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Human sacrifice as shown in the Codex Magliabechiano, Folio 70. Heart-extraction was viewed as a means of liberating the Istli and reuniting it with the sun: the victim's transformed heart flies to the sun on a trail of blood.
Human sacrifice as shown in the Codex Magliabechiano, Folio 70. Heart-extraction was viewed as a means of liberating the Istli and reuniting it with t
A jaguar-shaped cuauhxicalli in the National Museum of Anthropology. This altar-like stone vessel was used to hold the hearts of sacrificial victims.
A jaguar-shaped cuauhxicalli in the National Museum of Anthropology. This altar-like stone vessel was used to hold the hearts of sacrificial victims. See also chacmool.
A tzompantli, or skull rack, as shown in the post-Conquest Codex Tovar
A tzompantli, or skull rack, as shown in the post-Conquest Codex Tovar
Decapitated ball player
Decapitated ball player
Sculpture in the Great Ballcourt at Chichen Itza depicting sacrifice by decapitation. The figure at left holds the severed head of the figure at right
Sculpture in the Great Ballcourt at Chichen Itza depicting sacrifice by decapitation. The figure at left holds the severed head of the figure at right, who spouts blood in the form of serpents from his neck
Lintel 24 from the city of Yaxchilan. The sculpture depicts a sacred blood-letting ritual which took place on October 28, 709. King Itzamnaaj B'alam I
Lintel 24 from the city of Yaxchilan. The sculpture depicts a sacred blood-letting ritual which took place on October 28, 709. King Itzamnaaj B'alam II is shown holding a torch, while his wife Lady Xoc draws a barbed rope through her pierced tongue, British Museum.
Classic period Maya vessel with a scene of human sacrifice
Classic period Maya vessel with a scene of human sacrifice
A section of page 76 of the Madrid Codex, depicting sacrifice by heart extraction
A section of page 76 of the Madrid Codex, depicting sacrifice by heart extraction