1.
Kutaisi
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Kutaisi is the legislative capital of Georgia, and its 3rd most populous city. Situated 221 kilometres west of Tbilisi, it is the capital of the region of Imereti. Kutaisi is located along banks of the Rioni River. The city lies at an elevation of 125–300 metres above sea level, to the east and northeast, Kutaisi is bounded by the Northern Imereti Foothills, to the north by the Samgurali Range, and to the west and the south by the Colchis Plain. Kutaisi is surrounded by deciduous forests to the northeast and the northwest, the low-lying outskirts of the city have a largely agricultural landscape. The city centre has many gardens its streets are lined with high, in the springtime, when the snow starts to melt in the nearby mountains, the storming Rioni River in the middle of the city is heard far beyond its banks. Kutaisi has a subtropical climate with a well-defined on-shore/monsoonal flow during the Autumn. The summers are hot and relatively dry while the winters are wet. Average annual temperature in the city is 14.5 degrees Celsius, january is the coldest month with an average temperature of 5.3 degrees Celsius while July is the hottest month with an average temperature of 23.2 degrees Celsius. The absolute minimum recorded temperature is −17 degrees Celsius and the maximum is 44 degrees Celsius. Average annual precipitation is around 1,530 mm, rain may fall in every season of the year. The city often experiences heavy, wet snowfall in the winter, Kutaisi experiences powerful easterly winds in the summer which descend from the nearby mountains. Kutaisi was the capital of the ancient Kingdom of Colchis, archaeological evidence indicates that the city functioned as the capital of the kingdom of Colchis in the sixth to fifth centuries BC. From 978 to 1122 CE, Kutaisi was the capital of the united Kingdom of Georgia, in 1508, the city was captured by Selim I, who was the son of Bayezid II, the sultan of the Ottoman Empire. During the seventeenth century, Imeretian kings made many appeals to Russia to help them in their struggle for independence from the Ottomans, all these appeals were ignored as Russia did not want to spoil relations with Turkey. Totleben helped King Solomon I of Imereti to recover his capital, Kutaisi, finally, the Russian-Turkish wars ended in 1810 with the annexation of the Imeretian Kingdom by the Russian Empire. The city was the capital of the Gubernia of Kutaisi, which included much of west Georgia, in March 1879, the city was the site of a blood- libel trial that attracted attention all over Russia, the ten accused Jews were acquitted. Kutaisi was an industrial center before Georgias independence in 1991
2.
Tbilisi
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Tbilisi, commonly known by its former name Tiflis, is the capital and the largest city of Georgia, lying on the banks of the Kura River with a population of roughly 1.5 million inhabitants. Founded in the 5th century by the monarch of Georgias ancient precursor the Kingdom of Iberia, Tbilisi has since served, with intermissions, as the capital of various Georgian kingdoms and republics. Under Russian rule, from 1801 to 1917 Tiflis was the seat of the Imperial Viceroy governing both sides of the entire Caucasus. Tbilisis varied history is reflected in its architecture, which is a mix of medieval, classical, Middle Eastern, Art Nouveau, historically, Tbilisi has been home to people of diverse cultural, ethnic, and religious backgrounds, though it is overwhelmingly Eastern Orthodox Christian. Archaeological studies of the region have indicated human settlement in the territory of Tbilisi as early as the 4th millennium BC, according to an old legend, the present-day territory of Tbilisi was covered by forests as late as 458. One widely accepted variant of the legend of Tbilisis founding states that King Vakhtang I Gorgasali of Georgia went hunting in the wooded region with a falcon. The Kings falcon allegedly caught or injured a pheasant during the hunt, King Vakhtang became so impressed with the hot springs that he decided to cut down the forest and build a city on the location. The name Tbilisi derives from Old Georgian Tbilisi, and further from Tpili, the name Tbili or Tbilisi was therefore given to the city because of the areas numerous sulphuric hot springs that came out of the ground. King Dachi I Ujarmeli, who was the successor of Vakhtang I Gorgasali, Tbilisi was not the capital of a unified Georgian state at that time and did not include the territory of Colchis. It was, however, the city of Eastern Georgia/Iberia. During his reign, King Dachi I oversaw the construction of the wall that lined the citys new boundaries. From the 6th century, Tbilisi grew at a steady pace due to the favourable and strategic location which placed the city along important trade. Tbilisis favourable and strategic location did not necessarily bode well for its existence as Eastern Georgias/Iberias capital, in the year 627, Tbilisi was sacked by the Byzantine/Khazar armies and later, in 736–738, Arab armies entered the town under Marwan II Ibn-Muhammad. After this point, the Arabs established an emirate centered in Tbilisi, in 764, Tbilisi, still under Arab control was once again sacked by the Khazars. In 853, the armies of Arab leader Bugha Al-Turki invaded Tbilisi in order to enforce its return to Abbasid allegiance, the Arab domination of Tbilisi continued until about 1050. In 1068, the city was again sacked, only this time by the Seljuk Turks under Sultan Alp Arslan. In 1122, after fighting with the Seljuks that involved at least 60,000 Georgians and up to 300,000 Turks. After the battles for Tbilisi concluded, David moved his residence from Kutaisi to Tbilisi, making it the capital of a unified Georgian State, from 12–13th centuries, Tbilisi became a dominant regional power with a thriving economy and a well-established social system/structure
3.
Middle Georgian
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Georgian is a Kartvelian language spoken by Georgians. It is the language of Georgia. Georgian is written in its own writing system, the Georgian script, Georgian is the literary language for all regional subgroups of Georgians, including those who speak other Kartvelian languages, Svans, Mingrelians and the Laz. Georgian is the most pervasive of the Kartvelian languages, a family that also includes Svan and Megrelian and Laz. Dialects of Georgian are from Imereti, Racha-Lechkhumi, Guria, Adjara, Imerkhevi, Kartli, Kakheti, Saingilo, Tusheti, Khevsureti, Khevi, Pshavi, Fereydan, Mtiuleti and Meskheti. Georgian as separate from the other Kartvelian languages would have emerged in the 1st millennium BC in the area known later as the Kingdom of Iberia, the evolution of Georgian into a written language was a consequence of the conversion of the Georgian elite to Christianity in the mid-4th century. The first Georgian texts are inscriptions and palimpsests dating to the 5th century, Georgian has a rich literary tradition. The oldest surviving work in Georgian is the 5th century Martyrdom of the Holy Queen Shushanik by Iakob Tsurtaveli. In the 11th century, Old Georgian gives rise to Middle Georgian, the Georgian national epic, Shota Rustavelis The Knight in the Panthers Skin, dates from the 12th century. This marked the beginning of the modern Georgian language, symbols on the left are those of the IPA and those on the right are of the modern Georgian alphabet. Opinions also differ on the aspiration of /t͡sʰ, t͡ʃʰ/, as it is non-contrastive, a former distinction between /x/ and /qʰ/ has been lost. Prosody in Georgian involves stress, intonation, and rhythm, stress is very weak, and linguists disagree as to where stress occurs in words. Jun, Vicenik, and Lofstedt have proposed that Georgian stress and intonation are the result of pitch accents on the first syllable of a word, the rhythm of Georgian speech is syllable-timed. Georgian contains many harmonic clusters involving two consonants of a type which are pronounced with only a single release, e. g. ბგერა bgera, ცხოვრება tskhovreba. There are also frequent consonant clusters, sometimes involving more than six consonants in a row, as may be seen in words like გვფრცქვნი gvprtskvni and მწვრთნელი mtsvrtneli. Vicenik has observed that Georgian vowels following ejective stops have creaky voice, Georgian has been written in a variety of scripts over its history. Currently the Mkhedruli or Military script is almost completely dominant, the others are used mostly in religious documents, Mkhedruli has 33 letters in common use, a half dozen more are obsolete in Georgian, though still used in other alphabets, like Mingrelian, Laz, and Svan. The letters of Mkhedruli correspond closely to the phonemes of the Georgian language, however, the first examples of a Georgian script date from the 5th century AD
4.
Eastern Orthodox Christianity
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
5.
Georgian Orthodox Church
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The Georgian Apostolic Autocephalous Orthodox Church is an autocephalous Eastern Orthodox Church in full communion with the other churches of Eastern Orthodoxy. It is Georgias dominant religious institution, and a majority of Georgian people are members and it asserts apostolic foundation, and its historical roots can be traced to the Christianization of Iberia by Saint Nino in the 4th century AD. As in similar autocephalous Orthodox churches, the Churchs highest governing body is the Holy Synod of bishops, the church is headed by the Catholicos-Patriarch of All Georgia, currently Ilia II, who was elected in 1977. The current Constitution of Georgia recognizes the role of the Georgian Orthodox Church in the countrys history. Government relations are defined and regulated by the Concordat of 2002. The church is the most trusted institution in Georgia, according to a 2013 survey 95% respondents had a favorable opinion of its work. It is highly influential in the sphere and is considered Georgias most influential institution. According to Georgian Orthodox Church tradition, the first preacher of the Gospel in Colchis and Iberia was the apostle Andrew, the First-called. However, modern historiography considers this account mythical, and the fruit of a late tradition, similar traditions regarding Saint Andrew exist in Ukraine, Cyprus and Romania. The Church also claims the presence in Georgia of the Apostles Bartholomew and Thaddeus, the propagation of Christianity in present-day Georgia before the 4th century is still poorly known. The first documented event in this process is the preaching of Saint Nino and its consequences, Saint Nino, honored as Equal to the Apostles, was according to tradition the daughter of a Roman general from Cappadocia. She preached in the kingdom of Iberia in the first half of the 4th century, cyril Toumanoff dates the conversion of Mirian to 334, his official baptism and subsequent adoption of Christianity as the official religion of Iberia to 337. From the first centuries C. E. the cult of Mithras, pagan beliefs, the royal baptism and organization of the Church were accomplished by priests sent from Constantinople by Constantine the Great. Conversion of the people of Kartli proceeded quickly in the plains, the conversion of Kartli marked only the beginnings of the formation of the Georgian Orthodox Church. In the next centuries, different processes took place that shaped the Church, and gave it, by the beginning of the 11th century, the main characteristics that it has retained until now. In the 4th and 5th centuries, the Church of Kartli was strictly subordinate to the Apostolic See of Antioch, in 1010, the Catholicos of Kartli was elevated to the honor of Patriarch. From then on, the hierarch of the Georgian Orthodox Church carried the official title of Catholicos-Patriarch of All Georgia. At the beginnings of the Church history, what is now Georgia was not unified yet politically, such division was reflected in major differences in the development of Christianity
6.
Feudal
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Feudalism was a combination of legal and military customs in medieval Europe that flourished between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour, there is no commonly accepted modern definition of feudalism, at least among scholars. Since the publication of Elizabeth A. R, outside a European context, the concept of feudalism is often used only by analogy, most often in discussions of feudal Japan under the shoguns, and sometimes medieval and Gondarine Ethiopia. The term feudalism has also been applied—often inappropriately or pejoratively—to non-Western societies where institutions, the term féodal was used in 17th-century French legal treatises and translated into English legal treatises as an adjective, such as feodal government. In the 18th century, Adam Smith, seeking to describe systems, effectively coined the forms feudal government. In the 19th century the adjective feudal evolved into a noun, the term feudalism is recent, first appearing in French in 1823, Italian in 1827, English in 1839, and in German in the second half of the 19th century. The term feudal or feodal is derived from the medieval Latin word feodum, the etymology of feodum is complex with multiple theories, some suggesting a Germanic origin and others suggesting an Arabic origin. Initially in medieval Latin European documents, a grant in exchange for service was called a beneficium. Later, the term feudum, or feodum, began to replace beneficium in the documents, the first attested instance of this is from 984, although more primitive forms were seen up to one-hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, the most widely held theory is put forth by Marc Bloch. Bloch said it is related to the Frankish term *fehu-ôd, in which means cattle and -ôd means goods. This was known as feos, a term that took on the meaning of paying for something in lieu of money. This meaning was then applied to itself, in which land was used to pay for fealty. Thus the old word feos meaning movable property changed little by little to feus meaning the exact opposite and this Germanic origin theory was also shared by William Stubbs in the 19th century. Another theory was put forward by Archibald R. Lewis, Lewis said the origin of fief is not feudum, but rather foderum, the earliest attested use being in Astronomuss Vita Hludovici. In that text is a passage about Louis the Pious that says annona militaris quas vulgo foderum vocant, another theory by Alauddin Samarrai suggests an Arabic origin, from fuyū. Samarrais theory is that early forms of fief include feo, feu, feuz, feuum and others, indeed, the first use of these terms is in Languedoc, one of the least Germanic areas of Europe and bordering Muslim Spain. Further, the earliest use of feuum can be dated to 899, mounted soldiers began to secure a system of hereditary rule over their allocated land and their power over the territory came to encompass the social, political, judicial, and economic spheres
7.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
8.
List of Georgian monarchs
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This is a list of kings and queens of the kingdoms of Georgia under Bagrationi dynasty before Russian annexation in 1801–1810. For more comprehensive lists, and family trees, of Georgian monarchs, persian and Byzantine conquest destroyed rule and replaced the hereditary king with a hereditary prince. With the dawn of the Arabs, the presiding princes regained power in 888, the following is a list of those princes, Guaram I, the Guaramid, 588–c. 590 Stephen I, the Guaramid, c, 590–627 Adarnase I, the Chosroid, 627–637/642 Stephen II, the Chosroid, 637/642–c. 650 Adarnase II, the Chosroid, c, 650–684 Guaram II, the Guaramid, 684–c. 693 Guaram III, the Guaramid, c,748 Adarnase III, the Nersianid, c. This family would rule Georgia and all Georgian kingdoms until the Russians annexed all of Georgia in the early 19th century, the two kingdoms united into what came to be known as the Kingdom of Georgia. In 1490, after decades of dynastic infighting, a national council agreed on the division of the Kingdom of Georgia into three kingdoms. The Kings of Georgia retained the largest portion of the kingdom which reverted to its old name of Kartli. Imereti and Kakheti emerged as the other two Bagrationi kingdoms created out of the division and it was fulfilled in 1762, when Teimuraz II died, and Heraclius joined the two crowns. Imereti kept its independence a few years longer, until 1810, since Georgia regained independence in 1990 the dynasty have raised their profile, and in 2008 the two rival branches were united in marriage. History of Georgia Monarchism in Georgia Line of succession to the former Georgian throne
9.
Bagrat III of Georgia
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Bagrat III, of the Georgian Bagrationi dynasty, was King of Abkhazia from 978 on and King of Georgia from 1008 on. He united these two titles by dynastic inheritance and, through conquest and diplomacy, added more lands to his realm, before Bagrat was crowned as king, he had also reigned in Kartli as co-ruler with his father Gurgen from 976 to 978. Bagrat oversaw the construction of Bagrati Cathedral in Kutaisi, western Georgia, Bagrat was born in about 960 to Gurgen, a Bagrationi Dynasty prince from Kartli, and his wife, Gurandukht, who was a daughter of the late king George II of Aphkhazeti. Being still in his minority, Bagrat was adopted by his childless kinsman David III Kuropalates, presiding prince of Tao/Tayk, the Abkhazian Kingdom was then under the rule of Theodosius III the Blind, a weak and inauspicious king, who was Bagrat’s uncle by his mother’s side. The kingdom was engulfed into chaos and feudal warfare. Ioane Marushis-dze, the energetic eristavi of Kartli, urged, in 976, David responded vigorously and the Kakhetians had to withdraw to avoid the confrontation. David gave Kartli to Bagrat and installed Gurgen as his regent, the Kakhetians quickly returned to the offensive and seized Bagrat and his parents. However, David promptly interfered and restored his stepson in Kartli, in 978, Ioane Marushis-dze, aided by David, forced Theodosius of Abkhazia to abdicate the throne in favour of his nephew Bagrat. The latter left his mother, Gurandukht, to govern Kartli, within two years, Bagrat assumed full ruling powers. He proved an able ruler and succeeded in restoring law and order in his kingdom, while he was in Kutaisi, the aristocratic opposition of Kartli led by Kavtar Tbeli disregarded Gurandukht’s authority and ran their fiefdoms as semi-independent rulers. When Bagrat returned to Kartli to deal with situation, the nobles offered him an armed resistance, but the king won the battle at Moghrisi. Finally he directed his attention towards Kldekari in Lower Kartli, whose duke Rati continued to ignore the royal authority, the preparations for this expedition, in 989, produced much confusion as David of Tao was misinformed about the true intentions of his stepson. According to Georgian chronicles, Bagrat then went alone, fell at his feet, believed that too and released him in peace. After the reconciliation with his stepfather, Bagrat was finally able to receive fealty from Rati who abandoned his duchy at swordpoint and retired to his patrimony in Argveti. David was murdered by his nobles in 1000, and his possessions, according to the previous agreement, passed to the Byzantine Emperor Basil II. Later the same year, Gurgen attempted to take David Kuropalates’ succession by force and this formidable acquisition brought Bagrat’s realm to the neighbourhood of the Shaddadid emirate of Arran in what is now Azerbaijan, whose ruler al-Fadl I b. Muhammad raided Kakheti following its incorporation into Georgia, Bagrat drove back this incursion and, in alliance with the Armenian king Gagik I, successfully campaigned against the Shaddadid city of Shamkir, levying a tribute upon it. Bagrat’s reign, a period of uttermost importance in the history of Georgia, anxious to create more stable and centralized monarchy, Bagrat eliminated or at least diminished the autonomy of the dynastic princes
10.
George VIII of Georgia
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It can also refer to George VIII of Imereti. George VIII was the last king of the united Georgia, though his kingdom was already fragmentised and dragged into a civil war. Defeated by his rivals, he was left with an eastern province Kakheti alone and he was the third son of Alexander I of Georgia by his second wife Tamar. Though Demetre, Alexander’s second son, seems to have been a successor to his elder brother Vakhtang IV. The process of the disintegration of the Georgian kingdom had begun and was close to reach its climax. The most troublesome were revolts by the western Georgian nobles and the atabegs of Samtskhe, yet, Georgia was considered as a possible participant of a large anti-Ottoman crusade planned by the Pope Pius II and Western European powers. For this purpose, Ludovicus Bologninus was sent to hold talks in Georgia, georgians hoped to mobilise in total 120,000 soldiers to fight sultan Mehmed the Conqueror and proposed even to continue the Crusade on Jerusalem. The coalition was never formed, however, and the struggles within Georgia were soon resumed. In 1462, George took Samokalako from its owner, a kinsman, Bagrat for his support to the rebel prince Qvarqvare II Jakeli. In 1463, Bagrat allied himself with other oppositionist royal subjects, dukes of Mingrelia, Guria, Svaneti, the rebels met and defeated the king at the Battle of Chikhori. Subsequently, the king lost all western provinces and Bagrat was crowned king of Imereti, in 1465, George attempted to subdue Qvarqvare II of Samtskhe, only to be attacked and taken prisoner at Lake Paravani. The situation was exploited by Bagrat of Imereti, who seized control of Tbilisi. Atabeg Qvarqvare, who now considered Bagrat as his major rival, the latter, unsuccessful in his attempt to recover his crown, was only able to establish himself as a separate king in the easternmost province of Kakheti. There, he reorganised the administration, subdividing the kingdom into much smaller. Unlike to other Georgian polities, he put ecclesiastic lords, generally loyal to the crown than secular nobles, in charge of special military districts. He died in 1476 to be succeeded by Alexander I as king of Kakheti, George VIIIs royal charters make mention of two names of his consort, Tamar and Nestan-Darejan. Two explanations exist to account for this, such polyonymy was not infrequent in Georgia, Toumanoff explains, reflecting the twofold cultural background of the country, Hellenistic-Christian on the one hand, and Caucasio-Iranoid, on the other. She is last mentioned in 1510,1445 and, secondly to Nestan-Darejan, of unknown origin, whom the king took as his wife sometime before 1456
11.
High Middle Ages
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The High Middle Ages or High Medieval Period was the period of European history around the 11th, 12th, and 13th centuries. The High Middle Ages were preceded by the Early Middle Ages and followed by the Late Middle Ages, by 1250 the robust population increase greatly benefited the European economy, reaching levels that would not be seen again in some areas until the 19th century. This trend was checked in the Late Middle Ages by a series of calamities, notably the Black Death but also including numerous wars, from about the year 780 onwards, Europe saw the last of the barbarian invasions and became more socially and politically organized. The Carolingian Renaissance led to scientific and philosophical revival of Europe, the first universities were established in Bologna, Paris, Oxford and Modena. The Vikings had settled in the British Isles, France and elsewhere, the Magyars had ceased their expansion in the 10th century, and by the year 1000, a Christian Kingdom of Hungary was recognized in Central Europe, forming alliances with regional powers. With the brief exception of the Mongol invasions in the 13th century, in the 11th century, populations north of the Alps began to settle new lands, some of which had reverted to wilderness after the end of the Roman Empire. In what is known as the clearances, vast forests. At the same time settlements moved beyond the boundaries of the Frankish Empire to new frontiers in Europe, beyond the Elbe River. The High Middle Ages produced many different forms of intellectual, spiritual, the rediscovery of the works of Aristotle led Thomas Aquinas and other thinkers of the period to develop Scholasticism, a combination of Catholicism and ancient philosophy. For much of the time period Constantinople remained Europes most populous city, in architecture, many of the most notable Gothic cathedrals were built or completed during this era. The Crisis of the Late Middle Ages, beginning at the start of the 14th century, in England, the Norman Conquest of 1066 resulted in a kingdom ruled by a Francophone nobility. The Normans invaded Ireland by force in 1169 and soon established throughout most of the country. Likewise, Scotland and Wales were subdued to vassalage at about the same time, the Exchequer was founded in the 12th century under King Henry I, and the first parliaments were convened. In 1215, after the loss of Normandy, King John signed the Magna Carta into law, from the mid-tenth to the mid-11th centuries, the Scandinavian kingdoms were unified and Christianized, resulting in an end of Viking raids, and greater involvement in European politics. King Cnut of Denmark ruled over both England and Norway, after Cnuts death in 1035, England and Norway were lost, and with the defeat of Valdemar II in 1227, Danish predominance in the region came to an end. Meanwhile, Norway extended its Atlantic possessions, ranging from Greenland to the Isle of Man, while Sweden, under Birger Jarl, however, the Norwegian influence started to decline already in the same period, marked by the Treaty of Perth of 1266. Also, civil wars raged in Norway between 1130 and 1240, by the time of the High Middle Ages, the Carolingian Empire had been divided and replaced by separate successor kingdoms called France and Germany, although not with their modern boundaries. Germany was under the banner of the Holy Roman Empire, which reached its mark of unity
12.
Great Turkish Invasion
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The term has it origin in the 12th-century Georgian chronicle and is accepted in the modern scholarship of Georgia. The Seljuqs made their first appearances in Georgia in the 1060s and these intruders were part of the same wave of the Turkish movement which inflicted a crushing defeat on the Byzantine army at Manzikert in 1071. Although the Georgians were able to recover from Alp Arslans invasion, in the 1070s, Georgia was twice attacked by the sultan Malik Shah I, but the Georgian king George II was still able to fight back at times. In 1080, George II was surprised, in the vicinity of Queli, by a large Turkish force led by Aḥmad, probably of the Mamlān dynasty, George was put to flight, through Adjara, to Abkhazia. The Turks conquered Kars from the Georgians and returned to their bases laden with booty and this was soon followed by even larger inroads, led by Yaʿqub and ʿIsā-Böri. The key towns of Kutaisi and Artanuji and the vibrant Christian hermitages of Klarjeti were all burnt down and those who survived the fighting had to flee to the mountains, where many of them found their death of cold and starvation. Georges acceptance of the Seljuq suzerainty did not bring a peace for Georgia. The Turks continued their movement into the Georgian territory to make use of the rich herbage of the Kura valley. These inroads and settlements had an effect on Georgias economic. Cultivated lands were turned into pastures for the nomads and peasant farmers were compelled to seek safety in the mountains, the contemporary Georgian chronicler laments that in those times there was neither sowing nor harvest. The land was ruined and turned into forest, in place of men beasts, insufferable oppression fell on all the inhabitants of the land, it was unparalleled and far worse than all ravages heard of or experienced. A similar situation was found in neighboring Armenia as related in Aristakes Lastivertsis chronicle, to make the things worse, a severe earthquake struck the southern provinces of Georgia, devastating Tmogvi and the surrounding area on April 16,1088. The great nobles of Georgia capitalized on weakening of the power to promote their autonomy. Aghsartan was able to him by offering submission to Malik Shah. Such was the situation in Georgia, when, in 1089, by 1099, the year when Jerusalem fell to the Crusaders, David felt strong enough to withhold annual tribute paid to the Seljuqs. A history of the Georgian people, from the beginning down to the Russian conquest in the nineteenth century, Georgia and the Anatolian Turks in the 12th and 13th centuries. The making of the Georgian nation, thomson, Robert W. Rewriting Caucasian history, the medieval Armenian adaptation of the Georgian chronicles, the original Georgian texts and the Armenian adaptation
13.
Timur's invasions of Georgia
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These conflicts were intimately linked with the wars between Timur and Tokhtamysh, the last khan of the Golden Horde and Timur’s major rival for control over the Islamic world. Timur officially proclaimed his invasions to be jihad against the regions non-Muslims, although he was able to invade parts of Georgia, he was never able to make the country Muslim and even recognized Georgia to be a Christian state. In the first of eight invasions, Timur sacked Georgias capital, Tbilisi, Georgian resistance prompted a renewed attack by the Turco-Mongol armies. Bagrat’s son and successor, George VII, put up a resistance and had to spend much of his reign fighting the Timurid invasions. Timur personally led most of these raids to subdue the recalcitrant Georgian monarch, although he was not able to establish a firm control over Georgia, the country suffered a blow from which it never recovered. By the time George VII was forced to accept Timurs terms of peace and agree to pay tribute, he was a master of more than gutted towns, ravaged countryside. Timurs first appearance in the Caucasus was a response to Khan Tokhtamysh’s marauding inroad into Northern Iran through the Caucasian lands in 1385 and this marked an outbreak of outright hostility between the two Islamic monarchs. Timur responded by launching an invasion of the small frontier countries. After having overrun Azerbaijan and Kars, Timur marched into Georgia, the official history of his reign, Zafarnama, represents this campaign in Georgia as a jihad. Timur set out from Kars and assailed Samtskhe, the southernmost principality within the Kingdom of Georgia later in 1386, from there, he marched against Tbilisi which the Georgian king Bagrat V had fortified. The city fell on November 21,1386, and King Bagrat V was captured and converted to Islam at sword point. The Georgian Chronicle and Thomas of Metsoph mention the apostasy of the king, Bagrat was given some 12,000 troops to reestablish himself in Georgia whose government was run by Bagrat’s son and co-ruler George VII during his father’s absence at Timur’s court. The old king, however, entered in negotiations with George who ambushed Bagrat’s Islamic escort. In the spring of 1387, Timur returned to Georgia to take revenge for the ambush, Bagrat and George managed to evacuate the civilian population of the frontier regions to the mountains and forests, and began organising their defences. Khan Tokhtamysh’s reappearance in Iran forced Timur to temporarily withdraw, however once the Golden Horde was defeated, Timur returned to attack Georgia again. In 1394, he dispatched four generals to the province of Samtskhe and this event prompted Timur to return, later in 1399, to inflict massive revenge on the general population of the region. He took Shekki and devastated the region of Kakheti. In the spring of 1400, Timur moved back to destroy the Georgian state once and he demanded that George VII should hand over the Jalayirid Tahir
14.
Constantine II of Georgia
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Constantine II, of the Bagrationi dynasty, was a king of Georgia since 1478. Early in the 1490s, he had to recognise the independence of his rival rulers of Imereti and Kakheti, in 1503, due to the expansion of neighbouring Safavid Iran, the Kingdoms of Kartli and Kakheti became Safavid vassals. In 1505, Constantine II died, and was succeeded by his son David X. Constantine II was the son of Prince Demetrius. In 1465, together with his uncle, the Georgian king George VIII, Constantine was taken prisoner by the rebel prince Qvarqvare II Jaqeli, despite the failure, he considered himself king and later won some power in Kartli. In 1483, he was defeated by Qvarqvare II of Samtskhe at the Battle of Aradeti, Alexander took advantage and established himself in Imereti but lost Kutaisi to Constantine again in 1484. In the winter of 1488, the Ak Koyunlu Turkomans led by Halil Bey attacked Georgia’s capital Tbilisi, though the foreign occupation of the capital did not last long, the situation was immediately exploited by Alexander who seized control of Kutaisi and the rest of Imereti. Constantine himself was left with Kartli as the extent of his kingdom, thus, by the end of the 15th century, Georgia was divided into three independent kingdoms and five autonomous principalities. Between 1492-1496, Constantine attempted to win a support to reunite the country and defend it against the increasingly aggressive Muslim empires of Ottoman Turkey. For this purpose, Georgian ambassadors were sent to the Burji sultan of Egypt Qaitbay, the embassies, however, proved to be fruitless. Upon the death of Qvargvare IIs son Kaikhosro I, only two years after he ascended the throne of the Samtskhe principality, he was succeeded by his pious brother Mzechabuk. At the same time, the Iranian Safavids, led by the emerging king Ismail I were tempted to loot the feudal state, if only to himself from his main quarry. In the same year, in 1500, Ismail I baited Constantine as well as king Alexander II of Imereti to attack Ottoman possessions located nearby Tabriz. As a precaution, Ismail had Aleksander send his son Demetre to the conquered region of Shirvan. Ismail promised Constantine, that once Tabriz was captured, he would cancel the tribute Constantine still paid to the Ak Koyunlu Turcomans. Each Georgian ruler contributed 3,000 men to the existing Ismails own 7,000, however, Ismail I broke his promise, and made Kartli and Kakheti his vassals. Constantine II died in 1505, leaving the throne to his son, as indicated by surviving church records, he might have abdicated the throne and retired to monastery under the name of Cyril in 1503 or 1504. Constantine II married in 1473 Tamar and he had the following children, David X of Kartli George IX of Kartli Bagrat I of Mukhrani Dimitri, co-king 1488–1490 Vakhtang, fl.1526 Alexander, fl. 1526–1556, ancestor of the Gochashvili family Melchizedek II of Georgia, Catholicos Patriarch of Georgia Targamos, 1517–1525 Gulshar, married Prince Kakhaber Chijavadze Astandar, married Prince Manuchar N. Martha Suny, Ronald Grigor
15.
Kingdom of Kakheti
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The Second Kingdom of Kakheti was a late medieval/early modern monarchy in eastern Georgia, centered at the province of Kakheti, with its capital first at Gremi and then at Telavi. A previous Kingdom of Kakheti was created in the 8th century following the rebellion of the mountainous tribes of Tzanaria. The reemergence of the Kingdom of Kakheti was the first step towards the partition of Georgia which had been embroiled in wars since the mid-15th century. Overwhelmed by these difficulties, Constantine II, king of a reduced Georgia, was obliged to sanction the new order of things, in this way the tripartite division of the Kingdom of Georgia was consummated. Unlike other Georgian polities, Kakheti was spared, for the time being, from foreign incursions. Furthermore, it had the advantage over other parts of Georgia of flanking the important Ghilan-Shemakha-Astrakhan “silk route. ”The Kakhetian government sponsored this trade and actively participated in it, closely tying the kingdom to the life of eastern Transcaucasia. This relative stability for a time strengthened the power and increased the number of his supporters among the nobility. Nevertheless, in 1589, Alexander II of Kakheti officially pledged his allegiance to Tsar Feodor I of Russia, with Alexander’s murder in an Iranian-sponsored coup staged by his own son, a Muslim convert Constantine I, in 1605, the fortunes of Kakheti began to reverse. Thus began Teimuraz’s long and difficult reign in conflict with the Safavids, in the mid-1610s, Shah Abbas I renewed his effort to bring Georgia more completely into the Safavid empire and subjected Kakheti to repeated invasions in 1614,1615 and 1616. In a series of Georgian insurrections and Iranian reprisals, sixty to seventy people were killed. The population of Kakheti dropped by two-thirds, once flourishing towns, like Gremi and Zagemi, shrank to insignificant villages, agriculture declined, by 1648, the indefatigable Taimuraz had finally been ousted from Kakheti. The Safavid government tightened its control of Kakheti, implemented a policy of replacing the native population with nomadic Turkic tribes, at the same time, the Dagestani mountaineers started to attack and colonize the Kakhetian marchlands. For a time, the two kingdoms of eastern Georgia were virtually united under Shah-Nawaz and his son, and a period of peace ensued. Making the town of Telavi his capital, in place of Gremi which was ruined by the Iranian invasions, however, the promising situation was of short duration. This latter house finally succeeded, at the expense of their apostasy to Islam, in reestablishing themselves in 1703 and this proved to be of little benefit, however, and the kingdom continued to be plagued by the incessant Dagestani inroads. From 1724 to 1744, Kakheti was subjected to the successive Ottoman and Iranian occupations. Teimuraz II’s cooperation with Nader enabled him to secure his power in both Kakheti and Kartli, and to recognition for himself as king of Kartli, and for his son, Erekle II. Both monarchs were crowned in accordance to a Christian tradition in 1745 and they exploited the turmoil in Iran that followed Nader’s assassination in 1747 and established themselves as virtually independent rulers
16.
Kingdom of Imereti
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The Kingdom of Imereti was a Georgian monarchy established in 1455 by a member of the house of Bagrationi when the Kingdom of Georgia was dissolved into rival kingdoms. This was due to the Mongolian conquest of the 13th century which decentralized and fragmented Georgia, Imereti was conquered by Giorgi the Brilliant, who was subject to the Mongols, and united with the east Kingdom of Georgia. From 1455 onward, however, the became a constant battleground between Georgian, Persian, and Turkish forces until it was annexed into Russia completely in 1810. Throughout the course of time, Mingrelia, Abkhazia and Guria princedoms declared their independence from Imereti. In Persian - Azeri nomenclature the name of the region is changed to baş açıq which literally means without a head scarf
17.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
18.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
19.
Dirham
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Dirham, dirhem or dirhm is a unit of currency in several Arab states and formerly, the related unit of mass in the Ottoman Empire and Persian states. The name derives from the ancient Greek currency the drachma, in the late Ottoman Empire, the standard dirham was 3.207 g,400 dirhem equal one oka. In Egypt in 1895, it was equivalent to 47.661 troy grains, there is currently a movement within the Islamic world to revive the Dirham as a unit of mass for measuring silver, although the exact value is disputed. The word dirham comes from drachma, the Greek coin, the Greek-speaking Byzantine Empire controlled the Levant and traded with Arabia, circulating the coin there in pre-Islamic times and afterward. It was this currency which was adopted as an Arab word, then near the end of the 7th century the coin became an Islamic currency bearing the name of the sovereign
20.
Principality of Iberia
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Principality of Iberia was an early medieval aristocratic regime in a core Georgian region of Kartli, i. e. Iberia per classical authors. It flourished in the period of interregnum between the sixth and ninth centuries, when the political authority was exercised by a succession of princes. Its borders fluctuated greatly as the princes of Iberia confronted the Persians, Byzantines, Khazars, Arabs. When the king of a unified Iberia, Bakur III, died in 580, Iberia became a Persian province ruled by a marzpan. However, the direct Persian control brought about heavy taxation and a promotion of Zoroastrianism in a largely Christian country. Therefore, when the Eastern Roman emperor Maurice embarked upon a campaign against Persia in 582. Maurice did respond, and, in 588, sent his protégé, Guaram I of the Guaramids, however, Guaram was not crowned as king, but recognized as a presiding prince and bestowed with the Eastern Roman title of curopalates. The Byzantine-Sassanid treaty of 591 confirmed this new rearrangement, but left Iberia divided into Roman-, the presiding princes of Iberia, as the leading local political authority, were to be confirmed and sanctioned by the court of Constantinople. They are variously entitled in Georgian sources, eristavt-mtavari, eris-mtavari, eristavt-eristavi, most of them were additionally invested with various Roman/Byzantine titles. For example, eight out of the fourteen presiding princes held the dignity of curopalates, dispossessed of the principate of Iberia, the Chosroids retired to their appanage in Kakheti where they ruled as regional princes until the family became extinct by the early 9th century. The Guaramids returned to power and faced a difficult task of maneuvering between the Byzantines and Arabs, the Arabs, primarily concerned with maintaining control of the cities and trade routes, dispossessed them of Tbilisi where a Muslim emir was installed in the 730s. The Guaramids were briefly succeeded by the Nersianids between c.748 and 779/80, and had vanished once and for all by 786 and this year witnessed a bloody crackdown upon the rebellious Georgian nobles organized by Khuzayma ibn Khazim, an Arab viceroy of the Caucasus. The extinction of the Guaramids and near-extinction of the Chosroids allowed their cousins of the Bagratid family. Having accepted the Byzantine protection, the Bagratids, from their base in the region of Tao-Klarjeti,590 Stephen I, the Guaramid, c. 590–627 Adarnase I, the Chosroid, 627–637/642 Stephen II, the Chosroid,650 Adarnase II, the Chosroid, c. 650–684 Guaram II, the Guaramid, 684–c,693 Guaram III, the Guaramid, c. 748 Adarnase III, the Nersianid, c, toumanoff, Cyril, Studies in Christian Caucasian History
21.
Seljuq Armenia
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Although the native Bagratuni Dynasty was founded under favourable circumstances, the feudal system gradually weakened the country by eroding loyalty to the central government. Thus internally enfeebled, Armenia proved an easy victim for the Byzantines, the Seljuq dynasty under Alp Arslan took the city of Ani in 1064. In 1071, after the defeat of the Byzantine forces by the Seljuq Turks at the Battle of Manzikert, the Saltukids were centered in Arzan ar-Rum following the Battle of Manzikert, who ruled from 1071 to 1202. Shah-Armens were centered in Ahlat on the shore of the Lake Van. They ruled most of modern Bitlis and Van provinces and parts of Batman, Siirt, the Shaddadids were a dynasty of Kurdish origin who ruled in various parts of Armenia and Arran from 951 to 1174. Through their long tenure in Armenia, they intermarried with the Bagratuni royal family of Armenia. The Kingdom of Syunik-Baghk was an Armenian state that ruled the territories of Syunik, Artsakh, various Armenian villages and towns remained semi-independent under Armenian rule. Among these were Sassun, Moks, the Hayhurum rule of Melitene under Gabriel of Melitene, and other smaller states
22.
Emirate of Tbilisi
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The Emirs of Tbilisi ruled over the parts of today’s eastern Georgia from their base in the city of Tbilisi, from 736 to 1080. Since then, the city has been the capital of Georgia to this day, the Arabs first appeared in Georgia, namely in Kartli in 645. It was not, however, until 735, when they succeeded in establishing their control over a large portion of the country. In that year, Marwan II took hold of Tbilisi and much of the lands and installed there an Arab emir. During the Arab period, Tbilisi grew into a center of trade between the Islamic world and northern Europe, beyond that, it functioned as a key Arab outpost and a buffer province facing the Byzantine and Khazar dominions. Over time, Tbilisi became largely Muslim, but the Islamic influences were strictly confined to the city itself, Tbilisi was a large city with a strong double wall pierced by three gates. It lay on both banks of the Kura River, and the two parts were connected by a bridge of boats, the contemporary geographers especially mention its thermal springs, which supplied the baths with constant hot waters. The houses were built, to the surprise of contemporary Arab travelers. In the first half of the century, Tbilisi is said to have been the second largest, after Derbend. The Abbasid Caliphate weakened after the Abbasid civil war in the 810s, at the same time, the emirate became a target of the resurgent Georgian Bagrationi dynasty who were expanding their territory from Tao-Klarjeti across Georgian lands. The Emirate of Tbilisi grew in strength under Ishaq ibn Ismail. He withheld his annual payment of tribute to Baghdad, and declared his independence from the Caliph, the Abbasids chose not to rebuild the city extensively, and as a result the Muslim prestige and authority in the region began to wane. Beginning in the 1020s, the Georgian kings pursued a contradictory but generally expansionist policy against the emirs of Tbilisi, the territories of the emirate shrank to Tbilisi and its immediate environs. However, the Seljuk invasions of the 1070s–1080s thwarted the Georgian advance, Georgian King David IV’s victories over the Seljuk Turks inflicted a final blow to Islamic Tbilisi, and a Georgian army entered the city in 1122, ending four hundred years of Muslim rule. The office of emir —now an appointed Georgian royal official—survived in Tbilisi, as well as big cities of Georgia, into the 18th century. Khalil Isa b. ash-Sheikh ash-Shayban Ibrahim Gabuloc Jaffar I b, Jaffar Fadlun of Ganja According to Georgian sources between 1062 and 1068 and again between 1080 and 1122 council of elders rule Emirate of Tbilisi
23.
Kingdom of Kartli
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The Kingdom of Kartli was a feudal Georgian state that existed from 1466/84 to 1762, with the city of Tbilisi as its capital. Through much of period of time the kingdom was a vassal of the Persian empire. Georgia experienced a degree of civil instability, feudal separatism. In 1465, George VIII was captured by Kvarkvare II Jaqeli the Atabeg of Samtskhe, sensing opportunity, Bagrat VI immediately proclaimed himself King of Kartli as well and took control of it in 1466. Bagrat VI continued to rule Kartli until 1478, when he was challenged by yet another pretender to the throne, Constantine II, the attempts of Constantine II, in 1489, to restore his rule over united kingdom of Kartli-Imereti were unsuccessful. In 1490, he was forced to recognize the splitting of Georgian kingdom into kingdoms of Kartli, Imereti, Kakheti. The new realms were not long at peace, soon after coming into power, George II of Kakheti launched an expedition against Kartli, intending to depose King David X and conquer his kingdom. Davids brother Bagrat successfully defended the kingdom and managed to capture George II in an ambush, peace didnt linger in the west either, as David X faced incursions from Alexander II of Imereti, who was somewhat less successful than his Kakhetian counterpart. From the mid-16th century till 1762, Kartli stayed under intermittent Persian rule and was a part of their various dynasties. It regularly paid tribute and sent gifts to the shah in the form of boys and girls for use as slaves, horses, and wines. Following the Treaty of Georgievsk and the sack of Tblisi by Agha Mohammad Khan, Russian suzerainty over Kakheti and the rest of Georgia became finalised with Qajar Iran in 1813 with the Treaty of Gulistan. List of kings of Georgia Kartli kings family tree
24.
Principality of Samtskhe
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The Principality of Meskheti or Principality of Samtskhe was a Georgian feudal principality existing between 1268 and 1628. Its territory consisted of modern Meskheti and the region of Tao-Klarjeti. Samtskhe-Saatabago was established after the expansion of the dukedom of Samtskhe, dukes of Samstkhe were always distinguished by their longing for higher autonomy from the king of Georgia. Samtskhe-Saatabago managed to remain a culturally developed part of Georgia as well as maintaining territorial integrity, Samtskhe-Saatabago, which was fully independent at a time, was again incorporated in the Georgian Kingdom by George V of Georgia, who claimed maternal descent from the House of Jaqeli. George V made Samtskhe-Saatabago an integral part of Georgia once again, at the end of the 14th century, Timurs forces invaded Samtskhe-Saatabago several times. After the weakening of Georgian monarchy, the rulers of Samtskhe turned to separatism once more, in 1500, Shah Ismail inveigled the atabeg of Samtskhe, king Constantine II and king Alexander II of Imereti to attack Ottoman possessions nearby Tabriz. As a precaution, Ismail had Aleksander send his son Demetre to the conquered region of Shirvan. Ismail promised Constantine, once Tabriz was captured, to cancel the tribute he still paid the Ak Koyunlu Turcomans, each Georgian ruler contributed 3,000 men to the existing Ismails own 7,000. By 1503 they enabled him to recapture Nakhchivan from the Ottomans, but Ismail broke his promise, and made Kartli and Kakheti his vassals
25.
History of Georgia (country)
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The country of Georgia was first unified as a single kingdom in 1008 AD, arising from the ancient predecessor states of Colchis and Iberia. The Kingdom of Georgia flourished and reached its Golden Age during the 10th to 13th centuries under King David IV, lasting for several centuries, the kingdom fell to the Mongol invasions in the 13th century, but managed to re-assert sovereignty by the 1340s. Throughout the early period, Georgia fell into decline as it clashed against various hostile empires, including Ottoman Empire. The kingdoms geopolitical situation further worsened after the Fall of Constantinople, as a result of these processes, by the end of the 15th century Georgia turned into an isolated, Christian enclave, surrounded by hostile Turco-Iranic neighbors with which it had little in common. Renewed incursions beginning in 1386 led to the collapse of the kingdom by 1493. Georgia’s geopolitical landscape began to shift in 1783, when the struggling Eastern Georgia forged an alliance with the Russian Empire and this led to the gradual, forced annexation of Georgia by Russia starting in 1801. Present-day Georgia has been independent since the Soviet collapse in 1991, post-communist Georgia was almost immediately beset by Russian-backed separatist rebellions in Abkhazia and South Ossetia. It also suffered from civil unrest and economic crisis for most of the 1990s and this lasted until the Rose Revolution of 2003, when Georgia pursued a strongly pro-Western foreign policy, introducing major economic and democratic reforms. Notwithstanding these crises and the change of political forces in the country, as a developing economy, Georgia made significant changes, moving from a near-failed state in 2003 to a relatively well-functioning market economy in 2014. In 2014, Georgia joined the European Unions Free Trade Area, evidence for the earliest occupation of the territory of present-day Georgia goes back to c.1.8 million years ago, as evident from the excavations of Dmanisi in the south-eastern part of the country. This is the oldest evidence of humans in Europe, later prehistoric remains are known from numerous cave and open-air sites in Georgia. Numerous excavations in tell settlements of the Shulaveri-Shomu type have been conducted since the 1960s, the earliest evidence of wine to date has been found in Georgia, where 8000-year old wine jars were uncovered. Early metallurgy started in Georgia during the 6th millennium BC, associated with the Shulaveri-Shomu culture, from the beginning of the 4th millennium, metals became used to larger extend in East Georgia and in the whole Transcaucasian region. These dwellings were circular or oval in plan, a feature being the central pier. These features were used and further developed in building Georgian dwellings, in the Chalcolithic period of the fourth and third millennia BC, Georgia and eastern Asia Minor were home to the Kura-Araxes culture, giving way in the second millennium BC. to the Trialeti culture. Archaeological excavations have brought to light the remains of settlements at Beshtasheni and Ozni, together, they testify to an advanced and well-developed culture of building and architecture. Diauehi, a union of early-Georgians, first appear in written history in the 12th century BC. Between 2100 and 750 BC, the area survived the invasions by the Hittites, Urartians, Medes, at the same period, the ethnic unity of Proto-Kartvelians broke up into several branches, among them Svans, Zans/Chans and East-Kartvelians
26.
Prehistoric Georgia
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Humans have been living in Georgia for an extremely long time, as attested by the discoveries, in 1999 and 2002, of two Homo erectus skulls at Dmanisi in southern Georgia. The archaeological layer in which the remains, hundreds of stone tools. The site yields the earliest unequivocal evidence for presence of early humans outside the African continent, later Lower Paleolithic Acheulian sites have been discovered in the highlands of Georgia, particularly in the caves of Kudaro, and Tsona. Acheulian open-air sites and find-spots are also known in other regions of Georgia, the first uninterrupted primitive settlement on the Georgian territory dates back to the Middle Paleolithic era, more than 200,000 years ago. Sites of this period have been found in Shida Kartli, Imeretia, Abkhazia, buffered by the Caucasus Mountains, and benefiting from the ameliorating effects of the Black Sea, the region appears to have served as a biogeographical refugium throughout the Pleistocene. These geographic features spared the Southern Caucasus from the climatic oscillations. Upper Paleolithic remains have been investigated in Satsurblia, Devis Khvreli, Sakazhia, Sagvarjile, Dzudzuana, Samertskhle Klde, Gvarjilas Klde, a cave at Dzudzuana has yielded the earliest known dyed flax fibers that date back to 36,000 BP. At that time, the area of the South Caucasus appears to have been sparsely populated in contrast to the valleys of the Rioni River. The Paleolithic ended some 10, 000-12,000 years ago to be succeeded by the Mesolithic culture and it was when the geographic medium and landscapes of the Caucasus were finally shaped as we have them today. Signs of Neolithic culture, and the transition from foraging and hunting to agriculture, the so-called early Neolithic sites are chiefly found in western Georgia. These are Khutsubani, Anaseuli, Kistriki, Kobuleti, Tetramitsa, Apiancha, Makhvilauri, Kotias Klde, Paluri, most of these sites relate to the flourishing late Neolithic/Eneolithic archaeological complex known as the Shulaveri-Shomu culture. Radiocarbon dating at Shulaveri sites indicates that the earliest settlements date from the late sixth − early fifth millennium BC. In the highlands of eastern Anatolia and South Caucasus, the combination of domesticable animals and sowable grains. In this sense, the region can justly be considered one of the cradles of civilization. The entire region is surmised to have been, in the beginning in the last quarter of the 4th millennium BC, inhabited by people who were possibly ethnically related. The ethnic and cultural unity of these 2,000 years is characterized by scholars as Chalcolithic or Eneolithic. Early metallurgy started in Georgia during the 6th millennium BC, very early metal objects have been discovered in layers of the Neolithic Shulaveri-Shomutepe culture. From the beginning of the 4th millennium metals became used to extend in East Georgia
27.
Trialeti culture
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The Trialeti culture, is named after the Trialeti region of Georgia. It is attributed to the late 3rd and early 2nd millennium BC, Trialeti culture emerged in the areas of the preceding Kura-Araxes culture. The earliest Shulaveri-Shomu culture existed in the area from 6000 to 4000 BC, the flourishing stage of Trialeti culture began near the end of the third millennium BC. At that time, there was already strong social differentiation indicated by rich mound burials, there are parallels to the Early Kurgan culture. Geographical interconnectedness and links with other areas of the Near East are seen in aspects of the culture. For example, a found in Trialeti is nearly identical to the one from Shaft Grave 4 of Mycenae in Greece. Trialeti-Vanadzor painted monochrome and polychrome pottery is similar to that in the other areas of the Near East. In particular, similar ceramics is known as the Urmia ware, also, similar pottery was produced by the Uzarlik culture, and the Karmirberd-Sevan culture. The site at Trialeti was originally excavated in 1936–1940 in advance of a hydroelectric scheme, a further six barrows were uncovered in 1959–1962. Martqopi kurgans are somewhat similar, and are contemporary to the earliest among the Trialeti kurgans, together, they represent the early stage of the Early Kurgan culture of Central Transcaucasia. This Early Kurgan period, known as Martkopi-Bedeni, has interpreted as a transitional phase. The Trialeti culture was known for its form of burial. The elite were interred in large, very rich burials under earth and stone mounds, also there were many gold objects found in the graves. These gold objects were similar to found in Iran and Iraq. They also worked tin and arsenic and this form of burial in a tumulus or kurgan, along with wheeled vehicles, is the same as that of the Kurgan culture which has been associated with the speakers of Proto-Indo-European. In fact, the black burnished pottery of especially early Trialeti kurgans is similar to Kura-Araxes pottery, in a historical context, their impressive accumulation of wealth in burial kurgans, like that of other associated and nearby cultures with similar burial practices, is particularly noteworthy. This practice was probably a result of influence from the civilizations to the south in the Fertile Crescent. Kura-Araxes culture Shulaveri-Shomu culture Prehistoric Georgia Middle Bronze Age, Trialeti Culture, South Caucasus - collection of articles at academia. edu
28.
Diauehi
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Diauehi or Diaokhi, Daiaeni was a coalition of tribes, or kingdoms, located in northeastern Anatolia, that was formed in the 12th century BC in the post-Hittite period. It is mentioned in the Urartian inscriptions and it is usually identified with Daiaeni of the Yonjalu inscription of the Assyria king Tiglath-Pileser I’s third year. Diauehi is a locus of proto-Kartvelian, it has been described as an important tribal formation of possible proto-Georgians by Ronald Grigor Suny. Most probably, the core of the Diauehi lands may have extended from the headwaters of the Euphrates into the valleys of Çoruh to Oltu. This federation was powerful enough to counter the Assyrian forays, although in 1112 BC its king and he was captured and later released on terms of vassalage. In 845 BC, Shalmaneser III finally subdued Diauehi and downgraded its king, Asia, king Asia of Diauehi was forced to submit to the Assyrian king Shalmaneser III in 845 BC, after the latter had overrun Urartu and made a foray into Diauehi. In the early 8th century, Diauehi became the target of the newly emerged regional power of Urartu, both Menua and Argishti I campaigned against the Diauehi king, Utupurshi, annexing his southernmost possessions and forcing him to pay tribute, which included copper, silver and gold. Diauehi was finally destroyed by Colchian incursions by about the 760s BC, antonio Sagona, Claudia Sagona, Archaeology At The North-east Anatolian Frontier, I, An Historical Geography And A Field Survey of the Bayburt Province, Peeters, ISBN 90-429-1390-8 Georgia. Retrieved February 14,2006, from Encyclopædia Britannica Premium Service Kavtaradze, an Attempt to Interpret Some Anatolian and Caucasian Ethnonyms of the Classical Sources, Sprache und Kultur, #3. The Bulletin of Ancient History, vol, Ancient kingdoms of Anatolia Prehistoric Georgia
29.
Ancient history of Georgia
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The country of Georgia was first unified as a single kingdom in 1008 AD, arising from the ancient predecessor states of Colchis and Iberia. The Kingdom of Georgia flourished and reached its Golden Age during the 10th to 13th centuries under King David IV, lasting for several centuries, the kingdom fell to the Mongol invasions in the 13th century, but managed to re-assert sovereignty by the 1340s. Throughout the early period, Georgia fell into decline as it clashed against various hostile empires, including Ottoman Empire. The kingdoms geopolitical situation further worsened after the Fall of Constantinople, as a result of these processes, by the end of the 15th century Georgia turned into an isolated, Christian enclave, surrounded by hostile Turco-Iranic neighbors with which it had little in common. Renewed incursions beginning in 1386 led to the collapse of the kingdom by 1493. Georgia’s geopolitical landscape began to shift in 1783, when the struggling Eastern Georgia forged an alliance with the Russian Empire and this led to the gradual, forced annexation of Georgia by Russia starting in 1801. Present-day Georgia has been independent since the Soviet collapse in 1991, post-communist Georgia was almost immediately beset by Russian-backed separatist rebellions in Abkhazia and South Ossetia. It also suffered from civil unrest and economic crisis for most of the 1990s and this lasted until the Rose Revolution of 2003, when Georgia pursued a strongly pro-Western foreign policy, introducing major economic and democratic reforms. Notwithstanding these crises and the change of political forces in the country, as a developing economy, Georgia made significant changes, moving from a near-failed state in 2003 to a relatively well-functioning market economy in 2014. In 2014, Georgia joined the European Unions Free Trade Area, evidence for the earliest occupation of the territory of present-day Georgia goes back to c.1.8 million years ago, as evident from the excavations of Dmanisi in the south-eastern part of the country. This is the oldest evidence of humans in Europe, later prehistoric remains are known from numerous cave and open-air sites in Georgia. Numerous excavations in tell settlements of the Shulaveri-Shomu type have been conducted since the 1960s, the earliest evidence of wine to date has been found in Georgia, where 8000-year old wine jars were uncovered. Early metallurgy started in Georgia during the 6th millennium BC, associated with the Shulaveri-Shomu culture, from the beginning of the 4th millennium, metals became used to larger extend in East Georgia and in the whole Transcaucasian region. These dwellings were circular or oval in plan, a feature being the central pier. These features were used and further developed in building Georgian dwellings, in the Chalcolithic period of the fourth and third millennia BC, Georgia and eastern Asia Minor were home to the Kura-Araxes culture, giving way in the second millennium BC. to the Trialeti culture. Archaeological excavations have brought to light the remains of settlements at Beshtasheni and Ozni, together, they testify to an advanced and well-developed culture of building and architecture. Diauehi, a union of early-Georgians, first appear in written history in the 12th century BC. Between 2100 and 750 BC, the area survived the invasions by the Hittites, Urartians, Medes, at the same period, the ethnic unity of Proto-Kartvelians broke up into several branches, among them Svans, Zans/Chans and East-Kartvelians
30.
Colchis
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Colchis was an ancient kingdom and region on the coast of the Black Sea, centered in present-day western Georgia. Internationally, Colchis is perhaps best known for its role in Greek mythology, most notably as the destination of the Argonauts, as well as the home to Medea and the Golden fleece. Colchis was populated by Colchians, an early Kartvelian-speaking tribe, ancestral to the contemporary Western Georgians, namely Svans and Mingrelians, the kingdom of Colchis, Kolkhis or Qulha which existed from the c. According to the scholar of Caucasian studies Cyril Toumanoff, Colchis appears as the first Caucasian State to have achieved the coalescence of the newcomer. Colchis can be regarded as not a proto-Georgian, but a Georgian kingdom. It would seem natural to seek the beginnings of Georgian social history in Colchis. A second South Caucasian tribal union emerged in the 13th century BC on the Black Sea coast. There is some difference in authors as to the extent of the country westward, thus Strabo makes Colchis begin at Trabzon, while Ptolemy, on the other hand. The name of Colchis first appears in Aeschylus and Pindar, the earlier writers only speak about it under the name of Aea, the residence of the mythical king Aeëtes, Kolchian Aia lies at the furthest limits of sea and earth, wrote Apollonius of Rhodes. Scylax mentions also Mala or Male, which he, in contradiction to other writers, the central part of the region is Colchis Plain, stretching between Sokhumi and Kobuleti, most of that lies on the elevation below 20 m above sea level. Marginal parts of the region are mountains of the Great and the Lesser Caucasus, the climate is mild humid, near Batumi, annual rainfall level reaches 4,000 mm, which is the absolute maximum for the continental western Eurasia. The dominating natural landscapes of Colchis are temperate rainforests, yet degraded in the part of the region, wetlands. In at least some parts of Colchis, the process of urbanization seems to have been advanced by the end of the 2nd millennium BC. The Colchian Late Bronze Age saw the development of significant skill in the smelting and casting of metals, sophisticated farming implements were made, and fertile, well-watered lowlands and a mild climate promoted the growth of progressive agricultural techniques. Colchis was inhabited by a number of related but distinct tribes whose settlements lay along the shore of the Black Sea and these Colchian tribes differed so completely in language and appearance from the surrounding Indo-European nations that the ancients provided various wild theories to account for the phenomenon. Herodotus regarded the Colchians as Ancient Egyptian race, Apollonius of Rhodes states that the Egyptians of Colchis preserved as heirlooms a number of wooden tablets, which show, with considerable accuracy, seas and highways. Detlev Fehling regards the link between Colchis and Egypt as a clear example of the way Herodotus used spurious sources to back up stories he had made up himself. In the 13th century BC, the Kingdom of Colchis was formed as a result of the consolidation of the tribes inhabiting the region. This power, celebrated in Greek mythology as the destination of the Argonauts, the home of Medea, the kingdom of Tabal was conquered by the Assyrian emperor Shalmaneser III in the 830s BC
31.
Kingdom of Iberia
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Iberia, centered on present-day Eastern Georgia, was bordered by Colchis in the west, Caucasian Albania in the east and Armenia in the south. Its population, known as the Iberians, formed the nucleus of the Georgians, Iberia, ruled by Pharnavazid, Arsacid and Chosroid royal dynasties, together with Colchis to its west, would form the nucleus of the unified medieval Kingdom of Georgia under Bagrationi dynasty. In the 4th century, after Christianization of Iberia by Saint Nino during the reign of King Mirian III Christiantity was made the religion of the kingdom. Starting in the early 6th century AD, the position as a Sassanian vassal state was changed into effectively direct Persian rule. In 580, king Hormizd IV abolished the monarchy after the death of King Bakur III, the term Caucasian Iberia is also being used to distinguish it from the Iberian Peninsula in Western Europe. The provenance of the name Iberia is unclear, the letter s in this instance served as a prefix for the root word Ver. Accordingly, in following Ivane Javakhishvilis theory, the designation of Sber, a variant of Sver, was derived from the word Hber. According to another theory, it is derived from a Colchian word, Imer, meaning country on the side of the mountain, that is of the Likhi Range. In earliest times, the area of Caucasian Iberia was inhabited by several related tribes stemming from the Kura-Araxes culture, collectively called Iberians in Greco-Roman ethnography. The Moschi, mentioned by various historians, and their possible descendants. The Moschi had moved slowly to the northeast forming settlements as they traveled, one of these was Mtskheta, the future capital of the Kingdom of Iberia. The Mtskheta tribe was ruled by a prince locally known as mamasakhlisi. The written sources for the periods of Iberias history are mostly medieval Georgian chronicles. Pharnavaz, victorious in a struggle, became the first king of Iberia. His successors managed to control over the mountainous passes of the Caucasus with the Daryal being the most important of them. The period following this time of prosperity was one of incessant warfare as Iberia was forced to defend against numerous invasions into its territories. Some southern parts of Iberia, that were conquered from Kingdom of Armenia, in the 2nd century BC were reunited to Armenia, nineteen years later, the Romans again marched on Iberia forcing King Pharnavaz II to join their campaign against Albania. While another Georgian kingdom of Colchis was administered as a Roman province, a stone inscription discovered at Mtskheta speaks of the 1st-century ruler Mihdrat I as the friend of the Caesars and the king of the Roman-loving Iberians
32.
Roman Georgia
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Roman Georgia refers to the area of Georgia that was under Roman control. Between the 1st century BC and the 7th century AD Rome, at times, intermittently controlled directly or indirectly the kingdoms of Colchis. Romes conquests reached the Caucasus area at the end of the 2nd century BC, when the Roman Republic started to expand in Anatolia and the Black Sea. In the area of what is now western Georgia there was the Kingdom of Colchis that in those years had fallen under control of the Kingdom of Pontus, Iberia, on the other hand was invaded and became a vassal state of the empire. From this point on Colchis became the Roman province of Lazicum, with Emperor Nero later incorporating it into the Province of Pontus in 63 AD, despite the fact that all major fortresses along the seacoast were occupied by the Romans, their rule was pretty loose. In 69 AD, the people of Pontus and Colchis under Anicetus staged an uprising against the Romans which ended unsuccessfully. Christianity began to spread in the early 1st century, traditional accounts relate the event with Saint Andrew, Saint Simon the Zealot, and Saint Matata. While the Laz peoples kingdom of Colchis was administered as a Roman province, a stone inscription discovered at Mtskheta speaks of the 1st-century ruler Mihdrat I as the friend of the Caesars and the king of the Roman-loving Iberians. Emperor Vespasian fortified the ancient Mtskheta site of Arzami for the Iberian kings in 75 AD, in the 3rd century AD, the Lazi tribe came to dominate most of Colchis, establishing the kingdom of Lazica, locally known as Egrisi. Colchis was a scene of the rivalry between the Eastern Roman/Byzantine and Sassanid empires, culminating in the Lazic War from 542 to 562. This new South Western Caucasian state survived more than 250 years until 562 when it was absorbed by the Eastern Roman Empire, during Justinian I. Indeed, in 591 AD Byzantium and Persia agreed to divide Caucasian Iberia between them, with Tbilisi to be in Persian hands and Mtskheta to be under Roman/Byzantine control, at the beginning of the 7th century the temporary truce between the Romans and Persia collapsed again. The Iberian Prince Stephanoz I, decided in 607 AD to join forces with Persia in order to all the territories of Caucasian Iberia. Sebastopolis continued to remain the last Roman/Byzantine stronghold in western Georgia, one of the main legacies of Rome to Georgia is the Christian faith. The final conversion of all Georgia to Christianity in 327 is credited to St. Nina of Cappadocia. She was the daughter of pious and noble parents, the Roman general Zabulon, a relative of the great martyr St. George. Christianity was declared the state religion by King Mirian III of Iberia as early as 327 AD, which gave a stimulus to the development of literature, arts. Petra in Lazica is an ancient bishopric in Georgia that is included in the Catholic Churchs list of titular sees, Roman presence was huge in coastal Georgia, where some Roman Forts were defended for centuries by legionaries
33.
Lazica
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Lazica was the name given to the territory of Colchis during the Roman period, from about the 1st century BC. By the mid-3rd century, Lazica was given autonomy within the Roman Empire. Throughout much of its existence, it was mainly a Byzantine strategic vassal kingdom occasionally coming under Sassanid Persian rule, the kingdom fell to the Muslim conquest in the 7th century. Egrisi in the 8th century successfully repelled the Arab occupation and formed the Kingdom of Abkhazia-Egrisi from c,780, one of the early medieval polities which would converge into the unified kingdom of Georgia in the 11th century. In the early 4th century, the Christian eparchy of Pitiunt was established in this kingdom, other ancient episcopal sees in Lazica include Rhodopolis, Saesina, and Zygana. In 325 among the participants of the First Council of Nicaea was the bishop of Pitiunt, the first Christian king of Lazica was Gubazes I, in the 5th century, Christianity was made the official religion of Lazica. Later, the nobility and clergy of Lazica switched from the Hellenic ecclesiastic tradition to the Georgian, the Bichvinta Cathedral is one of oldest monuments of the Georgian Christian architecture constructed by the Georgian King Bagrat III of the Bagrationi Royal House in the late 10th century. It was under Bagrat III, that Lazica unified with the eastern Georgian lands of Iberia-Kartli to form a united Kingdom of Georgia. 456 –466 Damnazes. –521/522 Tzath I, attested 521/522 – 527/528 Opsites, dates of reign unknown, likely some time before 541 Gubazes II c.541 –555 Tzath II, 556–. 662, mentioned as patricius of Lazica in the Hypomnensticum of Theodosius and Theodore of Gangra Grigor 670 – c.675 Sergius, son of Barnucius, c. 696/697 Culture of Georgia Diaokhi History of Georgia History of Abkhazia Laz people Lazic War Roman Georgia Sanigs http, //web. raex. com/~obsidian/caucasus. html#Colchis www. colchis. de
34.
Medieval Georgia
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The country of Georgia was first unified as a single kingdom in 1008 AD, arising from the ancient predecessor states of Colchis and Iberia. The Kingdom of Georgia flourished and reached its Golden Age during the 10th to 13th centuries under King David IV, lasting for several centuries, the kingdom fell to the Mongol invasions in the 13th century, but managed to re-assert sovereignty by the 1340s. Throughout the early period, Georgia fell into decline as it clashed against various hostile empires, including Ottoman Empire. The kingdoms geopolitical situation further worsened after the Fall of Constantinople, as a result of these processes, by the end of the 15th century Georgia turned into an isolated, Christian enclave, surrounded by hostile Turco-Iranic neighbors with which it had little in common. Renewed incursions beginning in 1386 led to the collapse of the kingdom by 1493. Georgia’s geopolitical landscape began to shift in 1783, when the struggling Eastern Georgia forged an alliance with the Russian Empire and this led to the gradual, forced annexation of Georgia by Russia starting in 1801. Present-day Georgia has been independent since the Soviet collapse in 1991, post-communist Georgia was almost immediately beset by Russian-backed separatist rebellions in Abkhazia and South Ossetia. It also suffered from civil unrest and economic crisis for most of the 1990s and this lasted until the Rose Revolution of 2003, when Georgia pursued a strongly pro-Western foreign policy, introducing major economic and democratic reforms. Notwithstanding these crises and the change of political forces in the country, as a developing economy, Georgia made significant changes, moving from a near-failed state in 2003 to a relatively well-functioning market economy in 2014. In 2014, Georgia joined the European Unions Free Trade Area, evidence for the earliest occupation of the territory of present-day Georgia goes back to c.1.8 million years ago, as evident from the excavations of Dmanisi in the south-eastern part of the country. This is the oldest evidence of humans in Europe, later prehistoric remains are known from numerous cave and open-air sites in Georgia. Numerous excavations in tell settlements of the Shulaveri-Shomu type have been conducted since the 1960s, the earliest evidence of wine to date has been found in Georgia, where 8000-year old wine jars were uncovered. Early metallurgy started in Georgia during the 6th millennium BC, associated with the Shulaveri-Shomu culture, from the beginning of the 4th millennium, metals became used to larger extend in East Georgia and in the whole Transcaucasian region. These dwellings were circular or oval in plan, a feature being the central pier. These features were used and further developed in building Georgian dwellings, in the Chalcolithic period of the fourth and third millennia BC, Georgia and eastern Asia Minor were home to the Kura-Araxes culture, giving way in the second millennium BC. to the Trialeti culture. Archaeological excavations have brought to light the remains of settlements at Beshtasheni and Ozni, together, they testify to an advanced and well-developed culture of building and architecture. Diauehi, a union of early-Georgians, first appear in written history in the 12th century BC. Between 2100 and 750 BC, the area survived the invasions by the Hittites, Urartians, Medes, at the same period, the ethnic unity of Proto-Kartvelians broke up into several branches, among them Svans, Zans/Chans and East-Kartvelians
35.
Arab rule in Georgia
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This period is called Araboba in Georgian. The history of Arab rule in Georgia can be divided into 3 main periods,1, from the first appearance of Arab armies around 645 until the establishment of the Emirate of Tbilisi in 736. Those years saw the installation of political control over the Georgian lands by the Umayyad Caliphate. From 736 until 853, when the Abbasid Caliphate of Baghdad destroyed Tbilisi to quell a rebellion by the local emir, from 853 until the 2nd half of the 11th century, when the Great Seljuq Empire replaced the Arabs as the main force in the Middle East. Before that, the power of the emirate of Tbilisi had already declined in favor of independent Georgian states, Tbilisi remained however under Arab rule until 1122. In the first decades of the 7th century, most of present-day Georgia was under the authority of the Principate of Iberia. This state, like its predecessors, continually played the two powers of the time, the Byzantine and Sassanid Empires, to guarantee its own survival as an independent state. From the next decade however, the Muslim conquests of the Middle East started, the first Arab incursions in present-day Georgia happened approximately between 642 and 645, during the Conquest of Persia. It soon turned into an invasion, and Tbilisi was taken in 645. The presiding prince Stephen II had to recognize the suzerainty of the Rashidun Caliph, the Caliphate was then still in its first decades, very unstable politically, and had not yet developed a system of administration able to keep their numerous conquests under control. The main manifestation of Arab power over a region was at the time a religious command of Islam. The most significant of those uprisings, which engulfed the whole Caucasus region, happened in 681–682, despite a two-year-long struggle, the revolt was quelled, Adarnase was killed, and the Arabs installed in his place Guaram II of the rival Guaramid Dynasty. In their efforts to assert their rule over Iberia, the Arabs also had to contend with two major powers in the region, the Byzantine Empire and the Khazars. The latter, a confederation of semi-nomadic Turkic peoples, ruled over the north of the Greater Caucasus range. They had played a role in Caucasian history since the beginning of the 7th century, later, they successfully halted the Muslim armies in a series of wars, but also helped them suppressing the Georgian revolt of 682. Around 685, the Emperor Justinian II concluded a truce with the Caliph, in which they agreed on joint possession of Iberia and Armenia. However, the Arab victory at the Battle of Sebastopolis in 692 upset the balance, and led to a new Arab conquest of Armenia, a new status quo, more favourable to the Arabs, was now in place. Around 730, two led to a change in Umayyad policy towards Georgia
36.
Bagrationi dynasty
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The Bagrationi dynasty is a royal family that reigned in Georgia from the Middle Ages until the early 19th century, being among the oldest extant Christian ruling dynasties in the world. In modern usage, this line is often referred to as the Georgian Bagratids. The common origin with the Armenian Bagratuni dynasty has been accepted by scholars, the family, in the person of Ashot I, the great-grandson of the presiding prince of Armenia Ashot III Bagratuni, gained the principate of Iberia at the end of the 8th century. His descendants restored, in 888, the Georgian monarchy and united various native polities into the Kingdom of Georgia, which prospered from the 11th to the 13th century. This period of time, particularly the reigns of David IV the Builder, the dynasty persisted within the Russian Empire as an Imperial Russian noble family until the 1917 February Revolution. The earliest Georgian forms of the name are Bagratoniani, Bagratuniani and Bagratovani. These names as well as the Armenian Bagratuni and the modern designation Bagratid mean the children of Bagrat or the house of/established by Bagrat. A successor, Guaram, was installed as a prince of Kartli under the Byzantine protectorate. Thus, according to version, began the dynasty of the Bagratids. This tradition enjoyed a general acceptance until the early 20th century, the Jewish origin, let alone the biblical descent, of the Bagratids has been discounted by modern scholarship. Adarnase’s son, Ashot I, acquired the principality of Kartli in 813, although certain, the generation-by-generation history of the Bagrationi dynasty begins only in the late 8th century. The Odzrkhe line, known in the annals as the Bivritianis. They cannot, however, be considered the ancestors of the later Bagratids who eventually restored Georgian royal authority. In 813, the new dynasty acquired, with Ashot I, despite the revitalization of the monarchy, Georgian lands remained divided among rival authorities, with Tbilisi remaining in Arab hands. The sons and grandsons of Ashot I established three separate branches – the lines of Kartli, Tao, and Klarjeti – frequently struggling with each other, the Kartli line prevailed, in 888, with Adarnase I, it restored the indigenous Georgian royal authority dormant since 580. In spite of repeated incidents of dynastic strife, the continued to prosper during the reigns of Demetrios I, George III. With the death of George III the main line became extinct. The invasions by the Khwarezmians in 1225 and the Mongols in 1236 terminated Georgia’s golden age, the struggle against the Mongol rule created a dyarchy, with an ambitious lateral branch of the Bagrationi dynasty holding sway over western Georgia
37.
Kingdom of Abkhazia
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Writing the kingdoms primary history was dominated by Georgian and Byzantine sources supported by modern epigraphic and archaeological records. This can be explained by the scarcity of primary sources on these issues. Most Abkhaz historians claim the kingdom was formed as a result of the consolidation of the early Abkhaz tribes that enabled them to extend their dominance over the neighboring areas. This is objected to on the side of the Georgian historians, Abkhazia, or Abasgia of classic sources, was a princedom under Byzantine authority. It had Anacopia as the capital, Abkhazia was ruled by a hereditary archon who effectively functioned as a Byzantine viceroy. The country was chiefly Christian and the city of Pityus was a seat of an archbishop directly subordinated to the Patriarch of Constantinople, another Abasgian episcopal see was that of Soteropolis. The Arabs, pursuing the retreating Georgian princes – brothers Mir of Egrisi, dysentery and floods, combined with a stubborn resistance offered by the archon Leon I and his Kartlian and Egrisian allies, made the invaders retreat. Leon I then married Mir’s daughter, and a successor, Leon II exploited this dynastic union to acquire Egrisi in the 770s, presumably considered as a successor state of Lazica, this new polity continued to be referred to as Egrisi in some contemporary Georgian and Armenian chronicles. The successful defense against the Arabs, and new territorial gains, towards circa 786, Leon won his full independence with the help of the Khazars, he assumed the title of King of the Abkhazians and transferred his capital to the western Georgian city of Kutatisi. According to Georgian annals, Leon subdivided his kingdom into eight duchies, Abkhazia proper, Tskhumi, Bedia, Guria, Racha and Takveri, Svaneti, Argveti, the most prosperous period of the Abkhazian kingdom was between 850 and 950. The increasingly expansionist tendencies of the led to the enlargement of its realm to the east. Beginning with George I, the Abkhazian kings controlled also Kartli, in about 908 King Constantine III had finally annexed a significant portion of Kartli, bringing his kingdom up to the neighborhood of Arab-controlled Tfilisi. Under his son, George II, the Abkhazian Kingdom reached a climax of power, for a brief period of time, Kakheti in eastern Georgia and Hereti in the Georgian-Albanian marches also recognized the Abkhazian suzerainty. As a temporary ally of the Byzantines, George II patronized the missionary activities of Nicholas Mystikos in Alania, george’s successors, however, were unable to retain the kingdom’s strength and integrity. During the reign of Leon III, Kakheti and Hereti emancipated themselves from the Abkhazian rule, a bitter civil war and feudal revolts which began under Demetrius III led the kingdom into complete anarchy under the unfortunate king Theodosius III the Blind. By that time the hegemony in Transcaucasia had finally passed to the Georgian Bagratids of Tao-Klarjeti, in 978, the Bagratid prince Bagrat, nephew of the sonless Theodosius, occupied the Abkhazian throne with the help of his adoptive father David III of Tao. In 1008, Bagrat succeeded on the death of his natural father Gurgen as the King of Kings of the Georgians, thus, these two kingdoms unified through dynastic succession, in practice laying the foundation for the unified Georgian monarchy, officially styled then as the Kingdom of Georgians. Only Abkhazia and the areas of Svanetia, Racha and Khevi-Khevsureti did not acknowledge Seljuk suzerainty
38.
Duchy of Kldekari
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Kldekari was a duchy in mediaeval Georgia. The duchy was established in 876 by Liparit I of the Baghvashi, having seized this key place, the Baghvashi family used their position to contest borders with the neighbouring principalities. The rivalry between the Baghvashi and the Bagrationi House of Georgia erupted immediately after the creation of the unified Georgian kingdom under Bagrat III, the latter prevailed and, in 989, forced the Kldekarian duke Rati I to abdicate in favour of his son, Liparit II. A descendant, Liparit IV, became a regent for the young Georgian king Bagrat IV in the early 1030s, subsequently, relations between the two men deteriorated and flared into an armed conflict. His son and heir, John, was allowed by the Georgian crown to succeed Liparit IV as a duke, in 1074, John revolted against King George II of Georgia, and attempted to get Seljuk support. However, a Seljuk invasion force temporarily occupied the duchy and captured the ducal family, david IV, a new and perhaps the most successful king of Georgia, forced the Baghvashi into submission in 1093, and checked their subsequent attempts to revolt. In 1103, he took advantage of the death of the last Kldekarian duke Rati III, Liparit I Liparit II Rati I Liparit III Rati II Liparit IV John Liparit V Rati III Saeristavo of Kldekari
39.
Hereti
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The Kingdom of Hereti was a kingdom in the medieval Caucasus on the Georgian-Albanian frontier. Nowadays it roughly corresponds to the corner of Georgias Kakheti region. The area was inhabited in earliest times by Hers, Sujs, Tchilbs, collectively called Hers, these tribes came under the rule of the Caucasian Albania. Hereti was populated by Caucasian Albanians, Dagestani, Armenians, Persians and Georgians and it had flourishing towns that traded with Persia and Armenia. With its decline, the area was incorporated into the Iberian kingdom forming one of its duchies in the 5th century. It was when the name Hereti first appeared in the Georgian sources, according to traditional accounts, the name of the province originated from the legendary patriarch Heroes, the son of Thargamos, who founded the city of Hereti at the Alazani River. As a reward for the contribution in struggle against the Arab occupants, after the death of the last Kartlian erismtavaris John and Juansher, the Heretian lords extended their fiefdoms and, in 787, established an independent principality with the capital in Shaki. The principality gained significant strength and prestige by 893 allowing Prince Hamam to be crowned the king, the allies occupied and divided the country but for a short time as Adarnase Patrikios soon reconquered what had been lost. A son and successor, Ishkhanik ruled together with his mother Dinar, sister of Grand Magister Gurgen IV, under them, Hereti was forced to recognize the supremacy of the stronger neighbour, Principality of Deilam, ruled by the Salarid dynasty. In 950, Ishkhanik took advantage of the power struggle in the Salarid State. It was during his reign, that the Heretians abandoned their Monophysite faith to convert to Georgian Orthodox Christianity, the next Heretian ruler, John added to his kingdom part of the former Albanian kingdom and the eastern Georgian mountainous area Tzanaria. After his death, a local dynasty seems to have ceased to exist, the area then was contested between his successor, David, and the Georgian king Bagrat III who sought to bring all Georgian lands into a single monarchy. The next Kakhetian ruler, already titled as the king, Kvirike III the Great finally absorbed Hereti into his “kingdom of Kakhs, when the Georgian king David the Builder brought the kingdom under his control in 1104, Hereti became a saeristavo within the Georgian realm. Georgian rule of Hereti was interrupted by Atabegs of Azerbaijan, Khwarezmid Empire, after the final disintegration of the unified Georgian monarchy in 1466, Hereti came under the Kakhetian crown. Afterwards the name of the province itself has disappeared from the historic records and public usage due to successively Karakoyunlu, Akkoyunlu, Safavid, Afsharid. Kingdom of the Rans and Kakhs
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Turkmen invasions of Georgia
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After the devastating invasions by Timur and subsequent enfeeblement of the Kingdom of Georgia, it soon faced a new threat. Timurs death in 1405 marked the beginning of the end of his Empire, unified only by fear, Turkomans, particularly the Kara Koyunlu clan, were among the first to rebel against Shah Rukh who ruled most of the Persia and Mawerannahr. Qara Yusuf, ruler of the Kara Koyunlu, defeated Shah Rukh, captured Baghdad, after they established themselves as the new leading power in the middle east. They took advantage of the weakness of Georgians and launched attacks against them, apparently in which. In captivity Constantine behaved very proudly, which infuriated Qara Yusuf to such an extent, Alexander I of Georgia who sought to strengthen and restore his declining Kingdom, faced constant invasions by the tribal Turkomans. They sacked Akhaltsikhe, city of the regional importance in 1416. Alexander re-conquered Lorri from the Turkomans in 1431, which was of importance in securing of the Georgian borders. Around 1434/5, Alexander encouraged the Armenian prince Beshken II Orbelian to attack the Kara Koyunlu clansmen in Siunia and, for his victory, in 1440, Alexander refused to pay tribute to Jahan Shah of the Kara Koyunlu. In March, Jahan Shah surged into Georgia with 20,000 troops, destroyed the city of Samshvilde and he massacred thousands of Christians, put heavy indemnity on Georgia, and returned to Tabriz. He also mounted a military expedition against Georgia in 1444. His forces met those of Alexander’s successor, King Vakhtang IV at Akhaltsikhe, as a result of foreign and internal struggles unified Kingdom of Georgia stopped to exist after 1466 and was subdivided into several political units. Kara Koyunlu tribal confederation was destroyed by Aq Qoyunlu, their kin tribesmen who formed another confederation, Aq Qoyunlu Turkomans naturally took advantage of the Georgian fragmentation. Georgia was at least twice attacked by Uzun Hasan, the prince of the Aq Qoyunlu in 1466,1472, bagrat VI of Georgia, temporary ruler of most of Georgia at the time, had to make peace with the invaders, abandoning Tbilisi to the enemy. It was only after Uzun Hasan’s death when the Georgians were able to recover their capital, in the winter of 1488, the Ak Koyunlu Turkomans led by Halil Bey attacked Georgia’s capital Tbilisi, and took the city after a long-lasted siege in February 1489. Alexander II of Imereti, another pretender to the throne, took advantage of the Aq Qoyunlu Turkoman invasion of Kartli, occupation of the capital did not last long and Constantine II of Georgia was able to repel them, but it was still costly to Georgians
History of Georgia
