1.
The Ides of March (film)
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The Ides of March is a 2011 American political drama film directed by George Clooney from a screenplay written by Clooney, along with Grant Heslov and Beau Willimon. The film is an adaptation of Willimons 2008 play Farragut North and it stars Ryan Gosling, George Clooney, Evan Rachel Wood, Philip Seymour Hoffman, Marisa Tomei, Paul Giamatti, and Jeffrey Wright. It received a theatrical release on October 7,2011. After a debate at Miami University, Meyers is asked by Pullmans campaign manager, Tom Duffy, Meyers calls his boss, senior campaign manager Paul Zara, who doesnt answer. Meyers decides to meet with Duffy, who offers Meyers a position in Pullmans campaign, Zara calls Meyers back and asks what was important, but Meyers says it was nothing to worry about. Meanwhile, Meyers starts a relationship with Molly Stearns, an attractive intern for Morris campaign, and daughter of Jack Stearns. Meyers admits to an angry Zara that he met with Duffy, Zara and Meyers discuss the matter with Morris, saying they must make the same offer to Thompson to secure his endorsement and his delegates votes. Morris refuses on principle, as he disagrees with Thompson and his policies. Late one night when Molly is sleeping, Meyers discovers that Morris is trying to call her after he picks up her phone by mistake. Meyers finds out that Molly and Morris had a sexual liaison at a campaign stop in Iowa several weeks previously, and Molly is now pregnant by the Governor. Molly needs $900 for an abortion, but cannot tell her father because her family is Catholic, Meyers helps her with the money but warns her not to tell anybody, and fires her from the campaign to make the problem go away. Ida Horowicz, a reporter for the New York Times, reveals to Meyers that an anonymous source leaked his encounter with Duffy to her and she also knows the Morris campaign has talked to Thompson. She says she will publish an article on the Duffy meet unless Meyers gives her all of the details about the Thompson meeting, Meyers comes to Zara for help, believing the story would damage him, Zara, and the campaign. Zara reveals that he leaked the meeting to Ida with Morris approval in order to justify firing Meyers and he states that he did this because Meyers was disloyal and traitorous for meeting with Duffy. Zara makes it clear that he holds no animosity against Meyers and values him. Duffy apologizes for using him, saying that he wanted to help Meyers, and advises him to quit politics. Meyers offers to sell out Morris completely but Duffy declines, thinking that Meyers cannot hurt him, Meyers takes Molly to an abortion clinic and then callously abandons her there with an unfulfilled promise to come back when its over. Alone in a room, and having been equipped with pills from the clinic
2.
Vincenzo Camuccini
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Vincenzo Camuccini was an Italian painter of Neoclassic histories and religious paintings. He was considered the academic painter of his time in Rome. Camuccini was born in Rome, and first educated by his brother Pietro, a picture-restorer, and Pietro Leone Bombelli and his brother Pietro gave up his place in the studio of Domenico Corvi to Vincenzo. Until nearly the age of 30 he mainly dedicated himself to copying old masters, as an original painter, Camuccini belongs to the Neoclassicist school fostered in Rome by Anton Raphael Mengs. Camuccinis first major independent work, completed around 1798, was a canvas of the Death of Caesar. In 1800, he was commissioned an Incredulity of St. Thomas by the Vatican, in 1806, Gaspare Landi received a commission for two large canvases for the chapel of the Madonna of the Rosary in the church of San Giovanni in Piacenza. Ultimately, the commission was split with Camuccini who painted a Presentation in the Temple, the canvases by the two artists were completed in the early spring of 1806, and were exhibited side by side at the Pantheon at Easter of that year. A few years later, he was invited to Munich and Paris, the government had requested a painting on the Battle of Ratisbon. In Paris, he met Napoleon, David, Perodet, Gros, Regnault, of pictures on classic Greco-Roman history were, Horatius Cocles. He also painted, Incredulity of St. Thomas reproduced in mosaic in St. Peters at Rome, Presentation in the Temple for San Giovanni at Piacenza. The Entombment painted for Charles IV of Spain, apparition of Christ in Limbo Conversion of St. Paul for the basilica of San Paolo fuori le Mura in Rome. Romolo and Remos discovery He also painted a Betrothal of Psyche, and, jointly with Landi, he painted, in fresco, Camuccini was appointed inspector-general of the Museums of the Pope, and of the Factory of Mosaics, and director of the Neapolitan Academy of Rome. He was a member of the Institute of France, during some years president of the Academy of St. Luke, Pope Pius VII conferred upon him the title of Baron, with hereditary succession, and the Emperor Francis I the order of the Iron Crown. In 1829, he was elected into the National Academy of Design as an Honorary member and he expended no small portion of his wealth in the purchase of a fine collection of objects of art. In 1856, the portion of the pictures, upwards of seventy in number, were purchased being bought by the duke of Northumberland. He purchased a Raphael, known as Madonna of the Pinks, among his many pupils and followers were Nicola de Laurentiis of Chieti. Dictionary of Painters and Engravers, Biographical and Critical, york St. #4, Covent Garden, London, Original from Fogg Library, Digitized May 18,2007, George Bell and Sons. Longmans, Green & co.39 Paternoster Row, London, ulrich W. Hiesinger, The Paintings of Vincenzo Camuccini, 1771–1844, The Art Bulletin, vol
3.
Late Latin
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Late Latin is the scholarly name for the written Latin of Late Antiquity. The English dictionary definition of Late Latin dates this period from the 3rd to the 6th centuries AD and this somewhat ambiguously defined period fits between Classical Latin and Medieval Latin. Although there is no consensus about exactly when Classical Latin should end, nor exactly when Medieval Latin should begin. Being a written language, Late Latin is not identical with Vulgar Latin, the latter during those centuries served as proto-Romance, a reconstructed ancestor of the Romance languages. Although Late Latin reflects an upsurge of the use of Vulgar Latin vocabulary and constructs, it remains to a large extent classical in overall features, some are more literary and classical, some more inclined to the vernacular. Nor is Late Latin identical to Christian or patristic Latin, the writings of the early Christian fathers. While Christian writings are considered a subset of Late Latin, pagans wrote much Late Latin, serving as some sort of lingua franca to a large empire, Latin tended to become simpler, to keep above all what it had of the ordinary. Neither Late Latin nor Late Antiquity are modern terms or concepts, instances of English vernacular use of the term may also be found from the 18th century. The term Late Antiquity meaning post-classical and pre-medieval had currency in English well before then, Imperial Latin went on into English literature, Fowlers History of Roman Literature mentions it in 1903. There are, however, insoluble problems with the beginning and end of Imperial Latin, politically the excluded Augustan Period is the paradigm of imperiality, and yet the style cannot be bundled with either the Silver Age or with Late Latin. Moreover, in 6th century Italy, the Roman Empire no longer existed, subsequently the term Imperial Latin was dropped by historians of Latin literature, although it may be seen in marginal works. The Silver Age was extended a century and the four centuries represent Late Latin. Low Latin is a vague and often pejorative term that might refer to any post-classical Latin from Late Latin through Renaissance Latin depending on the author. Its origins are obscure but the Latin expression media et infima Latinitas sprang into public notice in 1678 in the title of a Glossary by Charles du Fresne, the multi-volume set had many editions and expansions by other authors subsequently. The title varies somewhat, most commonly used was Glossarium Mediae et Infimae Latinitatis and it has been translated by expressions of widely different meanings. The uncertainty is understanding what media, middle, and infima, low, the media is securely connected to Medieval Latin by Canges own terminology expounded in the Praefatio, such as scriptores mediae aetatis, writers of the middle age. Canges Glossary takes words from authors ranging from the Christian period to the Renaissance, in the former case the infimae appears extraneous, it recognizes the corruptio of the corrupta Latinitas Cange said his Glossary covered. The two-period case postulates a second unity of style, infima Latinitas, Cange in the glossarial part of his Glossary identifies some words as being used by purioris Latinitatis scriptores, such as Cicero
4.
Roman calendar
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The Roman calendar is the calendar used by the Roman kingdom and republic. The original calendar consisted of 10 months beginning in spring with March and these months ran for 38 nundinal cycles, each forming a kind of eight day week ended by religious rituals and a public market. The winter period was used to create January and February. The legendary early kings Romulus and Numa were traditionally credited with establishing this early fixed calendar, in particular, the kalends, nones, and ides seem to have derived from the first sighting of the crescent moon, the first-quarter moon, and the full moon respectively. The system ran well short of the year, and it needed constant intercalation to keep religious festivals. For superstitious reasons, such intercalation occurred within the month of February even after it was no longer considered the last month. Having won his war with Pompey, Caesar used his position as Romes chief pontiff to enact a calendar reform in 46 BC, in order to bring the calendar back to its proper place, Augustus was obliged to suspend intercalation for a few decades. The original Roman calendar is believed to have been a lunar calendar whose months began from the first signs of a new crescent moon. Because a lunar cycle is about 29½ days long, such months would have varied between 29 and 30 days, Romes 8-day week, the nundinal cycle, was shared with the Etruscans, who used it as the schedule of royal audiences. It was presumably a feature of the calendar and was credited in Roman legend variously to Romulus and Servius Tullius. The Romans themselves described their first organized year as one with ten fixed months, such a decimal division fit general Roman practice. The four 31-day months were called full and the others hollow and its 304 days made up exactly 38 nundinal cycles. Later Roman writers credited this calendar to Romulus, their legendary first king and culture hero, although this was common with other practices and traditions whose origin had been lost to them. Rüpke also finds the coincidence of the length of the supposed Romulan year with the length of the first ten months of the Julian calendar to be suspicious, other traditions existed alongside this one, however. Plutarchs Parallel Lives recounts that Romuluss calendar had been solar but adhered to the principle that the year should last for 360 days. Months were employed secondarily and haphazardly, with some counted as 20 days, the attested calendar of the Roman Republic was quite different. It followed Greek calendars in assuming a lunar cycle of 29½ days and a year of 12½ synodic months. The additional two months of the year were January and February, the month was sometimes known as Mercedonius
5.
Religion in ancient Rome
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The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety in maintaining good relations with the gods. According to legends, most of Romes religious institutions could be traced to its founders, particularly Numa Pompilius, the Sabine second king of Rome, who negotiated directly with the gods. This archaic religion was the foundation of the mos maiorum, the way of the ancestors or simply tradition, as Rome came into contact with foreign cultures, and conquered them, foreign religions increasingly attracted devotees among Romans, who increasingly had ancestry from elsewhere in the Empire. The emperors promoted the Imperial cult around the empire, and this, ultimately, Roman polytheism was brought to an end with the adoption of Christianity as the official religion of the empire. The priesthoods of public religion were held by members of the elite classes, there was no principle analogous to separation of church and state in ancient Rome. During the Roman Republic, the men who were elected public officials might also serve as augurs. Priests married, raised families, and led politically active lives, Julius Caesar became pontifex maximus before he was elected consul. The augurs read the will of the gods and supervised the marking of boundaries as a reflection of universal order, Roman religion was thus practical and contractual, based on the principle of do ut des, I give that you might give. Even the most skeptical among Romes intellectual elite such as Cicero, for ordinary Romans, religion was a part of daily life. Each home had a shrine at which prayers and libations to the familys domestic deities were offered. Neighborhood shrines and sacred such as springs and groves dotted the city. The Roman calendar was structured around religious observances, women, slaves, and children all participated in a range of religious activities. The Romans are known for the number of deities they honored. The Romans looked for common ground between their major gods and those of the Greeks, adapting Greek myths and iconography for Latin literature, etruscan religion was also a major influence, particularly on the practice of augury. The mysteries, however, involved exclusive oaths and secrecy, conditions that conservative Romans viewed with suspicion as characteristic of magic, conspiratorial, or subversive activity. Sporadic and sometimes brutal attempts were made to suppress religionists who seemed to threaten traditional morality and unity, one way that Rome incorporated diverse peoples was by supporting their religious heritage, building temples to local deities that framed their theology within the hierarchy of Roman religion. Inscriptions throughout the Empire record the worship of local and Roman deities. Because Romans had never been obligated to one god or one cult only
6.
Assassination of Julius Caesar
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The assassination of Julius Caesar was the result of a conspiracy by many Roman senators. Led by Gaius Cassius Longinus, Decimus Junius Brutus, and Marcus Junius Brutus, Caesar was the dictator of the Roman Republic at the time, having recently been declared dictator perpetuo by the Senate. This declaration made several senators fear that Caesar wanted to overthrow the Senate in favor of tyranny, the conspirators were unable to restore the Roman Republic. The ramifications of the led to the Liberators civil war and, ultimately. Biographers describe tension between Caesar and the Senate, and his claims to the title of king. These events were the motive for Caesars assassination. The Senate named Caesar dictator perpetuo, Roman mints produced a denarius coin with this title and his likeness on one side, and with an image of the goddess Ceres and Caesars title of Augur Pontifex Maximus on the reverse. According to Cassius Dio, a delegation went to inform Caesar of new honors they had bestowed upon him in 44 BC. Caesar received them while sitting in the Temple of Venus Genetrix, Suetonius wrote that Caesar failed to rise in the temple, either because he was restrained by Cornelius Balbus or that he balked at the suggestion he should rise. Suetonius also gave the account of a crowd assembled to greet Caesar upon his return to Rome, a member of the crowd placed a laurel wreath on the statue of Caesar on the Rostra. The tribunes Gaius Epidius Marullus and Lucius Caesetius Flavus ordered that the wreath be removed as it was a symbol of Jupiter, Caesar had the tribunes removed from office through his official powers. According to Suetonius, Caesar was unable to dissociate himself from the title from this point forward. Suetonius also gives the story that a crowd shouted to him rex, to which Caesar replied, I am Caesar, not Rex. Also, at the festival of the Lupercalia, while he gave a speech from the Rostra, Mark Antony, Caesar put it aside to use as a sacrifice to Jupiter Optimus Maximus. Plutarch and Suetonius are similar in their depiction of these events and he then places the crowd shouting rex on the Alban Hill with the tribunes arresting a member of this crowd as well. The plebeian protested that he was unable to speak his mind freely, Caesar then brought the tribunes before the senate and put the matter to a vote, thereafter removing them from office and erasing their names from the records. Suetonius adds that Lucius Cotta proposed to the Senate that Caesar should be granted the title of king for it was prophesied that only a king would conquer Parthia, Caesar intended to invade Parthia, a task that later gave considerable trouble to Mark Antony during the second triumvirate. His many titles and honors from the Senate were ultimately merely that, Caesar continually strove for more power to govern, with as little dependence as possible on honorary titles or the Senate
7.
Full moon
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A full moon is the lunar phase that occurs when the Moon is completely illuminated as seen from Earth. This occurs when Earth is located directly between the Sun and the Moon and this means that the hemisphere of the Moon that is facing Earth is almost fully illuminated by the Sun and appears round. On some occasions at the time of full moon there is also a lunar eclipse so the face appears reddish due to the rayleigh scattering of blue light in Earths atmosphere. Lunar eclipses can occur only at full moon, where the Moons orbit allows it to pass through Earths shadow, Lunar eclipses do not occur every month because the Moon usually passes above or below Earths shadow. Lunar eclipses can only when the full moon occurs near the two nodes of the orbit, either the ascending or descending node. This causes eclipses to occur about every 6 months. The time interval between similar lunar phases—the synodic month—averages about 29.53 days, therefore, in those lunar calendars in which each month begins on the new moon, the full moon falls on either the 14th or 15th of the lunar month. Because calendar months have a number of days, lunar months may be either 29 or 30 days long. A full moon is thought of as an event of a full nights duration. This is somewhat misleading because the Moon seen from Earth is continuously becoming larger and/or smaller and its absolute maximum size occurs at the moment expansion has stopped. For any given location, about half of these absolute maximum full moons will be visible, as the other half occur during the day. Many almanacs list full moons not just by date, but by their time as well. Typical monthly calendars that include phases of the Moon may be offset by one day if intended for use in a different time zone, Full moons are generally a poor time to conduct astronomical observations, because the bright reflected sunlight from the Moon overwhelms the dimmer light from stars. On 12 December 2008, the moon occurred closer to the Earth than it had been at any time for the previous 15 years. On 19 March 2011, another full moon occurred, closer to the Earth than at any time for the previous ~18 years. On 14 November 2016, a full moon occurred closer to the Earth than at any time for the previous 68 years. The true time of a full moon may differ from this approximation by up to about 14.5 hours as a result of the non-circularity of the moons orbit, see New moon for an explanation of the formula and its parameters. The age and apparent size of the full moon vary in a cycle of just under 14 synodic months, Full moons are traditionally associated with temporal insomnia, insanity and various magical phenomena such as lycanthropy
8.
Lunar calendar
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A lunar calendar is a calendar based upon cycles of the Moons phases, in contrast to solar calendars based solely upon the solar year. A purely lunar calendar is also distinguished from lunisolar calendars whose lunar months are brought into alignment with the year through some process of intercalation. The details of when months begin varies from calendar to calendar, with using new, full, or crescent moons. Because each lunation is a less than 29 days,12 hours,44 minutes. Such holidays include Ramadan, the Chinese, Japanese, Korean, Vietnamese, and Mongolian New Year, the Nepali New Year, the Mid-Autumn Festival and Chuseok, Loi Krathong, and Diwali. The earliest known lunar calendar was found at Warren Field in Scotland and has dated to c. 8000 BC. Some scholars argue for lunar calendars still further back—Rappenglück in the marks on a c. 17, 000-year-old cave painting at Lascaux and Marshack in the marks on a c. 27, most calendars referred to as lunar calendars are in fact lunisolar calendars. Their months are based on observations of the cycle, with intercalation being used to bring them into general agreement with the solar year. The solar civic calendar of ancient Egypt showed traces of its origin in the lunar calendar. Present-day lunisolar calendars include the Chinese, Hindu, and Thai calendars, synodic months are 29 or 30 days in length, making a lunar year of 12 months about 11 days shorter than a solar year. Some lunar calendars do not use intercalation, such as most Islamic calendars, for those that do, such as the Hebrew calendar, the most common form of intercalation is to add an additional month every second or third year. Some lunisolar calendars are also calibrated by annual natural events which are affected by lunar cycles as well as the solar cycle, an example of this is the lunar calendar of the Banks Islands, which includes three months in which the edible palolo worm mass on the beaches. These events occur at the last quarter of the lunar month, lunar and lunisolar calendars differ as to which day is the first day of the month. In some lunisolar calendars, such as the Chinese calendar, the first day of a month is the day when a new moon occurs in a particular time zone. In others, such as some Hindu calendars, each month begins on the day after the moon or the new moon. Others were based in the past on the first sighting of a lunar crescent, the length of each lunar cycle varies slightly from the average value. In addition, observations are subject to uncertainty and weather conditions, thus to avoid uncertainty about the calendar, there have been attempts to create fixed arithmetical rules to determine the start of each calendar month. The average length of the month is 29.530589 days
9.
Roman mosaic
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A Roman mosaic is a mosaic made during the Roman period, throughout the Roman Empire. Mosaics were used in a variety of private and public buildings, the outstanding examples of the Late Imperial period are the mosaics in the villa of Casale in Sicily. The mosaic decoration of the palace complex culminates in the gallery. Roman mosaics are constructed from geometrical blocks called tesserae, placed together to create the shapes of figures, motifs, polychrome patterns were most common, but monochrome examples are known. Marble and glass were used as tesserae, as were small pebbles. Mosaic decoration was not just confined to floors but featured on walls, traces of guidelines have been found beneath some mosaics, either scored into or painted onto the mortar bedding. The design might also be pegged out in string, or mounted in a wooden frame, the collapse of buildings in antiquity can, paradoxically, both irrevocably destroy mosaics or protect and preserve them. As well as patterns and designs, Roman mosaics frequently depicted divine characters or mythological scenes. Imagery of famous individuals or entertaining scenes are common on Roman mosaics, the Alexander Mosaic from the House of the Faun, Pompeii depicts the Battle of Issus between Alexander the Great and Darius III. In addition to people from antiquity, mosaics can depict aspects of daily life. The Gladiator Mosaic from Rome depicts a scene, naming each gladiator involved. A gladiatorial scene is known from Leptis Magna. One of the earliest depictions of Roman Christianity is a mosaic from Hinton St Mary which shows Christ with a Chi-Rho behind his head, the mosaic is now in the British Museum. Progression within the technique developed the emblem, the heart of all mosaics. The Alexander Mosaic from the House of the Faun, Pompeii, the Tomb of the Julii in the Vatican Necropolis, beneath St. Peters Basilica, Rome. The Gladiator Mosaic from the Via Casilina outside Rome, the Zliten Mosaic from Zliten in Libya
10.
El Djem
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El Djem is a town in Mahdia Governorate, Tunisia, population 48,611. It is home to some of the most impressive Roman remains in Africa, the Roman city of Thysdrus was built, like almost all Roman settlements in ancient Tunisia, on former Punic settlements. It was the seat of a Christian bishopric, which is included in the Catholic Churchs list of titular sees, by the early 3rd century AD, when the amphitheater was built, Thysdrus rivaled Hadrumetum as the second city of Roman North Africa, after Carthage. However, following the revolt that began there in 238 AD. The town is shown on the 4th century Peutinger Map, El Djem is famous for its amphitheatre, often incorrectly called a Colosseum, which is capable of seating 35,000 spectators. Only the Flavian Amphitheater in Rome and the theatre of Capua are larger. The amphitheatre at El Djem was built by the Romans under proconsul Gordian, many tourists come here to see what it was like to be inside what was once a place where lions and people met their fate. Much of it is crumbled but the essence of it still remains and it is also possible that construction of the amphitheatre was never finished. Until the 17th century it remained more or less whole, the ruins of the amphitheatre were declared a World Heritage Site in 1979. It hosts the annual Festival international de musique symphonique dEl Jem, drifting sand is preserving the market city of Thysdrus and the refined suburban villas that once surrounded it. Some floor mosaics have been found and published, but field archaeology has scarcely been attempted, recently with aerial photos, a huge racetrack stadium has been discovered. In the world of writing materials, Thysdrus lay in the Empire of Papyrus, during World War II a major military airfield was located near El Djem, used first by the German Luftwaffe. It was attacked on numerous occasions and later used by the United States Army Air Forces Twelfth Air Force as a transport field, there are few, if any, remains of the airfield today with the land being returned to agricultural uses outside of the city
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Tunisia
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Tunisia, officially the Republic of Tunisia is the northernmost country in Africa, covering 165,000 square kilometres. Its northernmost point, Cape Angela, is the northernmost point on the African continent and it is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisias population was estimated to be just under 11 million in 2014, Tunisias name is derived from its capital city, Tunis, which is located on Tunisias northeast coast. Geographically, Tunisia contains the end of the Atlas Mountains. Much of the rest of the land is fertile soil. Tunisia is a unitary semi-presidential representative democratic republic and it is considered to be the only full democracy in the Arab World. It has a human development index. In addition, Tunisia is also a state of the United Nations. Close relations with Europe – in particular with France and with Italy – have been forged through economic cooperation, privatisation, in ancient times, Tunisia was primarily inhabited by Berbers. Phoenician immigration began in the 12th century BC, these immigrants founded Carthage, a major mercantile power and a military rival of the Roman Republic, Carthage was defeated by the Romans in 146 BC. The Romans, who would occupy Tunisia for most of the eight hundred years, introduced Christianity. After several attempts starting in 647, the Arabs conquered the whole of Tunisia by 697, the Ottomans held sway for over three hundred years. The French colonization of Tunisia occurred in 1881, Tunisia gained independence with Habib Bourguiba and declared the Tunisian Republic in 1957. In 2011, the Tunisian Revolution resulted in the overthrow of President Zine El Abidine Ben Ali, the country voted for parliament again on 26 October 2014, and for President on 23 November 2014. The word Tunisia is derived from Tunis, an urban hub. The present form of the name, with its Latinate suffix -ia, the French derivative Tunisie was adopted in some European languages with slight modifications, introducing a distinctive name to designate the country. Other languages remained untouched, such as the Russian Туни́с and Spanish Túnez, in this case, the same name is used for both country and city, as with the Arabic تونس, and only by context can one tell the difference. The name Tunis can be attributed to different origins and it is generally associated with the Berber root ⵜⵏⵙ, transcribed tns, which means to lay down or encampment
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Africa (Roman province)
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The Roman province of Africa Proconsularis was established after the Romans defeated Carthage in the Third Punic War. It roughly comprised the territory of present-day Tunisia, the northeast of modern-day Algeria, and it was one of the wealthiest provinces in the western part of the empire, second only to Italia. The Arabs later named roughly the same region as the original province Ifriqiya, the land acquired for the province of Africa was the site of the ancient city of Carthage. Other large cities in the region included Hadrumetum, capital of Byzacena, the province was established by the Roman Republic in 146 BC, following the Third Punic War. Rome established its first African colony, Africa Proconsularis or Africa Vetus, governed by a proconsul, utica was formed as the administrative capital. The remaining territory was left in the domain of the Numidian client king Massinissa, at this time, the Roman policy in Africa was simply to prevent another great power from rising on the far side of Sicily. In 118 BC, the Numidian prince Jugurtha attempted to reunify the smaller kingdoms, however, upon his death, much of Jugurthas territory was placed in the control of the Mauretanian client king Bocchus, and, by that time, the romanization of Africa was firmly rooted. In 27 BC, when the Republic had transformed into an Empire, several political and provincial reforms were implemented by Augustus and later by Caligula, but Claudius finalized the territorial divisions into official Roman provinces. After Diocletians administrative reforms, it was split into Africa Zeugitana in the north, the region remained a part of the Roman Empire until the Germanic migrations of the 5th century. The Vandals crossed into North Africa from Spain in 429 and overran the area by 439 and founded their own kingdom, including Sicily, Corsica, Sardinia, the Vandals controlled the country as a warrior-elite. They also persecuted Catholicism, as the Vandals were adherents of Arianism, towards the end of the 5th century, the Vandal state fell into decline, abandoning most of the interior territories to the Mauri and other Berber tribes of the desert. In AD533, Emperor Justinian, using a Vandal dynastic dispute as pretext, in a short campaign, Belisarius defeated the Vandals, entered Carthage in triumph and re-established Roman rule over the province. The North African provinces, together with the Roman possessions in Spain, were grouped into the Exarchate of Africa by Emperor Maurice, the exarchate prospered, and from it resulted the overthrow of the emperor Phocas by Heraclius in 610. Heraclius briefly considered moving the capital from Constantinople to Carthage. After 640, the managed to stave off the Muslim Conquest, but in 698. Historian Theodore Mommsen estimated that under Hadrian nearly 1/3 of the eastern Numidia population was descended from Roman veterans, even so, the Roman military presence of North Africa was relatively small, consisting of about 28,000 troops and auxiliaries in Numidia and the two Mauretanian provinces. Starting in the 2nd century AD, these garrisons were manned mostly by local inhabitants, a sizable Latin speaking population developed that was multinational in background, sharing the north African region with those speaking Punic and Berber languages. Imperial security forces began to be drawn from the local population, however, the Roman territory in Africa was unevenly penetrated by Roman culture
13.
Jupiter (mythology)
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Jupiter, also Jove, is the god of sky and thunder and king of the gods in Ancient Roman religion and mythology. Jupiter was the deity of Roman state religion throughout the Republican and Imperial eras. In Roman mythology, he negotiates with Numa Pompilius, the king of Rome, to establish principles of Roman religion such as offering. Jupiter is usually thought to have originated as a sky god, the two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins. As the sky-god, he was a witness to oaths. Many of his functions were focused on the Capitoline Hill, where the citadel was located and he was the chief deity of the early Capitoline Triad with Mars and Quirinus. In the later Capitoline Triad, he was the guardian of the state with Juno. His sacred tree was the oak, the Romans regarded Jupiter as the equivalent of the Greek Zeus, and in Latin literature and Roman art, the myths and iconography of Zeus are adapted under the name Iuppiter. In the Greek-influenced tradition, Jupiter was the brother of Neptune, each presided over one of the three realms of the universe, sky, the waters, and the underworld. The Italic Diespiter was also a sky god who manifested himself in the daylight, usually, Tinia is usually regarded as his Etruscan counterpart. The Romans believed that Jupiter granted them supremacy because they had honoured him more than any other people had, Jupiter was the fount of the auspices upon which the relationship of the city with the gods rested. He personified the divine authority of Romes highest offices, internal organization and his image in the Republican and Imperial Capitol bore regalia associated with Romes ancient kings and the highest consular and Imperial honours. The consuls swore their oath of office in Jupiters name, to thank him for his help, they offered him a white ox with gilded horns. A similar offering was made by generals, who surrendered the tokens of their victory at the feet of Jupiters statue in the Capitol. Some scholars have viewed the triumphator as embodying Jupiter in the triumphal procession, Jupiters association with kingship and sovereignty was reinterpreted as Romes form of government changed. Originally, Rome was ruled by kings, after the monarchy was abolished and the Republic established, religious prerogatives were transferred to the patres, nostalgia for the kingship was considered treasonous. Those suspected of harbouring monarchical ambitions were punished, regardless of their service to the state, in the 5th century BC, the triumphator Camillus was sent into exile after he drove a chariot with a team of four white horses —an honour reserved for Jupiter himself. His house on the Capitoline Hill was razed, and it was decreed that no patrician should ever be allowed to live there, during the Conflict of the Orders, Romes plebeians demanded the right to hold political and religious office
14.
Flamen Dialis
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In ancient Roman religion, the Flamen Dialis was the high priest of Jupiter. There were 15 flamines, of three were flamines maiores, serving the three gods of the Archaic Triad. According to tradition the flamines were forbidden to touch metal, ride a horse, the Flamen Dialis enjoyed many peculiar honours. From that time forward he was emancipated from the control of his father, and became sui juris. He alone of all priests wore the apex, he had a right to a lictor, to the toga praetexta, the Sella Curulis and this last privilege, after having been suffered to fall into disuse for a long period, was asserted by C. Valerius Flaccus, the claim allowed however, says Livy, more in deference to his personal character than from a conviction of the justice of the demand. Thus, it was impossible for him to undertake the government of a province and he might not mount or even touch a horse, touch iron, or look at an army marshalled outside the pomerium, or be elected to the consulship. Indeed, it would seem that originally he was precluded from seeking or accepting any civil magistracy. The Flamen Dialis was required to wear certain unusual garments, such as the apex, a hat, and a laena. The origins of the following superstitions are not so clear, but there is speculation in Plutarch, Festus, and Pliny the Elder. He might not touch flour, nor leaven, nor leavened bread, nor a dead body, he not enter a burial place. He was forbidden either to touch or to name a dog, none but a free man might cut his hair, the clippings of which, together with the parings of his nails, were buried beneath a felix arbor. No one might sleep in his bed, the legs of which were smeared with fine clay, and it was unlawful to place a box containing sacrificial cakes in contact with the bedstead. In the view of Dumézil, these mark the Flamen Dialis as serving a heavenly god, with his attributes of absolute purity and freedom. Within his scope of action there are the domains of power and right, but not battle. His solidarity with the king is reflected in that of his earthly counterpart, such a partnership has parallels in other Indo-European cultures, such as that of the Vedic rajan and his purohita and the ancient Irish rig and the chief druid. The Flaminica Dialis was the wife of the Flamen Dialis and she was required to be a virgin at the time of their wedding, which had to be conducted according to the ceremonies of confarreatio, the traditional form of marriage for patricians. The couple were not permitted to divorce, and if the flaminica died the Dialis was obliged to resign, the assistance of the flaminica was essential in the performance of certain rituals
15.
Arx (Roman)
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Arx is a Latin word meaning citadel. In the ancient city of Rome, the arx was located on the spur of the Capitoline Hill. At Rome, sentries were posted on the Arx to watch for signals displayed on the Janiculum if an enemy approached. A red flag would be raised and a trumpet blown, the Arx was not regularly garrisoned, however, and should not be regarded as a fort. However, in the Gallic siege of Rome, the Arx was considered the point of last retreat and it thus held a symbolic power beyond its importance in military strategy, and was a central place in archaic Roman religion. In the early Republic, some patricians were permitted to live on the Arx, after 384 BC, the Senate banned all private dwellings from the Arx and the rest of the Capitolium. The house of Marcus Manlius Capitolinus, a champion of the plebs, was torn down at this time and became the site of the Temple of Juno Moneta. This auguraculum was the stone where the monarch, during the Roman Kingdom, was seated by the augurs with his face to the south. Major temples on the Arx include that of Juno Moneta, where the mint was located, Concordia, Honor and Virtue, jupiter, however, was the god of the Arx. The Romans also referred to the citadel of other cities as an arx, excavations in Cosa, Tuscany, conducted in 1948–54 and 1965–72, uncovered the settlements arx. Frank E. Brown and his team studied the site extensively when they began the Cosa excavations in 1948, the citadel was a fortified hill on which were built several temples, including the so-called capitolium of Cosa. In Lavinium, south of Rome, Castello Borghese is thought to be the site of the Roman-era arx constructed in the port city. The arx of Londinium was located in the northwest corner of the present-day City of London and it was constructed around 120 and dismantled around the time of Diocletian. Unless otherwise noted, general background and references to ancient sources from Samuel Ball Platner and Thomas Ashby, Arx, A Topographical Dictionary of Ancient Rome, LacusCurtius edition
16.
Animal sacrifice
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Animal sacrifice is the ritual killing and offering of an animal to appease or maintain favour with a deity. Such forms of sacrifice are practised within many religions around the world, all or only part of a sacrificial animal may be offered, especially in the context of ritual slaughter. Animal sacrifices were common throughout Europe and the Ancient Near East until Late Antiquity, the Minoan settlement of Phaistos in ancient Crete reveals basins for animal sacrifice dating to the period 2000 to 1700 BC. The most common usages are animal sacrifice, zevah shelamim and olah, a qorban was an animal sacrifice, such as a bull, sheep, goat, deer or a dove that underwent shechita. Sacrifices could also consist grain, meal, wine, or incense, the Hebrew Bible says that Yahweh commanded the Israelites to offer offerings and sacrifices on various altars. The sacrifices were only to be offered by the hands of the Kohanim, before building the Temple in Jerusalem, when the Israelites were in the desert, sacrifices were offered only in the Tabernacle. After building Solomons Temple, sacrifices were allowed only there, after the Temple was destroyed, sacrifices was resumed when the Second Temple was built until it was also destroyed in 70 CE. After the destruction of the Second Temple sacrifices were prohibited because there was no longer a Temple, offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century CE and was continued in certain communities thereafter. The Samaritans, a group related to the Jews, practice animal sacrifice in accordance with the Law of Moses. References to animal sacrifice appear in the New Testament, such as the parents of Jesus sacrificing two doves and the Apostle Paul performing a Nazirite vow even after the death of Christ. Christ is referred to by his apostles as the Lamb of God, some villages in Greece sacrifice animals to Orthodox saints in a practice known as kourbania. Sacrifice of a lamb, or less commonly a rooster, is a practice in Armenian Church. This tradition, called matagh, is believed to stem from pre-Christian pagan rituals, Animal sacrifice was instituted in the Church of Jesus Christ of Latter Day Saints, a minor Latter Day Saint faction founded by James J. Strang in 1844. Strangs Book of the Law of the Lord deals with the topic of animal sacrifice in chapters 7 and 40, given the prohibition on sacrifices for sin contained in III Nephi 9, 19-20, Strang did not require sin offerings. Rather, he focused on sacrifice as an element of religious celebrations, especially the commemoration of his own coronation as king over his church, which occurred on July 8,1850. The head of house, from the king to his lowest subject, was to offer a heifer, or a lamb. Every man a clean beast, or a clean fowl, according to his household, while the killing of sacrifices was a prerogative of Strangite priests, female priests were specifically barred from participating in this aspect of the priestly office. Firstfruits offerings were also demanded of all Strangite agricultural harvests, Animal sacrifices are no longer practiced by the Strangite organization, though belief in their correctness is still required
17.
Late antiquity
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Late antiquity is a periodization used by historians to describe the time of transition from classical antiquity to the Middle Ages in mainland Europe, the Mediterranean world, and the Near East. The development of the periodization has generally been accredited to historian Peter Brown, precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empires Crisis of the Third Century to, in the East, the early Islamic period, following the Muslim conquests in the mid–7th century. In the West the end was earlier, with the start of the Early Medieval period typically placed in the 6th century, beginning with Constantine the Great, Christianity was made legal in the Empire, and a new capital was founded at Constantinople. The resultant cultural fusion of Greco-Roman, Germanic and Christian traditions formed the foundations of the subsequent culture of Europe, the term Spätantike, literally late antiquity, has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. Concurrently, some migrating Germanic tribes such as the Ostrogoths and Visigoths saw themselves as perpetuating the Roman tradition, Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius. Monasticism was not the only new Christian movement to appear in Late Antiquity, notable in this regard is the topic of the Fifty Bibles of Constantine. Within the recently legitimized Christian community of the 4th century, a division could be distinctly seen between the laity and an increasingly celibate male leadership. Celibate and detached, the clergy became an elite equal in prestige to urban notables. The Late Antique period also saw a transformation of the political and social basis of life in. The later Roman Empire was in a sense a network of cities, archaeology now supplements literary sources to document the transformation followed by collapse of cities in the Mediterranean basin. Burials within the urban precincts mark another stage in dissolution of traditional urbanistic discipline, overpowered by the attraction of saintly shrines, in Roman Britain, the typical 4th- and 5th-century layer of black earth within cities seems to be a result of increased gardening in formerly urban spaces. A similar though less marked decline in population occurred later in Constantinople. In Europe there was also a decline in urban populations. As a whole, the period of antiquity was accompanied by an overall population decline in almost all Europe. Long-distance markets disappeared, and there was a reversion to a degree of local production and consumption, rather than webs of commerce. The degree and extent of discontinuity in the cities of the Greek East is a moot subject among historians. In the western Mediterranean, the new cities known to be founded in Europe between the 5th and 8th centuries were the four or five Visigothic victory cities
18.
Mamuralia
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In ancient Roman religion, the Mamuralia or Sacrum Mamurio was a festival held March 14 or 15, named only in sources from late antiquity. According to Joannes Lydus, an old man wearing animal skins was beaten ritually with sticks, the name is connected to Mamurius Veturius, who according to tradition was the craftsman who made the ritual shields that hung in the temple of Mars. Because the Roman calendar originally began in March, the Sacrum Mamurio is usually regarded as a ritual marking the transition from the old year to the new and it shares some characteristics with scapegoat or pharmakos ritual. The ancile was one of the guarantors of the Roman state. The shields were under the care of Mars priests the Salii, fragments of this archaic hymn survive, including the invocation of Mamurius. Several sources mention the invocation of the hymn and the story of the smith, Mamurius was also supposed to have made a bronze replacement for a maple statue of Vertumnus, brought to Rome in the time of Romulus. Veturius is considered either an Etruscan or Oscan family name, Mamurius Veturius became the nickname of Marcus Aurelius Marius Augustus, a former smith or metalworker who was briefly Roman emperor in 269. The divine shield is supposed to have fallen from the sky on March 1, the Mamuralia is named as such only in calendars and sources dating from the 4th century of the Christian era and later. On the Calendar of Filocalus, it is placed on March 14, the earliest extant calendars place an Equirria, one of the sacral chariot races in honor of Mars, on March 14. The festival of Anna Perenna, a goddess of the year, macrobius understood her doubled name to mean through the year. Jane Ellen Harrison regarded Anna Perenna as the equivalent of Mamurius. The Ides were supposed to be determined by the full moon, on the earliest calendar, the Ides of March would have been the first full moon of the new year. Mamurius may be a form of Mamers, the name of Mars in Oscan, Mamurius Veturius would be old Mars as the embodiment of the year. He also places the causative verb monêre, to warn, advise, remind, in same group, explaining that the verbal action is meant to create a memory or monimenta. Therefore, Varro says, when the Salii chant Mamuri Veturi, william Warde Fowler, in his 1899 work on Roman festivals, agreed with Mommsen that the story of Mamurius might be one of those comparatively rare examples of later ritual growing itself out of myth. The name of Mamurius as chanted by the Salii in March may have attached to the March 14 Equirria. The fullest description of the known as the Mamuralia is given by Joannes Lydus in his 6th-century work De mensibus. Lydus does not state that the old man was out of the city
19.
Scapegoat
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A scapegoat is a person or animal which takes on the sins of others, or is unfairly blamed for problems. The concept originally comes from Leviticus, in which a goat is designated to be cast into the desert with the sins of the community, other ancient societies had similar practices. In psychology and sociology, the practice of selecting someone as a scapegoat has led to the concept of scapegoating, and Aaron shall place lots upon the two goats, one lot For the Lord, and the other lot, For Azazel. The word scapegoat is an English translation of the Hebrew azazel which occurs in Leviticus 16,8, the lexicographer Gesenius and Brown–Driver–Briggs Hebrew Lexicon give la-azazel as a reduplicative intensive of the stem azel remove, hence la-azazel, for entire removal. This reading is supported by the Greek Old Testament translation as the sender away, alternatively, broadly contemporary with the Septuagint, the pseudepigraphical Book of Enoch may preserve Azazel as the name of a fallen angel. English Christian Bible versions traditionally follow the translation of the Septuagint, william Tyndale rendered the Latin as scape goat in his 1530 Bible. Several modern versions however either follow the reading as a demon, Azazel, or footnote for Azazel. as an alternative reading. Jewish sources in the Talmud give the etymology of azazel as a compound of az, strong or rough, and el, mighty, that the goat was sent from the most rugged or strongest of mountains. From the Targums onwards the term azazel was also seen by some commentators as the name of a Hebrew demon, angelic force. The two readings are still disputed today, a concept superficially similar to the biblical scapegoat is attested in two ritual texts in archives at Ebla of the 24th century BC. They were connected with ritual purification on the occasion of the kings wedding, in them, a she-goat with a silver bracelet hung from her neck was driven forth into the wasteland of Alini, we in the report of the ritual involves the whole community. Such elimination rites, in which an animal, without confession of sins, is the vehicle of evils that are chased from the community are widely attested in the Ancient Near East. The scholia refer to the pharmakos being killed, but many scholars reject this, once a year, on Yom Kippur, the Cohen Gadol sacrificed a bull as a sin offering to atone for sins he may have committed unintentionally throughout the year. Subsequently he took two goats and presented them at the door of the tabernacle, two goats were chosen by lot, one to be for YHWH, which was offered as a blood sacrifice, and the other to be the scapegoat to be sent away into the wilderness. The blood of the goat was taken into the Holy of Holies behind the sacred veil and sprinkled on the mercy seat. In Christianity, especially in Protestantism, this process prefigures the sacrifice of Christ on the cross through which God has been propitiated and sins can be expiated. Christians believe that sinners who own their guilt and confess their sins, exercising faith and trust in the person, Seventh-day Adventist Christians understand this symbolism differently. As the Azazel Goat was understood by some Christians of the reformation to represent Satan, since the second goat was sent away to perish, the word scapegoat has developed to indicate a person who is blamed and punished for the sins of others
20.
Father Time
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Father Time is the anthropomorphized depiction of time. Father Time is usually depicted as a bearded man with wings, dressed in a robe and carrying a scythe. This image derives from sources, including the Grim Reaper. In these depictions, Father Time is usually depicted wearing a sash with the old years date on it, Father Time is an established symbol in numerous cultures, and appears in a variety of art and media. Old Father Time appears in the novel series Nightside as an elderly character tending to peoples needs for time travel—and in some cases—guidance. Father Time appears in the fairy tale themed short story, written by L. Frank Baum, entitled The Capture of Father Time. That Father Time was captured by a son of Arizonian cowboy named Jim because of his foolishness, Time is one of the Incarnations of Immortality in Piers Anthonys series of the same name. Time appears in several of the books and is the character of Bearing an Hourglass. For most of the series he appears as a man in a blue robe and bearing an hourglass which he can use to control the flow of time. Father Time is painted in the ceiling of the dungeon, in the Edgar Allan Poes short story The Pit, Father time also appeared in Mitch Alboms novel The time keeper. Father time also appeared in C. S. Lewis novel The Last Battle which is the novel in the series The Chronicles of Narnia. Father Time was the logo for the Elgin Watch Company, notable in the logo was that Father Time had switched out his traditional hourglass for a watch. Father Time appears on the Presidential Seal of the Actuaries Institute, Father Time made numerous appearances in the classic comic Little Nemo in Slumberland, both as a general representation of time and as a symbol of the new year. A Norman Rockwell painting of Father Time appeared on 31 December 1910 cover of The Saturday Evening Post, Father Time appears in the television special Rudolphs Shiny New Year voiced by Red Skelton, who also narrated the special. Father Time appears as a character in The Smurfs voiced by Alan Oppenheimer. Father Time appears as one of the characters in Histeria. In Flint the Time Detective, the Old Timer is depicted as a Father Time-like character, Father Time appears in The Santa Clause 2 and The Santa Clause 3, The Escape Clause portrayed by Peter Boyle. He is shown as a member of the Council of Legendary Figures alongside Santa Claus, the Easter Bunny, Cupid, Mother Nature, the Sandman, the Tooth Fairy, Father Time appeared in Regular Show episode called Its Time voiced by Alan Sklar
21.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
22.
Cybele
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Cybele is an Anatolian mother goddess, she may have a possible precursor in the earliest neolithic at Çatalhöyük, where statues of obese women, sometimes sitting, have been found in excavations. She is Phrygias only known goddess, and was probably its state deity and her Phrygian cult was adopted and adapted by Greek colonists of Asia Minor and spread to mainland Greece and its more distant western colonies around the 6th century BC. In Greece, Cybele met with a mixed reception and she was partially assimilated to aspects of the Earth-goddess Gaia, her Minoan equivalent Rhea, and the Harvest-Mother goddess Demeter. Uniquely in Greek religion, she had a eunuch mendicant priesthood, many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Attis, who was probably a Greek invention. In Greece, Cybele is associated with mountains, town and city walls, fertile nature, in Rome, Cybele was known as Magna Mater. The Roman State adopted and developed a form of her cult after the Sibylline oracle recommended her conscription as a key religious component in Romes second war against Carthage. Roman mythographers reinvented her as a Trojan goddess, and thus an ancestral goddess of the Roman people by way of the Trojan prince Aeneas, with Romes eventual hegemony over the Mediterranean world, Romanised forms of Cybeles cults spread throughout the Roman Empire. The meaning and morality of her cults and priesthoods were topics of debate and dispute in Greek and Roman literature, no contemporary text or myth survives to attest the original character and nature of Cybeles Phrygian cult. Cybele may have evolved from an Anatolian Mother Goddess of a type found at Çatalhöyük, in Phrygian art of the 8th century BC, the cult attributes of the Phrygian mother-goddess include attendant lions, a bird of prey, and a small vase for her libations or other offerings. She is ancient Phrygias only known goddess, and was probably the highest deity of the Phrygian State, in the 2nd century AD, the geographer Pausanias attests to a Magnesian cult to the Mother of the Gods, whose image was carved into a rock-spur of Mount Sipylus. This was believed to be the oldest image of the goddess and this was the aniconic stone that was removed to Rome in 204 BC. In this view, the desire to harness her power led to her installation as a goddess of the city by Anatolian elites. To show her role as protector of cities, or city states, she was shown wearing a Mural Crown. At the same time, her power transcended any purely political usage, over time, her Phrygian cults and iconography were transformed, and eventually subsumed, by the influences and interpretations of her foreign devotees, at first Greek and later Roman. The Greeks called her Mātēr or Mētēr, or from the early 5th century Kubelē, in Pindar, walter Burkert places her among the foreign gods of Greek religion, a complex figure combining the Minoan-Mycenaean tradition with the Phrygian cult imported directly from Asia Minor. In Greece, as in Phrygia, she was a Mistress of animals, with her mastery of the world expressed by the lions that flank her. She was readily assimilated to the Minoan-Greek earth-mother Rhea, Mother of the gods, whose raucous, as an exemplar of devoted motherhood, she was partly assimilated to the grain-goddess Demeter, whose torchlight procession recalled her search for her lost daughter, Persephone. As with other deities viewed as foreign introductions, the spread of Cybeles cult was attended by conflict and her cults most often were funded privately, rather than by the polis, and her vivid and forceful character and association with the wild set her apart from the Olympian gods
23.
Attis
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Attis /ˈætɪs/ was the consort of Cybele in Phrygian and Greek mythology. His priests were eunuchs, the Galli, as explained by origin myths pertaining to Attis and castration. Attis was also a Phrygian god of vegetation, and in his self-mutilation, death, and resurrection he represents the fruits of the earth, the 19th-century identification with the name Atys encountered in Herodotus as the historical name of the son of Croesus is mistaken. An Attis cult began around 1250 BCE in Dindymon and he was originally a local semi-deity of Phrygia, associated with the great Phrygian trading city of Pessinos, which lay under the lee of Mount Agdistis. The mountain was personified as a daemon, whom foreigners associated with the Great Mother Cybele, in the late 4th century BC, a cult of Attis became a feature of the Greek world. But the Olympian gods, fearing Agdistis, cut off the male organ, there grew up from it an almond-tree, and when its fruit was ripe, Nana, who was a daughter of the river-god Sangarius, picked an almond and laid it in her bosom. The almond disappeared, and she became pregnant, the infant was tended by a he-goat. As Attis grew, his beauty was godlike, and Agdistis as Cybele then fell in love with him. But the foster parents of Attis sent him to Pessinos, where he was to wed the kings daughter, according to some versions the King of Pessinos was Midas. Just as the marriage-song was being sung, Agdistis/Cybele appeared in her transcendent power, Attis father-in-law-to-be, the king who was giving his daughter in marriage, followed suit, prefiguring the self-castrating corybantes who devoted themselves to Cybele. But Agdistis repented and saw to it that the body of Attis should neither rot at all nor decay, at the temple of Cybele in Pessinus, the mother of the gods was still called Agdistis, the geographer Strabo recounted. As neighboring Lydia came to control Phrygia, the cult of Attis was given a Lydian context too, Attis is said to have introduced to Lydia the cult of the Mother Goddess Cybele, incurring the jealousy of Zeus, who sent a boar to destroy the Lydian crops. Then certain Lydians, with Attis himself, were killed by the boar, pausanias adds, to corroborate this story, that the Gauls who inhabited Pessinos abstained from pork. This myth element may have been invented solely to explain the unusual dietary laws of the Lydian Gauls, in Rome, the eunuch followers of Cybele were known as Galli. Julian the Apostate gives an account of the spread of the cult of Cybele in his Oratio 5. It spread from Anatolia to Greece and eventually to Rome in Republican times, the first literary reference to Attis is the subject of one of the most famous poems by Catullus but it appears that Attis was not worshipped at Rome until the early Empire. Oscar Wilde mentions Attis self-mutilation in his poem The Sphinx, And Atys with his knife were better than the thing I am. The most important representation of Attis is the life size statue discovered at Ostia, the statue is of a reclining Attis, after the emasculation
24.
Phrygia
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In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now Turkey, centered on the Sakarya River. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Gordium, Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, Rome and Byzantium. Phrygians gradually became assimilated into other cultures by the medieval era, after the Turkish conquest of Anatolia. Phrygia describes an area on the end of the high Anatolian plateau. The climate is harsh with hot summers and cold winters, olives will not easily grow here and the land is used for livestock grazing. South of Dorylaeum, there is another important Phrygian settlement, Midas City, situated in an area of hills, to the south again, central Phrygia includes the cities of Afyonkarahisar with its marble quarries at nearby Docimium, and the town of Synnada. At the western end of Phrygia stood the towns of Aizanoi, from here to the southwest lies the hilly area of Phrygia that contrasts to the bare plains of the regions heartland. Southwestern Phrygia is watered by the Maeander and its tributary the Lycus, one of the so-called Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy. According to ancient tradition among Greek historians, the Phrygians anciently migrated to Anatolia from the Balkans, Herodotus says that the Phrygians were called Bryges when they lived in Europe. Some classical writers also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces, Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been identified as an import connected to this invasion. These scholars seek instead to trace the Phrygians origins among the nations of western Anatolia who were subject to the Hittites. Some scholars dismiss the claim of a Phrygian migration as a mere legend, no one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. Josephus called Togarmah the Thrugrammeans, who, as the Greeks resolved, were named Phrygians, however, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity. Scholars of the Hittites believe Tegarama was in eastern Anatolia - some locate it at Gurun - far to the east of Phrygia, some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian named Asios. Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa, however, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south. Herodotus also claims that Phrygian colonists founded the Armenian nation, however, little is known about these eastern Mygdones, and no evidence of Phrygian language in that region has been found
25.
Claudius
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Claudius was Roman emperor from 41 to 54. A member of the Julio-Claudian dynasty, he was the son of Drusus and he was born at Lugdunum in Gaul, the first Roman Emperor to be born outside Italy. Claudius infirmity probably saved him from the fate of other nobles during the purges of Tiberius and Caligulas reigns. His survival led to his being declared Emperor by the Praetorian Guard after Caligulas assassination, despite his lack of experience, Claudius proved to be an able and efficient administrator. He was also a builder, constructing many new roads, aqueducts. During his reign the Empire began the conquest of Britain, having a personal interest in law, he presided at public trials, and issued up to twenty edicts a day. He was seen as vulnerable throughout his reign, particularly by elements of the nobility, Claudius was constantly forced to shore up his position, this resulted in the deaths of many senators. These events damaged his reputation among the ancient writers, though more recent historians have revised this opinion, many authors contend that he was murdered by his own wife. After his death in 54 AD, his grand-nephew and adopted son Nero succeeded him as Emperor, Claudius was born on 1 August 10 BC at Lugdunum. He had two siblings, Germanicus and Livilla. His mother, Antonia, may have had two children who died young. His maternal grandparents were Mark Antony and Octavia Minor, Augustus sister and his paternal grandparents were Livia, Augustus third wife, and Tiberius Claudius Nero. During his reign, Claudius revived the rumor that his father Drusus was actually the son of Augustus. In 9 BC, his father Drusus unexpectedly died on campaign in Germania, Claudius was then left to be raised by his mother, who never remarried. When Claudius disability became evident, the relationship with his family turned sour, Antonia referred to him as a monster, and used him as a standard for stupidity. She seems to have passed her son off on his grandmother Livia for a number of years, Livia was a little kinder, but nevertheless often sent him short, angry letters of reproof. He was put under the care of a former mule-driver to keep him disciplined, under the logic that his condition was due to laziness, however, by the time he reached his teenage years his symptoms apparently waned and his family took some notice of his scholarly interests. In 7 AD, Livy was hired to tutor him in history and he spent a lot of his time with the latter and the philosopher Athenodorus
26.
March equinox
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In the Northern Hemisphere the March equinox is known as the vernal equinox, and in the Southern Hemisphere as the autumnal equinox. On the Gregorian calendar the Northward equinox can occur as early as 19 March or as late as 21 March. For a common year the computed time slippage is about 5 hours 49 minutes later than the previous year, and for a leap year about 18 hours 11 minutes earlier than the previous year. Balancing the increases of the years against the losses of the leap years keeps the calendar date of the March equinox from drifting more than one day from 20 March each year. The March equinox may be taken to mark the beginning of spring and the end of winter in the Northern Hemisphere but marks the beginning of autumn, in astronomy, the March equinox is the zero point of sidereal time and, consequently, right ascension. It also serves as a reference for calendars and celebrations in many human cultures, the March equinox is one point in time commonly used to determine the length of the tropical year. The mean tropical year is the average of all the tropical years measured from every point along the Earths orbit. The following table shows the small variations in timing over a period of time. The point where the Sun crosses the equator northwards is called the First Point of Aries. However, due to the precession of the equinoxes, this point is no longer in the constellation Aries, by the year 2600 it will be in Aquarius. The Earths axis causes the First Point of Aries to travel westwards across the sky at a rate of one degree every 72 years. It passed by a corner of Cetus at 0°10′ distance in the year 1489. In its apparent motion on the day of an equinox, the Suns disk crosses the Earths horizon directly to the east at dawn—rising, the March equinox, like all equinoxes, is characterized by having an almost exactly equal amount of daylight and night across most latitudes on Earth. Due to refraction of light rays in the Earths atmosphere the Sun will be visible above the horizon even when its disc is completely below the limb of the Earth and these conditions produce differentials of actual durations of light and darkness at various locations on Earth during an equinox. This is most notable at the extreme latitudes, where the Sun may be seen to travel sideways considerably during the dawn. The Persian calendar begins each year at the equinox, observationally determined at Tehran. The Indian national calendar starts the year on the day next to the equinox on 22 March with a 30-day month. The Julian calendar reform lengthened seven months and replaced the intercalary month with a day to be added every four years to February
27.
Julian calendar
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The Julian calendar, proposed by Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on 1 January 45 BC, by edict, the Julian calendar gains against the mean tropical year at the rate of one day in 128 years. For the Gregorian the figure is one day in 3,030 years, the difference in the average length of the year between Julian and Gregorian is 0. 002%. The Julian calendar has a year of 365 days divided into 12 months. A leap day is added to February every four years, the Julian year is, therefore, on average 365.25 days long. It was intended to approximate the tropical year, as a result, the calendar year gains about three days every four centuries compared to observed equinox times and the seasons. This discrepancy was corrected by the Gregorian reform of 1582, consequently, the Julian calendar is currently 13 days behind the Gregorian calendar. Egypt converted on 20 December 1874/1 January 1875, turkey switched on 16 February/1 March 1917. Russia changed on 1/14 February 1918, Greece made the change for civil purposes on 16 February/1 March 1923 - the national day, which was a religious holiday, was to remain on the old calendar. Most Christian denominations in the west and areas evangelised by western churches have replaced the Julian calendar with the Gregorian as the basis for their liturgical calendars. However, most branches of the Eastern Orthodox Church still use the Julian calendar for calculating the date of Easter, some Orthodox churches have adopted the Revised Julian calendar for the observance of fixed feasts, while other Orthodox churches retain the Julian calendar for all purposes. The Julian calendar is used by the Berbers of the Maghreb in the form of the Berber calendar. In the form of the Alexandrian calendar, it is the basis for the Ethiopian calendar, during the changeover between calendars and for some time afterwards, dual dating was used in documents and gave the date according to both systems. In contemporary as well as texts that describe events during the period of change. The ordinary year in the previous Roman calendar consisted of 12 months, in addition, a 27- or 28-day intercalary month, the Mensis Intercalaris, was sometimes inserted between February and March. The net effect was to add 22 or 23 days to the year, some say the mensis intercalaris always had 27 days and began on either the first or the second day after the Terminalia. According to the later writers Censorinus and Macrobius, the ideal intercalary cycle consisted of ordinary years of 355 days alternating with intercalary years, alternately 377 and 378 days long. In this system, the average Roman year would have had 366 1⁄4 days over four years, Macrobius describes a further refinement whereby, in one 8-year period within a 24-year cycle, there were only three intercalary years, each of 377 days
28.
Obverse and reverse
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In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it depicts the head of a prominent person. In fields of scholarship outside numismatics, the front is more commonly used than obverse. For prints and drawings with material on both sides the one judged as more significant will be the recto, a convention now exists typically to display the obverse to the left and the reverse to the right in photographs and museum displays, but this is not invariably observed. Following this principle, in the most famous of ancient Greek coins, the tetradrachm of Athens, the obverse is the head of Athena, similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries. The opposite side may have varied from time to time and this change happened in the coinage of Alexander the Great, which continued to be minted long after his death. The various Hellenistic rulers who were his successors followed his tradition and this script alone style then was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of Iconoclasm, without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge. After 695, Islamic coins avoided all images of persons and usually, the side expressing the Six Kalimas is usually defined as the obverse. The form of currency follows its function, which is to serve as an accepted medium of exchange of value. Traditionally, most states have been monarchies where the person of the monarch, if not provided for on the obverse, the reverse side usually contains information relating to a coins role as medium of exchange. Additional space typically reflects the countrys culture or government, or evokes some aspect of the states territory. Regarding the euro, some regarding the obverse and reverse of the euro coins exists. This rule does not apply to the coins as they dont have a common side. A number of the used for obverse national sides of euro coins were taken from the reverse of the old pre-euro coins of some individual countries. Several countries continue to use portraits of the monarch and the Republic of Ireland continues to use the State Arms. The Chrysanthemum Crest was no longer used after the war, and so, the side on which the date continues to be regarded as the reverse. Following ancient tradition, the obverse of coins of the United Kingdom almost always feature the head of the monarch
29.
Denarius
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In the Roman currency system, the dēnārius, plural, dēnāriī was a small silver coin first minted about 211 BC during the Second Punic War. It is the origin of modern words such as the currency name dinar, it is also the origin for the common noun for money in Italian denaro, in Portuguese dinheiro. Its symbol is X̶, a x with stroke. A predecessor of the denarius was first struck in 267 BC, five years before the first Punic War with a weight of 6.81 grams. Contact with the Greeks prompted a need for coinage in addition to the bronze currency that the Romans were using during that time. The predecessor of the denarius was a Greek-styled silver coin, very similar to the didrachm and drachma struck in Metapontion and these coins were inscribed for Rome but closely resemble their Greek counterparts. They were most likely used for purposes and were seldom used in Rome. The first distinctively Roman silver coin appeared around 226 BC, Rome overhauled its coinage around 211 BC and introduced the denarius alongside a short-lived denomination called the victoriatus. This denarius contained an average 4.5 grams, or 1⁄72 of a Roman pound of silver and it formed the backbone of Roman currency throughout the Roman republic. The denarius began to undergo slow debasement toward the end of the republican period, under the rule of Augustus, its silver content fell to 3.9 grams. It remained at nearly this weight until the time of Nero, debasement of the coins silver content continued after Nero. Later Roman emperors reduced its content to 3 grams around the third century. The value at its introduction was 10 asses, giving the denarius its name, in about 141 BC, it was re-tariffed at 16 asses, to reflect the decrease in weight of the as. The denarius continued to be the coin of the Roman Empire until it was replaced by the antoninianus in the middle of the third century. The last issuance of this occurred in bronze form by Aurelian. For more details, see Denarius, in A Dictionary of Ancient Roman Coins, the denarius has a link from the Roman times to the British penny and US1 cent piece. It is difficult to give even rough comparative values for money from before the 20th century, as the range of products and services available for purchase was different. Classical historians often say that in the late Roman Republic and early Roman Empire the daily wage for an unskilled laborer and common soldier was 1 denarius or about US$2. 8$ in bread
30.
Pileus (hat)
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The pileus was a brimless, felt cap worn in Ancient Greece and surrounding regions, later also introduced in Ancient Rome. The Greek πιλίδιον and Latin pilleolus were smaller versions, similar to a skullcap, the pileus was especially associated with the manumission of slaves, who wore it upon their liberation. It became emblematic of liberty and freedom from bondage, the pileus, is very common in Albania and Kosovo even today. The pilos was a common conical travelling hat in Illyria and Ancient Greece, the pilos is the brimless version of the petasos. It could be made of felt or leather, pilos caps often identify the mythical twins, or Dioscuri, Castor and Pollux, as represented in sculptures, bas-reliefs and on ancient ceramics. Their caps were supposedly the remnants of the egg from which they hatched, the pilos appears on votive figurines of boys at the sanctuary of the Cabeiri at Thebes, the Cabeirion. In warfare, the pilos helmet was often worn by the peltast light infantry, in conjunction with the exomis. The pilos helmet was made of bronze in the shape as the pilos which was presumably sometimes worn under the helmet for comfort. The first widespread adoption of the pilos helmet occurred in Sparta towards the end of the 5th century BC, in Ancient Rome, a slave was freed in a ceremony in which a praetor touched the slave with a rod called a vindicta and pronounced him to be free. The slaves head was shaved and a pileus was placed upon it, both the vindicta and the cap were considered symbols of Libertas, the goddess representing liberty. This was a form of extra-legal manumission considered less legally sound than manumission in a court of law, one 19th century dictionary of classical antiquity states that, Among the Romans the cap of felt was the emblem of liberty. When a slave obtained his freedom he had his head shaved, hence the phrase servos ad pileum vocare is a summons to liberty, by which slaves were frequently called upon to take up arms with a promise of liberty. The figure of Liberty on some of the coins of Antoninus Pius, struck A. D.145, holds this cap in the right hand. ISBN 1-85532-867-4 Institute of France – Greek Costume Antiquitas – Casque corinthien et pilos A Brief History of Greek Helmets by Jesse Obert – AncientPlanet Online Journal Vol.2,48 –59
31.
Julius Caesar
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Gaius Julius Caesar, known as Julius Caesar, was a Roman politician, general, and notable author of Latin prose. He played a role in the events that led to the demise of the Roman Republic. In 60 BC, Caesar, Crassus, and Pompey formed an alliance that dominated Roman politics for several years. Their attempts to power as Populares were opposed by the Optimates within the Roman Senate. Caesars victories in the Gallic Wars, completed by 51 BC, extended Romes territory to the English Channel, Caesar became the first Roman general to cross both the Channel and the Rhine, when he built a bridge across the Rhine and crossed the Channel to invade Britain. These achievements granted him unmatched military power and threatened to eclipse the standing of Pompey, with the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Caesar refused the order, and instead marked his defiance in 49 BC by crossing the Rubicon with the 13th Legion, leaving his province, Civil war resulted, and Caesars victory in the war put him in an unrivalled position of power and influence. After assuming control of government, Caesar began a programme of social and governmental reforms and he centralised the bureaucracy of the Republic and was eventually proclaimed dictator in perpetuity, giving him additional authority. But the underlying political conflicts had not been resolved, and on the Ides of March 44 BC, a new series of civil wars broke out, and the constitutional government of the Republic was never fully restored. Caesars adopted heir Octavian, later known as Augustus, rose to power after defeating his opponents in the civil war. Octavian set about solidifying his power, and the era of the Roman Empire began, much of Caesars life is known from his own accounts of his military campaigns, and from other contemporary sources, mainly the letters and speeches of Cicero and the historical writings of Sallust. The later biographies of Caesar by Suetonius and Plutarch are also major sources, Caesar is considered by many historians to be one of the greatest military commanders in history. Caesar was born into a family, the gens Julia. The cognomen Caesar originated, according to Pliny the Elder, with an ancestor who was born by Caesarean section. The Historia Augusta suggests three alternative explanations, that the first Caesar had a head of hair, that he had bright grey eyes. Caesar issued coins featuring images of elephants, suggesting that he favored this interpretation of his name, despite their ancient pedigree, the Julii Caesares were not especially politically influential, although they had enjoyed some revival of their political fortunes in the early 1st century BC. Caesars father, also called Gaius Julius Caesar, governed the province of Asia and his mother, Aurelia Cotta, came from an influential family. Little is recorded of Caesars childhood, in 85 BC, Caesars father died suddenly, so Caesar was the head of the family at 16
32.
Roman Senate
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The Roman Senate was a political institution in ancient Rome. It was one of the most enduring institutions in Roman history, during the days of the kingdom, it was little more than an advisory council to the king. The last king of Rome, Lucius Tarquinius Superbus, was following a coup détat led by Lucius Junius Brutus. During the early Republic, the Senate was politically weak, while the executive magistrates were quite powerful, since the transition from monarchy to constitutional rule was most likely gradual, it took several generations before the Senate was able to assert itself over the executive magistrates. By the middle Republic, the Senate had reached the apex of its republican power, the late Republic saw a decline in the Senates power, which began following the reforms of the tribunes Tiberius and Gaius Gracchus. After the transition of the Republic into the Principate, the Senate lost much of its power as well as its prestige. Following the constitutional reforms of the Emperor Diocletian, the Senate became politically irrelevant, when the seat of government was transferred out of Rome, the Senate was reduced to a municipal body. This decline in status was reinforced when the emperor Constantine the Great created an additional senate in Constantinople, the Senate in Rome ultimately disappeared at some point after AD603, although the title senator was still used well into the Middle Ages as a largely meaningless honorific. However, the Eastern Senate survived in Constantinople, until the ancient institution finally vanished there c. 14th century, the senate was a political institution in the ancient Roman kingdom. The word senate derives from the Latin word senex, which means old man, the early Roman family was called a gens or clan, and each clan was an aggregation of families under a common living male patriarch, called a pater. When the early Roman gentes were aggregating to form a common community, over time, the patres came to recognize the need for a single leader, and so they elected a king, and vested in him their sovereign power. When the king died, that power naturally reverted to the patres. The senate is said to have created by Romes first king, Romulus. The descendants of those 100 men subsequently became the patrician class, Romes fifth king, Lucius Tarquinius Priscus, chose a further 100 senators. They were chosen from the leading families, and were accordingly called the patres minorum gentium. Romes seventh and final king, Lucius Tarquinius Superbus, executed many of the men in the senate. During the years of the monarchy, the senates most important function was to new kings. While the king was elected by the people, it was actually the senate who chose each new king
33.
Marcus Junius Brutus the Younger
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Marcus Junius Brutus, often referred to as Brutus, was a politician of the late Roman Republic. After being adopted by his uncle he used the name Quintus Servilius Caepio Brutus and he took a leading role in the assassination of Julius Caesar. Brutus was close to General Julius Caesar, the leader of the Populares faction, however, Caesars attempts to assume greater power for himself put him at greater odds with the Roman elite and members of the Senate. Brutus eventually came to oppose Caesar and fought with the Optimate faction, led by Pompey the Great, Pompey was defeated at the Battle of Pharsalus in 48 B. C. after which Brutus surrendered to Caesar, who granted him amnesty. However, the political tensions which led to the war had not been resolved. Due to Caesars increasingly monarchical behavior, several senators, calling themselves Liberators and they recruited Brutus, who took a leading role in the assassination, which was carried out successfully on March 15,44 B. C. The Senate, at the request of the Consul Mark Antony, however, a populist uprising forced Brutus and his brother-in-law, fellow assassin Gaius Cassius Longinus, to leave the City of Rome. Caesars grandnephew, Consul Gaius Octavian Caesar, immediately after taking office, passed a resolution declaring the conspirators, including Brutus, murderers. Octavian combined his troops with those of Antony, and together they defeated the outnumbered armies of Brutus and Cassius at the Battle of Philippi in October 42 B. C. After the battle, Brutus committed suicide, Marcus Junius Brutus Minor was the son of Marcus Junius Brutus Maior and Servilia. Some sources refer to the possibility of Caesar being his real father, Brutus uncle, Quintus Servilius Caepio, adopted him in about 59 BC, and Brutus was known officially for a time as Quintus Servilius Caepio Brutus before he reverted to using his birth-name. Following Caesars assassination in 44 BC, Brutus revived his adoptive name in order to illustrate his links to another famous tyrannicide, Gaius Servilius Ahala, from whom he was descended. Brutus held his uncle in high regard and his career started when he became an assistant to Cato. During this time, he enriched himself by lending money at high rates of interest and he returned to Rome a rich man, where he married Claudia Pulchra. From his first appearance in the Senate, Brutus aligned with the Optimates against the First Triumvirate of Marcus Licinius Crassus, Gnaeus Pompeius Magnus and Gaius Julius Caesar. When Caesars Civil War broke out in 49 BC between Pompey and Caesar, Brutus followed his old enemy and the present leader of the Optimates, Caesar ordered his officers to leave Brutus alone if he refused his arrest because he believed that Brutus could be his biological son. Although Caesar and Brutus mother, Servilia, were lovers, only a few knew about their relationship, Caesar had nothing against Brutus concerning that, and they had a very close relationship. And everything he did for Brutus was out of affection of Servilia knowing that his mother was in love him, Caesar
34.
Gaius Cassius Longinus
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Gaius Cassius Longinus was a Roman senator, a leading instigator of the plot to kill Julius Caesar, and the brother in-law of Marcus Junius Brutus. He was elected Tribune of the Plebs in 49 B. C and he opposed Caesar, and he commanded a fleet against him during Caesars Civil War, after Caesar defeated Pompey in the Battle of Pharsalus, Caesar overtook Cassius and forced him to surrender. After Caesars death, Cassius fled to the East, where he amassed an army of twelve legions and he was supported and made Governor by the Senate. Though he and Brutus marched west against the allies of the Second Triumvirate, Cassius was defeated at the Battle of Phillippi and he followed the teachings of the philosopher Epicurus, although scholars debate whether or not these beliefs affected his political life. Cassius is a character in Shakespeares play Julius Caesar that depicts the assassination of Caesar. He is also shown in the lowest circle of Hell in Dantes The Inferno as punishment for killing Caesar. Little is known of Gaius Cassius early life, apart from a story that he showed his dislike of despots while still at school and he studied philosophy at Rhodes under Archelaus and became fluent in Greek. He was married to Junia Tertia, who was the daughter of Servilia and they had one son, who was born in about 60 BC. In 53 BC he took part in the Battle of Carrhae lost by Marcus Licinius Crassus against the Parthians, Cassius returned to Rome in 50 BC, when civil war was about to break out between Julius Caesar and Pompey. Cassius was elected tribune of the Plebs for 49 BC, and threw in his lot with the Optimates, Cassius left Italy shortly after Caesar crossed the Rubicon. He met Pompey in Greece, and was appointed to command part of his fleet, in 48 BC, Cassius sailed his ships to Sicily, where he attacked and burned a large part of Caesars navy. He then proceeded to harass ships off the Italian coast, news of Pompeys defeat at the Battle of Pharsalus caused Cassius to head for the Hellespont, with hopes of allying with the king of Pontus, Pharnaces II. Cassius was overtaken by Caesar en route, and was forced to surrender unconditionally, Caesar made Cassius a legate, employing him in the Alexandrian War against the very same Pharnaces whom Cassius had hoped to join after Pompeys defeat at Pharsalus. However, Cassius refused to join in the fight against Cato and Scipio in Africa, Cassius spent the next two years in office, and apparently tightened his friendship with Cicero. In 44 BC, he became praetor peregrinus with the promise of the Syrian province for the ensuing year, the appointment of his junior and brother-in-law, Marcus Brutus, as praetor urbanus deeply offended him. Although Cassius was the spirit in the plot against Caesar, winning over the chief assassins to the cause of tyrannicide. On the Ides of March,44 BC, Cassius urged on his fellow liberators, though they succeeded in assassinating Caesar, the celebration was short-lived, as Mark Antony seized power and turned the public against them. In letters written during 44 BC, Cicero frequently complains that Rome was still subjected to tyranny, according to some accounts, Cassius had wanted to kill Antony at the same time as Caesar, but Brutus dissuaded him
35.
Plutarch
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Plutarch was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist, Plutarchs surviving works were written in Greek, but intended for both Greek and Roman readers. Plutarch was born to a prominent family in the town of Chaeronea, about 80 km east of Delphi. The name of Plutarchs father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, the name of Plutarchs grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers, Timon and Lamprias, are mentioned in his essays and dialogues. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarchs wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, interestingly, he hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarchs treatise De animae procreatione in Timaeo is dedicated to them, another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarchs son, but this is nowhere definitely stated. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67, at some point, Plutarch took Roman citizenship. He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, at his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays, Plutarch held the office of archon in his native municipality, probably only an annual one which he likely served more than once. He busied himself with all the matters of the town. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria, however, most historians consider this unlikely, since Illyria was not a procuratorial province, and Plutarch probably did not speak Illyrian. Plutarch spent the last thirty years of his serving as a priest in Delphi. He thus connected part of his work with the sanctuary of Apollo, the processes of oracle-giving
36.
Theatre of Pompey
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The Theatre of Pompey was a structure in Ancient Rome built during the later part of the Roman Republican era. Enclosed by the large columned porticos was a garden complex of fountains. Along the stretch of covered arcade were rooms dedicated to the exposition of art, on the opposite end of the garden complex was a curia for political meetings. The senate would often use this building along with a number of temples, the curia in the theatre is infamous as the place where Julius Caesar was murdered by the Liberatores of the Roman Senate and elite. The structures last recorded repairs were carried out in 507–511, following Romes populational decline during and after the Roman-Gothic wars of 535–554 there was no need for a large theater. The marble covering material was used to other buildings. Being located near the Tiber, the building was regularly flooded. The buildings concrete core remained standing in the 9th century, in the 11th century the ruins were converted into two churches and houses, with the theaters old plan remaining visible. Around 1150 the powerful Orsini family bought all buildings on the site of the theater, later in the Middle Ages the Campo de Fiori square was built and the remaining parts of the theater were quarried to supply stone for many newer buildings which still exist in modern Rome. Pompey paid for this theatre to gain popularity during his second consulship. The theatre was inspired by Pompeys visit in 62 BC to a Greek theatre in Mytilene, construction began around 61 BC and the theatre was dedicated in 55 BC. The theatre was dedicated in 52 BC, and during this event, clodius Aesopus, a renowned tragic actor, was brought out of retirement in order to act in the theatres opening show. The show was accompanied by gladiatorial matches featuring exotic animals. For forty years, the theatre was the permanent theatre located in Rome. Regardless, the Theatre of Pompey continued to be the location for plays. In fact, the site was considered the premiere theatre throughout its entire life. Seeking association with the theatre, many well-to-dos constructed their own versions in. This led to the establishment of a theatre district, in the most literal sense
37.
William Shakespeare
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William Shakespeare was an English poet, playwright, and actor, widely regarded as the greatest writer in the English language and the worlds pre-eminent dramatist. He is often called Englands national poet, and the Bard of Avon and his extant works, including collaborations, consist of approximately 38 plays,154 sonnets, two long narrative poems, and a few other verses, some of uncertain authorship. His plays have been translated into every major living language and are performed more often than those of any other playwright, Shakespeare was born and brought up in Stratford-upon-Avon, Warwickshire. At the age of 18, he married Anne Hathaway, with whom he had three children, Susanna, and twins Hamnet and Judith. Sometime between 1585 and 1592, he began a career in London as an actor, writer. He appears to have retired to Stratford around 1613, at age 49, Shakespeare produced most of his known work between 1589 and 1613. His early plays were primarily comedies and histories, which are regarded as some of the best work ever produced in these genres. He then wrote mainly tragedies until about 1608, including Hamlet, Othello, King Lear, in his last phase, he wrote tragicomedies, also known as romances, and collaborated with other playwrights. Many of his plays were published in editions of varying quality and it was prefaced with a poem by Ben Jonson, in which Shakespeare is hailed, presciently, as not of an age, but for all time. In the 20th and 21st centuries, his works have been adapted and rediscovered by new movements in scholarship. His plays remain highly popular and are studied, performed. William Shakespeare was the son of John Shakespeare, an alderman and a successful glover originally from Snitterfield, and Mary Arden and he was born in Stratford-upon-Avon and baptised there on 26 April 1564. His actual date of birth unknown, but is traditionally observed on 23 April. This date, which can be traced back to an 18th-century scholars mistake, has proved appealing to biographers because Shakespeare died on 23 April 1616 and he was the third child of eight and the eldest surviving son. At the age of 18, Shakespeare married 26-year-old Anne Hathaway, the consistory court of the Diocese of Worcester issued a marriage licence on 27 November 1582. The next day, two of Hathaways neighbours posted bonds guaranteeing that no lawful claims impeded the marriage, twins, son Hamnet and daughter Judith, followed almost two years later and were baptised 2 February 1585. Hamnet died of unknown causes at the age of 11 and was buried 11 August 1596, after the birth of the twins, Shakespeare left few historical traces until he is mentioned as part of the London theatre scene in 1592. The exception is the appearance of his name in the bill of a law case before the Queens Bench court at Westminster dated Michaelmas Term 1588 and 9 October 1589
38.
Julius Caesar (play)
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The Tragedy of Julius Caesar is a tragedy by William Shakespeare, believed to have been written in 1599. It is one of plays written by Shakespeare based on true events from Roman history. The play opens with the commoners of Rome celebrating Caesars triumphant return from defeating Pompeys sons at the battle of Munda, two tribunes, Flavius and Marrullus, discover the commoners celebrating, insult them for their change in loyalty from Pompey to Caesar, and break up the crowd. There are some made by the commoners, who insult them back. They also plan on removing all decorations from Caesars statues and ending any other festivities, in the next scene, during Caesars parade on the feast of Lupercal, a soothsayer warns Caesar to Beware the ides of March, a warning he disregards. The action then turns to the discussion between Brutus and Cassius, in this conversation, Cassius attempts to influence Brutus opinions into believing Caesar should be killed, preparing to have Brutus join his conspiracy to kill Caesar. They then hear from Casca that Mark Antony has offered Caesar the crown of Rome three times and that each time Caesar refused it, fainting after the last refusal. He compares Caesar to A serpents egg/ which hatchd, would, as his kind, grow mischievous, / and kill him in the shell. Caesars assassination is one of the most famous scenes of the play, occurring in Act 3, scene 1. After ignoring the soothsayer, as well as his wifes own premonitions, the conspirators create a superficial motive for coming close enough to assassinate Caesar by means of a petition brought by Metellus Cimber, pleading on behalf of his banished brother. As Caesar, predictably, rejects the petition, Casca grazes Caesar in the back of his neck, at this point, Shakespeare makes Caesar utter the famous line Et tu, Brute. Shakespeare has him add, Then fall, Caesar, suggesting that such treachery destroyed Caesars will to live, the conspirators make clear that they committed this act for Rome, not for their own purposes, and do not attempt to flee the scene. After Caesar is killed, Brutus delivers an oration defending his actions, and for the moment, Antony, even as he states his intentions against it, rouses the mob to drive the conspirators from Rome. Amid the violence, an innocent poet, Cinna, is confused with the conspirator Lucius Cinna and is taken by the mob and that night, Caesars ghost appears to Brutus with a warning of defeat. At the battle, Cassius and Brutus, knowing that they will both die, smile their last smiles to each other and hold hands. During the battle, Cassius has his servant Pindarus kill him after hearing of the capture of his best friend, after Titinius, who was not really captured, sees Cassiuss corpse, he commits suicide. However, Brutus wins that stage of the battle—but his victory is not conclusive, with a heavy heart, Brutus battles again the next day. He loses and commits suicide by running on his own sword, there is then a small hint at the friction between Mark Antony and Octavius which characterizes another of Shakespeares Roman plays, Antony and Cleopatra. The main source of the play is Thomas Norths translation of Plutarchs Lives, Shakespeare makes Caesars triumph take place on the day of Lupercalia instead of six months earlier
39.
Fortune-telling
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Fortune-telling is the practice of predicting information about a persons life. The scope of fortune-telling is in principle identical with the practice of divination, historically, fortune-telling grows out of folkloristic reception of Renaissance magic, specifically associated with Romani people. During the 19th and 20th century, methods of divination from non-Western cultures, there is opposition to fortune-telling in Christianity, Islam and Judaism based on scriptural prohibitions against divination. This sometimes causes discord in the Jewish community due to their views on mysticism, the last three have traditional associations in the popular mind with the Roma and Sinti people. Alectromancy, by observation of a rooster pecking at grain Astrology, augury, by the flight of birds. Bazi or four pillars, by hour, day, month, bibliomancy, by books, frequently, but not always, religious texts. Cartomancy, by playing cards, tarot cards, or oracle cards, ceromancy, by patterns in melting or dripping wax. Chiromancy, by the shape of the hands and lines in the palms, chronomancy, by determination of lucky and unlucky days. Clairvoyance, by spiritual vision or inner sight, cleromancy, by casting of lots, or casting bones or stones. Cold reading, by using visual and aural clues, crystallomancy, by crystal ball also called scrying. Extispicy, by the entrails of animals, face reading, by means of variations in face and head shape. Geomancy, by markings in the ground, sand, earth, haruspicy, by the livers of sacrificed animals. Horary astrology, the astrology of the time the question was asked, I Ching divination, by yarrow stalks or coins and the I Ching. Kau cim by means of numbered bamboo sticks shaken from a tube, necromancy, by the dead, or by spirits or souls of the dead. Palmistry, by lines and mounds on the hand, parrot astrology, by parakeets picking up fortune cards Paper fortune teller, origami used in fortune-telling games Pendulum reading, by the movements of a suspended object. Runecasting or Runic divination, by runes, scrying, by looking at or into reflective objects. Spirit board, by planchette or talking board, taromancy, by a form of cartomancy using tarot cards. Tasseography or tasseomancy, by tea leaves or coffee grounds, Western fortune-tellers typically attempt predictions on matters such as future romantic, financial, and childbearing prospects
40.
Suetonius
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Gaius Suetonius Tranquillus, commonly known as Suetonius, was a Roman historian belonging to the equestrian order who wrote during the early Imperial era of the Roman Empire. His most important surviving work is a set of biographies of twelve successive Roman rulers, from Julius Caesar to Domitian and he recorded the earliest accounts of Julius Caesars epileptic seizures. Other works by Suetonius concern the life of Rome, politics, oratory, and the lives of famous writers, including poets, historians. A few of these books have survived, but many have been lost. Gaius Suetonius Tranquillus was probably born in about 69 AD, a date deduced from his remarks describing himself as a man twenty years after Neros death. His place of birth is disputed, but most scholars place it in Hippo Regius, Suetonius was a close friend of senator and letter-writer Pliny the Younger. Pliny describes him as quiet and studious, a man dedicated to writing, through Pliny, Suetonius came into favour with Trajan and Hadrian. Suetonius may have served on Pliny’s staff when Pliny was Proconsul of Bithynia Pontus between 110 and 112, under Trajan he served as secretary of studies and director of Imperial archives. Under Hadrian, he became the Emperors secretary, but, in 119, Hadrian dismissed Suetonius for the latters allegedly excessive informality with the empress Sabina. The book was dedicated to a friend Gaius Septicius Clarus, a prefect of the Praetorian Guard in 119. De Viris Illustribus, to belong, De Illustribus Grammaticis De Claris Rhetoribus De Poetis De Historicis Peri ton par Hellesi paidion Peri blasphemion The two last works were written in Greek. They apparently survive in part in the form of extracts in later Greek glossaries, the below listed lost works of Suetonius are from the Foreword written by Robert Graves in his translation of the Twelve Caesars. Rolfe, with an introduction by K. R. Hurley, Suetonius, J. C. Rolfe, Lives of the Caesars, Volume I. J. C. Rolfe, Lives of the Caesars, Volume II, Suetonius on Christians Barry Baldwin, Suetonius, Biographer of the Caesars
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Haruspex
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The reading of omens specifically from the liver is also known by the Greek term hepatoscopy. The Roman concept is derived from Etruscan religion, as one of the three branches of the disciplina Etrusca. Such methods continued to be used into the Middle Ages, with Thomas Becket apparently consulting both an aruspex and a prior to a royal expedition against Brittany. The Latin terms haruspex, haruspicina are from an archaic word haru entrails, intestines and from the root spec- to watch, the Greek ἡπατοσκοπία hēpatoskōpia is from hēpar liver and skop- to examine. The Babylonians were famous for hepatoscopy, the Nineveh library texts name more than a dozen liver-related terms. The liver was considered the source of the blood and hence the basis of life itself, from this belief, the Babylonians thought they could discover the will of the gods by examining the livers of carefully selected sheep. A priest known as a bārû was specially trained to interpret the signs of the liver, the liver was divided into sections, with each section representing a particular deity. One Babylonian clay model of a liver, dated between 1900 and 1600 BC, is conserved in the British Museum. The model was used for divination, which was important to Mesopotamian medicine and this practice was conducted by priests and seers who looked for signs in the stars, or in the organs of sacrificed animals, to tell them things about a patient’s illness. Wooden pegs were placed in the holes of the tablet to record features found in a sacrificed animals liver. The seer then used these features to predict the course of a patients illness, haruspicy was part of a larger study of organs for the sake of divination, called extispicy, paying particular attention to the positioning of the organs and their shape. There are many records of different peoples using the liver and spleen of various domestic, the Assyro-Babylonian tradition was also adopted in Hittite religion. At least thirty-six liver-models have been excavated at Hattusa, the Etruscans were also well known for the practice of divining by the entrails of sheep. A bronze sculpture of a known as the Liver of Piacenza. It is marked with the name of regions assigned to various deities of Etruscan religion, from as early as 1900, Ludwig Stieda sought to compare the Etruscan with the Babylonian artefacts. Further evidence has found of haruspices in Bath, England where the base of a statue dedicated by a haruspex named Memor. Anthropomancy Augur Auspice Haruspices, article in Smiths Dictionary of Greek and Roman Antiquities Figurine of Haruspex, vatican Museums Online, Gregorian Etruscan Museum, Room III l. Chapters 1 and 2 of the bārûtu
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Crisis of the Roman Republic
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The exact dates of the Crisis are unclear because Rome teetered between normality and crisis for many decades. Modern scholars also disagree about the nature of the crisis, for centuries, historians have argued about the start, specific crises involved, and end date for the Crisis of the Roman Republic. As a culture, Florence Dupont and Christopher Woodall wrote, no distinction is made between different periods, however, without question, the Romans lost liberty through plunder, by their morally undermining consequences. Appian of Alexandria wrote that this crisis was the preface to. From then on justice was overthrown by force and the strongest was preeminent, in any case, the assassination of Tiberius Gracchus in 133 BC marked a turning point in Roman history and the beginning of the crisis of the Roman Republic. Barbette S. Spaeth specifically refers to the Gracchan crisis at the beginning of the Late Roman Republic, nic Fields, in his popular history of Spartacus, argues for a start date of 135 BC with the beginning of the First Slave War in Sicily. Fields asserts, The rebellion of the slaves in Italy under Spartacus may have been the best organized, there had been other rebellions of slaves that afflicted Rome, and we may assume that Spartacus was wise enough to profit by their mistakes. The start of the Social War, when Rome fought her nearby Italian neighbours, Fields also suggests that things got much worse with the Samnite engagement at the Battle of the Colline Gate around 82 BC. Barry Strauss argues that the crisis started with The Spartacus War in 73 BC, adding that, because the dangers were unappreciated. Thornton Wilder, in his novel, The Ides of March, pollio and Ronald Syme date the Crisis only from the time of Julius Caesar in 60 BC. Caesars crossing of the Rubicon in 49 BC has become the point of no return for the Republic, as noted in many books, including Tom Hollands Rubicon. The end could also be dated earlier, at the time of the Constitutional Reforms of Julius Caesar in 49 BC, Tiberius Gracchus took office as a tribune of the plebs in late 134 BC while everything in the Roman Republic seemed to be in fine working order. There were a few minor problems, such as the annoyance of a slave revolt in Sicily. At the same time, Roman society was a stratified class system whose divisions were bubbling below the surface. This system consisted of families of the senatorial rank, the knight or equestrian class, citizens, non-citizens who lived outside of southwestern Italy. There was some social mobility and limited suffrage, beginning in 133 BC, Gracchus tried to redress the grievances of displaced smallholders. He bypassed the Roman senate and used the assembly to pass a law limiting the amount of land belonging to the state that any individual could farm. This would have resulted in the breakup of the large plantations maintained by the rich on public land and worked by slaves
