1.
History of Japan
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It is widely accepted that first Human habitation in the Japanese archipelago traced back to prehistoric times. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi in the first millennium BC, during this period, in the first century AD, the first known written reference to Japan was recorded in the Chinese Book of Han. Between the fourth century and the century, Japans many kingdoms and tribes gradually came to be unified under a centralized government. The imperial dynasty established at this time continues to reign over Japan to this day, in 794, a new imperial capital was established at Heian-kyō, marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered an age of classical Japanese culture. Japanese religious life from time and onwards was a mix of Buddhism. Over the following centuries the power of the Emperor and the imperial court gradually declined and passed to the military clans, the Minamoto clan under Minamoto no Yoritomo emerged victorious from the Genpei War of 1180–85. After seizing power, Yoritomo set up his capital in Kamakura, in 1274 and 1281, the Kamakura shogunate withstood two Mongol invasions, but in 1333 it was toppled by a rival claimant to the shogunate, ushering in the Muromachi period. During the Muromachi period regional warlords called daimyō grew in power at the expense of the shogun, eventually, Japan descended into a period of civil war. Over the course of the sixteenth century, Japan was reunified under the leadership of the daimyō Oda Nobunaga. After Hideyoshis death in 1598, Tokugawa Ieyasu came to power and was appointed shogun by the Emperor, the Tokugawa shogunate, which governed from Edo, presided over a prosperous and peaceful era known as the Edo period. The Tokugawa shogunate imposed a strict class system on Japanese society, the American Perry Expedition in 1853–54 ended Japans seclusion, this in turn contributed to the fall of the shogunate and the return of power to the Emperor in 1868. The new national leadership of the following Meiji period transformed their isolated, underdeveloped island country into an empire that closely followed Western models and became a world power. Although democracy developed and modern civilian culture prospered during the Taishō period, Japans powerful military had great autonomy, the military invaded Manchuria in 1931, and from 1937 the conflict escalated into a prolonged war with China. Japans attack on Pearl Harbor in December 1941 led to war with the United States, Japans forces soon became overextended, but the military held out in spite of Allied air attacks that inflicted severe damage on population centers. Japans unconditional surrender was announced by Emperor Hirohito on 14 August 1945 following the bombings of Hiroshima and Nagasaki. The Allies occupied Japan until 1952, during which a new constitution was enacted in 1947 that transformed Japan into a constitutional monarchy, after 1955, Japan enjoyed very high economic growth, and became a world economic powerhouse. Since the 1990s, economic stagnation has been a major issue, an earthquake and tsunami in 2011 caused massive economic dislocations and a serious nuclear power disaster
2.
Japanese Paleolithic
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The Japanese Paleolithic period is the period of human inhabitation in Japan that lasted from around 40,000 BCE to 14,000 BCE, which corresponds to the beginning of the Mesolithic Jōmon period. The earliest human bones were discovered in Hamamatsu, Shizuoka, radiocarbon dating has shown that the fossils date back to around 14, 000–18,000 years ago. It is not known why such tools were created so early in Japan, although the period is associated with a warmer climate worldwide, because of this originality, the Japanese Paleolithic period in Japan does not exactly match the traditional definition of Paleolithic based on stone technology. Japanese Paleolithic tool implements thus display Mesolithic and Neolithic traits as early as 30,000 BCE, skeletal characteristics point to many similarities with other aboriginal people of the Asian continent. Dental structures belong to the Sundadont group, mainly distributed in ancient populations of South-East Asia, skull features tend to be stronger, with comparatively recessed eyes. Genetic analysis on todays populations is not clear-cut and tends to indicate a fair amount of genetic intermixing between the earliest populations of Japan and later arrivals. The study of the Paleolithic period in Japan was not begun until quite recently, due to the previous assumption that humans did not live in Japan before the Jōmon period, excavations usually stopped at the beginning of the Jōmon stratum, and were not carried on further. However, since that first Paleolithic find by Tadahiro Aizawa, around 5,000 Paleolithic sites have been discovered, a very important such layer is the AT pumice, which covered all Japan around 21, 000–22,000 years ago. In 2000 the reputation of Japanese archaeology of the Paleolithic was heavily damaged by a scandal and he admitted the fabrication in an interview with the newspaper. The Japanese Archaeological Association disaffiliated Fujimura from its members, a special investigation team of the Association revealed that almost all the artifacts which he had found were his fabrication. Harvard Asia Quarterly Politics and Personality, Japans Worst Archaeology Scandal, Volume VI, summer The history of human populations in the Japanese Archipelago inferred from genome-wide SNP data with a special reference to the Ainu and the Ryukyuan populations
3.
Anno Domini
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The terms anno Domini and before Christ are used to label or number years in the Julian and Gregorian calendars. The term anno Domini is Medieval Latin and means in the year of the Lord, There is no year zero in this scheme, so the year AD1 immediately follows the year 1 BC. This dating system was devised in 525 by Dionysius Exiguus of Scythia Minor, the Gregorian calendar is the most widely used calendar in the world today. Traditionally, English followed Latin usage by placing the AD abbreviation before the year number, however, BC is placed after the year number, which also preserves syntactic order. The abbreviation is widely used after the number of a century or millennium. Because BC is the English abbreviation for Before Christ, it is sometimes concluded that AD means After Death. However, this would mean that the approximate 33 years commonly associated with the life of Jesus would not be included in either of the BC, astronomical year numbering and ISO8601 avoid words or abbreviations related to Christianity, but use the same numbers for AD years. The Anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate the years in his Easter table. His system was to replace the Diocletian era that had used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians. The last year of the old table, Diocletian 247, was followed by the first year of his table. Thus Dionysius implied that Jesus Incarnation occurred 525 years earlier, without stating the year during which his birth or conception occurred. Blackburn & Holford-Strevens briefly present arguments for 2 BC,1 BC, There were inaccuracies in the list of consuls There were confused summations of emperors regnal years It is not known how Dionysius established the year of Jesuss birth. It is convenient to initiate a calendar not from the day of an event. For example, the Islamic calendar begins not from the date of the Hegira, at the time, it was believed by some that the Resurrection and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the based on information in the Old Testament. It was believed that, based on the Anno Mundi calendar, Anno Mundi 6000 was thus equated with the resurrection and the end of the world but this date had already passed in the time of Dionysius. The Anglo-Saxon historian the Venerable Bede, who was familiar with the work of Dionysius Exiguus, used Anno Domini dating in his Ecclesiastical History of the English People, completed in 731. e. On the continent of Europe, Anno Domini was introduced as the era of choice of the Carolingian Renaissance by the English cleric and scholar Alcuin in the late eighth century
4.
Yayoi period
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The Yayoi period is an Iron Age era in the history of Japan traditionally dated 300 BC–300 AD. Since the 1980s, scholars have argued that a previously classified as a transition from the Jōmon period should be reclassified are Early Yayoi. The date of the beginning of this transition is controversial, with estimates ranging from the 10th to the 6th centuries BC, the period is named after the neighborhood of Tokyo where archaeologists first uncovered artifacts and features from that era. Distinguishing characteristics of the Yayoi period include the appearance of new Yayoi pottery styles, a hierarchical social class structure dates from this period. Techniques in metallurgy based on the use of bronze and iron were also introduced to Japan in this period, the Yayoi followed the Jōmon period and Yayoi culture flourished in a geographic area from southern Kyūshū to northern Honshū. Archaeological evidence supports the idea that during this time, an influx of farmers from the Asian continent to Japan absorbed or overwhelmed the native hunter-gatherer population, the Yayoi period is traditionally dated from 300 BC to 300 AD. The earliest archaeological evidence of the Yayoi is found on northern Kyūshū, Yayoi culture quickly spread to the main island of Honshū, mixing with native Jōmon culture. Yayoi pottery was decorated and produced using the same coiling technique previously used in Jōmon pottery. Yayoi craft specialists made bronze ceremonial bells, mirrors, and weapons, by the 1st century AD, Yayoi farmers began using iron agricultural tools and weapons. As the Yayoi population increased, the society became more stratified and they wove textiles, lived in permanent farming villages, and constructed buildings with wood and stone. They also accumulated wealth through land ownership and the storage of grain, such factors promoted the development of distinct social classes. Contemporary Chinese sources described the people as having tattoos and other bodily markings which indicated differences in social status, Yayoi chiefs, in some parts of Kyūshū, appear to have sponsored, and politically manipulated, trade in bronze and other prestige objects. That was possible by the introduction of an irrigated, wet-rice culture from the Yangtze estuary in southern China via the Ryukyu Islands or Korean Peninsula, wet-rice agriculture led to the development and growth of a sedentary, agrarian society in Japan. Local political and social developments in Japan were more important than the activities of the authority within a stratified society. Direct comparisons between Jōmon and Yayoi skeletons show that the two peoples are noticeably distinguishable, the Jōmon tended to be shorter, with relatively longer forearms and lower legs, more wide-set eyes, shorter and wider faces, and much more pronounced facial topography. They also have strikingly raised brow ridges, noses, and nose bridges, Yayoi people, on the other hand, averaged an inch or two taller, with close-set eyes, high and narrow faces, and flat brow ridges and noses. By the Kofun period, almost all excavated in Japan except those of the Ainu are of the Yayoi type with Jomon admixture. The earliest archaeological sites are Itazuke or Nabata in the part of Kyūshū
5.
Kofun period
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The Kofun period is an era in the history of Japan from around 250 to 538 AD. The word kofun is Japanese for the type of burial mounds dating from this era, the Kofun and the subsequent Asuka periods are sometimes referred to collectively as the Yamato period. The Kofun period is divided from the Asuka period by its cultural differences, the Kofun period is characterized by a Shinto culture which existed prior to the introduction of Buddhism. Politically, the leader of a powerful clan won control over much of west Honshū and the northern half of Kyūshū and eventually established the Imperial House of Japan. Kofun are defined as the mounds built for the people of the ruling class during the 3rd to 7th centuries in Japan. The mounds contained large stone burial chambers, Kofun come in many shapes, with round and square being the most common. A distinct style is the keyhole-shaped kofun, with its square front, Kofun range in size from several meters to over 400 meters in length and unglazed pottery figures called Haniwa were often buried under the circumference of the kofun. The oldest Japanese kofun is said to be Hokenoyama Kofun located in Sakurai, Nara, in the Makimuku district of Sakurai, later keyhole kofuns were built around the early 4th century. The trend of the keyhole kofun first spread from Yamato to Kawachi, keyhole kofun disappeared later in the 6th century, probably because of the drastic reformation which took place in the Yamato court, Nihon Shoki records the introduction of Buddhism at this time. Due to the controversy over Yamataikoku the actual start of Yamato rule is disputed, however, it is usually believed to have been created around 250 CE. Regardless, it is agreed that Yamato rulers possessed keyhole kofun culture. Yamatos relationships with China are likely to have begun in the late 4th century, the Yamato polity, which emerged by the late 5th century, was distinguished by powerful clans. Each clan was headed by a patriarch who performed sacred rites to the kami to ensure the long-term welfare of the clan. Clan members were the aristocracy, and the line that controlled the Yamato court was at its pinnacle. Powerful clan leaders were awarded kabane, a title that denoted a political rank and this title was inherited, and used instead of the family name. Yamato and its dynasty however were just one rival polity among others throughout the Kofun era, Japanese archaeologists emphasise instead the fact that, in the first half of the Kofun period, other regional chieftainships, such as Kibi were in close contention for dominance or importance. The Tsukuriyama Kofun of Kibi is the fourth largest kofun in Japan, the Yamato court ultimately exercised power over clans in Kyūshū and Honshū, bestowing titles, some hereditary, on clan chieftains. The Yamato name became synonymous with all of Japan as the Yamato rulers suppressed the clans, based on Chinese models, they started to develop a central administration and an imperial court attended by subordinate clan chieftains but with no permanent capital
6.
Asuka period
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The Asuka period was a period in the history of Japan lasting from 538 to 710, although its beginning could be said to overlap with the preceding Kofun period. The Yamato polity evolved greatly during the Asuka period, which is named after the Asuka region, the introduction of Buddhism marked a change in Japanese society. The Asuka period is distinguished by the change in the name of the country from Wa to Nihon. The term Asuka period was first used to describe a period in the history of Japanese fine-arts and it was proposed by fine-arts scholars Sekino Tadasu and Okakura Kakuzō around 1900. Sekino dated the Asuka period as ending with the Taika Reform of 646, Okakura, however, saw it as ending with the transfer of the capital to the Heijō Palace of Nara. Although historians generally use Okakuras dating, many historians of art and architecture prefer Sekinos dating, the Yamato polity was distinguished by powerful great clans or extended families, including their dependents. Each clan was headed by a patriarch who performed sacred rites for the kami to ensure the long-term welfare of the clan. Clan members were the High Nobility, and the Imperial line that controlled the Yamato polity was at its pinnacle, the Yamato polity was concentrated in the Asuka region and exercised power over clans in Kyūshū and Honshū, bestowing titles, some hereditary, on clan chieftains. The Yamato name became synonymous with all of Japan as the Yamato rulers suppressed other clans, based on Chinese models, they developed a central administration and an imperial court attended by subordinate clan chieftains but with no permanent capital. By the mid-seventh century, the lands had grown to a substantial public domain. The basic administrative unit of the Gokishichidō system was the county, most people were farmers, others were fishers, weavers, potters, artisans, armorers, and ritual specialists. Suiko, the first of eight sovereign empresses, was merely a figurehead for Umako, Shōtoku, recognized as a great intellectual of this period of reform, was a devout Buddhist and was well-read in Chinese literature. He was influenced by Confucian principles, including the Mandate of Heaven, under Shōtokus direction, Confucian models of rank and etiquette were adopted, and his Seventeen-article constitution prescribed ways to bring harmony to a chaotic society in Confucian terms. Six official missions of envoys, priests, and students were sent to China in the seventh century, some remained twenty years or more, many of those who returned became prominent reformers. The sending of such scholars to learn Chinese political systems showed significant change from envoys in the Kofun period, as a result, Japan in this period received no title from Chinese dynasties, while they did send tribute. From the Chinese point of view, the class or position of Japan was demoted from previous centuries in which the kings received titles, on the other hand, Japan loosened its political relationships with China and consequently established extraordinary cultural and intellectual relationships. The revolt was led by Prince Naka no Ōe and Nakatomi no Kamatari, the Japanese era corresponding to the years 645–649 was thus named Taika, referring to the Reform, and meaning great change. The revolt leading to the Taika Reform is commonly called the Isshi Incident, ritsu was a code of penal laws, while ryō was an administrative code
7.
Nara period
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The Nara period of the history of Japan covers the years from AD710 to 794. Empress Genmei established the capital of Heijō-kyō, most of Japanese society during this period was agricultural in nature and centered on villages. Most of the villagers followed a religion based on the worship of natural and ancestral spirits called kami, the capital at Nara was modeled after Changan, the capital city of Tang China. In many other ways, the Japanese upper classes patterned themselves after the Chinese, including adopting Chinese written system, fashion, concentrated efforts by the imperial court to record and document its history produced the first works of Japanese literature during the Nara period. Works such as the Kojiki and the Nihon Shoki were political in nature, used to record and therefore justify, with the spread of written language, the writing of Japanese poetry, known in Japanese as waka, began. Over time, personal collections were referenced to establish the first large collection of Japanese poetry known as Manyōshū sometime after 759, Chinese characters were used to express sounds of Japanese until kana were invented. The Chinese characters used to express the sounds of Japanese are known as manyōgana, before the Taihō Code was established, the capital was customarily moved after the death of an emperor because of the ancient belief that a place of death was polluted. Reforms and bureaucratization of government led to the establishment of a permanent imperial capital at Heijō-kyō, or Nara, in AD710. It is to be noted that the capital was moved shortly to Kuni-kyō in 740–744, to Naniwa-kyō in 744–745, to Shigarakinomiya in 745, Nara was Japans first truly urban center. It soon had a population of 200,000 and some 10,000 people worked in government jobs, economic and administrative activity increased during the Nara period. Roads linked Nara to provincial capitals, and taxes were collected more efficiently and routinely, coins were minted, if not widely used. Outside the Nara area, however, there was little commercial activity, by the mid-eighth century, shōen, one of the most important economic institutions in medieval Japan, began to rise as a result of the search for a more manageable form of landholding. Some of these formerly public people were employed by large landholders. Factional fighting at the court continued throughout the Nara period. Imperial family members, leading families, such as the Fujiwara. Earlier this period, Prince Nagaya seized power at the court after the death of Fujiwara no Fuhito, Fuhito was succeeded by four sons, Muchimaro, Umakai, Fusasaki, and Maro. They put Emperor Shōmu, the prince by Fuhitos daughter, on the throne, in 729, they arrested Nagaya and regained control. However, as the first outbreak of smallpox spread from Kyūshū in 735 and it is without doubt that the Emperor was heavily shocked about this disaster, and he moved the palace three times in only five years since 740, until he eventually returned to Nara
8.
Heian period
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The Heian period is the last division of classical Japanese history, running from 794 to 1185. The period is named after the city of Heian-kyō, or modern Kyōto. It is the period in Japanese history when Buddhism, Taoism, the Heian period is also considered the peak of the Japanese imperial court and noted for its art, especially poetry and literature. Although the Imperial House of Japan had power on the surface, the power was in the hands of the Fujiwara clan. Many emperors actually had mothers from the Fujiwara family, the Heian period was preceded by the Nara period and began in 794 A. D. after the movement of the capital of Japan to Heian-kyō, by the 50th emperor, Emperor Kanmu. Kanmu first tried to move the capital to Nagaoka-kyō, but a series of disasters befell the city, prompting the emperor to relocate the capital a second time, a rebellion occurred in China in the last years of the 9th century, making the political situation unstable. The Japanese missions to Tang China was suspended and the influx of Chinese exports halted, therefore the Heian Period is considered a high point in Japanese culture that later generations have always admired. The period is noted for the rise of the samurai class. Nominally, sovereignty lay in the emperor but in power was wielded by the Fujiwara nobility. However, to protect their interests in the provinces, the Fujiwara and other noble families required guards, police, the warrior class made steady political gains throughout the Heian period. Still, a military takeover of the Japanese government was centuries away. The entry of the class into court influence was a result of the Hōgen Rebellion. At this time Taira no Kiyomori revived the Fujiwara practices by placing his grandson on the throne to rule Japan by regency and their clan, the Taira, would not be overthrown until after the Genpei War, which marked the start of the shogunate. The Kamakura period began in 1185 when Minamoto no Yoritomo seized power from the emperors, Nara was abandoned after only 70 years in part due to the ascendancy of Dōkyō and the encroaching secular power of the Buddhist institutions there. Kyōto had good access to the sea and could be reached by land routes from the eastern provinces. The early Heian period continued Nara culture, the Heian capital was patterned on the Chinese Tang capital at Changan, as was Nara, Kanmu endeavoured to improve the Tang-style administrative system which was in use. Known as the ritsuryō, this attempted to recreate the Tang imperium in Japan. Despite the decline of the Taika–Taihō reforms, imperial government was vigorous during the early Heian period, Kanmus avoidance of drastic reform decreased the intensity of political struggles, and he became recognized as one of Japans most forceful emperors
