1.
Canonization
–
Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
Canonization
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Icon of
St. Cyprian of Carthage, who urged diligence in the process of canonization
Canonization
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Pope Pius II canonizes
Catherine of Siena
Canonization
–
The Turkish
atrocities in Bulgaria (1876). On 3 April 2011, Batak massacre victims were canonized as saints.
2.
Order of Friars Minor
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The Order of Friars Minor is a mendicant Catholic religious order, founded in 1209 by Francis of Assisi. The original Rule of Saint Francis approved by the pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals. The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena and they all live according to a body of regulations known as the Rule of St Francis. The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, the 2013 Annuario Pontificio gave the following figures for the membership of the principal male Franciscan orders. Clad in a garment, barefoot, and, after the Evangelical precept, without staff or scrip. Amid numerous dissensions in the 14th century sprang a number of separate congregations and it maintained the principles of Olivi, and, outside of Umbria, spread also in the kingdom of Naples, where Angelo died in 1337. Like several other congregations, it was obliged in 1568 under Pope Pius V to unite with the general body of Observantists. As a separate congregation, this originated through the union of a number of houses which followed Olivi after 1308 and it was limited to southwestern France and, its members being accused of the heresy of the Beghards, was suppressed by the Inquisition during the controversies under John XXII. This was founded in the hermitage of St. Bartholomew at Brugliano near Foligno in 1334, most of the Observantist houses joined this congregation by degrees, so that it became known simply as the brothers of the regular Observance
Order of Friars Minor
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Francis of Assisi, founder of the Order of Friars Minor; oldest known portrait in existence of the saint, dating back to St. Francis' retreat to
Subiaco (1223–1224)
Order of Friars Minor
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Regula bullata, the Rule confirmed by
Honorius III
Order of Friars Minor
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"The Confirmation of the Franciscan Rule" by
Domenico Ghirlandaio (1449-1494), Capella Sassetti,
Florence.
Order of Friars Minor
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Anthony of Padua (c1195-1231) with the
Infant Christ, painting by
Antonio de Pereda (c1611-1678)
3.
Brindisi
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Brindisi is a city in the region of Apulia in southern Italy, the capital of the province of Brindisi, on the coast of the Adriatic Sea. Historically, the city has played an important role in trade and culture, due to its position on the Italian Peninsula. The city remains a port for trade with Greece and the Middle East. Brindisis most flourishing industries include agriculture, chemical works, and the generation of electricity, Brindisi is situated on a natural harbor, that penetrates deeply into the Adriatic coast of Apulia. Within the arms of the harbor islands are Pedagne, a tiny archipelago, currently not open. The entire municipality is part of the Brindisi Plain, characterized by agricultural uses of its land. It is located in the part of the Salento plains, about 40 kilometres from the Itria Valley. Not far from the city is the Natural Marine Reserve of the World Wide Fund for Nature of Torre Guaceto, the Ionian Sea is about 45 kilometres away. The development of agriculture, has caused an increase in the use of water resulting in an increase of indiscriminate use. There are several traditions concerning its founders, one of them claims that it was founded by the legendary hero Diomedes, Brindisi was an Ancient Greek settlement predating the Roman expansion. The Latin name Brundisium comes from the Greek Brentesion meaning deers head, in 267 BC it was conquered by the Romans. Herodotus spoke of the Mycenaean origin for these populations, the necropolis of Tor Pisana returned Corinthian jars in the first half of the 7th century BC. The Brindisi Messapia certainly entertained strong business relationships with the side of the Adriatic. After the Punic Wars it became a center of Roman naval power. In the Social War it received Roman citizenship, and was made a port by Sulla. It suffered, however, from a siege conducted by Caesar in 49 BC and was attacked in 42 and 40 BC. The poet Pacuvius was born here about 220 BC, and here the famous poet Virgil died in 19 BC. Under the Romans, Brundisium – a large city in its day with some 100,000 inhabitants – was a port, the chief point of embarkation for Greece
Brindisi
–
The Roman column marking the end of the ancient
Via Appia in Brindisi.
Brindisi
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Brindisi Cathedral.
Brindisi
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Ancient map of Brindisi by
Piri Reis.
Brindisi
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Church of S. Giovanni al Sepolcro.
4.
Kingdom of Naples
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It continued to be officially known as the Kingdom of Sicily, although it no longer included the island of Sicily. For much of its existence, the realm was contested between French and Spanish dynasties, in 1816, it was reunified with the island kingdom of Sicily once again to form the Kingdom of the Two Sicilies. Following the rebellion in 1282, King Charles I of Sicily was forced to leave the island of Sicily by Peter III of Aragons troops, Charles, however, maintained his possessions on the mainland, customarily known as the Kingdom of Naples, after its capital city. Charles and his Angevin successors maintained a claim to Sicily, warring against the Aragonese until 1373, joans reign was contested by Louis the Great, the Angevin King of Hungary, who captured the kingdom several times. Queen Joan I also played a part in the demise of the first Kingdom of Naples. This led to Joan Is murder at the hands of the Prince of Durazzo in 1382, the two competing Angevin lines contested each other for the possession of the Kingdom of Naples over the following decades. René of Anjou temporarily united the claims of junior and senior Angevin lines, in 1442, however, Alfonso V conquered the Kingdom of Naples and unified Sicily and Naples once again as dependencies of Aragon. At his death in 1458, the kingdom was again separated and Naples was inherited by Ferrante, Alfonsos illegitimate son. Charles VIII expelled Alfonso II of Naples from Naples in 1495, Ferrantino was restored to the throne, but died in 1496, and was succeeded by his uncle, Frederick IV. Charles VIIIs successor, Louis XII reiterated the French claim, in 1501, he occupied Naples and partitioned the kingdom with Ferdinand of Aragon, who abandoned his cousin King Frederick. The deal soon fell through, however, and Aragon and France resumed their war over the kingdom, the Spanish troops occupying Calabria and Apulia, led by Gonzalo Fernandez de Cordova did not respect the new agreement, and expelled all Frenchmen from the area. The peace treaties that continued were never definitive, but they established at least that the title of King of Naples was reserved for Ferdinands grandson, the future Charles V, Holy Roman Emperor. Ferdinand nevertheless continued in possession of the kingdom, being considered as the heir of his uncle Alfonso I of Naples. The French finally abandoned their claims to Naples by the Treaty of Cateau-Cambrésis in 1559, in the Treaty of London, five cities on coast of Tuscany were designated the Stato dei Presidi, and part of the Kingdom of Naples. After the War of the Spanish Succession in the early 18th century, under the terms of the Treaty of Rastatt in 1714, Naples was given to Charles VI, the Holy Roman Emperor. He also gained control of Sicily in 1720, but Austrian rule did not last long, when Charles inherited the Spanish throne from his older half-brother in 1759, he left Naples and Sicily to his younger son, Ferdinand IV. Despite the two Kingdoms being in a union under the Habsburg and Bourbon dynasts, they remained constitutionally separate. Being a member of the House of Bourbon, Ferdinand IV was an opponent of the French Revolution and Napoleon
Kingdom of Naples
–
Provinces of the "Kingdom of Naples"
Kingdom of Naples
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Flag of Naples under the Angevins (1282–1442)
5.
Lisbon
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Lisbon is the capital and the largest city of Portugal, with a population of 552,700 within its administrative limits in an area of 100.05 km². Its urban area extends beyond the administrative limits with a population of around 2.7 million people. About 2.8 million people live in the Lisbon Metropolitan Area and it is continental Europes westernmost capital city and the only one along the Atlantic coast. Lisbon lies in the western Iberian Peninsula on the Atlantic Ocean, the westernmost areas of its metro area is the westernmost point of Continental Europe. Lisbon is recognised as a city because of its importance in finance, commerce, media, entertainment, arts, international trade, education. It is one of the economic centres on the continent, with a growing financial sector. Humberto Delgado Airport serves over 20 million passengers annually, as of 2015, and the motorway network, the city is the 7th-most-visited city in Southern Europe, after Istanbul, Rome, Barcelona, Madrid, Athens and Milan, with 1,740,000 tourists in 2009. The Lisbon region contributes with a higher GDP PPP per capita than any region in Portugal. Its GDP amounts to 96.3 billion USD and thus $32,434 per capita, the city occupies 32nd place of highest gross earnings in the world. Most of the headquarters of multinationals in the country are located in the Lisbon area and it is also the political centre of the country, as its seat of Government and residence of the Head of State. Lisbon is one of the oldest cities in the world, julius Caesar made it a municipium called Felicitas Julia, adding to the name Olissipo. Ruled by a series of Germanic tribes from the 5th century, in 1147, the Crusaders under Afonso Henriques reconquered the city and since then it has been a major political, economic and cultural centre of Portugal. Unlike most capital cities, Lisbons status as the capital of Portugal has never been granted or confirmed officially – by statute or in written form. Its position as the capital has formed through constitutional convention, making its position as de facto capital a part of the Constitution of Portugal. It has one of the warmest winters of any metropolis in Europe, the typical summer season lasts about four months, from June to September, although also in April temperatures sometimes reach around 25 °C. Although modern archaeological excavations show a Phoenician presence at this location since 1200 BC, another conjecture based on ancient hydronymy suggests that the name of the settlement derived from the pre-Roman appellation for the Tagus, Lisso or Lucio. Lisbons name was written Ulyssippo in Latin by the geographer Pomponius Mela and it was later referred to as Olisippo by Pliny the Elder and by the Greeks as Olissipo or Olissipona. The Indo-European Celts invaded in the 1st millennium BC, mixing with the Pre-Indo-European population and this indigenous settlement maintained commercial relations with the Phoenicians, which would account for the recent findings of Phoenician pottery and other material objects
Lisbon
–
Clockwise, from top:
Praça do Comércio,
Parque Eduardo VII,
Padrão dos Descobrimentos,
Torre de Belém, the
Sé de Lisboa, and
Parque das Nações.
Lisbon
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Phoenician archaeological dig in the
Lisbon Cathedral cloisters
Lisbon
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Section of the Cerca Velha (Old Wall) of Visigothic origin.
Lisbon
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São Jorge Castle and the surrounding areas of Castelo and Mouraria.
6.
Portugal
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Portugal, officially the Portuguese Republic, is a country on the Iberian Peninsula in Southwestern Europe. It is the westernmost country of mainland Europe, to the west and south it is bordered by the Atlantic Ocean and to the east and north by Spain. The Portugal–Spain border is 1,214 kilometres long and considered the longest uninterrupted border within the European Union, the republic also includes the Atlantic archipelagos of the Azores and Madeira, both autonomous regions with their own regional governments. The territory of modern Portugal has been settled, invaded. The Pre-Celts, Celts, Carthaginians and the Romans were followed by the invasions of the Visigothic, in 711 the Iberian Peninsula was invaded by the Moors, making Portugal part of Muslim Al Andalus. Portugal was born as result of the Christian Reconquista, and in 1139, Afonso Henriques was proclaimed King of Portugal, in the 15th and 16th centuries, Portugal established the first global empire, becoming one of the worlds major economic, political and military powers. Portugal monopolized the trade during this time, and the Portuguese Empire expanded with military campaigns led in Asia. After the 1910 revolution deposed the monarchy, the democratic but unstable Portuguese First Republic was established, democracy was restored after the Portuguese Colonial War and the Carnation Revolution in 1974. Shortly after, independence was granted to almost all its overseas territories, Portugal has left a profound cultural and architectural influence across the globe and a legacy of over 250 million Portuguese speakers today. Portugal is a country with a high-income advanced economy and a high living standard. It is the 5th most peaceful country in the world, maintaining a unitary semi-presidential republican form of government and it has the 18th highest Social Progress in the world, putting it ahead of other Western European countries like France, Spain and Italy. Portugal is a pioneer when it comes to drug decriminalization, as the nation decriminalized the possession of all drugs for use in 2001. The early history of Portugal is shared with the rest of the Iberian Peninsula located in South Western Europe, the name of Portugal derives from the joined Romano-Celtic name Portus Cale. Other influences include some 5th-century vestiges of Alan settlements, which were found in Alenquer, Coimbra, the region of present-day Portugal was inhabited by Neanderthals and then by Homo sapiens, who roamed the border-less region of the northern Iberian peninsula. These were subsistence societies that, although they did not establish prosperous settlements, neolithic Portugal experimented with domestication of herding animals, the raising of some cereal crops and fluvial or marine fishing. Chief among these tribes were the Calaicians or Gallaeci of Northern Portugal, the Lusitanians of central Portugal, the Celtici of Alentejo, a few small, semi-permanent, commercial coastal settlements were also founded in the Algarve region by Phoenicians-Carthaginians. Romans first invaded the Iberian Peninsula in 219 BC, during the last days of Julius Caesar, almost the entire peninsula had been annexed to the Roman Republic. The Carthaginians, Romes adversary in the Punic Wars, were expelled from their coastal colonies and it suffered a severe setback in 150 BC, when a rebellion began in the north
Portugal
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Citânia de Briteiros, in the
Minho Province, is the best preserved
Iron Age and
Castro culture site in Portugal.
Portugal
–
Flag
Portugal
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The
Roman Temple of Évora, in the
Alentejo, is a symbol of
Lusitania, Roman rule in Portugal.
Portugal
–
Monument in Porto to
Vimara Peres, first ruler of the County of Portugal
7.
Beatification
–
Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
Beatification
–
Pope John Paul II beatified more people than all his predecessors combined, and was himself beatified six years after his death, on the
Divine Mercy Sunday 2011.
8.
Papal States
–
The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
Papal States
–
The
Quirinal Palace, papal residence and home to the civil offices of the Papal States from the
Renaissance until their annexation
Papal States
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Flag in 1870
Papal States
–
Antichristus (1521) by
Lucas Cranach the Elder is a woodcut of the Papal States at war during the Renaissance.
Papal States
–
The Breach of Porta Pia, on the right, in 1870.
9.
Pope Pius VI
–
Pope Pius VI, born Count Giovanni Angelo Braschi, reigned as Pope from 15 February 1775 to his death in 1799. Pius VI condemned the French Revolution and the suppression of the Gallican Church that resulted from it, French troops commanded by Napoleon Bonaparte defeated the papal troops and occupied the Papal States in 1796. In 1798, upon his refusal to renounce his power, Pius was taken prisoner. He died one year later in Valence and his reign is the fourth-longest in papal history, being over two decades. P. M. graven in all parts of the city, the portrait in the box is one of numerous studio copies of the official portrait by Pompeo Batoni. Pius VIs pontificate was a tumultuous and rough one with the onset of the French Revolution, in the beginning of his Pontificate, Pius succeeded in silencing a group of followers of Jansenism with his bull Auctorem Fidei, which reaffirmed the Churchs stance at the topics at hand. Pius VI also saw the growth of Catholicism in the United States of America, therefore erecting the first American archepiscopal see, the Archdiocese of Baltimore. Pius VI also attempted the daring job of draining the Pontine Marshes, which he did with success, but did successfully drain the marshes near Citta della Pieve, Perugia. Pius VI also deepened and expanded the harbors of Terracina and Porto dAnizo, Pius was a great patron of the arts and humanities, for he completed the Pio-Clementine Museum and added a new sacristy to St. Peters Basilica. Pius VI also restored the famous Roman Appian Way, Giovanni Angelo Braschi was born in Cesena on Christmas in 1717 as the eldest of eight children to Count Marco Aurelio Tommaso Braschi and Ana Teresa Bandi. His siblings were Felice Silvestro, Giulia Francesca, Cornelio Francesco, Maria Olimpia, Anna Maria Costanza, Giuseppe Luigi and he was baptized in Cesena on the following 27 December and was given the baptismal name of Angelo Onofrio Melchiorre Natale Giovanni Antonio. After he completed his studies in the Jesuit college of Cesena and it was there that he became the private secretary of Cardinal Tommaso Ruffo, papal legate, in whose bishopric of Ostia and Velletri he held the post of auditor until 1753. Cardinal Ruffo took him as his conclavist at the 1740 papal conclave and his skill in the conduct of a mission to the court of Naples won him the esteem of Pope Benedict XIV who appointed him as one of his secretaries in 1753 following the death of Cardinal Ruffo. The pope also appointed him as a canon of St Peters Basilica in 1755, in 1758, putting an end to an engagement to be married he was ordained to the priesthood. Braschi was also appointed as the Referendary of the Apostolic Signatura in 1758 and he also became the auditor and secretary of Cardinal Carlo Rezzonico, the nephew of Pope Clement XIII. In 1766, he was appointed as the treasurer of the camera apostolica by Pope Clement XIII and those who suffered under his conscientious economics had managed to convince Pope Clement XIV to elevate him into the cardinalate. Braschi was elevated on 26 April 1773 in Rome as the Cardinal-Priest of SantOnofrio and this was a promotion which rendered him innocuous for a brief period of time. Pope Clement XIV died in 1774 and this triggered a conclave to choose a successor, spain, France and Portugal dropped all objections to the election of Braschi who was one of the more moderate opponents of the anti-Jesuit stance of the late pope
Pope Pius VI
–
Pompeo Batoni 's portrait of Pius VI - 1775
Pope Pius VI
–
Cardinal Braschi c. 1773.
Pope Pius VI
–
Pius VI elevated Romualdo Braschi-Onesti as the penultimate
cardinal-nephew.
Pope Pius VI
–
Pius VI
10.
Kingdom of Italy
–
The state was founded as a result of the unification of Italy under the influence of the Kingdom of Sardinia, which can be considered its legal predecessor state. Italy declared war on Austria in alliance with Prussia in 1866, Italian troops entered Rome in 1870, ending more than one thousand years of Papal temporal power. Italy entered into a Triple Alliance with Germany and Austria-Hungary in 1882, victory in the war gave Italy a permanent seat in the Council of the League of Nations. Fascist Italy is the era of National Fascist Party rule from 1922 to 1943 with Benito Mussolini as head of government, according to Payne, Fascist regime passed through several relatively distinct phases. The first phase was nominally a continuation of the parliamentary system, then came the second phase, the construction of the Fascist dictatorship proper from 1925 to 1929. The third phase, with activism, was 1929–34. The war itself was the phase with its disasters and defeats. Italy was allied with Nazi Germany in World War II until 1943 and it switched sides to the Allies after ousting Mussolini and shutting down the Fascist party in areas controlled by the Allied invaders. Shortly after the war, civil discontent led to the referendum of 1946 on whether Italy would remain a monarchy or become a republic. Italians decided to abandon the monarchy and form the Italian Republic, the Kingdom of Italy claimed all of the territory which is modern-day Italy. The development of the Kingdoms territory progressed under Italian re-unification until 1870, the state for a long period of time did not include Trieste or Trentino-Alto Adige/Südtirol, which are in Italy today, and only annexed them in 1919. After the Second World War, the borders of present-day Italy were founded, the Kingdom of Italy was theoretically a constitutional monarchy. Executive power belonged to the monarch, as executed through appointed ministers, two chambers of parliament restricted the monarchs power—an appointive Senate and an elective Chamber of Deputies. The kingdoms constitution was the Statuto Albertino, the governing document of the Kingdom of Sardinia. In theory, ministers were responsible to the king. However, in practice, it was impossible for an Italian government to stay in office without the support of Parliament, members of the Chamber of Deputies were elected by plurality voting system elections in uninominal districts. A candidate needed the support of 50% of those voting, and of 25% of all enrolled voters, if not all seats were filled on the first ballot, a runoff was held shortly afterwards for the remaining vacancies. After a brief multinominal experimentation in 1882, proportional representation into large, regional, Socialists became the major party, but they were unable to form a government in a parliament split into three different factions, with Christian Populists and classical liberals
Kingdom of Italy
–
Italian unification process.
Kingdom of Italy
–
Flag
Kingdom of Italy
–
Count Camillo Benso di Cavour, the first Prime Minister of the unified Italy.
Kingdom of Italy
–
Victor Emmanuel II, the first King of the united Italy.
11.
Pope Leo XIII
–
Pope Leo XIII reigned as Pope from 20 February 1878 to his death. He was the oldest pope, and had the third longest pontificate, behind that of Pius IX and he is the most recent pontiff to date to take the pontifical name of Leo upon being elected to the pontificate. He is well known for his intellectualism and his attempts to define the position of the Catholic Church with regard to modern thinking. In his famous 1891 encyclical Rerum novarum, Pope Leo outlined the rights of workers to a wage, safe working conditions. He influenced Roman Catholic Mariology and promoted both the rosary and the scapular, Leo XIII issued a record of eleven Papal encyclicals on the rosary earning him the title as the Rosary Pope. In addition, he approved two new Marian scapulars and was the first pope to fully embrace the concept of Mary as Mediatrix and he was the first pope to never have held any control over the Papal States, after they had been dissolved by 1870. He was briefly buried in the grottos of Saint Peters Basilica before his remains were transferred to the Basilica of Saint John Lateran. Born in Carpineto Romano, near Rome, he was the sixth of the seven sons of Count Ludovico Pecci and his brothers included Giuseppe and Giovanni Battista Pecci. Until 1818 he lived at home with his family, in which counted as the highest grace on earth, as through her. Together with his brother Giuseppe, he studied in the Jesuit College in Viterbo and he enjoyed the Latin language and was known to write his own Latin poems at the age of eleven. In 1824 he and his older brother Giuseppe were called to Rome where their mother was dying, Count Pecci wanted his children near him after the loss of his wife, and so they stayed with him in Rome, attending the Jesuit Collegium Romanum. In 1828, Giuseppe entered the Jesuit order, while Vincenzo decided in favour of secular clergy and he studied at the Academia dei Nobili, mainly diplomacy and law. In 1834 he gave a student presentation, attended by several cardinals, for his presentation he received awards for academic excellence, and gained the attention of Vatican officials. Cardinal Secretary of State Luigi Lambruschini introduced him to Vatican congregations, during a cholera epidemic in Rome he ably assisted Cardinal Sala in his duties as overseer of all the city hospitals. Pope Gregory XVI appointed Pecci on 14 February 1837, as personal prelate even before he was ordained priest on 31 December 1837, by the Vicar of Rome and he celebrated his first mass together with his priest brother Giuseppe. He received his doctorate in theology in 1836 and doctorates of civil, shortly thereafter, Gregory XVI appointed Pecci as legate to Benevento. The smallest of papal provinces, Benevento included about 20,000 people, the main problems facing Pecci were a decaying local economy, insecurity because of widespread bandits, and pervasive Mafia or Camorra structures, who often were allied with aristocratic families. Pecci arrested the most powerful aristocrat in Benevento, and his troops captured others, with the public order restored, he turned to the economy and a reform of the tax system to stimulate trade with neighboring provinces
Pope Leo XIII
–
Pope Leo XIII
Pope Leo XIII
–
The house in Carpineto, in which the Pecci brothers grew up
Pope Leo XIII
–
Carpineto in 1860
Pope Leo XIII
–
Bishop Pecci as
Nuncio in
Brussels
12.
Shrine
–
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
Shrine
–
The shrine of the
Hodegetria at the
Assumption Cathedral in Smolensk,
Russia, photographed by
Sergey Prokudin-Gorsky (1912).
Shrine
–
Shrine to
Tin Hau at
Repulse Bay,
Southern District,
Hong Kong.
Shrine
–
The Shrine,
Oil on canvas, by
John William Waterhouse (1895).
Shrine
–
Chinese Taoist household shrine 1850–1860,
Bankfield Museum
13.
Villafranca del Bierzo
–
Vilafranca del Bierzo is a village and municipality located in the comarca of El Bierzo, in the province of León, Castile and León, Spain. It is one of Galician speaking councils of Castilla y León, Villafranca del Bierzo lies 187 kilometers from Santiago de Compostela and is located between Ponferrada and O Cebreiro on the Way of St. James pilgrimage route to Santiago de Compostela. In the Middle Ages, the town is first mentioned in 791, the origin of the modern town are connected to the Way of St. James, as a rest place for the pilgrims which started to reach Santiago de Compostela from the 9th century. In the Codex Calixtinus Villafranca is mentioned as a stage between Rabornal and Triacastela. In 1070, during the reign of Alfonso VI of León, a Cluniac monastery was founded here to cultivate wine, the town later received numerous hotels and hospitals for the pilgrims. In the late 12th century Alfonso VII of León gave the lordship of Villafranca to his sister Sancha, later it went to Urraca, wife of King Ferdinand II and then to Teresa, wife of Alfonso IX, and then to numerous other noble people. In 1486 the lordship became a marquisate assigned to Luis Pimentel y Pacego, his daughter married Pedro Álvarez de Toledo, whose family thenceforth held the marquisate for centuries. During the Peninsular War Villafranca was the headquarters of the Galician army and was sacked three times by the English troops, and was occupied by the French troops. The Spanish general Antonio Filangieri died here, the town was freed in 1810
Villafranca del Bierzo
–
Convent of the Padres Paúles.
Villafranca del Bierzo
–
Castle of Villafranca.
14.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
Calendar of saints
–
A
medieval manuscript fragment of
Finnish origin, about 1340–60. Utilized by the
Dominican convent at
Turku.
Calendar of saints
–
Excerpt from the Irish
Feastology of Oengus, presenting the entries for 1 and 2 January in the form of quatrains of four six-syllabic lines for each day. In this 16th-century copy (MS G10 at the
National Library of Ireland) we find pairs of two six-syllabic lines combined into bold lines, amended by glosses and notes that were added by later authors.
Calendar of saints
–
A
Welsh calendar of saint days c.1488 - 1498
Calendar of saints
–
Anglican Communion
15.
Saint symbolism
–
Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
Saint symbolism
–
Dutch Book of Prayers from the mid-fifteenth century. Group of five saints. From left to right,
Saint Joseph,
Saint James the Great,
Saint Eligius,
Saint Hermes, and
Saint Ghislain, with their emblems.
Saint symbolism
–
The symbols of the four Evangelists are here depicted in the
Book of Kells. The four winged creatures symbolize, clockwise from top left,
Matthew,
Mark,
John, and
Luke.
Saint symbolism
–
The
key as symbol of St. Peter
Saint symbolism
–
The
Synaxis of the Twelve Apostles. Russian, 14th century, Moscow Museum.
16.
Infant Jesus
–
The Christ Child, also known as Divine Infant, Baby Jesus, Infant Jesus, Child Jesus, the Holy Child, and Santo Niño, refers to Jesus Christ from his nativity to age 12. Upon reaching 13 years-old he was considered to be an adult in accordance with Jewish custom, the canonical Gospels lack any narration of the years between Jesus infancy and the Finding in the Temple when he was twelve. Commonly these are nativity scenes showing the birth of Jesus, with his mother, Mary, depictions as a baby with the Virgin Mary, known as Madonna and Child, are iconographical types in Eastern and Western traditions. Other scenes from his time as a baby, of his circumcision, presentation at the temple, the adoration of the Magi, scenes showing his developing years are more rare but not unknown. Saint Joseph, Anthony of Padua, and Saint Christopher are often depicted holding the Christ Child, the Christ Child was a popular subject in European wood sculpture beginning in the 1300s. The popularity of the Christ child was known in Spain under the title Montanesino after the santero sculptor Juan Martínez Montañés who began the trend. The growth of images being made were quite popular among nobility, while images were also used to colonize kingdoms such of Spain. The symbolism of the Child Jesus in art reached its apex during the Renaissance, tàladh Chrìosda is a Scottish carol from Moidart, Scotland. The Catholic priest Father Ranald Rankin, wrote the lyrics for Midnight Mass around the year 1855 and he originally wrote 29 verses in Scottish Gaelic, but the popular English translation is limited to five. The melody, Cumha Mhic Arois, is from the Hebrides and was a sung as a charm for the fisherman away at sea. The rhythm mirrors the rhythm of the surf and it is sung in the Hebrides at Midnight Mass of Christmas Eve. A number of texts, the Infancy Gospels grew up with legendary accounts of the intervening period. These stories were intended to show Jesus as having extraordinary gifts of power and knowledge, one common pious tale has the young Jesus animating sparrows out of clay belonging to his playmates. When admonished for doing so on the Sabbath, he causes the birds to fly away, in the seventeenth century veneration of the Christ Child under the title the Little King of Beaune was promoted by French Carmelites. In the late nineteenth century devotion to the Holy Child of Remedy developed in Madrid
Infant Jesus
–
The 14th century Franciscan image of the
Santo Bambino of Aracoeli enshrined in Rome. Pious legends claim that his face is
acheiropoieta or not made by mortal hands, but rather painted by an
angel.
Infant Jesus
Infant Jesus
–
Child Jesus (left) with
John the Baptist, painting by
Bartolomé Esteban Perez Murillo.
17.
Patron saint
–
Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
Patron saint
–
Saint Matthew the Apostle, depicted with an angel, is the patron saint of
Salerno, Italy, bankers and tax collectors
Patron saint
–
A branch of
Saint Honore Cake Shop, a
Hong Kong chain bakery, in Hong Kong.
Saint Honorius (Honoré) is the patron saint of bakers and confectioners.
18.
Order of Friars Minor Capuchin
–
The Order of Friars Minor Capuchin is an Order of friars in the Catholic Church, among the chief offshoots of the Franciscans. The worldwide head of the Order, called the Minister General, is currently Mauro Jöhri and he sought to return to the primitive way of life of solitude and penance as practiced by the founder of their Order. The popular name of their Order originates from this feature of their religious habit, in 1528, Friar Matteo obtained the approval of Pope Clement VII and was given permission to live as a hermit and to go about everywhere preaching to the poor. These permissions were not only for himself, but for all such as might join him in the attempt to restore the most literal observance possible of the Rule of St. Francis, Matteo and the original band were soon joined by others. The Observants, the branch of the Franciscan Order at that time. In 1529, they had four houses and held their first General Chapter, the eremitical idea was abandoned, but the life was to be one of extreme austerity, simplicity and poverty — in all things as near an approach to St Francis ideals as was practicable. Neither the monasteries nor the Province should possess anything, nor were any loopholes to be resorted to for evading this law, no large provision against temporal wants should be made, and the supplies in the house should never exceed what was necessary for a few days. Everything was to be obtained by begging, and the friars were not allowed even to touch money, the communities were to be small, eight being fixed as the normal number and twelve as the limit. In furniture and clothing extreme simplicity was enjoined and the friars were discalced, required to go bare-footed — without even sandals, like the Observants, the Capuchins wore a brown habit. By visual analogy, the Capuchin monkey and the style of coffee are both named after the shade of brown used for their habit. Besides the canonical choral celebration of the Divine Office, a portion of which was recited at midnight, the fasts and disciplines were rigorous and frequent. The great external work was preaching and spiritual ministrations among the poor, in theology the Capuchins abandoned the later Franciscan School of Scotus, and returned to the earlier school of St. Bonaventure. The movement at the outset of its history underwent a series of severe blows. Years later, claims that he had written in favor of polygamy and Unitarianism caused him to be exiled from that city and he fled again, first to Poland and then to Slovakia, where he died. As a result, the province came under the suspicion of heretical tendencies. He was dissuaded with difficulty, but the Capuchins were forbidden to preach, despite earlier setbacks, the authorities were eventually satisfied as to the soundness of the general body of Capuchin friars and the permission to preach was restored. They are said to have had at that time 1500 houses divided into fifty provinces, the activities of the Capuchins were not confined to Europe. From an early date they undertook missions to non-Catholics in America, Asia and Africa, due to this strong missionary thrust, a large number of Capuchins have suffered martyrdom over the centuries
Order of Friars Minor Capuchin
–
Bernardino Ochino (1487-1564), co-founder of the Capuchin Order, who later left the Catholic Church and became a Calvinist.
Order of Friars Minor Capuchin
–
Order of Capuchin Friars Minor
Order of Friars Minor Capuchin
–
The remains of 4,000
friars adorn the
ossuary of the
Santa Maria della Concezione
Order of Friars Minor Capuchin
–
Capuchin Friary, Rapperswil,
Switzerland, established in 1606, and still occupied
19.
Priest
–
A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
Priest
–
A
vajracharya (thunderbolt-carrier), a
Newar Buddhist priest.
Priest
–
Modern
Maya priest performing a healing.
Priest
–
Vestal Virgin priestess of
Ancient Rome
Priest
–
Antonia Minor as a priestess of
Ceres (36 BCE–37 CE)
20.
Doctor of the Church
–
Doctor of the Church is a title given by the Catholic Church to saints whom they recognize as having been of particular importance, particularly regarding their contribution to theology or doctrine. Some other churches have similar categories with various names, in the Western church four eminent Fathers of the Church attained this honour in the early Middle Ages, Saint Gregory the Great, Saint Ambrose, Saint Augustine, and Saint Jerome. The four Doctors became a commonplace among the Scholastics, and a decree of Boniface VIII ordering their feasts to be kept as doubles in the whole Church is contained in his book of Decretals. In the Eastern Church three Doctors were pre-eminent, Saint John Chrysostom, Saint Basil the Great, and Saint Gregory Nazianzen, the feasts of these three saints were made obligatory throughout the Eastern Empire by Leo VI the Wise. A common feast was instituted in their honour on 30 January. But sermons for the feast are attributed in manuscripts to Cosmas Vestitor, the three are as common in Eastern art as the four are in Western. Durandus remarks that Doctors should be represented with books in their hands, in the West analogy led to the veneration of four Eastern Doctors, Saint Athanasius being added to the three hierarchs. The details of the title, doctor of the church, vary from one autonomous ritual church to another, to these names others have subsequently been added to the liturgy. The requisite conditions are enumerated as three, eminens doctrina, insignis vitae sanctitas, Ecclesiae declaratio, Benedict XIV explains the third as a declaration by the supreme pontiff or by a general council. But though general councils have acclaimed the writings of certain Doctors, the procedure involves extending to the universal church the use of the Divine Office and Mass of the saint in which the title of doctor is applied to him. The decree is issued by the Congregation for the Causes of the Saints and approved by the pope, after an examination, if necessary. It is not in any way an ex cathedra decision, nor does it even amount to a declaration that no error is to be found in the teaching of the Doctor. It is, indeed, well known that the very greatest of them are not wholly immune from error, no martyr is in the list, since the Office and the Mass are for Confessors. Hence, as Benedict XIV points out, Saint Ignatius of Antioch, Saint Irenaeus, the Doctors works vary greatly in subject and form. Some, such as Pope Gregory I and Ambrose were prominent writers of letters, Catherine of Siena and John of the Cross wrote mystical theology. Augustine and Bellarmine defended the Church against heresy, bedes Ecclesiastical History of the English People provides the best information on England in the early Middle Ages. Systematic theologians include the Scholastic philosophers Anselm, Albertus Magnus, Saints Teresa and Therese were both Discalced Carmelites, St. Catherine was a lay Dominican, and Hildegard was a Benedictine. * Jucunditatem et exsultationem thesaurizavit super eum, the Nicene Creed was also recited at Mass, which is normally not said except on Sundays and the highest-ranking feast days
Doctor of the Church
–
St.
Isidore of Seville, a 7th-century Doctor of the Church, depicted by
Murillo (c. 1628) with a book, common iconographical
attribute for a doctor.
Doctor of the Church
–
The Four Great Doctors of the Western Church were often depicted in art, here by
Pier Francesco Sacchi, c. 1516. From the left:
Saint Augustine,
Pope Gregory I,
Saint Jerome, and
Saint Ambrose, with their
attributes.
Doctor of the Church
–
St. Teresa of Ávila (1515–1582) by
Peter Paul Rubens (
Kunsthistorisches Museum)
Doctor of the Church
–
Virgin Mary
21.
Venice
–
Venice is a city in northeastern Italy and the capital of the Veneto region. It is situated across a group of 118 small islands that are separated by canals and these are located in the shallow Venetian Lagoon, an enclosed bay that lies between the mouths of the Po and the Piave Rivers. Parts of Venice are renowned for the beauty of their settings, their architecture, the lagoon and a part of the city are listed as a World Heritage Site. In 2014,264,579 people resided in Comune di Venezia, together with Padua and Treviso, the city is included in the Padua-Treviso-Venice Metropolitan Area, with a total population of 2.6 million. PATREVE is a metropolitan area without any degree of autonomy. The name is derived from the ancient Veneti people who inhabited the region by the 10th century BC, the city was historically the capital of the Republic of Venice. Venice has been known as the La Dominante, Serenissima, Queen of the Adriatic, City of Water, City of Masks, City of Bridges, The Floating City, and City of Canals. The City State of Venice is considered to have been the first real international financial center which gradually emerged from the 9th century to its peak in the 14th century and this made Venice a wealthy city throughout most of its history. It is also known for its several important artistic movements, especially the Renaissance period, Venice has played an important role in the history of symphonic and operatic music, and it is the birthplace of Antonio Vivaldi. Venice has been ranked the most beautiful city in the world as of 2016, the name Venetia, however, derives from the Roman name for the people known as the Veneti, and called by the Greeks Eneti. The meaning of the word is uncertain, although there are other Indo-European tribes with similar-sounding names, such as the Celtic Veneti, Baltic Veneti, and the Slavic Wends. Linguists suggest that the name is based on an Indo-European root *wen, so that *wenetoi would mean beloved, lovable, a connection with the Latin word venetus, meaning the color sea-blue, is also possible. The alternative obsolete form is Vinegia, some late Roman sources reveal the existence of fishermen on the islands in the original marshy lagoons. They were referred to as incolae lacunae, the traditional founding is identified with the dedication of the first church, that of San Giacomo on the islet of Rialto — said to have taken place at the stroke of noon on 25 March 421. Beginning as early as AD166 to 168, the Quadi and Marcomanni destroyed the center in the area. The Roman defences were again overthrown in the early 5th century by the Visigoths and, some 50 years later, New ports were built, including those at Malamocco and Torcello in the Venetian lagoon. The tribuni maiores, the earliest central standing governing committee of the islands in the Lagoon, the traditional first doge of Venice, Paolo Lucio Anafesto, was actually Exarch Paul, and his successor, Marcello Tegalliano, was Pauls magister militum. In 726 the soldiers and citizens of the Exarchate rose in a rebellion over the controversy at the urging of Pope Gregory II
Venice
–
A collage of Venice: at the top left is the
Piazza San Marco, followed by a view of the city, then the
Grand Canal, and (smaller) the interior of
La Fenice and, finally, the Island of San Giorgio Maggiore
Venice
–
UNESCO World Heritage Site
Venice
–
Photography of Venice at dusk
Venice
–
The Grand Canal seen from the bridge at
Ponte di Rialto
22.
Verona
–
Verona is a city on the Adige river in Veneto, Italy, with approximately 265,000 inhabitants and one of the seven provincial capitals of the region. It is the second largest city municipality in the region and the third largest in northeast Italy, the metropolitan area of Verona covers an area of 1,426 km2 and has a population of 714,274 inhabitants. Three of Shakespeares plays are set in Verona, Romeo and Juliet, The Two Gentlemen of Verona and it is unknown if Shakespeare ever visited Verona or Italy at all, but his plays have lured many visitors to Verona and surrounding cities many times over. The city has been awarded World Heritage Site status by UNESCO because of its structure and architecture. According to a theory that considers the geographical position of the city, Verona is short for Versus Romae which means In the direction of Rome because as italian people say All roads lead to Rome. The exclamation Vae Romae if understood in Latin means Alas Rome, in fact, to express distress or denounce a disgrace ancient Romans used the Latin interjection vae. So, you explain the famous poem by William Shakespeare There is no world without Verona walls, But purgatory, torture. Hence-banished is banishd from the world, And worlds exile is death, the writer would express a Roman concept through its character named Romeo, a name that invokes Rome, according to which the city of Verona was a boundary between the Roman world and barbaric one. Verona was a place of passage and to horses, for those who wanted to go and had walked the Via Claudia Augusta. So the expression Vae Romae Alas Rome would indicate spirit of the place, another theory is that it is connected to the river. Vera was a name of the river Adige before the adoption of the current name, as in many similar instances in Europe the name of the town is formed with the addition of suffix -ona which means settlement over. The city was sometimes known as Welsch-Bern in German. The precise details of Veronas early history remain a mystery, one theory is it was a city of the Euganei, who were obliged to give it up to the Cenomani. With the conquest of the Valley of the Po the Veronese territory became Roman, Verona became a Roman colonia in 89 BC, and then a municipium in 49 BC when its citizens were ascribed to the Roman tribe Poblilia or Publicia. The city became important because it was at the intersection of several roads, stilicho defeated Alaric and his Visigoths here in 403. But, after Verona was conquered by the Ostrogoths in 489, theoderic the Great was said to have built a palace there. It remained under the power of the Goths throughout the Gothic War, except for a day in 541. The defections that took place among the Byzantine generals with regard to the booty made it possible for the Goths to regain possession of the city, in 552 Valerian vainly endeavored to enter the city, but it was only when they were fully overthrown that the Goths surrendered it
Verona
–
A collage of the city of Verona, Clockwise from top left to right: View of Piazza Bra from Verona Arena, House of Juliet, Verona Arena, Ponte Pietra at sunset, Statue of Madonna Verona's fountain in Piazza Erbe, View of Piazza Erbe from Lamberti Tower
Verona
–
UNESCO World Heritage Site
Verona
–
Statue of
Dante Alighieri in Verona
Verona
–
Panoramic view of the city from Castel San Pietro
23.
University of Padua
–
The University of Padua is a premier Italian university located in the city of Padua, Italy. The University of Padua was founded in 1222 as a school of law and was one of the most prominent universities in early modern Europe and it is among the earliest universities of the world and the second oldest in Italy. The University of Padua is one of Italy’s leading universities and ranks in the first position in all the recent ranking of Italian large universities. In 2010 the university had approximately 65,000 students and in 2013 was ranked best university among Italian institutions of education with more than 40,000 students. The university is said to have been founded in 1222 when a large group of students. The first subjects to be taught were law and theology, there was also a Universitas Theologorum, established in 1373 by Urban V. The student body was divided into groups known as nations which reflected their places of origin, during this time, the university adopted the Latin motto, Universa universis patavina libertas. Nevertheless, the university had a turbulent history, and there was no teaching in 1237–61, 1509–17, the Botanical Garden of Padova, established by the university in 1545, was one of the oldest gardens of its kind in the world. Its title for oldest academic garden is in controversy because the Medici created one in Pisa in 1544, in addition to the garden, best visited in the spring and summer, the university also manages nine museums, including a History of physics museum. The University began teaching medicine in 1222 and it played a leading role in the identification and treatment of diseases and ailments, specializing in autopsies and the inner workings of the body. Since 1595, Paduas famous anatomical theatre drew artists and scientists studying the body during public dissections. It is the oldest surviving permanent anatomical theatre in Europe, anatomist Andreas Vesalius held the chair of Surgery and Anatomy and in 1543 published his anatomical discoveries in De Humani Corporis Fabrica. The book triggered public interest in dissections and caused many other European cities to establish anatomical theatres. On 25 June 1678, Elena Lucrezia Cornaro Piscopia, a Venetian noblewoman and mathematician, in recent years, the University has been able to meet the problems posed by overcrowded facilities by re-deploying over the Veneto as a whole. In 1990, the Institute of Management Engineering was set up in Vicenza, after which the courses at Brixen began once more. Other sites of re-deployment are at Rovigo, Treviso, Feltre, Castelfranco Veneto, Conegliano, Chioggia, recent changes in state legislation have also opened the way to greater autonomy for Italian universities, and in 1995 Padua adopted a new Statute that gave it greater independence. As the publications of innumerable conferences and congresses show, the modern-day University of Padua plays an important role in scholarly, notable people who have attended the University of Padua include, In natural sciences Nathaniel Eaton, Ph. D. and M. D
University of Padua
–
Diploma of Girolamo Martinengo, 1582
24.
Semitic languages
–
The Semitic languages are a branch of the Afroasiatic language family originating in the Middle East. The terminology was first used in the 1780s by members of the Göttingen School of History, the most widely spoken Semitic languages today are Arabic, Amharic, Tigrinya, Hebrew, Aramaic and Maltese. Among them are the Ugaritic, Phoenician, Aramaic, Hebrew, Syriac, Arabic, Maltese is the only Semitic language written in the Latin script and the only Semitic language to be an official language of the European Union. The Semitic languages are notable for their nonconcatenative morphology and that is, word roots are not themselves syllables or words, but instead are isolated sets of consonants. Words are composed out of not so much by adding prefixes or suffixes. For example, in Arabic, the root meaning write has the form k-t-b, the similarity of the Hebrew, Arabic and Aramaic languages was accepted by Jewish and Islamic scholars since medieval times. Almost two centuries later, Hiob Ludolf described the similarities between these three languages and the Ethiopian Semitic languages, however, neither scholar named this grouping as Semitic. Viewed from this too, with respect to the alphabet used. Previously these languages had been known as the Oriental languages in European literature. In the 19th century, Semitic became the name, however. There are several locations proposed as sites for prehistoric origins of Semitic-speaking peoples, Mesopotamia, The Levant, Mediterranean, the Arabian Peninsula. Both the Near East and North Africa saw an influx of Muslim Arabs from the Arabian Peninsula, followed later by non-Semitic Muslim Iranian and Turkic peoples. The Arabs spread their Central Semitic language to North Africa where it gradually replaced Coptic and many Berber languages, with the patronage of the caliphs and the prestige of its liturgical status, Arabic rapidly became one of the worlds main literary languages. Its spread among the masses took much longer, however, as many of the populations outside the Arabian Peninsula only gradually abandoned their languages in favour of Arabic. As Bedouin tribes settled in conquered areas, it became the language of not only central Arabia, but also Yemen, the Fertile Crescent. Most of the Maghreb followed, particularly in the wake of the Banu Hilals incursion in the 11th century, and Arabic became the native language of many inhabitants of al-Andalus. After the collapse of the Nubian kingdom of Dongola in the 14th century, Arabic began to spread south of Egypt into modern Sudan, soon after, the Beni Ḥassān brought Arabization to Mauritania. Meanwhile, Semitic languages were diversifying in Ethiopia and Eritrea, where, under heavy Cushitic influence, they split into a number of languages, including Amharic, Arabic languages and dialects are currently the native languages of majorities from Mauritania to Oman, and from Iraq to the Sudan
Semitic languages
–
11th-century manuscript of the
Hebrew Bible with
Targum
Semitic languages
–
Approximate historical distribution of Semitic languages.
Semitic languages
–
Page from a 15th-century Bible in
Ge'ez (Ethiopia & Eritrea)
Semitic languages
–
9th century
Syriac manuscript
25.
Pope Clement VIII
–
Not to be confused with Antipope Clement VIII. Pope Clement VIII, born Ippolito Aldobrandini, was Pope from 2 February 1592 to his death in 1605, born into prominent Florentine family, he initially came to prominence as a canon lawyer before being made a Cardinal-Priest in 1585. In 1592 he was elected Pope and took the name of Clement and he also successfully adjudicated in a bitter dispute between the Dominicans and the Jesuits on the issue of efficacious grace and free will. In 1600 he presided over a jubilee which saw a number of pilgrimages to Rome. He showed little pity for his opponents, presiding over the trial and execution of Giordano Bruno. He may have been the first pope to drink coffee, Clement VIII died at the age of 69 in 1605 and his remains now rest in the Santa Maria Maggiore. He was from a Florentine family, and followed his father as a lawyer, becoming an Auditor of the Roman Rota. He was only ordained as a priest at the age of 45 and he was an effective, if sometimes ruthless, administrator. He was made Cardinal-Priest of S. Pancrazio in 1585 by Pope Gregory XIII, Pope Sixtus V named him major penitentiary in January 1586 and in 1588 sent him as legate in Poland. He placed himself under the direction of the reformer Philip Neri, Aldobrandini won the gratitude of the Habsburgs by his successful diplomatic efforts in Poland to obtain the release of the imprisoned Archduke Maximilian, the defeated claimant to the Polish throne. After the death of Pope Innocent IX, another stormy conclave ensued, cardinal Aldobrandinis election on 30 January 1592, was received as a portent of more balanced and liberal Papal policy in European affairs. He took the non-politicised name Clement VIII, in 1611 and again in 1625 a decree prohibited any discussion of the matter, although it was often informally avoided by the publication of commentaries on Thomas Aquinas. During the jubilee of 1600, three million pilgrims visited the holy places, the Synod of Brest was held 1595 in the Polish–Lithuanian Commonwealth, by which a great part of the Ruthenian clergy and people were reunited to Rome. Clement VIII canonised Hyacinth, Julian of Cuenca, and Raymond of Peñafort, henry embraced Catholicism on 25 July 1593. Facilitated by the Pope, a treaty of alliance was signed in Prague by Emperor Rudolf II, aron Vodă of Moldavia and Michael the Brave of Wallachia joined the alliance later that year. Clement VIII himself lent the Emperor valuable assistance in men and money, Clement VIII was as vigorous as Pope Sixtus V in crushing banditry in the papal provinces of Umbria and the Marche and in punishing the lawlessness of the Roman nobility. Upon his ascension to the throne in 1592, he immediately had several noble troublemakers put to death. The latter case prompted many requests of clemency – rejected by the Pope, clements strict ways also concerned philosophical and religious matters
Pope Clement VIII
–
Pope Clement VIII
Pope Clement VIII
–
Clement VIII
Pope Clement VIII
–
Statue of Pope Clement VIII in the
Basilica di Santa Maria Maggiore.
26.
Counter-Reformation
–
It also involved political activities that included the Roman Inquisition. The 14th, 15th and 16th centuries saw a revival in Europe. This became known as the Catholic Reformation, several theologians harked back to the early days of Christianity and questioned their spirituality. Their debates expanded across the whole of Europe in the 15th and 16th centuries, whilst secular critics also examined religious practice, clerical behavior, several varied currents of thought were active, but the ideas of reform and renewal were led by the clergy. The reforms decreed at Lateran V had only a small effect, some positions got further and further from the churchs official positions, leading to the break with Rome and the formation of Protestant churches. Even so, conservative and reforming parties still survived within the Catholic Church even as the Protestant Reformation spread, the Protestant Church decisively broke from the Catholic Church in the 1520s. The two distinct positions within the Catholic Church solidified in the 1560s. The Catholic Reformation became known as the Counter-Reformation, defined as a reaction to Protestantism rather than as a reform movement, the regular orders made their first attempts at reform in the 14th century. The Benedictine Bull of 1336 reformed the Benedictines and Cistercians, in 1523, the Camaldolese Hermits of Monte Corona were recognized as a separate congregation of monks. In 1435, Saint Francis of Paola founded the Poor Hermits of Saint Francis of Assisi, in 1526, Matteo de Bascio suggested reforming the Franciscan rule of life to its original purity, giving birth to the Capuchins, recognized by the pope in 1619. This order was well-known to the laity and play an important role in public preaching, to respond to the new needs of evangelism, clergy formed into religious congregations, taking special vows but with no obligation to assist in a monasterys religious offices. These regular clergy taught, preached and took confession but were under a bishops direct authority, in Italy, the first congregation of regular clergy was the Theatines founded in 1524 by Gaetano and Cardinal Caraffa. In 1524, a number of priests in Rome began to live in a community centred on Philip Neri, the Oratorians were given their institutions in 1564 and recognized as an order by the pope in 1575. They used music and singing to attract the faithful, the Council upheld the basic structure of the Medieval Church, its sacramental system, religious orders, and doctrine. It rejected all compromise with the Protestants, restating basic tenets of the Roman Catholic faith, the Council upheld salvation appropriated by grace through faith and works of that faith because faith without works is dead, as the Epistle of St. James states. This reaffirmed the previous Council of Rome and Synods of Carthage, the Council also commissioned the Roman Catechism, which still serves as authoritative Church teaching. While the traditional fundamentals of the Church were reaffirmed, there were changes to answer complaints that the Counter-Reformers were, tacitly. Often, these rural priests did not know Latin and lacked opportunities for theological training
Counter-Reformation
–
A copy of the
Vulgate (the Latin edition of the Catholic Bible) printed in 1590, after many of the Council's reforms had begun to take place in Catholic worship.
Counter-Reformation
–
A session of the Council of Trent, from an engraving.
Counter-Reformation
–
Peter Paul Rubens was the great Flemish artist of the Counter-Reformation; he painted Adoration of the Magii in 1624
Counter-Reformation
–
The Battle of Lepanto
27.
Protestants
–
Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
Protestants
–
(
The Ninety-Five Theses)
Protestants
–
The Memorial Church in
Speyer, Germany
Protestants
–
Key figures of the Protestant Reformation: Martin Luther and John Calvin depicted on a church
pulpit. These reformers emphasised preaching and made it a centerpiece of worship.
Protestants
–
The Bible translated into
vernacular by Martin Luther. The supreme authority of
scripture is a fundamental principle of Protestantism.
28.
Empire
–
An empire can be made solely of contiguous territories such as the Austro-Hungarian Empire, or of territories far remote from the homeland, such as a colonial empire. Aside from the formal usage, the term empire can also be used to refer to a large-scale business enterprise. The term empire is associated with words such as imperialism, colonialism. Empire is often used to describe a displeasure to overpowering situations, the former method provides greater tribute and direct political control, yet limits further expansion because it absorbs military forces to fixed garrisons. The latter method provides less tribute and indirect control, but avails military forces for further expansion, territorial empires tend to be contiguous areas. The term, on occasion, has applied to maritime empires or thalassocracies, with looser structures. Empires are usually larger than kingdoms and this aspiration to universality resulted in conquest by converting ‘outsiders’ or ‘inferiors’ into the colonialized religion. This association of nationality and race became complex and has had an intense drive for expansion. An empire is a multi-ethnic or multinational state with political and/or military dominion of populations who are culturally and ethnically distinct from the ethnic group. This is in contrast to a federation, which is a state voluntarily composed of autonomous states and peoples. An empire is a political party who rules over territories outside of its original borders. Definitions of what physically and politically constitute an empire vary and it might be a state affecting imperial policies or a particular political structure. Empires are typically formed from ethnic, national, cultural. Empire and colonialism are used to refer to relationships between powerful state or society versus a less powerful one, sometimes, an empire is a semantic construction, such as when a ruler assumes the title of emperor. That rulers nation logically becomes an empire, despite having no additional territory or hegemony, among the last of the empires in the 20th century were the Central African Empire, Ethiopia, Vietnam, Manchukuo, the German Empire, and Korea. Furthermore, empires can expand by both land and sea, Empires originated as different types of states, although they commonly began as powerful monarchies. Ideas about empires have changed over time, ranging from public approval to universal distaste, Empires are built out of separate units with some kind of diversity – ethnic, national, cultural, religious – and imply at least some inequality between the rulers and the ruled. Without this inequality, the system would be seen as commonwealth, many empires were the result of military conquest, incorporating the vanquished states into a political union, but imperial hegemony can be established in other ways
Empire
–
Maurya Empire of
India at its greatest extent under
Ashoka the Great
Empire
–
Imperialism and colonization in 1900
Empire
–
Han Empire of China in 87 BC.
Empire
–
In the year 1690, the
realms of the
Mughal Empire spanned from
Kabul to
Cape Comorin.
29.
Chaplain
–
The concepts of multifaith, secular, generic and/or humanist chaplaincy are also gaining increasing support, particularly within healthcare and educational settings. School chaplains are a fixture in religious and, more recently, in religious schools the role of the chaplain tends to be educational and liturgical. In secular schools the role of the chaplain tends to be that of a mentor, Chaplains provide care for students by supporting them during times of crisis or need. Many chaplains run programs to promote the welfare of students, staff and parents including programs to help deal with grief. Chaplains also build relationships with students by participating in extra activities such as breakfast programs, lunchtime groups. School chaplains can also liaise with external organisations providing support services for the school, with stagnant incomes and rising prices putting pressure on independent school budgets, cutting the post of school chaplain can seem an easy saving. In Australia chaplains in schools have, controversially, been funded by the federal government. Australian chaplains assist school communities to support the spiritual, social, Chaplaincy services are provided by non denominational companies. As of August 2013 there are 2339 chaplains working in Australian secular schools, similarly, in Scotland the focus of school chaplaincy is on welfare and building positive relationships joining students on excursions and sharing meals. Chaplains are also non-denominational and act as a link between the community and society. Like Australian chaplains it is expected that they will not proselytise, in Ireland chaplaincy takes a very different approach in which chaplains are expected to teach up to four hours of class instruction per week and are usually Catholic. Chaplaincy duties include visiting homes, religious services, retreats and celebrations, Chaplains often also oversee programs on campus that foster spiritual, ethical, religious, and political and cultural exchange, and the promotion of service. Each day communities respond to disasters or emergencies. Most often, these incidents are managed effectively at the local level, however, there are some incidents that may require a collaborative approach that includes personnel from,1. A combination of specialties or disciplines,3, Chaplain Fellowship Disaster Response certifies first responder chaplain for crisis and disaster response. At the scene of the September 11 attacks on the World Trade Center in New York City, for example, New York City Fire Department Chaplain Fr. Judge was killed by flying debris from the South Tower when he re-entered the lobby of the North Tower of the World Trade Center, environmental chaplaincy is an emerging field within chaplaincy. Environmental chaplains provide spiritual care in a way that honors humanitys deep connection to the earth, environmental chaplains may also bear witness to the Earth itself and represent the merging of science and spirituality
Chaplain
–
The Reverend
Manasseh Cutler,
American Revolutionary War chaplain who served in George Washington's
Continental Army and was founder of
Ohio University
Chaplain
–
A Catholic chaplain ministers to American
Marines and
Sailors in
Tikrit,
Iraq
Chaplain
–
French soldiers of the
UNIFIL attending a Catholic Mass in
Lebanon
Chaplain
–
Jewish chaplain Rabbi
Arnold Resnicoff wears a
kippah /yarmulke made from a piece of a Catholic chaplain's
camouflage uniform after his own head covering had become bloodied when it was used to wipe the face of a wounded marine during the 1983
Beirut barracks bombing.
30.
Rudolph II, Holy Roman Emperor
–
Rudolf II was Holy Roman Emperor, King of Hungary and Croatia, King of Bohemia and Archduke of Austria. He was a member of the House of Habsburg, Rudolf was born in Vienna on 18 July 1552. Rudolf spent eight years, from age 11 to 19, in Spain. Rudolf would remain for the rest of his reserved, secretive. He suffered from bouts of melancholy, which was common in the Habsburg line. These became worse with age, and were manifested by a withdrawal from the world, like his contemporary, Elizabeth I of England, Rudolf dangled himself as a prize in a string of diplomatic negotiations for marriages, but never in fact married. It has been proposed by A. L. Rowse that he was homosexual, during his periods of self-imposed isolation, Rudolf reportedly had affairs with his court chamberlain, Wolfgang von Rumpf, and a series of valets. One of these, Philip Lang, ruled him for years and was hated by those seeking favour with the emperor, in addition, Rudolf was known to have had a succession of affairs with women, some of whom claimed to have been impregnated by him. He had several children with his mistress Catherina Strada. Their eldest son, Don Julius Caesar dAustria, was born between 1584 and 1586 and received an education and opportunities for political and social prominence from his father. In 1607, Rudolf sent Julius to live at Český Krumlov in Bohemia castle, Julius lived at Český Krumlov when in 1608 he reportedly abused and murdered the daughter of a local barber, who had been living in the castle, and then disfigured her body. Rudolf condemned his sons act and suggested that he should be imprisoned for the rest of his life, however, Julius died in 1609 after showing signs of schizophrenia, refusing to bathe, and living in squalor, his death was apparently caused by an ulcer that ruptured. Many artworks commissioned by Rudolf are unusually erotic, the emperor was the subject of a whispering campaign by his enemies in his family and the Catholic Church in the years before he was deposed. Sexual allegations may well have formed a part of the campaign against him, historians have traditionally blamed Rudolfs preoccupation with the arts, occult sciences, and other personal interests as the reason for the political disasters of his reign. Although raised in his uncles Catholic court in Spain, Rudolf was tolerant of Protestantism and he largely withdrew from Catholic observances, even in death denying last sacramental rites. He had little attachment to Protestants either, except as counter-weight to repressive Papal policies and he put his primary support behind conciliarists, irenicists, and humanists. His conflict with the Ottoman Empire was the cause of his undoing. Unwilling to compromise with the Turks, and stubbornly determined that he could all of Christendom with a new Crusade, he started a long
Rudolph II, Holy Roman Emperor
–
Rudolf II
Rudolph II, Holy Roman Emperor
–
Archduke Rudolf
Rudolph II, Holy Roman Emperor
–
A portrait bust of Rudolf II in the collection of the
Antwerp City Hall, Belgium
Rudolph II, Holy Roman Emperor
–
Engraving by
Aegidius Sadeler (1603)
