1.
Old High German
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Old High German is the earliest stage of the German language, conventionally covering the period from around 700 to 1050. Coherent written texts do not appear until the half of the 8th century. There are, however, a number of Elder Futhark inscriptions dating to the 6th century, as well as single words, during the migration period, the Elbe Germanic tribes settled in what became Alamannia, the Duchy of Bavaria and the Kingdom of Lombardy. Old High German comprises the dialects of these groups which underwent the Second Sound Shift during the 6th Century, namely all of Elbe Germanic, in the south, the Langobards, who had settled in Northern Italy, maintained their dialect until their conquest by Charlemagne in 774. This area did not become German-speaking again until the German eastward expansion of the early 12th century, though there was some attempt at conquest, Old High German literacy is a product of the monasteries, notably at St. Gallen, Reichenau and Fulda. Its origins lie in the establishment of the German church by Boniface in the mid 8th century, einhard tells how Charlemagne himself ordered that the epic lays should be collected for posterity. It was the neglect or religious zeal of later generations that led to the loss of these records, thus, it was Charlemagnes weak successor, Louis the Pious, who destroyed his fathers collection of epic poetry on account of its pagan content. Hrabanus Maurus, a student of Alcuins and abbot at Fulda from 822, was an important advocate of the cultivation of German literacy, among his students were Walafrid Strabo and Otfrid of Weissenburg. Notker Labeo towards the end of the Old High German period was among the greatest stylists in the language, the main difference between Old High German and the West Germanic dialects from which it developed is that it underwent the High German consonant shift. This is generally dated approximately to the late 5th and early 6th centuries—hence dating its start to around 500, the result of this sound change is that the consonantal system of German remains different from all other West Germanic languages, including English and Low German. Grammatically, however, Old High German remained very similar to Old English, Old Dutch, by the mid 11th century the many different vowels found in unstressed syllables had all been reduced to /ə/. Since these vowels were part of the endings in the nouns and verbs. For these reasons,1050 is seen as the start of the Middle High German period, for this reason the dialects may be termed monastery dialects. It declined after the conquest of the Lombard Kingdom by the Franks in 774 and it is classified as Upper German on the basis of evidence of the Second Sound Shift. The continued existence of a West Frankish dialect in the Western, claims that this might have been the language of the Carolingian court or that it is attested in the Ludwigslied, whose presence in a French manuscript suggests bilingualism, are controversial. The charts show the vowel and consonant systems of the East Franconian dialect in the 9th century and this is the dialect of the monastery of Fulda, and specifically of the Old High German Tatian. Old High German had five long vowels and six phonemic short vowels. Both occurred in stressed and unstressed syllables, notes, All back vowels likely had front-vowel allophones as a result of Umlaut
2.
Louis III of France
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Louis III was the king of West Francia from 879 until his death in 882. Louiss short reign was marked by military success, Louis was born while his father was King of Aquitaine and his grandfather Charles the Bald was ruling West Francia. Some doubts were raised about his legitimacy, since his parents had married secretly, in September 879 Louis was crowned at Ferrières Abbey. In March 880 at Amiens the brothers divided their fathers kingdom, Louis receiving the northern part, duke Boso, one of Charles the Balds most trusted lieutenants renounced his allegiance to both brothers and was elected King of Provence. In the summer of 880 Carloman II and Louis III marched against him and captured Mâcon and they united their forces with those of their cousin Charles the Fat, then ruling East Francia and Kingdom of Italy, and unsuccessfully besieged Vienne from August to November. In 881 Louis III achieved a victory against Viking riders, whose invasions had been ongoing since his grandfathers reign. Within a year of the battle an anonymous poet celebrated it, Louis III died on 5 August 882 at Saint-Denis in the centre of his realm, having hit his head and fallen from his horse while chasing a girl with amorous intent. He hit the lintel of a door with his head while mounting his horse and fractured his cranium on impact, which led to his death. Since he had no children, his brother Carloman II became the king of West Francia. The Ludwigslied and the Battle of Saucourt, in Judith Jesch, The Scandinavians from the Vendel Period to the Tenth Century, the Context of the Old High German Ludwigslied, Medium Aevum,46, 87–103. Kingship and Politics in the Late Ninth Century, Charles the Fat, the Frankish Kingdoms under the Carolingians, 751–987
3.
Vikings
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The term is also commonly extended in modern English and other vernaculars to the inhabitants of Viking home communities during what has become known as the Viking Age. Facilitated by advanced seafaring skills, and characterised by the longship, Viking activities at times also extended into the Mediterranean littoral, North Africa, the Middle East and Central Asia. A romanticized picture of Vikings as noble savages began to emerge in the 18th century, current popular representations of the Vikings are typically based on cultural clichés and stereotypes, complicating modern appreciation of the Viking legacy. One etymology derives víking from the feminine vík, meaning creek, inlet, various theories have been offered that the word viking may be derived from the name of the historical Norwegian district of Viken, meaning a person from Viken. According to this theory, the word simply described persons from this area, however, there are a few major problems with this theory. People from the Viken area were not called Viking in Old Norse manuscripts, in addition, that explanation could only explain the masculine and ignore the feminine, which is a serious problem because the masculine is easily derived from the feminine but hardly vice versa. The form also occurs as a name on some Swedish rune stones. There is little indication of any negative connotation in the term before the end of the Viking Age and this is found in the Proto-Nordic verb *wikan, ‘to turn’, similar to Old Icelandic víkja ‘to move, to turn’, with well-attested nautical usages. In that case, the idea behind it seems to be that the rower moves aside for the rested rower on the thwart when he relieves him. A víkingr would then originally have been a participant on a sea journey characterized by the shifting of rowers, in that case, the word Viking was not originally connected to Scandinavian seafarers but assumed this meaning when the Scandinavians begun to dominate the seas. In Old English, the word wicing appears first in the Anglo-Saxon poem, Widsith, in Old English, and in the history of the archbishops of Hamburg-Bremen written by Adam of Bremen in about 1070, the term generally referred to Scandinavian pirates or raiders. As in the Old Norse usages, the term is not employed as a name for any people or culture in general, the word does not occur in any preserved Middle English texts. The Vikings were known as Ascomanni ashmen by the Germans for the ash wood of their boats, Lochlannach by the Gaels, the modern day name for Sweden in several neighbouring countries is possibly derived from rōþs-, Ruotsi in Finnish and Rootsi in Estonian. The Slavs and the Byzantines also called them Varangians, Scandinavian bodyguards of the Byzantine emperors were known as the Varangian Guard. The Franks normally called them Northmen or Danes, while for the English they were known as Danes or heathen. It is used in distinction from Anglo-Saxon, similar terms exist for other areas, such as Hiberno-Norse for Ireland and Scotland. The period from the earliest recorded raids in the 790s until the Norman conquest of England in 1066 is commonly known as the Viking Age of Scandinavian history, Vikings used the Norwegian Sea and Baltic Sea for sea routes to the south. The Normans were descended from Vikings who were given feudal overlordship of areas in northern France—the Duchy of Normandy—in the 10th century, in that respect, descendants of the Vikings continued to have an influence in northern Europe
4.
Battle of Saucourt-en-Vimeu
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Earlier in 881, they sacked Amiens and Corbie. Louis and Carloman were victorious in what must have been a rare pitched battle against the raiders in which some 8,000 Vikings were slain. The battle is celebrated in the Old High German poem Ludwigslied, the hamlet of Saucourt is between Valines and Fressenneville, around 10 miles west of Abbeville
5.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
6.
Oral tradition
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Oral tradition, or oral lore, is a form of human communication where in knowledge, art, ideas and cultural material is received, preserved and transmitted orally from one generation to another. The transmission is through speech or song and may include folktales, ballads, chants, prose or verses. In this way, it is possible for a society to transmit oral history, oral literature, oral law and other knowledge across generations without a writing system, or in parallel to a writing system. Oral tradition is information, memories and knowledge held in common by a group of people, over many generations, in a general sense, oral tradition refers to the recall and transmission of a specific, preserved textual and cultural knowledge through vocal utterance. As an academic discipline, it both to a set of objects of study and a method by which they are studied. The study of tradition is distinct from the academic discipline of oral history. Oral tradition is distinct from the study of orality defined as thought. A folklore is a type of tradition, but knowledge other than folklore has been orally transmitted. According to John Foley, oral tradition has been an ancient human tradition found in all corners of the world, according to Goody, the Vedic texts likely involved both a written and oral tradition, calling it a parallel products of a literate society. In ancient Greece, the tradition was a dominant tradition. Homers epic poetry, states Michael Gagarin, was composed, performed and transmitted orally. This is evidenced, for example, by the multiple scriptural statements by Paul admitting previously remembered tradition which he received orally. Oral traditions face the challenge of accurate transmission and verifiability of the accurate version, Oral cultures have employed various strategies that achieve this without writing. For example, a rhythmic speech filled with mnemonic devices enhances memory. A few useful mnemonic devices include alliteration, repetition, assonance, in addition, the verse is often metrically composed with an exact number of syllables or morae - such as with Greek and Latin prosody and in Chandas found in Hindu and Buddhist texts. Such strategies help facilitate transmission of information from individual to individual without a written intermediate, rudyard Kiplings The Jungle Book provides an excellent demonstration of oral governance in the Law of the Jungle. Not only does grounding rules in oral proverbs allow for transmission and understanding. These stories, traditions, and proverbs are not static, but are often altered upon each transmission barring the overall meaning remains intact, in this way, the rules that govern the people are modified by the whole and not authored by a single entity
7.
Saint-Amand-les-Eaux
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Saint-Amand-les-Eaux is a commune in the Nord department in northern France on the Scarpe river. The town people are named Amandinois, Amandinoise, saint-Amand Abbey, formerly Elnon or Elnone Abbey, was located here from its foundation in the 630s by Saint Amand until its dissolution in 1789. Saint Amand has a belt, casino, shopping centre, thermal baths. A tower on the plaza standing 82 metres tall is the symbol of this town and it is part of a large ancient abbey, and it was the enter with the Echevinage next to. It has a carillon with 48 bells and a devoted to faience. It was founded in the 7th century by a friar named Amand, reconstructed by abbot Nicolas Dubois, declared national property at the French Revolution in 1789, destroyed in 1794. The tower is ornamented with statues, some of which were defaced in 1789, but we can see the Lothaires statue founder of the Saint Amand school in 9th century in north face. The Saint Amand, Saint Denis, Saint Benoist and Saint Martins statues on fifth level south face, on south face, third level, we can see the Saint Juliette and Saint Cyrs statues. Jehan Froissart, in this chronicles relate the siege of Saint Amand in 1340, in 1784-1785, G. L. Barbieux, one fonders of Tournai, smelted bells down below the tour. The carillon ring the bell at half past eleven to twelve oclock, named priory too, because it was touched the priors rooms, built in 1632 during the Flemish Renaissance, was the primary front door of abbey. There was magistrate of the meeting rooms. In second level there was room and jails in street level. One moat, named Madame was facing the front door which had drawbridge, the bell, named bancloque was called the people so that they hear the magistrates speeches than he was screamed on his balcony at the top of the front door. Till then 1958, in the level, the peace justice was done. In this level there was wedding room, burned in 1949, in second level there are echevinal and reception rooms, and the Watteau room where there are paintings painted by himself in 1781 and 1792. 1705 Nicolas Demoutier built a factory, managed by himself and by the family Dorez, descendants of Bartélémy a ceramist from Lille. The faience factory equipment was sold to Bécart in 1775, who has installed this firm in Valenciennes. 1718, the Fauquez family built their faience factory and they were natives of Tournai in Belgium
8.
Valenciennes
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Valenciennes is a commune in the Nord department in northern France. It lies on the Scheldt river, although the city and region experienced a steady population decline between 1975 and 1990, it has since rebounded. The 1999 census recorded that the population of the commune of Valenciennes was 41,278, Valenciennes is first mentioned in 693 in a legal document written by Clovis II. In the 843 Treaty of Verdun, it was made a city between Neustria and the Austrasia. Later in the 9th century the region was overrun by the Normans, in 923 it passed to the Duchy of Lower Lotharingia dependent on the Holy Roman Empire. Once the Empire of the Franks was established, the city began to develop, under the Ottonian emperors, Valenciennes became the centre of marches on the border of the Empire. In 1008, a famine brought the Plague. According to the tradition, the Virgin Mary held a cordon around the city which. Since then, every year at that time, the Valenciennois used to walk around the 14 kilometres road round the town, many Counts succeeded, first as Margraves of Valenciennes and from 1070 as counts of Hainaut. In 1285, the currency of Hainaut was replaced by the currency of France, Valenciennes was full of activity, with numerous corporations, and outside its walls a large number of convents developed, like that of the Dominicans. In the 14th century, the Tower of Dodenne was built by Albert of Bavaria, where even today, in the 15th century, the County of Hainault, of which Valenciennes is part, was re-attached to Burgundy, losing its autonomy. On the Journée des Mals Brûlés in 1562, a mob freed some Protestants condemned to die at the stake, in the wave of iconoclastic attacks called the Beeldenstorm that swept the Low Countries in the summer of 1566, the city was the furthest south to see an attack. In 1576, when for a time the Southern Netherlands joined the revolt, however, in 1580, Alexander Farnese, Duke of Parma took Valenciennes and Protestantism was eradicated there. Hereafter, Valenciennes remained under Spanish protection, no longer involved in later fighting of the Eighty Years War. With its manufacturers of wool and fine linens, the city was able to economically independent. In 1591, the Jesuits built a school and then the foundations of a church of Sainte-Croix, in 1611, the façade of the town hall was completely rebuilt in magnificent Renaissance style. In the seventeenth century the Scheldt was channelled between Cambrai and Valenciennes, benefitting Valenciennes wool, fabric and fine arts, to use up flax yarn, women began to make the famous Valenciennes lace. The French army laid siege to the city in 1656, defending the city, Albert de Merode, marquis de Trélon was injured during a sortie on horseback, died as a result of his injuries and was buried in the Church of St. Paul
9.
Old French
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Old French was the Gallo-Romance dialect continuum spoken from the 9th century to the 14th century. In the 14th century, these came to be collectively known as the langues doïl. The mid-14th century is taken as the period to Middle French. The areal of Old French in contemporary terms corresponded to the parts of the Kingdom of France, Upper Burgundy. As part of the emerging Gallo-Romance dialect continuum, the langues doïl were contrasted with the langue doc, in these examples, we notice a clear consequence of bilingualism, that sometimes even changed the first syllable of the Latin words. Pope estimated that perhaps still 15% of the vocabulary of modern French derives from Germanic sources, at the third Council of Tours in 813, priests were ordered to preach in the vernacular language, since the common people could no longer understand formal Latin. The second-oldest document in Old French is the Eulalia sequence, which is important for reconstruction of Old French pronunciation due to its consistent spelling. The Capetians langue doïl, the forerunner of modern standard French, did not begin to become the common speech of all of France, however, until after the French Revolution. In the Late Middle Ages, the Old French dialects diverged into a number of distinct langues doïl, during the Early Modern period, French now becomes established as the official language of the Kingdom of France throughout the realm, also including the langue doc-speaking territories in the south. Old French gives way to Middle French in the mid-14th century, the earliest extant French literary texts date from the ninth century, but very few texts before the 11th century have survived. The first literary works written in Old French were saints lives, the Canticle of Saint Eulalie, written in the second half of the 9th century, is generally accepted as the first such text. The first of these is the area of the chansons de geste. More than one hundred chansons de geste have survived in three hundred manuscripts. The oldest and most celebrated of the chansons de geste is The Song of Roland, a fourth grouping, not listed by Bertrand, is the Crusade cycle, dealing with the First Crusade and its immediate aftermath. Jean Bodels other two categories—the Matter of Rome and the Matter of Britain—concern the French romance or roman, around a hundred verse romances survive from the period 1150–1220. From around 1200 on, the tendency was increasingly to write the romances in prose, the most important romance of the 13th century is the Romance of the Rose which breaks considerably from the conventions of the chivalric adventure story. The Occitan or Provençal poets were called troubadours, from the word trobar to find, lyric poets in Old French are called trouvères. By the late 13th century, the tradition in France had begun to develop in ways that differed significantly from the troubadour poets
