1.
Cuneiform script
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Cuneiform script, one of the earliest systems of writing, was invented by the Sumerians. It is distinguished by its wedge-shaped marks on clay tablets, made by means of a blunt reed for a stylus, the name cuneiform itself simply means wedge shaped. Emerging in Sumer in the fourth millennium BC, cuneiform writing began as a system of pictograms. In the third millennium, the pictorial representations became simplified and more abstract as the number of characters in use grew smaller, the system consists of a combination of logophonetic, consonantal alphabetic and syllabic signs. Cuneiform writing was replaced by the Phoenician alphabet during the Neo-Assyrian Empire. By the second century CE, the script had become extinct, between half a million and two million cuneiform tablets are estimated to have been excavated in modern times, of which only approximately 30,000 –100,000 have been read or published. Most of these have lain in these collections for a century without being translated, studied or published, the cuneiform writing system was in use for more than three millennia, through several stages of development, from the 34th century BC down to the second century CE. Ultimately, it was replaced by alphabetic writing in the course of the Roman era. It had to be deciphered as an unknown writing system in 19th-century Assyriology. Successful completion of its deciphering is dated to 1857, the cuneiform script was developed from pictographic proto-writing in the late 4th millennium BC. Mesopotamias proto-literate period spans roughly the 35th to 32nd centuries, the first documents unequivocally written in Sumerian date to the 31st century at Jemdet Nasr. Originally, pictographs were either drawn on clay tablets in vertical columns with a reed stylus or incised in stone. This early style lacked the characteristic shape of the strokes. Proper names continued to be written in purely logographic fashion. The earliest known Sumerian king whose name appears on contemporary cuneiform tablets is Enmebaragesi of Kish, from about 2900 BC, many pictographs began to lose their original function, and a given sign could have various meanings depending on context. The sign inventory was reduced from some 1,500 signs to some 600 signs, determinative signs were re-introduced to avoid ambiguity. Cuneiform writing proper thus arises from the more primitive system of pictographs at about that time, by adjusting the relative position of the tablet to the stylus, the writer could use a single tool to make a variety of impressions. Cuneiform tablets could be fired in kilns to provide a permanent record, many of the clay tablets found by archaeologists were preserved because they were fired when attacking armies burned the building in which they were kept
2.
2nd millennium BC
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The 2nd millennium BC spans the years 2000 through 1000 BC. It marks the transition from the Middle to the Late Bronze Age and its first half is dominated by the Middle Kingdom of Egypt and Babylonia. Indo-Iranian migration onto the Iranian plateau and onto the Indian subcontinent propagates the use of the chariot, chariot warfare and population movements lead to violent changes at the center of the millennium, a new order emerges with Greek dominance of the Aegean and the rise of the Hittite Empire. The end of the sees the transition to the Iron Age. World population begins to rise steadily, reaching some 50 million towards 1000 BC, the Pharaohs of the Middle Kingdom of Egypt and their contemporary Kings of Babylon, of Amorite origin, brought good governance without much tyranny, and favoured elegant art and architecture. Farther east, the Indus Valley civilization was in a period of decline, possibly as a result of intense, Egypt and Babylonias military tactics were still based on foot soldiers transporting their equipment on donkeys. Combined with an economy and difficulty in maintaining order, this was a fragile situation that crumbled under the pressure of external forces they could not oppose. About a century before the middle of the millennium, bands of Indo-European invaders came from the Central Asian plains and swept through Western Asia and they were riding fast two-wheeled chariots powered by horses, a system of weaponry developed earlier in the context of plains warfare. This tool of war was unknown among the classical civilizations, Egypt and Babylonias foot soldiers were unable to defend against the invaders, in 1630 BC, the Hyksos swept into the Nile Delta, and in 1595 BC, the Hittites swept into Mesopotamia. The peoples in place were quick to adapt to the new tactics, among the great states of the time, only Babylon refrained from taking part in battles, mainly due to its new position as the worlds religious and intellectual capital. Also contributing to the changes were the Sea Peoples, ship-faring raiders of the Mediterranean, the civilizations, kingdoms and dynasties in this section are organized according to the United Nations geoscheme The events in this section are organized according to the United Nations geoscheme. It is difficult to pinpoint the year or even the correct century for many events of the 2nd Millennium BC. c.1700 BC–1300 BC—Palace complex in Knossos. C.1600 BC–1360 BC Egyptian domination over Canaan and Syria, in the history of the Egyptian language, the early 2nd millennium saw a transition from Old Egyptian to Middle Egyptian. As the most used form of the Ancient Egyptian language. The earliest attested Indo-European language, the Hittite language, first appears in cuneiform in the 16th century BC, Hittite is the best known and the most studied language of the extinct Anatolian branch of Indo-European languages. The first Northwest Semitic language, Ugaritic, is attested in the 14th century BC, the first fully phonemic script Proto-Canaanite developed from Egyptian hieroglyphs, becoming the Phoenician alphabet by 1200 BC. Mycenaean Greek, the most ancient attested form of the Greek language, was used on the Greek mainland, Crete, the people in this section are organized according to the United Nations geoscheme The Canadian–American speculative fiction author S. M. Stirling has written a set in Bronze Age era, circa the 1250s BC
3.
Akkadian
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Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
4.
Hattusa
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Hattusa was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the loop of the Kızılırmak River. Hattusa was added to the UNESCO World Heritage list in 1986, the landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are found outside the city, but in ancient times. This meant the inhabitants had an excellent supply of timber when building their houses, the fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their source for clothing was sheep wool. They also hunted deer in the forest, but this was only a luxury reserved for the nobility. There were several settlements in the vicinity, such as the rock shrine at Yazılıkaya. Since the rivers in the area are unsuitable for major ships, all transport to, before 2000 BC, the apparently indigenous Hattian people established a settlement on sites that had been occupied even earlier and referred to the site as Hattush. The Hattians built their settlement on the high ridge of Büyükkale. The earliest traces of settlement on the site are from the sixth millennium BC, in the 19th and 18th centuries BC, merchants from Assur in Assyria established a trading post there, setting up in their own separate quarter of the city. The center of their network was located in Kanesh. Business dealings required record-keeping, the network from Assur introduced writing to Hattusa. A carbonized layer apparent in excavations attests to the burning and ruin of the city of Hattusa around 1700 BC, only a generation later, a Hittite-speaking king chose the site as his residence and capital. The Hittite language had been gaining speakers at the expense of Hattic for some time, the Hattic Hattush now became the Hittite Hattusa, and the king took the name of Hattusili, the one from Hattusa. Hattusili marked the beginning of a non-Hattic-speaking Hittite state and of a line of Hittite Great Kings,27 of whom are now known by name. After the Kaskas arrived to the north, they twice attacked the city to the point where the kings had to move the royal seat to another city. Under Tudhaliya I, the Hittites moved north to Sapinuwa, returning later, under Muwatalli II, they moved south to Tarhuntassa but assigned Hattusili III as governor over Hattusa
5.
Writing system
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A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in also being a form of information storage. The processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script, the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category, in the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora, in a logography, each character represents a word, morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, alphabets typically use a set of 20-to-35 symbols to fully express a language, whereas syllabaries can have 80-to-100, and logographies can have several hundreds of symbols. Systems will also enable the stringing together of these groupings in order to enable a full expression of the language. The reading step can be accomplished purely in the mind as an internal process, writing systems were preceded by proto-writing, which used pictograms, ideograms and other mnemonic symbols. Proto-writing lacked the ability to capture and express a range of thoughts. Soon after, writing provided a form of long distance communication. With the advent of publishing, it provided the medium for a form of mass communication. Writing systems are distinguished from other possible symbolic communication systems in that a system is always associated with at least one spoken language. In contrast, visual representations such as drawings, paintings, and non-verbal items on maps, such as contour lines, are not language-related. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, and the process by which they have supplanted traditional oral systems of communication, have been sporadic, uneven, once established, writing systems generally change more slowly than their spoken counterparts. Thus they often preserve features and expressions which are no current in the spoken language. One of the benefits of writing systems is that they can preserve a permanent record of information expressed in a language. In the examination of individual scripts, the study of writing systems has developed along partially independent lines, thus, the terminology employed differs somewhat from field to field
6.
History of writing
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The history of writing traces the development of expressing language by letters or other marks and also the study and description of these developments. One of the earliest forms of expression is cuneiform. Writing numbers for the purpose of record keeping began long before the writing of language, see History of writing ancient numbers for how the writing of numbers began. It is generally agreed that true writing of language was conceived and developed in at least two places and possibly more. Egyptian script is dissimilar from Mesopotamian cuneiform, but similarities in concepts, similar debate surrounds the Indus script of the Bronze Age Indus Valley civilization in Ancient India. In addition, the script is still undeciphered and there is debate whether the script is true writing at all. An additional possibility is the undeciphered Rongorongo script of Easter Island and it is debated whether this is true writing, and if it is, whether it is another case of cultural diffusion of writing. The oldest example is from 1851,139 years after their first contact with Europeans, one explanation is that the script was inspired by Spains written annexation proclamation in 1770. Recent examples are the Cherokee syllabary, invented by Sequoyah, symbolic communication systems are distinguished from writing systems in that one must usually understand something of the associated spoken language to comprehend the text. In contrast, symbolic systems such as signs, painting, maps. Every human community possesses language, a feature regarded by many as an innate, however the development of writing systems, and their partial supplantation of traditional oral systems of communication, have been sporadic, uneven and slow. Once established, writing systems on the change more slowly than their spoken counterparts. Writing allows societies to transmit information and share knowledge, scholars make a reasonable distinction between prehistory and history of early writing, but have disagreed concerning when prehistory becomes history and when proto-writing became true writing. Writing, in its most general terms, is a method of recording information and is composed of graphemes, the emergence of writing in a given area is usually followed by several centuries of fragmentary inscriptions. Historians mark the historicity of a culture by the presence of coherent texts in the writing system. The invention of writing was not an event, but a gradual process initiated by the appearance of symbols. A conventional proto-writing to true writing system follows a series of developmental stages, Picture writing system. Transitional system, graphemes refer not only to the object or idea which it represents, phonetic system, graphemes refer to sounds or spoken symbols, and the form of the grapheme is not related to its meanings
7.
Egyptian hieroglyphs
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Egyptian hieroglyphs were the formal writing system used in Ancient Egypt. It combined logographic, syllabic and alphabetic elements, with a total of some 1,000 distinct characters, cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts are derived from hieroglyphic writing, the writing system continued to be used throughout the Late Period, as well as the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, with the closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost, and the script remained undeciphered throughout the medieval and early modern period. The decipherment of hieroglyphs would only be solved in the 1820s by Jean-François Champollion, the word hieroglyph comes from the Greek adjective ἱερογλυφικός, a compound of ἱερός and γλύφω, supposedly a calque of an Egyptian phrase mdw·w-nṯr gods words. The glyphs themselves were called τὰ ἱερογλυφικὰ γράμματα the sacred engraved letters, the word hieroglyph has become a noun in English, standing for an individual hieroglyphic character. As used in the sentence, the word hieroglyphic is an adjective. Hieroglyphs emerged from the artistic traditions of Egypt. For example, symbols on Gerzean pottery from c.4000 BC have been argued to resemble hieroglyphic writing, proto-hieroglyphic symbol systems develop in the second half of the 4th millennium BC, such as the clay labels of a Predynastic ruler called Scorpion I recovered at Abydos in 1998. The first full sentence written in hieroglyphs so far discovered was found on a seal found in the tomb of Seth-Peribsen at Umm el-Qaab. There are around 800 hieroglyphs dating back to the Old Kingdom, Middle Kingdom, by the Greco-Roman period, there are more than 5,000. However, given the lack of evidence, no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt. Since the 1990s, and discoveries such as the Abydos glyphs, as writing developed and became more widespread among the Egyptian people, simplified glyph forms developed, resulting in the hieratic and demotic scripts. These variants were more suited than hieroglyphs for use on papyrus. Hieroglyphic writing was not, however, eclipsed, but existed alongside the other forms, especially in monumental, the Rosetta Stone contains three parallel scripts – hieroglyphic, demotic, and Greek. Hieroglyphs continued to be used under Persian rule, and after Alexander the Greats conquest of Egypt, during the ensuing Ptolemaic and Roman periods. It appears that the quality of comments from Greek and Roman writers about hieroglyphs came about, at least in part. Some believed that hieroglyphs may have functioned as a way to distinguish true Egyptians from some of the foreign conquerors, another reason may be the refusal to tackle a foreign culture on its own terms, which characterized Greco-Roman approaches to Egyptian culture generally
8.
Hebrew alphabet
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Historically, there have been two separate abjad scripts to write Hebrew. In the remainder of this article, the term Hebrew alphabet refers to the Jewish square script unless otherwise indicated, the Hebrew alphabet has 22 letters. It does not have case, but five letters have different forms used at the end of a word. Hebrew is written right to left. Originally, the alphabet was an abjad consisting only of consonants, as with other abjads, such as the Arabic alphabet, scribes later devised means of indicating vowel sounds by separate vowel points, known in Hebrew as niqqud. In both biblical and rabbinic Hebrew, the letters א ה ו י are also used as matres lectionis to represent vowels. There is a trend in modern Modern Hebrew toward the use of matres lectionis to indicate vowels that have traditionally gone unwritten, the paleo-Hebrew alphabet was used in the ancient kingdoms of Israel and Judah. The Samaritans, who remained in the Land of Israel, continued to use the paleo-Hebrew alphabet, after the fall of the Persian Empire in 330 BCE, Jews used both scripts before settling on the Assyrian form. The square Hebrew alphabet was adapted and used for writing languages of the Jewish diaspora – such as Karaim, the Judeo-Arabic languages, Judaeo-Spanish. In the traditional form, the Hebrew alphabet is an abjad consisting only of consonants and it has 22 letters, five of which use different forms at the end of a word. Also, a system of points to indicate vowels, called niqqud, was developed. In modern forms of the alphabet, as in the case of Yiddish and to some extent Modern Hebrew, today, the trend is toward full spelling with the weak letters acting as true vowels. When used to write Yiddish, vowels are indicated, using letters, either with or without niqqud-diacritics, except for Hebrew words. To preserve the proper vowel sounds, scholars developed several different sets of vocalization, one of these, the Tiberian system, eventually prevailed. Aaron ben Moses ben Asher, and his family for generations, are credited for refining and maintaining the system. These points are used only for special purposes, such as Biblical books intended for study. The Tiberian system also includes a set of marks, called trope. These are shown below the normal form in the following table, although Hebrew is read and written from right to left, the following table shows the letters in order from left to right
9.
Tifinagh
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Tifinagh is an abjad used to write the Berber languages. A modern alphabetical derivate of the script, known as Neo-Tifinagh, was introduced in the 20th century. Tifinagh is believed to have descended from the ancient Libyan or Libyco-Berber script, the latter writing system was widely used in antiquity by speakers of Berber languages throughout Africa and on the Canary Islands. It is attested from the 3rd century BC to the 3rd century AD, the scripts origin is uncertain, with some scholars suggesting it is related to the Punic alphabet or the Phoenician alphabet. There are two variants, eastern and western. The eastern variant was used in what is now Constantine, the Aures region and it is the best-deciphered variant, due to the discovery of several Numidian bilingual inscriptions in Libyan and Punic. 22 letters out of the 24 were deciphered, the western variant was more primitive. It was used along the Mediterranean coast from Kabylie to the Canary Islands, the Libyco-Berber script was a pure abjad, it had no vowels. The writing was usually from the bottom to the top, although right-to-left, the letters would take different forms when written vertically than when they were written horizontally. The Libyco-Berber script is used in the form of Tifinagh to write the Tuareg languages. Early uses of the script have been found on rock art, among these are the 1,500 year old tomb of the Tuareg matriarch Tin hinan, where vestiges of a Tifinagh inscription have been found on one of its walls. Occasionally, the script has been used to other neighboring languages such as Tagdal Songhay. Common forms of the letters are illustrated at left, including various ligatures of t and n, gemination, though phonemic, is not indicated in Tifinagh. The letter t, +, is combined with a preceding letter to form a ligature. Most of the letters have more than one form, including mirror-images of the forms shown here. When the letters l and n are adjacent to themselves or to each other, for example, since the letter l is a double line, ||, and n a single line, |, the sequence nn may be written |/ to differentiate it from l. Similarly, ln is ||/, nl |//, ll ||//, nnn |/|, traditionally, the Tifinagh script does not indicate vowels except word-finally, where a single dot stands for any vowel. In some areas, Arabic vowel diacritics are combined with Tifinagh letters to transcribe vowels, Neo-Tifinagh is the modern fully alphabetic script developed from earlier forms of Tifinagh
10.
Pahlavi scripts
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Pahlavi or Pahlevi denotes a particular and exclusively written form of various Middle Iranian languages. The essential characteristics of Pahlavi are the use of a specific Aramaic-derived script, the Pahlavi script, Pahlavi compositions have been found for the dialects/ethnolects of Parthia, Persis, Sogdiana, Scythia, and Khotan. Independent of the variant for which the Pahlavi system was used, Pahlavi is then an admixture of written Imperial Aramaic, from which Pahlavi derives its script, logograms, and some of its vocabulary. Spoken Middle Iranian, from which Pahlavi derives its terminations, symbol rules, Pahlavi may thus be defined as a system of writing applied to a specific language group, but with critical features alien to that language group. It has the characteristics of a language, but is not one. It is a written system, but much Pahlavi literature remains essentially an oral literature committed to writing. If this etymology is correct, Parthav presumably became pahlaw through a semivowel glide rt change to l, the term has been traced back further to Avestan pərəthu- broad, also evident in Sanskrit pŗthvi- earth and parthivi of the earth. Common to all Indo-Iranian languages is a connotation of mighty, the earliest attested use of Pahlavi dates to the reign of Arsaces I of Parthia in early Parthian coins with Pahlavi scripts. There are also several Pahlavi texts written during the reign of Mithridates I, such fragments, as also the rock inscriptions of Sassanid kings, which are datable to the 3rd and 4th centuries AD, do not, however, qualify as a significant literary corpus. It is in an archaic script than Book Pahlavi. After the Muslim conquest of Persia, the Pahlavi script was replaced by the Arabic script, except in Zoroastrian sacred literature, the replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khurasan. In the present-day, Pahlavi is frequently identified with the dialect of south-west Iran, formerly and properly called Pārsi. This practice can be dated to the immediately following the Islamic conquest. Tables showing the letters and their names or pronunciations are available on line, the Pahlavi script is one of the two essential characteristics of the Pahlavi system. Its origin and development occurred independently of the various Middle Iranian languages for which it was used, the Pahlavi script is derived from the Aramaic script as it was used under the Achaemenids, with modifications to support the phonology of the Iranian languages. It is essentially a typical abjad, where, in general, only vowels are marked with matres lectionis. In addition to this, during much of its later history, similarly, certain words continued to be spelt with postvocalic ⟨s⟩ and ⟨t⟩ even after the consonants had been debuccalized to ⟨h⟩ in the living language. The Pahlavi script consisted of two widely used forms, Inscriptional Pahlavi and Book Pahlavi, a third form, Psalter Pahlavi, is not widely attested
11.
URU (Sumerogram)
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It is commonly found in the intrigues of the 14th century BC Amarna letters since the letters often concern city-state locations, or surrounding regions or cities/towns. URU is also used in the Epic of Gilgamesh, the cuneiform sign is almost exclusively used as a sumerogram-, and in the Akkadian language, it is the Akkadian for ālu, city, or town. The usage of URU in the Epic of Gilgamesh is only for sumerogram URU. All uses in the Epic for URU are for various spellings of ālu, johns Hopkins University Press,1987,1992. The Standard Babylonian Epic of Gilgamesh, Parpola, Simo, Neo-Assyrian Text Corpus Project, c 1997, Tablet I thru Tablet XII, Index of Names, Sign List, el Amarna Tablets, 359-379, Anson F. Rainey,1970,107 pages
12.
Hurrians
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The Hurrians, also called Hari, Khurrites, Hourri, Churri, Hurri or Hurriter, were a people of the Bronze Age Near East. They spoke a Hurro-Urartian language called Hurrian, and lived in Anatolia, the largest and most influential Hurrian nation was the multi-ethnic kingdom of Mitanni, the Mitanni perhaps being Indo-European speakers who formed a ruling class over the Hurrians. The population of the Indo-European-speaking Hittite Empire in Anatolia included a population of Hurrians. By the Early Iron Age, the Hurrians had been assimilated with other peoples and their remnants were subdued by a related people that formed the state of Urartu. According to a hypothesis by I. M. Diakonoff and S. Starostin, the present-day Armenians are an amalgam of the Indo-European groups with the Hurrians and Urartians. The Hurrians spoke an ergative-agglutinative language conventionally called Hurrian, which is unrelated to neighbouring Semitic or Indo-European languages, the Iron Age Urartian language is closely related to or a direct descendant of Hurrian. Several notable Russian linguists, such as S. A. Starostin and V. V. Ivanov, have claimed that Hurrian and Hattic were related to the Northeast Caucasian languages. Texts in the Hurrian language in cuneiform have been found at Hattusa, Ugarit, as well as in one of the longest of the Amarna letters, written by King Tushratta of Mitanni to Pharaoh Amenhotep III. It was the only long Hurrian text known until a collection of literature in Hurrian with a Hittite translation was discovered at Hattusa in 1983. Hurrian names occur sporadically in northwestern Mesopotamia and the area of Kirkuk in modern Iraq by the Middle Bronze Age and their presence was attested at Nuzi, Urkesh and other sites. They eventually infiltrated and occupied a broad arc of fertile farmland stretching from the Khabur River valley in the west to the foothills of the Zagros Mountains in the east, the Khabur River valley became the heart of the Hurrian lands for a millennium. The first known Hurrian kingdom emerged around the city of Urkesh during the third millennium BCE, there is evidence that they were initially allied with the east Semitic Akkadian Empire of Mesopotamia, indicating they had a firm hold on the area by the reign of Naram-Sin of Akkad. This region hosted other rich cultures, the city-state of Urkesh had some powerful neighbors. At some point in the second millennium BCE, the Northwest Semitic speaking Amorite kingdom of Mari to the south subdued Urkesh. The Assyrians then made themselves masters over Mari and much of north east Amurru in the late 19th, shubat-Enlil, was made the capital of this Old Assyrian empire by Shamshi Adad I at the expense of the earlier capital of Assur. The Hurrians also migrated further west in this period, by 1725 BCE they are found also in parts of northern Syria, such as Alalakh. The mixed Amorite–Hurrian kingdom of Yamhad is recorded as struggling for this area with the early Hittite king Hattusilis I around 1600 BCE, Hurrians also settled in the coastal region of Adaniya in the country of Kizzuwatna, southern Anatolia. Yamhad eventually weakened vis-a-vis the powerful Hittites, but this also opened Anatolia for Hurrian cultural influences, the Hittites were influenced by both the Hurrian and Hattian cultures over the course of several centuries
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