In Norse mythology, Hlín is a goddess associated with the goddess Frigg. Hlín appears in a poem in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, and in kennings found in skaldic poetry. Scholars have debated whether the stanza referring to her in the Prose Edda refers to Frigg. Hlín serves as a given name in Iceland, and Hlín receives veneration in the modern era in Germanic paganism's modern extension, Heathenry.
"Frigg And Her Servants" (1882) by Carl Emil Doepler.
Æsir or ēse are gods in Germanic paganism. In Old Nordic religion and mythology, the precise meaning of the term "Æsir" is debated, with it being able to refer to both the gods in general or specifically to one of the main families of gods, in contrast to the Vanir, with whom they waged war, ultimately leading to a joining of the families. The term can further be used to describe local gods that were believed to live in specific features in the landscape such as fells. In the Old English Wið færstice, the Ēse are referred to, along with elves, as harmful beings that could cause a stabbing pain, although exactly how they were conceived of by the author of the text is unclear.
Æsir gathered around the body of Baldr. Painting by Christoffer Wilhelm Eckersberg 1817
The Eyrarland Statue, typically interpreted as depicting Thor. Thor's riding across the sky is likely reflected in the modern Swedish word for "thunderstorm" - Swedish: åska, deriving from an earlier form meaning "the driving of the áss".
Óðinn throws his spear in the Æsir-Vanir war, illustration by Lorenz Frølich (1895)
Snæfell in Iceland, where according to Barðar saga, Barðr Snæfellsáss became an áss who was worshipped in the region and protected those who lived there.