1.
Hamelin
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Hamelin is a town on the river Weser in Lower Saxony, Germany. It is the capital of the district of Hamelin-Pyrmont and has a population of roughly 56,000, Hamelin is best known for the tale of the Pied Piper of Hamelin. Hamelin started with a monastery, which was founded as early as 851 AD, a village grew in the neighbourhood and had become a town by the 12th century. The incident with the Pied Piper is said to have happened in 1284 and may be based on a true event, in the 15th and 16th centuries Hamelin was a minor member of the Hanseatic League. The era of the towns greatest prosperity began in 1664, when Hamelin became a border town of the Principality of Calenberg. Hamelin was surrounded by four fortresses, which gave it the nickname Gibraltar of the North and it was the most heavily fortified town in the Electorate of Hanover. The first fort was built between 1760 and 1763, the second in 1774, a third in 1784, and the last was built in 1806, in 1808, Hamelin surrendered without fighting to Napoleon, after his victory at the Battle of Jena-Auerstedt. Napoleons forces subsequently pulled down the historic walls and guard towers. In 1843, the people of Hamelin built a tower on the Klüt Hill. This tower is called the Klütturm and is a sight for tourists. In 1867 Hamelin became part of the Kingdom of Prussia, which annexed Hanover in the aftermath of the Austro-Prussian War of 1866, during the Second World War, Hamelin prison was used for the detention of Social Democrats, Communists, and other political prisoners. Around 200 died here, more died in April 1945, when the Nazis sent the prisoners on long marches, just after the war, Hamelin prison was used by British Occupation Forces for the detention of Germans accused of war crimes. Following conviction, around 200 of them were hanged there, including Irma Grese, Josef Kramer, the prison has since been turned into a hotel. The coat of arms of Hamelin depicts the St. Boniface Minster, the version written by the Brothers Grimm made it popular throughout the world, it is also the subject of well-known poems by Goethe and Robert Browning. In the summer every Sunday, the tale is performed by actors in the town centre, Hamelin is twinned with, Quedlinburg, Germany Torbay, United Kingdom Saint-Maur-des-Fossés, France Kalwaria Zebrzydowska, Poland Hamelin was home to 28 Engineer Regiment until summer,2014.000 people. German Fairy Tale Route Metropolitan region Hannover-Braunschweig-Göttingen-Wolfsburg Official website Local newspaper
2.
Kingdom of Hanover
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The Kingdom of Hanover was established in October 1814 by the Congress of Vienna, with the restoration of George III to his Hanoverian territories after the Napoleonic era. It succeeded the former Electorate of Brunswick-Lüneburg, and joined with 38 other sovereign states in the German Confederation in June 1815, along with the rest of Prussia, Hanover became part of the German Empire upon unification in January 1871. Briefly revived as the State of Hanover in 1946, the state was merged with some smaller states to form the current state of Lower Saxony in West Germany. After his accession in 1714, George Louis of the House of Hanover ascended the throne of Great Britain as George I, descendants of Hanoverians who fought alongside the British in the War of 1812 remain in Canada. In 1803, however, it fell to French and Prussian armies during the Napoleonic Wars, the Treaties of Tilsit in 1807 joined it to territories from Prussia and created the Kingdom of Westphalia, rule of which was allocated to Napoleons youngest brother Jérôme Bonaparte. French control lasted until October 1813 when the territory was overrun by Russian Cossack troops, the terms of the Congress of Vienna in 1814 not only restored Hanover, but elevated it to an independent kingdom with its Prince-Elector, George III of Great Britain, as King of Hanover. The new kingdom was also expanded, becoming the fourth-largest state in the German Confederation. During the British Regency and the reigns of kings George IV and William IV from 1816 to 1837, their younger brother Adolph Frederick officiated as Viceroy of Hanover, when Queen Victoria succeeded to the British throne in 1837, the 123-year personal union of Great Britain and Hanover ended. During the Austro-Prussian War, Hanover attempted to maintain a neutral position, hanovers vote in favor of the mobilisation of Confederation troops against Prussia on 14 June 1866 prompted Prussia to declare war. The outcome of the war led to the dissolution of Hanover as an independent kingdom and it was annexed by the Kingdom of Prussia, along with the rest of Prussia, it became part of the German Empire in 1871. After George V fled Hanover in 1866, he raised forces loyal to him in the Netherlands and they were eventually disbanded in 1870. Nevertheless, George refused to accept the Prussian takeover of his realm and his only son, Prince Ernest Augustus, 3rd Duke of Cumberland and Teviotdale, inherited this claim upon Georges death in 1878. Ernest Augustus was also first in line to the throne of the Duchy of Brunswick, in 1884, that branch became extinct with the death of William, a distant cousin of Ernest Augustus. The Duke then renounced his claim to Brunswick in favor of his son, the German-Hanoverian Party, which at times supported secession from the Reich, demanded a separate status for the province in the Reichstag. The party existed until banned by the Nazi government, the state saw itself in the tradition of the kingdom. The former territory of Hanover makes up 85 percent of Lower Saxonys territory, the Lutheran church was the state church of the Kingdom of Hanover with the King being summus episcopus. Regional consistories supervised church and clergy and these were in Aurich, a simultaneously Lutheran and Calvinist consistory dominated by Lutherans and the Lutheran consistories in Hanover, in Ilfeld, in Osnabrück, in Otterndorf as well as in Stade. A general superintendent chaired each consistory and this introduction of presbyteries was somewhat revolutionary in the rather hierarchically structured Lutheran church
3.
German Confederation
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Most historians have judged the Confederation to have been weak and ineffective, as well as an obstacle to the creation of a German nation-state. It collapsed due to the rivalry between Prussia and Austria, warfare, the 1848 revolution, and the inability of the members to compromise. In 1848, revolutions by liberals and nationalists were an attempt to establish a unified German state. Talks between the German states failed in 1848, and the Confederation briefly dissolved, but was re-established shortly after and it decidedly fell apart only after the Prussian victory in the Seven Weeks War of 1866. This led to the creation of the North German Confederation under Prussian leadership in 1867, a number of South German states remained independent until they joined the North German Confederation, which was renamed the German Empire. The War of the Third Coalition lasted from about 1803 to 1806, following defeat at the Battle of Austerlitz by the French under Napoleon in December 1805, Holy Roman Emperor Francis II abdicated, and the Empire was dissolved on 6 August 1806. The resulting Treaty of Pressburg established the Confederation of the Rhine in July 1806, after the Battle of Jena–Auerstedt of October 1806 in the War of the Fourth Coalition, various other German states, including Saxony and Westphalia, also joined the Confederation. Only Austria, Prussia, Danish Holstein, Swedish Pomerania and the French-occupied Principality of Erfurt stayed outside the Confederation of the Rhine and these nations would later join in the War of the Sixth Coalition from 1812 to 1814. The German Confederation was created by the 9th Act of the Congress of Vienna on 8 June 1815 after being alluded to in Article 6 of the 1814 Treaty of Paris, ending the War of the Sixth Coalition. The Confederation was formally created by a treaty, the Final Act of the Ministerial Conference to Complete and Consolidate the Organization of the German Confederation. This treaty was not concluded and signed by the parties until 15 May 1820, States joined the German Confederation by becoming parties to the second treaty. The German Confederation ended as a result of the Austro-Prussian War of 1866 between Austrian Empire and its allies on one side and the Kingdom of Prussia and its allies on the other. In the Prague peace treaty, on 23 August 1866, Austria had to accept that the Confederation was considered to be dissolved, the following day, the remaining member states confirmed the dissolution. The treaty allowed Prussia to create a new Bundesverhältnis in the North of Germany, the South German states were proposed to create a South German Confederation but this did not come into existence. Prussia and its allies created the North German Confederation in 1867, because of French intervention it had to exclude, besides Austria, the South German states Bavaria, Württemberg, Baden and Hesse-Darmstadt. During November 1870 the four states joined the North German Confederation by treaty. The North German Confederation Reichstag and Bundesrat accepted to rename the North German Confederation as the German Empire, the new constitution of the state, the Constitution of the German Confederation, introduced the new name and title on 1 January 1871. The Austrian Empire and the Kingdom of Prussia were the largest, Austria and Prussia each had one vote in the Federal Assembly
4.
Province of Hanover
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The Province of Hanover was a province of the Kingdom of Prussia and the Free State of Prussia from 1868 to 1946. During the Austro-Prussian War, the Kingdom of Hanover had attempted to maintain a neutral position, the private wealth of the dethroned House of Hanover was then used by Otto von Bismarck to finance his continuing efforts against Ludwig II of Bavaria. Hanover was subdivided into six regions first called Landdrostei, which were reorganised into Prussian standard Regierungsbezirke on 1 April 1885, 1) Aurich 2) Osnabrück 3) Stade 4) Lüneburg 5) Hildesheim 6) Hanover The Regierungsbezirke were subdivided into new urban and rural counties, the old Amt structure being disbanded. Stade Verden Wesermünde Zeven The heads of the provinces, appointed by the central Prussian government, were called Oberpräsident, the provincial executive, the Landesdirektor, was elected by the provincial parliament
5.
German Empire
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The German Empire was the historical German nation state that existed from the unification of Germany in 1871 to the abdication of Kaiser Wilhelm II in 1918, when Germany became a federal republic. The German Empire consisted of 26 constituent territories, with most being ruled by royal families and this included four kingdoms, six grand duchies, five duchies, seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of kingdoms in the new realm, it contained most of its population and territory. Its influence also helped define modern German culture, after 1850, the states of Germany had rapidly become industrialized, with particular strengths in coal, iron, chemicals, and railways. In 1871, it had a population of 41 million people, and by 1913, a heavily rural collection of states in 1815, now united Germany became predominantly urban. During its 47 years of existence, the German Empire operated as an industrial, technological, Germany became a great power, boasting a rapidly growing rail network, the worlds strongest army, and a fast-growing industrial base. In less than a decade, its navy became second only to Britains Royal Navy, after the removal of Chancellor Otto von Bismarck by Wilhelm II, the Empire embarked on a bellicose new course that ultimately led to World War I. When the great crisis of 1914 arrived, the German Empire had two allies, Italy and the Austro-Hungarian Empire, Italy, however, left the once the First World War started in August 1914. In the First World War, German plans to capture Paris quickly in autumn 1914 failed, the Allied naval blockade caused severe shortages of food. Germany was repeatedly forced to send troops to bolster Austria and Turkey on other fronts, however, Germany had great success on the Eastern Front, it occupied large Eastern territories following the Treaty of Brest-Litovsk. German declaration of unrestricted submarine warfare in early 1917 was designed to strangle the British, it failed, but the declaration—along with the Zimmermann Telegram—did bring the United States into the war. Meanwhile, German civilians and soldiers had become war-weary and radicalised by the Russian Revolution and this failed, and by October the armies were in retreat, Austria-Hungary and the Ottoman Empire had collapsed, Bulgaria had surrendered and the German people had lost faith in their political system. The Empire collapsed in the November 1918 Revolution as the Emperor and all the ruling monarchs abdicated, and a republic took over. The German Confederation had been created by an act of the Congress of Vienna on 8 June 1815 as a result of the Napoleonic Wars, German nationalism rapidly shifted from its liberal and democratic character in 1848, called Pan-Germanism, to Prussian prime minister Otto von Bismarcks pragmatic Realpolitik. He envisioned a conservative, Prussian-dominated Germany, the war resulted in the Confederation being partially replaced by a North German Confederation in 1867, comprising the 22 states north of the Main. The new constitution and the title Emperor came into effect on 1 January 1871, during the Siege of Paris on 18 January 1871, William accepted to be proclaimed Emperor in the Hall of Mirrors at the Palace of Versailles. The second German Constitution was adopted by the Reichstag on 14 April 1871 and proclaimed by the Emperor on 16 April, the political system remained the same. The empire had a parliament called the Reichstag, which was elected by universal male suffrage, however, the original constituencies drawn in 1871 were never redrawn to reflect the growth of urban areas
6.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
7.
University of Greifswald
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The University of Greifswald is a public research university located in Greifswald, Germany, in the state of Mecklenburg-Vorpommern. Founded in 1456, it is one of the oldest universities in Europe, with generations of notable alumni, as the fourth-oldest university in present Germany, it was temporarily also the oldest university of the Kingdoms of Sweden and Prussia, respectively. Approximately two thirds of the 12,000 students are from outside the state, the University of Greifswald was founded on 17 October 1456 with the approval of the Holy Roman Empire and the Pope. The founding took place in the cathedral, which was later remodeled by Caspar David Friedrich and his brother. The founding of the university was made possible by a decree that restricted teaching activity at the University of Rostock, several professors left Rostock for Greifswald to continue their work there, where Heinrich Rubenow took the chance of establishing his own university. Originally, the university consisted of the four divisions, Theology, Philosophy, Medicine. In Germany, there are three older universities by count of the years of existence, the University of Heidelberg, the University of Leipzig. International co-operation with other institutions of education in northern Europe existed already in the earliest years. From 1456 until 1526,476 Scandinavians were enrolled at Greifswald University and 22 faculty members as well as six rectors came from Scandinavia and this was a relatively high percentage compared to the total number of students at the time. Sources suggest a relatively segregated life of Swedish students in the primarily German university though, the early sixteenth century saw significant co-operation of the university, the Lutheran church, the city and the Duchy of Pomerania. Professors of theology simultaneously served as pastors in the three cathedrals, professors of medicine usually served as personal physicians of the duke. Professors of law where also working at the courts while professors of the faculty of philosophy usually taught the sons. The landed nobility also funded university-related purposes such as scholarships and student bursaries, the Reformation was introduced at the university in 1539. Johannes Bugenhagen, an alumnus of the university, was an important figure during the German and Scandinavian reformation as well as a friend of Martin Luther. After the secularisation of the monastery at Eldena near Greifswald, Duke Philipp I of Pomerania gave all revenue created by the now secularised Amt Eldena to the university. His successor, Duke Ernst Ludwig, began the construction of a college building, Duke Philipp Julius presented the university a gown that was used by the rector on ceremonial occasions up until very recently. In 1604, the Greifswald University Library became the first centralised university library in Germany, the university signed a contract with a book printer from Wittenberg, Germany, for the amount of 2,000 Gulden. This contract lasted nearly a due to the disruption caused by the Thirty Years War
8.
Martin Luther University of Halle-Wittenberg
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The Martin Luther University of Halle-Wittenberg, also referred to as MLU, is a public, research-oriented university in the cities of Halle and Wittenberg within Saxony-Anhalt, Germany. MLU offers German and international courses leading to academic degrees such as B. A. B. Sc, the university was created in 1817 through the merger of the University of Wittenberg and the University of Halle. The university is named after the Protestant reformer Martin Luther, who was a professor in Wittenberg, today, the university itself is located in Halle, while the Leucorea Foundation in Wittenberg serves as MLU’s convention centre for seminars as well as for academic and political conferences. Both Halle and Wittenberg are about one hour from Berlin via the Berlin–Halle railway, the University of Wittenberg was founded in 1502 by Frederick the Wise, Elector of Saxony. Notable attendees include George Müller, Georg Joachim Rheticus and – in fiction – William Shakespeares Prince Hamlet and Horatio, the University of Halle was founded in 1694 by Frederick III, Elector of Brandenburg, who became Frederick I, King in Prussia, in 1701. In the late 17th century and early 18th century, Halle became a centre for Pietism within Prussia, in the 17th and 18th centuries the universities were centers of the German Enlightenment. Christian Wolff was an important proponent of rationalism and he influenced many German scholars, such as Immanuel Kant. Christian Thomasius was at the time the first philosopher in Germany to hold his lectures not in Latin. He contributed to a programme in philosophy but also tried to establish a more common-sense point of view. The University of Wittenberg was closed in 1813 during the Napoleonic Wars, the town of Wittenberg was granted to Prussia in the Congress of Vienna in 1815, and the university was then merged with the Prussian University of Halle in 1817. It took its present name on 10 November 1933, more than a dozen professors were expelled. MLUs historical observatory, built in 1788 by Carl Gotthard Langhans, members are mostly gifted students of all faculties, but also academic staff and alumni. The university choir regularly performs at the international Handel Festival in George Frideric Handel’s birthplace, C. D. Wyneken, Z, Paul Zarifopol, Caspar Ziegler, Karl Ziegler, Nicolaus Ludwig Zinzendorf, Max Zorn, Leopold Zunz. List of early modern universities in Europe The New Encyclopædia Britannica, Official website Official website Download MLU Yearbook 2007 /
9.
University of Marburg
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The Philipp University of Marburg, was founded in 1527 by Philip I, Landgrave of Hesse as one of Germanys oldest universities, dating back to a Protestant foundation. As a state university it no longer has any religious affiliation and it was the main university of the principality of Hesse and remains a public university of that state. It now has about 25,000 students and 7,500 employees, making Marburg, a town of 72,000 inhabitants, though most subjects are grouped, the University of Marburg is not a campus university in the broader sense. About 12% of the students are international, the highest percentage in Hesse and it offers an International summer university programme every summer and has an awarded ERASMUS programme. Marburg is home to one of Germanys most traditional medical faculties, the German physicians union is called Marburger Bund. In 1609, the University of Marburg established the worlds first professorship in chemistry, in 2012 it opened the first German participative chemistry museum, called Chemicum. Its experimental course programme is aimed at encouraging people to pursue careers in science. 20 professors were expelled in 1933, among them Wilhelm Röpke who emigrated, the university is most famous for its life sciences research, but is also home to one of the few centers that conduct research on the middle east, the CNMS. The departments of psychology and geography enjoy a reputation and reached Excellence Group status in the Europe-wide CHE Excellence Ranking 2009. According to the 2012 QS Ranking, the university ranked among the top 30 German universities, the ARWU ranking which is more focused on research, ranks the university around 200, with its life sciences and social sciences department in the 151-200 range worldwide. The strong research is illustrated by its participation in several SFBs. These collaborative research centres are financed by the German Science Foundation DFG and they encourage researchers to cross the boundaries of disciplines, institutes, departments and faculties within the participating university. It retained that strength, especially in Philosophy and Theology for a time after World War II. S. S. Eliot Wilhelm Viëtor Historical detention room
10.
Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
11.
Oriental studies
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European study of the region formerly known as the Orient had primarily religious origins, which has remained an important motivation until recent times. Learning from Arabic medicine and philosophy, and the Greek translations from Arabic, was an important factor in the Middle Ages. Linguistic knowledge preceded a wider study of cultures and history, and as Europe began to encroach upon the region, political, from the late 18th century archaeology became a link from the discipline to a wide European public, as treasures brought back filled new European museums. In the last century, scholars from the region itself have participated on equal terms in the discipline, the classical world had initimate knowledge of their Ancient Persian neighbours, but very imprecise knowledge of most of the world further East, including the Seres. However, there was substantial direct Roman trade with India in the Imperial period, the rise of Islam and Muslim conquests in the 7th century established a sharp opposition, or even a sense of polarity, between medieval European Christendom and the medieval Islamic world. During the Middle Ages, Muslims and Jews were considered the enemies of Christendom. The earliest translation of the Quran into Latin was completed in 1143, although little use was made of it until it was printed in 1543, gerard of Cremona and others based themselves in Al-Andaluz to take advantage of the Arabic libraries and scholars there. Later, with the Christian Reconquista in full progress, such contacts became rarer in Spain, chairs of Hebrew, Arabic and Aramaic were briefly established at Oxford, and four other universities following the Council of Vienne. There was vague but increasing knowledge of the civilizations in China and India. From the Age of Exploration, European interest in mapping Asia, University Oriental studies became systematic during the Renaissance, with the linguistic and religious aspects initially continuing to dominate. There was also a political dimension, as translations for diplomatic purposes were needed, a landmark was the publication in Spain in 1514 of the first Polyglot Bible, containing the complete existing texts in Hebrew and Aramaic, in addition to Greek and Latin. At Cambridge University there has been a Regius Professor of Hebrew since 1540, Oxford followed for Hebrew in 1546. The University of Salamanca had Professors of Oriental Languages from at least the 1570s, Study of the Far East was pioneered by missionaries, especially Matteo Ricci and others in the Jesuit China missions, and missionary motives were to remain important, at least in linguistic studies. The end of the saw the beginnings in the great increase in study of the archaeology of the period. Egyptology led the way, and as many other ancient cultures, provided the linguists with new material for decipherment. Some of these occurred in the context of Franco–British rivalry for control of India. Liberal economists, such as James Mill, denigrated Eastern civilizations as static, karl Marx, himself of Jewish origin, characterized the Asiatic mode of production as unchanging, because of the economic narrowness of village economies and the States role in production. Oriental despotism was generally regarded in Europe as a factor in the relative failure of progress of Eastern societies
12.
Old Testament
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Its counterpart is the New Testament, the second part of the Christian Bible. The books that comprise the Old Testament canon differ between Christian Churches as well as their order and names. The most common Protestant canon comprises 39 books, the Catholic canon comprises 46 books, the 39 books in common to all the Christian canons corresponds to 24 books of the Tanakh, with some differences of order, and there are some differences in text. The additional number reflects the split of texts in the Christian Bibles into separate books, for example, Kings, Samuel and Chronicles, Ezra–Nehemiah, the books which are part of a Christian Old Testament but which are not part of the Hebrew canon are sometimes described as deuterocanonical. In general, Protestant bibles do not include books in its canon. The Old Testament consists of translations of many books by various authors produced over a period of centuries. The canon formed in stages, first the Pentateuch by around 400 BC, then the Prophets during the Hasmonean dynasty, and finally the remaining books. The Old Testament contains 39 or 46 or more books, divided, very broadly, into the Pentateuch, the books, the wisdom books. For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions, for the Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions. Likewise, the King James Version references some of these books by the spelling when referring to them in the New Testament. The Talmud in Bava Batra 14b gives a different order for the books in Neviim and Ketuvim and this order is also cited in Mishneh Torah Hilchot Sefer Torah 7,15. The order of the books of the Torah is universal through all denominations of Judaism and they are present in a few historic Protestant versions, the German Luther Bible included such books, as did the English 1611 King James Version. Empty table cells indicate that a book is absent from that canon, several of the books in the Eastern Orthodox canon are also found in the appendix to the Latin Vulgate, formerly the official Bible of the Roman Catholic Church. The books of Joshua, Judges, Samuel and Kings follow, there is a broad consensus among scholars that these originated as a single work during the Babylonian exile of the 6th century BC. The two Books of Chronicles cover much the material as the Pentateuch and Deuteronomistic history and probably date from the 4th century BC. Chronicles, and Ezra–Nehemiah, were finished during the 3rd century BC. Catholic and Orthodox Old Testaments contain two to four Books of Maccabees, written in the 2nd and 1st centuries BC and these history books make up around half the total content of the Old Testament. God is consistently depicted as the one who created or put into order the world, the Old Testament stresses the special relationship between God and his chosen people, Israel, but includes instructions for proselytes as well
13.
Islamic studies
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Islamic studies is the academic study of Islam and Islamic culture. Islamic studies can be seen under at least two perspectives, From a secular or neutral point of view, Islamic studies do academic research on Islam and Islamic culture independent of faith. In this respect, Islamic studies neither engage in shaping Muslim faith by making Islamic theology, from a Muslim point of view, Islamic studies also do academic research on Islam and Islamic culture, but from a faithful perspective. Historically, both perspectives had been separated by the separation of the Western and Islamic worlds. They differed in their understanding of academia and were organized either in universities or madrasas, scholars of Islamic studies are called by their special field of study, as e. g. historian, sociologist, or political scientist, or in general a scholar of Islamic studies. The professional title Islamicist is dated, scholars of Islamic studies from a faithful point of view can be historians etc. too, yet they also can be called Muslim scholar, teacher of religion, cleric, or Ulama. In a Muslim context, Islamic studies is the term for the Islamic sciences. Specialists in the discipline apply methods adapted from several fields, ranging from Biblical studies and classical philology to modern history, legal history. Scholars in the field of academic Islamic studies are often referred to as Islamicists, in fact, some of the more traditional Western universities still confer degrees in Arabic and Islamic studies under the primary title of Oriental studies. This is the case, for example, at the University of Oxford, the first attempt to understand Islam as a topic of modern scholarship was within the context of 19th-century Christian European Oriental studies. Some orientalists praised the tolerance of Islamic countries in contrast with the Christian West. In the 2nd half of the 19th century, philological and historical approaches were predominant, leading in the field were German researchers like Theodore Nöldeke s study on the history of the Quran, or Ignaz Goldziher s work on the prophetic tradition. Western orientalists and Muslim scholars alike preferred to interpret the history of Islam in a conservative way and they did not question the traditional account of the early time of Islam, of Muhammad and how the Quran was written. To understand the history of Islam provides the basis to understand all aspects of Islam. Themes of special interest are, Historiography of early Islam History of the Quran Historicity of Muhammad Early Muslim conquests Kalam is one of the sciences of Islam. In Arabic, the word means discussion and refers to the Islamic tradition of seeking theological principles through dialectic, a scholar of kalam is referred to as a mutakallim. Islamic eschatology Sufism is a tradition of Islam based on the pursuit of spiritual truth as it is gradually revealed to the heart. It might also be referred to as Islamic mysticism, while other branches of Islam generally focus on exoteric aspects of religion, Sufism is mainly focused on the direct perception of truth or God through mystic practices based on divine love
14.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
15.
Torah
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The Torah is the central reference of Judaism. It has a range of meanings and it can most specifically mean the first five books of the twenty-four books of the Tanakh, and it usually includes the rabbinic commentaries. In rabbinic literature the word Torah denotes both the five books and the Oral Torah, the Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. According to the Midrash, the Torah was created prior to the creation of the world, traditionally, the words of the Torah are written on a scroll by a scribe in Hebrew. A Torah portion is read publicly at least once every three days in the presence of a congregation, reading the Torah publicly is one of the bases for Jewish communal life. The word Torah in Hebrew is derived from the root ירה, the meaning of the word is therefore teaching, doctrine, or instruction, the commonly accepted law gives a wrong impression. Other translational contexts in the English language include custom, theory, guidance, the earliest name for the first part of the Bible seems to have been The Torah of Moses. This title, however, is neither in the Torah itself. It appears in Joshua and Kings, but it cannot be said to refer there to the entire corpus, in contrast, there is every likelihood that its use in the post-Exilic works was intended to be comprehensive. Other early titles were The Book of Moses and The Book of the Torah, Christian scholars usually refer to the first five books of the Hebrew Bible as the Pentateuch, a term first used in the Hellenistic Judaism of Alexandria, meaning five books, or as the Law. The Torah starts from the beginning of Gods creating the world, through the beginnings of the people of Israel, their descent into Egypt, and it ends with the death of Moses, just before the people of Israel cross to the promised land of Canaan. Interspersed in the narrative are the teachings given explicitly or implicitly embedded in the narrative. This is followed by the story of the three patriarchs, Joseph and the four matriarchs, God gives to the patriarchs a promise of the land of Canaan, but at the end of Genesis the sons of Jacob end up leaving Canaan for Egypt due to a regional famine. They had heard there was a grain storage and distribution facility in Egypt. Exodus begins the story of Gods revelation to his people of Israel through Moses, Moses receives the Torah from God, and teaches His laws and Covenant to the people of Israel. It also talks about the first violation of the covenant when the Golden Calf was constructed, Exodus includes the instructions on building the Tabernacle and concludes with its actual construction. Leviticus begins with instructions to the Israelites on how to use the Tabernacle, leviticus 26 provides a detailed list of rewards for following Gods commandments and a detailed list of punishments for not following them. Numbers tells how Israel consolidated itself as a community at Sinai, set out from Sinai to move towards Canaan, even Moses sins and is told he would not live to enter the land
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Documentary hypothesis
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All three agree that the Torah is not a unified work from a single author but is made up of sources combined over many centuries by many hands. They differ on the nature of these sources and how they were combined, according to the documentary hypothesis there were four sources, each originally a separate and independent book, joined together at various points in time by a series of editors. Fragmentary hypotheses see the Torah as a collection of small fragments, of its constituent sources, Deuteronomy is generally dated between the 7th and 5th centuries, there is much discussion of the unity, extent, nature, and date of the Priestly material. The Torah is the name for the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers. As a result, the Mosaic authorship of the Torah had been rejected by leading scholars by the 17th century. Later still the Elohist was split into Elohist and Priestly sources and these documentary approaches were in competition with two other models, the fragmentary and the supplementary. The table is based on that in Walter Houstons The Pentateuch, note that the three hypotheses are not mutually exclusive. In 1878 Julius Wellhausen published Geschichte Israels, Bd 1, the edition he printed as Prolegomena zur Geschichte Israels in 1883. Wellhausens documentary hypothesis owed little to Wellhausen himself but was mainly the work of Hupfeld, Eduard Reuss, Graf, and others and he accepted Hupfields four sources and, in agreement with Graf, placed the Priestly work last. Wellhausens explanation of the formation of the Torah was also an explanation of the history of Israel. The consensus around the documentary hypothesis collapsed in the last decades of the 20th century and this led to the current position which sees only two major sources in the Pentateuch, the Deuteronomist and the Priestly. Most scholars also agree that some form of Priestly source existed, although its extent, the remainder is called collectively non-Priestly, a grouping which includes both pre-Priestly and post-Priestly material. There is also a recognition that Genesis developed separately from Exodus-Leviticus-Numbers. A revised version of the documentary hypothesis still has adherents, especially in North America and its resurrection of an E source is probably the single element most often criticised by other scholars, as European scholars have largely rejected it as fragmentary or non-existent
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Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
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Heinrich Ewald
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Georg Heinrich August Ewald was a German orientalist, Protestant theologian, and Biblical exegete. He studied at the University of Göttingen, in 1827 he became extraordinary professor there, in 1831 ordinary professor of theology, and in 1835 professor of oriental languages. In 1848, he returned to his old position at Göttingen, when Hanover was annexed by Prussia in 1866, Ewald became a defender of the rights of the ex-king. Among his chief works are, Complete Course on the Hebrew Language, The Poetical Books of the Old Testament, History of the People of Israel, Ewald represented the city of Hanover as a member of the Guelph faction in the North German and German Diets. Ewald was born at Göttingen where his father was a linen weaver, in 1815 he was sent to the gymnasium, and in 1820 he entered the University of Göttingen, where he studied with J. G. At the close of his studies in 1823 he was appointed to a mastership in the gymnasium at Wolfenbüttel. But in the spring of 1824 he was recalled to Göttingen as theological tutor, Heinrich Ewald married in 1830 Wilhelmina, daughter of C. F. Of all of Gauss children, Wilhelmina was said to have come closest to her fathers talent, two years later occurred the first important episode in Ewalds studious life. This procedure of the seven professors led to their expulsion from the university, early in 1838 Ewald received a call to Tübingen, and there for upwards of ten years he held a chair as professor ordinarius, first in philosophy and afterwards, from 1841, in theology. To this period some of his most important works, and also the commencement of his bitter feud with F. C. Baur. In 1847, the great shipwreck-year in Germany, as he has called it, in 1862-1863 Ewald took an active part in a movement for reform within the Hanoverian Church, and he was a member of the synod which passed the new constitution. He had an important share also in the formation of the Protestantenverein, or Protestant association, but the chief crisis in his life arose out of the Austro-Prussian War of 1866. This degree of severity might have held by the Prussian authorities to be unnecessary, had Ewald been less hostile in his language. Then, and on two subsequent occasions, he was returned by the city of Hanover as a member of the North German and German parliaments, for this offence he was sentenced to undergo three weeks imprisonment. He died in Göttingen in his 72nd year, of heart disease, in his public life Ewald displayed characteristics such as simplicity and sincerity, moral earnestness, independence, absolute fearlessness. His disciples were not all of one school, but many eminent scholars who apparently have been untouched by his influence have in fact developed some of the ideas which he suggested. Ewalds Hebrew Grammar inaugurated a new era in biblical philology, subsequent works in that department were avowedly based on his, and Hitzig referred to him as the second founder of the science of the Hebrew language. He made important contributions as an exegete, biblical critic and grammarian, in particular, his Geschichte des Volkes Israel, the result of thirty years labour, was important in that branch of research
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Philology
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Philology is the study of language in written historical sources, it is a combination of literary criticism, history, and linguistics. It is more defined as the study of literary texts and written records, the establishment of their authenticity and their original form. A person who pursues this kind of study is known as a philologist, in older usage, especially British, philology is more general, covering comparative and historical linguistics. Indo-European studies involves the comparative philology of all Indo-European languages, Philology, with its focus on historical development, is contrasted with linguistics due to Ferdinand de Saussures insistence on the importance of synchronic analysis. The contrast continued with the emergence of structuralism and Chomskyan linguistics alongside its emphasis on syntax, the term changed little with the Latin philologia, and later entered the English language in the 16th century, from the Middle French philologie, in the sense of love of literature. The adjective φιλόλογος meant fond of discussion or argument, talkative, in Hellenistic Greek also implying an excessive preference of argument over the love of true wisdom, as an allegory of literary erudition, Philologia appears in 5th-century post-classical literature, an idea revived in Late Medieval literature. The meaning of love of learning and literature was narrowed to the study of the development of languages in 19th-century usage of the term. Most continental European countries still maintain the term to designate departments, colleges, position titles, J. R. R. Tolkien opposed the nationalist reaction against philological practices, claiming that the philological instinct was universal as is the use of language. Based on the critique of Friedrich Nietzsche, US scholars since the 1980s have viewed philology as responsible for a narrowly scientistic study of language. The comparative linguistics branch of philology studies the relationship between languages, similarities between Sanskrit and European languages were first noted in the early 16th century and led to speculation of a common ancestor language from which all these descended. Philology also includes the study of texts and their history and it includes elements of textual criticism, trying to reconstruct an authors original text based on variant copies of manuscripts. Since that time, the principles of textual criticism have been improved and applied to other widely distributed texts such as the Bible. Scholars have tried to reconstruct the original readings of the Bible from the manuscript variants and this method was applied to Classical Studies and to medieval texts as a way to reconstruct the authors original work. A related study method known as higher criticism studies the authorship, date, as these philological issues are often inseparable from issues of interpretation, there is no clear-cut boundary between philology and hermeneutics. When text has a significant political or religious influence, scholars have difficulty reaching objective conclusions, some scholars avoid all critical methods of textual philology, especially in historical linguistics, where it is important to study the actual recorded materials. Supporters of New Philology insist on a diplomatic approach, a faithful rendering of the text exactly as found in the manuscript. Another branch of philology, cognitive philology, studies written and oral texts and this science compares the results of textual science with the results of experimental research of both psychology and artificial intelligence production systems. In the case of Bronze Age literature, philology includes the prior decipherment of the language under study and this has notably been the case with the Egyptian, Sumerian, Assyrian, Hittite, Ugaritic and Luwian languages
20.
Biblical criticism
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Biblical criticism is the scholarly study and investigation of biblical writings that seeks to make discerning judgments about these writings. It will vary depending on whether the focus is on the Hebrew Bible, the Old Testament. It also plays an important role in the quest for a historical Jesus and it also addresses the physical text, including the meaning of the words and the way in which they are used, its preservation, history and integrity. Biblical criticism draws upon a range of scholarly disciplines including archaeology, anthropology, folklore, linguistics, Oral Tradition studies. Biblical criticism, defined as the treatment of biblical texts as natural rather than supernatural artifacts, a division is still sometimes made between historical criticism and literary criticism. Literary criticism asks what audience the authors wrote for, their purpose. In the 18th century Jean Astruc, a French physician, set out to refute these critics, borrowing methods of textual criticism already in use to investigate Greek and Roman texts, he discovered what he believed were two distinct documents within Genesis. These, he felt, were the original written by Moses, much as the four Gospel writers had produced four separate but complementary accounts of the life. Later generations, he believed, had conflated these original documents to produce the book of Genesis, producing the inconsistencies and contradictions noted by Hobbes. The implications of higher criticism were not welcomed by many religious scholars, quite rightly employed in the case of the Sacred Books. For the fact is that truth is presented and expressed in the various types of historical writing, in prophetical and poetical texts. Reimaruss conclusions appealed to the rationalism of 18th century intellectuals, but were deeply troubling to contemporary believers, baron dHolbach - Ecce Homo -The History of Jesus of Nazareth, a Critical Inquiry, the first Life of Jesus described as a mere historical man, published anonymously in Amsterdam. George Houston translated the work into English—published in Edinburgh,1799, London,1813, the questions they addressed were, What was Jesus’s key message. How was that message related to Judaism, does that message speak to our reality today. The discovery of the Dead Sea Scrolls in 1948 revitalised interest in the possible contribution archaeology could make to the understanding of the New Testament, contemporary New Testament criticism continues to follow the synthesising trend set during the latter half of the 20th century. The critical methods and perspectives now to be found are numerous, Textual criticism refers to the examination of the text itself to identify its provenance or to trace its history. It takes as its basis the fact that errors crept into texts as generations of scribes reproduced each others manuscripts. For example, Josephus employed scribes to copy his Antiquities of the Jews, as the scribes copied the Antiquities, they made mistakes
21.
Moses
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Moses is a prophet in Abrahamic religions. Also called Moshe Rabbenu in Hebrew, he is the most important prophet in Judaism and he is also an important prophet in Christianity, Islam, the Baháí Faith as well as a number of other Abrahamic religions. Moses Hebrew mother, Jochebed, secretly hid him when the Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of the Israelites. Through the Pharaohs daughter, the child was adopted as a foundling from the Nile river and grew up with the Egyptian royal family. After killing an Egyptian slavemaster, Moses fled across the Red Sea to Midian, God sent Moses back to Egypt to demand the release of the Israelites from slavery. Moses said that he could not speak with assurance or eloquence, so God allowed Aaron, his brother, to become his spokesperson. After the Ten Plagues, Moses led the Exodus of the Israelites out of Egypt and across the Red Sea, after which they based themselves at Mount Sinai, after 40 years of wandering in the desert, Moses died within sight of the Promised Land on Mount Nebo. According to archaeologist William G. Rabbinical Judaism calculated a lifespan of Moses corresponding to 1391–1271 BCE, Jerome gives 1592 BCE, the Biblical account of Moses birth provides him with a folk etymology to explain the ostensible meaning of his name. He is said to have received it from the Pharaohs daughter and she named him Moses, saying, I drew him out of the water. This explanation links it to a verb mashah, meaning to draw out, the princess made a grammatical mistake which is prophetic of his future role in legend, as someone who will draw the people of Israel out of Egypt through the waters of the Red Sea. Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines water or seed and pond, expanse of water, the Hebrew etymology in the Biblical story may reflect an attempt to cancel out traces of Moses Egyptian origins. The Egyptian character of his name was recognized as such by ancient Jewish writers like Philo of Alexandria and Josephus. Philo linked Mōēsēs to the Egyptian word for water, while Josephus, in his Antiquities of the Jews, claimed that the element, -esês. Hizkuni suggested she either converted or took a tip from Jochebed, the Israelites had settled in the Land of Goshen in the time of Joseph and Jacob, but a new pharaoh arose who oppressed the children of Israel. At this time Moses was born to his father Amram, son of Kehath the Levite, who entered Egypt with Jacobs household, his mother was Jochebed, Moses had one older sister, Miriam, and one older brother, Aaron. One day after Moses had reached adulthood he killed an Egyptian who was beating a Hebrew, Moses, in order to escape the Pharaohs death penalty, fled to Midian. There, on Mount Horeb, God revealed to Moses his name YHWH and commanded him to return to Egypt and bring his people out of bondage. Moses returned to carry out Gods command, but God caused the Pharaoh to refuse, from Egypt, Moses led the Israelites to biblical Mount Sinai, where he was given the Ten Commandments from God, written on stone tablets
22.
Mosaic authorship
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Mosaic authorship is the Jewish and Christian tradition that Moses was the author of the first five books of the Hebrew Bible/Old Testament. This culminated in the the 8th of Maimonides 13 Principles of Faith, the Torah is the collective name for the first five books of the Bible - Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Authorship was not considered important by the society produced the Hebrew Bible. The Babylonian Talmud, an encyclopedia of Jewish scholarship composed between 200-500 CE, states that Moses wrote his own book and the section concerning Balaam. Orthodox rabbis therefore say that thanks to this chain of custodians the Torah of today is identical with that received by Moses, not varying by a single letter. This explanation is a minority one, but it explains, for example, why every step in the description of the construction of the Tabernacle is followed by the phrase, As the Lord commanded Moses. There were also passages which seemed impossible for Moses to have written, notably the account of his own death and burial in last verses of Deuteronomy, Biblical scholars today agree almost unanimously that the Torah is the work of many authors over many centuries. The documentary hypothesis aroused understandable opposition from traditional scholars, the most he would concede to the proponents of the hypothesis was that Moses may have written various scrolls over his career and that these may have been collated and united before his death. He further states that while the text of the Torah was corrupted, oral tradition was preserved intact, as David Levi had feared, the questioning of Mosaic authorship had led to a profound skepticism towards the very idea of revealed religion. Took the Pentateuch as Mosaic put their seal on it as Holy Scripture, authorship of the Bible Dating the Bible Documentary hypothesis The Exodus Oral Torah Wiseman hypothesis Bandstra, Barry L. Reading the Old Testament, an introduction to the Hebrew Bible, in Coogan, Marc Z. Brettler, Michael D. Brettler, Marc Zvi, Newsom, Carol. The New Oxford Annotated Bible with Apocrypha, New Revised Standard Version, in Freedman, David Noel, Myers, Allen C. Remembering Biblical Figures in the Late Persian and Early Hellenistic Periods, Social Memory, greifenhagen, Franz V. Egypt on the Pentateuchs Ideological Map, Constructing Biblical Israels Identity. Heavenly Torah, As Refracted Through the Generations, the Old Testament between theology and history, a critical survey. The Hebrew Bible, the Old Testament, and Historical Criticism, Jews, the Old testament, a brief introduction. An Introduction to the Old Testament, mcDermott, John J. Reading the Pentateuch, a historical introduction. Struggling with God, An Introduction to the Pentateuch, the History of Scepticism, From Savonarola to Bayle. Essential Torah, A Complete Guide to the Five Books of Moses, expanding the Palace of Torah, Orthodoxy and Feminism
23.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
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Project Gutenberg
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Project Gutenberg is a volunteer effort to digitize and archive cultural works, to encourage the creation and distribution of eBooks. It was founded in 1971 by Michael S. Hart and is the oldest digital library, most of the items in its collection are the full texts of public domain books. The project tries to make these as free as possible, in long-lasting, as of 3 October 2015, Project Gutenberg reached 50,000 items in its collection. The releases are available in plain text but, wherever possible, other formats are included, such as HTML, PDF, EPUB, MOBI, most releases are in the English language, but many non-English works are also available. There are multiple affiliated projects that are providing additional content, including regional, Project Gutenberg is also closely affiliated with Distributed Proofreaders, an Internet-based community for proofreading scanned texts. Project Gutenberg was started by Michael Hart in 1971 with the digitization of the United States Declaration of Independence, Hart, a student at the University of Illinois, obtained access to a Xerox Sigma V mainframe computer in the universitys Materials Research Lab. Through friendly operators, he received an account with an unlimited amount of computer time. Hart has said he wanted to back this gift by doing something that could be considered to be of great value. His initial goal was to make the 10,000 most consulted books available to the public at little or no charge and this particular computer was one of the 15 nodes on ARPANET, the computer network that would become the Internet. Hart believed that computers would one day be accessible to the general public and he used a copy of the United States Declaration of Independence in his backpack, and this became the first Project Gutenberg e-text. He named the project after Johannes Gutenberg, the fifteenth century German printer who propelled the movable type printing press revolution, by the mid-1990s, Hart was running Project Gutenberg from Illinois Benedictine College. More volunteers had joined the effort, all of the text was entered manually until 1989 when image scanners and optical character recognition software improved and became more widely available, which made book scanning more feasible. Hart later came to an arrangement with Carnegie Mellon University, which agreed to administer Project Gutenbergs finances, as the volume of e-texts increased, volunteers began to take over the projects day-to-day operations that Hart had run. Starting in 2004, an online catalog made Project Gutenberg content easier to browse, access. Project Gutenberg is now hosted by ibiblio at the University of North Carolina at Chapel Hill, Italian volunteer Pietro Di Miceli developed and administered the first Project Gutenberg website and started the development of the Project online Catalog. In his ten years in this role, the Project web pages won a number of awards, often being featured in best of the Web listings, Hart died on 6 September 2011 at his home in Urbana, Illinois at the age of 64. In 2000, a corporation, the Project Gutenberg Literary Archive Foundation. Long-time Project Gutenberg volunteer Gregory Newby became the foundations first CEO, also in 2000, Charles Franks founded Distributed Proofreaders, which allowed the proofreading of scanned texts to be distributed among many volunteers over the Internet
25.
Adolf von Harnack
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Carl Gustav Adolf von Harnack was a German Lutheran theologian and prominent church historian. He produced many publications from 1873 to 1912. Harnack traced the influence of Hellenistic philosophy on early Christian writing and he rejected the historicity of the Gospel of John in favor of the Synoptic Gospels, criticized the Apostles Creed, and promoted the Social Gospel. In the 19th century, higher criticism flourished in Germany, establishing the historical-critical method as a standard for interpreting the Bible. Harnacks work is part of a reaction to Tübingen, and represents a reappraisal of tradition, besides his theological activities, Harnack was a distinguished organizer of sciences. He played an important role in the foundation of the Kaiser Wilhelm Gesellschaft and he was born at Dorpat in Livonia where his father, Theodosius Harnack, held a professorship of pastoral theology. Harnack studied at the local University of Tartu and at the University of Leipzig and these lectures, which dealt with such special subjects as Gnosticism and the Apocalypse, attracted considerable attention, and in 1876 he was appointed professor extraordinarius. He married Amalie Thiersch on 27 December 1879, earlier that year, he was called to the University of Giessen as professor ordinarius of church history. There he collaborated with Gebhardt in Texte und Untersuchungen zur Geschichte der altchristlichen Litteratur, in 1881 he published a work on monasticism, Das Mönchtum – seine Ideale und seine Geschichte, and became joint editor with Emil Schürer of the Theologische Literaturzeitung. In 1885 he published the first volume of his Lehrbuch der Dogmengeschichte, in this work Harnack traced the rise of dogma, which he understood as the authoritative doctrinal system of the church and its development from the 4th century down to the Protestant Reformation. An abridgment of this appeared in 1889 with the title Grundriss der Dogmengeschichte, in 1886 Harnack was called to the University of Marburg and in 1888, in spite of violent opposition from the conservative church authorities, to Berlin. In 1890 he became a member of the Academy of Sciences, in Berlin, somewhat against his will, he was drawn into a controversy on the Apostles Creed, in which the partisan antagonisms within the Prussian Church had found expression. One of his historical works, Die Mission und Ausbreitung des Christentums in den ersten drei Jahrhunderten, was followed by some important New Testament studies. From 1905 to 1921, Harnack was the General Director of the Royal Library at Berlin, like many liberal professors in Germany, Harnack welcomed World War I in 1914, and signed a public statement endorsing Germanys war-aims. It was this statement, with his teacher Harnacks signature on it, Harnack was one of the moving spirits in the foundation, in 1911, of the Kaiser Wilhelm Gesellschaft, and became its first President. The societys flagship conference centre in Berlin, the Harnack House, after a long period in U. S. Some of his addresses on social matters were published under the heading Essays on the Social Gospel, the author of it acted with sovereign freedom, transposed events and put them in a strange light, drew up the discourses himself, and illustrated great thoughts by imaginary situations. On the other hand, it is an authority of the first rank for answering the question, What vivid views of Jesus person, what kind of light and warmth, did the Gospel disengage
26.
Daniel Coit Gilman
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Daniel Coit Gilman was an American educator and academic. He was also co-founder of the Russell Trust Association, which administers the affairs of Yales Skull. At Yale he was a classmate of Andrew Dickson White, who would serve as first president of Cornell University. The two were members of the Skull and Bones secret society, and traveled to Europe together after graduation, Gilman was also a member of the Alpha Delta Phi Fraternity. Gilman would later co-found the Russell Trust Association, the foundation behind Skull, Gilman contemplated going into the ministry, and even took out a license to preach, but later settled on a career in education. From 1856 to 1865 Gilman served as librarian of Yale College, in 1863, Gilman was appointed professor of geography at the Sheffield Scientific School, and became secretary and librarian as well in 1866. His work there was hampered by the legislature, and in 1875 Gilman accepted the offer to establish. Before being formally installed as president in 1876, he spent a year studying university organization and his formal inauguration, on 22 February 1876, has become Hopkins Commemoration Day, the day on which many university presidents have chosen to be installed in office. Gilmans primary interest was in fostering advanced instruction and research, the aim of the modern research university, said Gilman, was to extend, even by minute accretions, the realm of knowledge At his inaugural address at Hopkins, Gilman asked, What are we aiming at. The answer, he said, was the encouragement of research and the advancement of individual scholars, who by their excellence will advance the sciences they pursue, in 1884, Gilman was elected a member of the American Antiquarian Society. Gilman was also active in founding Johns Hopkins Hospital and Johns Hopkins Medical School and he founded and was for many years president of the Charity Organization of Baltimore, and in 1897 he served on the commission to draft a new charter for Baltimore. From 1896 to 1897, he was a member of the commission to settle the line between Venezuela and British Guiana. Gilman served as a trustee of the John F. Slater and Peabody education funds, in this capacity, he became active in the promotion of education in the southern United States. He retired from Johns Hopkins in 1901, but accepted the presidency of the newly founded Carnegie Institution of Washington and his books include biographies of James Monroe and James Dwight Dana, a collection of addresses entitled University Problems, and The Launching of a University. His first wife was Mary Van Winker Ketcham, daughter of Tredwell Ketcham of New York, Daniel Gilmans brother Dr. Edward Whiting Gilman was married to Julia Silliman, daughter of Yale Professor and chemist Benjamin Silliman. Daniel Coit Gilman died in Norwich, Connecticut, the original academic building on the Homewood campus of the Johns Hopkins University, Gilman Hall, is named in his honor. In 1897, he helped found a school called The Country School for Boys on the Johns Hopkins campus. Upon relocation in 1910, it was renamed in his honor and today, on the University of California, Berkeley campus, Gilman Hall, also named in his honor, is the oldest building of the College of Chemistry and a National Historic Chemical Landmark
27.
New International Encyclopedia
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The New International Encyclopedia was an American encyclopedia first published in 1902 by Dodd, Mead and Company. It descended from the International Cyclopaedia and was updated in 1906,1914 and 1926, the New International Encyclopedia was the successor of the International Cyclopaedia. Initially, the International Cyclopaedia was largely a reprint of Aldens Library of Universal Knowledge, the local Cyclopaedia was much improved by editors Harry Thurston Peck and Selim Peabody. The title was changed to New International Encyclopedia in 1902, with editors Harry Thurston Peck, Daniel Coit Gilman, in 1906 the New International Encyclopedia was expanded from 17 volumes to 20. The 2nd edition appeared in 1914 in 24 volumes, set up from new type and it was very strong in biography. The 1926 material was printed in Cambridge, Massachusetts, by The University Press, boston Bookbinding Company of Cambridge produced the covers. Thirteen books enclosing twenty-three volumes comprise the encyclopedia, which includes a supplement after Volume 23, each book contains about 1600 pages. A great deal of material is recorded in the New International Encyclopedia. An early description of Adolf Hitler and his activities from 1920 to 1924 is in the supplement to the 1926 edition, many of the names used to describe the scientific identities of plants and animals are now obsolete. Numerous colorful maps which display the nations, states, colonies, the maps are valuable for their depictions of national and colonial borders in Europe, Asia, and Africa at the time of World War I. Drawings, illustrations, and photographs are plentiful, more than 500 men, and some women, submitted and composed the information contained in the New International Encyclopedia. Editors of the First Edition Daniel Coit Gilman, LL. D, President of Johns Hopkins University, President of Carnegie Institution. Frank Moore Colby, M. A. formerly Professor in New York University, editors of the Second Edition Frank Moore Colby, M. A. Talcott Williams, LL. D. Director of the School of Journalism, Columbia University, media related to New International Encyclopedia at Wikimedia Commons 1914 second ed
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Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
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Internet Archive
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The Internet Archive is a San Francisco–based nonprofit digital library with the stated mission of universal access to all knowledge. As of October 2016, its collection topped 15 petabytes, in addition to its archiving function, the Archive is an activist organization, advocating for a free and open Internet. Its web archive, the Wayback Machine, contains over 150 billion web captures, the Archive also oversees one of the worlds largest book digitization projects. Founded by Brewster Kahle in May 1996, the Archive is a 501 nonprofit operating in the United States. It has a budget of $10 million, derived from a variety of sources, revenue from its Web crawling services, various partnerships, grants, donations. Its headquarters are in San Francisco, California, where about 30 of its 200 employees work, Most of its staff work in its book-scanning centers. The Archive has data centers in three Californian cities, San Francisco, Redwood City, and Richmond, the Archive is a member of the International Internet Preservation Consortium and was officially designated as a library by the State of California in 2007. Brewster Kahle founded the Archive in 1996 at around the time that he began the for-profit web crawling company Alexa Internet. In October 1996, the Internet Archive had begun to archive and preserve the World Wide Web in large quantities, the archived content wasnt available to the general public until 2001, when it developed the Wayback Machine. In late 1999, the Archive expanded its collections beyond the Web archive, Now the Internet Archive includes texts, audio, moving images, and software. It hosts a number of projects, the NASA Images Archive, the contract crawling service Archive-It. According to its web site, Most societies place importance on preserving artifacts of their culture, without such artifacts, civilization has no memory and no mechanism to learn from its successes and failures. Our culture now produces more and more artifacts in digital form, the Archives mission is to help preserve those artifacts and create an Internet library for researchers, historians, and scholars. In August 2012, the Archive announced that it has added BitTorrent to its file download options for over 1.3 million existing files, on November 6,2013, the Internet Archives headquarters in San Franciscos Richmond District caught fire, destroying equipment and damaging some nearby apartments. The nonprofit Archive sought donations to cover the estimated $600,000 in damage, in November 2016, Kahle announced that the Internet Archive was building the Internet Archive of Canada, a copy of the archive to be based somewhere in the country of Canada. The announcement received widespread coverage due to the implication that the decision to build an archive in a foreign country was because of the upcoming presidency of Donald Trump. Kahle was quoted as saying that on November 9th in America and it was a firm reminder that institutions like ours, built for the long-term, need to design for change. For us, it means keeping our cultural materials safe, private and it means preparing for a Web that may face greater restrictions
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Integrated Authority File
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The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format
31.
National Library of the Czech Republic
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The National Library of the Czech Republic is the central library of the Czech Republic. It is directed by the Ministry of Culture, the librarys main building is located in the historical Clementinum building in Prague, where approximately half of its books are kept. The other half of the collection is stored in the district of Hostivař, the National Library is the biggest library in the Czech Republic, in its funds there are around 6 million documents. The library has around 60,000 registered readers, as well as Czech texts, the library also stores older material from Turkey, Iran and India. The library also houses books for Charles University in Prague, the library won international recognition in 2005 as it received the inaugural Jikji Prize from UNESCO via the Memory of the World Programme for its efforts in digitising old texts. The project, which commenced in 1992, involved the digitisation of 1,700 documents in its first 13 years, the most precious medieval manuscripts preserved in the National Library are the Codex Vyssegradensis and the Passional of Abbes Kunigunde. In 2006 the Czech parliament approved funding for the construction of a new building on Letna plain. In March 2007, following a request for tender, Czech architect Jan Kaplický was selected by a jury to undertake the project, later in 2007 the project was delayed following objections regarding its proposed location from government officials including Prague Mayor Pavel Bém and President Václav Klaus. Later in 2008, Minister of Culture Václav Jehlička announced the end of the project, the library was affected by the 2002 European floods, with some documents moved to upper levels to avoid the excess water. Over 4,000 books were removed from the library in July 2011 following flooding in parts of the main building, there was a fire at the library in December 2012, but nobody was injured in the event. List of national and state libraries Official website
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Virtual International Authority File
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The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records
Gilman, D. C.; Peck, H. T.; Colby, F. M., eds. (1905). "Wellhausen, Julius". New International Encyclopedia (1st ed.). New York: Dodd, Mead.
