1.
Church and state in medieval Europe
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The relationship between the Church and the feudal states during the medieval period went through a number of developments. The struggles for power between kings and popes shaped the western world, the Church gradually became a defining institution of the Roman Empire. Emperor Theodosius I made Nicene Christianity the state church of the Roman Empire with the Edict of Thessalonica of 380. After the fall of the Roman Empire in the 5th century, there emerged no single powerful hoe secular governments in the West, but there was a central power in Rome. In this power vacuum, the Church rose to become the dominant power in the West, in this period, members of the Christian clergy wield political authority. This model of relations was accepted by various Church leaders. The classical heritage flourished throughout the Middle Ages in both the Byzantine Greek East and the Latin West, will Durant made a convincing case that certain prominent features of Platos ideal community were discernible in the organization, dogma and effectiveness of the Medieval Church in Europe. For a thousand years Europe was ruled by an order of guardians considerably like that which was visioned by our philosopher, during the Middle Ages it was customary to classify the population of Christendom into laboratores, bellatores, and oratores. The last group, though small in number, monopolized the instruments and opportunities of culture, the clergy, like Platos guardians, were placed in authority. In the latter half of the period in which they ruled, in the latter half of the period in which they ruled, the clergy were as free from family cares as even Plato could desire. This authority was used by local Inquisitions to root out divergent elements. The conflict between Church and state was in ways a uniquely Western phenomenon originating in Late Antiquity. Contrary to Augustinian theology, the Papal States in Italy, today downsized to the State of Vatican, were ruled directly by the Holy See. However, in the Eastern Roman Empire, also known as the Byzantine Empire, Church and state were closely linked and collaborated in a symphony, before the Age of Absolutism, institutions, such as the Church, legislatures, or social elites, restrained monarchical power. When the Holy Roman Empire developed as a force from the tenth century, a dispute between the secular and ecclesiastical powers emerged known as the Investiture Controversy, beginning in the mid-eleventh century and was resolved with the Concordat of Worms in 1122. In England, the principle of separation of church and state can be found in the Magna Carta, the first clause declared that the Church in England would be free from interference by the Crown. This reflected an ongoing dispute King John was having with the Pope over Stephen Langtons election as archbishop of Canterbury, however, the Pope annulled the shameful and demeaning agreement, forced upon the king by violence and fear one month after it was signed. Pope Boniface VIII put forward some of the strongest claims to temporal as well as spiritual supremacy of any Pope and he proclaimed that it is necessary for salvation that every living creature be under submission to the Roman pontiff, pushing Papal Supremacy to its historical extreme
2.
Christianity in the 11th century
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Christianity in the 11th century is marked primarily by the Great Schism of the Church, which formally divided the State church of the Roman Empire into Eastern and Western branches. Cerularius refused, resulting in the leader of the contingent from Rome excommunicating Cerularius, though this event, in and of itself, was relatively insignificant it ultimately marked the end of any pretense of a union between the eastern and western branches of the Church. Though efforts were made at reconciliation at various times, they remained divided, the first major phase of the struggle between Church and state in medieval Europe was marked by the Investiture Controversy between emperor and Pope over the right to make church appointments. In 1059 the Church attempted to control, or exact a price for, under these rules, almost all great marriages required a dispensation. The rules were relaxed to the degree in 1215. The Investiture Controversy, or Lay investiture controversy, was the most significant conflict between secular and religious powers in medieval Europe and it began as a dispute in the 11th century between the Holy Roman Emperor Henry IV, and Pope Gregory VII concerning who would appoint bishops. The end of lay investiture threatened to undercut the power of the empire, bishops collected revenues from estates attached to their bishopric. Noblemen who held lands hereditarily passed those lands on within their family, however, because bishops had no legitimate children, when a bishop died it was the kings right to appoint a successor. Kings would bestow bishoprics to members of families whose friendship he wished to secure. Furthermore, if a left a bishopric vacant, then he collected the estates revenues until a bishop was appointed. The infrequence of this repayment was a source of dispute. The Church wanted to end this lay investiture because of the corruption, not only from vacant sees. Pope Gregory VII issued the Dictatus Papae, which declared that the Pope alone could appoint or depose bishops or translate them to other sees. The English dispute was resolved by the Concordat of London in 1107, Cluny championed a revived Papacy during this century and encouraged stricter monastic discipline with a return to the principles of the Benedictine Rule. Cluny Abbey promoted art and literature, and the liturgy at the Romanesque abbey church was a formal affair dedicated to glorifying God. Together with the revived Papacy, Cluny worked for greater devotion among men in the Church, the spread Christianity was reversed temporarily in Poland, as the pagan reaction in Poland saw many churches and monasteries burned, and priests killed. Scandinavia was the last part of Germanic Europe to convert and most resistant, later, German and Scandinavian noblemen extended their power to Finnic, Samic, Baltic and some Slavic peoples. Many Goths converted to Christianity as individuals outside the Roman Empire, most members of other tribes converted Christian when their respective tribes settled within the empire, and most Franks and Anglo-Saxons converted a few generations later
3.
Christianity in the 12th century
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Christianity in the 12th century was marked by a continuation of the Crusades, namely with the Second Crusade in the Holy Land. The English dispute was resolved by the Concordat of London,1107, the Medieval Inquisition is a series of inquisitions from around 1184, including the Episcopal Inquisition and later the Papal Inquisition. It was in response to movements within Europe considered apostate or heretical to Western Catholicism, in particular the Cathars and these were the first inquisition movements of many that would follow. The inquisitions in combination with the Albigensian Crusade were fairly successful in ending heresy, modern western universities have their origins directly in the Medieval Church. They began as schools, and all students were considered clerics. This was a benefit as it placed the students under ecclesiastical jurisdiction and thus imparted certain legal immunities, two new orders of architecture emerged from the Church of this era. The earlier Romanesque style combined massive walls, rounded arches and ceilings of masonry, to compensate for the absence of large windows, interiors were brightly painted with scenes from the Bible and the lives of the saints. Later, the Basilique Saint-Denis marked a new trend in cathedral building when it utilized Gothic architecture. This style, with its windows and high, pointed arches, improved lighting. Eight new monastic orders were founded in the 12h century, many of them functioning as Military Knights of the Crusades, Cistercian monk Bernard of Clairvaux exerted great influence over the new orders and produced reforms to ensure purity of purpose. His influence led Pope Alexander III to begin reforms that would lead to the establishment of canon law, scholasticism comes from the Latin word scholasticus meaning that belongs to the school, it was a method of learning taught by the academics of medieval universities c. 1100–1500. Scholasticism originally began to reconcile the philosophy of the ancient classical philosophers with medieval Christian theology and it is not a philosophy or theology in itself but a tool and method for learning which puts emphasis on dialectical reasoning. The primary purpose of scholasticism was to find the answer to a question or resolve a contradiction and it is most well known in its application in medieval theology but was eventually applied to classical philosophy and many other fields of study. His particular approach, however, was not very influential in his time, the first Cistercian abbey was founded by Robert of Molesme in 1098, at Cîteaux Abbey. The keynote of Cistercian life was a return to a literal observance of the Rule of Saint Benedict, the most striking feature in the reform was the return to manual labour, and especially to field-work, which became a special characteristic of Cistercian life. Inspired by Saint Bernard of Clairvaux, the Cistercians became the force of technological diffusion in medieval Europe. By the end of the 12th century the Cistercian houses numbered 500, in the 13th a hundred more were added, and at its height in the 15th century, the order claimed to have close to 750 houses. Most of these were built in areas and played a major part in bringing such isolated parts of Europe into economic cultivation
4.
Monarchies
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
5.
Abbot
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Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as a title to a clergyman who is not the head of a monastery. The word is derived from the Aramaic av meaning father or abba, in the Septuagint, it was written as abbas. At first it was employed as a title for any monk. The title abbot came into general use in western monastic orders whose members include priests. An abbot is the head and chief governor of a community of monks, the English version for a female monastic head is abbess. In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was, sometimes he ruled over only one community, sometimes over several, each of which had its own abbot as well. Saint John Cassian speaks of an abbot of the Thebaid who had 500 monks under him, by the Rule of St Benedict, which, until the Cluniac reforms, was the norm in the West, the abbot has jurisdiction over only one community. Monks, as a rule, were laymen, nor at the outset was the abbot any exception, for the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest church. This rule proved inconvenient when a monastery was situated in a desert or at a distance from a city, the change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century. The ecclesiastical leadership exercised by abbots despite their frequent lay status is proved by their attendance, thus at the first Council of Constantinople, AD448,23 archimandrites or abbots sign, with 30 bishops. The second Council of Nicaea, AD787, recognized the right of abbots to ordain their monks to the inferior orders below the diaconate, abbots used to be subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Code of Justinian expressly subordinates the abbot to episcopal oversight, in the 12th century, the abbots of Fulda claimed precedence of the archbishop of Cologne. It has been maintained that the right to wear mitres was sometimes granted by the popes to abbots before the 11th century, but the documents on which this claim is based are not genuine. The first undoubted instance is the bull by which Alexander II in 1063 granted the use of the mitre to Egelsinus, abbot of the monastery of St Augustine at Canterbury. Of these the precedence was yielded to the abbot of Glastonbury, until in AD1154 Adrian IV granted it to the abbot of St Albans, next after the abbot of St Albans ranked the abbot of Westminster and then Ramsey. Of course, they always and everywhere had the power of admitting their own monks, the power of the abbot was paternal but absolute, limited, however, by the canon law. One of the goals of monasticism was the purgation of self and selfishness
6.
Pope Gregory VII
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Gregory VII, born Hildebrand of Sovana, was Pope from 22 April 1073 to his death in 1085. He was also at the forefront of developments in the relationship between the emperor and the papacy during the years before he became pope. He was the first pope in centuries to rigorously enforce the Western Churchs ancient policy of celibacy for the clergy. He excommunicated Henry IV three times, consequently, Henry IV would appoint Antipope Clement III to oppose him in the political power struggles between the Catholic Church and his empire. Hailed as one of the greatest of the Roman pontiffs after his reforms proved successful, Gregory VII was, during his own reign and this was eagerly repeated by later opponents of the Catholic Church, such as the English Protestant John Foxe. Joseph McCabe describes Gregory as a rough and violent peasant, enlisting his brute strength in the service of the ideal which he embraced. His zeal, moral force, and religious conviction, however, ensured that he should retain to a degree the loyalty. Gregory was born as Ildebrando di Soana in Sovana, in the county of Grosseto, now southern Tuscany and he was said to be of humble origins. One finds in Johann Georg Estor the claim that he was the son of a blacksmith. As a youth he was sent to study in Rome at the monastery of St. Mary on the Aventine, among his masters were the erudite Lawrence, archbishop of Amalfi, and Johannes Gratianus, the future Pope Gregory VI. When the latter was deposed by Holy Roman Emperor Henry III and exiled to Germany, according to some chroniclers, Hildebrand moved to Cluny after Gregorys death, which occurred in 1048, his declaration to have become a monk at Cluny must not be taken literally. He then accompanied Abbot Bruno of Toul to Rome, there, Bruno was elected Pope, choosing the name Leo IX, Leo sent Hildebrand as his legate to Tours in France in the wake of the controversy created by Berengar of Tours. At Leos death, the new Pope, Victor II, confirmed him as legate, while Victors successor Stephen IX sent him and Anselm of Lucca to Germany to obtain recognition from the Empress Agnes de Poitou. With the help of 300 Norman knights sent by Richard of Aversa, between 1058 and 1059, he was created archdeacon of the Roman church, becoming the most important figure in the papal administration. He was again the most powerful figure behind the election of Anselm of Lucca the Elder as Pope Alexander II in the election of October 1061. The new pope put forward the reform program devised by Hildebrand, Pope Gregory VII was one of the few popes elected by acclamation. On the death of Alexander II on 21 April 1073, as the obsequies were being performed in the Lateran Basilica, there arose a loud outcry from the clergy and people, Blessed Peter has chosen Hildebrand the Archdeacon. Hildebrand immediately fled, and hid himself for some time, thereby making it clear that he had refused the election in the Liberian Basilica
7.
Henry IV, Holy Roman Emperor
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Henry IV ascended to King of the Germans in 1056. From 1084 until his abdication in 1105, he was also referred to as the King of the Romans. He was the emperor of the Salian dynasty and one of the most powerful. His reign was marked by the Investiture Controversy with the Papacy, several civil wars over his throne took place in both Italy and Germany. He died of illness, soon after defeating his sons army near Visé, in Lorraine, in 1056 at Aachen, Henry IV was enthroned as the King of the Germans by Pope Victor II, while his mother, Agnes of Poitou, became regent. In 1062 the young king was kidnapped as a result of the Coup of Kaiserswerth, Agnes retired to a convent, and the government was placed in the hands of Anno. His first action was to back Pope Alexander II against the antipope Honorius II, the education and training of Henry were supervised by Anno, who was called his magister, while Adalbert of Hamburg, archbishop of Bremen, was styled Henrys patronus. Henrys education seems to have been neglected, and his willful, the malleable Adalbert of Hamburg soon became the confidante of the ruthless Henry. Eventually, during an absence of Anno from Germany, Henry managed to control of his civil duties. Henrys entire reign was marked by apparent efforts to consolidate Imperial power, in reality, however, he carefully worked to maintain the loyalty of the nobility and the support of the pope. In 1066, he expelled from the Crown Council Adalbert of Hamburg, Henry also adopted urgent military measures against the Slav pagans, who had recently invaded Germany and besieged Hamburg. In June 1066 Henry married Bertha of Savoy/Turin, daughter of Otto, Count of Savoy, in the same year, at the request of the Pope, he assembled an army to fight the Italo-Normans of southern Italy. Henrys troops had reached Augsburg when he received news that Godfrey of Tuscany, husband of the powerful Matilda of Canossa, in 1068, driven by his impetuous character and his infidelities, Henry attempted to divorce Bertha. Henry obeyed and his wife returned to Court, Henry believed that the Papal opposition was less about his marriage than about overthrowing lay power within the Empire, in favour of an ecclesiastical hierarchy. In the late 1060s, Henry demonstrated his determination to reduce any opposition and he led expeditions against the Lutici and the margrave of a district east of Saxony, soon afterwards he had to quell the rebellions of Rudolf of Swabia and Berthold of Carinthia. Much more serious was Henrys struggle with Otto of Nordheim, duke of Bavaria and it was decided that a trial by combat should take place at Goslar, but when Ottos demand for safe conduct to and from the place of meeting was refused, he declined to appear. He was declared deposed in Bavaria, and his Saxon estates were plundered, however, he obtained sufficient support to carry on a struggle with the king in Saxony and Thuringia until 1071, when he submitted at Halberstadt. Henry aroused the hostility of the Thuringians by supporting Siegfried, archbishop of Mainz, in his efforts to exact tithes from them
8.
Henry I of England
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Henry I, also known as Henry Beauclerc, was King of England from 1100 to his death. Henry was the son of William the Conqueror and was educated in Latin. On Williams death in 1087, Henrys elder brothers Robert Curthose and William Rufus inherited Normandy and England, respectively, Henry purchased the County of Cotentin in western Normandy from Robert, but William and Robert deposed him in 1091. Henry gradually rebuilt his power base in the Cotentin and allied himself with William against Robert, Henry was present when William died in a hunting accident in 1100, and he seized the English throne, promising at his coronation to correct many of Williams less popular policies. Henry married Matilda of Scotland but continued to have a number of mistresses. Robert, who invaded in 1101, disputed Henrys control of England, the peace was short-lived, and Henry invaded the Duchy of Normandy in 1105 and 1106, finally defeating Robert at the Battle of Tinchebray. Henry kept Robert imprisoned for the rest of his life, following Henrys victory at the Battle of Brémule, a favourable peace settlement was agreed with Louis in 1120. Considered by contemporaries to be a harsh but effective ruler, Henry skilfully manipulated the barons in England, Normandy was also governed through a growing system of justices and an exchequer. Many of the officials who ran Henrys system were new men of obscure backgrounds rather than families of high status. Henry encouraged ecclesiastical reform, but became embroiled in a dispute in 1101 with Archbishop Anselm of Canterbury. He supported the Cluniac order and played a role in the selection of the senior clergy in England. Henrys only legitimate son and heir, William Adelin, drowned in the White Ship disaster of 1120, Henry took a second wife, Adeliza, in the hope of having another son, but their marriage was childless. In response to this, Henry declared his daughter, Matilda, his heir, the relationship between Henry and the couple became strained, and fighting broke out along the border with Anjou. Henry died on 1 December 1135 after a week of illness, despite his plans for Matilda, the King was succeeded by his nephew, Stephen of Blois, resulting in a period of civil war known as the Anarchy. Henry was probably born in England in 1068, in either the summer or the last weeks of the year, possibly in the town of Selby in Yorkshire. His father was William the Conqueror, who had originally been the Duke of Normandy and then, following the invasion of 1066, became the King of England, the invasion had created an Anglo-Norman elite, many with estates spread across both sides of the English Channel. These Anglo-Norman barons typically had close links to the kingdom of France, Henrys mother, Matilda of Flanders, was the granddaughter of Robert II of France, and she probably named Henry after her uncle, King Henry I of France. Henry was the youngest of William and Matildas four sons, physically he resembled his older brothers Robert Curthose, Richard and William Rufus, being, as historian David Carpenter describes, short, stocky and barrel-chested, with black hair
9.
Pope Paschal II
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Pope Paschal II, born Ranierius, was Pope from 13 August 1099 to his death in 1118. A monk of the Cluniac order, he was created Cardinal-Priest of San Clemente by Pope Gregory VII in 1073 and he was consecrated as pope in succession to Pope Urban II on 19 August 1099. His reign of almost twenty years was long for a pope of the Middle Ages. He was born in Bleda, near Forlì, Romagna, in the long struggle with the Holy Roman Emperors over investiture, he zealously carried on the Hildebrandine policy in favor of papal privilege, but with only partial success. The future Emperor Henry V took advantage of his fathers excommunication to rebel, even to the point of seeking out Paschal II for absolution for associating with his father, Henry IV. But, Henry V was even more persistent in maintaining the right of investiture than Emperor Henry IV had been before his death in 1105. The imperial Diet at Mainz invited Paschal II to visit Germany and settle the trouble in January 1106, but the Pope in the Council of Guastalla simply renewed the prohibition of investiture. Preparations were made for the coronation on 12 February 1111, but the Romans rose in revolt against Henry, and the German king retired, taking the Pope and Curia with him. After 61 days of imprisonment, during which Prince Robert I of Capuas Norman army was repulsed on its rescue mission. Henry V was then crowned in St. Peters on 13 April 1111, Emperor Henry V at once laid claim to Matildas lands as imperial fiefs and forced the Pope to flee from Rome. Paschal II returned after the Emperors withdrawal at the beginning of 1118, Pope Paschal II ordered the building of the a basilica of Santi Quattro Coronati on the ashes of the one burned during the Norman sack of Rome in 1084. During Paschals trip to France in 1106-1107, he consecrated the Cluniac church of Notre Dame at La Charité-sur-Loire, in 1116, Paschal II, at the behest of Count Ramon Berenguer III, issued a crusade for the capture of Tarragona. This was something the patriarch could not do in face of opposition from the majority of clergy, the world. Paschals demand remained the status quo condition for re-unification of the Churches, the first bishop of America was appointed during Paschal IIs reign, nearly four centuries before Columbus first voyage across the Atlantic. Erik Gnupsson was given the province of Greenland and Vinland, the believed to refer to what is now Newfoundland. Pope Paschal II issued the bull Pie Postulatio Voluntatis on 15 February 1113 and it also confirmed the orders acquisitions and donations in Europe and Asia and exempted it from all authority save that of the Pope. First Council of the Lateran Concordat of Worms This article incorporates text from a now in the public domain, Chisholm, Hugh. Herbermann, Charles, ed. Pope Paschal II
10.
France in the Middle Ages
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From the 13th century on, the state slowly regained control of a number of these lost powers. The crises of the 13th and 14th centuries led to the convening of an assembly, the Estates General. From the Middle Ages onward, French rulers believed their kingdoms had natural borders, the Pyrenees, the Alps and this was used as a pretext for an aggressive policy and repeated invasions. The belief, however, had little basis in reality for not all of territories were part of the Kingdom. France had important rivers that were used as waterways, the Loire, the Rhone and these rivers were settled earlier than the rest and important cities were founded on their banks but they were separated by large forests, marsh, and other rough terrains. Before the Romans conquered Gaul, the Gauls lived in villages organised in wider tribes, the Romans referred to the smallest of these groups as pagi and the widest ones as civitates. These pagi and civitates were often taken as a basis for the imperial administration and these religious provinces would survive until the French revolution. Discussion of the size of France in the Middle Ages is complicated by distinctions between lands personally held by the king and lands held in homage by another lord, the domaine royal of the Capetians was limited to the regions around Paris, Bourges and Sens. The great majority of French territory was part of Aquitaine, the Duchy of Normandy, the Duchy of Brittany, the Comté of Champagne, the Duchy of Burgundy, and other territories. Philip II Augustus undertook a massive French expansion in the 13th century, only in the 15th century would Charles VII and Louis XI gain control of most of modern-day France. The weather in France and Europe in the Middle Ages was significantly milder than during the preceding or following it. Historians refer to this as the Medieval Warm Period, lasting from about the 10th century to about the 14th century, part of the French population growth in this period is directly linked to this temperate weather and its effect on crops and livestock. At the end of the Middle Ages, France was the most populous region in Europe—having overtaken Spain, in the 14th century, before the arrival of the Black Death, the total population of the area covered by modern-day France has been estimated at around 17 million. The population of Paris is controversial, josiah Russell argued for about 80,000 in the early 14th century, although he noted that some other scholars suggested 200,000. The higher count would make it by far the largest city in western Europe, the Black Death killed an estimated one-third of the population from its appearance in 1348. The concurrent Hundred Years War slowed recovery and it would be the mid-16th century before the population recovered to mid-fourteenth century levels. The vast majority of the population spoke a variety of vernacular languages derived from vulgar Latin. Modern linguists typically add a group within France around Lyon
11.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
12.
Salian dynasty
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The Salian dynasty, was a dynasty in the High Middle Ages. He was elected German King in 1024 and crowned Holy Roman Emperor on 26 March 1027. The four Salian kings of the dynasty—Conrad II, Henry III, Henry IV, and Henry V—ruled the Holy Roman Empire from 1027 to 1125 and they achieved the development of a permanent administrative system based on a class of public officials answerable to the crown. Werner of Worms and his son Duke Conrad the Red of Lorraine, Conrad the Red married Liutgarde, a daughter of Emperor Otto I. Their son Otto I, Duke of Carinthia ruled Carinthia from 978 to 1004, Duke Otto had three sons, Bruno, who became Pope Gregory V, Conrad, and Henry, count of Speyer. Henry was the father of the first Salian Emperor Conrad II, Pope Leo IX also had family ties to the dynasty, since his grandfather Hugo III was the brother of Adelheid, the grandmother of Henry III. After the death of the last Saxon Emperor Henry II the first Salian regent Conrad II was elected by the majority of the Prince-electors and was crowned German king in Mainz on 8 September 1024. Early in 1026 Conrad went to Milan, where Ariberto, archbishop of Milan, when Rudolph III, King of Burgundy died 1032, Conrad II also claimed this kingship on the basis of an inheritance Henry II had extorted from the former in 1006. Despite some opposition, the Burgundian and Provençal nobles paid homage to Conrad in Zürich in 1034 and this Kingdom of Burgundy would become known as the Kingdom of Arles under Conrads successors. Already in 1028 Conrad II had his son Henry III elected and anointed king of Germany, henrys tenure led to an overstatement of previously unknown sacral kingship. So during this reign Speyer Cathedral was expanded to be the largest church in Western Christendom, henrys conception of a legitimate power of royal disposition in the duchies was successful against the dukes, and thus secured royal control. However, in Lorraine, this led to years of conflict, but also in southern Germany a powerful opposition group was formed in the years 1052–1055. 1046 Henry ended the schism, freed the Papacy from dependence on the Roman nobility. His early death in 1056 was long regarded as a disaster for the Empire, the early Salians owed much of their success to their alliance with the Church, a policy begun by Otto I, which gave them the material support they needed to subdue rebellious dukes. In time, however, the Church came to regret this close relationship, the pope also attacked the concept of monarchy by divine right and gained the support of significant elements of the German nobility interested in limiting imperial absolutism. More important, the pope forbade ecclesiastical officials under pain of excommunication to support Henry as they had so freely done in the past, in the end, Henry IV journeyed to Canossa in northern Italy in 1077 to do penance and to receive absolution from the pope. However, he resumed the practice of lay investiture and arranged the election of an antipope in 1080, the monarchs struggle with the papacy resulted in a war that ravaged through the Holy Roman Empire from 1077 until the Concordat of Worms in 1122. The reign of the last ruler of the Salian dynasty Henry V coincided with the phase of the great Investiture Controversy
13.
Hohenstaufen
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The Hohenstaufen, also called the Staufer or Staufen, were a dynasty of German kings during the Middle Ages. Besides Germany, they ruled the Kingdom of Sicily. In Italian historiography, they are known as the Svevi, since they were dukes of Swabia from 1079, three members of the dynasty—Frederick I, Henry VI and Frederick II—were crowned Holy Roman Emperor. The name Staufen derives from Stauf, meaning chalice, and was applied to conical hills in Swabia in the Middle Ages. The family derives its name from the castle which the first Swabian duke of the lineage built there in the half of the 11th century. Staufen castle was finally called Hohenstaufen by historians in the 19th century. The name of the dynasty followed, but in recent decades the trend in German historiography has been to prefer the name Staufer, the noble family first appeared in the late 10th century in the Swabian Riesgau region around the former Carolingian court of Nördlingen. A local count Frederick is mentioned as progenitor in a pedigree drawn up by Abbot Wibald of Stavelot at the behest of Emperor Frederick Barbarossa in 1153. He held the office of a Swabian count palatine, his son Frederick of Buren married Hildegard of Egisheim-Dagsburg and their son Frederick I was appointed Duke of Swabia at Hohenstaufen Castle by the Salian king Henry IV of Germany in 1079. At the same time, Duke Frederick I was engaged to the kings approximately seventeen-year-old daughter, Fredericks brother Otto was elevated to the Strasbourg bishopric in 1082. Upon Fredericks death, he was succeeded by his son, Duke Frederick II, Frederick II remained a close ally of the Salians, he and his younger brother Conrad were named the kings representatives in Germany when the king was in Italy. Around 1120, Frederick II married Judith of Bavaria from the rival House of Welf, when the last male member of the Salian dynasty, Emperor Henry V, died without heirs in 1125, a controversy arose about the succession. A civil war between Fredericks dynasty and Lothairs ended with Fredericks submission in 1134, after Lothairs death in 1137, Fredericks brother Conrad was elected King as Conrad III. In 1147, Conrad heard Bernard of Clairvaux preach the Second Crusade at Speyer, conrads brother Duke Frederick II died in 1147, and was succeeded in Swabia by his son, Duke Frederick III. When King Conrad III died without heir in 1152, Frederick also succeeded him. As royal access to the resources of the church in Germany was much reduced and he was soon crowned emperor in Italy, but decades of warfare on the peninsula yielded scant results. The Papacy and the prosperous city-states of the Lombard League in northern Italy were traditional enemies, under the skilled leadership of Pope Alexander III, the alliance suffered many defeats but ultimately was able to deny the emperor a complete victory in Italy. During Fredericks long stays in Italy, the German princes became stronger, offers of reduced taxes and manorial duties enticed many Germans to settle in the east in the course of the Ostsiedlung
14.
Germanic peoples
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The Germanic peoples are an ethno-linguistic Indo-European group of Northern European origin. They are identified by their use of Germanic languages, which diversified out of Proto-Germanic during the Pre-Roman Iron Age, the term Germanic originated in classical times when groups of tribes living in Lower, Upper, and Greater Germania were referred to using this label by Roman scribes. Tribes referred to as Germanic by Roman authors generally lived to the north, in about 222 BCE, the first use of the Latin term Germani appears in the Fasti Capitolini inscription de Galleis Insvbribvs et Germ. This may simply be referring to Gaul or related people, the term Germani shows up again, allegedly written by Poseidonios, but is merely a quotation inserted by the author Athenaios who wrote much later. Somewhat later, the first surviving detailed discussions of Germani and Germania are those of Julius Caesar, from Caesars perspective, Germania was a geographical area of land on the east bank of the Rhine opposite Gaul, which Caesar left outside direct Roman control. This usage of the word is the origin of the concept of Germanic languages. In other classical authors the concept sometimes included regions of Sarmatia, also, at least in the south there were Celtic peoples still living east of the Rhine and north of the Alps. Caesar, Tacitus and others noted differences of culture which could be found on the east of the Rhine, but the theme of all these cultural references was that this was a wild and dangerous region, less civilised than Gaul, a place that required additional military vigilance. Caesar used the term Germani for a specific tribal grouping in northeastern Belgic Gaul, west of the Rhine. He made clear that he was using the name in the local sense and these are the so-called Germani Cisrhenani, whom Caesar believed to be closely related to the peoples east of the Rhine, and descended from immigrants into Gaul. Caesar described this group of both as Belgic Gauls and as Germani. Gauls are associated with Celtic languages, and the term Germani is associated with Germanic languages, but Caesar did not discuss languages in detail. It has been claimed, for example by Maurits Gysseling, that the names of this region show evidence of an early presence of Germanic languages. The etymology of the word Germani is uncertain, the likeliest theory so far proposed is that it comes from a Gaulish compound of *ger near + *mani men, comparable to Welsh ger near, Old Irish gair neighbor, Irish gar- near, garach neighborly. Another Celtic possibility is that the name meant noisy, cf. Breton/Cornish garm shout, however, here the vowel does not match, nor does the vowel length ). Others have proposed a Germanic etymology *gēr-manni, spear men, cf. Middle Dutch ghere, Old High German Ger, Old Norse geirr. However, the form gēr seems far too advanced phonetically for the 1st century, has a vowel where a short one is expected. The term Germani, therefore, probably applied to a group of tribes in northeastern Gaul who may or may not have spoken a Germanic language
15.
Henry V, Holy Roman Emperor
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Henry V was King of Germany and Holy Roman Emperor, the fourth and last ruler of the Salian dynasty. Henrys reign coincided with the phase of the great Investiture Controversy. By the settlement of the Concordat of Worms, he surrendered to the demands of the generation of Gregorian reformers. Henrys parents were Henry IV, Holy Roman Emperor, and Bertha of Savoy, on 6 January 1099, his father had him crowned King of Germany at Aachen in place of his older brother, the rebel Conrad. Despite the initial setbacks of the rebels, Henry IV was forced to abdicate, order was soon restored in Germany, the citizens of Cologne were punished with a fine, and an expedition against Robert II, Count of Flanders, brought this rebel to his knees. In 1107, Henry undertook a campaign to restore Borivoi II in Bohemia, Henry summoned Svatopluk the Lion, who had captured Duke Borivoi. Borivoi was released at the command and made godfather to Svatopluks new son. Nevertheless, on Svatopluks return to Bohemia, he assumed the throne, in 1108, Henry went to war with Coloman of Hungary on behalf of Prince Álmos. An attack by Boleslaus III of Poland and Borivoi on Svatopluk forced Henry to give up his campaign, in 1110, he succeeded in securing the dukedom of Bohemia for Ladislaus I. Henrys primary concern during his reign was settling the Investiture Controversy, the papal party who had supported Henry in his resistance to his father hoped he would assent to the papal decrees, which had been renewed by Paschal II at the synod of Guastalla in 1106. The king, however, continued to invest the bishops, after some hesitation, Paschal preferred France to Germany, and, after holding a council at Troyes, renewed his prohibition of lay investiture. The matter slumbered until 1110, when, negotiations between king and pope having failed, Paschal renewed his decrees and Henry invaded Italy with a large army. The strength of his forces helped him to secure recognition in Lombardy. Having entered Rome and sworn the usual oaths, the king presented himself at St. Peters Basilica on 12 February 1111 for his coronation, Paschal and sixteen cardinals were seized by Henrys soldiers. In the general disorder that followed, an attempt to liberate the pontiff was thwarted in a struggle during which the king was wounded. A Norman army sent by Prince Robert I of Capua to rescue the papists was turned back by the imperialist count of Tusculum, Henry left Rome carrying the pope with him. Paschals failure to obtain assistance drew from him a confirmation of the right of investiture. In 1112, Lothair of Supplinburg, Duke of Saxony, rose in arms against Henry, on 7 January 1114 at Mainz, Henry married Matilda, the daughter of Henry I of England
16.
Pope Callixtus II
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Pope Callixtus II or Callistus II, born Guy of Burgundy, reigned from 1 February 1119 to his death in 1124. His pontificate was shaped by the Investiture Controversy, which he was able to settle through the Concordat of Worms in 1122. Born the fourth son of William I, Count of Burgundy, one of the wealthiest rulers in Europe and his family was part of a network of noble alliances. He was a cousin of Arduin of Ivrea, the King of Italy. One sister, Gisela, was married to Humbert II, Count of Savoy and his brother Raymond was married to Urraca, the heiress of León, and fathered the future King Alfonso VII of León. His brother Hugh was an Archbishop of Besançon, Guy first appears in contemporary records when he became the Archbishop of Vienne in 1088. He held strong views about the Investiture Controversy. These concessions were received with violent opposition and nowhere more so than in France, where the opposition was led by Guy and these decrees were sent to Paschal II with a request for a confirmation, which they received on 20 October 1112. Guy was later, apparently, created cardinal by Pope Paschal, Archbishop Guy de Bourgogne of Vienne, France, who was not a cardinal, was elected at Cluny on 2 February 1119. Nine cardinals took part in the election, most of the other cardinals were in Rome. He was crowned at Vienne on 9 February 1119, as Calixtus II. At the outset, it appeared that the new Pope was willing to negotiate with Henry V, who received the embassy at Strasbourg. Henry V arrived for his conference at Mousson — not alone, as had been anticipated. Calixtus II, fearing that force was likely to be used to extract prejudicial concessions, since there was no compromise coming from Henry V, it was determined on 30 October 1119 that the Emperor and his antipope should be solemnly excommunicated. The Imperial candidate was obliged to flee to the fortress of Sutri and he was transferred from prison to prison first near Salerno, and afterwards at the fortress of Fumo. The imperial allies in Rome soon disbanded, in 1120 Calixtus II issued the papal bull Sicut Judaeis setting out the official position of the papacy regarding the treatment of Jews. It was prompted by the First Crusade, during which five thousand Jews were slaughtered in Europe. The bull was intended to protect Jews and echoed the position of Pope Gregory I that Jews were entitled to enjoy their lawful liberty, having established his power in Italy, the Pope resolved to re-open negotiations with Henry V on the question of investiture
17.
Concordat of Worms
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Previous Holy Roman Emperors had thought it their right, granted by God, to name Church officials within their territories and to confirm the Papal election. These rights lay outside feudalism, which defined authority in a hierarchy of personal relations, the pope emerged as a figure above and out of the direct control of the Holy Roman Emperor. Beyond the borders of Germany, in Burgundy and Italy, the Emperor was to forward the symbols of authority within six months. Calixtus reference to the homage due the emperor on appointment is guarded. The Emperors right to a substantial imbursement on the election of a bishop or abbot was specifically denied. The Emperor renounced the right to invest ecclesiastics with ring and crosier, the symbols of their spiritual power, the two ended by granting one another peace. The Concordat was confirmed by the First Council of the Lateran in 1123, the Concordat of Worms was a part of the larger reforms put forth by many popes, most notably Pope Gregory VII. These included celibacy of the clergy, end of simony and autonomy of the Church from secular leaders, the most prized and contested rights that attached to benefices were inheritance and security against confiscation. Benefices were lands granted by the Church to faithful lords, in exchange, the Church expected rent or other services, such as military protection. These lands would then be divided between lesser lords and commoners. This was the nature of European feudalism, inheritance was an important issue, since land could fall into the hands of those who did not have loyalty to the Church or the great lords. The usual grant was in precaria, the granting of a life tenure, the tenant could be expelled from the land at any time. Counts’ benefices came to be inherited as counties were broken up and as counts assimilated their offices and ex-officio lands to their family property. In central Europe, kings and counts probably were willing to allow the inheritance of small parcels of land to the heirs of those who had offered military or other services in exchange for tenancy and this was contingent on the heirs being reasonably loyal and capable. Churches in Germany, as elsewhere, were willing to allow peasants to inherit their land and this was a source of profit to both churches and lords when the inheritors were charged a fee to inherit the land. Most bishops had a different attitude toward freemen and nobles, to these peasants, grants were made in precario or in beneficio, usually for a specified and limited number of life tenures. It was not impossible to land left to noble families for generations. But the longer the family held land, the more difficult it was to oust them from the land
18.
Decline of the Western Roman Empire
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The Fall of the Western Roman Empire was the process of decline in the Western Roman Empire in which it failed to enforce its rule, and its vast territory was divided into several successor polities. Increasing pressure from barbarians outside Roman culture also contributed greatly to the collapse, the reasons for the collapse are major subjects of the historiography of the ancient world and they inform much modern discourse on state failure. Relevant dates include 117 CE, when the Empire was at its greatest territorial extent, irreversible major territorial loss, however, began in 376 with a large-scale irruption of Goths and others. In 395, after winning two destructive civil wars, Theodosius I died, leaving a field army and the Empire, still plagued by Goths. Invading barbarians had established their own power in most of the area of the Western Empire, while its legitimacy lasted for centuries longer and its cultural influence remains today, the Western Empire never had the strength to rise again. The Fall is not the only unifying concept for these events, the Fall of the Western Roman Empire was the process of decline in the Western Roman Empire in which it failed to enforce its rule. The Fall is not the only unifying concept for these events, for Dio Cassius, the accession of the emperor Commodus in 180 CE marked the descent from a kingdom of gold to one of rust and iron. Gibbon started his story in 98 and Theodor Mommsen regarded the whole of the period as unworthy of inclusion in his Nobel Prize-winning History of Rome. Arnold J. Toynbee and James Burke argue that the entire Imperial era was one of decay of institutions founded in republican times. Gibbon gave a formulation of reasons why the Fall happened. He began a controversy about the role of Christianity, but he gave great weight to other causes of internal decline. The story of its ruin is simple and obvious, and, instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long. The victorious legions, who, in distant wars, acquired the vices of strangers and mercenaries, first oppressed the freedom of the republic, alexander Demandt enumerated 210 different theories on why Rome fell, and new ideas have emerged since. Historians still try to analyze the reasons for loss of control over a vast territory. Comparison has also made with the Han Empire in China. At least from the time of Henri Pirenne, scholars have described continuity of culture and of political legitimacy, Pirenne postponed the demise of classical civilization to the 8th century. The more recent formulation of a period characterized as Late Antiquity emphasizes the transformations of ancient to medieval worlds within a cultural continuity. In recent decades archaeologically-based argument even extends the continuity in material culture, observing the political reality of lost control, but also the cultural and archaeological continuities, the process has been described as a complex cultural transformation, rather than a fall
19.
Proprietary church
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As early as the late 5th century, Pope Gelasius I listed conditions under which bishops could consecrate new churches within the metropolitan see of Rome. One of the conditions was that the new establishment be endowed with sufficient means to provide for vestments, lights, sometimes the church was part of a large estate, others were themselves vast landed estates. The development of churches was a product of feudalism. The founding lord or seigneur might be a layman, bishop, or abbot, the Council of Trosly defined such churches as the dominium of the seigneur, but the gubernatio of the bishop. It was the responsibility of the bishop to ensure that the building was kept in repair and appropriately lighted. Every church was to be provided with a manse and its garden that were free of seigneurial dues, where the priest could support himself, providing spiritual services. An example of a church is Lorsch Abbey, founded in 764 by the Frankish Count Cancor and his widowed mother Williswinda as a church and monastery on their estate. They entrusted its administration to Cancors nephew Chrodegang, Archbishop of Metz, in 766 Chrodegang resigned the office of abbot, in favour of his brother Gundeland. A practice developed in 8th-century Germany of donating a proprietary church to a church or cathedral with certain. Conditions, such as reserving the usufruct to a member of the family, sometimes the donation was revocable upon the possible return of a distant heir. Other conditions might preclude it as ever being awarded as a benefice, the usufruct might be reserved to a female or a male as yet unborn, let alone not yet in Holy Orders, and allowed the donor to make provision for the support of family members. A donation couched in terms to a third party, served to provide some protection against subsequent challenges by other family members. In the 9th and 10th centuries the establishment of churches in Germany swelled to their maximum. The layman who held the position was a lay abbot, the altar was the legal anchor to which the structures, the land, the rights and ties were attached. The proprietor and his heirs retained unabated legal rights to the ground on behalf of the saint whose relics lay beneath the altar. He could sell, lend or lease the altar, leave it to his heirs, use it for dower, or mortgage it, provided that a church, once dedicated, continued to be used as a church. However, the founder could not alienate any of the land or appurtenances designated for the maintenance of the church, dedicating land for a religious use was one way to preserve it from being partitioned into parcels too small for effective economic use. The proprietary right could be granted away or otherwise alienated, even for a sum of money, the benefice system grew out of the proprietary churches
20.
Otto I, Holy Roman Emperor
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Otto I, traditionally known as Otto I the Great, was German king from 936 and emperor of the Holy Roman Empire from 962 until his death in 973. He was the oldest son of Henry I the Fowler and Matilda, Otto inherited the Duchy of Saxony and the kingship of the Germans upon his fathers death in 936. He continued his fathers work of unifying all German tribes into a single kingdom, through strategic marriages and personal appointments, Otto installed members of his family in the kingdoms most important duchies. This reduced the various dukes, who had previously been co-equals with the king, Otto transformed the Roman Catholic Church in Germany to strengthen royal authority and subjected its clergy to his personal control. After putting down a brief civil war among the duchies, Otto defeated the Magyars at the Battle of Lechfeld in 955. The victory against the pagan Magyars earned Otto a reputation as a savior of Christendom, by 961, Otto had conquered the Kingdom of Italy and extended his realms borders to the north, east, and south. The patronage of Otto and his immediate successors facilitated a so-called Ottonian Renaissance of arts, following the example of Charlemagnes coronation as Emperor of the Romans in 800, Otto was crowned Holy Roman Emperor in 962 by Pope John XII in Rome. Ottos later years were marked by conflicts with the papacy and struggles to stabilize his rule over Italy, reigning from Rome, Otto sought to improve relations with the Byzantine Empire, which opposed his claim to emperorship and his realms further expansion to the south. To resolve this conflict, the Byzantine princess Theophanu married his son Otto II in April 972, Otto finally returned to Germany in August 972 and died at Memleben in May 973. Otto II succeeded him as Holy Roman Emperor, Otto was born on 23 November 912, the oldest son of the Duke of Saxony, Henry the Fowler and his second wife Matilda, the daughter of Dietrich of Ringelheim, a Saxon count in Westphalia. Otto had four siblings, Hedwig, Gerberga, Henry. On 23 December 918, Conrad I, King of East Francia and Duke of Franconia, although Conrad and Henry had been at odds with one another since 912, Henry had not openly opposed the king since 915. Furthermore, Conrads repeated battles with German dukes, most recently with Arnulf, Duke of Bavaria, after several months of hesitation, Eberhard and the other Frankish and Saxon nobles elected Henry as king at the Imperial Diet of Fritzlar in May 919. For the first time, a Saxon instead of a Frank reigned over the kingdom, Burchard II of Swabia soon swore fealty to the new king, but Arnulf of Bavaria did not recognize Henrys position. According to the Annales Iuvavenses, Arnulf was elected king by the Bavarians in opposition to Henry, in 921, Henry besieged Arnulfs residence at Ratisbon and forced him into submission. Arnulf had to accept Henrys sovereignty, Bavaria retained some autonomy, Otto first gained experience as a military commander when the German kingdom fought against Slavic tribes on its eastern border. While campaigning against the Slavs in 929, Ottos illegitimate son William, with Henrys dominion over the entire kingdom secured by 929, the king probably began to prepare his succession over the kingdom. No written evidence for his arrangements is extant, but during this time Otto is first called king in a document of the Abbey of Reichenau, while Henry consolidated power within Germany, he also prepared for an alliance with Anglo-Saxon England by finding a bride for Otto
21.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
22.
Simony
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Simony /ˈsaɪməni, ˈsɪ-/ is the act of selling church offices and roles. The term also extends to other forms of trafficking for money in spiritual things, Simony was also one of the important issues during the Investiture Controversy. Although an offense against canon law, Simony became widespread in the Catholic Church in the 9th and 10th centuries, in the canon law, the word bears a more extended meaning than in English law. Simony according to the canonists, says John Ayliffe in his Parergon, in the Corpus Juris Canonici the Decretum and the Decretals deal with the subject. No distinction seems to have drawn between the sale of an immediate and of a reversionary interest. The innocent simoniace promotus was, apart from dispensation, liable to the penalties as though he were guilty. Certain matters were simoniacal by the law which would not be so regarded in English law. So grave was the crime of simony considered that even infamous persons could accuse another of it, English provincial and legatine constitutions continually assailed simony. The Church of England also struggled with the practice after its separation from Rome, both Edward VI of England and Elizabeth I promulgated statutes against simony. The cases of Bishop of St. Davids Thomas Watson in 1699, by the Benefices Act 1892, a person guilty of simony is guilty of an offence for which he may be proceeded against under the Clergy Discipline Act 1892. An innocent clerk is under no disability, as he might be by the canon law, Simony may be committed in three ways – in promotion to orders, in presentation to a benefice, and in resignation of a benefice. The common law has been modified by statute. Where no statute applies to the case, the doctrines of the law may still be of authority. As of 2011, simony remains an offence, an unlawfully bestowed office can be declared void by the Crown, and the offender can be disabled from making future appointments and fined up to £1000. Clergy are no longer required to make a declaration as to simony on ordination, concordat of Worms Gregorian Reform Civil law Ayliffe, John. This article incorporates text from a now in the public domain, Chisholm, Hugh. Lord Mackay of Clashfern Halsburys Laws of England, 4th ed. Vol.14, Ecclesiastical Law,832 Penalties and disability on simony,1359 Simony Smith, a Dictionary of Christian Antiquities, Being a Continuation of the Dictionary of the Bible. J. B. Burr Pub. Co. pp. Simony, weber, N. A. Simony, Catholic Encyclopaedia Thomas Aquinas, Simony, Summa Theologica
23.
In Nomine Domini
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In nomine Domini is a papal bull written by Pope Nicholas II and a canon of the Council of Rome. Until the publication of the bull, the election of the pope was often decided by an electoral process. The Holy Roman Emperor often directly named a deceased pope’s replacement, in the 1050s, Cardinal Hildebrand began to challenge the Holy Roman Emperors right of approbation. Soon after his appointment as pope in 1058, upon the death of Stephen IX, Nicholas II called a synod at Sutri, with imperial endorsement provided by presence of an imperial chancellor. The first task of the synod was to denounce and excommunicate the irregularly elected Antipope Benedict X, accompanied by troops provided by the Duke of Lorraine, Nicholas made his way to Rome, and Benedict fled. Nicholas was consecrated pope on 24 January 1059 with wide acceptance of the Roman people, keen to avoid future controversy in papal elections and to curb the outside influence exerted by non-ecclesiastical parties, in April 1059 he summoned a synod in Rome. In nomine Domini was the codification of the synod’s resolutions, the bull curtailed the rights of the emperor in papal elections. Specifically the following was brought into the law, Implicitly. The right of confirmation of the pope was retained, but it became less powerful, being a mere personal privilege granted to the emperor by the Roman See. Nicholas also introduced reforms to combat scandals within the church at the time, especially concerning the lives of priests, the following prohibitions were published, Simoniacal ordinations were outlawed. Assistance at and celebration of the Mass by a priest living in notorious concubinage was prohibited, the rules governing the lives of canons and nuns proclaimed at the diet of Aix-la-Chapelle in 817 were rescinded. The major part of the deals with papal elections. The procedure and rules can be summarised as follows, When a pope dies, when a candidate has been deduced the cardinal-bishops and all other cardinals are to proceed to an election. The remainder of the clergy and laity retain the right of acclaiming their choice, a member of the Roman clergy is to be chosen, unless a qualified candidate cannot be found. In this case, an ecclesiastic from another diocese may be elected, the election must be held in Rome, unless outside influences would make this impossible. In this case, the election may take place elsewhere, if war or other circumstances prevent a papal enthronement or coronation of the elected candidate, the candidate will still enjoy full Apostolic authority. The right of confirmation of the pope was retained. Notwithstanding the bull, Nicolas IIs successor, Alexander II was consecrated without the approbation of the empress-regent, the electoral reforms of the bull were not received well in all quarters
24.
College of Cardinals
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The College of Cardinals, formerly styled Sacred College of Cardinals, is the body of all cardinals of the Catholic Church. A function of the college is to advise the pope about church matters when he summons them to an ordinary consistory and it also attends various functions as a matter of protocol, for example, during the canonization process. Historically, cardinals were the clergy serving parishes of the city of Rome under its bishop, the College acquired particular importance following the crowning of Henry IV as King of Germany and Holy Roman Emperor at the age of six, after the unexpected death of Henry III in 1056. This was significant as the aims and views of the Holy Roman Emperor, churchmen involved in what has become known as the Gregorian Reform took advantage of the new kings lack of power and in 1059 reserved the election of the pope to the clergy of the Church in Rome. Reserving to the cardinals the election of the pope represented a significant shift in the balance of power in the Early Medieval world. From the beginning of the 12th century, the College of Cardinals started to meet as such, in the Catholic church, the Dean of the College of Cardinals and the Cardinal Vice-Dean are the president and vice-president of the college. Both are elected by and from the six Cardinal-bishops, but the election requires Papal confirmation, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. The Fundamental Law of Vatican City State requires that appointees to the legislative body. The word cardinal is derived from the Latin cardo, meaning hinge, the office of cardinal as it is known today slowly evolved during the first millennium from the clergy of Rome. In 845 the Council of Meaux required Bishops to establish Cardinal titles or parishes in their towns and those who were assigned to the latter roles were given the titles of Legatus a latere and Missus Specialis. During the pontificate of Stephen V, the three classes of the College that are present today began to form, Stephen decreed that all cardinal-bishops were bound to sing Mass on rotation at the high altar at St. Peters Basilica, one per Sunday. The first class to form was that of the cardinal-deacons, direct descendants of the original seven ordained in Acts 6, followed by the cardinal-priests, and finally. The College played a part in various reforms within the Church as well. In the 12th century, the Third Lateran Council declared that only Cardinals could assume the papacy, in 1130, under Urban II, all the classes were permitted to take part in papal elections, up to this point, only cardinal-bishops had this role. By the end of the 14th century, the practice of solely Italian cardinals had ceased, between the 14th century and 17th century, there was much struggle for the College between the cardinals of the day and the reigning popes. The most effective way for a pope to increase his power was to increase the number of cardinals and those cardinals in power saw these actions as an attempt to weaken their influence. In 1517, Pope Leo X added another thirty-one cardinals, bringing the total to sixty-five so that he could have a majority in the College of Cardinals. Paul IV brought the total to seventy, Pope Pius IV raised an additional six
25.
Dictatus Papae
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Dictatus papae is a compilation of 27 statements of powers arrogated to the Pope that was included in Pope Gregory VIIs register under the year 1075. Some historians argue that it was written by Gregory VII himself, others argue that it has been inserted in the register at a date. Dictatus Papae is a heading in the letter-collection that implies that the pope composed the piece himself and it does not mean a papal dictate or any kind of a manifesto, rather it means papal dictation. It was not published, in the sense of being widely copied, none of the conflicts of the years 1075 and following can be directly traced to opposition to it. The principles expressed in Dictatus papae are those of the Gregorian Reform, the axioms of the Dictatus advance the strongest case of papal supremacy and infallibility. That the Roman church was founded by God alone and that the Roman pontiff alone can with right be called universal. That he alone can depose or reinstate bishops and that, in a council his legate, even if a lower grade, is above all bishops, and can pass sentence of deposition against them. That the pope may depose the absent and that, among other things, we ought not to remain in the same house with those excommunicated by him. That he alone may use the imperial insignia and that of the pope alone all princes shall kiss the feet. That his name alone shall be spoken in the churches and that this title is unique in the world. That it may be permitted to him to depose emperors and that he may be permitted to transfer bishops if need be. That he has power to ordain a clerk of any church he may wish and that he who is ordained by him may preside over another church, but may not hold a subordinate position, and that such a one may not receive a higher grade from any bishop. That no synod shall be called a general one without his order and that no chapter and no book shall be considered canonical without his authority. That a sentence passed by him may be retracted by no one, and that he himself may be judged by no one. That no one dare to condemn one who appeals to the apostolic chair. That to the latter should be referred the more important cases of every church and that the Roman church has never erred, nor will it err to all eternity, the Scripture bearing witness. As is contained in the decrees of St. Symmachus the pope and that, by his command and consent, it may be lawful for subordinates to bring accusations. That he may depose and reinstate bishops without assembling a synod and that he who is not at peace with the Roman church shall not be considered catholic
26.
Auctoritas
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Auctoritas is a Latin word and is the origin of English authority. While historically its use in English was restricted to discussions of the history of Rome. In ancient Rome, Auctoritas referred to the level of prestige a person had in Roman society, and, as a consequence, his clout, influence. Auctoritas was not merely political, however, it had a numinous content, noble women could also achieve a degree of Auctoritas. For example, the wives, sisters, and mothers of the Julio-Claudians had immense influence on society, the masses, and their Auctoritas was exercised less overtly than their male counterparts due to Roman societal norms, but they were powerful nonetheless. According to French linguist Emile Benveniste, auctor is derived from Latin augeō, the auctor is is qui auget, the one who augments the act or the juridical situation of another. Auctor in the sense of author, comes from auctor as founder or, one might say, similarly, auctoritas refers to rightful ownership, based on ones having produced or homesteaded the article of property in question - more in the sense of sponsored or acquired than manufactured. This auctoritas would, for example, persist through an usucapio of ill-gotten or abandoned property, politically, auctoritas was connected to the Roman Senates authority, not to be confused with potestas or imperium, which were held by the magistrates or the people. In this context, Auctoritas could be defined as the power to authorize some other act. The 19th-century classicist Theodor Mommsen describes the force of auctoritas as more than advice and less than command, cicero says of power and authority, Cum potestas in populo auctoritas in senatu sit. In the private domain, those under tutelage, such as women, thus, auctoritas characterizes the auctor, The pater familias authorizes – that is, validates and legitimates – his sons wedding in prostate. In this way, auctoritas might function as a kind of passive counsel, much as, for example, the notion of auctoritas was often invoked by the papacy during the Middle Ages, in order to secure the temporal power of the Pope. Innocent III most famously invoked auctoritas in order to depose kings and emperors, hannah Arendt considered auctoritas a reference to founding acts as the source of political authority in Ancient Rome. She took foundation to include, the conservation and increase of principles handed down from the beginning. Arendt views a crisis of authority as common to both the American and French Revolutions, and the response to that crisis a key factor in the success of the former. Philosopher Giorgio Agamben suggests a relationship between the Roman auctoritas, Max Webers charismatic power, and Carl Schmitts theoretical/ideological basis for the Nazi Führertum doctrine, Agamben compares auctoritas to the Führer in their relationship to the observance of gramma, γράμμα, written law. William Smith, A Dictionary of Greek and Roman Antiquities, alvaro dOrs, Derecho privado romano Rafael Domingo Osle, Auctoritas
27.
Pope Gelasius I
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Pope Gelasius I was Pope from 1 March 492 to his death in 496. He was probably the third and last Bishop of Rome of Berber descent in the Catholic Church, Gelasius was a prolific writer whose style placed him on the cusp between Late Antiquity and the Early Middle Ages. Gelasius had been employed by his predecessor Felix III, especially in drafting papal documents. His ministry was characterized by a call for strict orthodoxy, a more assertive push for papal authority, the latter assertion probably just means that he was born in Roman Africa before it was overrun by the Vandals. Gelasius book De duabus in Christo naturis delineated the Western view, thus Gelasius, for all the conservative Latinity of his writing style, stood on the cusp of Late Antiquity and the Early Middle Ages. In 494, Gelasius wrote an influential letter, known as Duo sunt, to Anastasius on the topic of Church-State relations. Closer to home, Gelasius finally suppressed the ancient Roman festival of the Lupercalia after a long contest, after a brief but dynamic ministry, he died on 19 November 496. His feast day is kept on 21 November, the anniversary of his interment, Gelasius was the most prolific writer of the early Roman bishops. Additionally, there are extant six treatises that carry the name of Gelasius, according to Cassiodorus, the reputation of Gelasius attracted to his name other works not by him. Thus the fixing of the canon of scripture has traditionally been attributed to Gelasius, while containing some prayer texts composed by Gelasius, it does not have him as a principal author or organizer. The manuscript is titled the Liber sacramentorum Romanae ecclesiae. An old tradition linked the book to Pope Gelasius, apparently based on Walafrid Strabos ascription to him of what is evidently this book. List of Catholic saints List of popes The main source for the life of Gelasius, norman F. Cantor, Civilization of the Middle Ages. In, Lexikon des Mittelalters, Bd.4 Sp.1197, Pope St. Gelasius I. in the Ecumenical Lexicon of Saints Collected works by Migne Patrologia Latina
28.
Lateran Palace
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The Lateran Palace, formally the Apostolic Palace of the Lateran, is an ancient palace of the Roman Empire and later the main papal residence in southeast Rome. Located on St. Johns Square in Lateran on the Caelian Hill, the edifice is adjacent to the Archbasilica of St. John Lateran, the cathedral church of Rome. From the fourth century, the palace was the residence of the popes. The palace is now used by the Vatican Historical Museum, which illustrates the history of the Papal States. The palace also houses the offices of the Vicariate of Rome, as well as the apartments of the Cardinal vicar. Until 1970, the palace was home to the important collections of the Lateran Museum. Following the Lateran Treaty of 1929, the palace and adjoining basilica are extraterritorial properties of the Holy See, the site on which the Basilica di San Giovanni in Laterano sits was occupied during the early Roman Empire by the domus of the Plautii Laterani family. The Laterani served as administrators for several emperors, their ancestor Lucius Sextius Lateranus is said to have been the first plebeian to attain the rank of consul, one of the Laterani, Consul-designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the emperor. The accusation resulted in the confiscation and redistribution of his properties, the Domus Laterani fell into the hands of the emperor when Constantine I married his second wife Fausta, sister of Maxentius. Known by that time as the Domus Faustae or House of Fausta, the equites singulares had allegedly supported Maxentius against Constantine. He commissioned the construction of the Basilica di San Giovanni in Laterano the site, the domus was eventually given to the Bishop of Rome by Constantine. As Byzantium grew less able to help prevent Lombard incursions, the became more independent of the Empire. Author Erik Thunø notes that the incentive to refurbish the Lateran Palace was to create a residence from which the pope could exercise not only spiritual. The pope’s palace at the Lateran in Rome was extensively added to in the eighth century by Pope Hadrian I. Leo III, built an enormous Triclinium and it was one of the most famous halls of the ancient palace and was the state banqueting hall, lined with mosaics. Nothing remains of this, but in 1743 copies of the mosaics were made from drawings, the Triclinium and the sala del concilio, an oblong hall with apse mosaic and five ornate niches on each side, were built around 800 to serve as the heart of papal ceremonial. Architecturally they were reminiscent of Byzantine imperial buildings in Constantinople, in the tenth Century Sergius III restored it after a disastrous fire, and later it was greatly embellished by Innocent III. This was the period of its greatest magnificence, when Dante speaks of it as all human achievements
29.
Episcopal see
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An episcopal see is, in the usual meaning of the phrase, the area of a bishops ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the significance of the term. The word see is derived from Latin sedes, which in its original or proper sense denotes the seat or chair that, the word throne is also used, especially in the Eastern Orthodox Church, both for the seat and for the area of ecclesiastical jurisdiction. The term see is also used of the town where the cathedral or the residence is located. Within Roman Catholicism, each diocese is considered to be a See unto itself with an allegiance to the See of Rome. The idea of a See as an entity is somewhat complicated due to the existence of the 23 Particular churches of the Roman Catholic Church. The Western Church and its Eastern Counterparts all reserve some level of autonomy within their particular See, the episcopal see of the Pope, the Bishop of Rome, is known as the Holy See or the Apostolic See, claiming Papal supremacy. The view of the Catholic Church contrasted by the Eastern Catholic idea of Pentarchy, followed by Eastern Orthodox opposition to papal supremacy
30.
Bishop of Milan
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The Archdiocese of Milan is a metropolitan see of the Catholic Church in Italy which covers the areas of Milan, Monza, Lecco and Varese. It has long maintained its own Latin liturgical rite, the Ambrosian rite, among its past archbishops, the better known are Saint Ambrose, Saint Charles Borromeo, Pope Pius XI and blessed Pope Paul VI. Milans Archdiocese is the largest in Europe, according to the legend, the Gospel was brought to Milan by St. Barnabas, and the first Bishop of Milan, St. Anathalon, was a disciple of that apostle. The persecutions ended in 313 when the Emperors Constantine I and Licinius issued the Edict of Milan which proclaimed the religious toleration in the Roman Empire, historically the Milanese church has been in full communion with the Papacy. Among its bishops should be named Eustorgius I and Dionysius, who firmly opposed apostasy imposed by the Roman Emperor Constantius II, dionysus was exiled to Cappadocia, while the Romans put Auxentius on the episcopal throne of Milan. At the death of Auxentius, the great Saint Ambrose was elected bishop by the people of Milan, among his successors, Simplicianus, Senator and Dacius, who lived almost always in exile at Constantinople on account of the Gothic War. During the Lombards invasion many things happened to the church in Milan, the Schism of the Three Chapters guaranteed autonomy of the Milanese Church for 38 years, since the Lombards were enemies of the Byzantines. At the siege of Milan by the Lombard Alboin, the Bishop Honoratus sought refuge in Genoa, with a number of his clergy. In the 10th-century the archbishops of Milan became feudatory of the Emperor extending his jurisdiction to all North-West Italy, the most distinguished of these was Ariberto da Intimiano. His pastoral efforts were followed also by his successors, such as Federico Borromeo, the church of Milan was governed from 1979 to 2002 by Cardinal Carlo Maria Martini, S. J. who had been a favorite of the Catholic left. Cardinal Scola had succeeded the retiring Cardinal Dionigi Tettamanzi, who had been in office since 2002 and had been a possible papabile, Cardinal Scola is assisted by a Vicar General, the Auxiliary Bishop Mario Delpini, and two other Auxiliary Bishops, Erminio De Scalzi and Luigi Stucchi. The Seminary of the archdiocese has the see in Venegono Inferiore. The minor seminary were located in Seveso, a list of the bishops and archbishops of Milan is engraved in plaque in the South nave of the Cathedral of Milan, but such list contains some historical errors. The data here below follow the work of Eugenio Cazzani and they are divided between the Province of Bergamo, the Province of Como, the Province of Lecco, the Province of Milan, the Province of Pavia, and the Province of Varese. Ambrosian chant Ambrosian Rite Cathedral of Milan Angelo Scola Catholic Hierarchy Profile of the Archdiocese of Milan Herbermann, Charles, List of archbishops, part one List of archbishops, part two News from the Archdiocese of Milan
31.
Matilda of Tuscany
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Between 6 and 11 May 1111 she was crowned Imperial Vicar and Vice-Queen of Italy by Henry V, Holy Roman Emperor at the Castle of Bianello. Matildas mother, Beatrice of Lorraine, was the Emperors first cousin, renowned for her learning, Matilda was literate in Latin, as well as reputed to speak German and French. The extent of Matildas education in military matters is debated and it has been asserted that she was taught strategy, tactics, riding and wielding weapons, but recent scholarship finds these claims contentious. Following the death of their father in 1052, Matildas brother, Frederick, inherited the family lands, Matildas sister, Beatrice, died the next year, making Matilda heir presumptive to Fredericks personal holdings. Fredericks rather suspicious death soon thereafter made Matilda the last member of the House of Canossa, mother and daughter were taken to Germany, but Godfrey successfully avoided capture. Unable to defeat him, Henry sought a rapproachment, the Emperors death in October 1056, which brought to throne the underage Henry IV, seems to have accelerated the negotiations. Godfrey was reconciled with the crown and recognized as Margrave of Tuscany in December, while Beatrice and Matilda were released. By the time she and her returned to Italy, in the company of Pope Victor II. Matildas mother and stepfather became heavily involved in the series of disputed papal elections during their regency, Godfreys brother Frederick became Pope Stephen IX, while both of the following two popes, Nicholas II and Alexander II, had been Tuscan bishops. Matilda made her first journey to Rome with her family in the entourage of Nicholas in 1059, Godfrey and Beatrice actively assisted them in dealing with antipopes, while the adolescent Matildas role remains unclear. In 1069, Godfrey the Bearded lay dying in Verdun, Beatrice and Matilda hastened to reach Lorraine, anxious to ensure a smooth transition of power. The marriage proved a failure, the death of their child shortly after birth in August 1071. By the end of 1071, Matilda had left her husband, Matildas bold decision to repudiate her husband came at a cost, but ensured her independence. Beatrice started preparing Matilda for rule by holding court jointly with her and, eventually, Godfrey fiercely protested the separation and demanded that Matilda come back to him, which she repeatedly refused. The Duke descended into Italy in 1072, determined to save the marriage and he sought the help of both Matildas mother and her ally, the newly elected Pope Gregory VII, promising military aid to the latter. Matildas resolution was unshakable, and Godfrey returned to Lorraine alone and he had lost all hope by 1074. Rather than supporting the Pope as promised, Godfrey turned his attention to imperial affairs, meanwhile, the conflict later known as the Investiture Controversy was brewing between Gregory and Henry, with both men claiming the right to appoint bishops and abbots within the Empire. Matilda and Godfrey soon found themselves on opposing sides of the dispute, German chroniclers, writing of the synod held at Worms in January 1076, even suggested that Godfrey inspired Henrys allegation of a licentious affair between Gregory and Matilda
32.
Hugh of Cluny
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Hugh of Cluny was an Abbot of Cluny, who is sometimes referred to as Hugh the Great or Hugh of Semur. He was one of the most influential leaders of the orders from the Middle Ages. Abbot Hugh built the abbey church at Cluny, the largest structure in Europe for many centuries. He was the force behind the Cluniac monastic movement during the last quarter of the 11th century. As the godfather of the Holy Roman Emperor, Henry IV and his feast day is April 29. Catholic Encyclopedia, St. Hugh the Great
33.
Canossa
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Canossa is a comune and castle town in the Province of Reggio Emilia, Emilia-Romagna, northern Italy. It is the site where Holy Roman Emperor Henry IV did penance in 1077, the Walk to Canossa is sometimes used as a symbol of the changing relationship between the medieval Church and State. As of December 2014, Canossa has a population of 3,854, and borders the comuni of Casina, Castelnovo ne Monti, Neviano degli Arduini, San Polo dEnza, Traversetolo, Vetto, and Vezzano sul Crostolo. The town was known as Ciano dEnza, while Canossa was the name of only the castle, now in ruins, once belonging to Matilda of Tuscany, and nearby hamlet. The new name was decided in 1992, Canossa Castle was built before the middle of the 10th century by Adalbert Atto, son of Sigifred of Lucca. From the rocca of Canossa she called for German intervention, Canossa was inherited by Matilda of Tuscany, the principal Italian supporter of Pope Gregory VII, in 1052. Matilda invited Pope Gregory VII to take refuge in Canossa Castle in 1076/77 during the dispute with Henry IV, in the end their joint fears proved groundless when Henry appeared in the guise of a penitent and begged for forgiveness and reinstatement in the church. After three days of waiting at the gates, Henry was admitted and forgiven. Matilda died in 1115 in Mantuan territory, the fortress was destroyed by invaders from Reggio Emilia in 1256. The church of San Apollonio, within the walls and contemporary with the castle, was also destroyed. Only the christening font remains, preserved in the Naborre Campanini national museum next to the remains of the wall, perched on top of the white cliffs of the Apennines, the castle is a ruin today. More than 30,000 tourists come each year, especially from Germany. The nearby Tempietto del Petrarca, Canossa celebrates the refuge of Petrarch offered here by a local warlord, Walk to Canossa Matilda of Tuscany Terre Matildiche
34.
Cilice
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A cilice /ˈsɪlᵻs/, also known as a sackcloth, was originally a garment or undergarment made of coarse cloth or animal hair worn close to the skin. Cilices were originally made from sackcloth or coarse animal hair so they would irritate the skin, other features were added to make cilices more uncomfortable, such as thin wires or twigs. In modern religious circles, cilices are simply any device worn for the same purposes, the word derives from the Latin cilicium, a covering made of goats hair from Cilicia, a Roman province in south-east Asia Minor. The reputed first Scriptural use of this term is in the original Latin Vulgate of Psalm 35,13, Ego autem, cum mihi molesti essent. This is translated as hair-cloth in the Douay Bible, and as sackcloth in the King James Version, Sackcloth is often mentioned in the Bible as a symbol of mourning and penance, and probably was a form of hairshirt. However, sackcloth in the Bible was usually made of coarse, there is some evidence, based on analyses of both clothing represented in art and preserved skin imprint patterns at Çatalhöyük in Turkey, that the usage of the cilice predates written history. This finding has been mirrored at Göbekli Tepe, another Anatolian site, ian Hodder has argued that self-injuring clothing was an essential component of the Catalhöyük culturoritual entanglement, representing cleansing and lightness. In the Christian Bible, the prophets Elijah and John the Baptist wore sackcloth woven from the hair of horses, such garments or adornments have been worn at various times in the history of the Christian faith, to mortify the flesh or as penance for adorning oneself. Being made of cloth, generally woven from goats hair. Thomas Becket was wearing a hairshirt when he was martyred, St, prince Henry the Navigator was found to be wearing a hairshirt at the time of his death in 1460. They have been used for centuries in the Catholic Church as a form of bodily penance. St. Francis of Assisi, St. Ignatius Loyola and St. Therese of Lisieux are known to have used them, in modern times they have been used by Mother Teresa, St. Padre Pio, and Pope Paul VI. According to John Allen, an American Catholic writer, its practice in the Catholic Church is more widespread than many observers imagine, some high church Anglicans, including Edward Bouverie Pusey, wear hair shirts as a part of their spirituality. In the Presbyterian Church of Scotland, influenced by the revival, penitents were dressed in sackcloth and called in front of the chancel. In some Methodist churches, on Ash Wednesday, communicants, along with receiving ashes, also receive a piece of sackcloth as a reminder of our own sinful ways, there is no blood, no injury, nothing to harm a persons health, nothing traumatic. If it caused any harm, the Church would not allow it. In Molières play, Tartuffe, the character is shown to be a religious hypocrite when he wears a hair shirt with the hair lining facing outward, so that it can be seen. In Gustave Flauberts The Legend of St. Julian the Hospitaler, in Flannery OConnors novel Wise Blood, the protagonist Hazel Motes is discovered by his landlady to be wearing a barbed wire cilice around his torso after he has blinded himself
35.
Walk to Canossa
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Henry went to Canossa Castle, where Pope Gregory VII stayed as the guest of Margravine Matilda of Tuscany, in order to obtain the revocation of the anathema imposed on him. According to contemporary sources, he was forced to humiliate himself on his knees waiting for three days and three nights before the gate of the castle, while a blizzard raged. The Pope and the Holy Roman Emperor had disputed over the precedence of ecclesiastical or secular power since the spread of the Cluniac Reforms in the 11th century. When Gregory VII, acclaimed Pope by the People of Rome in 1073, attempted to enact reforms to the process by his Dictatus papae decree. The king insisted that he reserve the traditionally established right of previous emperors to invest bishops, abbots and other clergymen, the conflict became increasingly severe, after Henry had been able to suppress the Saxon Rebellion in the Battle of Langensalza in June 1075. In September he installed a new Bishop of Milan, which annoyed Gregory who openly required obedience, shortly afterwards the Pope became the target of an assassination attempt during the 1075 Christmas celebrations. On 24 January 1076, Henry assembled several German bishops in a synod at Worms, the king finally demanded Gregorys abdication, referring to the rules of papal election according to the In nomine Domini bull of 1059. In response, Gregory excommunicated and deposed Henry in the Lenten synod of 1076 at Rome and he stated furthermore that, one year from that day, the loss of kingship would become irrevocable. When in October the Patriarch of Aquileia and the papal legate met with German princes at Trebur, fearing further rebellion among the German aristocracy, Henry felt he had to get rid of his excommunication. He was still popular among the people, but the princes were threatening to elect a new king. He had to secure his position in the church before the approaching deadline given by the pope. On the suggestion of his adversaries, he arranged to meet with the Pope who had set out along the path across the Alps towards Augsburg, Henry commenced his trip in Speyer and, travelling southward down the Rhine, he found his position precarious. As the Swabian nobles refused to open the way to the Alpine passes, according to the chronicles by Lambert of Hersfeld, Henry, his wife Bertha of Savoy, and their young son Conrad risked their lives by crossing the Alpine crest in harsh mid-winter conditions. After a long journey, they reached Gregorys accommodation in Canossa on 25 January 1077, when Henry reached Matildas castle, the Pope ordered that he be refused entry. Waiting at the gates, Henry took on the behavior of penance and he wore a hair-shirt, the traditional clothing of monks at the time, and allegedly walked barefoot. Many of his entourage also supposedly removed their shoes, according to Lambert of Hersfeld and first-hand accounts of the scene, the king waited by the gate for three full days. Throughout this time, he wore only his penitent hair-shirt. Finally, on 28 January, the gates were opened for Henry
36.
Great Saxon Revolt
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It followed the Saxon Rebellion of 1073–75. The duke had played power politics with the young Emperor several years earlier in his reign, after meeting with a penitent Henry IV in the fall of 1076, the pope had removed the first excommunication of the impetuous and hot-headed twenty-six-year-old monarch. With the delays of news and events imposed by High Middle Ages travel, communications heralding the rapprochement were delayed enough that the decision was made to just go ahead and meet anyway. Prior to Henrys crowning at the age of six as the Emperor, the Emperor had been crowned by the Pope, Henrys age of inheritance had been a flash point leading to much discussion and controversy spurring the reform. Despite these difficulties, Henrys situation in Germany improved in the following years. When Rudolf was crowned at Mainz in May 1077 by one of the plotters, Siegfried I, Archbishop of Mainz, the population revolted and forced him, the archbishop, positioned there, Rudolf was geographically and then militarily deprived of his territories by Henry. Henry convoked a synod of the highest German clergy in Bamberg, for the next few years, the civil war shifted south of the Alps. Henrys campaign against the pope in Italy resulted in an accommodation and he was crowned Holy Roman Emperor by Pope Gregory VII in 1084, leaving the anti-king Hermann of Salm in an awkward position. Hermanns plan to gather an army on the banks of the Danube and march into Italy in support of the pope was dashed by the death of his main retainer, Otto of Nordheim. When Henry, now the crowned Holy Roman Emperor, returned north and came into Saxony with an army in 1085, Hermann fled to Denmark. He returned, however, in alliance with Welf I, Duke of Bavaria, soon after his victory, however, he tired of being a pawn in the hands of the grandees and retired to his familial estates. The Great Saxon Revolt civil war may have ended in 1088, for in 1089 Countess Matilda married Welf II of Bavaria, concordat of Worms War of Investiture
37.
Rudolf von Rheinfeld
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Rudolf of Rheinfelden was Duke of Swabia from 1057 to 1079. After a series of armed conflicts, Rudolf succumbed to his injuries after his forces defeated Henrys in the Battle on the Elster, Rudolf was the son of the Swabian count Kuno of Rheinfelden. He was first mentioned in a 1048 deed issued by the Salian emperor Henry III as a count in the Swabian Sisgau on the High Rhine, an estate then held by the Prince-Bishopric of Basel. Rudolfs family had large possessions up to Sankt Blasien Abbey in the Black Forest and he probably was related to King Rudolph II of Burgundy, the Dukes of Lorraine and the Ottonian dynasty. When Duke Otto III of Swabia died without heirs in 1057, Empress Agnes, consort of late Henry III, appointed him Swabian duke. Rudolf demanded, and received, Matildas hand in marriage, in 1061 Berthold received the Duchy of Carinthia instead. When Matilda died in 1060, Rudolf subsequently, in 1066, married Adelaide of Savoy, when Adelaides sister Bertha of Savoy married Henry IV in 1066, Rudolf became brother-in-law to the king twice over. During Agnes regency, the Princes of the Holy Roman Empire could further strengthen their position against the Imperial authority, in the 1062 Coup of Kaiserswerth, several princes led by Archbishop Anno II of Cologne even abducted the minor king to enforce the surrender of the Imperial Regalia. When Henry came of age in 1065, he continued the policies of his father against the reluctant Saxon nobility, however, after the joint victory, Rudolf became estranged to the king and rumours occurred that he was involved in adversarial conspiracies. Empress Agnes repeatedly had to arbitrate between the parties, Pope Gregory agreed to meet with the princes at Augsburg in February 1077. Already in January, Henry hastened to see the pope on his way to the Empire from Rome, by doing penance Henry managed to achieve absolution, buying time at the price of his reputation and secular authority. The rebels continued with their plans, Rudolf was elected anti-king on 15 March 1077 at the Kaiserpfalz in Forchheim, where already Louis the Child and Conrad I of Germany had been crowned. The first anti-king in the history of the Empire, he promised to respect the investiture solely according to law as well as the concept of the elective monarchy. Further claims raised by the princes were rejected as simony by the attendant papal legates. Rudolf was supported by the Archbishops of Mainz, Salzburg and Magdeburg as well as by the Dukes of Carinthia and Bavaria, the Saxon rebel Otto of Nordheim and possibly also by Duke Magnus of Saxony. He proceeded to Mainz, where on 25 May he was crowned by Archbishop Siegfried I, but soon after was forced to flee to Saxony and this presented a problem, since the Saxon duchy was cut off from his Swabian homelands by the kings Salian territory. Moreover, the pope avoided taking sides and adopted a waiting attitude, Rudolf was accused of greed, treason and usurpation by Henrys liensmen, while his own support crumbled. Rudolf gave Swabia to his son Berthold and attempted to rectify his situation by stalking Henrys forces near Würzburg, meanwhile, he was deprived of Swabia by the Hoftag diet at Ulm in May, and the king gave the duchy to Frederick of Büren, the first Hohenstaufen ruler
38.
Antipope Clement III
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Guibert or Wibert of Ravenna was an Italian prelate, archbishop of Ravenna, who was elected pope in 1080 in opposition to Pope Gregory VII. This led to the known as the Investiture Controversy. He is considered an anti-pope by the Roman Catholic Church and he was born into the noble family of the Correggio, probably between 1020 and 1030. He had family connections to the Margraves of Canossa, a cleric, he was appointed to the Imperial chancellorship for Italy by the Empress Agnes in 1058, which position he held until 1063. And, although Pope Alexander II was reluctant to confirm this appointment, he was persuaded by Hildebrand to do so, Guibert then took an oath of allegiance to the pope and his successors and was installed at Ravenna in 1073. Shortly after Pope Alexander II died Hildebrand was proclaimed the next pope, having attended Gregorys first Lenten Synods, Guibert refused to attend the next, the Lenten Synod of 1075, although he was bound by oath to obey the summons to attend. Guibert was unsympathetic to Gregorys opposition to the Imperial Court, which Guibert had served as Chancellor of Italy, by his absence Guibert demonstrated his opposition to Gregory VII, who now suspended him for his refusal to attend the synod. It was in same year that Emperor Henry IV began his open war on Gregory. At the synod of Worms in January 1076, a resolution was adopted deposing Gregory, among these must have been Guibert, for he shared in the sentence of excommunication and interdiction which Gregory VII pronounced against the guilty Transpadine bishops at the Lenten Synod of 1076. In response to the action of Henrys 1076 Synod of Worms against Gregory, Gregory excommunicated Henry IV. During the next four years, the Emperor and the Pope reconciled but then quarreled again, Henry recognized Guibert as pope, swearing that he would lead him to Rome, and there receive from his hands the imperial crown. With Rudolph of Swabia, leader of the nobles, having fallen mortally wounded at the Battle of Mersburg in 1080. In 1081, he marched on Rome, but failed to force his way into the city, which he finally accomplished only in 1084. Gregory took refuge in Castel SantAngelo, and refused to entertain Henrys overtures, Gregory, however, insisted as a necessary preliminary that Henry should appear before a council and do penance. The Emperor, while pretending to submit to terms, tried hard to prevent the meeting of the bishops. A small number however assembled, and, in accordance with their wishes, john Lateran as Clement III, and on 31 March Guibert crowned Henry IV as Emperor at St. Peters. Pope Gregory was liberated, but the people were incensed by the excesses of his Norman allies, and he was compelled to leave Rome. Disappointed and sorrowing he withdrew to Monte Cassino, and later to the castle of Salerno by the sea, in 1084, three days before his death he withdrew all the censures of excommunication that he had pronounced, except those against the two chief offenders Henry and Guibert
39.
Norman conquest of southern Italy
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The Norman conquest of southern Italy spanned most of the 11th and 12th centuries, involving many battles and independent conquerors. Itinerant Norman knights arrived in the Mezzogiorno as mercenaries in the service of Lombard and Byzantine factions and these groups gathered in several places, establishing fiefdoms and states of their own, uniting and elevating their status to de facto independence within fifty years of their arrival. Unlike the Norman conquest of England, which took a few years after one battle, the conquest of southern Italy was the product of decades. Many territories were conquered independently, and only later were unified into a single state, compared to the conquest of England it was unplanned and disorganised, but equally complete. The earliest reported date of the arrival of Norman knights in southern Italy is 999, in that year, according to several sources, Norman pilgrims returning from the Holy Sepulchre in Jerusalem via Apulia stayed with Prince Guaimar III in Salerno. The city and its environs were attacked by Saracens from Africa demanding payment of an annual tribute. While Guaimar began to collect the tribute the Normans ridiculed him and his Lombard subjects for cowardice, the Saracens fled, booty was confiscated and a grateful Guaimar asked the Normans to stay. They refused, but promised to bring his rich gifts to their compatriots in Normandy, some sources have Guaimar sending emissaries to Normandy to bring back knights, and this account of the arrival of the Normans is sometimes known as the Salerno tradition. The Salerno tradition was first recorded by Amatus of Montecassino in his Ystoire de li Normant between 1071 and 1086. Much of this information was borrowed from Amatus by Peter the Deacon for his continuation of the Chronicon Monasterii Casinensis of Leo of Ostia, beginning with the Annales Ecclesiastici of Baronius in the 17th century, the Salernitan story became the accepted history. Although its factual accuracy was questioned periodically during the following centuries, another historical account of the arrival of the first Normans in Italy, the Gargano tradition, appears in primary chronicles without reference to any previous Norman presence. Some scholars have combined the Salerno and Gargano tales, and John Julius Norwich suggested that the meeting between Melus and the Normans had been arranged by Guaimar, Melus had been in Salerno just before his visit to Monte Gargano. Another story involves the exile of a group of brothers from the Drengot family, one of the brothers, Osmund or Gilbert, murdered William Repostel in the presence of Robert I, Duke of Normandy after Repostel allegedly boasted about dishonouring his murderers daughter. Threatened with death, the Drengot brother fled with his siblings to Rome, Amatus dates the story to after 1027, and does not mention the pope. According to him, Gilberts brothers were Osmund, Ranulf, Asclettin, repostels murder is dated by all the chronicles to the reign of Robert the Magnificent and after 1027, although some scholars believe Robert was a scribal error for Richard. The earlier date is necessary if the emigration of the first Normans was connected to the Drengots, in the Histories of Ralph Glaber, Rodulfus leaves Normandy after displeasing Count Richard. The sources disagree about which brother was the leader on the southern trip, orderic and William of Jumièges, in the latters Gesta Normannorum Ducum, name Osmund, Glaber names Rudolph, and Leo, Amatus and Adhemar of Chabannes name Gilbert. According to most southern-Italian sources, the leader of the Norman contingent at the Battle of Cannae in 1018 was Gilbert, if Rudolf is identified with the Rudolf of Amatus history as a Drengot brother, he may have been the leader at Cannae
40.
Antipope Gregory VIII
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Gregory VIII, born Mauritius Burdinus, was antipope from 10 March 1118 until 22 April 1121. He was born in the Limousin, part of Occitania, France and he was educated at Cluny, at Limoges, and in Castile, where he was a deacon at Toledo. In 1098/1099 his Cluniac connections recommended him as Bishop of Coimbra, after a four-year pilgrimage to the Holy Land, he was made Archbishop of Braga in 1111. There he was one of the agents of the Burgundian Henry, Count of Portugal. Portugal was then a fief of León, and the ambitious Count Henry pursued a program of ecclesiastical and political autonomy. Mauritius defected to the Emperors side, Henry V went to Rome, and on Easter Sunday, March 23,1117, was crowned Holy Roman Emperor by Mauritius. Paschal II deposed and excommunicated Henry V and removed Mauritius from office, when Paschal II died on 24 January 1118, he was succeeded by Pope Gelasius II. Henry V went to Rome but Gelasius II escaped to Gaeta, partly in reprisal the imperial party among the cardinals then annulled Gelasius IIs election, and on March 1,1118 Mauritius was proclaimed Pope, taking the name Gregory VIII. Gelasius II, at Capua, proceeded to excommunicate both Gregory VIII and Henry V on April 7,1118. After Gelasius IIs death, when Calixtus II had been elected Pope in 1119, Henry V was induced to change papal allegiance and he was taken to Rome and imprisoned in the Septizonium. After having been moved in confinement from monastery to monastery, he died at La Cava, Salerno
41.
William the Conqueror
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William I, usually known as William the Conqueror and sometimes William the Bastard, was the first Norman King of England, reigning from 1066 until his death in 1087. A descendant of Rollo, he was Duke of Normandy from 1035 onward, after a long struggle to establish his power, by 1060 his hold on Normandy was secure, and he launched the Norman conquest of England six years later. The rest of his life was marked by struggles to consolidate his hold over England and his continental lands, William was the son of the unmarried Robert I, Duke of Normandy, by Roberts mistress Herleva. His illegitimate status and his youth caused some difficulties for him after he succeeded his father, during his childhood and adolescence, members of the Norman aristocracy battled each other, both for control of the child duke and for their own ends. In 1047 William was able to quash a rebellion and begin to establish his authority over the duchy and his marriage in the 1050s to Matilda of Flanders provided him with a powerful ally in the neighbouring county of Flanders. By the time of his marriage, William was able to arrange the appointments of his supporters as bishops and his consolidation of power allowed him to expand his horizons, and by 1062 William was able to secure control of the neighbouring county of Maine. In the 1050s and early 1060s William became a contender for the throne of England, then held by the childless Edward the Confessor, his first cousin once removed. There were other claimants, including the powerful English earl Harold Godwinson. William argued that Edward had previously promised the throne to him, William built a large fleet and invaded England in September 1066, decisively defeating and killing Harold at the Battle of Hastings on 14 October 1066. After further military efforts William was crowned king on Christmas Day 1066 and he made arrangements for the governance of England in early 1067 before returning to Normandy. Several unsuccessful rebellions followed, but by 1075 Williams hold on England was mostly secure, Williams final years were marked by difficulties in his continental domains, troubles with his eldest son, and threatened invasions of England by the Danes. In 1086 William ordered the compilation of the Domesday Book, a listing all the landholders in England along with their holdings. William died in September 1087 while leading a campaign in northern France and his reign in England was marked by the construction of castles, the settling of a new Norman nobility on the land, and change in the composition of the English clergy. He did not try to integrate his various domains into one empire, Williams lands were divided after his death, Normandy went to his eldest son, Robert Curthose, and his second surviving son, William Rufus, received England. Norsemen first began raiding in what became Normandy in the late 8th century, permanent Scandinavian settlement occurred before 911, when Rollo, one of the Viking leaders, and King Charles the Simple of France reached an agreement surrendering the county of Rouen to Rollo. The lands around Rouen became the core of the duchy of Normandy. Normandy may have used as a base when Scandinavian attacks on England were renewed at the end of the 10th century. In an effort to improve matters, King Æthelred the Unready took Emma of Normandy, sister of Duke Richard II, as his second wife in 1002
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Pope Alexander II
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Pope Alexander II, born Anselm of Baggio, was bishop of Lucca and then pope from 30 September 1061 to his death in 1073. Anselm was born in Milan of a noble family, as bishop of Lucca, he was an energetic coadjutor with Hildebrand of Sovana in endeavouring to suppress simony and enforce clerical celibacy. In the papal election of 1061 following the death of Pope Nicholas II and he marched to Rome and for a long time threatened his rivals position. At length, however, Honorius was forsaken by the German court and deposed by a council held at Mantua and that same year, he admonished Landulf VI of Benevento that the conversion of Jews is not to be obtained by force. Also in the year, Alexander called for the Crusade of Barbastro against the Moors in Spain. For the situation of the Jews is greatly different from that of the Saracens, one may justly fight against those who persecute Christians and drive them from their towns and their own homes. In 1066, he entertained an embassy from William, duke of Normandy, the embassy had been sent to obtain his blessing for Williams prospective invasion of Anglo-Saxon England. Alexander gave it, along with a ring, the Standard of St. George. These favors were instrumental in the submission of the English church following the Battle of Hastings, in 1072 Alexander commanded the reluctant Polish priest Stanislaus of Szczepanów to accept appointment as Bishop of Kraków - becoming one of the earliest native Polish bishops. Alexander II oversaw the suppression of the Alleluia during the Latin Churchs celebration of Lent and this is followed to this day, and in the Tridentine rite Alleluia is also omitted during the Advent season. This article incorporates text from a now in the public domain, Herbermann, Charles. The Apostolic See and the Jews, Documents, 492–1404 and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Alexander. Liturgical Prayer, Its History and Spirit
43.
Donation of Constantine
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Composed probably in the 8th century, it was used, especially in the 13th century, in support of claims of political authority by the papacy. In many of the manuscripts, including the oldest one. The, Donation of Constantine was included in the 9th century Pseudo-Isidorean Decretals collection, for the upkeep of the church of Saint Peter and that of Saint Paul, he gave landed estates in Judea, Greece, Asia, Thrace, Africa, Italy and the various islands. To Sylvester and his successors he also granted imperial insignia, the tiara, and the city of Rome, and all the provinces, places and cities of Italy and the western regions. The first pope to directly invoke the decree was Pope Leo IX, in a letter sent in 1054 to Michael I Cerularius and he cited a large portion of the document, believing it genuine, furthering the debate that would ultimately lead to the East–West Schism. In the 11th and 12th centuries, the Donation was often cited in the conflicts between the papacy and the secular powers in the West. Cardinal Nicholas of Cusa declared it to be a forgery and spoke of it as an apocryphal work, later, the Catholic priest Lorenzo Valla, in De falso credita et ementita Constantini donatione declamatio, proved the forgery with certainty. This was the first instance of modern, scientific diplomatics, independently of both Cusa and Valla, Reginald Pecocke, Bishop of Chichester, reached a similar conclusion. Also, the date of the document is inconsistent with the content of the document itself. Contemporary opponents of papal powers in Italy emphasized the primacy of law and civil jurisdiction. Later, scholars further demonstrated that elements, such as Sylvesters curing of Constantine, are legends which originated at a later time. The bulls of Nicholas V and his successors made no mention of the Donation. The Donation continued to be accepted as authentic until Caesar Baronius in his Annales Ecclesiastici admitted that it was a forgery. Some continued to argue for its authenticity, nearly a century after Annales Ecclesiastici, in 754, Pope Stephen II crossed the Alps to anoint Pepin king, thereby enabling the Carolingian family to supplant the old Merovingian royal line. In return for Stephens support, Pepin gave the Pope the lands in Italy which the Lombards had taken from the Byzantine Empire and these lands would become the Papal States and would be the basis of the Papacys temporal power for the next eleven centuries. In one study, an attempt was made at dating the forgery to the 9th century, journal of the History of Ideas 57#1 pp, 9-26. Online Delph, Ronald K. Valla Grammaticus, Agostino Steuco, journal of the History of Ideas 57#1 pp, 55-77. On the donation of Constantine, translation by G. W. Bowersock of 1440 version Zinkeisen, the Donation of Constantine as applied by the Roman Church
44.
Anselm of Canterbury
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Anselm of Canterbury was a Benedictine monk, abbot, philosopher and theologian of the Catholic Church, who held the office of archbishop of Canterbury from 1093 to 1109. After his death, he was canonized as a saint, his feast day is 21 April, beginning at Bec, Anselm composed dialogues and treatises with a rational and philosophical approach, sometimes causing him to be credited as the founder of Scholasticism. Despite his lack of recognition in this field in his own time, Anselm is now famed as the originator of the argument for the existence of God. He was proclaimed a Doctor of the Church by a bull of Pope Clement XI in 1720, as archbishop, he defended the churchs interests in England amid the Investiture Controversy. For his resistance to the English kings William II and Henry I, he was exiled twice, once from 1097 to 1100, while in exile, he helped guide the Greek bishops of southern Italy to adopt Roman rites at the Council of Bari. Anselm was born in or around Aosta in Upper Burgundy sometime between April 1033 and April 1034, the area now forms part of the Republic of Italy, but Aosta had been part of the Carolingian Kingdom of Arles until the death of the childless Rudolph III in 1032. The Emperor and the Count of Blois then went to war over his succession, humbert the White-Handed, count of Maurienne, so distinguished himself that he was granted a new county carved out of the secular holdings of the less helpful bishop of Aosta. Otto and Adelaides unified lands then controlled the most important passes in the western Alps and formed the county of Savoy whose dynasty would rule the kingdoms of Sardinia. Records during this period are scanty, but both sides of Anselms immediate family appear to have been dispossessed by these decisions in favour of their extended relations. The marriage was probably arranged for political reasons but was incapable of resisting Conrads decrees after his successful annexation of Burgundy on 1 August 1034. Ermenberga appears to have been the wealthier of the two, Gundulph moved to his wifes town, where she held a palace, likely near the cathedral, along with a villa in the valley. In later life, there are records of three relations who visited Bec, Folceraldus, Haimo, and Rainaldus. The first repeatedly attempted to impose on Anselms success but was rebuffed owing to his ties to another monastery, at the age of fifteen, Anselm desired to enter a monastery but, failing to obtain his fathers consent, he was refused by the abbot. The illness he then suffered has been considered a psychosomatic effect of his disappointment, once Gundulph had entered a convent, Anselm, at age 23, left home with a single attendant, crossed the Alps, and wandered through Burgundy and France for three years. His countryman Lanfranc of Pavia was then prior of the Benedictine abbey of Bec, attracted by the fame of his fellow countryman, after spending some time in Avranches, he returned the next year. His father having died, he consulted with Lanfranc as to whether to return to his estates and employ their income in providing alms or to renounce them, becoming a hermit or a monk at Bec or Cluny. Professing to fear his own bias, Lanfranc sent him to Maurilius, the archbishop of Rouen, probably in his first year, he wrote his first work on philosophy, a treatment of Latin paradoxes called the Grammarian. Over the next decade, the Rule of Saint Benedict reshaped his thought, a notable opponent was a young monk named Osborne
45.
Holy See
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The Holy See, also referred to as the See of Rome, is the ecclesiastical jurisdiction of the Catholic Church in Rome, the episcopal see of the Pope, and an independent sovereign entity. It serves as the point of reference for the Catholic Church everywhere. Today, it is responsible for the governance of all Catholics, organised in their Particular Churches, Patriarchates, as an independent sovereign entity, holding the Vatican City enclave in Rome as sovereign territory, it maintains diplomatic relations with other states. Diplomatically, the Holy See acts and speaks for the whole church and it is also recognised by other subjects of international law as a sovereign entity, headed by the Pope, with which diplomatic relations can be maintained. The creation of the Vatican City state was meant to ensure the diplomatic, in Greek, the adjective holy or sacred is constantly applied to all such sees as a matter of course. The word see comes from the Latin word sedes, meaning seat, while Saint Peters basilica in Vatican City is perhaps the church most associated with the Papacy, the actual cathedral of the Holy See is the church of Saint John Lateran within the city of Rome. The Pope governs the Catholic Church through the Roman Curia, the Secretariat of State, under the Cardinal Secretary of State, directs and coordinates the Curia. The incumbent, Archbishop Pietro Parolin, is the Sees equivalent of a prime minister, Archbishop Paul Gallagher, Secretary of the Section for Relations with States of the Secretariat of State, acts as the Holy Sees minister of foreign affairs. Parolin was named in his role by Pope Francis On 31 August 2013, mamberti was named in his role by Pope Benedict XVI in September 2006. The Secretariat of State is the body of the Curia that is situated within Vatican City. The others are in buildings in different parts of Rome that have rights similar to those of embassies. The Roman Rota handles normal judicial appeals, the most numerous being those that concern alleged nullity of marriage and it also oversees the work of other ecclesiastical tribunals at all levels. The most important of these is the Administration of the Patrimony of the Apostolic See, the Prefecture of the Papal Household is responsible for the organization of the papal household, audiences, and ceremonies. The Holy See does not dissolve upon a Popes death or resignation and it instead operates under a different set of laws sede vacante. The government of the See, and therefore of the Catholic Church, canon law prohibits the College and the Camerlengo from introducing any innovations or novelties in the government of the Church during this period. In 2001, the Holy See had a revenue of 422.098 billion Italian lire, the Guardian newspaper described Mennini and his role in the following manner. Paolo Mennini, who is in effect the popes merchant banker, Mennini heads a special unit inside the Vatican called the extraordinary division of APSA – Amministrazione del Patrimonio della Sede Apostolica – which handles the patrimony of the Holy See. The Holy See has been recognized, both in practice and in the writing of modern legal scholars, as a subject of public international law, with rights
46.
Dictatus papae
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Dictatus papae is a compilation of 27 statements of powers arrogated to the Pope that was included in Pope Gregory VIIs register under the year 1075. Some historians argue that it was written by Gregory VII himself, others argue that it has been inserted in the register at a date. Dictatus Papae is a heading in the letter-collection that implies that the pope composed the piece himself and it does not mean a papal dictate or any kind of a manifesto, rather it means papal dictation. It was not published, in the sense of being widely copied, none of the conflicts of the years 1075 and following can be directly traced to opposition to it. The principles expressed in Dictatus papae are those of the Gregorian Reform, the axioms of the Dictatus advance the strongest case of papal supremacy and infallibility. That the Roman church was founded by God alone and that the Roman pontiff alone can with right be called universal. That he alone can depose or reinstate bishops and that, in a council his legate, even if a lower grade, is above all bishops, and can pass sentence of deposition against them. That the pope may depose the absent and that, among other things, we ought not to remain in the same house with those excommunicated by him. That he alone may use the imperial insignia and that of the pope alone all princes shall kiss the feet. That his name alone shall be spoken in the churches and that this title is unique in the world. That it may be permitted to him to depose emperors and that he may be permitted to transfer bishops if need be. That he has power to ordain a clerk of any church he may wish and that he who is ordained by him may preside over another church, but may not hold a subordinate position, and that such a one may not receive a higher grade from any bishop. That no synod shall be called a general one without his order and that no chapter and no book shall be considered canonical without his authority. That a sentence passed by him may be retracted by no one, and that he himself may be judged by no one. That no one dare to condemn one who appeals to the apostolic chair. That to the latter should be referred the more important cases of every church and that the Roman church has never erred, nor will it err to all eternity, the Scripture bearing witness. As is contained in the decrees of St. Symmachus the pope and that, by his command and consent, it may be lawful for subordinates to bring accusations. That he may depose and reinstate bishops without assembling a synod and that he who is not at peace with the Roman church shall not be considered catholic
47.
In nomine Domini
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In nomine Domini is a papal bull written by Pope Nicholas II and a canon of the Council of Rome. Until the publication of the bull, the election of the pope was often decided by an electoral process. The Holy Roman Emperor often directly named a deceased pope’s replacement, in the 1050s, Cardinal Hildebrand began to challenge the Holy Roman Emperors right of approbation. Soon after his appointment as pope in 1058, upon the death of Stephen IX, Nicholas II called a synod at Sutri, with imperial endorsement provided by presence of an imperial chancellor. The first task of the synod was to denounce and excommunicate the irregularly elected Antipope Benedict X, accompanied by troops provided by the Duke of Lorraine, Nicholas made his way to Rome, and Benedict fled. Nicholas was consecrated pope on 24 January 1059 with wide acceptance of the Roman people, keen to avoid future controversy in papal elections and to curb the outside influence exerted by non-ecclesiastical parties, in April 1059 he summoned a synod in Rome. In nomine Domini was the codification of the synod’s resolutions, the bull curtailed the rights of the emperor in papal elections. Specifically the following was brought into the law, Implicitly. The right of confirmation of the pope was retained, but it became less powerful, being a mere personal privilege granted to the emperor by the Roman See. Nicholas also introduced reforms to combat scandals within the church at the time, especially concerning the lives of priests, the following prohibitions were published, Simoniacal ordinations were outlawed. Assistance at and celebration of the Mass by a priest living in notorious concubinage was prohibited, the rules governing the lives of canons and nuns proclaimed at the diet of Aix-la-Chapelle in 817 were rescinded. The major part of the deals with papal elections. The procedure and rules can be summarised as follows, When a pope dies, when a candidate has been deduced the cardinal-bishops and all other cardinals are to proceed to an election. The remainder of the clergy and laity retain the right of acclaiming their choice, a member of the Roman clergy is to be chosen, unless a qualified candidate cannot be found. In this case, an ecclesiastic from another diocese may be elected, the election must be held in Rome, unless outside influences would make this impossible. In this case, the election may take place elsewhere, if war or other circumstances prevent a papal enthronement or coronation of the elected candidate, the candidate will still enjoy full Apostolic authority. The right of confirmation of the pope was retained. Notwithstanding the bull, Nicolas IIs successor, Alexander II was consecrated without the approbation of the empress-regent, the electoral reforms of the bull were not received well in all quarters
