1.
Bethlehem
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Bethlehem is a Palestinian city located in the central West Bank, Palestine, about 10 km south of Jerusalem. Its population is approximately 25,000 people and it is the capital of the Bethlehem Governorate. The earliest known mention of the city was in the Amarna correspondence of 1350–1330 BCE during its habitation by the Canaanites. The Hebrew Bible, which says that the city of Bethlehem was built up as a city by Rehoboam, identifies it as the city David was from. The New Testament identifies Bethlehem as the birthplace of Jesus, the church was badly damaged by the Samaritans, who sacked it during a revolt in 529, but was rebuilt a century later by Emperor Justinian I. Bethlehem became part of Jund Filastin following the Muslim conquest in 637, Muslim rule continued in Bethlehem until its conquest in 1099 by a crusading army, who replaced the towns Greek Orthodox clergy with a Latin one. In the mid-13th century, the Mamluks demolished the citys walls, control of Bethlehem passed from the Ottomans to the British at the end of World War I. Bethlehem came under Jordanian rule during the 1948 Arab-Israeli War and was captured by Israel in the 1967 Six-Day War. Since the 1995 Oslo Accords, Bethlehem has been administered by the Palestinian Authority, Bethlehem now has a Muslim majority, but is still home to a significant Palestinian Christian community. Bethlehems chief economic sector is tourism, which peaks during the Christmas season when Christians make pilgrimage to the Church of the Nativity, Bethlehem has over 30 hotels and 300 handicraft workshops. Rachels Tomb, an important Jewish holy site, is located at the entrance of Bethlehem. The earliest reference to Bethlehem appears in the Amarna correspondence, let the king hear the words of your servant Abdi-Heba, and send archers to restore the imperial lands of the king. It is thought that the similarity of name to its modern forms indicates that this was a settlement of Canaanites who shared a Semitic cultural. Lachmo was the Chaldean god of fertility, worshipped by the Canaanites as Lachama, some time in the 3rd millennium BCE, they erected a temple to worship the god on the hill now known as the Hill of the Nativity. The town was known as Beit Lachama, meaning House of Lachama, the Philistines later established a garrison there. The archaeologists were able to identify at least 30 tombs, the Bible also calls it Beth-Lehem Judah, and the New Testament describes it as the City of David. It is first mentioned in the Tanakh and the Bible as the place where the matriarch Rachel died and was buried by the wayside, Rachels Tomb, the traditional grave site, stands at the entrance to Bethlehem. According to the Book of Ruth, the valley to the east is where Ruth of Moab gleaned the fields and it was the home of Jesse, father of King David of Israel, and the site of Davids anointment by the prophet Samuel
2.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
3.
Mandatory Palestine
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Mandatory Palestine was a geopolitical entity under British administration, carved out of Ottoman Southern Syria after World War I. British civil administration in Palestine operated from 1920 until 1948, further confusing the issue was the Balfour Declaration of 1917, promising British support for a Jewish national home in Palestine. At the wars end the British and French set up a joint Occupied Enemy Territory Administration in what had been Ottoman Syria, the British achieved legitimacy for their continued control by obtaining a mandate from the League of Nations in June 1922. The civil Mandate administration was formalized with the League of Nations consent in 1923 under the British Mandate for Palestine, the land west of the Jordan River, known as Palestine, was under direct British administration until 1948. The land east of the Jordan, a region known as Transjordan, under the rule of the Hashemite family from the Hijaz. The divergent tendencies regarding the nature and purpose of the mandate are visible already in the discussions concerning the name for this new entity. As a set-off to this, certain of the Arab politicians suggested that the country should be called Southern Syria in order to emphasise its close relation with another Arab State. During the British Mandate period the area experienced the ascent of two major nationalist movements, one among the Jews and the other among the Arabs, following its occupation by British troops in 1917–1918, Palestine was governed by the Occupied Enemy Territory Administration. In July 1920, the administration was replaced by a civilian administration headed by a High Commissioner. The first High Commissioner, Herbert Samuel, a Zionist recent cabinet minister, arrived in Palestine on 20 June 1920, following the arrival of the British, Muslim-Christian Associations were established in all the major towns. In 1919 they joined to hold the first Palestine Arab Congress in Jerusalem and its main platforms were a call for representative government and opposition to the Balfour Declaration. The Zionist Commission was formed in March 1918 and was active in promoting Zionist objectives in Palestine, on 19 April 1920, elections were held for the Assembly of Representatives of the Palestinian Jewish community. The Zionist Commission received official recognition in 1922 as representative of the Palestinian Jewish community, Rutenberg soon established an electric company whose shareholders were Zionist organizations, investors, and philanthropists. Palestinian-Arabs saw it as proof that the British intended to favor Zionism, when Grand Mufti of Jerusalem Kamil al-Husayni died in March 1921, High Commissioner Samuel appointed his half-brother Mohammad Amin al-Husseini to the position. Amin al-Husseini, a member of the clan of Jerusalem, was an Arab nationalist. As Grand Mufti, as well as the influential positions that he held during this period. In 1922, al-Husseini was elected President of the Supreme Muslim Council which had created by Samuel in December 1921. The Council controlled the Waqf funds, worth annually tens of thousands of pounds, in addition, he controlled the Islamic courts in Palestine
4.
American University of Beirut
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The American University of Beirut, Arabic, الجامعة الأميركية في بيروت) is a private, secular and independent university in Beirut, Lebanon. Degrees awarded at the American University of Beirut are officially registered with the New York Board of Regents, the university is ranked as the number one university in Lebanon and among the top 250 universities in the world by the QS World University Rankings. The American University of Beirut is governed by a private, autonomous Board of Trustees and offers programs leading to Bachelors, Master’s, MD, the current president is Fadlo R. Khuri, M. D. The American University of Beirut boasts an operating budget of $300 million with an endowment of approximately $500 million, the campus is composed of 64 buildings, including the American University of Beirut Medical Center,5 libraries,3 museums and 7 dormitories. Almost one-fifth of AUBs students attended school or university outside of Lebanon before coming to AUB. AUB Graduates reside in approximately 100 countries worldwide, the language of instruction is English. On April 24,1863, while Dr. Daniel Bliss was raising money for the new college in the United States and England, the college, which was renamed the American University of Beirut in 1920, opened with a class of 16 students on December 3,1866. Dr. Bliss served as its first president, from 1866 until 1902, AUB alumni have had a broad and significant impact on the region and the world for many years. For example,19 AUB alumni were delegates to the signing of the United Nations Charter in 1945—more than any university in the world. They work in governments, the sector, and in nongovernmental organizations. During the Lebanese Civil War AUB pursued various means to preserve the continuity of studies, on 18 January 1984, AUB President Malcolm H. On March 21,2008, the Board of Trustees selected Peter Dorman to be AUBs 15th president and he succeeded John Waterbury who was president of AUB from 1998 to 2008. Dorman is a scholar in the field of Egyptology and formerly chaired the University of Chicagos Department of Near Eastern Languages. On March 19,2015, the Board of Trustees formally approved the nomination of Fadlo R. Khuri, MD and he was officially appointed as AUBs 16th president after holding an inauguration ceremony on Monday February 25,2016. As of June 2011, the number of degrees and diplomas awarded totaled 82,032. The 61-acre American University of Beirut campus is on a hill overlooking the Mediterranean Sea on one side, based in one of Lebanon’s few geographic locations, AUB’s campus in Ras Beirut consists of 64 buildings, seven dormitories and several libraries. In addition, the university houses the Charles W. Hostler Student Center. By the academic year 2015-2016, the number of students studying in AUB surpassed 10,000 students
5.
Greater Lebanon
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The State of Greater Lebanon was a state declared in September 1920, and the predecessor of modern Lebanon. The state was declared as a League of Nations Mandate under the terms of the French Mandate for Syria, the British were given Palestine and Iraq, while the French were given a mandate over Syria and Lebanon. The new territory was granted a flag, merging the French flag with the Lebanese cedar, the Mutasarrifate had been established in 1861 to protect the local Christian population by the European powers under the terms of the Règlement Organique. The term, in French Le Grand Liban, was first used by the Lebanese intellectuals Bulus Nujaym and Albert Naccache, during the buildup to the 1919 Paris Peace Conference. Nujaym was building on his widely read 1908 work La question du Liban, the work argued that a significant extension of Lebanons boundaries was required for economic success. On October 27,1919, the Lebanese delegation led by Maronite Patriarch Elias Peter Hoayek presented the Lebanese aspirations in a memorandum to the Paris Peace Conference. Following the peace conference, the French were awarded the French Mandate for Syria, most of the territory was controlled the Occupied Enemy Territory Administration, with the remainder controlled for a short time by the Arab Kingdom of Syria until the latters defeat in July 1920. Following the decisive Battle of Maysalun, Lebanese Maronites openly celebrated the Arab defeat, on August 24,1920, French Prime Minister Alexandre Millerand wrote to Archbishop Khoury, Your countrys claims on the Bekaa, that you have recalled for me, have been granted. This is the Greater Lebanon that France wishes to form to assure your country of its natural borders, Lebanon gained its independence in 1943 and the French left the country in 1946. The first Lebanese constitution was promulgated on May 23,1926, modeled after that of the French Third Republic, it provided for a bicameral parliament with Chamber of Deputies and a Senate, a President, and a Council of Ministers, or cabinet. Thus, for example, the president ought to be a Maronite Christian, the minister a Sunni Muslim. Under the Constitution, the French high commissioner still exercised supreme power, nevertheless, Charles Debbas, a Greek Orthodox, was elected the first president of Lebanon three days after the adoption of the Constitution. At the end of Debbass first term in 1932, Bishara al-Khuri and Émile Eddé competed for the office of president, thus dividing the Chamber of Deputies. To break the deadlock, some deputies suggested Shaykh Muhammad al Jisr, who was chairman of the Council of Ministers and the Muslim leader of Tripoli, as a compromise candidate. However, French high commissioner Henri Ponsot suspended the constitution on May 9,1932, dissatisfied with Ponsots conduct, the French authorities replaced him with Comte Damien de Martel, who, on January 30,1934, appointed Habib Pacha Es-Saad as president for a one-year term. Émile Eddé was elected president on January 30,1936, a year later, he partially reestablished the Constitution of 1926 and proceeded to hold elections for the Chamber of Deputies. However, the Constitution was again suspended by the French high commissioner in September 1939, emir Majid Arslan II Sykes-Picot Agreement Patriarch Elias Hoayek San Remo conference Mount Lebanon French Mandate of Syria Battle of Maysalun. List of French possessions and colonies French colonial empire Salibi, Kamal, a House of Many Mansions, The History of Lebanon Reconsidered
6.
Photographer
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A photographer is a person who makes photographs. As in other arts, the definitions of amateur and professional are not entirely categorical, a professional photographer is likely to take photographs to make money, by salary or through the display, sale or use of those photographs. An amateur photographer may take photographs for pleasure and to record an event, emotion, place, as a person without a monetary motivation. A professional photographer may be an employee, for example of a newspaper, or may contract to cover a planned event such as a wedding or graduation. Others, including paparazzi and fine art photographers, are freelancers, first making a picture, some workers, such as crime scene detectives, estate agents, journalists and scientists, make photographs as part of other work. Photographers who produce moving rather than still pictures are often called cinematographers, videographers or camera operators, an amateur may make considerable sums entering work in contests for prize money or through occasional inclusion of their work in magazines or the archive of a photo agency. The term professional may also imply preparation, for example, by academic study, Photographers are also categorized based on the subjects they photograph. Some photographers explore subjects typical of such as landscape, still life. The exclusive right of photographers to copy and use their products is protected by copyright, countless industries purchase photographs for use in publications and on products. This is usually referred to as usage fee and is used to distinguish from production fees, an additional contract and royalty would apply for each additional use of the photograph. The contract may be for one year, or other duration. The photographer usually charges a royalty as well as a one-time fee, the contract may be for non-exclusive use of the photograph or for exclusive use of the photograph. The contract can also stipulate that the photographer is entitled to audit the company for determination of royalty payments. A royalty is also based on the size at which the photo will be used in a magazine or book. Photos taken by a photographer working on assignment are often work for hire belonging to the company or publication unless stipulated otherwise by contract. There are major companies who have maintained catalogues of stock photography and images for decades, such as Getty Images, commercial photographers may also promote their work to advertising and editorial art buyers via printed and online marketing vehicles. Many people upload their photographs to social networking websites and other websites and those interested in legal precision may explicitly release them to the public domain or under a free content license. Some sites, including Wikimedia Commons, are punctilious about licenses, the dictionary definition of photographer at Wiktionary Media related to Photographers at Wikimedia Commons
7.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
8.
Palestinians
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Despite various wars and exoduses, roughly one half of the worlds Palestinian population continues to reside in historic Palestine, the area encompassing the West Bank, the Gaza Strip and Israel. Of the Palestinian population who live abroad, known as the Palestinian diaspora, the history of a distinct Palestinian national identity is a disputed issue amongst scholars. Palestinian was used to refer to the nationalist concept of a Palestinian people by Palestinian Arabs in a limited way until World War I, Modern Palestinian identity now encompasses the heritage of all ages from biblical times up to the Ottoman period. Founded in 1964, the Palestine Liberation Organization is an organization for groups that represent the Palestinian people before the international community. Since 1978, the United Nations has observed an annual International Day of Solidarity with the Palestinian People, herodotus also employs the term as an ethnonym, as when he speaks of the Syrians of Palestine or Palestinian-Syrians, an ethnically amorphous group he distinguishes from the Phoenicians. Herodotus makes no distinction between the Jews and other inhabitants of Palestine, the Greek word reflects an ancient Eastern Mediterranean-Near Eastern word which was used either as a toponym or ethnonym. In Ancient Egyptian Peleset/Purusati has been conjectured to refer to the Sea Peoples, among Semitic languages, Akkadian Palaštu is used of Philistia and its 4 city states. Biblical Hebrews cognate word Plištim, is usually translated Philistines, the Arabic word Filastin has been used to refer to the region since the time of the earliest medieval Arab geographers. It appears to have used as an Arabic adjectival noun in the region since as early as the 7th century CE. The Arabic newspaper Falasteen, published in Jaffa by Issa and Yusef al-Issa, the first Zionist bank, the Jewish Colonial Trust, was founded at the Second Zionist Congress and incorporated in London in 1899. The JCT was intended to be the instrument of the Zionist Organization. On 27 February 1902, a subsidiary of this Trust called the Anglo-Palestine Company was established in London with the assistance of Zalman David Levontin and this Company was to become the future Bank Leumi. Following the 1948 establishment of Israel, the use and application of the terms Palestine and Palestinian by, for example, the English-language newspaper The Palestine Post, founded by Jews in 1932, changed its name in 1950 to The Jerusalem Post. Jews in Israel and the West Bank today generally identify as Israelis, Arab citizens of Israel identify themselves as Israeli and/or Palestinian and/or Arab. Anyone born, after that date, of a Palestinian father – whether in Palestine or outside it – is also a Palestinian. Thus, the Jews of Palestine were/are also included, although limited only to the Jews who had resided in Palestine until the beginning of the Zionist invasion. The Charter also states that Palestine with the boundaries it had during the British Mandate, is a territorial unit. The although the timing and causes behind the emergence of a distinctively Palestinian national consciousness among the Arabs of Palestine are matters of scholarly disagreement
9.
Palestinian art
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Palestinian art is a term used to refer to paintings, posters, installation art and other visual media produced by Palestinian artists. While the term has also used to refer to ancient art produced in the geographical region of Palestine. Contemporary Palestinian art finds its roots in art and traditional Christian. After the Nakba of 1948, nationalistic themes have predominated as Palestinian artists use diverse media to express and explore their connection to identity, before 1948, most Palestinian artists were self-taught, painting landscapes and religious scenes in imitation of the European style. Art exhibitions were almost unheard of, notable artists of this era include Khalil Halaby, Nahil Bishara and Faddoul Odeh. Jamal Badran was a leading artist in the Islamic style, sophie Halaby studied in France and Italy before returning to teach at the Schmidt Girls College in 1935-1955. One of the earliest artists to add a dimension to his works was Nicola Saig. While most of the art in his day explored religious themes and non-controversial issues, caliph Umar at Jerusalem Gates c. 1920, for example, seems to recount a popular legend about Umar bloodlessly taking over Jerusalem. After 1948, Ismail Shammout, Naji al-ali, Mustafa al-Hallaj, Abdul Hay Mosallam and Paul Guiragossian tackled the painful memories of the Nabka showing massacres, refugees, according to Tal Ben Zvi, Palestinian artists after 1948 reside in four geographical territories and have no art colleges. Palestinian artist and art historian Kamal Boullata describes place as one of the major components of Palestinian art throughout its history. Proximity and distance from the historical Palestinian homeland and the relationship between the artist and his current place of residence is the key element moving Palestinian art, before 1948, Jerusalem was an important theme. After 1948, memory of place and distance from homeland became a central theme, even Palestinian artists born and raised in Israel explore alienation and a sense of growing up as foreigners in the land of their ancestors. The question of memory and belonging is a recurrent theme. Key iconic symbols are keys and doors, likewise the cactus tree plays a prominent role. The horse came to mean revolution, the flute came to mean the tune of the ongoing resistance. The wedding came to mean the entire Palestinian cause, the key came to mean the right of return. The sun came to mean freedom, the gun with a dove came to mean that peace would come after the struggle for liberation
10.
Palestine (region)
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Palestine is a geographic region in Western Asia between the Mediterranean Sea and the Jordan River. It is sometimes considered to include adjoining territories, the name was used by Ancient Greek writers, and was later used for the Roman province Syria Palaestina, the Byzantine Palaestina Prima, and the Islamic provincial district of Jund Filastin. The region comprises most of the claimed for the biblical regions known as the Land of Israel. Historically, it has known as the southern portion of wider regional designations such as Canaan, Syria, ash-Sham. The boundaries of the region have changed throughout history, today, the region comprises the State of Israel and the Palestinian territories in which the State of Palestine was declared. Modern archaeology has identified 12 ancient inscriptions from Egyptian and Assyrian records recording likely cognates of Hebrew Pelesheth, the term Peleset is found in five inscriptions referring to a neighboring people or land starting from c.1150 BCE during the Twentieth dynasty of Egypt. Neither the Egyptian nor the Assyrian sources provided clear regional boundaries for the term, approximately a century later, Aristotle used a similar definition for the region in Meteorology, in which he included the Dead Sea. The term is accepted to be a translation of the Biblical name Peleshet. The term is used in the Septuagint, who used a transliteration Land of Phylistieim different from the contemporary Greek place name Palaistínē. Following the Muslim conquest, place names that were in use by the Byzantine administration generally continued to be used in Arabic, Modern archaeologists and historians of the region refer to their field of study as Levantine archaeology. The region was among the earliest in the world to see human habitation, agricultural communities, during the Bronze Age, independent Canaanite city-states were established, and were influenced by the surrounding civilizations of ancient Egypt, Mesopotamia, Phoenicia, Minoan Crete, and Syria. Between 1550–1400 BCE, the Canaanite cities became vassals to the Egyptian New Kingdom who held power until the 1178 BCE Battle of Djahy during the wider Bronze Age collapse. The region became part of the Neo-Assyrian Empire from c.740 BCE, in 539 BCE, the Babylonian empire was replaced by the Achaemenid Empire. In the 330s BCE, Macedonian ruler Alexander the Great conquered the region and it ultimately fell to the Seleucid Empire between 219–200 BCE. In 116 BCE, a Seleucid civil war resulted in the independence of certain regions including the Hasmonean principality in the Judaean Mountains, from 110 BCE, the Hasmoneans extended their authority over much of Palestine, creating a Judaean–Samaritan–Idumaean–Ituraean–Galilean alliance. The Judaean control over the region resulted in it also becoming known as Judaea. Between 73–63 BCE, the Roman Republic extended its influence into the region in the Third Mithridatic War, conquering Judea in 63 BCE, and splitting the former Hasmonean Kingdom into five districts. The three-year Ministry of Jesus, culminating in his crucifixion, is estimated to have occurred from 28–30 CE, in 70 CE, Titus sacked Jerusalem, resulting in the dispersal of the citys Jews and Christians to Yavne and Pella
