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Homer

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Roman bust of Homer from the second century AD, portrayed with traditional iconography, based on a Greek original dating to the Hellenistic Period[1]

Homer (Ancient Greek: Ὅμηρος [hómɛːros], Hómēros) is the name ascribed by the ancient Greeks to the legendary author of the Iliad and the Odyssey, two epic poems which are the central works of ancient Greek literature. The Iliad is set during the Trojan War, the ten-year siege of the city of Troy by a coalition of Greek states. It focuses on a quarrel between King Agamemnon and the warrior Achilles lasting a few weeks during the last year of the war, the Odyssey focuses on the journey home of Odysseus, king of Ithaca, after the fall of Troy.

Many accounts of Homer's life circulated in classical antiquity, the most widespread being that he was a blind bard from Ionia, a region of central coastal Anatolia in present-day Turkey. Modern scholars consider them legends.[2][3][4]

The Homeric Question—by whom, when, where and under what circumstances were the Iliad and Odyssey composed—continues to be debated. Broadly speaking, modern scholarly opinion falls into two groups. One holds that most of the Iliad and (according to some) the Odyssey are the works of a single poet of genius, the other considers the Homeric poems to be the result of a process of working and re-working by many contributors, and that "Homer" is best seen as a label for an entire tradition.[4] It is generally accepted that the poems were composed at some point around the late 8th or early 7th century BC,[5] the poems are in Homeric Greek, also known as Epic Greek, a literary language which shows a mixture of features of the Ionic and Aeolic dialects from different centuries; the predominant influence is Eastern Ionic.[6][7] Most researchers believe that the poems were originally transmitted orally.[8]

From antiquity until the present day, the influence of the Homeric epics on Western civilization has been great, inspiring many of its most famous works of literature, music, art and film,[9] the Homeric epics were the greatest influence on ancient Greek culture and education; to Plato, Homer was simply the one who "has taught Greece" – ten Hellada pepaideuken.[10][11]

Works attributed to Homer[edit]

Homer and His Guide (1874) by William-Adolphe Bouguereau

Today only the Iliad and Odyssey are associated with the name 'Homer'; in antiquity, a very large number of other works were sometimes attributed to him, including the Homeric Hymns, the Contest of Homer and Hesiod, the Little Iliad, the Nostoi, the Thebaid, the Cypria, the Epigoni, the comic mini-epic Batrachomyomachia ("The Frog-Mouse War"), the Margites, the Capture of Oechalia, and the Phocais. These claims are not considered authentic today and were by no means universally accepted in the ancient world, as with the multitude of legends surrounding Homer's life, they indicate little more than the centrality of Homer to ancient Greek culture.[12][13][14]

Ancient biographies of Homer[edit]

Many traditions circulated in the ancient world concerning Homer, most of which are lost. Modern scholarly consensus is that they have no value as history, some claims were established early and repeated often - that Homer was blind (taking as self-referential a passage describing the blind bard Demodocus[15][16]), that he was born in Chios, that he was the son of the river Meles and a nymph, that he was a wandering bard, that he composed a varying list of other works (the Homerica), that he died either in Ios or after failing to solve a riddle set by fishermen, and various explanations for the name 'Homer'. The two best known ancient biographies of Homer are the Life of Homer by the Pseudo-Herodotus and the Contest of Homer and Hesiod.[17][18]

Homeric studies and the Homeric question[edit]

Part of an 11th-century manuscript, "the Townley Homer". The writings on the top and right side are scholia.

The study of Homer is one of the oldest topics in scholarship, dating back to antiquity, the aims of Homeric studies have changed over the course of the millennia. Ancient Greek scholars first sought to establish a canonical text of the poems and to explicate points that were difficult (whether linguistically or culturally).[19]

The Byzantine scholars such as Eustathius of Thessalonica and John Tzetzes produced commentaries, extensions and scholia to Homer, especially in the 12th century.[20] Virgil was more widely read during the Renaissance and Homer was often seen through a Virgilian lens.[21] Friedrich August Wolf's Prolegomena ad Homerum launched modern Homeric scholarship, arguing that the poems were assembled at a late date by literate authors from a large group of much shorter poems that were originally transmitted orally. Wolf and the 'Analyst' school, which led the field in the 19th century, sought to recover the original, authentic poems which were thought to be concealed by later excresences; in contrast the 'Unitarians' saw the later additions as superior, the work of a single inspired poet.[22][23]

In the 20th century, Milman Parry and Albert Lord, after their studies of folk bards in the Balkans, developed the 'Oral-Formulaic theory' that the Homeric poems were originally improvised, this theory found very wide scholarly acceptance.[24] The 'Neoanalysts' sought to bridge the gap between the 'Analysts' and 'Unitarians'.[25][26]

Today Homeric scholarship continues to develop. Most scholars, although disagreeing on other questions about the genesis of the poems, agree that the Iliad and the Odyssey were not produced by the same author, based on "the many differences of narrative manner, theology, ethics, vocabulary, and geographical perspective, and by the apparently imitative character of certain passages of the Odyssey in relation to the Iliad."[27][28][29]

Some ancient scholars believed Homer to have been an eyewitness to the Trojan War; others thought he had lived up to 500 years afterwards.[30] Contemporary scholars continue to debate the date of the poems; at one extreme Richard Janko has taken an 8th century BC date, at the other scholars such as Gregory Nagy see 'Homer' as a continually evolving tradition which only ceased when the poems were written down in the 6th century BC.[31][32] Martin West has argued that the Iliad echoes the poetry of Hesiod, and that it must have been composed around 660-650 BC at the earliest, with the Odyssey up to a generation later.[33][34] A long history of oral transmission lies behind the composition of the poems, complicating the search for a precise date.[35]

'Homer' is a name of unknown etymological origin, around which many theories were erected in antiquity; one such linkage was to the Greek ὅμηρος (hómēros), "hostage" (or "surety"). The explanations suggested by modern scholars tend to mirror their position on the overall Homeric question. Nagy interprets it as "he who fits (the song) together". West has advanced both possible Greek and Phoenecian etymologies.[36][37]

Historicity of the Homeric epics and Homeric society[edit]

Greece according to the Iliad

Scholars continue to debate questions such as whether the Trojan War actually took place - and if so when and where - and to what extent the society depicted by Homer is based on his own or one which was, even at the time of the poems’ composition, known only as legend, the Homeric epics are largely set in the east and center of the Mediterranean, with some scattered references to Egypt, Ethiopia and other distant lands, in a warlike society that resembles that of the Greek world slightly before the hypothesized date of the poems' composition.[38][39][40][41]

In ancient Greek chronology, the sack of Troy was dated to 1184 BC. By the nineteenth century there was widespread scholarly skepticism that Troy or the Trojan War had ever existed, but in 1873 Heinrich Schliemann announced to the world that he had discovered the ruins of Homer’s Troy at Hissarlik in modern Turkey. Some contemporary scholars think the destruction of Troy VIIa circa 1220 BC was the origin of the myth of the Trojan War, others that the poem was inspired by multiple similar sieges that took place over the centuries.[42]

However, Homer depicts customs that are not characteristic of any one historical period, for instance, his heroes use bronze weapons, characteristic of the Bronze Age rather than the later Iron Age during which the poems were composed; yet they are cremated (an Iron Age practice) rather than buried (as they were in the Bronze Age).[43][44][45] In the Iliad 10.260-265, Odysseus is described as wearing a helmet made of boar's tusks. Such helmets were not worn in Homer's time, but were commonly worn by aristocratic warriors between 1600 and 1150 BC.[46][47][48] The decipherment of Linear B in the 1950s by Michael Ventris and continued archaeological investigation has increased modern scholars' understanding of Aegean civilisation, which in many ways resembles the ancient Near East more than the society described by Homer.[49]

Homeric language[edit]

Detail of The Parnassus (painted 1509-1510) by Raphael, depicting Homer wearing a crown of laurels atop Mount Parnassus, with Dante Alighieri on his right and Virgil on his left

The Homeric epics are written in an artificial literary language or 'Kunstsprache' only used in epic hexameteric poetry. Homeric Greek shows features of multiple regional Greek dialects and periods, but is fundamentally based on Ionic Greek, in keeping with the tradition that Homer was from Ionia. Linguistic analysis suggests that the Iliad was composed slightly before the Odyssey, and that Homeric formulae preserve older features than other parts of the poems.[50][51]

Homeric style[edit]

The Homeric poems were composed in unrhymed dactylic hexameter; ancient Greek metre was quantity rather than stress based.[52][53] Homer frequently uses set phrases such as epithets ('crafty Odysseus', 'rosy-fingered Dawn', 'owl-eyed Athena', etc), Homeric formulae ('and then answered [him/her], Agamemnon, king of men', 'when the early-born rose-fingered Dawn came to light', 'thus he/she spoke'), simile, type scenes, ring composition and repetition. These habits aid the extemporizing bard, and are characteristic of oral poetry, for instance, the main words of a Homeric sentence are generally placed towards the beginning, whereas literate poets like Virgil or Milton use longer and more complicated syntactical structures. Homer then expands on these ideas in subsequent clauses; this technique is called parataxis.[54]

The so-called 'type scenes' (typischen Scenen), were named by Walter Arend in 1933. He noted that Homer often, when describing frequently recurring activities such as eating, praying, fighting and dressing, used blocks of set phrases in sequence that were then elaborated by the poet, the 'Analyst' school had considered these repetitions as un-Homeric, whereas Arend interpreted them philosophically. Parry and Lord noted that these conventions are found in many other cultures.[55][56]

'Ring composition' or chiastic structure (when a phrase or idea is repeated at both the beginning and end of a story, or a series of such ideas first appears in the order A, B, C... before being reversed as ...C, B, A) has been observed in the Homeric epics. Opinion differs as to whether these occurrences are a conscious artistic device, a mnemonic aid or a spontaneous feature of human storytelling.[57][58]

Both of the Homeric poems begin with an invocation to the Muse;[59] in the Iliad, the poet invokes her to sing of "the anger of Achilles",[59] and, in the Odyssey, he asks her to sing of "the man of many ways".[59] A similar opening was later employed by Virgil in his Aeneid.[59]

Textual transmission[edit]

A Reading from Homer (1885) by Lawrence Alma-Tadema

The orally transmitted Homeric poems were put into written form at some point between the 8th and 6th centuries BC, some scholars believe that they were dictated by the poet; Albert Lord noted that, in the process of dictating, the Balkan bards he recorded revised and extended their lays. Some scholars hypothesize that a similar process occurred when the Homeric poems were first written.[60][61]

Other scholars such as Gregory Nagy hold that, after the poems were formed in the 8th century, they were orally transmitted with little deviation until they were written down in the 6th century,[62] after textualisation, the poems were each divided into 24 rhapsodes, today referred to as books, and labelled by the letters of the Greek alphabet. These divisions probably date from before 200 BC, and may have been made by Homer.[63]

In antiquity it was widely held that the Homeric poems were collected and organised in Athens by the tyrant Pesistratos (died 528/7 BC), in the famed 'Pesistratean recension',[64] from around 150 BC the text seems to have become relatively established. After the establishment of the Library of Alexandria, Homeric scholars such as Zenodotus of Ephesus, Aristophanes of Byzantium and in particular Aristarchus of Samothrace helped establish a canonical text.[65]

The first printed edition of Homer was produced in 1488 in Milan. Today scholars use medieval manuscripts, papyri and other sources; some argue for a 'multi-text' view, rather than seeking a single definitive text. The 19th century edition of Arthur Ludwich mainly follows Aristarchus's work, whereas van Thiel's (1991,1996) follows the medieval vulgate. Others, such as Martin West (1998-2000) or T.W. Allen fall somewhere between these two extremes.[65]

See also[edit]

Notes[edit]

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  2. ^ Wilson, Nigel. Encyclopedia of Ancient Greece. Routledge. p. 366. ISBN 9781136788000. Retrieved 22 November 2016. 
  3. ^ Romilly, Jacqueline de. A Short History of Greek Literature. University of Chicago Press. p. 1. ISBN 9780226143125. Retrieved 22 November 2016. 
  4. ^ a b Graziosi, Barbara. Inventing Homer: The Early Reception of Epic. Cambridge University Press. p. 15. ISBN 9780521809665. Retrieved 22 November 2016. 
  5. ^ Croally, Neil; Hyde, Roy. Classical Literature: An Introduction. Routledge. p. 26. ISBN 9781136736629. Retrieved 23 November 2016. 
  6. ^ Hose, Martin; Schenker, David. A Companion to Greek Literature. John Wiley & Sons. p. 445. ISBN 9781118885956. 
  7. ^ Miller, D. Gary. Ancient Greek Dialects and Early Authors: Introduction to the Dialect Mixture in Homer, with Notes on Lyric and Herodotus. Walter de Gruyter. p. 351. ISBN 9781614512950. Retrieved 23 November 2016. 
  8. ^ Ahl, Frederick; Roisman, Hanna. The Odyssey Re-formed. Cornell University Press. ISBN 0801483352. Retrieved 23 November 2016. 
  9. ^ Latacz, Joachim. Homer, His Art and His World. University of Michigan Press. ISBN 0472083538. Retrieved 22 November 2016. 
  10. ^ Too, Yun Lee. The Idea of the Library in the Ancient World. OUP Oxford. p. 86. ISBN 9780199577804. Retrieved 22 November 2016. 
  11. ^ MacDonald, Dennis R. Christianizing Homer: The Odyssey, Plato, and the Acts of Andrew. Oxford University Press. p. 17. ISBN 9780195358629. Archived from the original on 30 June 2017. Retrieved 22 November 2016. 
  12. ^ Kelly, Adrian D. (2012). "Homerica". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0606/abstract. 
  13. ^ Graziosi, Barbara; Haubold, Johannes (2005). Homer: The Resonance of Epic. A&C Black. pp. 24–26. ISBN 9780715632826. 
  14. ^ Graziosi, Barbara (2002). Inventing Homer: The Early Reception of Epic. Cambridge University Press. pp. 165–168. ISBN 9780521809665. 
  15. ^ Graziosi, Barbara (2002). Inventing Homer: The Early Reception of Epic. Cambridge University Press. p. 138. ISBN 9780521809665. 
  16. ^ Odyssey, 8:64ff.
  17. ^ Lefkowitz, Mary R. (2013). The Lives of the Greek Poets. A&C Black. pp. 14–30. ISBN 9781472503077. 
  18. ^ Kelly, Adrian D. (2012). "Biographies of Homer". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0243/abstract. 
  19. ^ Dickey, Eleanor (2012). "Scholarship, Ancient". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1307/abstract. 
  20. ^ Kaldellis, Anthony (2012). "Scholarship, Byzantine". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1308/abstract. 
  21. ^ Heiden, Bruce (2012). "Scholarship, Renaissance through 17th Century". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1310/abstract. 
  22. ^ Heiden, Bruce (2012). "Scholarship, 18th Century". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1311/abstract. 
  23. ^ Heiden, Bruce (2012). "Scholarship, 19th Century". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1312/abstract. 
  24. ^ Foley, John Miles (1988). The Theory of Oral Composition: History and Methodology. Indiana University Press. ISBN 0253342600. 
  25. ^ Heiden, Bruce (2012). "Scholarship, 20th Century". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1313/abstract. 
  26. ^ Edwards, Mark W. (2012). "Neoanalysis". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0968/abstract. 
  27. ^ West, M.L. (1999), "The Invention of Homer", Classical Quarterly 49.2, p. 364.
  28. ^ West, Martin L. (2012). "Homeric Question". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0605/abstract. 
  29. ^ Latacz, Joachim; Bierl, Anton; Olson, S. Douglas (2015). "New Trends in Homeric Scholarship" in Homer's Iliad: The Basel Commentary. De Gruyter. ISBN 9781614517375. 
  30. ^ Saïd, Suzanne (2011). Homer and the Odyssey. OUP Oxford. pp. 14–17. ISBN 9780199542840. 
  31. ^ Graziosi, Barbara (2002). Inventing Homer: The Early Reception of Epic. Cambridge University Press. pp. 90–92. ISBN 9780521809665. 
  32. ^ Fowler, Robert; Fowler, Robert Louis (2004). The Cambridge Companion to Homer. Cambridge University Press. pp. 220–232. ISBN 9780521012461. 
  33. ^ Hall, Jonathan M. (2002). Hellenicity: Between Ethnicity and Culture. University of Chicago Press. pp. 235–236. ISBN 9780226313290. 
  34. ^ West, Martin L. (2012). "Date of Homer". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0330/abstract;jsessionid=f237f171e98ed309c3fe21243e81c3f6.f01t02. 
  35. ^ Burgess, Jonathan S. (2003). The Tradition of the Trojan War in Homer and the Epic Cycle. JHU Press. pp. 49–53. ISBN 9780801874819. 
  36. ^ Graziosi, Barbara (2002). Inventing Homer: The Early Reception of Epic. Cambridge University Press. pp. 51–89. ISBN 9780521809665. 
  37. ^ West, M.L. (1997). The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford: Clarendon Press. p. 622. 
  38. ^ Raaflaub, Kurt A. (2012). "Historicity of Homer". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0601/abstract. 
  39. ^ Finley, Moses I. (1991). The World of Odysseus. Penguin. ISBN 9780140136869. 
  40. ^ Wees, Hans van (2009). War and Violence in Ancient Greece. ISD LLC. ISBN 9781910589298. 
  41. ^ Morris, Ian (1986). "The Use and Abuse of Homer". Classical Antiquity. 5 (1): 81–138. doi:10.2307/25010840. 
  42. ^ Dowden, Ken; Livingstone, Niall (2011). A Companion to Greek Mythology. John Wiley & Sons. p. 440. ISBN 9781444396935. 
  43. ^ Sacks, David; Murray, Oswyn; Brody, Lisa R. (2014). Encyclopedia of the Ancient Greek World. Infobase Publishing. p. 356. ISBN 9781438110202. 
  44. ^ Morris, Ian; Powell, Barry B. (1997). A New Companion to Homer. BRILL. pp. 434–435. ISBN 9789004217607. 
  45. ^ Boardman, John; Griffin, Jasper; Murray, Oswyn (2001). The Oxford Illustrated History of Greece and the Hellenistic World. Oxford University Press. pp. 66–68. ISBN 9780192854384. 
  46. ^ Wood, Michael (1996). In Search of the Trojan War. Berkeley, California: University of California Press. p. 130. ISBN 0-520-21599-0. Retrieved 1 September 2017. 
  47. ^ Schofield, Louise (2007). The Mycenaeans. Los Angeles, California: The J. Paul Getty Museum. p. 119. ISBN 978-0-89236-867-9. Retrieved 1 September 2017. 
  48. ^ Everson, Tim (2004). Warfare in Ancient Greece: Arms and Armour from the Heroes of Homer to Alexander the Great. Brimscombe Port: The History Press. pp. 9–10. ISBN 978-0-7524-9506-4. Retrieved 1 September 2017. 
  49. ^ Morris, Ian; Powell, Barry B. (1997). A New Companion to Homer. BRILL. p. 625. ISBN 9789004217607. 
  50. ^ Willi, Andreas (2012). "Language, Homeric". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0792/abstract. 
  51. ^ Bakker, Egbert J. (2010). A Companion to the Ancient Greek Language. John Wiley & Sons. p. 401. ISBN 9781444317404. 
  52. ^ W. Edwards, Mark (2012). "Meter". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0913/abstract. 
  53. ^ Nussbaum, G. B. (1986). Homer's Metre: A Practical Guide for Reading Greek Hexameter Poetry. Bristol Classical Press. ISBN 9780862921729. 
  54. ^ Edwards, Mark W. (2012). "Style". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1377/abstract. 
  55. ^ Reece, Steve T. (2012). "Type-Scenes". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1488/abstract. 
  56. ^ Edwards, MW (1992). "Homer and Oral Tradition: The Type-Scene". Oral Tradition. 7: 284–330. 
  57. ^ Stanley, Keith (2014). The Shield of Homer: Narrative Structure in the Illiad. Princeton University Press. ISBN 9781400863372. 
  58. ^ Minchin, Elizabeth (2012). "Ring Composition". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1287/abstract. 
  59. ^ a b c d Adler, Eve (2003). Vergil's Empire: Political Thought in the Aeneid. Lanham, Maryland: Rowman & Littlefield Publishers, Inc. p. 4. ISBN 978-0-7425-2167-4. 
  60. ^ Kirk, G. S. (1976). Homer and the Oral Tradition. Cambridge University Press. p. 117. ISBN 9780521213097. 
  61. ^ Foley, John Miles (2012). "Oral Dictated Texts". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1029/abstract. 
  62. ^ Nagy, Gregory (1996). Poetry as Performance: Homer and Beyond. Cambridge University Press. ISBN 9780521558488. 
  63. ^ West, Martin L. (2012). "Book Division". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe0253/abstract. 
  64. ^ Jensen, Minna Skafte (1980). The Homeric Question and the Oral-formulaic Theory. Museum Tusculanum Press. p. 128. ISBN 9788772890968. 
  65. ^ a b Haslam, Michael (2012). "Text and Transmission". The Homer Encyclopedia. Blackwell Publishing Ltd. doi:10.1002/9781444350302.wbhe1413/abstract. 

Selected bibliography[edit]

Editions[edit]

Texts in Homeric Greek

Interlinear translations[edit]

English translations[edit]

This is a partial list of translations into English of Homer's Iliad and Odyssey.

General works on Homer[edit]

Influential readings and interpretations[edit]

Commentaries[edit]

Dating the Homeric poems[edit]

  • Janko, Richard (1982). Homer, Hesiod and the Hymns: Diachronic Development in Epic Diction. Cambridge Classical Studies. Cambridge: Cambridge University Press. ISBN 0-521-23869-2. 

Further reading[edit]

  • Buck, Carl Darling (1928). The Greek Dialects. Chicago: University of Chicago Press. 
  • Evelyn-White, Hugh Gerard (tr.) (1914). Hesiod, the Homeric hymns and Homerica. The Loeb Classical Library. London; New York: Heinemann; MacMillen. 
  • Ford, Andrew (1992). Homer : the poetry of the past. Ithaca, NY: Cornell University Press. ISBN 0-8014-2700-2. 
  • Graziosi, Barbara (2002). Inventing Homer: The Early Perception of Epic. Cambridge Classical Studies. Cambridge: Cambridge University Press. 
  • Kirk, G.S. (1962). The Songs of Homer. Cambridge: Cambridge University Press. 
  • Liddell, Henry George; Scott, Robert (1940). A Greek-English Lexicon (Revised ed.). Oxford: Clarendon Press; Perseus Digital Library. 
  • Murray, Gilbert (1960). The Rise of the Greek Epic (Galaxy Books ed.). New York: Oxford University Press. 
  • Schein, Seth L. (1984). The mortal hero : an introduction to Homer's Iliad. Berkeley: University of California Press. ISBN 0-520-05128-9. 
  • Silk, Michael (1987). Homer: The Iliad. Cambridge: Cambridge University Press. ISBN 0-521-83233-0. 
  • Smith, William, ed. (1876). A Dictionary of Greek and Roman Biography and Mythology. Vol. I, II & III. London: John Murray. 

External links[edit]