1.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
2.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
3.
Georgians
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The Georgians or Kartvelians are a nation and ethnic group who constitute a majority of the population in Georgia. Large Georgian communities are present throughout Russia, Turkey, Greece, Iran, Ukraine, United States. Georgians arose from the ancient Colchian and Iberian civilizations, there are also small Georgian Catholic and Muslim communities in Tbilisi and Adjara, as well as a significant number of irreligious Georgians. By the early 11th century they formed a unified Kingdom of Georgia and inaugurated the Georgian Golden Age and this lasted until being weakened by Mongol invasions, as well as internal divisions following the death of George V the Brilliant, the last of the great kings of Georgia. To ensure Georgias survival, in 1783 Heraclius II of Georgia forged an alliance with the Russian Empire, the Russo-Georgian alliance, however, backfired as Russia was unwilling to fulfill the terms of the treaty, proceeding to annex the troubled kingdom in 1801. Georgians briefly reasserted their independence from Russia under the First Georgian Republic from 1918-1921, Georgians call themselves Kartvelebi, their land Sakartvelo, and their language Kartuli. According to The Georgian Chronicles, the ancestor of the Kartvelian people was Kartlos, however, scholars agree that the word is derived from the Karts, the latter being one of the proto-Georgian tribes that emerged as a dominant group in ancient times. Ancient Greeks and Romans referred to western Georgians as Colchians and eastern Georgians as Iberians, the term Georgians is derived from the country of Georgia. Starting with the Persian word gurğ/gurğān, the word was adopted in numerous other languages, including Slavic. This term itself might have established through the ancient Iranian appellation of the near-Caspian region. Scholars usually refer to them as Proto-Kartvelian tribes, the Georgian people in antiquity have been known to the ancient Greeks and Romans as Colchians and Iberians. East Georgian tribes of Tibarenians-Iberians formed their kingdom in 7th century BCE, however, western Georgian tribes established the first Georgian state of Colchis before the foundation of the Iberian Kingdom in the east. According to the scholars of Georgia, the formations of these two early Georgian kingdoms of Colchis and Iberia, resulted in the consolidation and uniformity of the Georgian nation. The ancient Jewish chronicle by Josephus mentions Georgians as Iberes who were also called Thobel, diauehi in Assyrian sources and Taochi in Greek lived in the northeastern part of Anatolia, a region that was part of Georgia. This ancient tribe is considered by scholars as ancestors of the Georgians. Modern Georgians still refer to this region, which now belongs to present-day Turkey, as Tao-Klarjeti, some people there still speak the Georgian language. Colchians in the ancient western Georgian Kingdom of Colchis were another proto-Georgian tribed and they are first mentioned in the Assyrian annals of Tiglath-Pileser I and in the annals of Urartian king Sarduri II, and are also included western Georgian tribe of the Meskhetians. Iberians, also known as Tiberians or Tiberanians, lived in the eastern Georgian Kingdom of Iberia, both Colchians and Iberians played an important role in the ethnic and cultural formation of the modern Georgian nation
4.
Bagrationi dynasty
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The Bagrationi dynasty is a royal family that reigned in Georgia from the Middle Ages until the early 19th century, being among the oldest extant Christian ruling dynasties in the world. In modern usage, this line is often referred to as the Georgian Bagratids. The common origin with the Armenian Bagratuni dynasty has been accepted by scholars, the family, in the person of Ashot I, the great-grandson of the presiding prince of Armenia Ashot III Bagratuni, gained the principate of Iberia at the end of the 8th century. His descendants restored, in 888, the Georgian monarchy and united various native polities into the Kingdom of Georgia, which prospered from the 11th to the 13th century. This period of time, particularly the reigns of David IV the Builder, the dynasty persisted within the Russian Empire as an Imperial Russian noble family until the 1917 February Revolution. The earliest Georgian forms of the name are Bagratoniani, Bagratuniani and Bagratovani. These names as well as the Armenian Bagratuni and the modern designation Bagratid mean the children of Bagrat or the house of/established by Bagrat. A successor, Guaram, was installed as a prince of Kartli under the Byzantine protectorate. Thus, according to version, began the dynasty of the Bagratids. This tradition enjoyed a general acceptance until the early 20th century, the Jewish origin, let alone the biblical descent, of the Bagratids has been discounted by modern scholarship. Adarnase’s son, Ashot I, acquired the principality of Kartli in 813, although certain, the generation-by-generation history of the Bagrationi dynasty begins only in the late 8th century. The Odzrkhe line, known in the annals as the Bivritianis. They cannot, however, be considered the ancestors of the later Bagratids who eventually restored Georgian royal authority. In 813, the new dynasty acquired, with Ashot I, despite the revitalization of the monarchy, Georgian lands remained divided among rival authorities, with Tbilisi remaining in Arab hands. The sons and grandsons of Ashot I established three separate branches – the lines of Kartli, Tao, and Klarjeti – frequently struggling with each other, the Kartli line prevailed, in 888, with Adarnase I, it restored the indigenous Georgian royal authority dormant since 580. In spite of repeated incidents of dynastic strife, the continued to prosper during the reigns of Demetrios I, George III. With the death of George III the main line became extinct. The invasions by the Khwarezmians in 1225 and the Mongols in 1236 terminated Georgia’s golden age, the struggle against the Mongol rule created a dyarchy, with an ambitious lateral branch of the Bagrationi dynasty holding sway over western Georgia
5.
Maria of Alania
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Maria of Alania was an Empress consort of the Byzantine Empire. She was married to Emperors Michael VII Doukas and Nikephoros III Botaneiates, at the time of her marriage, Georgian Maria was one of only two non-Byzantine princesses to marry a Byzantine heir, along with Bertha of Italy, and the only one to give birth to an heir. The latter, however, died later in the year and Martha returned home to Georgia, in 1065 she married the future emperor Michael, a son of Constantine X Doukas, and became an empress when Michael was enthroned in 1071. In addition, by this move Nikephoros would pacify the loyalists of the ousted Doukas, as part of the marriage deal, Maria was promised that her son Constantine would be named an heir to the empire but Nikephoros reneged on this promise at a later point. The empress, moreover, would have had confidence in him. The old man did not realize the unfairness and inexpediency of his plans, the empress became an important part of a plot organized by the general Alexios Komnenos, who was rumored to be her lover. Alexios forced Nikephoros to abdicate the throne and was crowned emperor in 1081. Alexios had Constantine proclaimed heir to the throne and later betrothed his daughter, Anna Komnene, Maria was also charged with the care of young imperial princess Anna Komnene who was very fond of her and shared all her secrets with the former empress. Anna Komnene describes Marias beauty in her medieval biographical text Alexiad, Marias commanded great wealth and owned the Mangana palace, as well as the Hebdomon Monastery, the burial place of Basil II. She was also patron of literary figures, including Theophylact of Ohrid, future Archbishop of Bulgaria. After Marias son Constantine died in 1096, she finally moved herself to a monastery and she remained revered in her native Georgia, resulting in an increase in future marriages between the Georgian and Byzantine royalty, and strengthening of ties between the two countries. Maria was also an influence for Komnenian women who were impressed by her past political involvement and charitable work
6.
Homer
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Homer is the name ascribed by the ancient Greeks to the semi-legendary author of the Iliad and the Odyssey, two epic poems which are the central works of Greek literature. The Odyssey focuses on the home of Odysseus, king of Ithaca. Many accounts of Homers life circulated in classical antiquity, the most widespread being that he was a bard from Ionia. The modern scholarly consensus is that these traditions do not have any historical value, the Homeric question - by whom, when, where and under what circumstances were the Iliad and Odyssey composed - continues to be debated. Broadly speaking, modern scholarly opinion on the authorship question falls into two camps, one group holds that most of the Iliad and the Odyssey is the work of a single poet of genius. The other considers the Homeric poems to be the crystallization of a process of working and re-working by many contributors and it is generally accepted that the poems were composed at some point around the late eighth or early seventh century B. C. Most researchers believe that the poems were transmitted orally. The Homeric epics were the greatest influence on ancient Greek culture and education, to Plato, the chronological period of Homer depends on the meaning to be assigned to the word Homer. Was Homer a single person, an imaginary person representing a group of poets and this information is often called the world of Homer. The Homeric period would in that cover a number of historical periods, especially the Mycenaean Age. Considered word-for-word, the texts as we know them are the product of the scholars of the last three centuries. Each edition of the Iliad or Odyssey is a different, as the editors rely on different manuscripts and fragments. The term accuracy reveals a belief in an original uniform text. The manuscripts of the work currently available date to no earlier than the 10th century. These are at the end of a missing thousand-year chain of copies made as each generation of manuscripts disintegrated or were lost or destroyed and these numerous manuscripts are so similar that a single original can be postulated. The time gap in the chain is bridged by the scholia, or notes, on the existing manuscripts, librarian of the Library of Alexandria, he had noticed a wide divergence in the works attributed to Homer, and was trying to restore a more authentic copy. He had collected several manuscripts, which he named, the Sinopic, the one he selected for correction was the koine, which Murray translates as the Vulgate. Aristarchus was known for his selection of material
7.
Iliad
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The Iliad is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Then the epic narrative takes up events prophesied for the future, such as Achilles imminent death and the fall of Troy, although the narrative ends before these events take place. However, as events are prefigured and alluded to more and more vividly. The Iliad is paired with something of a sequel, the Odyssey, along with the Odyssey, the Iliad is among the oldest extant works of Western literature, and its written version is usually dated to around the 8th century BC. Recent statistical modelling based on language evolution gives a date of 760–710 BC, in the modern vulgate, the Iliad contains 15,693 lines, it is written in Homeric Greek, a literary amalgam of Ionic Greek and other dialects. Note, Book numbers are in parentheses and come before the synopsis of the book, after an invocation to the Muses, the story launches in medias res towards the end of the Trojan War between the Trojans and the besieging Greeks. Chryses, a Trojan priest of Apollo, offers the Greeks wealth for the return of his daughter Chryseis, held captive of Agamemnon, although most of the Greek army is in favour of the offer, Agamemnon refuses. Chryses prays for Apollos help, and Apollo causes a plague to afflict the Greek army, after nine days of plague, Achilles, the leader of the Myrmidon contingent, calls an assembly to deal with the problem. Under pressure, Agamemnon agrees to return Chryseis to her father, angered, Achilles declares that he and his men will no longer fight for Agamemnon but will go home. Odysseus takes a ship and returns Chryseis to her father, whereupon Apollo ends the plague, in the meantime, Agamemnons messengers take Briseis away. Achilles becomes very upset, sits by the seashore, and prays to his mother, Achilles asks his mother to ask Zeus to bring the Greeks to the breaking point by the Trojans, so Agamemnon will realize how much the Greeks need Achilles. Thetis does so, and Zeus agrees, Zeus sends a dream to Agamemnon, urging him to attack Troy. Agamemnon heeds the dream but decides to first test the Greek armys morale, the plan backfires, and only the intervention of Odysseus, inspired by Athena, stops a rout. Odysseus confronts and beats Thersites, a soldier who voices discontent about fighting Agamemnons war. After a meal, the Greeks deploy in companies upon the Trojan plain, the poet takes the opportunity to describe the provenance of each Greek contingent. When news of the Greek deployment reaches King Priam, the Trojans too sortie upon the plain, in a list similar to that for the Greeks, the poet describes the Trojans and their allies. The armies approach each other, but before they meet, Paris offers to end the war by fighting a duel with Menelaus, urged by his brother and head of the Trojan army, Hector. While Helen tells Priam about the Greek commanders from the walls of Troy, Paris is beaten, but Aphrodite rescues him and leads him to bed with Helen before Menelaus can kill him
8.
Paris (mythology)
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Paris, also known as Alexander, the son of King Priam and Queen Hecuba of Troy, appears in a number of Greek legends. Probably the best-known was his elopement with Helen, queen of Sparta, later in the war, he fatally wounds Achilles in the heel with an arrow as foretold by Achilles’s mother Thetis. The name Paris is probably Luwian and comparable to Pari-zitis attested as a Hittite scribes name, Paris was a child of Priam and Hecuba. Just before his birth, his mother dreamed that she gave birth to a flaming torch and this dream was interpreted by the seer Aesacus as a foretelling of the downfall of Troy, and he declared that the child would be the ruin of his homeland. Though Paris was indeed born before nightfall, he was spared by Priam, Hecuba, too, was unable to kill the child, despite the urging of the priestess of Apollo, one Herophile. Instead, Pariss father prevailed upon his chief herdsman, Agelaus, to remove the child, the herdsman, unable to use a weapon against the infant, left him exposed on Mount Ida, hoping he would perish there, he was, however, suckled by a she-bear. Returning after nine days, Agelaus was astonished to find the still alive. He returned to Priam bearing a dogs tongue as evidence of the deeds completion and it was at this time that Oenone became Pariss first lover. She was a nymph from Mount Ida in Phrygia and her father was Cebren, a river-god. She was skilled in the arts of prophecy and medicine, which she had been taught by Rhea and Apollo respectively. When Paris later left her for Helen she told him if he ever was wounded, he should come to her for she could heal any injury. Pariss chief distraction at this time was to pit Agelauss bulls against one another, one bull began to win these bouts consistently, and Paris began to set it against rival herdsmens own prize bulls, it defeated them all. Finally Paris offered a crown to any bull that could defeat his champion. Ares responded to this challenge by transforming himself into a bull, in celebration of the marriage of Peleus and Thetis, Lord Zeus, father of the Greek pantheon, hosted a banquet on Mount Olympus. Every deity and demi-god had been invited, except Eris, the goddess of strife, the goddesses thought to be the most beautiful were Hera, Athena, and Aphrodite, and each one claimed the apple. They started a quarrel so they asked Zeus to choose one of them, knowing that choosing any of them would bring him the hatred of the other two, Zeus did not want to take part in the decision. He thus appointed Paris to select the most beautiful, escorted by Hermes, the three goddesses bathed in the spring of Mount Ida and approached Paris as he herded his cattle. Having been given permission by Zeus to set any conditions he saw fit, Paris chose Aphrodite— and, therefore, Helen
9.
Allegory
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As a literary device, an allegory is a metaphor whose vehicle may be a character, place or event, representing real-world issues and occurrences. Many ancient religions are based on astrological allegories, that is, allegories of the movement of the sun, in classical literature two of the best-known allegories are the Cave in Platos Republic and the story of the stomach and its members in the speech of Menenius Agrippa. One of the examples of allegory, Platos Allegory of the Cave. In this allegory, Plato describes a group of people who have lived chained in an all of their lives. The people watch shadows projected on the wall by things passing in front of a fire behind them and begin to ascribe forms to these shadows, using language to identify their world. He tries to tell the people in the cave of his discovery, also allegorical is Ezekiel 16 and 17, wherein the capture of that same vine by the mighty Eagle represents Israels exile to Rome. Allegory has an ability to freeze the temporality of a story, Mediaeval thinking accepted allegory as having a reality underlying any rhetorical or fictional uses. The allegory was as true as the facts of surface appearances, if, then, the Greeks or others say that they were not committed to the care of Peter and his successors, they necessarily confess that they are not of the sheep of Christ. This text also demonstrates the frequent use of allegory in religious texts during the Mediaeval Period, following the tradition, since meaningful stories are nearly always applicable to larger issues, allegories may be read into many stories which the author may not have recognised. This is allegoresis, or the act of reading a story as an allegory. S, lewis and A Kingdom Far and Clear, The Complete Swan Lake Trilogy by Mark Helprin. The story of the apple falling onto Isaac Newtons head is another famous allegory and it simplified the idea of gravity by depicting a simple way it was supposedly discovered. It also made the scientific revelation well known by condensing the theory into a short tale. According to Henry Littlefields 1964 article, L. Yet, George MacDonald emphasised in 1893 that, A fairy tale is not an allegory, I much prefer history – true or feigned– with its varied applicability to the thought and experience of readers. I think that many confuse applicability with allegory, but the one resides in the freedom of the reader, and this further reinforces the idea of forced allegoresis, as allegory is often a matter of interpretation and only sometimes of original artistic intention. Like allegorical stories, allegorical poetry has two meanings – a literal meaning and a symbolic meaning, some unique specimens of allegory can be found in the following works, Edmund Spenser – The Faerie Queene, The several knights in the poem actually stand for several virtues. Nathaniel Hawthorne – Young Goodman Brown, The Devils Staff symbolises defiance of God, the characters names, such as Goodman and Faith, ironically serve as paradox in the conclusion of the story. Nathaniel Hawthorne – The Scarlet Letter, The scarlet letter symbolises many things, the characters, while developed with interiority, are allegorical in that they represent ways of seeing the world. George Orwell – Animal Farm, The pigs stand for political figures of the Russian Revolution, lászló Krasznahorkai - The Melancholy of Resistance and the film Werckmeister Harmonies, It uses a circus to describe an occupying dysfunctional government
10.
Manuel I Komnenos
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Manuel I Komnenos was a Byzantine Emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power, and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic, in the process he made alliances with the Pope and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, the passage of the potentially dangerous Second Crusade was adroitly managed through his empire. Manuel established a Byzantine protectorate over the Crusader states of Outremer, facing Muslim advances in the Holy Land, he made common cause with the Kingdom of Jerusalem and participated in a combined invasion of Fatimid Egypt. Called ho Megas by the Greeks, Manuel is known to have inspired loyalty in those who served him. He also appears as the hero of a written by his secretary, John Kinnamos. Manuel, who was influenced by his contact with western Crusaders, modern historians, however, have been less enthusiastic about him. Manuel Komnenos was the son of John II Komnenos and Piroska of Hungary. His maternal grandfather was St. Ladislaus, having distinguished himself in his fathers war against the Seljuk Turks, in 1143 Manuel was chosen as his successor by John, in preference to his elder surviving brother Isaac. After John died on 8 April 1143, his son, Manuel, was acclaimed emperor by the armies and he still had to take care of his fathers funeral, and tradition demanded he organise the foundation of a monastery on the spot where his father died. Axouch arrived in the capital even before news of the death had reached it. He quickly secured the loyalty of the city, and when Manuel entered the capital in August 1143, he was crowned by the new Patriarch, Michael Kourkouas. A few days later, with nothing more to fear as his position as emperor was now secure, then he ordered 2 golden pieces to be given to every householder in Constantinople and 200 pounds of gold to be given to the Byzantine Church. The empire that Manuel inherited from his father had undergone great changes since its foundation by Constantine, in the time of his predecessor Justinian I, parts of the former Western Roman Empire had been recovered including Italy, Africa and part of Spain. They had then swept on westwards into what in the time of Constantine had been the provinces of the Roman Empire, in North Africa. In the centuries since, the emperors had ruled over a realm that largely consisted of Asia Minor in the east, yet the empire that Manuel inherited was a polity facing formidable challenges. At the end of the 11th century, the Normans of Sicily had removed Italy from the control of the Byzantine Emperor, the Seljuk Turks had done the same with central Anatolia
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Tzetzes, John". Encyclopædia Britannica. 27 (11th ed.). Cambridge University Press.
This article incorporates text from a publication now in the 