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Hamelin
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Hamelin is a town on the river Weser in Lower Saxony, Germany. It is the capital of the district of Hamelin-Pyrmont and has a population of roughly 56,000, Hamelin is best known for the tale of the Pied Piper of Hamelin. Hamelin started with a monastery, which was founded as early as 851 AD, a village grew in the neighbourhood and had become a town by the 12th century. The incident with the Pied Piper is said to have happened in 1284 and may be based on a true event, in the 15th and 16th centuries Hamelin was a minor member of the Hanseatic League. The era of the towns greatest prosperity began in 1664, when Hamelin became a border town of the Principality of Calenberg. Hamelin was surrounded by four fortresses, which gave it the nickname Gibraltar of the North and it was the most heavily fortified town in the Electorate of Hanover. The first fort was built between 1760 and 1763, the second in 1774, a third in 1784, and the last was built in 1806, in 1808, Hamelin surrendered without fighting to Napoleon, after his victory at the Battle of Jena-Auerstedt. Napoleons forces subsequently pulled down the historic walls and guard towers. In 1843, the people of Hamelin built a tower on the Klüt Hill. This tower is called the Klütturm and is a sight for tourists. In 1867 Hamelin became part of the Kingdom of Prussia, which annexed Hanover in the aftermath of the Austro-Prussian War of 1866, during the Second World War, Hamelin prison was used for the detention of Social Democrats, Communists, and other political prisoners. Around 200 died here, more died in April 1945, when the Nazis sent the prisoners on long marches, just after the war, Hamelin prison was used by British Occupation Forces for the detention of Germans accused of war crimes. Following conviction, around 200 of them were hanged there, including Irma Grese, Josef Kramer, the prison has since been turned into a hotel. The coat of arms of Hamelin depicts the St. Boniface Minster, the version written by the Brothers Grimm made it popular throughout the world, it is also the subject of well-known poems by Goethe and Robert Browning. In the summer every Sunday, the tale is performed by actors in the town centre, Hamelin is twinned with, Quedlinburg, Germany Torbay, United Kingdom Saint-Maur-des-Fossés, France Kalwaria Zebrzydowska, Poland Hamelin was home to 28 Engineer Regiment until summer,2014.000 people. German Fairy Tale Route Metropolitan region Hannover-Braunschweig-Göttingen-Wolfsburg Official website Local newspaper
2.
Kingdom of Hanover
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The Kingdom of Hanover was established in October 1814 by the Congress of Vienna, with the restoration of George III to his Hanoverian territories after the Napoleonic era. It succeeded the former Electorate of Brunswick-Lüneburg, and joined with 38 other sovereign states in the German Confederation in June 1815, along with the rest of Prussia, Hanover became part of the German Empire upon unification in January 1871. Briefly revived as the State of Hanover in 1946, the state was merged with some smaller states to form the current state of Lower Saxony in West Germany. After his accession in 1714, George Louis of the House of Hanover ascended the throne of Great Britain as George I, descendants of Hanoverians who fought alongside the British in the War of 1812 remain in Canada. In 1803, however, it fell to French and Prussian armies during the Napoleonic Wars, the Treaties of Tilsit in 1807 joined it to territories from Prussia and created the Kingdom of Westphalia, rule of which was allocated to Napoleons youngest brother Jérôme Bonaparte. French control lasted until October 1813 when the territory was overrun by Russian Cossack troops, the terms of the Congress of Vienna in 1814 not only restored Hanover, but elevated it to an independent kingdom with its Prince-Elector, George III of Great Britain, as King of Hanover. The new kingdom was also expanded, becoming the fourth-largest state in the German Confederation. During the British Regency and the reigns of kings George IV and William IV from 1816 to 1837, their younger brother Adolph Frederick officiated as Viceroy of Hanover, when Queen Victoria succeeded to the British throne in 1837, the 123-year personal union of Great Britain and Hanover ended. During the Austro-Prussian War, Hanover attempted to maintain a neutral position, hanovers vote in favor of the mobilisation of Confederation troops against Prussia on 14 June 1866 prompted Prussia to declare war. The outcome of the war led to the dissolution of Hanover as an independent kingdom and it was annexed by the Kingdom of Prussia, along with the rest of Prussia, it became part of the German Empire in 1871. After George V fled Hanover in 1866, he raised forces loyal to him in the Netherlands and they were eventually disbanded in 1870. Nevertheless, George refused to accept the Prussian takeover of his realm and his only son, Prince Ernest Augustus, 3rd Duke of Cumberland and Teviotdale, inherited this claim upon Georges death in 1878. Ernest Augustus was also first in line to the throne of the Duchy of Brunswick, in 1884, that branch became extinct with the death of William, a distant cousin of Ernest Augustus. The Duke then renounced his claim to Brunswick in favor of his son, the German-Hanoverian Party, which at times supported secession from the Reich, demanded a separate status for the province in the Reichstag. The party existed until banned by the Nazi government, the state saw itself in the tradition of the kingdom. The former territory of Hanover makes up 85 percent of Lower Saxonys territory, the Lutheran church was the state church of the Kingdom of Hanover with the King being summus episcopus. Regional consistories supervised church and clergy and these were in Aurich, a simultaneously Lutheran and Calvinist consistory dominated by Lutherans and the Lutheran consistories in Hanover, in Ilfeld, in Osnabrück, in Otterndorf as well as in Stade. A general superintendent chaired each consistory and this introduction of presbyteries was somewhat revolutionary in the rather hierarchically structured Lutheran church
3.
German Empire
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The German Empire was the historical German nation state that existed from the unification of Germany in 1871 to the abdication of Kaiser Wilhelm II in 1918, when Germany became a federal republic. The German Empire consisted of 26 constituent territories, with most being ruled by royal families and this included four kingdoms, six grand duchies, five duchies, seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of kingdoms in the new realm, it contained most of its population and territory. Its influence also helped define modern German culture, after 1850, the states of Germany had rapidly become industrialized, with particular strengths in coal, iron, chemicals, and railways. In 1871, it had a population of 41 million people, and by 1913, a heavily rural collection of states in 1815, now united Germany became predominantly urban. During its 47 years of existence, the German Empire operated as an industrial, technological, Germany became a great power, boasting a rapidly growing rail network, the worlds strongest army, and a fast-growing industrial base. In less than a decade, its navy became second only to Britains Royal Navy, after the removal of Chancellor Otto von Bismarck by Wilhelm II, the Empire embarked on a bellicose new course that ultimately led to World War I. When the great crisis of 1914 arrived, the German Empire had two allies, Italy and the Austro-Hungarian Empire, Italy, however, left the once the First World War started in August 1914. In the First World War, German plans to capture Paris quickly in autumn 1914 failed, the Allied naval blockade caused severe shortages of food. Germany was repeatedly forced to send troops to bolster Austria and Turkey on other fronts, however, Germany had great success on the Eastern Front, it occupied large Eastern territories following the Treaty of Brest-Litovsk. German declaration of unrestricted submarine warfare in early 1917 was designed to strangle the British, it failed, but the declaration—along with the Zimmermann Telegram—did bring the United States into the war. Meanwhile, German civilians and soldiers had become war-weary and radicalised by the Russian Revolution and this failed, and by October the armies were in retreat, Austria-Hungary and the Ottoman Empire had collapsed, Bulgaria had surrendered and the German people had lost faith in their political system. The Empire collapsed in the November 1918 Revolution as the Emperor and all the ruling monarchs abdicated, and a republic took over. The German Confederation had been created by an act of the Congress of Vienna on 8 June 1815 as a result of the Napoleonic Wars, German nationalism rapidly shifted from its liberal and democratic character in 1848, called Pan-Germanism, to Prussian prime minister Otto von Bismarcks pragmatic Realpolitik. He envisioned a conservative, Prussian-dominated Germany, the war resulted in the Confederation being partially replaced by a North German Confederation in 1867, comprising the 22 states north of the Main. The new constitution and the title Emperor came into effect on 1 January 1871, during the Siege of Paris on 18 January 1871, William accepted to be proclaimed Emperor in the Hall of Mirrors at the Palace of Versailles. The second German Constitution was adopted by the Reichstag on 14 April 1871 and proclaimed by the Emperor on 16 April, the political system remained the same. The empire had a parliament called the Reichstag, which was elected by universal male suffrage, however, the original constituencies drawn in 1871 were never redrawn to reflect the growth of urban areas
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Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
5.
University of Greifswald
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The University of Greifswald is a public research university located in Greifswald, Germany, in the state of Mecklenburg-Vorpommern. Founded in 1456, it is one of the oldest universities in Europe, with generations of notable alumni, as the fourth-oldest university in present Germany, it was temporarily also the oldest university of the Kingdoms of Sweden and Prussia, respectively. Approximately two thirds of the 12,000 students are from outside the state, the University of Greifswald was founded on 17 October 1456 with the approval of the Holy Roman Empire and the Pope. The founding took place in the cathedral, which was later remodeled by Caspar David Friedrich and his brother. The founding of the university was made possible by a decree that restricted teaching activity at the University of Rostock, several professors left Rostock for Greifswald to continue their work there, where Heinrich Rubenow took the chance of establishing his own university. Originally, the university consisted of the four divisions, Theology, Philosophy, Medicine. In Germany, there are three older universities by count of the years of existence, the University of Heidelberg, the University of Leipzig. International co-operation with other institutions of education in northern Europe existed already in the earliest years. From 1456 until 1526,476 Scandinavians were enrolled at Greifswald University and 22 faculty members as well as six rectors came from Scandinavia and this was a relatively high percentage compared to the total number of students at the time. Sources suggest a relatively segregated life of Swedish students in the primarily German university though, the early sixteenth century saw significant co-operation of the university, the Lutheran church, the city and the Duchy of Pomerania. Professors of theology simultaneously served as pastors in the three cathedrals, professors of medicine usually served as personal physicians of the duke. Professors of law where also working at the courts while professors of the faculty of philosophy usually taught the sons. The landed nobility also funded university-related purposes such as scholarships and student bursaries, the Reformation was introduced at the university in 1539. Johannes Bugenhagen, an alumnus of the university, was an important figure during the German and Scandinavian reformation as well as a friend of Martin Luther. After the secularisation of the monastery at Eldena near Greifswald, Duke Philipp I of Pomerania gave all revenue created by the now secularised Amt Eldena to the university. His successor, Duke Ernst Ludwig, began the construction of a college building, Duke Philipp Julius presented the university a gown that was used by the rector on ceremonial occasions up until very recently. In 1604, the Greifswald University Library became the first centralised university library in Germany, the university signed a contract with a book printer from Wittenberg, Germany, for the amount of 2,000 Gulden. This contract lasted nearly a due to the disruption caused by the Thirty Years War
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Martin Luther University of Halle-Wittenberg
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The Martin Luther University of Halle-Wittenberg, also referred to as MLU, is a public, research-oriented university in the cities of Halle and Wittenberg within Saxony-Anhalt, Germany. MLU offers German and international courses leading to academic degrees such as B. A. B. Sc, the university was created in 1817 through the merger of the University of Wittenberg and the University of Halle. The university is named after the Protestant reformer Martin Luther, who was a professor in Wittenberg, today, the university itself is located in Halle, while the Leucorea Foundation in Wittenberg serves as MLU’s convention centre for seminars as well as for academic and political conferences. Both Halle and Wittenberg are about one hour from Berlin via the Berlin–Halle railway, the University of Wittenberg was founded in 1502 by Frederick the Wise, Elector of Saxony. Notable attendees include George Müller, Georg Joachim Rheticus and – in fiction – William Shakespeares Prince Hamlet and Horatio, the University of Halle was founded in 1694 by Frederick III, Elector of Brandenburg, who became Frederick I, King in Prussia, in 1701. In the late 17th century and early 18th century, Halle became a centre for Pietism within Prussia, in the 17th and 18th centuries the universities were centers of the German Enlightenment. Christian Wolff was an important proponent of rationalism and he influenced many German scholars, such as Immanuel Kant. Christian Thomasius was at the time the first philosopher in Germany to hold his lectures not in Latin. He contributed to a programme in philosophy but also tried to establish a more common-sense point of view. The University of Wittenberg was closed in 1813 during the Napoleonic Wars, the town of Wittenberg was granted to Prussia in the Congress of Vienna in 1815, and the university was then merged with the Prussian University of Halle in 1817. It took its present name on 10 November 1933, more than a dozen professors were expelled. MLUs historical observatory, built in 1788 by Carl Gotthard Langhans, members are mostly gifted students of all faculties, but also academic staff and alumni. The university choir regularly performs at the international Handel Festival in George Frideric Handel’s birthplace, C. D. Wyneken, Z, Paul Zarifopol, Caspar Ziegler, Karl Ziegler, Nicolaus Ludwig Zinzendorf, Max Zorn, Leopold Zunz. List of early modern universities in Europe The New Encyclopædia Britannica, Official website Official website Download MLU Yearbook 2007 /
7.
University of Marburg
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The Philipp University of Marburg, was founded in 1527 by Philip I, Landgrave of Hesse as one of Germanys oldest universities, dating back to a Protestant foundation. As a state university it no longer has any religious affiliation and it was the main university of the principality of Hesse and remains a public university of that state. It now has about 25,000 students and 7,500 employees, making Marburg, a town of 72,000 inhabitants, though most subjects are grouped, the University of Marburg is not a campus university in the broader sense. About 12% of the students are international, the highest percentage in Hesse and it offers an International summer university programme every summer and has an awarded ERASMUS programme. Marburg is home to one of Germanys most traditional medical faculties, the German physicians union is called Marburger Bund. In 1609, the University of Marburg established the worlds first professorship in chemistry, in 2012 it opened the first German participative chemistry museum, called Chemicum. Its experimental course programme is aimed at encouraging people to pursue careers in science. 20 professors were expelled in 1933, among them Wilhelm Röpke who emigrated, the university is most famous for its life sciences research, but is also home to one of the few centers that conduct research on the middle east, the CNMS. The departments of psychology and geography enjoy a reputation and reached Excellence Group status in the Europe-wide CHE Excellence Ranking 2009. According to the 2012 QS Ranking, the university ranked among the top 30 German universities, the ARWU ranking which is more focused on research, ranks the university around 200, with its life sciences and social sciences department in the 151-200 range worldwide. The strong research is illustrated by its participation in several SFBs. These collaborative research centres are financed by the German Science Foundation DFG and they encourage researchers to cross the boundaries of disciplines, institutes, departments and faculties within the participating university. It retained that strength, especially in Philosophy and Theology for a time after World War II. S. S. Eliot Wilhelm Viëtor Historical detention room
8.
Oriental studies
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European study of the region formerly known as the Orient had primarily religious origins, which has remained an important motivation until recent times. Learning from Arabic medicine and philosophy, and the Greek translations from Arabic, was an important factor in the Middle Ages. Linguistic knowledge preceded a wider study of cultures and history, and as Europe began to encroach upon the region, political, from the late 18th century archaeology became a link from the discipline to a wide European public, as treasures brought back filled new European museums. In the last century, scholars from the region itself have participated on equal terms in the discipline, the classical world had initimate knowledge of their Ancient Persian neighbours, but very imprecise knowledge of most of the world further East, including the Seres. However, there was substantial direct Roman trade with India in the Imperial period, the rise of Islam and Muslim conquests in the 7th century established a sharp opposition, or even a sense of polarity, between medieval European Christendom and the medieval Islamic world. During the Middle Ages, Muslims and Jews were considered the enemies of Christendom. The earliest translation of the Quran into Latin was completed in 1143, although little use was made of it until it was printed in 1543, gerard of Cremona and others based themselves in Al-Andaluz to take advantage of the Arabic libraries and scholars there. Later, with the Christian Reconquista in full progress, such contacts became rarer in Spain, chairs of Hebrew, Arabic and Aramaic were briefly established at Oxford, and four other universities following the Council of Vienne. There was vague but increasing knowledge of the civilizations in China and India. From the Age of Exploration, European interest in mapping Asia, University Oriental studies became systematic during the Renaissance, with the linguistic and religious aspects initially continuing to dominate. There was also a political dimension, as translations for diplomatic purposes were needed, a landmark was the publication in Spain in 1514 of the first Polyglot Bible, containing the complete existing texts in Hebrew and Aramaic, in addition to Greek and Latin. At Cambridge University there has been a Regius Professor of Hebrew since 1540, Oxford followed for Hebrew in 1546. The University of Salamanca had Professors of Oriental Languages from at least the 1570s, Study of the Far East was pioneered by missionaries, especially Matteo Ricci and others in the Jesuit China missions, and missionary motives were to remain important, at least in linguistic studies. The end of the saw the beginnings in the great increase in study of the archaeology of the period. Egyptology led the way, and as many other ancient cultures, provided the linguists with new material for decipherment. Some of these occurred in the context of Franco–British rivalry for control of India. Liberal economists, such as James Mill, denigrated Eastern civilizations as static, karl Marx, himself of Jewish origin, characterized the Asiatic mode of production as unchanging, because of the economic narrowness of village economies and the States role in production. Oriental despotism was generally regarded in Europe as a factor in the relative failure of progress of Eastern societies
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Islamic studies
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Islamic studies is the academic study of Islam and Islamic culture. Islamic studies can be seen under at least two perspectives, From a secular or neutral point of view, Islamic studies do academic research on Islam and Islamic culture independent of faith. In this respect, Islamic studies neither engage in shaping Muslim faith by making Islamic theology, from a Muslim point of view, Islamic studies also do academic research on Islam and Islamic culture, but from a faithful perspective. Historically, both perspectives had been separated by the separation of the Western and Islamic worlds. They differed in their understanding of academia and were organized either in universities or madrasas, scholars of Islamic studies are called by their special field of study, as e. g. historian, sociologist, or political scientist, or in general a scholar of Islamic studies. The professional title Islamicist is dated, scholars of Islamic studies from a faithful point of view can be historians etc. too, yet they also can be called Muslim scholar, teacher of religion, cleric, or Ulama. In a Muslim context, Islamic studies is the term for the Islamic sciences. Specialists in the discipline apply methods adapted from several fields, ranging from Biblical studies and classical philology to modern history, legal history. Scholars in the field of academic Islamic studies are often referred to as Islamicists, in fact, some of the more traditional Western universities still confer degrees in Arabic and Islamic studies under the primary title of Oriental studies. This is the case, for example, at the University of Oxford, the first attempt to understand Islam as a topic of modern scholarship was within the context of 19th-century Christian European Oriental studies. Some orientalists praised the tolerance of Islamic countries in contrast with the Christian West. In the 2nd half of the 19th century, philological and historical approaches were predominant, leading in the field were German researchers like Theodore Nöldeke s study on the history of the Quran, or Ignaz Goldziher s work on the prophetic tradition. Western orientalists and Muslim scholars alike preferred to interpret the history of Islam in a conservative way and they did not question the traditional account of the early time of Islam, of Muhammad and how the Quran was written. To understand the history of Islam provides the basis to understand all aspects of Islam. Themes of special interest are, Historiography of early Islam History of the Quran Historicity of Muhammad Early Muslim conquests Kalam is one of the sciences of Islam. In Arabic, the word means discussion and refers to the Islamic tradition of seeking theological principles through dialectic, a scholar of kalam is referred to as a mutakallim. Islamic eschatology Sufism is a tradition of Islam based on the pursuit of spiritual truth as it is gradually revealed to the heart. It might also be referred to as Islamic mysticism, while other branches of Islam generally focus on exoteric aspects of religion, Sufism is mainly focused on the direct perception of truth or God through mystic practices based on divine love
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New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
Gilman, D. C.; Peck, H. T.; Colby, F. M., eds. (1905). "Wellhausen, Julius". New International Encyclopedia (1st ed.). New York: Dodd, Mead.
