused their downfall. The Cholas left a lasting legacy and their patronage of Tamil literature and their zeal in the building of temples has resulted in some great works of Tamil literature and architecture. The Chola kings were avid builders and envisioned the temples in their kingdoms not only as places of worship and they pioneered a centralised form of government and established a disciplined bureaucracy. The Chola school of art spread to Southeast Asia and influenced the architecture, the Cholas are also known as the Choda. There is very little available in regarding their origin. Its antiquity is evident from the mentions in ancient Tamil literature, Later medieval Cholas also claimed a long and ancient lineage. Mentions in the early Sangam literature indicate that the earliest kings of the dynasty antedated 100 CE, Cholas were mentioned in Ashokan Edicts of 3rd Century BCE as one of the neighboring countries existing in the South. A commonly held view is that Chola is, like Chera and Pandya, the annotator Parimelazhagar said, The charity of people with ancient lineage are forever generous in spite of their reduced means. Other names in use for the Cholas are Killi, Valavan and Sembiyan. Killi perhaps comes from the Tamil kil meaning dig or cleave and this word often forms an integral part of early Chola names like Nedunkilli, Nalankilli and so on, but almost drops out of use in later times. Valavan is most probably connected with valam – fertility and means owner or ruler of a fertile country, in Tamil lexicon Chola means Soazhi or Saei denoting a newly formed kingdom, in the lines of Pandya or the old country. There is very little evidence available of the Cholas prior to the 7th century. Historic records exist thereafter, including inscriptions on temples, the main source for the available information of the early Cholas is the early Tamil literature of the Sangam Period
Chola dynasty
–
Map showing the extent of the Chola empire
Chola dynasty
–
South India in BC 300, showing the Chera, Pandya and Chola Kingdoms
Chola dynasty
–
Gopuram Corner View of Thanjavur Brihadeeswara Temple.
37.
Pallava dynasty
–
The Pallava dynasty was a South Indian dynasty that existed from 275 CE to 897 CE, ruling a portion of what is today southern India. They gained prominence after the eclipse of the Satavahana dynasty, whom the Pallavas served as feudatories, Pallavas are most noted for their patronage of architecture, the finest example being the Shore Temple, a UNESCO World Heritage Site in Mahabalipuram. The Pallavas, who left behind magnificent sculptures and temples, established the foundations of medieval South Indian architecture and they developed the Pallava script from which Grantha ultimately descended. The Pallava script gave rise to other southeast Asian scripts. Chinese traveller Hiuen Tsang visited Kanchipuram during Pallava rule and extolled their benign rule, the Pallavas themselves claimed to descend from Brahma and Ashvatthama. Though Manimekalai posits Ilam Tiriyan as a Chola, not a Pallava, thence, came into existence the race of Pallavas. Vīrakūrcha, of celebrated name, who simultaneously with the daughter of the chief of serpents grasped also the insignia of royalty. The Proceedings of the First Annual Conference of South Indian History Congress also notes, The word Tondai means a creeper, historian K. R. Subramanian says the Pallavas were originally a Telugu power rather than a Tamil one. Telugu sources know of a Trilochana Pallava as the earliest Telugu king, the first Chalukya king is said to have been met, repulsed and killed by the same Trilochana near Mudivemu. A Buddhist story describes Kala the Nagaraja, resembling the Pallava Kalabhartar as a king of the region near Krishna district, the Pallava Bogga may be identified with the kingdom of Kala in Andhra which had close and early maritime and cultural relations with Ceylon. K. A. K. P. Jayaswal also proposed a North Indian origin, the Pallavas captured Kanchi from the Cholas as recorded in the Velurpalaiyam Plates, around the reign of the fifth king of the Pallava line Kumaravishnu I. Thereafter Kanchi figures in inscriptions as the capital of the Pallavas, the Cholas drove the Pallavas away from Kanchi in the mid-4th century, in the reign of Vishugopa, the tenth king of the Pallava line. The Pallavas re-captured Kanchi in the century, possibly in the reign of Simhavishnu, the fourteenth king of the Pallava line. Thereafter the Pallavas held on to Kanchi until the 9th century, until the reign of their last king, the Pallavas were in conflict with major kingdoms at various periods of time. A contest for political supremacy existed between the early Pallavas and the Kadambas, numerous Kadamba inscriptions provide details of Pallava-Kadamba hostlities. During the reign of Vishnugopavarman II, political convulsion engulfed the Pallavas due to the Kalabhra invasion of the Tamil country, towards the close of the 6th century, the Pallava Simhavishnu stuck a blow against the Kalabhras. Thereafter the Tamil country was divided between the Pallavas in the north with Kanchipuram as their capital, and Pandyas in the south with Madurai as their capital, the royal custom of using a series of descriptive honorific titles, Birudas, was particularly prevalent among the Pallavas. The birudas of Mahendravarman I are in Sanskrit, Tamil and Telugu, the Telugu birudas show Mahendravarmans involvement with the Andhra region continued to be strong at the time he was creating his cave-temples in the Tamil region
Pallava dynasty
–
Kailasanathar Temple,
Kanchipuram,
Tamil Nadu,
India
Pallava dynasty
–
Pallava territories during Narasimhavarman I c. 645. This includes the Chalukya territories occupied by the Pallavas.
Pallava dynasty
–
Inner court or the circumambulatory passage with 58 subshrines.Kailasanathar Temple,
Kanchipuram,
Tamil Nadu,
India.
Pallava dynasty
–
Typical design of pillar with multi-directional mythical lions.Kailasanathar Temple,
Kanchipuram,
Tamil Nadu,
India.
38.
Parthian Empire
–
The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
Parthian Empire
–
The Parthian Empire at its greatest extent
Parthian Empire
–
The silver
drachma of
Arsaces I of Parthia (r. c. 247–211 BC) with a
Greek-alphabet inscription of his name (ΑΡΣΑΚΟΥ)
Parthian Empire
–
Parthia, shaded yellow, alongside the
Seleucid Empire (blue) and the
Roman Republic (purple) around 200 BC
39.
Middle kingdoms of India
–
Middle kingdoms of India refers to the political entities in India from the 3rd century BCE to the 13th century CE. This period begins after the decline of the Maurya Empire, the Middle period lasts for some 1500 years, and ends in the 13th century with the rise of the Delhi Sultanate and the end of the Later Cholas. The period is known as the period of India, during which India is estimated to have had the largest economy of the world controlling between one third and one fourth of the worlds wealth. During the 2nd century BCE, the Maurya Empire became a collage of regional powers with overlapping boundaries, the whole northwest attracted a series of invaders between 200 BCE and 300 CE. The Puranas speak of many of these tribes as foreigners and impure barbarians, over time, the invaders became Indianized as they influenced society and philosophy across the Gangetic plains and were conversely influenced by it. This period is marked by intellectual and artistic achievements inspired by cultural diffusion and syncretism as the new kingdoms straddle the Silk Road. The first Saka king in India was Maues or Moga who established Saka power in Gandhara, Indo-Scythian rule in India ended with the last of the Western Satraps, Rudrasimha III, in 395 CE. The invasion of India by Scythian tribes from Central Asia, often referred to as the Indo-Scythian invasion, played a significant part in the history of India as well as nearby countries. The Indo-Greek Kingdom covered various parts of the Northwestern South Asia during the last two centuries BCE, and was ruled by more than 30 Hellenistic kings, often in conflict with each other. The kingdom was founded when Demetrius I of Bactria invaded the Hindu Kush early in the 2nd century BCE, the Greeks in India were eventually divided from the Greco-Bactrian Kingdom centered in Bactria. The expression Indo-Greek Kingdom loosely describes a number of various dynastic polities, there were numerous cities, such as Taxila Pakistans Punjab, or Pushkalavati and Sagala. Euthydemus I was, according to Polybius a Magnesian Greek and his son, Demetrius, founder of the Indo-Greek kingdom, was therefore of Greek descent from his father at minimum. A marriage treaty was arranged for Demetrius with a daughter of Antiochus III the Great, the ethnicity of later Indo-Greek rulers is less clear. For example, Artemidoros Aniketos may have been of Indo-Scythian descent, intermarriage also occurred, as exemplified by Alexander the Great, who married Roxana of Bactria, or Seleucus I Nicator, who married Apama of Sogdia. The diffusion of Indo-Greek culture had consequences which are still felt today, the Yavana or Yona people, literally Ionian and meaning Western foreigner, were described as living beyond Gandhara. Yavanas, Sakas, the Pahlavas and Hunas were sometimes described as mlecchas, kambojas and the inhabitants of Madra, the Kekeya Kingdom, the Indus River region and Gandhara were sometimes also classified as mlecchas. This name was used to indicate their cultural differences with the culture of the Kuru Kingdom, the Indo-Parthian Kingdom was founded by Gondophares around 20 BCE. The kingdom lasted only briefly until its conquest by the Kushan Empire in the late 1st century CE and was a framework where many smaller dynasts maintained their independence
Middle kingdoms of India
–
Silver coin of the founder of the
Indo-Greek Kingdom,
Demetrius (r. c. 205–171 BC).
Middle kingdoms of India
–
Kushan Empire
Middle kingdoms of India
–
Billon drachma of the
Huna King Napki Malka (Afghanistan or Gandhara, c. 475–576).
Middle kingdoms of India
–
Silver coin of the
Gupta King
Kumara Gupta I (414–455).
40.
Satavahana dynasty
–
The Satavahanas were an ancient Indian dynasty based in the Deccan region. The Satavahana kingdom mainly comprised the present-day Telangana, Andhra Pradesh, at different times, their rule extended to parts of modern Gujarat, Madhya Pradesh, and Karnataka. The dynasty had different capital cities at different times, including Pratishthana, the origin of the dynasty is uncertain, but according to the Puranas, their first king overthrew the Kanva dynasty. In the post-Maurya era, the Satavahanas established peace in the Deccan region, in particular their struggles with the Saka Western Satraps went on for a long time. The dynasty reached its zenith under the rule of Gautamiputra Satakarni, the kingdom fragmented into smaller states by the early 3rd century CE. The Satavahanas were early issuers of Indian state coinage struck with images of their rulers and they formed a cultural bridge and played a vital role in trade and the transfer of ideas and culture to and from the Indo-Gangetic Plain to the southern tip of India. They supported Brahmanism as well as Buddhism, and patronised Prakrit language instead of Sanskrit, the date and place of origin of the Satavahanas, as well as the meaning of the dynastys name, are a matter of debate among the historians. According to one theory, the word Satavahana is a Prakrit form of the Sanskrit Sapta-Vahana and this would indicate that the Satavahanas originally claimed association with the legendary solar dynasty, as was common in ancient India. According to Inguva Kartikeya Sarma, the name is derived from the words sata and vahana. Another theory connects their name to the earlier Satiyaputa dynasty, yet another theory derives their name from the Munda words Sadam and Harpan, implying son of the performer of a horse sacrifice. Several rulers of the dynasty bear the name or title Satakarni, Satavahana, Satakarni, Satakani and Shalivahana appear to be variations of the same word. Damodar Dharmanand Kosambi theorized that the word Satakarni is derived from the Munda words sada, the Puranas use the name Andhra or Andhra-Bhritya for the Satavahanas. The term Andhra may refer to ethnicity or territory of the dynasty and it does not appear in the dynastys own records. The use of the name Andhra in the Puranas has led scholars to believe that the dynasty originated in the eastern Deccan region. At Kotilingala in Telangana, coins bearing the legend Rano Siri Chimuka Satavahanasa were found, coins attributed to Simukas successors Kanha and Satakarni I were also discovered at Kotilingla. Based on these discoveries, historians such as D. R. Reddy, S. Reddy, however, the coin samples from Kotlingala are small, and it is not certain if these coins were minted there or reached there from somewhere else. Sastry also later changed his view, and stated that the two kings were different, as for the Puranas, these texts were compiled much later, during the Gupta period, and it is not certain if the Satavahanas were referred to as Andhras during their time. Another section of scholars believe that the Satavahanas originated in western Deccan, all of the four extant inscriptions from the early Satavahana period have been found in and around this region
Satavahana dynasty
–
Territorial extent of the Satavahana Empire (continuous line) and conquests (dotted line).
Satavahana dynasty
–
Chronology of the
Telugu people,
Andhra Pradesh, and
Telangana history
Satavahana dynasty
–
Satavahanas laid foundations to Buddhist rock-cut architecture during this period,
Ajanta caves.
Satavahana dynasty
–
Fragment of Amaravati
Stupa.
41.
Kuninda Kingdom
–
The history of the kingdom is documented from around the 2nd century BCE. They are mentioned in Indian epics and Puranas, the Mahabharata relates they were defeated by Arjuna. One of the first kings of the Kuninda was Amoghbhuti, who ruled in the valley of the Yamuna. The Greek historian Ptolemy linked the origin of the Kuninda to the country where the rivers Ganges, Yamuna, the Kuninda kingdom disappeared around the 3rd century, and from the 4th century, it seems the region shifted to Shaivite beliefs. According to Hari Krishan Mittoo author of books on Himachal. There are two types of Kuninda coinage, the first one issued around the 1st century BCE, the first coins of the Kuninda were influenced by the numismatic model of their predecessor Indo-Greek kingdoms, and incorporated Buddhist symbolism such as the triratna. These coins typically follow the Indo-Greek weight and size standards, and their coins are found together with Indo-Greek coins in hoards, such as those of the Yaudheyas. They represent the first effort by a native Indian king to produce coins that could compare with those of the Indo-Greeks, the finds of Kuninda coins have often been associated with finds of Indo-Greek coins, particularly those of Appolodotus. A very large portion of the Kuninda coins are in the name of king Amoghabhuti, some later coins of the 2nd century CE bear the symbol of the Hindu god Shiva. Amoghabhuti Indo-Greek Kingdom Kuninda Coins, Himvan Blog, www. himvan. com Scripts in Kuninda coinage
Kuninda Kingdom
42.
Shunga Empire
–
The Shunga Empire was an ancient Indian dynasty from Magadha that controlled vast areas of the Indian subcontinent from around 187 to 78 BCE. The dynasty was established by Pushyamitra Shunga, after the fall of the Maurya Empire and its capital was Pataliputra, but later emperors such as Bhagabhadra also held court at Besnagar in eastern Malwa. Pushyamitra Shunga ruled for 36 years and was succeeded by his son Agnimitra, the empire is noted for its numerous wars with both foreign and indigenous powers. They fought the Kalinga, the Satavahana dynasty, the Indo-Greek Kingdom, Shunga rulers helped to establish the tradition of royal sponsorship of learning and art. The script used by the empire was a variant of Brahmi script and was used to write Sanskrit, the Shunga Empire played an imperative role in patronizing culture at a time when some of the most important developments in Hindu thought were taking place. Patanjalis Mahābhāṣya was composed in this period, artistry also progressed with the rise of the Mathura art style. The Kanva dynasty succeeded the Shungas around 73 BCE, Pushyamitra Shunga then ascended the throne. Pushyamitra Shunga became the ruler of Magadha and neighbouring territories, the empire of Pushyamitra was extended to the Narmada River in the south, controlled Jalandhar and Sialkot in the Punjab region in the northwest and the city of Ujjain in Central India. Kabul and much of the Punjab passed into the hands of the Indo-Greeks, Pushyamitra died after ruling for 36 years. He was succeeded by son Agnimitra and this prince is the hero of a famous drama by one of Indias greatest playwrights, Kālidāsa. Agnimitra was viceroy of Vidisha when the story takes place, the power of the Shungas gradually weakened. It is said there were ten Shunga emperors. The Shungas were succeeded by the Kanva dynasty around 73 BCE, buddhist scripture Divyavdan and ancient Tibbatan historian Taranath have written about persecution of Buddhists, However, there is doubt as to whether he did persecute Buddhists actively. Later Shunga emperors were seen as amenable to Buddhism and as having contributed to the building of the stupa at Bharhut, some writers believe that Brahmanism competed in political and spiritual realm with Buddhism in the Gangetic plains. Buddhism flourished in the realms of the Bactrian kings, some Indian scholars are of the opinion that the orthodox Shunga emperors were not intolerant towards Buddhism and that Buddhism prospered during the time of the Shunga emperors. The existence of Buddhism in Bengal in the Shunga period can also be inferred from a tablet that was found at Tamralipti and is on exhibit at the Asutosh Museum in Kolkata. An inscription at Bodh Gaya at the Mahabodhi Temple records the construction of the temple as follows, another inscription reads, The gift of Kurangi, the mother of living sons and the wife of Emperor Indragnimitra, son of Kosiki. The gift also of Srima of the palace shrine
Shunga Empire
–
Approximate extent of the Shunga empire in (c. 185 BCE).
Shunga Empire
–
Baluster -holding
yakṣa,
Madhya Pradesh, Shunga period (2nd–1st century BCE).
Guimet Museum.
Shunga Empire
–
Yaksha reliefs.
Bharhut, 2nd century BCE.
Shunga Empire
–
Shunga royal family,
West Bengal, 1st century BCE.
43.
Indo-Greek Kingdom
–
The kingdom was founded when the Graeco-Bactrian king Demetrius invaded the subcontinent early in the 2nd century BC. The Greeks in South Asia were eventually divided from the Graeco-Bactrians centered in Bactria, but the Greeks failed to establish united rule in present-day north-western South Asia. The most famous Indo-Greek ruler was Menander and he had his capital at Sakala in the Punjab. The expression Indo-Greek Kingdom loosely describes a number of various polities, traditionally associated with a number of regional capitals like Taxila, Pushkalavati. Euthydemus I was, according to Polybius a Magnesian Greek and his son, Demetrius, founder of the Indo-Greek kingdom, was therefore of Greek descent from his father at minimum. A marriage treaty was arranged for Demetrius with a daughter of Antiochus III the Great, the ethnicity of later Indo-Greek rulers is less clear. The diffusion of Indo-Greek culture had consequences which are still felt today, after 321 BC Eudemus toppled Taxiles, until he left India in 316 BC. To the south, another general also ruled over the Greek colonies of the Indus, Peithon, son of Agenor, in 305 BC, Seleucus I led an army to the Indus, where he encountered Chandragupta. The confrontation ended with a treaty, and an intermarriage agreement. But Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, also several Greeks, such as the historian Megasthenes, followed by Deimachus and Dionysius, were sent to reside at the Mauryan court. Presents continued to be exchanged between the two rulers, on these occasions, Greek populations apparently remained in the northwest of the Indian subcontinent under Mauryan rule. It is also thought that Greeks contributed to the work of the Pillars of Ashoka. 1 That is the Caucasus Indicus or Paropamisus, mod, Alexander had also established several colonies in neighbouring Bactria, such as Alexandria on the Oxus and Alexandria of the Caucasus. After Alexanders death in 323 BC, Bactria came under the control of Seleucus I Nicator, the Greco-Bactrian Kingdom was founded when Diodotus I, the satrap of Bactria seceded from the Seleucid Empire around 250 BC. The preserved ancient sources are contradictory and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire
Indo-Greek Kingdom
–
Indo-Greek Kingdoms in 100 BC.
Indo-Greek Kingdom
–
Apollodotus I (180–160 BC) the first king who ruled in the subcontinent only, and therefore the founder of the proper Indo-Greek kingdom.
Indo-Greek Kingdom
–
Bilingual edict (
Greek and
Aramaic) by king
Ashoka, from
Kandahar.
Kabul Museum (click image for translation).
44.
Kanva dynasty
–
The Kanva dynasty or Kanvayana was a Brahmin dynasty that replaced the Shunga dynasty in Magadha, and ruled in the Eastern part of India from 75 BCE to 30 BCE. The last ruler of the Shunga dynasty, Devabhuti, was overthrown by Vasudeva of the Kanva dynasty in 75 BC, the Kanva ruler allowed the kings of the Shunga dynasty to continue to rule in obscurity in a corner of their former dominions. Magadha was ruled by four Kanva rulers, according to the Puranas, their dynasty was brought to an end by the Satavahanas. The first ruler of Kanva dynasty was Vasudeva and he was succeeded by his son Bhumimitra. Coins bearing the legend Bhumimitra have been discovered from Panchala realm, Bhumimitra ruled for fourteen years and was later succeeded by his son Narayana. He was succeeded by his son Susharman who was the last king of Kanva dynasty, Vasudeva Bhumimitra Narayana Susharman List of Brahmin dynasties and states Raychaudhuri, Hemchandra Political History of Ancient India, University of Calcutta,1972
Kanva dynasty
–
Chronology of the
Telugu people,
Andhra Pradesh, and
Telangana history
Kanva dynasty
45.
Indo-Scythians
–
Indo-Scythians is a term used to refer to Scythians, who migrated into parts of central, northern and western South Asia from the middle of the 2nd century BC to the 4th century AD. The first Saka king in south Asia was Maues who established Saka power in Gandhara, Indo-Scythian rule in northwestern India ended with the last Western Satrap Rudrasimha III in 395 CE who was defeated by the Indian Emperor Chandragupta II of the Gupta Empire. The power of the Saka rulers started to decline in the 2nd century CE after the Indo-Scythians were defeated by the south Indian Emperor Gautamiputra Satakarni of the Satavahana dynasty, later the Saka kingdom was completely destroyed by Chandragupta II of the Gupta Empire in the 4th century. The invasion of India by Scythian tribes from Central Asia, often referred to as the Indo-Scythian invasion, ancient Roman historians including Arrian and Claudius Ptolemy have mentioned that the ancient Sakas were basically nomads. However, Italo Ronca, in his study of Ptolemys chapter vi, marks the statement, The land of the Sakai belongs to nomads, they have no towns but dwell in forests. The ancestors of the Indo-Scythians are thought to be Sakas tribes, one group of Indo-European speakers that makes an early appearance on the Xinjiang stage is the Saka. According to these ancient sources Modu Shanyu of the Xiongnu tribe of Mongolia attacked the Yuezhi, leaving behind a remnant of their number, most of the population moved westwards. Around 175 BC, the Yuezhi tribes, were defeated by the Xiongnu tribes, there, they displaced the Sakas, who migrated south into Ferghana and Sogdiana. According to the Chinese historical chronicles, The Yuezhi attacked the king of the Sai who moved a distance to the south. The Sakas seem to have entered the territory of the Greco-Bactrian Kingdom around 145 BC, the Sakas called home, an area of Southern Afghanistan, called after them Sistan. From there, they expanded into present day Iran as well as northern India, where they established various kingdoms. The region is known as Seistan. The presence of the Sakas in Sakastan in the 1st century BC is mentioned by Isidore of Charax in his Parthian stations, the first Indo-Scythian kingdom in south western Asia was located in Pakistan in the areas from Abiria to Surastrene, from around 110 to 80 BC. They progressively further moved north into Indo-Greek territory until the conquests of Maues, before it there lies a small island, and inland behind it is the metropolis of Scythia, Minnagara. The Indo-Scythians ultimately established a kingdom in the northwest, based in Taxila, in the southeast, the Indo-Scythians invaded the area of Ujjain, but were subsequently repelled in 57 BC by the Malwa king Vikramaditya. To commemorate the event Vikramaditya established the Vikrama era, a specific Indian calendar starting in 57 BC, more than a century later, in AD78 the Sakas would again invade Ujjain and establish the Saka era, marking the beginning of the long-lived Saka Western Satraps kingdom. Maues first conquered Gandhara and Taxila around 80 BCE, but his kingdom disintegrated after his death, in the east, the Indian king Vikrama retook Ujjain from the Indo-Scythians, celebrating his victory by the creation of the Vikrama Era. Indo-Greek kings again ruled after Maues, and prospered, as indicated by the profusion of coins from Kings Apollodotus II, not until Azes I, in 55 BC, did the Indo-Scythians take final control of northwestern India, with his victory over Hippostratos
Indo-Scythians
–
A Scythian horseman from the general area of the
Ili river,
Pazyryk, c 300 BC.
Indo-Scythians
–
Territories (full line) and expansion (dotted line) of the Indo-Scythians Kingdom at its greatest extent.
Indo-Scythians
–
The treasure of the royal burial
Tillia tepe is attributed to 1st century BC Sakas in
Bactria.
Indo-Scythians
–
Bearded man with cap, probably Scythian,
Bamiyan, 3rd–4th centuries.
46.
Indo-Parthian Kingdom
–
For most of their history, the leading Gondopharid kings held Taxila as their residence, but during their last few years of existence the capital shifted between Kabul and Peshawar. Gondophares I originally seems to have been a ruler of Seistan in what is today eastern Iran, around 20–10 BCE, he made conquests in the former Indo-Scythian kingdom, perhaps after the death of the important ruler Azes. Gondophares became the ruler of areas comprising Arachosia, Seistan, Sindh, Punjab, and the Kabul valley and these smaller dynasts included the Apracarajas themselves, and Indo-Scythian satraps such as Zeionises and Rajuvula, as well as anonymous Scythians who struck imitations of Azes coins. The Ksaharatas also held sway in Gujarat, perhaps just outside Gondophares dominions, after the death of Gondophares I, the empire started to fragment. The name or title Gondophares was adapted by Sarpedones, who become Gondophares II and was son of the first Gondophares. Even though he claimed to be the ruler, Sarpedones’ rule was shaky and he issued a fragmented coinage in Sind, eastern Punjab. The most important successor was Abdagases, Gondophares’ nephew, who ruled in Punjab, after a short reign, Sarpedones seems to have been succeeded by Orthagnes, who became Gondophares III Gadana. Orthagnes ruled mostly in Seistan and Arachosia, with Abdagases further east, during the first decades AD, after 20 AD, a king named Sases, a nephew of the Apracaraja ruler Aspavarma, took over Abdagases’ territories and became Gondophares IV Sases. According to Senior, this is the Gondophares referred to in the Takht-i-Bahi inscription, the last king Pacores only ruled in Seistan and Kandahar. The city of Taxila is thought to have been a capital of the Indo-Parthians, large strata were excavated by Sir John Marshall with a quantity of Parthian-style artifacts. The nearby temple of Jandial is usually interpreted as a Zoroastrian fire temple from the period of the Indo-Parthians, if the account is even historical, Saint Thomas may have encountered one of the later kings who bore the same title. The Greek philosopher Apollonius of Tyana is related by Philostratus in Life of Apollonius Tyana to have visited India, the Periplus of the Erythraean Sea is a surviving 1st century guide to the routes commonly being used for navigating the Arabian Sea. Before it there lies a small island, and inland behind it is the metropolis of Scythia, Minnagara, it is subject to Parthian princes who are constantly driving each other out. Periplus of the Erythraean Sea, Chap 38 An inscription from Takht-i-Bahi bears two dates, one in the regnal year 26 of the Maharaja Guduvhara, and the year 103 of an unknown era and they are thought to have retained Zoroastrianism, being of Iranian extraction themselves. This Iranian mythological system was inherited from them by the later Kushans who ruled from the Peshawar-Khyber-Pakhtunkhwa region of Pakistan, on their coins and in the art of Gandhara, Indo-Parthians are depicted with short crossover jackets and large baggy trousers, possibly supplemented by chap-like over-trousers. Their jackets are adorned with rows of decorative rings or medals and their hair is usually bushy and contained with a headband, a practise largely adopted by the Parthians from the 1st century CE. Individuals in Indo-Parthian attire are sometimes shown as actors in Buddhist devotional scenes and these archaeological researches provided a quantity of Hellenistic artifacts combined with elements of Buddhist worship. Some other temples, such as nearby Jandial may have used as a Zoroastrian fire temple
Indo-Parthian Kingdom
–
Portrait of
Gondophares, founder of the Indo-Parthian kingdom. He wears a headband, earrings, a necklace, and a cross-over jacket with round decorations.
Indo-Parthian Kingdom
–
Indo-Parthian Kingdom at its maximum extent.
Indo-Parthian Kingdom
–
King
Abdagases I being crowned by the Greek goddess
Tyche, on the reverse of some of his coins.
Indo-Parthian Kingdom
–
The Hellenistic temple with
Ionic columns at Jaulian,
Taxila, is usually interpreted as a Zoroastrian fire temple from the period of the Indo-Parthians.
47.
Western Satraps
–
The Western Satraps, Western Kshatrapas, or Kshaharatas were Indo-Scythian rulers of the western and central part of India. They are so named in contrast to the Northern Satraps who ruled around East Punjab, the Western Satraps were contemporaneous with the Kushans who ruled the northern part of the Indian subcontinent and were possibly their overlords, and the Satavahana who ruled in Central India. Although they called themselves Satraps on their coins, leading to their designation of Western Satraps. The power of the Saka rulers started to decline in the 2nd century CE after the Saka rulers were defeated by the south Indian Emperor Gautamiputra Satakarni of the Satavahana dynasty, later the Saka kingdom was completely destroyed by Chandragupta II of the Gupta Empire in the 4th century CE. Altogether, there were 27 independent Western Satrap rulers during a period of about 350 years, the word Kshatrapa stands for satrap, itself descended from Old Persian and which means viceroy or governor of a province. The Western Satraps are thought to have started with the rather short-lived Kshaharata dynasty, the term Kshaharata is also known from the 6 CE Taxila copper plate inscription, in which it qualifies the Indo-Scythian ruler Liaka Kusulaka. The Nasik inscription of the 19th year of Sri Pulamavi also mentions the Khakharatavasa, the earliest Kshaharata for whom there is evidence is Abhiraka, whose rare coins are known. He was succeeded by Bhumaka, father of Nahapana, who used on his coins the title of Satrap. Bhumaka was the father of the great ruler Nahapana, according to one of the latters coins and his coins bear Buddhist symbols, such as the eight-spoked wheel, or the lion seated on a capital, a representation of a pillar of Ashoka. Nahapana succeeded to him, and became a powerful ruler. He occupied portions of the Satavahana empire in western and central India, Nahapana held sway over Malwa, Southern Gujarat, and Northern Konkan, from Bharuch to Sopara and the Nasik and Poona districts. His son-in-law, the Saka Ushavadata, is known from inscriptions in Nasik and Karle to have been viceroy of Nahapana, Nahapana is mentioned in the Periplus of the Erythraean Sea under the name Nambanus, as ruler of the area around Barigaza,41. Beyond the gulf of Baraca is that of Barygaza and the coast of the country of Ariaca and that part of it lying inland and adjoining Scythia is called Abiria, but the coast is called Syrastrene. It is a country, yielding wheat and rice and sesame oil and clarified butter, cotton. Very many cattle are pastured there, and the men are of great stature, the metropolis of this country is Minnagara, from which much cotton cloth is brought down to Barygaza. Under the Western Satraps, Barigaza was one of the centers of Roman trade with India. The Periplus describes the many goods exchanged,49 and those bound for this market-town from Egypt make the voyage favorably about the month of July, that is Epiphi. Goods were also brought down in quantity from Ujjain, the capital of the Western Satraps,48, some make the voyage especially to these market-towns, and others exchange their cargoes while sailing along the coast
Western Satraps
–
Approximate territory of the Western Kshatrapas (35–405).
Western Satraps
–
Coin of
Bhumaka (c. 1st century CE). Obv: Arrow, pellet, and thunderbolt.
Kharoshthi inscription Chaharasada Chatrapasa Bhumakasa: "Ksaharata Satrap Bhumaka". Rev: Capital of a pillar with seated lion with upraised paw, and wheel (
dharmachakra).
Brahmi inscription: Kshaharatasa Kshatrapasa Bhumakasa.
Western Satraps
–
Coin of
Nahapana.
British Museum.
Western Satraps
–
Coin of the Western Satrap
Chastana (c. 78 CE). Obv: King in profile. The legend typically reads "PANNIΩ IATPAΠAC CIASTANCA" (corrupted Greek script), transliteration of the Prakrit Raño Kshatrapasa Castana: "King and Satrap Castana". Rev:
Chaitya with moon, star and river.
Brahmi legend Rajno Mahakshatrapasa Ghsamotikaputrasa Casthanasa: "King and Great Satrap Chastana, son of Zamotika.
48.
Kushan Empire
–
The Kushan Empire was a syncretic empire, formed by Yuezhi, in the Bactrian territories in the early 1st century. Emperor Kanishka was a patron of Buddhism, however, as Kushans expanded southward. The Kushans were one of five branches of the Yuezhi confederation, the Kushans possibly used the Greek language initially for administrative purposes, but soon began to use Bactrian language. Kanishka sent his armies north of the Karakoram mountains, capturing territories as far as Kashgar, Khotan and Yarkant, in the Tarim Basin of modern-day Xinjiang, China. A direct road from Gandhara to China remained under Kushan control for more than a century, encouraging travel across the Karakoram, the Kushan dynasty had diplomatic contacts with the Roman Empire, Sasanian Persia, Aksumite Empire and Han China. The Kushan empire fragmented into semi-independent kingdoms in the 3rd century AD, in the 4th century, the Guptas, an Indian dynasty also pressed from the east. The last of the Kushan and Sasanian kingdoms were overwhelmed by invaders from the north. Historian H. G. Rawlinson states that the Kushana Period is a prelude to the age of Guptas. Chinese sources describe the Guishuang, i. e, as the historian John E. Hill has put it, For well over a century. There have been arguments about the ethnic and linguistic origins of the Da Yuezhi, Kushans, and the Tochari. The five tribes constituting the Yuezhi are known in Chinese history as Xiūmì, Guìshuāng, Shuāngmǐ, Xìdùn, the Yuezhi reached the Hellenic kingdom of Greco-Bactria around 135 BC. The displaced Greek dynasties resettled to the southeast in areas of the Hindu Kush, some traces remain of the presence of the Kushans in the area of Bactria and Sogdiana. Archaeological structures are known in Takht-I-Sangin, Surkh Kotal, and in the palace of Khalchayan, various sculptures and friezes are known, representing horse-riding archers, and significantly men with artificially deformed skulls, such as the Kushan prince of Khalchayan. The Chinese first referred to people as the Yuezhi and said they established the Kushan Empire. On the ruins of ancient Hellenistic cities such as Ai-Khanoum, the Kushans are known to have built fortresses, the earliest documented ruler, and the first one to proclaim himself as a Kushan ruler, was Heraios. He calls himself a tyrant on his coins, and also exhibits skull deformation and he may have been an ally of the Greeks, and he shared the same style of coinage. Heraios may have been the father of the first Kushan emperor Kujula Kadphises, Ban Gus Book of Han tells us the Kushans divided up Bactria in 128 BC. He invaded Anxi, and took the Gaofu region and he also defeated the whole of the kingdoms of Puda and Jibin
Kushan Empire
–
Kushan territories (full line) and maximum extent of Kushan dominions under
Kanishka the Great (dotted line), according to the
Rabatak inscription.
Kushan Empire
–
History of Afghanistan
Kushan Empire
–
Head of a Kushan prince (Khalchayan palace,
Uzbekistan).
Kushan Empire
–
A Buddhist devotee in Kushan dress, Mathura, 2nd century. The Kushan dress is generally depicted as quite stiff, and it is thought it was often made of leather (Francine Tissot, "Gandhara").
49.
Sasanian Empire
–
The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
Sasanian Empire
–
Normal domains
Sasanian Empire
–
Derafsh Kaviani
Sasanian Empire
–
Ghal'eh Dokhtar (or "The Maiden's Castle") in present-day
Fars,
Firuzabad,
Iran, built by Ardashir in 209, before he was finally able to defeat the Parthian empire.
50.
Indo-Sasanians
–
They were in turn displaced in 410 by the invasions of the Huna people. They were able to re-establish some authority after the Sassanids destroyed the Hephthalites in 565, thus the Kushans lost their western territory to the rule of Sassanid nobles named Kushanshahs or Kings of the Kushans. Around 325, Shapur II was directly in charge of the part of the territory. The Hephthalites dominated the area until they were defeated in 565 AD by an alliance between the Gokturks and Sassanids, and some Indo-Sassanid authority was re-established, the Kushano-Hephthalites were able to set up rival states in Kapisa, Bamiyan, and Kabul. The 2nd Indo-Sassanid period ended with the collapse of Sassanids to the Rashidun Caliphate in the mid 7th century, sind remained independent until the Arab invasions of India in the early 8th century. The Kushano-Hephthalites or Turkshahis were replaced by the Shahi in the mid 8th century, the prophet Mani, founder of Manichaeism, followed the Sassanids expansion to the east, which exposed him to the thriving Buddhist culture of Gandhara. He is said to have visited Bamiyan, where several religious painting are attributed to him and he is also related to have sailed to the Indus valley area of Pakistan in 240 or 241, and to have converted a Buddhist King, the Turan Shah of India. On that occasion, various Buddhist influences seem to have permeated Manichaeism, the Indo-Sassanids traded goods such as silverware and textiles depicting the Sassanid emperors engaged in hunting or administering justice. The example of Sassanid art was influential on Kushan art, the Indo-Sassanids created an extensive coinage with legend in Brahmi, Pahlavi or Bactrian, sometimes inspired from Kushan coinage, and sometimes more clearly Sassanid. The obverse of the coin depicts the ruler with elaborate headdress
Indo-Sasanians
–
Coin of Hormizd I, issued in what is now
Afghanistan, and derived from earlier
Kushan designs.
Indo-Sasanians
–
Coin of the Indo-Sassanid kushansha
Varhran I (early 4th century). Obv: King Varhran I with characteristic
Indus Valley head-dress. Rev: Iranian bull (and also at times a
Zoroastrian fire altar.
Indo-Sasanians
–
Indo-Sassanid trade routes
Indo-Sasanians
–
Lands of the Kushanshas (Indo-Sassanian) and Kushano-Hepthalites in 565 AD
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India
