1.
Kneiphof
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Kneiphof was a quarter of central Königsberg, Germany. During the Middle Ages it was one of the three towns that composed the city of Königsberg, the others being Altstadt and Löbenicht. The town was located on a 10-hectare island of the name in the Pregel River and included Königsberg Cathedral. Its territory is now part of the Moskovsky District of Kaliningrad, medieval variations of Kneiphof included Knipaw, Knipab, and Knypabe. At the start of the 14th century the island was known in German as Vogtswerder, the name Pregelmünde was encouraged in 1333, but the German townspeople instead used the Prussian name used in the 1327 charter. A town seal from 1383 and a 15th-century signet name the town as nova civitas, or new town, but this designation was not used in documents. Founded within the state of the Teutonic Order, Kneiphof was the youngest of Königsbergs three towns, each of which had its own charter, market rights, church, settlement by merchants was intensified in 1324 with construction along the Langgasse and the bridges Krämerbrücke and Grüne Brücke. It was granted Kulm rights on 6 April 1327 by Grand Master Werner von Orseln, Kneiphofs coat of arms depicted a blue-clad arm extending from waves and holding a crown, flanked by two golden hunting horns in a green field. Along with the island, the town of Kneiphof also had jurisdiction over the Freiheiten Vorstadt, Haberberg and Alter Garten were granted to Kneiphof by Grand Master Albert for services rendered during the Horsemens War. Kneiphofs warehouses were built in Vordere Vorstadt, other places controlled by Kneiphof included the village Schönfliess, the estates Fischhof and Anker along the Pregel, Rosenau, and the tile factory in Genslack near Ottenhagen. Bridges connecting Kneiphof to Altstadt were the Krämerbrücke, the Dombrücke, the Honigbrücke connected Kneiphof to Lomse, while the town was connected with Vorstadt by the Grüne Brücke and the Köttelbrücke. As a member of the Hanseatic League, Kneiphof took part in the Confederation of Cologne against King Valdemar IV of Denmark in 1367, Altstadt and Kneiphof sent representatives to the Prussian Confederation in 1440, although Löbenicht did not. As members of the Confederation, the Königsberg towns rebelled against the Teutonic Knights in 1454 at the beginning of the Thirteen Years War, the rebellion in Königsberg was supported by the merchant class and led by Altstadts Bürgermeister, Andreas Brunau. Based upon the example of Danzig, Brunau hoped to turn Königsberg into a city with control over all Samland. On 19 June Kneiphofs Bürgermeister, Jürgen Langerbein of Stralsund, paid fealty to the Polish chancellor, Brunau lost the support of Altstadt and Löbenicht on 24 March 1455 due to spontaneous opposition from craftsmen and workers, with the rebels retreating to Kneiphof. The workers in Kneiphof were too weak to defeat Brunaus rebels, komtur Heinrich Reuß von Plauen, supported by Old Prussian freemen bringing 300 horses, approached the city on 15 April, with Altstadt and Löbenicht paying homage in the following days. Kneiphof remained in rebellion, however, protected by water and walls, langerbeins forces consisted of 1,000 men, including 400 from Danzig. Plauen led an attack on Kneiphof from Haberberg on 13 April
2.
Russia
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Russia, also officially the Russian Federation, is a country in Eurasia. The European western part of the country is more populated and urbanised than the eastern. Russias capital Moscow is one of the largest cities in the world, other urban centers include Saint Petersburg, Novosibirsk, Yekaterinburg, Nizhny Novgorod. Extending across the entirety of Northern Asia and much of Eastern Europe, Russia spans eleven time zones and incorporates a range of environments. It shares maritime borders with Japan by the Sea of Okhotsk, the East Slavs emerged as a recognizable group in Europe between the 3rd and 8th centuries AD. Founded and ruled by a Varangian warrior elite and their descendants, in 988 it adopted Orthodox Christianity from the Byzantine Empire, beginning the synthesis of Byzantine and Slavic cultures that defined Russian culture for the next millennium. Rus ultimately disintegrated into a number of states, most of the Rus lands were overrun by the Mongol invasion. The Soviet Union played a role in the Allied victory in World War II. The Soviet era saw some of the most significant technological achievements of the 20th century, including the worlds first human-made satellite and the launching of the first humans in space. By the end of 1990, the Soviet Union had the second largest economy, largest standing military in the world. It is governed as a federal semi-presidential republic, the Russian economy ranks as the twelfth largest by nominal GDP and sixth largest by purchasing power parity in 2015. Russias extensive mineral and energy resources are the largest such reserves in the world, making it one of the producers of oil. The country is one of the five recognized nuclear weapons states and possesses the largest stockpile of weapons of mass destruction, Russia is a great power as well as a regional power and has been characterised as a potential superpower. The name Russia is derived from Rus, a state populated mostly by the East Slavs. However, this name became more prominent in the later history, and the country typically was called by its inhabitants Русская Земля. In order to distinguish this state from other states derived from it, it is denoted as Kievan Rus by modern historiography, an old Latin version of the name Rus was Ruthenia, mostly applied to the western and southern regions of Rus that were adjacent to Catholic Europe. The current name of the country, Россия, comes from the Byzantine Greek designation of the Kievan Rus, the standard way to refer to citizens of Russia is Russians in English and rossiyane in Russian. There are two Russian words which are translated into English as Russians
3.
Russian Orthodox Church
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The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus and it also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the Peoples Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, in Ukraine, ROC has tensions with schismatic groups supported by the current government, while it enjoys the position of numerically dominant religious organisation. The ROC should also not be confused with the Russian Orthodox Church Outside Russia, headquartered in New York, New York, the two Churches reconciled on May 17,2007, the ROCOR is now a self-governing part of the Russian Orthodox Church. According to one of the legends, Andrew reached the location of Kiev. The spot where he erected a cross is now marked by St. Andrews Cathedral. By the end of the first millennium AD, eastern Slavic lands started to come under the influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios, by the mid-10th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Princess Olga of Kiev was the first ruler of Kievan Rus′ to convert to Christianity and her grandson, Vladimir of Kiev, made Rus officially a Christian state. The Kievan church was a metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek. The Metropolitans residence was located in Kiev itself, the capital of the medieval Rus state. Following the tribulations of the Mongol invasion, the Russian Church was pivotal in the survival, despite the politically motivated murders of Mikhail of Chernigov and Mikhail of Tver, the Mongols were generally tolerant and even granted tax exemption to the Church. Such holy figures as Sergius of Radonezh and Metropolitan Alexis helped the country to withstand years of Tatar oppression, the Trinity monastery founded by Sergius of Radonezh became the setting for the flourishing of spiritual art, exemplified by the work of Andrey Rublev, among others. The followers of Sergius founded four hundred monasteries, thus extending the geographical extent of the Grand Duchy of Moscow. However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441, Isidore was in the same year removed from his position as an apostate and expelled from Moscow. The Russian metropolitanate remained effectively vacant for the few years due largely to the dominance of Uniates in Constantinople then. In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia without the consent from Constantinople. Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the successor to Constantinople
4.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
5.
Brick Gothic
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Brick Gothic is a specific style of Gothic architecture common in Northern Europe, especially in the regions around the Baltic Sea, which do not have natural stone resources. The buildings are built using bricks. Buildings classified as Brick Gothic are found in Belgium, Netherlands, Germany, Poland, Lithuania, Latvia, Estonia, Russia, Sweden and Finland. As the use of baked red brick arrived in Northern Europe in the 12th century, in the 16th century, Brick Gothic was superseded by Brick Renaissance architecture. Many of the old town centres dominated by Brick Gothic, as well as individual structures, have been listed as UNESCO World Heritage sites. Different from other styles, the definition of Brick Gothic is based on the material, and by a strict definition. In 1158, Henry the Lion founded Lübeck, in 1160 he conquered the Slavic principality of Schwerin and this partially violent colonisation was accompanied by the Christianisation of the Slavs and the foundation of dioceses at Ratzeburg, Schwerin, Cammin, Brandenburg and elsewhere. The newly founded cities soon joined the Hanseatic League and formed the Wendic Circle, with its centre at Lübeck, in rural areas, the monastic architecture of monks orders had a major influence on the development of brick architecture, especially through the Cistercians and Premonstratensians. Between Prussia and Estonia, the Teutonic Knights secured their rule by erecting numerous Ordensburgen, Brick architecture became prevalent in the 12th century, still within the Romanesque architecture period. Wooden architecture had long dominated in northern Germany but was inadequate for the construction of monumental structures, throughout the area of Brick Gothic, half-timbered architecture remained typical for smaller buildings, especially in rural areas, well into modern times. The techniques of building and decorating in bricks were imported from Lombardy, also some decorative forms of Lombard architecture were adopted. In the areas dominated by the Welfs, the use of brick to replace natural stone began with cathedrals and parish churches at Oldenburg, Segeberg, Ratzeburg, Henry the Lion laid the foundation stone of the Cathedral in 1173. In the Margraviate of Brandenburg, the lack of natural stone, Brick architecture here started with the Cathedral of Brandenburg, begun in 1165 under Albert the Bear. Jerichow Monastery, with construction started as early as 1148, plays a key role regarding Brick Gothic in Brandenburg, Romanesque brick architecture remained closely connected with contemporary stone architecture and simply translated the latters style and repertoire into the new material. Nonetheless, they were influenced by the cathedrals of France. Furthermore, special shaped bricks were produced to facilitate the imitation of architectural sculpture, since the bricks used were made of clay, available in copious quantities in the Northern German Plain, they quickly became the normal replacement for building stone. The so-called monastic format became the standard for bricks used in representative buildings and its bricks measure circa 28 x 15 x 9 cm to 30 x 14 x 10 cm, with interstices of about 1.5 cm. In contrast to hewn-stone Gothic, the bricks and shaped bricks were not produced locally by lodges, the use of shaped bricks for tracery and friezes also can be found in some buildings of northwestern Gothic brick architecture
6.
Mary, mother of Jesus
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
7.
Adalbert of Prague
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Adalbert of Prague, known in Czech by his birth name Vojtěch, was a Bohemian missionary and Christian saint. He was the Bishop of Prague and a missionary to the Hungarians, Poles, and Prussians and he was said to be the composer of Bogurodzica, the oldest known Polish hymn, but this is now thought unlikely, as he did not know the language. St. Adalbert was later declared the saint of Bohemia, Poland, Hungary. Born as Vojtěch in 952 or ca.956 in Libice, he belonged to the Slavnik clan, Bohemian priest Cosmas of Prague recorded events from his life. His father was Slavník, a duke ruling a province centred at Libice and his mother was Střezislava, according to some belonging to the Přemyslid dynasty. He had five brothers, Soběslav, Spytimír, Dobroslav, Pořej, Cosmas also refers to Radim as a brother, he is believed to have been a half-brother of his fathers liaison with another woman, or a near friend. Having survived a grave illness in childhood, his parents decided to dedicate him to the service of God, Adalbert was well educated, having studied for approximately ten years in Magdeburg under the tutelage of St. Adalbert of Magdeburg. The young Vojtěch took his tutors name Adalbert at his Confirmation, in 981 St. Adalbert of Magdeburg died, and his young protege Adalbert returned to Bohemia. Later Bishop Dietmar of Prague ordained him a Roman Catholic priest, in 982, Bishop Dietmar died, and Adalbert, despite being under canonical age, was chosen to succeed him as Bishop of Prague. Amiable and somewhat worldly, he was not expected to trouble the secular powers by making claims for the Church. Although Adalbert was from a family, he avoided comfort and luxury. After six years of prayer and preaching, he had made headway in evangelizing the Bohemians. Adalbert opposed the participation of Christians in the trade and complained of polygamy and idolatry. Once he started to propose reforms he was met with opposition from both the powers and the clergy. His family refused to support Duke Boleslaus in a war against Poland. Adalbert was no longer welcome and eventually forced into exile and he lived as a hermit at the Benedictine monastery of Saint Alexis. Five years later, Boleslaus requested that the Pope send Adalbert back to Prague, Pope John XV agreed, with the understanding that Adalbert was free to leave Prague if he continued to encounter entrenched resistance. During the struggle four or five of Adalberts brothers were killed, the Zličan principality became part of the Přemyslids estate
8.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
