1.
Alevism
–
Alevism or Alevi is a mystical branch of Islam whose adherents are followers of Ali, the Twelve Imams and their descendant, the 13th century Alevi saint Haji Bektash Veli. Having some links with Twelver Shia Islam, the practices of the Alevis are based on Sufi elements of the Bektashi tariqa, Alevism is seen as one of the two main branches of Islam in Turkey, the other being the majority Sunni Islam. Alevis are often classified as a sect of Shia Islam, as Alevis accept Twelver Shi‘a beliefs about Ali, moreover, Ayatollah Ruhollah Khomeini decreed Alevis to be part of the Shia fold in the 1970s. There are, however, Alevi philosophies, customs, and rituals that are different than those of Twelver Shias in Iraq. In particular, much of language in the Alevi tradition is inspired by Sufi traditions. Some sources link Alevism in particular to the heterodox syncretic sufi group known as the Bektashi Order, many Alevis refer to an Alevi-Bektashi tradition, but this identity is not universally adopted, nor is the combined name used by non-Turkish Bektashis. In addition to its religious aspect, Alevism is also associated with Turkish folk culture. Alevis follow the teachings of Muhammad, the Quran, his Ahl al-Bayt, The Twelve Imams and their descendant Alevi saint. For this reason its also referred to as Shīʿah-ee Bāṭen’īyyah, Most of the believers live in Turkey, with some scattered minorities in Bulgaria, Cyprus, the Caucasus, Greece, Iran and the Turkish Diaspora. According to The President of the Islamic-Alevi Religious Services Dede İzzettin Doğan, Alevism is nothing, Alevi is generally explained as referring to Ali, the cousin and son-in-law of Muhammad. The name represents a Turkish form of the word ‘Alawi of or pertaining to Ali, according to Ishikists assertion, on the other hand, it was derived from Alev in reference to fire which is extensively used in Alevi rituals. However, traditional Islamic Alevis claim that the name Alevi is linked to Ali, just like the word Musevi is linked to Musa, Isevi is linked to Isa and Mevlevi is linked to Mevlana. According to them the use of candles is based on Quran chapter 24, verses 35 and 36, God is the Light of the heavens, Light upon light, God guides to His light whom He pleases. And God sets forth examples for the people, and God is aware of all things. In houses, which God has permitted to be raised to honor, for the celebration, in them, of His name, In them is He glorified in the mornings and in the evenings. Even though the term Alevi is thought to be simply the Turkish derived form of Arabic ‘Alawī, Alevi used to be grouped as Kızılbaş, a generic term used by Sunni Muslims in the Ottoman Empire for the various Shia sects from the 15th century. Many other names exist, among them Tahtacı Woodcutters, Abdal Bards, in Turkey, Shia Muslim people belong to the Jafari Islamic school, which tracks back to the sixth Shia Imam Jafar al-Sadiq, are called as the Jafarīs, who belong to Twelver Shia. Although the Alevi Turks are being considered as a part of Twelver Shia Islam, they are different than the Jafarī Muslims in their convictions, the Alevi-Turks has a unique and perplex conviction tracing back to Kaysanites and Khurramites which are being considered as Ghulat Shia Islam
2.
Shia Islam
–
Shia is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor. Shia Islam primarily contrasts with Sunni Islam, whose adherents believe that Muhammad did not appoint a successor, instead they consider Abu Bakr to be the correct Caliph. Adherents of Shia Islam are called Shias of Ali, Shias or the Shia as a collective or Shii individually, Shia Islam is the second-largest branch of Islam, in 2009, Shia Muslims constituted 10–13% of the worlds Muslim population. Twelver Shia is the largest branch of Shia Islam, in 2012 it was estimated that perhaps 85 percent of Shias were Twelvers. Shia Islam is based on the Quran and the message of Muhammad attested in hadith, Shia consider Ali to have been divinely appointed as the successor to Muhammad, and as the first Imam. The word Shia means follower and is the form of the historic phrase shīʻatu ʻAlī, meaning followers of Ali, faction of Ali. Shia and Shiism are forms used in English, while Shiite or Shiite, as well as Shia, the term for the first time was used at the time of Muhammad. At present, the word refers to the Muslims who believe that the leadership of the community after Muhammad belongs to Ali, nawbakhti states that the term Shia refers to a group of Muslims that at the time of Muhammad and after him regarded Ali as the Imam and Caliph. Al-Shahrastani expresses that the term Shia refers to those who believe that Ali is designated as the Heir, Imam and caliph by Muhammad, for the Shia, this conviction is implicit in the Quran and history of Islam. And Allah is Hearing and Knowing, Shia search for the true meaning of the revelation to get the purpose of the life blood and the human destiny. Shia Muslims believe that just as a prophet is appointed by God alone and they believe God chose Ali to be Muhammads successor, infallible, the first caliph of Islam. The Shias believe that Muhammad designated Ali as his successor by Gods command, Ali was Muhammads first cousin and closest living male relative as well as his son-in-law, having married Muhammads daughter Fatimah. Ali would eventually become the fourth Muslim caliph, after the Farewell Pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Shia Muslims believe Muhammad nominated Ali to be his successor. The hadith of the pond of Khumm was narrated on 18th of Dhu al-Hijjah of 10 AH in the Islamic calendar at a place called Ghadir Khumm, located near the city of al-Juhfah, Saudi Arabia. Muhammad there stated, Shia Muslims believe this to be Muhammads appointment of Ali as his successor, when Muhammad died in 632 CE, Ali and Muhammads closest relatives made the funeral arrangements. While they were preparing his body, Abu Bakr, Umar, Ali and his family accepted the appointment for the sake of unity in the early Muslim community. Alis rule over the early Muslim community was often contested, as a result, he had to struggle to maintain his power against the groups who betrayed him after giving allegiance to his succession, or those who wished to take his position. This dispute eventually led to the First Fitna, which was the first major civil war within the Islamic Caliphate, the Fitna began as a series of revolts fought against Ali ibn Abi Talib, caused by the assassination of his political predecessor, Uthman ibn Affan
3.
Postage stamp
–
Postage stamp may also refer to a formatting artifact in the display of film or video, Windowbox. A postage stamp is a piece of paper that is purchased and displayed on an item of mail as evidence of payment of postage. Typically, stamps are printed on special paper, show a national designation and a denomination on the front. They are sometimes a source of net profit to the issuing agency, stamps are usually rectangular, but triangles or other shapes are occasionally used. The stamp is affixed to an envelope or other postal cover the customer wishes to send, the item is then processed by the postal system, where a postmark, sometimes known as a cancellation mark, is usually applied in overlapping manner to stamp and cover. This procedure marks the stamp as used to prevent its reuse, in modern usage, postmarks generally indicate the date and point of origin of the mailing. The mailed item is delivered to the address the customer has applied to the envelope or parcel. Postage stamps have facilitated the delivery of mail since the 1840s, before then, ink and hand-stamps, usually made from wood or cork, were often used to frank the mail and confirm the payment of postage. The first adhesive postage stamp, commonly referred to as the Penny Black, was issued in the United Kingdom in 1840, there are varying accounts of the inventor or inventors of the stamp. The postage stamp resolved this issue in a simple and elegant manner, concurrently with the first stamps, the UK offered wrappers for mail. S. Postal service for priority or express mailing, the postage stamp afforded convenience for both the mailer and postal officials, more effectively recovered costs for the postal service, and ultimately resulted in a better, faster postal system. With the conveniences stamps offered, their use resulted in greatly increased mailings during the 19th and 20th centuries, as postage stamps with their engraved imagery began to appear on a widespread basis, historians and collectors began to take notice. The study of stamps and their use is referred to as philately. Stamp collecting can be both a hobby and a form of study and reference, as government-issued postage stamps. The postage for the item was prepaid by the use of a hand-stamp to frank the mailed item. Though this stamp was applied to a letter instead of a piece of paper it is considered by many historians as the worlds first postage stamp. Rowland Hill The Englishman Sir Rowland Hill began interest in postal reform in 1835, in 1836, a Member of Parliament, Robert Wallace, provided Hill with numerous books and documents, which Hill described as a half hundred weight of material. Hill commenced a study of these documents, leading him to the 1837 publication of a pamphlet entitled Post Office Reform its Importance
4.
Soviet Union
–
The Soviet Union, officially the Union of Soviet Socialist Republics was a socialist state in Eurasia that existed from 1922 to 1991. It was nominally a union of national republics, but its government. The Soviet Union had its roots in the October Revolution of 1917 and this established the Russian Socialist Federative Soviet Republic and started the Russian Civil War between the revolutionary Reds and the counter-revolutionary Whites. In 1922, the communists were victorious, forming the Soviet Union with the unification of the Russian, Transcaucasian, Ukrainian, following Lenins death in 1924, a collective leadership and a brief power struggle, Joseph Stalin came to power in the mid-1920s. Stalin suppressed all opposition to his rule, committed the state ideology to Marxism–Leninism. As a result, the country underwent a period of rapid industrialization and collectivization which laid the foundation for its victory in World War II and postwar dominance of Eastern Europe. Shortly before World War II, Stalin signed the Molotov–Ribbentrop Pact agreeing to non-aggression with Nazi Germany, in June 1941, the Germans invaded the Soviet Union, opening the largest and bloodiest theater of war in history. Soviet war casualties accounted for the highest proportion of the conflict in the effort of acquiring the upper hand over Axis forces at battles such as Stalingrad. Soviet forces eventually captured Berlin in 1945, the territory overtaken by the Red Army became satellite states of the Eastern Bloc. The Cold War emerged by 1947 as the Soviet bloc confronted the Western states that united in the North Atlantic Treaty Organization in 1949. Following Stalins death in 1953, a period of political and economic liberalization, known as de-Stalinization and Khrushchevs Thaw, the country developed rapidly, as millions of peasants were moved into industrialized cities. The USSR took a lead in the Space Race with Sputnik 1, the first ever satellite, and Vostok 1. In the 1970s, there was a brief détente of relations with the United States, the war drained economic resources and was matched by an escalation of American military aid to Mujahideen fighters. In the mid-1980s, the last Soviet leader, Mikhail Gorbachev, sought to reform and liberalize the economy through his policies of glasnost. The goal was to preserve the Communist Party while reversing the economic stagnation, the Cold War ended during his tenure, and in 1989 Soviet satellite countries in Eastern Europe overthrew their respective communist regimes. This led to the rise of strong nationalist and separatist movements inside the USSR as well, in August 1991, a coup détat was attempted by Communist Party hardliners. It failed, with Russian President Boris Yeltsin playing a role in facing down the coup. On 25 December 1991, Gorbachev resigned and the twelve constituent republics emerged from the dissolution of the Soviet Union as independent post-Soviet states
5.
Aleppo
–
Aleppo is a city in Syria, serving as the capital of the Aleppo Governorate, the most populous Syrian governorate. With an official population of 2,132,100, Aleppo was the largest Syrian city before the Syrian Civil War, however, now Aleppo is likely the second-largest city in Syria after the capital Damascus. Aleppo is an ancient city, and one of the oldest continuously inhabited cities in the world, such a long history is attributed to its strategic location as a trading center midway between the Mediterranean Sea and Mesopotamia. For centuries, Aleppo was the largest city in the Syrian region, and it was also one of the largest cities in the Levant before the advent of the Syrian Civil War. The citys significance in history has been its location at one end of the Silk Road, when the Suez Canal was inaugurated in 1869, trade was diverted to sea and Aleppo began its slow decline. At the fall of the Ottoman Empire after World War I, Aleppo ceded its northern hinterland to modern Turkey, in the 1940s, it lost its main access to the sea, Antakya and İskenderun, also to Turkey. Finally, the isolation of Syria in the past few decades further exacerbated the situation and this decline may have helped to preserve the old city of Aleppo, its medieval architecture and traditional heritage. It won the title of the Islamic Capital of Culture 2006, during the Battle of Aleppo the city suffered massive destruction, and has been the worst-hit city in the Syrian Civil War. In December 2016, the Syrian government achieved full control of Aleppo following a successful offensive, modern-day English-speakers commonly refer to the city as Aleppo. It was known in antiquity as Khalpe, Khalibon, and to the Greeks, during the Crusades, and again during the French Mandate for Syria and the Lebanon of 1923–1946, the name Alep was used. Aleppo represents the Italianised version of this, the original ancient name, Halab, has survived as the current Arabic name of the city. Some have proposed that halab means iron or copper in Amorite languages, the modern-day Arabic nickname of the city, ash-Shahbaa, which means the white-colored, also allegedly derives from the famous white marble of Aleppo. From the 11th century it was common usage to apply the term Aram-Zobah to the area of Aleppo. Aleppo has scarcely been touched by archaeologists, since the city occupies its ancient site. The site has been occupied from around 5000 BC, as shown by excavations in Tallet Alsauda, Aleppo appears in historical records as an important city much earlier than Damascus. The first record of Aleppo comes from the third millennium BC, some historians, such as Wayne Horowitz, identify Aleppo with the capital of an independent kingdom closely related to Ebla, known as Armi, although this identification is contested. The main temple of the storm god Hadad was located on the hill in the center of the city. In the Old Babylonian and Old Assyrian Empire period, Aleppos name appears in its form as Ḥalab for the first time
6.
Mamluk Sultanate (Cairo)
–
The Mamluk Sultanate was a medieval realm spanning Egypt, the Levant, and Hejaz. It lasted from the overthrow of the Ayyubid Dynasty until the Ottoman conquest of Egypt in 1517, historians have traditionally broken the era of Mamlūk rule into two periods—one covering 1250–1382, the other, 1382–1517. Western historians call the former the Baḥrī period and the latter the Burjī due to the dominance of the regimes known by these names during the respective eras. Contemporary Muslim historians refer to the divisions as the Turkish. The Mamlūk state reached its height under Turkic rule with Arabic culture, the sultanates ruling caste was composed of Mamluks, soldiers of predominantly Cuman-Kipchaks, Circassian, Abkhazian, Oghuz Turks and Georgian slave origin. While Mamluks were purchased, their status was above ordinary slaves, Mamluks were considered to be true lords, with social status above citizens of Egypt. Though it declined towards the end of its existence, at its height the sultanate represented the zenith of medieval Egyptian and Levantine political, economic, the term Mamluk Sultanate is a modern historiographical term. The Arabic sources for the period of the Bahri Mamluks refer to the dynasty as the State/Realm of the Turks, other official names used were State of the Circassians. A variant thereof emphasized the fact that the Circassians were Turkish-speaking, the term Mongol State was used during Sultan al-Adil Kitbughas rule, who was of Mongol extraction. Dawlatāl Qalāwūn or Dawlat Banī Qalāwūn which means Qalāwūnī State/Dynasty which have ruled for hundred years between 1279 and 1382, al-dawla al-Ẓāhiriyya which meant Ẓāhirī state/dynasty which is the dynasty of Baibars and his two sons al-Said Barakah and Solamish. This dynasty have ruled consecutively for 19 years, Mamluk was a term defined as owned slave, distinguishing the mamluk from the garya and ghulam, which referred to household slaves. After thorough training in fields such as martial arts, court etiquette and Islamic sciences. However, they were expected to remain loyal to their master. Mamluks had formed a part of the state or military apparatus in Syria and Egypt since at least the 9th century, each Ayyubid sultan and high-ranking emir had a private mamluk corps. Most of the mamluks in the Ayyubids service were ethnic Kipchak Turks from Central Asia and they were highly committed to their masters, who they often referred to as father, and were in turn treated more as kinsmen than as slaves by their masters. These mamluks became known as the Salihiyyah, to provision his mamluks, as-Salih forcibly seized the iqtaʿat of his predecessors emirs. Despite his close relationship with his mamluks, tensions existed between as-Salih and the Salihiyyah, and a number of Salihi mamluks were imprisoned or exiled throughout as-Salihs reign. Tensions between as-Salih and his mamluks came to a later in 1249 when Louis IX of Frances forces captured Damietta in their bid to conquer Egypt during the Seventh Crusade
7.
Syria
–
Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
8.
Azerbaijanis
–
Azerbaijanis or Azeris, also known as Azerbaijani Turks, are a Turkic ethnic group in the Caucasus living mainly in Iranian Azerbaijan and the independent Republic of Azerbaijan. They are the second-most numerous ethnic group among the Turkic peoples after Anatolian Turks and they are predominantly Shii Muslims, and have a mixed cultural heritage, including Turkic, Iranian, and Caucasian elements. They comprise the largest ethnic group in Republic of Azerbaijan and by far the second-largest ethnic group in neighboring Iran, the worlds largest number of ethnic Azerbaijanis live in Iran, followed by Azerbaijan. The formation of the Azerbaijan Democratic Republic in 1918 established the territory of the Republic of Azerbaijan, despite living on two sides of an international border, the Azeris form a single ethnic group. However, northerners and southerners due to nearly two centuries of separate social evolution of Iranian Azerbaijanis and Azerbaijanis in Russian/Soviet-influenced Azerbaijan. Azerbaijan is believed to be named after Atropates, a Persian satrap who ruled in Atropatene circa 321 B. C. The name Atropates is the Hellenistic form of Aturpat which means guardian of fire, itself a compound of ātūr fire + -pat suffix for -guardian, -lord, present-day name Azerbaijan is the Arabicized form of Azarbaigān. The latter is derived from Ādurbādagān, itself ultimately from Āturpātakān meaning the land associated with Aturpat, the Russian Brockhaus and Efron Encyclopedic Dictionary, written in the 1890s, also referred to Tatars in Azerbaijan as Aderbeijans, but noted that the term had not been adopted widely. In Azerbaijani language publications, the expression Azerbaijani nation referring to those who were known as Tatars of the Caucasus first appeared in the newspaper Kashkul in 1880, Ancient residents of the area spoke the Old Azeri, which belonged to the Iranian branch of the Indo-European languages. In the 11th century AD with Seljukid conquests, Oghuz Turkic tribes started moving across the Iranian plateau into the Caucasus, the influx of the Oghuz and other Turkmen tribes was further accentuated by the Mongol invasion. Today, this Turkic-speaking population is known as Azerbaijani, caucasian-speaking Albanian tribes are believed to be the earliest inhabitants of the region where the modern-day Republic of Azerbaijan is located. Early Iranian settlements included the Scythians in the ninth century BC, following the Scythians, the Medes came to dominate the area to the south of the Aras River. Ancient Iranian people of the Medes forged a vast empire between 900 and 700 BC, which the Achaemenids integrated into their own empire around 550 BC, during this period, Zoroastrianism spread in the Caucasus and in Atropatene. Alexander the Great defeated the Achaemenids in 330 BC, but allowed the Median satrap Atropates to remain in power, following the decline of the Seleucids in Persia in 247 BC, an Armenian Kingdom exercised control over parts of Caucasian Albania. Caucasian Albanians established a kingdom in the first century BC and largely remained independent until the Persian Sassanids made their kingdom a vassal state in 252 AD, sassanid control ended with their defeat by Muslim Arabs in 642 AD, through the Muslim conquest of Persia. Muslim Arabs defeated the Sassanids and Byzantines as they marched into the Caucasus region, the Arabs made Caucasian Albania a vassal state after the Christian resistance, led by Prince Javanshir, surrendered in 667. Between the ninth and tenth centuries, Arab authors began to refer to the region between the Kura and Aras rivers as Arran, during this time, Arabs from Basra and Kufa came to Azerbaijan and seized lands that indigenous peoples had abandoned, the Arabs became a land-owning elite. Conversion to Islam was slow as local resistance persisted for centuries and resentment grew as small groups of Arabs began migrating to cities such as Tabriz and this influx sparked a major rebellion in Iranian Azerbaijan from 816–837, led by a local Zoroastrian commoner named Bābak
9.
Iraqi Turkmens
–
The Iraqi Turkmens, Iraqi Turks, or Turks of Iraq are a Turkic ethnic group who mostly adhere to a Turkish heritage and identity. They form the third largest ethnic group in Iraq, after Arabs, Iraqi Turkmen mainly reside in northern Iraq and share close cultural ties with Turkey, particularly the Anatolian region. The term Turkmen seems to be a political terminology because it was first used by the British to isolate the Iraqi Turks from Turkey during the Mosul Question during the 1930s. The Iraqi Turkmens are the descendants of various waves of Turkic migration to Mesopotamia beginning from the 7th century until Ottoman rule. With the conquest of Iraq by Suleiman the Magnificent in 1534, followed by Sultan Murad IVs capture of Baghdad in 1638, a large influx of Turks settled down in the region. Most of todays Iraqi Turkmen are the descendants of the Ottoman soldiers, traders, following the establishment of the Republic of Turkey in 1923, the Iraqi Turkmen wanted Turkey to annex the Mosul Vilayet and for them to become part of an expanded Turkish state. Although they were recognized as an entity of Iraq in the constitution of 1925. Claims of their population have ranged between 500,000 and 3 million, Iraqi Turkmens are considered to be the third largest ethnic group in Iraq. According to data from the Iraqi Ministry of Planning there was 3 million Iraqi Turkmen living in the country in 2013, the Iraqi Turkmens predominantly live in the north of Iraq, especially in Tal Afar, Mosul, Arbil, Altunkupri, Kirkuk, and Baghdad. Turkmen primarily inhabit a region stretching from northwestern Iraq to the Iraq–Iran border on the southeast, which is rich in resources. The presence of Turkic peoples in what is today Iraq first began in the 7th century when approximately 2 and they arrived in 674 with the Umayyud conquest of Basra. More Turkic troops settled during the 8th century, from Bukhara to Basra, however, it was the wider migration of the Oghuz Turks towards Anatolia which took place at the end of the ninth century that established a substantial Iraqi Turkmen presence. Successive waves of immigration continued under the rule of the Seljuk Turks who assumed positions of military, the second wave of Turkmen to descend on Iraq were the Turks of the Great Seljuq Empire. Large scale migration of the Turkmen in Iraq occurred in 1055 with the invasion of Sultan Tuğrul Bey, the ruler of the Seljuk dynasty. The third wave, and largest, arose during the Ottoman Empire, by the first half of the sixteenth century the Ottomans had begun their expansion into Iraq, waging wars against their arch rival, the Persian Safavids. The Ottomans encouraged migration from Anatolia and the settlement of immigrant Turkmen along northern Iraq, with loyal Turkmen inhabiting the area, the Ottomans were able to maintain a safe route through to the southern provinces of Mesopotamia. Once the new governor was appointed, the town was to be composed of 1,000 foot soldiers, however, war broke out after 89 years of peace and the city was besieged and finally conquered by Abbas the Great in 1624. The Persians ruled the city until 1638 when a massive Ottoman force, led by Sultan Murad IV, in 1639, the Treaty of Zuhab was signed that gave the Ottomans control over Iraq and ended the military conflict between the two empires
10.
Diwan (poetry)
–
In Muslim cultures of the Middle East, North Africa, Sicily and South Asia, a Diwan is a collection of poems by one author, usually excluding his or her long poems. These poems, frequently sung or set to music, were composed and collected in the imperial courts of various sultanates and were very well known for their ability to inspire. The English usage of the phrase diwan poetry comes from the Arabic word diwan, which is loaned from Persian, the Persian word derived from the Persian dibir meaning writer or scribe. Diwan was also borrowed into Armenian, Arabic, Urdu, Turkish, in Persian, Turkish and other languages the term diwan came to mean a collection of poems by a single author, as in selected works, or the whole body of work of a poet. Thus Diwan-e Mir would be the Collected works of Mir Taqi Mir, the first use of the term in this sense is attributed to Rudaki. This word has also applied in a similar way to collections of Hebrew poetry. Ottoman Divan poetry was a ritualized and symbolic art form. From the Persian poetry that inspired it, it inherited a wealth of symbols whose meanings and interrelationships—both of similitude. One of the characteristics of Divan poetry, however—as of the Persian poetry before it—was its mingling of the mystical Sufi element with a profane. The nightingale, or suffering lover, is seen as situated—both literally and figuratively—in the world, while the rose. Divan poetry was composed through the constant juxtaposition of many such images within a strict metrical framework, the world, as a result, is seen as having both positive aspects and negative aspects. In Urdu poetry diwan are also a collection of poems, anthology Arabic literature Persian literature Ottoman poetry Early Modern literature Poetic meter of Ottoman Turkish Ottoman divan poets Clinton, Jerome W. Bolbol nightingale – In Persian Literature. Diba, Layla S. Gol O Bolbol, many examples of Ottoman Divan poetry, in Turkish, from Internet Archive Divan-Full Text-Republic of Turkey Ministry of Culture and Tourism, in Turkish
11.
Muhammad
–
Muhammad is the prophet of Islam. From a secular historical perspective he was a religious, political, from an Islamic perspective, he was Gods Messenger sent to confirm the essential teachings of monotheism preached previously by Adam, Abraham, Moses, Jesus, and other prophets. He is viewed as the prophet of God in all branches of Islam. Muhammad united Arabia into a single Muslim polity and ensured that his teachings, practices, born approximately 570 CE in the Arabian city of Mecca, Muhammad was orphaned at an early age, he was raised under the care of his paternal uncle Abu Talib. Muhammad gained few early followers, and met hostility from some Meccan tribes, to escape persecution, Muhammad sent some followers to Abyssinia before he and his followers migrated from Mecca to Medina in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, in Medina, Muhammad united the tribes under the Constitution of Medina. In December 629, after eight years of intermittent conflict with Meccan tribes, Muhammad gathered an army of 10,000 Muslim converts, the attack went largely uncontested and Muhammad seized the city with little bloodshed. In 632, a few months after returning from the Farewell Pilgrimage, he fell ill, before his death, most of the Arabian Peninsula had converted to Islam. The revelations, which Muhammad reported receiving until his death, form the verses of the Quran, regarded by Muslims as the Word of God and around which the religion is based. Besides the Quran, Muhammads teachings and practices, found in the Hadith and sira literature, are upheld by Muslims. The name Muhammad means praiseworthy and appears four times in the Quran, Muhammad is sometimes addressed by designations deriving from his state at the time of the address, thus he is referred to as the enwrapped in Quran 73,1 and the shrouded in Quran 74,1. In Sura Al-Ahzab 33,40 God singles out Muhammad as the Seal of the Prophets, the Quran also refers to Muhammad as Aḥmad more praiseworthy. The name Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, begins with the kunya Abū, the Quran is the central religious text of Islam. Muslims believe it represents the words of God revealed by the archangel Gabriel to Muhammad, the Quran, however, provides minimal assistance for Muhammads chronological biography, most Quranic verses do not provide significant historical context. An important source may be found in the works by writers of the 2nd. These include the traditional Muslim biographies of Muhammad, which additional information about Muhammads life. The earliest surviving written sira is Ibn Ishaqs Life of Gods Messenger written c.767 CE, although the work was lost, this sira was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early history source is the history of Muhammads campaigns by al-Waqidi, many scholars accept the earliest biographies as accurate, though their accuracy is unascertainable
12.
Sayyid
–
Women sayyids are given the titles Sayyida, Alawiyah, or Sharifa. In some regions of the Islamic world, such as in India, children of a Sayyida mother but a non-Sayyid father are referred to as Mirza. In the Arab world, sayyid is the equivalent of the English word liege lord or master when referring to a descendant of Muhammad, the word sidi is often used in Arabic. Although not verified, many Arabic language experts state that it has its roots in the word Al Asad Arabic, الأسد meaning lion, probably because of the qualities of valour and leadership. In the early period, the Arabs used the term Sayyid, however, in the modern era, the term Sharif has been used to denote descendants from Hasan, and the term Sayyid has been used to denote descendants from Husayn. Although reliable statistics are unavailable, conservative estimates put the number of Sayyids in the tens of millions, Sayyids often include the following titles in their names to indicate the figure from whom they trace their descent. The descendants of Ali and his wives are called Alvi sayyid, they are titled Shah, Sain. Note, When transliterating Arabic words into English there are two approaches, the user may transliterate the word letter for letter, e. g. الزيدي becomes a-l-z-ai-d-i. The user may transcribe the pronunciation of the word, e. g. الزيدي becomes a-zz-ai-d-i and this is because in Arabic grammar, some consonants cancel the l from the word the al. When the user sees the prefixes an, ar, as, ash, at, az, an i, wi, or vi ending could perhaps be translated by the English suffixes -ite or -ian. The suffix transforms a personal name or place name into the name of a group of people connected by lineage or place of birth, hence Ahmad al-Hassani could be translated as Ahmad, the descendant of Hassan, and Ahmad al-Manami as Ahmad from the city of Manami. For further explanation, see Arabic names, 1Also, El-Husseini, Al-Husseini, Husseini, and Hussaini. 2Those who use the term Sayyid for all descendants of Ali ibn Abi Talib regard Allawis or Alavis as Sayyids. However, Allawis are not descendants of Muhammad, as they are descended from the children of Ali and those who limit the term Sayyid to descendants of Muhammad through Fatima, do not consider Allawis/Alavis to be Sayyids. Some Sayyids also claim to be Najeeb Al Tarfayn, meaning Noble on both sides, which indicates both of their parents are Sayyid. But in actuality this term is applied only to those Sayyids who have both Imam Hassan and Imam Hussain in their ancestry, many feel proud to attach Al Hashmi bil Quraishi at the end as well. The importance of this concept of Najeeb AlTarfayn has its source in the Hadeeth of Muhammad wherein he stated that the Mahdi, or The Hidden One, hence, Shia and Sunni Sayyids have different interpretations of this concept. However, the descendants of many Sufi Saints such as Abdul-Qadir Gilani, Bande Nawaz, the existence of any descendant of Imam Hasan al Askari is disputed by many people
Nasimi park in Sumgait.jpg)
