1.
Archaeological culture
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An archaeological culture is a recurring assemblage of artifacts from a specific time and place, which may constitute the material culture remains of a particular past human society. The connection between the artifacts is based on understanding and interpretation and does not necessarily relate to real groups of humans in the past. The concept of culture is fundamental to culture-historical archaeology. Different cultural groups have material culture items which differ both functionally and aesthetically due to varying cultural and social practices and this notion is observably true on the broadest scales. For example, the equipment associated with the brewing of tea varies greatly across the world, social relations to material culture often include notions of identity and status. The classic definition of this comes from Gordon Childe, We find certain types of remains - pots, implements, ornaments, burial rites. Such a complex of associated traits we shall call a group or just a culture. We assume that such a complex is the expression of what today we would call a people. The concept of a culture was crucial to linking the typological analysis of archaeological evidence to mechanisms that attempted to explain why they change through time. The key explanations favoured by culture-historians were the diffusion of forms from one group to another or the migration of the peoples themselves. Conversely, if one pottery-type suddenly replaces a great diversity of types in an entire region. Archaeological cultures were generally equated with separate peoples leading in some cases to distinct nationalist archaeologies, most archaeological cultures are named after either the type artifact or type site that defines the culture. For example, cultures may be named after pottery types such as Linear Pottery Culture or Funnelbeaker culture, more frequently, they are named after the site at which the culture was first defined such as the Halstatt culture or Clovis culture. Since the term culture has different meanings, scholars have also coined a more specific term paleo-culture or paleoculture. Works of Kulturgeschichte were produced by a number of German scholars, particularly Gustav Klemm, from 1780 onwards, the first use of culture in an archaeological context was in Christian Thomsens 1836 work Ledetraad til Nordisk Oldkyndighed. It was not until the 20th century and the works of German prehistorian, Kossinna saw the archaeological record as a mosaic of clearly defined cultures that were strongly associated with race. The strongly racist character of Kossinnas work meant it had direct influence outside of Germany at the time. However, the general culture history approach to archaeology that he began did replace social evolutionism as the dominant paradigm for much of the 20th century
2.
Neolithic Europe
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Neolithic Europe is the period when Neolithic technology was present in Europe, roughly between 7000 BCE and c.1700 BCE. The Neolithic overlaps the Mesolithic and Bronze Age periods in Europe as cultural changes moved from the southeast to northwest at about 1 km/year - this is called Neolithic Expansion. Polished stone axes lie at the heart of the culture, enabling forest clearance for agriculture and production of wood for dwellings. Since the 1970s, population genetics has provided independent data on the history of Neolithic Europe, including migration events. Remains of food-producing societies in the Aegean have been carbon-dated to around 6500 BCE at Knossos, Franchthi Cave, Neolithic groups appear soon afterwards in the Balkans and south-central Europe. The Neolithic cultures of southeastern Europe show some continuity with groups in southwest Asia and Anatolia. All Neolithic sites in Europe contain ceramics, and contain the plants and animals domesticated in Southwest Asia, einkorn, emmer, barley, lentils, pigs, goats, sheep, and cattle. Genetic data suggest that no independent domestication of animals took place in Neolithic Europe, the only domesticate not from Southwest Asia was broomcorn millet, domesticated in East Asia. The earliest evidence of cheese-making dates to 5500 BCE in Kujawy, archaeologists seem to agree that the culture of the early Neolithic is relatively homogeneous, compared both to the late Mesolithic and the later Neolithic. The diffusion across Europe, from the Aegean to Britain, took about 2,500 years, the Baltic region was penetrated a bit later, around 3500 BCE, and there was also a delay in settling the Pannonian plain. In general, colonization shows a pattern, as the Neolithic advanced from one patch of fertile alluvial soil to another. With some exceptions, population rose rapidly at the beginning of the Neolithic until they reached the carrying capacity. This was followed by a crash of enormous magnitude after 5000 BCE. Populations began to rise after 3500 BCE, with further dips, a study of twelve European regions found most experienced boom and bust patterns and suggested an endogenous, not climatic cause. Archaeologists agree that the associated with agriculture originated in the Levant/Near East. However, debate exists whether this resulted from an active process from the Near East, or merely due to cultural contact. Currently, three models summarize the pattern of spread, Replacement model, posits that there was a significant migration of farmers from the Fertile Crescent into Europe. Given their technological advantages, they would have displaced or absorbed the less numerous hunter-gathering populace, thus, modern Europeans are primarily descended from these Neolithic farmers
3.
Danube
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The Danube is Europes second-longest river, after the Volga River, and also the longest river in the European Union region. It is located in Central and Eastern Europe, the Danube was once a long-standing frontier of the Roman Empire, and today flows through 10 countries, more than any other river in the world. Its drainage basin extends into nine more countries, the Latin name Dānuvius is one of a number of Old European river names derived from a Proto-Indo-European *dānu. Other river names from the root include the Dunajec, Dzvina/Daugava, Don, Donets, Dnieper, Dniestr. In Rigvedic Sanskrit, dānu means fluid, drop, in Avestan, in the Rigveda, Dānu once appears as the mother of Vrtra. Known to the ancient Greeks as the Istros a borrowing from a Daco-Thracian name meaning strong, in Latin, the Danube was variously known as Danubius, Danuvius or as Ister. The Dacian/Thracian name was Donaris for the upper Danube and Istros for the lower Danube, the Thraco-Phrygian name was Matoas, the bringer of luck. The Latin name is masculine, as are all its Slavic names, the German Donau is feminine, as it has been re-interpreted as containing the suffix -ouwe wetland. Classified as a waterway, it originates in the town of Donaueschingen, in the Black Forest of Germany, at the confluence of the rivers Brigach. The Danube then flows southeast for about 2,800 km, passing through four capital cities before emptying into the Black Sea via the Danube Delta in Romania and its drainage basin extends into nine more. The highest point of the basin is the summit of Piz Bernina at the Italy–Switzerland border. The land drained by the Danube extends into other countries. Many Danubian tributaries are important rivers in their own right, navigable by barges, from its source to its outlet into the Black Sea, its main tributaries are, The Danube flows through many cities, including four national capitals, more than any other river in the world. Danube remains a mountain river until Passau, with average bottom gradient 0. 0012%. Middle Section, From Devín Gate to Iron Gate, at the border of Serbia and Romania, the riverbed widens and the average bottom gradient becomes only 0. 00006%. Lower Section, From Iron Gate to Sulina, with average gradient as little as 0. 00003%, about 60 of its tributaries are also navigable. In 1994 the Danube was declared one of ten Pan-European transport corridors, routes in Central, the amount of goods transported on the Danube increased to about 100 million tons in 1987. In 1999, transport on the river was difficult by the NATO bombing of three bridges in Serbia during the Kosovo War
4.
Central Europe
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Central Europe lies between Eastern Europe and Western Europe. The concept of Central Europe is based on a historical, social and cultural identity. Central Europe is going through a phase of strategic awakening, with such as the CEI, Centrope. While the regions economy shows high disparities with regard to income, elements of unity for Western and Central Europe were Roman Catholicism and Latin. According to Hungarian historian Jenő Szűcs, foundations of Central European history at the first millennium were in connection with Western European development. The keyword of Western social development after millennium was the spread of liberties and autonomies in Western Europe and these phenomena appeared in the middle of the 13th century in Central European countries. There were self-governments of towns, counties and parliaments, in 1335 under the rule of the King Charles I of Hungary, the castle of Visegrád, the seat of the Hungarian monarchs was the scene of the royal summit of the Kings of Poland, Bohemia and Hungary. They agreed to cooperate closely in the field of politics and commerce, in the Middle Ages, countries in Central Europe adopted Magdeburg rights. Before 1870, the industrialization that had developed in Western and Central Europe, even in Eastern Europe, industrialization lagged far behind. Russia, for example, remained rural and agricultural. The concept of Central Europe was already known at the beginning of the 19th century, an example of that-time vision of Central Europe may be seen in J. Partsch’s book of 1903. On 21 January 1904, Mitteleuropäischer Wirtschaftsverein was established in Berlin with economic integration of Germany, another time, the term Central Europe became connected to the German plans of political, economic and cultural domination. The bible of the concept was Friedrich Naumann’s book Mitteleuropa in which he called for a federation to be established after the war. The concept failed after the German defeat in World War I, the revival of the idea may be observed during the Hitler era. According to Emmanuel de Martonne, in 1927 the Central European countries included, Austria, Czechoslovakia, Germany, Hungary, Poland, Romania, italy and Yugoslavia are not considered by the author to be Central European because they are located mostly outside Central Europe. The author use both Human and Physical Geographical features to define Central Europe, the interwar period brought new geopolitical system and economic and political problems, and the concept of Central Europe took a different character. The centre of interest was moved to its eastern part – the countries that have appeared on the map of Europe, Czechoslovakia, Hungary, however, the conflict of interests was too big and neither Little Entente nor Intermarium ideas succeeded. The interwar period brought new elements to the concept of Central Europe, after the war, the Eastern part of Central Europe was placed at the centre of the concept
5.
Lengyel
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Lengyel is the highest inhabited village in Tolna County, Hungary. It is located between Bonyhád and Dombóvár, Lengyel culture is named after the village. Annabál Pollen Youth Rock Festival Apponyi manor house surrounded by 22 hectares of park with botanical rarities, kindergarten museum Svájceráj Apponyi basement The post office and kindergarten building Anna Bath - With 100 hectares of forested park, a school, a lake, and a small zoo. Sánci Peak with a panorama of the Kapos Valley. Street map Aerial Photography of Lengyel Pollen Rock Festivals Webpage Tolna Countys ethnic German history and a few mentions of Lengyel Castle
6.
Tolna County
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Tolna, is an administrative county in present Hungary and in the former Kingdom of Hungary. It lies in central Hungary, on the west bank of the river Danube and it shares borders with the Hungarian counties Somogy, Fejér, Bács-Kiskun, and Baranya. The capital of Tolna county is Szekszárd, Tolna was also the name of a historic administrative county of the Kingdom of Hungary. Its territory, which was about the same as that of present Tolna county, is now in central Hungary, the capital of the county was Szekszárd. In 2015, it had a population of 225,936, besides the Hungarian majority, the main minorities are the Germans and Roma. Total population,230,361 Ethnic groups, Identified themselves,214953 persons, Hungarians,194685 Germans,10195 Gypsies,8768 Others,32,000 persons in Tolna County did not declare their ethnic group at the 2011 census. Religious adherence in the county according to 2011 census, Catholic –47. 2% Reformed –8. 0%, Evangelical –3. 0%, Other religions –1. 1%, Non-religious –15. 5%, Atheism –1. 0%, Undeclared –24. 1%. Official site in Hungarian and German Tolnai Népújság - The county portal
7.
Linear Pottery culture
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The Linear Pottery culture is a major archaeological horizon of the European Neolithic, flourishing circa 5500–4500 BC. It is abbreviated as LBK, and is known as the Linear Band Ware, Linear Ware, Linear Ceramics or Incised Ware culture. The densest evidence for the culture is on the middle Danube, the upper and middle Elbe, and it represents a major event in the initial spread of agriculture in Europe. The pottery after which it was named consists of simple cups, bowls, vases, and jugs, without handles, but in a phase with lugs or pierced lugs, bases. The Eastern Linear Pottery Culture flourished in eastern Hungary, Middle and late phases are also defined. In the middle phase, the Early Linear Pottery culture intruded upon the Bug-Dniester culture, in the late phase, the Stroked Pottery culture moved down the Vistula and Elbe. A number of cultures ultimately replaced the Linear Pottery culture over its range, the culture map, instead, is complex. Some of the cultures are the Hinkelstein, Großgartach, Rössen, Lengyel, Cucuteni-Trypillian. The term Linear Band Ware derives from the potterys decorative technique, the Band Ware or Bandkeramik part of it began as an innovation of the German archaeologist, Friedrich Klopfleisch. The earliest generally accepted name in English was the Danubian of V. Gordon Childe, most names in English are attempts to translate Linearbandkeramik. Since Starčevo-Körös pottery was earlier than the LBK and was located in a contiguous food-producing region, much of the Starčevo-Körös pottery features decorative patterns composed of convolute bands of paint, spirals, converging bands, vertical bands, and so on. The LBK appears to imitate and often improve these convolutions with incised lines, hence the term, linear, the LBK did not begin with this range and only reached it toward the end of its time. It began in regions of densest occupation on the middle Danube, the rate of expansion was therefore about 4 km per year, which can hardly be called an invasion or a wave by the standard of current events, but over archaeological time seems especially rapid. The LBK was concentrated somewhat inland from the areas, i. e. it is not evidenced in Denmark or the northern coastal strips of Germany and Poland. The northern coastal regions remained occupied by Mesolithic cultures exploiting the then fabulously rich Atlantic salmon runs, evidently, the Neolithics and Mesolithics were not excluding each other. The LBK at maximum extent ranged from about the line of the Seine–Oise eastward to the line of the Dnieper, and southward to the line of the upper Danube down to the big bend. An extension ran through the Southern Bug valley, leaped to the valley of the Dniester, a good many C-14 dates have been acquired on the LBK, making possible statistical analyses, which have been performed on different sample groups. The 95. 4% confidence interval is 5600–4750 BC, data continue to be acquired and therefore any one analysis should be taken as a rough guideline only
8.
Corded Ware culture
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Corded Ware culture encompassed a vast area, from the Rhine on the west to the Volga in the east, occupying parts of Northern Europe, Central Europe and Eastern Europe. The Corded Ware was genetically related to the Yamnaya culture. The Corded Ware culture may have disseminated the Proto-Germanic and Proto-Balto-Slavic Indo-European languages, the Corded Ware Culture also shows genetic affinity with the later Sintashta culture, where the proto-Indo-Iranian language originated. The term Corded Ware culture was first introduced by the German archaeologist Friedrich Klopfleisch in 1883 and he named it after cord-like impressions or ornamentation characteristic of its pottery. The term Single Grave culture comes from its burial custom, which consisted of inhumation under tumuli in a position with various artifacts. Battle Axe culture, or Boat Axe culture, is named from its characteristic grave offering to males, at the same time, they had several shared elements that are characteristic of all Corded Ware groups, such as their burial practices, pottery with cord decoration and unique stone-axes. The contemporary Beaker culture overlapped with the extremity of this culture, west of the Elbe. The origins and dispersal of Corded Ware culture was for a time one of the pivotal unresolved issues of the Indo-European Urheimat problem. Its wide area of distribution indicates rapid expansion at the time of the dispersal of Indo-European languages. Some archaeologists believed it sprang from central Europe while others saw an influence from nomadic societies of the steppes. In favour of the first view was the fact that Corded Ware coincides considerably with the earlier north-central European Funnelbeaker culture, according to Gimbutas, the Corded Ware culture was preceded by the Globular Amphora culture, which she regarded to be an Indo-European culture. The Globular Amphora culture stretched from central Europe to the Baltic sea, however, in other regions Corded Ware appears to herald a new culture and physical type. The degree to which cultural change generally represents immigration were matter of debate, according to controversial radiocarbon dates, Corded Ware ceramic forms in single graves develop earlier in the area that is now Poland than in western and southern Central Europe. The earliest radiocarbon dates for Corded Ware indeed come from Kujawy and Lesser Poland in central and southern Poland, whereas in the area of the present Baltic states and East Prussia, it is seen as an intrusive successor to the southwestern portion of the Narva culture. However, today Corded Ware is now seen as intrusive, though not necessarily aggressively so. A Genetic study conducted by Haak et al, about 75% of the DNA of late Neolithic Corded Ware skeletons found in Germany was a precise match to DNA from individuals of the Yamnaya culture. Haak et al. also note that their results suggest that haplogroups R1b and R1a spread into Europe from the East after 3,000 BCE.5 In terms of phenotypes, Wilde et al. and Haak et al. Autosomal DNA tests also indicate that the Yamnaya migration from the steppes introduced a component of ancestry referred to as Ancient North Eurasian admixture into Europe
9.
Funnelbeaker culture
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The Funnelbeaker culture, in short TRB or TBK was an archaeological culture in north-central Europe. Especially in the southern and eastern groups, local sequences of variants emerged, the younger TRB in these areas was superseded by the Single Grave culture at about 2800 BC. The north-central European megaliths were built primarily during the TRB era, the Funnelbeaker culture is named for its characteristic ceramics, beakers and amphorae with funnel-shaped tops, which were found in dolmen burials. The TRB ranges from the Elbe catchment in Germany and Bohemia with an extension into the Netherlands, to southern Scandinavia in the north. With the exception of some settlements such as Alvastra pile-dwelling. It was characterised by single-family daubed houses c.12 m x 6 m and it was dominated by animal husbandry of sheep, cattle, pigs and goats, but there was also hunting and fishing. One find assigned to the Funnelbeaker culture is the Bronocice pot from Poland, primitive wheat and barley was grown on small patches that were fast depleted, due to which the population frequently moved small distances. There was also mining and collection of flintstone, which was traded into regions lacking the stone, the culture imported copper from Central Europe, especially daggers and axes. The houses were centered on a grave, a symbol of social cohesion. Burial practices were varied, depending on region and changed over time, inhumation seems to have been the rule. The oldest graves consisted of wooden chambered cairns inside long barrows, originally, the structures were probably covered with a heap of dirt and the entrance was blocked by a stone. The Funnelbeaker culture marks the appearance of megalithic tombs at the coasts of the Baltic and of the North sea, the megalithic structures of Ireland, France and Portugal are somewhat older and have been connected to earlier archeological cultures of those areas. At graves, the people sacrificed ceramic vessels that contained food along with amber jewelry, flint-axes and vessels were also deposed in streams and lakes near the farmlands, and virtually all Swedens 10,000 flint axes that have been found from this culture were probably sacrificed in water. They also constructed large cult centres surrounded by pales, earthworks, the largest one is found at Sarup on Fyn. It comprises 85,000 m2 and is estimated to have taken 8000 workdays, another cult centre at Stävie near Lund comprises 30,000 m2. Marija Gimbutas postulated that the relationship between the aboriginal and intrusive cultures resulted in quick and smooth cultural morphosis into the Corded Ware culture. By contrast a number of archaeologists in the past have proposed that the Corded Ware culture was a purely local development from Funnel Beaker. Thus the question of continuity versus migration at the cusp of the change was of interest to geneticists specialising in ancient DNA
