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Jinn
Jinn
The winged genie in the bucket and cone motif, depicting a demi-divine entity, probably a forerunner of the pre-Islamic tutelary deities, who became t
The winged genie in the bucket and cone motif, depicting a demi-divine entity, probably a forerunner of the pre-Islamic tutelary deities, who became the jinn in Islam. Relief from the north wall of the Palace of king Sargon II at Dur Sharrukin, 713–716 BCE.
A Sinai desert cobra. Snakes are the animals most frequently associated with jinn. Black snakes are commonly believed to be evil jinn, whereas white s
A Sinai desert cobra. Snakes are the animals most frequently associated with jinn. Black snakes are commonly believed to be evil jinn, whereas white snakes are held to be benign (Muslim) jinn.
The 72nd chapter of the Qur'an entitled Al-Jinn (The Jinn), as well as the heading and introductory bismillah of the next chapter entitled al-Muzzammi
The 72nd chapter of the Qur'an entitled Al-Jinn (The Jinn), as well as the heading and introductory bismillah of the next chapter entitled al-Muzzammil (The Enshrouded One)
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Alabaster votive figurines from Yemen, now in the National Museum of Oriental Art, Rome
Alabaster votive figurines from Yemen, now in the National Museum of Oriental Art, Rome
Gilded statue of the Canaanite creator god El, BC. 1400–1200 El-Megiddo. El is considered the origin of the words Ilah and continues to appear in comp
Gilded statue of the Canaanite creator god El, BC. 1400–1200 El-Megiddo. El is considered the origin of the words Ilah and continues to appear in compound names such as Gabriel, Michael, Azrael, Ishmael, etc.
Nabataean baetyl depicting a goddess, possibly al-Uzza.
Nabataean baetyl depicting a goddess, possibly al-Uzza.
Bas-relief: Nemesis, al-Lat and the dedicator. Palmyrene, 2nd–3rd century AD.
Bas-relief: Nemesis, al-Lat and the dedicator. Palmyrene, 2nd–3rd century AD.