1.
Bethlehem
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Bethlehem is a Palestinian city located in the central West Bank, Palestine, about 10 km south of Jerusalem. Its population is approximately 25,000 people and it is the capital of the Bethlehem Governorate. The earliest known mention of the city was in the Amarna correspondence of 1350–1330 BCE during its habitation by the Canaanites. The Hebrew Bible, which says that the city of Bethlehem was built up as a city by Rehoboam, identifies it as the city David was from. The New Testament identifies Bethlehem as the birthplace of Jesus, the church was badly damaged by the Samaritans, who sacked it during a revolt in 529, but was rebuilt a century later by Emperor Justinian I. Bethlehem became part of Jund Filastin following the Muslim conquest in 637, Muslim rule continued in Bethlehem until its conquest in 1099 by a crusading army, who replaced the towns Greek Orthodox clergy with a Latin one. In the mid-13th century, the Mamluks demolished the citys walls, control of Bethlehem passed from the Ottomans to the British at the end of World War I. Bethlehem came under Jordanian rule during the 1948 Arab-Israeli War and was captured by Israel in the 1967 Six-Day War. Since the 1995 Oslo Accords, Bethlehem has been administered by the Palestinian Authority, Bethlehem now has a Muslim majority, but is still home to a significant Palestinian Christian community. Bethlehems chief economic sector is tourism, which peaks during the Christmas season when Christians make pilgrimage to the Church of the Nativity, Bethlehem has over 30 hotels and 300 handicraft workshops. Rachels Tomb, an important Jewish holy site, is located at the entrance of Bethlehem. The earliest reference to Bethlehem appears in the Amarna correspondence, let the king hear the words of your servant Abdi-Heba, and send archers to restore the imperial lands of the king. It is thought that the similarity of name to its modern forms indicates that this was a settlement of Canaanites who shared a Semitic cultural. Lachmo was the Chaldean god of fertility, worshipped by the Canaanites as Lachama, some time in the 3rd millennium BCE, they erected a temple to worship the god on the hill now known as the Hill of the Nativity. The town was known as Beit Lachama, meaning House of Lachama, the Philistines later established a garrison there. The archaeologists were able to identify at least 30 tombs, the Bible also calls it Beth-Lehem Judah, and the New Testament describes it as the City of David. It is first mentioned in the Tanakh and the Bible as the place where the matriarch Rachel died and was buried by the wayside, Rachels Tomb, the traditional grave site, stands at the entrance to Bethlehem. According to the Book of Ruth, the valley to the east is where Ruth of Moab gleaned the fields and it was the home of Jesse, father of King David of Israel, and the site of Davids anointment by the prophet Samuel
2.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
3.
Mandatory Palestine
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Mandatory Palestine was a geopolitical entity under British administration, carved out of Ottoman Southern Syria after World War I. British civil administration in Palestine operated from 1920 until 1948, further confusing the issue was the Balfour Declaration of 1917, promising British support for a Jewish national home in Palestine. At the wars end the British and French set up a joint Occupied Enemy Territory Administration in what had been Ottoman Syria, the British achieved legitimacy for their continued control by obtaining a mandate from the League of Nations in June 1922. The civil Mandate administration was formalized with the League of Nations consent in 1923 under the British Mandate for Palestine, the land west of the Jordan River, known as Palestine, was under direct British administration until 1948. The land east of the Jordan, a region known as Transjordan, under the rule of the Hashemite family from the Hijaz. The divergent tendencies regarding the nature and purpose of the mandate are visible already in the discussions concerning the name for this new entity. As a set-off to this, certain of the Arab politicians suggested that the country should be called Southern Syria in order to emphasise its close relation with another Arab State. During the British Mandate period the area experienced the ascent of two major nationalist movements, one among the Jews and the other among the Arabs, following its occupation by British troops in 1917–1918, Palestine was governed by the Occupied Enemy Territory Administration. In July 1920, the administration was replaced by a civilian administration headed by a High Commissioner. The first High Commissioner, Herbert Samuel, a Zionist recent cabinet minister, arrived in Palestine on 20 June 1920, following the arrival of the British, Muslim-Christian Associations were established in all the major towns. In 1919 they joined to hold the first Palestine Arab Congress in Jerusalem and its main platforms were a call for representative government and opposition to the Balfour Declaration. The Zionist Commission was formed in March 1918 and was active in promoting Zionist objectives in Palestine, on 19 April 1920, elections were held for the Assembly of Representatives of the Palestinian Jewish community. The Zionist Commission received official recognition in 1922 as representative of the Palestinian Jewish community, Rutenberg soon established an electric company whose shareholders were Zionist organizations, investors, and philanthropists. Palestinian-Arabs saw it as proof that the British intended to favor Zionism, when Grand Mufti of Jerusalem Kamil al-Husayni died in March 1921, High Commissioner Samuel appointed his half-brother Mohammad Amin al-Husseini to the position. Amin al-Husseini, a member of the clan of Jerusalem, was an Arab nationalist. As Grand Mufti, as well as the influential positions that he held during this period. In 1922, al-Husseini was elected President of the Supreme Muslim Council which had created by Samuel in December 1921. The Council controlled the Waqf funds, worth annually tens of thousands of pounds, in addition, he controlled the Islamic courts in Palestine
4.
Palestinians
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Despite various wars and exoduses, roughly one half of the worlds Palestinian population continues to reside in historic Palestine, the area encompassing the West Bank, the Gaza Strip and Israel. Of the Palestinian population who live abroad, known as the Palestinian diaspora, the history of a distinct Palestinian national identity is a disputed issue amongst scholars. Palestinian was used to refer to the nationalist concept of a Palestinian people by Palestinian Arabs in a limited way until World War I, Modern Palestinian identity now encompasses the heritage of all ages from biblical times up to the Ottoman period. Founded in 1964, the Palestine Liberation Organization is an organization for groups that represent the Palestinian people before the international community. Since 1978, the United Nations has observed an annual International Day of Solidarity with the Palestinian People, herodotus also employs the term as an ethnonym, as when he speaks of the Syrians of Palestine or Palestinian-Syrians, an ethnically amorphous group he distinguishes from the Phoenicians. Herodotus makes no distinction between the Jews and other inhabitants of Palestine, the Greek word reflects an ancient Eastern Mediterranean-Near Eastern word which was used either as a toponym or ethnonym. In Ancient Egyptian Peleset/Purusati has been conjectured to refer to the Sea Peoples, among Semitic languages, Akkadian Palaštu is used of Philistia and its 4 city states. Biblical Hebrews cognate word Plištim, is usually translated Philistines, the Arabic word Filastin has been used to refer to the region since the time of the earliest medieval Arab geographers. It appears to have used as an Arabic adjectival noun in the region since as early as the 7th century CE. The Arabic newspaper Falasteen, published in Jaffa by Issa and Yusef al-Issa, the first Zionist bank, the Jewish Colonial Trust, was founded at the Second Zionist Congress and incorporated in London in 1899. The JCT was intended to be the instrument of the Zionist Organization. On 27 February 1902, a subsidiary of this Trust called the Anglo-Palestine Company was established in London with the assistance of Zalman David Levontin and this Company was to become the future Bank Leumi. Following the 1948 establishment of Israel, the use and application of the terms Palestine and Palestinian by, for example, the English-language newspaper The Palestine Post, founded by Jews in 1932, changed its name in 1950 to The Jerusalem Post. Jews in Israel and the West Bank today generally identify as Israelis, Arab citizens of Israel identify themselves as Israeli and/or Palestinian and/or Arab. Anyone born, after that date, of a Palestinian father – whether in Palestine or outside it – is also a Palestinian. Thus, the Jews of Palestine were/are also included, although limited only to the Jews who had resided in Palestine until the beginning of the Zionist invasion. The Charter also states that Palestine with the boundaries it had during the British Mandate, is a territorial unit. The although the timing and causes behind the emergence of a distinctively Palestinian national consciousness among the Arabs of Palestine are matters of scholarly disagreement
5.
American University of Beirut
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The American University of Beirut, Arabic, الجامعة الأميركية في بيروت) is a private, secular and independent university in Beirut, Lebanon. Degrees awarded at the American University of Beirut are officially registered with the New York Board of Regents, the university is ranked as the number one university in Lebanon and among the top 250 universities in the world by the QS World University Rankings. The American University of Beirut is governed by a private, autonomous Board of Trustees and offers programs leading to Bachelors, Master’s, MD, the current president is Fadlo R. Khuri, M. D. The American University of Beirut boasts an operating budget of $300 million with an endowment of approximately $500 million, the campus is composed of 64 buildings, including the American University of Beirut Medical Center,5 libraries,3 museums and 7 dormitories. Almost one-fifth of AUBs students attended school or university outside of Lebanon before coming to AUB. AUB Graduates reside in approximately 100 countries worldwide, the language of instruction is English. On April 24,1863, while Dr. Daniel Bliss was raising money for the new college in the United States and England, the college, which was renamed the American University of Beirut in 1920, opened with a class of 16 students on December 3,1866. Dr. Bliss served as its first president, from 1866 until 1902, AUB alumni have had a broad and significant impact on the region and the world for many years. For example,19 AUB alumni were delegates to the signing of the United Nations Charter in 1945—more than any university in the world. They work in governments, the sector, and in nongovernmental organizations. During the Lebanese Civil War AUB pursued various means to preserve the continuity of studies, on 18 January 1984, AUB President Malcolm H. On March 21,2008, the Board of Trustees selected Peter Dorman to be AUBs 15th president and he succeeded John Waterbury who was president of AUB from 1998 to 2008. Dorman is a scholar in the field of Egyptology and formerly chaired the University of Chicagos Department of Near Eastern Languages. On March 19,2015, the Board of Trustees formally approved the nomination of Fadlo R. Khuri, MD and he was officially appointed as AUBs 16th president after holding an inauguration ceremony on Monday February 25,2016. As of June 2011, the number of degrees and diplomas awarded totaled 82,032. The 61-acre American University of Beirut campus is on a hill overlooking the Mediterranean Sea on one side, based in one of Lebanon’s few geographic locations, AUB’s campus in Ras Beirut consists of 64 buildings, seven dormitories and several libraries. In addition, the university houses the Charles W. Hostler Student Center. By the academic year 2015-2016, the number of students studying in AUB surpassed 10,000 students
6.
Lebanon
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Lebanon, officially known as the Lebanese Republic, is a sovereign state in Western Asia. It is bordered by Syria to the north and east and Israel to the south, Lebanons location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2, it is the smallest recognized country on the entire mainland Asian continent, the earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a culture that flourished for over a thousand years. In 64 BC, the region came under the rule of the Roman Empire, in the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion, however, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church, the ties they established with the Latins have influenced the region into the modern era. The region eventually was ruled by the Ottoman Empire from 1516 to 1918, following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was populated by Maronites and Druze. Lebanon gained independence in 1943, establishing confessionalism, a unique, foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the Organisation internationale de la francophonie since 1973, despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world. Before the Lebanese Civil War, the experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce. At the end of the war, there were efforts to revive the economy. In spite of troubles, Lebanon has the highest Human Development Index and GDP per capita in the Arab world. The name of Mount Lebanon originates from the Phoenician root lbn meaning white, occurrences of the name have been found in different Middle Bronze Age texts from the library of Ebla, and three of the twelve tablets of the Epic of Gilgamesh. The name is recorded in Ancient Egyptian as Rmnn, where R stood for Canaanite L, the name occurs nearly 70 times in the Hebrew Bible, as לְבָנוֹן. The borders of contemporary Lebanon are a product of the Treaty of Sèvres of 1920 and its territory was the core of the Bronze Age Phoenician city-states. After the 7th-century Muslim conquest of the Levant, it was part of the Rashidun, Umyayad, Abbasid Seljuk, with the dissolution of the Ottoman Empire, Greater Lebanon fell under French mandate in 1920, and gained independence under president Bechara El Khoury in 1943
7.
Photographer
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A photographer is a person who makes photographs. As in other arts, the definitions of amateur and professional are not entirely categorical, a professional photographer is likely to take photographs to make money, by salary or through the display, sale or use of those photographs. An amateur photographer may take photographs for pleasure and to record an event, emotion, place, as a person without a monetary motivation. A professional photographer may be an employee, for example of a newspaper, or may contract to cover a planned event such as a wedding or graduation. Others, including paparazzi and fine art photographers, are freelancers, first making a picture, some workers, such as crime scene detectives, estate agents, journalists and scientists, make photographs as part of other work. Photographers who produce moving rather than still pictures are often called cinematographers, videographers or camera operators, an amateur may make considerable sums entering work in contests for prize money or through occasional inclusion of their work in magazines or the archive of a photo agency. The term professional may also imply preparation, for example, by academic study, Photographers are also categorized based on the subjects they photograph. Some photographers explore subjects typical of such as landscape, still life. The exclusive right of photographers to copy and use their products is protected by copyright, countless industries purchase photographs for use in publications and on products. This is usually referred to as usage fee and is used to distinguish from production fees, an additional contract and royalty would apply for each additional use of the photograph. The contract may be for one year, or other duration. The photographer usually charges a royalty as well as a one-time fee, the contract may be for non-exclusive use of the photograph or for exclusive use of the photograph. The contract can also stipulate that the photographer is entitled to audit the company for determination of royalty payments. A royalty is also based on the size at which the photo will be used in a magazine or book. Photos taken by a photographer working on assignment are often work for hire belonging to the company or publication unless stipulated otherwise by contract. There are major companies who have maintained catalogues of stock photography and images for decades, such as Getty Images, commercial photographers may also promote their work to advertising and editorial art buyers via printed and online marketing vehicles. Many people upload their photographs to social networking websites and other websites and those interested in legal precision may explicitly release them to the public domain or under a free content license. Some sites, including Wikimedia Commons, are punctilious about licenses, the dictionary definition of photographer at Wiktionary Media related to Photographers at Wikimedia Commons
8.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
9.
Palestinian art
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Palestinian art is a term used to refer to paintings, posters, installation art and other visual media produced by Palestinian artists. While the term has also used to refer to ancient art produced in the geographical region of Palestine. Contemporary Palestinian art finds its roots in art and traditional Christian. After the Nakba of 1948, nationalistic themes have predominated as Palestinian artists use diverse media to express and explore their connection to identity, before 1948, most Palestinian artists were self-taught, painting landscapes and religious scenes in imitation of the European style. Art exhibitions were almost unheard of, notable artists of this era include Khalil Halaby, Nahil Bishara and Faddoul Odeh. Jamal Badran was a leading artist in the Islamic style, sophie Halaby studied in France and Italy before returning to teach at the Schmidt Girls College in 1935-1955. One of the earliest artists to add a dimension to his works was Nicola Saig. While most of the art in his day explored religious themes and non-controversial issues, caliph Umar at Jerusalem Gates c. 1920, for example, seems to recount a popular legend about Umar bloodlessly taking over Jerusalem. After 1948, Ismail Shammout, Naji al-ali, Mustafa al-Hallaj, Abdul Hay Mosallam and Paul Guiragossian tackled the painful memories of the Nabka showing massacres, refugees, according to Tal Ben Zvi, Palestinian artists after 1948 reside in four geographical territories and have no art colleges. Palestinian artist and art historian Kamal Boullata describes place as one of the major components of Palestinian art throughout its history. Proximity and distance from the historical Palestinian homeland and the relationship between the artist and his current place of residence is the key element moving Palestinian art, before 1948, Jerusalem was an important theme. After 1948, memory of place and distance from homeland became a central theme, even Palestinian artists born and raised in Israel explore alienation and a sense of growing up as foreigners in the land of their ancestors. The question of memory and belonging is a recurrent theme. Key iconic symbols are keys and doors, likewise the cactus tree plays a prominent role. The horse came to mean revolution, the flute came to mean the tune of the ongoing resistance. The wedding came to mean the entire Palestinian cause, the key came to mean the right of return. The sun came to mean freedom, the gun with a dove came to mean that peace would come after the struggle for liberation
10.
Palestine (region)
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Palestine is a geographic region in Western Asia between the Mediterranean Sea and the Jordan River. It is sometimes considered to include adjoining territories, the name was used by Ancient Greek writers, and was later used for the Roman province Syria Palaestina, the Byzantine Palaestina Prima, and the Islamic provincial district of Jund Filastin. The region comprises most of the claimed for the biblical regions known as the Land of Israel. Historically, it has known as the southern portion of wider regional designations such as Canaan, Syria, ash-Sham. The boundaries of the region have changed throughout history, today, the region comprises the State of Israel and the Palestinian territories in which the State of Palestine was declared. Modern archaeology has identified 12 ancient inscriptions from Egyptian and Assyrian records recording likely cognates of Hebrew Pelesheth, the term Peleset is found in five inscriptions referring to a neighboring people or land starting from c.1150 BCE during the Twentieth dynasty of Egypt. Neither the Egyptian nor the Assyrian sources provided clear regional boundaries for the term, approximately a century later, Aristotle used a similar definition for the region in Meteorology, in which he included the Dead Sea. The term is accepted to be a translation of the Biblical name Peleshet. The term is used in the Septuagint, who used a transliteration Land of Phylistieim different from the contemporary Greek place name Palaistínē. Following the Muslim conquest, place names that were in use by the Byzantine administration generally continued to be used in Arabic, Modern archaeologists and historians of the region refer to their field of study as Levantine archaeology. The region was among the earliest in the world to see human habitation, agricultural communities, during the Bronze Age, independent Canaanite city-states were established, and were influenced by the surrounding civilizations of ancient Egypt, Mesopotamia, Phoenicia, Minoan Crete, and Syria. Between 1550–1400 BCE, the Canaanite cities became vassals to the Egyptian New Kingdom who held power until the 1178 BCE Battle of Djahy during the wider Bronze Age collapse. The region became part of the Neo-Assyrian Empire from c.740 BCE, in 539 BCE, the Babylonian empire was replaced by the Achaemenid Empire. In the 330s BCE, Macedonian ruler Alexander the Great conquered the region and it ultimately fell to the Seleucid Empire between 219–200 BCE. In 116 BCE, a Seleucid civil war resulted in the independence of certain regions including the Hasmonean principality in the Judaean Mountains, from 110 BCE, the Hasmoneans extended their authority over much of Palestine, creating a Judaean–Samaritan–Idumaean–Ituraean–Galilean alliance. The Judaean control over the region resulted in it also becoming known as Judaea. Between 73–63 BCE, the Roman Republic extended its influence into the region in the Third Mithridatic War, conquering Judea in 63 BCE, and splitting the former Hasmonean Kingdom into five districts. The three-year Ministry of Jesus, culminating in his crucifixion, is estimated to have occurred from 28–30 CE, in 70 CE, Titus sacked Jerusalem, resulting in the dispersal of the citys Jews and Christians to Yavne and Pella
11.
Teacher
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A teacher is a person who helps others to acquire knowledge, competences or values. Informally the role of teacher may be taken on by anyone, in some countries, teaching young people of school age may be carried out in an informal setting, such as within the family, rather than in a formal setting such as a school or college. Some other professions may involve a significant amount of teaching, in most countries, formal teaching is usually carried out by paid professional teachers. This article focuses on those who are employed, as their role, to teach others in a formal education context. A teachers role may vary among cultures, Teachers may provide instruction in literacy and numeracy, craftsmanship or vocational training, the arts, religion, civics, community roles, or life skills. Formal teaching tasks include preparing lessons according to agreed curricula, giving lessons, a teachers professional duties may extend beyond formal teaching. In some education systems, teachers may have responsibility for student discipline, Teaching is a highly complex activity. This is in part because teaching is a practice, that takes place in a specific context. Factors that influence what is expected of teachers include history and tradition, social views about the purpose of education, so the competences required by a teacher are affected by the different ways in which the role is understood around the world. Broadly, there seem to be four models, the teacher as manager of instruction, the teacher as caring person, the teacher as expert learner, some evidence-based international discussions have tried to reach such a common understanding. Scholarly consensus is emerging that what is required of teachers can be grouped under three headings, knowledge craft skills and dispositions and it has been found that teachers who showed enthusiasm towards the course materials and students can create a positive learning experience. These teachers do not teach by rote but attempt to find new invigoration for the materials on a daily basis. One of the challenges facing teachers is that they may have covered a curriculum until they begin to feel bored with the subject. Students who had enthusiastic teachers tend to rate them higher than teachers who didnt show much enthusiasm for the course materials, Teachers that exhibit enthusiasm can lead to students who are more likely to be engaged, interested, energetic, and curious about learning the subject matter. Recent research has found a correlation between teacher enthusiasm and students intrinsic motivation to learn and vitality in the classroom, students who experienced a very enthusiastic teacher were more likely to read lecture material outside of the classroom. There are various mechanisms by which teacher enthusiasm may facilitate higher levels of intrinsic motivation, teacher enthusiasm may contribute to a classroom atmosphere of energy and enthusiasm which feeds student interest and excitement in learning the subject matter. Enthusiastic teachers may also lead to becoming more self-determined in their own learning process. The concept of mere exposure indicates that the teachers enthusiasm may contribute to the expectations about intrinsic motivation in the context of learning
12.
Pastor
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A pastor is usually an ordained leader of a Christian congregation. When used as an ecclesiastical styling or title, the term may be abbreviated to Pr or Ps, a pastor also gives advice and counsel to people from the community or congregation. The word pastor derives from the Latin noun pastor which means shepherd and relates to the Latin verb pascere - to lead to pasture, set to grazing, cause to eat. The term pastor also relates to the role of elder within the New Testament, many Protestant churches call their ministers pastors. Present-day usage of the word is rooted in the Biblical image of shepherding, the Hebrew Bible uses the Hebrew word רעה. English-language translations of the New Testament usually render the Greek noun ποιμήν as shepherd, the two words occur a total of 29 times in the New Testament, most frequently referring to Jesus. For example, Jesus called himself the Good Shepherd in John 10,11, the same words in the familiar Christmas story refer to literal shepherds. 1 Corinthians 9,7 - Paul says, of himself and the apostles, in the United States, the term pastor is used by Catholics for what in other English-speaking countries is called a parish priest. The Latin term used in the Code of Canon Law is parochus, the parish priest is the proper clergyman in charge of the congregation of the parish entrusted to him. Many Protestants use the term pastor as a title or as a job title, United Methodists, for example, ordain to the office of deacon and elder, each of whom can use the title of pastor depending upon their job description. These pastors may be lay people, seminary students, or seminary graduates in the ordination process, and cannot exercise any functions of clergy outside the charge where they are appointed. The use of the pastor can also be regional in some denominations, including some parts of the Methodist, Presbyterian, Seventh-day Adventist, American Churches of Christ. The use of the pastor to refer to the common Protestant title of modern times dates to the days of John Calvin. Both men, and other Reformers, seem to have revived the term to replace the Catholic priest in the minds of their followers, the pastor was considered to have a role separate from the board of presbyters. In some Lutheran churches, ordained clergy are called priests, while in others the term pastor is preferred, ordained clergy are called priests in the Episcopal Church, as in all other branches of the Anglican Communion. Bercot, David W. Will The Real Heretics Please Stand Up, newAdvent. org, The Catholic Encyclopedias entry on the term pastor. LifeWay. com, Articles to help the pastor in the roles of preacher, missionary, leader, shepherd, and person
13.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
14.
Mary's Well
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Mary’s Well is reputed to be located at the site where the Angel Gabriel appeared to Mary and announced that she would bear the Son of God - an event known as the Annunciation. Renovated twice, once in 1967 and once in 2000, the current structure is a representation of the structure that was once in use. The earliest written account that lends credence to a well or spring being the site of the Annunciation comes from the Protoevangelium of James, a non-canonical gospel dating to the 2nd century. The author writes, And she took the pitcher and went forth to draw water, and behold, however, the Gospel of Luke does not mention the drawing of water in its account of the Annunciation. An underground spring in Nazareth traditionally served as the main water source for several centuries, possibly millennia, however. William Rae Wilson also describes a well of the Virgin, which supplied the inhabitants of Nazareth with water in his book, Travels in Egypt and the Holy Land. James Finn, then British Consul in Jerusalem, visited Nazareth in late June 1853 and his company pitched their tents near the fountain and he writes that the water at this spring was very deficient this summer season, yielding only a petty trickling to the anxious inhabitants. All night long the women were there with their jars, chattering, laughing, through the centuries, villagers would gather here to fill water pitchers or otherwise congregate to relax and exchange news. At another area not too far off, which tapped into the water source, shepherds. Despite having found Roman era potsherds, Alexandres report claimed hard evidence of Roman-era use of the site was lacking. In the late 1990s, a local Nazareth couple, Elias and Martina Shama, were trying to discover the source of a leak in their gift shop, Cactus. Digging through the wall, they discovered underground passages that, upon further digging revealed a vast underground complex, samples were collected for radio-carbon dating and the initial data from GPR readings seem to confirm the presence of additional subterranean structures. Website of the Nazareth Municipality Official Nazareth Bath House Website
15.
Camera
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Thumb|A2016 Nikon D810 A camera is an optical instrument for recording or capturing images, which may be stored locally, transmitted to another location, or both. The images may be individual still photographs or sequences of images constituting videos or movies, the camera is a remote sensing device as it senses subjects without physical contact. The word camera comes from camera obscura, which means dark chamber and is the Latin name of the device for projecting an image of external reality onto a flat surface. The modern photographic camera evolved from the camera obscura, the functioning of the camera is very similar to the functioning of the human eye. A camera may work with the light of the spectrum or with other portions of the electromagnetic spectrum. A still camera is a device which creates a single image of an object or scene. All cameras use the basic design, light enters an enclosed box through a converging lens/convex lens. A shutter mechanism controls the length of time that light can enter the camera, a display, often a liquid crystal display, permits the user to view scene to be recorded and settings such as ISO speed, exposure, and shutter speed. A movie camera or a video camera operates similarly to a camera, except it records a series of static images in rapid succession. When the images are combined and displayed in order, the illusion of motion is achieved, the forerunner to the photographic camera was the camera obscura. The oldest known record of this principle is a description by Han Chinese philosopher Mozi, Mozi correctly asserted that the camera obscura image is inverted because light travels in straight lines from its source. In the 11th century Arab physicist Ibn al-Haytham s wrote very influential essays about experiments with light through an opening in a darkened room. The use of a lens in the opening of a wall or closed window shutter of a room to project images used as a drawing aid has been traced back to circa 1550. Since the late 17th century portable camera obscura devices in tents, before the development of the photographic camera, it had been known for hundreds of years that some substances, such as silver salts, darkened when exposed to sunlight. The first person to use this chemistry to create images was Thomas Wedgwood, to create images, Wedgwood placed items, such as leaves and insect wings, on ceramic pots coated with silver nitrate, and exposed the set-up to light. These images werent permanent, however, as Wedgwood didnt employ a fixing mechanism and he ultimately failed at his goal of using the process to create fixed images created by a camera obscura. The first permanent photograph of an image was made in 1826 by Joseph Nicéphore Niépce using a sliding wooden box camera made by Charles. Niépce had been experimenting with ways to fix the images of a camera obscura since 1816, the photograph Niépce succeeded in creating shows the view from his window
16.
Arabic literature
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Arabic literature is the writing, both prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is Adab, which is derived from a meaning of etiquette, Arabic literature emerged in the 5th century with only fragments of the written language appearing before then. The Quran, widely regarded by people as the finest piece of literature in the Arabic language, would have the greatest lasting effect on Arabic culture and its literature. Arabic literature flourished during the Islamic Golden Age, but has remained vibrant to the present day, with poets, the Quran had a significant influence on the Arab language. The language used in it is called classical Arabic, and while modern Arabic is very similar and it contains injunctions, narratives, homilies, parables, direct addresses from God, instructions and even comments on itself on how it will be received and understood. It is also, paradoxically, admired for its layers of metaphor as well as its clarity, the word Quran means recitation, and in early times the text was transmitted orally. The first attempt at a written version was during the reign of the third Rightly Guided Caliph. Although it contains elements of both prose and poetry, and therefore is closest to Saj or rhymed prose, the Quran is regarded as entirely apart from these classifications, the text is believed to be divine revelation and is seen by Muslims as being eternal or uncreated. This leads to the doctrine of ijaz or inimitability of the Quran which implies that nobody can copy the works style, say, Bring you then ten chapters like unto it, and call whomsoever you can, other than God, if you speak the truth. This doctrine of ijaz possibly had a limiting effect on Arabic literature. And as to the poets, those who go astray follow them Do you not see that they wander about bewildered in every valley and this may have exerted dominance over the pre-Islamic poets of the 6th century whose popularity may have vied with the Quran amongst the people. There were a lack of significant poets until the 8th century. One notable exception was Hassan ibn Thabit who wrote poems in praise of Muhammad and was known as the prophets poet, just as the Bible has held an important place in the literature of other languages, The Quran is important to Arabic. It is the source of ideas, allusions and quotes. Aside from the Quran the hadith or tradition of what Muhammed is supposed to have said, the entire body of these acts and words are called sunnah or way and the ones regarded as sahih or genuine of them are collected into hadith. Some of the most significant collections of hadith include those by Muslim ibn al-Hajjaj, the research into the life and times of Muhammad, and determining the genuine parts of the sunnah, was an important early reason for scholarship in or about the Arabic language. Muhammad also inspired the first Arabic biographies, known as al-sirah al-nabawiyyah, the earliest was by Wahb ibn Munabbih, whilst covering the life of the prophet they also told of the battles and events of early Islam and have numerous digressions on older biblical traditions. Some of the earliest work studying the Arabic language was started in the name of Islam, tradition has it that the caliph Ali, after reading a copy of Quran with errors in it, asked Abu al-Aswad al-Duali to write a work codifying Arabic grammar
17.
Baalbek
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The capital of Baalbek-Hermel Governorate, Baalbek has a population of approximately 82,608, mostly Shia Muslims, followed by Sunni Muslims and a minority of Christians. It is reckoned a stronghold of the Shia Hezbollah movement and it is home to the annual Baalbeck International Festival. Heliopolis is the latinisation of the Greek Hēlioúpolis, meaning Sun City in reference to the solar cult there and it is the earlier attested of the two names, appearing under the Seleucids and Ptolemies. Ammianus Marcellinus, however, does note that earlier Assyrian names of Levantine towns continued to be used alongside the official Greek ones imposed by the successors of Alexander, in Greek religion, Helios was both the sun in the sky and its personification as a god. It was sometimes described as Heliopolis in Syria or Coelesyria to distinguish it from its namesake in Egypt, in Catholicism, its titular see is distinguished as Heliopolis in Phoenicia, from its former Roman province Phoenice. The importance of the cult is also attested in the name Biḳāʿ al-ʿAzīz borne by the plateau surrounding Baalbek, as it references an earlier solar deity and not later men. In Greek and Roman antiquity, it was known as Heliopolis and it still possesses some of the best-preserved Roman ruins in Lebanon, including one of the largest temples of the empire. The gods that were worshipped there were equivalents of the Canaanite deities Hadad, local influences are seen in the planning and layout of the temples, as they vary from the classic Roman design. The name BʿLBK is first attested in two early 5th-century Syriac manuscripts, a c. 411 translation of Eusebiuss Theophania and a c. 435 life of Rabbula and it was pronounced as Baʿlabakka or Baʿlabakku in Classical Arabic. In Modern Standard Arabic, its vowels are marked as Baʿlabak or Baʿlabekk or Bʿalbik, the half ring ⟨ ʿ ⟩ or apostrophe ⟨ ⟩ in these romanisations marks the words pharyngeal stop. The etymology of Baalbek has been debated indecisively since the 18th century, cook took it to mean Lord of the Beka and Donne as City of the Sun. Lendering asserts that it is probably a contraction of Baʿal Nebeq, steiner proposes a Semitic adaption of Lord Bacchus, from the classical temple complex. The hilltop of Tell Baalbek, part of a valley to the east of the northern Beqaa Valley and it was well-watered both from a stream running from the Rās-el-ʿAin spring SE of the citadel and, during the spring, from numerous rills formed by meltwater from the Anti-Lebanons. Macrobius later credited the foundation to a colony of Egyptian or Assyrian priests. The settlements religious, commercial, and strategic importance was minor enough, however and its enviable position in a fertile valley, major watershed, and along the route from Tyre to Palmyra should have made it a wealthy and splendid site from an early age. During the Canaanite period, the temples were largely devoted to the Heliopolitan Triad, a male god, his consort. The site of the present Temple of Jupiter was probably the focus of worship, as its altar was located at the hills precise summit. Following Alexander the Greats conquest of Persia in the 330s BC and it was annexed by the Romans during their eastern wars
18.
Archaeological site
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Sites may range from those with few or no remains visible above ground, to buildings and other structures still in use. Beyond this, the definition and geographical extent of a site can vary widely, depending on the period studied and it is almost invariably difficult to delimit a site. It is sometimes taken to indicate a settlement of some sort although the archaeologist must also define the limits of human activity around the settlement, any episode of deposition such as a hoard or burial can form a site as well. Development-led archaeology undertaken as cultural resources management has the disadvantage of having its sites defined by the limits of the intended development, even in this case however, in describing and interpreting the site, the archaeologist will have to look outside the boundaries of the building site. According to Jess Beck in “How Do Archaeologists find sites. ”The areas with a number of artifacts are good targets for future excavation. The most common person to have found artifacts are farmers who are plowing their fields or just cleaning them up often find archaeological artifacts, many people who are out hiking and even pilots find artifacts they usually end up reporting them to archaeologist to do further investigation. When they find sites, they have to first record the area and if they have the money, there are many ways to find sites, one example can be through surveys. Surveys involve walking around analyzing the land looking for artifacts. ”This helps archaeologists in the future. In case there was no time, or money during the finding of the site, archaeologists can come back, archaeologist can also sample randomly within a given area of land as another form of conducting surveys. Surveys are very useful, according to Jess Beck, “it can tell you where people were living at different points in the past. ”Geophysics is a branch of survey becoming more and more popular in archaeology, because it uses different types of instruments to investigate features below the ground surface. It is not as reliable, because although they can see what is under the surface of the ground it does not produce the best picture, Archaeologists have to still dig up the area in order to uncover the truth. There are also two most common types of survey, which is, magnetometer and ground penetrating radar. Magnetometry is the technique of measuring and mapping patterns of magnetism in the soil and it uses an instrument called a magnetometer which is required to measure and map traces of soil magnetism. The ground penetrating radar is a method that uses radar pulses to image the subsurface and it uses electro magnetic radiation in the microwave band of the radio spectrum, and detects the reflected signals from subsurface structures. There are many tools that can be used to find artifacts. This tool is helpful to archaeologists who want to explore in a different area. They can use this tool to see what has already been discovered, with this information available, archaeologists can expand their research and add more to what has already been found. Traditionally, sites are distinguished by the presence of artifacts and features
19.
Haifa
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Haifa, is the third-largest city in the State of Israel, with a population of 278,903 in 2015. The city of Haifa forms part of the Haifa metropolitan area and it is also home to the Baháí World Centre, a UNESCO World Heritage Site and a destination for Bahai pilgrims. Built on the slopes of Mount Carmel, the settlement has a history spanning more than 3,000 years, the earliest known settlement in the vicinity was Tell Abu Hawam, a small port city established in the Late Bronze Age. In the 3rd century CE, Haifa was known as a dye-making center, over the centuries, the city has changed hands, being conquered and ruled by the Phoenicians, Persians, Hasmoneans, Romans, Byzantines, Arabs, Crusaders, Ottomans, British, and the Israelis. Since the establishment of the State of Israel in 1948, the Haifa Municipality has governed the city, as of 2016, the city is a major seaport located on Israels Mediterranean coastline in the Bay of Haifa covering 63.7 square kilometres. It lies about 90 kilometres north of Tel Aviv and is the regional center of northern Israel. According to researcher J. Kis-Lev Haifa is considered a haven for coexistence between Jews and Arabs. Two respected academic institutions, the University of Haifa and the Technion, are located in Haifa, in addition to the largest k-12 school in Israel, the city plays an important role in Israels economy. It is home to Matam, one of the oldest and largest high-tech parks in the country, Haifa also owns the underground rapid transit system located in Israel. Haifa Bay is a center of industry, petroleum refining. Haifa formerly functioned as the terminus of an oil pipeline from Iraq via Jordan. With locals using it to refer to a tell at the foot of the Carmel Mountains that contains its remains. The name Efa first appears during Roman rule, some time after the end of the 1st century, Haifa is also mentioned more than 100 times in the Talmud, a work central to Judaism. Hefa or Hepha in Eusebius of Caesareas 4th-century work, Onomasticon, is said to be another name for Sycaminus, references to this city end with the Byzantine period. Following the Arab conquest in the 7th century, Haifa was used to refer to a site established on Tel Shikmona upon what were already the ruins of Sycaminon. Haifa is mentioned by the mid-11th-century Persian chronicler Nasir Khusraw, the Crusaders, who captured Haifa briefly in the 12th century, call it Caiphas, and believe its name related to Cephas, the Aramaic name of Simon Peter. Other spellings in English have included Caipha, Kaipha, Caiffa, Kaiffa and Khaifa.5 miles to the east. The new village, the nucleus of modern Haifa, was first called al-imara al-jadida by some, but others residing there called it Haifa al-Jadida at first, the ultimate origin of the name Haifa remains unclear
20.
Tiberias
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Tiberias is an Israeli city on the western shore of the Sea of Galilee. Established around 20 CE, it was named in honour of the 2nd Emperor of the Roman Empire Tiberius, in 2015 it had a population of 42,610. In the 2nd–10th centuries, Tiberias was the largest Jewish city in the Galilee and the political and religious hub of the Jews of Israel. Its immediate neighbour to the south, Hammat Tiberias, which is now part of modern Tiberias, has known for its hot springs, believed to cure skin and other ailments. Herod Antipas made it the capital of his realm in the Galilee, the city was built in immediate proximity to a spa which had developed around 17 natural mineral hot springs, Hammat Tiberias. Tiberias was at first a pagan city, but later became populated mainly by Jews, with its growing spiritual. The Jewish oral tradition holds that Tiberias was built on the site of the ancient Israelite village of Rakkath or Rakkat, in Talmudic times, the Jews still referred to it by this name. Conversely, in The Antiquities of the Jews, the Roman-Jewish historian Josephus calls the village with hot springs Emmaus, todays Hammat Tiberias and this name also appears in The Wars of the Jews. Antipas settled many non-Jews there from rural Galilee and other parts of his domains in order to populate his new capital, and built a palace on the acropolis. The prestige of Tiberias was so great that the Sea of Galilee soon came to be named the Sea of Tiberias, however, the Jewish population continued to call it Yam Ha-Kineret, its traditional name. The city was governed by a city council of 600 with a committee of 10 until 44 CE when a Roman procurator was set over the city after the death of Herod Agrippa I. Tiberias is mentioned in John 6,23 as the location from which boats had sailed to the side of the Sea of Galilee. The crowd seeking Jesus after the feeding of the 5000 used these boats to travel back to Capernaum on the north-western part of the sea. Under the Roman Empire, the city was known by its Greek name Τιβεριάς, in 61 CE Herod Agrippa II annexed the city to his kingdom whose capital was Caesarea Philippi. It became a city after the fall of Jerusalem in 70 CE, with Judea subdued. It was to be its final meeting place before its disbanding in the early Byzantine period, when Johanan bar Nappaha settled in Tiberias, the city became the focus of Jewish religious scholarship in the land. The Jerusalem Talmud would follow being compiled by Rabbi Jochanan between 230–270 CE, Tiberias 13 synagogues served the spiritual needs of a growing Jewish population. In the 6th century Tiberias was still the seat of Jewish religious learning, in 628, the Byzantine army returned to Tiberias upon the surrender of Jewish rebels and the end of the Persian occupation after they were defeated in the battle of Nineveh
21.
Jordan River
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The Jordan River is a 251-kilometre -long river in the Middle East that flows roughly north to south through the Sea of Galilee and on to the Dead Sea. Israel and the West Bank border the river to the west, while the Golan Heights, both Jordan and the West Bank take their names from the river. The Jordan River has a course and a lower one. In this sense, the Jordan Valley may be separated into upper, central, over its upper course, the river drops rapidly in a 75-kilometre run to the once large and swampy Lake Hula, which is slightly above sea level. Exiting the now much diminished lake, it goes through an even steeper drop over the 25 kilometres down to the Sea of Galilee, the Jordan deposits much of the silt it is carrying within the lake, which it leaves again near its southern tip. At that point the river is situated about 210 metres below sea level, two major tributaries enter from the east during this last section, the Yarmouk River and Zarqa River. Its section north of the Sea of Galilee is within the boundaries of Israel, south of the lake, it forms the border between the Kingdom of Jordan, and Israel. The streams coming together to create the River Jordan in its basin are, west to east, Iyyon. Hasbani, a stream flows from Mount Lebanon. Dan, a stream whose source is also at the base of Mount Hermon, Banias, a stream arising from a spring at Banias at the foot of Mount Hermon. The full text of W. F. Lynchs 1849 book Narrative of the United States Expedition to the River Jordan, in 1964, Israel began operating a pumping station that diverts water from the Sea of Galilee to the National Water Carrier. Also in 1964, Jordan constructed a channel that diverted water from the Yarmouk River, another tributary of the Jordan River to the East Ghor Canal. Syria has also built reservoirs that catch the Yarmouks waters, environmentalists blame Israel, Jordan and Syria for extensive damage to the Jordan River ecosystem. In modern times, the waters are 70% to 90% used for human purposes, because of this and the high evaporation rate of the Dead Sea, as well as industrial extraction of salts through evaporation ponds, the sea is shrinking. All the shallow waters of the end of the sea have been drained in modern times and are now salt flats. A small section of the northernmost portion of the Lower Jordan, 3-kilometre below the Sea of Galilee, has been kept pristine for baptism and local tourism. Most polluted is the 100-kilometre downstream stretch—a meandering stream from above the confluence with the Yarmouk to the Dead Sea, environmentalists say the practice of letting sewage and brackish water flow into the river has almost destroyed its ecosystem. Rescuing the Jordan could take decades, according to environmentalists, the same environmentalist organization had said in a report that the Jordan River could dry up by 2011 unless the decay is stopped
22.
EMMS Nazareth Hospital
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The EMMS Nazareth Hospital, also known as Scottish Hospital and English Hospital, is the general hospital of the city of Nazareth, Israel. It was founded as a Christian mission by Dr. Karloost Vartan, the hospital now houses 147 beds, employs over 500 staff, and receives over 50,000 visits annually. The Nazareth Hospital project was led by Dr. Pacradooni Kaloost Vartan. Born in Constantinople to an Armenian family in 1835, he attended an American Protestant School for Armenian Boys, during the Crimean War, he served as an interpreter for British forces. There, he was moved and inspired by the conditions of war. Vartan moved to Edinburgh, Scotland to study medicine and his studies were funded by the newly founded Edinburgh Medical Missionary Society. Dr. Vartan was first funded by the Syrian Asylum Fund in 1861 to aid victims in Beirut. After the Syrian Asylum Committee was dissolved, the EMMS recruited his services for a new mission in Nazareth starting in 1866, during this time, Palestine was governed by the Ottoman Empire. Lack of adequate social services and environmental factors contributed to public health. Citizens suffered from cholera, dysentery, malaria, and tuberculosis, Palestine was en route for those participating in the Hajj, which made locals susceptible to a steady influx of foreign diseases. Traditional medicine included herbal treatments, cauterization, bloodletting, bonesetting, cupping, in 1861 the average life expectancy was 22 for males and 24 for females. Although Ottoman law required the provision of services, in reality. In the 1860s, Nazareth was home to nearly 5,000 citizens, ultimately, the only care was provided by charity. In 1861, Dr. Vartan arrived in Nazareth to begin work and he joined Johannes or John Zeller, a missionary of the Church Mission Society. Zeller was an Anglican priest, and helped Dr. Vartan carry out surgeries with chloroform anesthesia, initially, Dr. Vartan was confronted with a campaign against him by local healers, who saw his plan of establishment a threat to their practices. There was also a question of funding, as the committee that sent Dr. Vartan to Nazareth disbanded in 1864, through these tribulations, Dr. Vartan continued to practice medicine. In 1865, he treated the son of the Mayor of Nazareth, Dr. Vartan first received patients in his own home. Dr. Burns Thompson, superintendent of the Coogate dispensary, supported him for two years after the committee dissolved
23.
Kafr Kanna
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Kafr Kanna is an Arab town, in Galilee, part of the Northern District of Israel. It is associated with the New Testament village of Cana, where Jesus turned water into wine, in 2015 its population was 21,296. Archaeological excavations by the Israel Antiquities Authority uncovered remains dating from the Neolithic to the Mamluk periods, evidence for a large Early Bronze Age settlement was excavated adjacent to the perennial Kanna spring, overlaying a site dating to the Early Chalcolithic Period. A fortification wall indicates that the settlement was fortified, Kana was mentioned in the Amarna letters, and was known in the times of the Roman-Jewish historian Josephus. On the outskirts of the town is the tomb of the Jewish sage, rabbi Simeon ben Gamliel, the Nasi of the Sanhedrin. His tomb has remained a Jewish pilgrimage site over the centuries, nasir-i-Khusraw visited the village in 1047 CE and described the place in his diary, To the southward is a hill, on the top of which they have built a fine monastery. It has a gate, and the tomb of the prophet Yunis is shown within. Near the gate of the monastery is a well, and the water thereof is sweet, Kafr Kanna was conquered by the Crusaders in 1099. During this period, Ali of Herat wrote that one could see the Makam of Jonas and this was repeated by Yaqut al-Hamawi, although he only wrote of the tomb as being that of Jonas father. The name Casale Robert was used by Franks, beside variations on the Arab name, in August 1254 Julian the lord of Sidon sold it to the Knights Hospitaller. Around 1300, Kafr Kanna was described as being a large village, the head tribe is called Kais al-Hamra According to the chronicler, Al-Dimashqi, the district Buttauf, called the Drowned Meadow, belonged to the village. Al-Dimashqi further remarked that the waters of the surrounding hills drained into the area, flooding it, under the rule of the Ottoman Empire, the village flourished in the 16th century, as it lay on the western trade route between Egypt and Syria. High taxes of different kinds were levied on the busy market, among other things it traded in cloths, produced in Galilee for international consumption. Public baths and ovens were also taxed, a map from Napoleons invasion of 1799 by Pierre Jacotin showed the place, named as Cana. In the 1881 Palestine Exploration Funds Survey of Western Palestine, described it as a stone-built village, the population had increased at the 1931 census to 1,378,896 Muslims and 482 Christians, in a total of 266 houses. In 1945, the population was 1,930, all Arabs, while the land area was 19,455 dunams, according to an official land. Of this,1,552 were allocated for plantations and irrigable land,11,642 for cereals, during the 1948 Arab–Israeli War, Kfar Kanna was captured by units of Israels 7th Brigade in the second half of Operation Dekel. Kafr Kanna remained under martial law until 1966, on 30 March 1976, a resident of Kafr Kanna, Muhammad Yusuf Taha, was one of six people killed by the Israeli army during Land Day demonstrations
24.
Israelis
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Israelis are citizens or permanent residents of the State of Israel, a multiethnic society that is home to people of different ethnic backgrounds. The largest ethnic groups in Israel are Jews, followed by Arabs, among the Jewish population, hundreds of thousands of Jews born in Israel are descended from both Ashkenazi and Mizrahi Jews. More than 50% of the Jewish population is of at least partial Mizrahi descent, almost 10% of the general population of Israel is estimated to be living abroad. As of 2013, Israels population is 8 million, of which the Israeli civil government records 75. 3% as Jews,20. 7% as non-Jewish Arabs, Israels official census includes Israeli settlers in the occupied territories. 280,000 Israeli settlers live in settlements in the Judea and Samaria Area,190,000 in East Jerusalem, and 20,000 in the Golan Heights. Among Jews,70. 3% were born in Israel, mostly from the second or third generation of their family in the country, and the rest are Jewish immigrants. Of the Jewish immigrants,20. 5% were from Europe and the Americas, and 9. 2% were from Asia, Africa, nearly half of all Israeli Jews are descended from immigrants from the European Jewish diaspora. Approximately the same number are descended from immigrants from Arab countries, Iran, Turkey, over 200,000 are of Ethiopian and Indian-Jewish descent. Defined as non-Jews and non-Arabs, they make up about 3. 5% of Israelis, Israels two official languages are Hebrew and Arabic. Hebrew is the language of government and is spoken by the majority of the population. Arabic is spoken by the Arab minority and by members of the Mizrahi Jewish community. English is studied in school and is spoken by the majority of the population as a second language, other languages spoken in Israel include Russian, Yiddish, Spanish, Ladino, Amharic, Armenian, Romanian, and French. In recent decades, between 650,000 and 1,300,000 Israelis have emigrated, a known in Hebrew as yerida. Emigrants have various reasons for leaving, but there is generally a combination of economic, los Angeles is home to the largest community of Israelis outside Israel. The main Israeli ethnic and religious groups are as follows, The CBS traces the paternal country of origin of Israeli Jews as of 2010 is as follows. A fraction of Palestinians remained within Israels borders following the 1948 Palestinian exodus and are the largest group of Arabic-speaking, the vast majority of the Arab citizens of Israel are Sunni Muslim, while 9% of them are Christian. As of 2013, the Arab population of Israel amounts to 1,658,000, the Arab citizens of Israel also include the Bedouin. In 1999,110,000 Bedouin lived in the Negev,50,000 in the Galilee and 10,000 in the region of Israel
25.
Antiquities
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Antiquities are objects from Antiquity, especially the civilizations of the Mediterranean, the Classical antiquity of Greece and Rome, Ancient Egypt and the other Ancient Near Eastern cultures. Artifacts from earlier periods such as the Mesolithic, and other civilizations from Asia, non-artistic artifacts are now less likely to be called antiquities than in earlier periods. Francis Bacon wrote in 1605, Antiquities are history defaced, or some remnants of history which have escaped the shipwreck of time. Bonhams use a similar definition.4000 B. C to the 12th Century A. D, geographically they originate from Egypt, the Near East and Europe. The term is no longer used in formal academic discussion. Most, but not all, antiquities have been recovered by archaeology, there is little or no overlap with antiques, which covers objects, not generally discovered as a result of archaeology, at most about three hundred years old, and usually far less. Precious cameos and other antique carved gems might be preserved when incorporated into crowns and diadems and liturgical objects, Roman columns could be re-erected in churches. Sarcophagi could receive new occupants and cinerary urns could function as holy water stoups, in Rome the Roman bronze Spinario was admired for itself by the guidebook writer Magister Gregorius. The Euphronios krater is an apparent example that has come to light, another example is the ambiguous legal case concerning the Getty Museums Bronze Statue of a Victorious Youth. The field has been complicated by the trade in Archaeological forgeries, such as the Etruscan terracotta warriors, the Persian Princess
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Collecting
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The hobby of collecting includes seeking, locating, acquiring, organizing, cataloging, displaying, storing, and maintaining whatever items are of interest to the individual collector. The scope of collecting is unlimited, which is expressed in the expression, If something exists. The most obvious way to categorise collections is by the type of objects collected, most collections are of manufactured commercial items, but natural objects such as birds eggs, butterflies, rocks, and seashells can also be the subject of a collection. Some collectors may not a specific type of object, but instead objects with specific properties, for example. Among collections of manufactured items, the objects may be antique, antiques are collectible items at least 100 years old, while collectibles can be arbitrarily recent. Collectors and dealers may use the vintage to describe older collectibles. Items which were once everyday objects but may now be collectible since almost all those once produced have been destroyed or discarded are called ephemera, philately, phillumeny, and deltiology are forms of collecting which can be undertaken at minimal expense. Some collectors are generalists with very broad criteria for inclusion, while others focus on a subtopic within their area of interest, the monetary value of objects is important to some collectors but irrelevant to others. Some collectors maintain objects in pristine condition, while others use the items they collect, collecting is for some people a childhood hobby, but for others a lifelong pursuit or one that begins in adulthood. Collectors who begin early in life often modify their aims when they get older, the emergence of the internet as a global forum for different collectors has resulted in many isolated enthusiasts finding each other. Collecting is a practice with an old cultural history. The Egyptian Ptolemaic dynasty collected books from all over the world at the Library of Alexandria. The collecting hobby is a descendant of the cabinet of curiosities which was common among scholars with the means. Planned collecting of ephemeral publications goes back at least to George Thomason in the reign of Charles I, collecting engravings and other prints by those whose means did not allow them to buy original works of art also goes back many centuries. The involvement of larger numbers of people in collecting activities comes with the prosperity and that is when collecting such items as antique china, furniture and decorative items from oriental countries becomes established. The retail price of a collectible is valid only at the moment it was purchased, once the collectible comes into the buyer’s possession, its value is linked to what is called the secondary market. There is no market for an item unless someone is willing to buy it. Depending on various factors, individuals, auctioneers, and secondary retailers may sell a collectible for more and these factors include, but are not limited to, condition, age, supply, and demand
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Katamon
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Katamon or Qatamon is a neighbourhood in south-central Jerusalem, Israel. The official Hebrew name, Gonen, is used in municipal publications. Katamon is derived from the Greek kata tōi monastēriōi. e, in 1524, after the Ottoman Turks conquered the region from the Mamluks, it was reported that a church of St Simeon, previously held by the Georgians, was now empty in the wake of Muslim attacks. The Greek Orthodox acquired the site in 1859 and in 1881 they built there a new church and residence for their Patriarch, in 1890 the Greek–Orthodox patriarch Nicodemus I of Jerusalem built his summer house near the monastery. The neighborhood began to develop in the late Ottoman Era, in the early 1900s, according to Israeli geographer Gideon Biger, Katamon was probably planned before World War I. The lands in Katamon, like in Talbiya and Baka, were owned by the Greek Orthodox Church of Jerusalem, in the late 19th century the church had a financial crisis which worsened during World War I. The Church sold, shortly before the war, some of its estate outside of the Old City, which were deemed as less holy including Katamon, fresh air and an affordable price. Provided, however, you continue to pay this small amount. If you want to more than one plot, you are allowed to do so. And when the raffle take place, you may win adjacent plots, German aerial photographs taken during the war show building lots demarcated by stones at Katamon in a grid plan way, and a system of dirt roads. Despite the low prices, the neighborhood did not attract Jewish buyers because the area was completely Christian, next to the Greek Colony, German Colony, until the war five houses were built in Katamon. During the 1920s, some 90 new residential plots were planned in Katamon and their construction began shortly after the war, in a short time, some 40 luxurious buildings were built in the neighborhood, by Christian–Arab families. The buildings were built in plan for different blocs and not for the entire neighborhood, about half of Katamons buildings were built between 1927 and 1937, and the rest were built until 1948. Most of Katamons residents were mostly educators, teachers, businessmen, contractors, traders and other professionals from the upper, along with private houses, apartment buildings were built for the purpose of rent. The neighborhood developed into a prosperous, bourgeois neighborhood with a European–Cosmopolitan character whilst retaining the local, oriental culture, most of the builders were Arab–Christians from the Greek–Orthodox community, headed by Issa Michael al-Toubbeh, but among them were some Latin rite Catholics and Armenian Protestants. A phenomenon which contributed to the cosmopolitan character was intermarriage between different Christian communities. The apartments were rented to Arab people and British officials, army officers and their families, most of the children were sent to high quality and expensive schools, usually private ones. The schools teaching languages were usually English, Italian, German or French, the members of the Greek–Orthodox community lived a secular lifestyle, visiting churches only on holidays and family events
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Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
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Google
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Google is an American multinational technology company specializing in Internet-related services and products. These include online advertising technologies, search, cloud computing, software, Google was founded in 1996 by Larry Page and Sergey Brin while they were Ph. D. students at Stanford University, in California. Together, they own about 14 percent of its shares, and they incorporated Google as a privately held company on September 4,1998. An initial public offering took place on August 19,2004, in August 2015, Google announced plans to reorganize its various interests as a conglomerate called Alphabet Inc. Google, Alphabets leading subsidiary, will continue to be the company for Alphabets Internet interests. Upon completion of the restructure, Sundar Pichai became CEO of Google, replacing Larry Page, rapid growth since incorporation has triggered a chain of products, acquisitions, and partnerships beyond Googles core search engine. The company leads the development of the Android mobile operating system, the Google Chrome web browser, and Chrome OS, the new hardware chief, Rick Osterloh, stated, a lot of the innovation that we want to do now ends up requiring controlling the end-to-end user experience. Google has also experimented with becoming an Internet carrier, alexa, a company that monitors commercial web traffic, lists Google. com as the most visited website in the world. Several other Google services also figure in the top 100 most visited websites, including YouTube, Googles mission statement, from the outset, was to organize the worlds information and make it universally accessible and useful, and its unofficial slogan was Dont be evil. In October 2015, the motto was replaced in the Alphabet corporate code of conduct by the phrase Do the right thing, Google began in January 1996 as a research project by Larry Page and Sergey Brin when they were both PhD students at Stanford University in Stanford, California. They called this new technology PageRank, it determined a websites relevance by the number of pages, and the importance of those pages, Page and Brin originally nicknamed their new search engine BackRub, because the system checked backlinks to estimate the importance of a site. Originally, Google ran under Stanford Universitys website, with the domains google. stanford. edu, the domain name for Google was registered on September 15,1997, and the company was incorporated on September 4,1998. It was based in the garage of a friend in Menlo Park, craig Silverstein, a fellow PhD student at Stanford, was hired as the first employee. The first funding for Google was an August 1998 contribution of $100,000 from Andy Bechtolsheim, co-founder of Sun Microsystems, given before Google was incorporated. At least three other investors invested in 1998, Amazon. com founder Jeff Bezos, Stanford University computer science professor David Cheriton. Author Ken Auletta claims that each invested $250,000, early in 1999, Brin and Page decided they wanted to sell Google to Excite. They went to Excite CEO George Bell and offered to sell it to him for $1 million, vinod Khosla, one of Excites venture capitalists, talked the duo down to $750,000, but Bell still rejected it. Googles initial public offering took place five years later, on August 19,2004, at that time Larry Page, Sergey Brin, and Eric Schmidt agreed to work together at Google for 20 years, until the year 2024
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Doodle
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A doodle is a drawing made while a persons attention is otherwise occupied. Despite this, it is not uncommon to see such behaviour with adults, in case it generally is done jovially. Typical examples of doodling are found in notebooks, often in the margins. Other common examples of doodling are produced during long telephone conversations if a pen, popular kinds of doodles include cartoon versions of teachers or companions in a school, famous TV or comic characters, invented fictional beings, landscapes, geometric shapes, patterns and textures. The word doodle first appeared in the early 17th century to mean a fool or simpleton and it may derive from the German Dudeltopf or Dudeldop, meaning simpleton or noodle. It is the origin of the eighteenth century verb to doodle. The modern meaning emerged in the 1930s either from this meaning or from the verb to dawdle, the meaning fool, simpleton is intended in the song title Yankee Doodle, originally sung by British colonial troops prior to the American Revolutionary War. Thus, it acts as a mediator between the spectrum of thinking too much or thinking too little and helps focus on the current situation, alexander Pushkins notebooks are celebrated for their superabundance of marginal doodles, which include sketches of friends profiles, hands, and feet. These notebooks are regarded as a work of art in their own right, full editions of Pushkins doodles have been undertaken on several occasions. Some of Pushkins doodles were animated by Andrei Khrzhanovsky and Yuriy Norshteyn in the 1987 film My Favorite Time, nobel laureate poet Rabindranath Tagore made huge number of doodles in his manuscript. Poet and physician John Keats doodled in the margins of his notes, other literary doodlers have included Samuel Beckett. Mathematician Stanislaw Ulam developed the Ulam spiral for visualization of prime numbers while doodling during a presentation at a mathematics conference. Many American Presidents have been known to doodle during meetings, some doodles and drawings can be found in notebooks of Leonardo da Vinci. Gombrich, E. H. Pleasures of Boredom, Four Centuries of Doodles, in E. H. Gombrich, The Uses of Images, 212-225. Try Doodling To Keep The Brain On Task, Doodling Your Way to a More Mindful Life
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Arab world
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The Arab world, also known as the Arab nation or the Arab states, consists of the 22 Arabic-speaking countries of the Arab League. The contemporary Arab world has a population of around 422 million inhabitants. In the Middle Ages, the Arab world was synonymous with the historic Arab empires and caliphates, Arab nationalism arose in the second half of the 19th century along with other nationalist movements within the Ottoman Empire. The Arab League was formed in 1945 to represent the interests of Arab people and especially to pursue the political unification of the Arab countries, the linguistic and political denotation inherent in the term Arab is generally dominant over genealogical considerations. In Arab states, Modern Standard Arabic is the language used by the government. The language of a nation is called Darija, which means everyday/colloquial language. Although no globally accepted definition of the Arab world exists, all countries that are members of the Arab League are generally acknowledged as being part of the Arab world. This standard territorial definition is seen to be inappropriate or problematic. These parameters may be applied to the states and territories of the Arab League, typical parameters that may be applied include, whether Arabic is widely spoken, whether Arabic is an official or national language, or whether an Arabic cognate language is widely spoken. While Arabic dialects are spoken in a number of Arab League states, several states have declared Arabic to be an official or national language, although Arabic is today not as widely spoken there. As members of the Arab League, however, they are considered part of the Arab world under the territorial definition. Somalia has two official languages today, Arabic and Somali, both of which belong to the larger Afro-Asiatic language family, although Arabic is widely spoken by many people in the north, Somali is the most widely used language, and contains many Arabic loan words. Similarly, Djibouti has two languages, Arabic and French. It also has several formally recognized national languages, besides Somali, many people speak Afar, the majority of the population speaks Somali and Afar, although Arabic is also widely used for trade and other activities. Comoros has three languages, Arabic, Comorian and French. Comorian is the most widely spoken language, with Arabic having a religious significance, Israel is not part of the Arab world. By some definitions, Arab citizens of Israel may concurrently be considered a constituent part of the Arab world, Iran has about 1.5 million Arabic speakers. Iranian Arabs are mainly found in Ahvaz, a region in the Khuzestan Province, others inhabit the Bushehr Qushasha and Hipi-Lipi Hormozgan provinces
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Khalil Raad
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Khalil Raad was a photographer, known as Palestines first Arab photographer. Raad was born in 1854 in Bhamdoun, Lebanon and his father, Anis, had fled from the familys village of Sibnay after converting to Protestantism from the Maronite faith. During the 1860 sectarian strife afflicting the mountain regions, Raads father was killed, following his death, Raads mother took him and his sister, Sarah, to Jerusalem where they resided with relatives. Raad first studied photography under Garabed Krikorian, an Armenian-Palestinian graduate of a photography workshop established by Issay Garabedian, Raad opened his own studio on Jaffa Road across the street from that of his former teacher in Jerusalem in 1890, engaging in direct competition with him. After Garabeds son John assumed control of his fathers studio in 1913 and married Raads niece, Najla, known as the peace bride, the two studios worked in partnership. Raad married Annie Muller in 1919, a Swiss national who served as an assistant to Keller and he returned to Palestine with Muller to live in Talibiyya, then a village near Jerusalem in which Raad ran for mayorship and was elected. Raad continued his work, the subject matter of which included political events, daily life. His photography studio was destroyed during Jewish attacks on the city in 1948, subsequently invited to live within the Greek Orthodox Patriarchate by Bishop Ilya Karam, Raad resided there from the end of 1948 until his death in 1957. Raads photography documented political events and daily life in Palestine, Syria and he produced over 1230 glass plates which were rescued from his studio during the 1948 Arab–Israeli War by a young Italian friend who crossed no-mans land several times at night. Also in his studio archive were a number of negatives, some of which have yet to be printed, the entire archive was donated to the Institute of Palestine Studies and many of the photographs were published in the work, Before their Diaspora by the Journal of Palestine Studies. A collection of postcards that bear Raads signature are held by the Middle East Centre of Oxford University together with 40 prints of Ottoman soldiers in Palestine from World War I. Captioned in English, these photographs had clearly intended for use as propaganda by the Ottoman forces. Ruth Raad, Khalils daughter, said that her father was a friend of the governor of Syria under Ottoman rule, Jamal Pasha. Raad also produced postcards for tourists, but, both her and Rona Sela an Israeli curator, emphasize that Raad first photographed for commercial and tourist purposes. Apart from a few rallies, the photographer did not specify the conflict between Arabs and Jews in his work which occurred during his years that he was an active photographer. Karimeh Abbud, Palestinian Arab photographer and artist Armenians in Israel, Photographers
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Palestinian territories
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Palestinian territories and occupied Palestinian territories are descriptions often used to describe the West Bank and the Gaza Strip, which are occupied or otherwise under the control of Israel. Israeli governments have maintained that the area involved is within territorial dispute, the extent of the territories, while subject to future negotiations, have frequently been defined by the Green Line. In December 2012, UN Secretariat communications replaced this by the term State of Palestine, the ISO adopted the name change in 2013. But, as of August 2015, the UN Security Council continues to treat Palestine as a non-sovereign entity, Israel occupied the territories of the West Bank and Gaza Strip in the Six-Day War of 1967 and has since maintained control. Previously, these territories had been occupied by Jordan and Egypt, respectively, in 1980, Israel officially absorbed East Jerusalem and has proclaimed the whole of Jerusalem to be its capital. The inclusion, though never formally amounting to legal annexation, was condemned internationally and declared null, the Palestinian National Authority never exercised sovereignty over the area, although it housed its offices in Orient House and several other buildings as an assertion of its sovereign interests. Israel shut them down in response to the Sbarro restaurant suicide bombing, Israeli sovereignty, however, has not been recognized by any country, since the unilateral annexation of territory occupied during war contravenes the Fourth Geneva Convention. The cost of the occupation for Israel over four decades is estimated to amount to $50 billion, the World Bank estimates the annual cost in 2013 to the Palestinian economy of Israeli occupation at $3.4 billion. In 1988, with the Palestine Liberation Organization intention to declare a Palestinian State, Jordan renounced all claims to the West Bank. Since the Palestinian Declaration of Independence in 1988,135 UN Member Nations have recognized the State of Palestine and it has not been recognized by Israel and some Western nations, including the United States. In 1993, following the Oslo Accords, parts of the territories politically came under the jurisdiction of the Palestinian National Authority, Israel still exercises full military control and, civil control over 61% of the West Bank. The Oslo Accords established access to the sea for Gaza within 20 nautical miles from the shore, the Berlin Commitment of 2002 reduced this to 12 miles. In October 2006 Israel imposed a 6-mile limit, and at the conclusion of the Gaza War restricted access to a 3-nautical-mile limit, as a result, more than 3,000 Palestinian fishermen are denied access to 85% of the maritime areas agreed to in 1995. The majority of the Dead Sea area is off-limits to Palestinian use, Israel disengaged from the Gaza Strip in 2005, however the international community considers the West Bank and the Gaza Strip still to be occupied by Israel. The Hamas takeover of Gaza in 2007 divided the Palestinian territories politically, abbass Fatah largely ruled the West Bank and was recognized internationally as the official Palestinian Authority. In 2014, the two groups agreed to hold elections and form a compromise unity government. The 2014 Israel-Gaza conflict intervened, however, the unity government survived, there are disagreements over what the Palestinian territories should be called. Other terms used to describe these areas include the disputed territories
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Virtual International Authority File
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The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records
