1.
Grandes Heures of Anne of Brittany
–
It has been described by John Harthan as one of the most magnificent Books of Hours ever made, and is now in the Bibliothèque nationale de France as Ms lat. It has 49 full-page miniatures in a Renaissance style, and more than 300 pages have large borders illustrated with a depiction of, usually. The book is large for a book of hours at 30, the full-page miniatures have large figures in an advanced Renaissance style for France at this date, drawing on both Italian and Flemish painting, and with well-developed perspective. Similar frames surround the miniatures of the Sforza Hours, begun in Italy in the 1490s, outside the frames the edges of these pages are painted plain black. Some landscape backgrounds suggest a knowledge of the style of Leonardo da Vinci. In particular specific borrowings from the architecture of Bramante and the painting of Perugino suggest that Bourdichon may have made a visit to Italy. There is a portrait of Anne at prayer, presented by her patron saints to the dead Christ held by the Virgin Mary in a Pietà on the facing page. Night-scenes include a famous Annunciation to the Shepherds and the Nativity, scenes from the Life of Christ and that of the Virgin are depicted as well as a number of portraits and scenes of saints. F. 197v has the rare scene of the Virgin Mary being taught how to read by Saint Anne, the book is also remarkable for its realistic representations of 337 plants in the borders that most text pages are given. There are flowers, cultivated and wild, shrubs, some trees and among the plants a wide variety of insects, the plants include Cannabis sativa on f. 90v, and the cereal crops of the day on ff. The insects represented are butterflies and moths, dragonflies, grasshoppers, caterpillars, beetles, flies, carpenter bees, crickets, earwigs, the small animals represented are snakes, lizards, slow worms, frogs, turtles, squirrels, snails, rabbits, monkeys and spiders. In most pages the border is a panel to the outside of the text. The plants are shown as if laid out on a plain coloured surface, in 1894 Giulio Camus wrote an account of the plants in the work, and a full modern facsimile was published in 2008. There are 395 images from the available online through the BnF. But there was a recent treaty between Brittany and France requiring French consent to Annes marriage, and this had not been obtained, after a French invasion, the marriage was swiftly annulled and one arranged with Charles VIII of France. After many more pregnancies and stillborn children, at her death in 1514 Anne left two daughters, of whom Claude married François I, the cousin who succeeded to the throne. Prayers like Obsecro te, which are written in Latin, contain words such as pronouns that indicate the gender of the supplicant and this is true of the Obsecro te in the Grandes Heures of Anne of Brittany
2.
Antioch
–
Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
3.
Roman Syria
–
Syria was an early Roman province, annexed to the Roman Republic in 64 BC by Pompey in the Third Mithridatic War, following the defeat of Armenian King Tigranes the Great. Following the partition of the Herodian Kingdom into tetrarchies in 6 AD, it was absorbed into Roman provinces, with Roman Syria annexing Iturea. Later, in 135 AD, in the aftermath of the Bar Kokhba revolt, Syrian province was merged with Judea province, one province During the early empire, the Roman army in Syria accounted for three legions with auxiliaries, they defended the border with Parthia. Syrian province forces were engaged in the Great Jewish Revolt of 66–70 AD. In 66 AD, Cestius Gallus, the legate of Syria, brought the Syrian army, based on XII Fulminata, reinforced by troops, to restore order in Judaea. The legion, however, was ambushed and destroyed by Jewish rebels at the Battle of Beth Horon, the future emperor Vespasian was put in charge of subduing the Jewish revolt. In the summer of 69, Vespasian, with the Syrian units supporting him, the governor of Syria retained the civil administration of the whole large province undiminished, and held for long alone in all Asia a command of the first rank. It was Severus who at length withdrew the first place in the Roman military hierarchy from the Syrian governor, the emperor Septimius Severus divided up Roman Syria in the fashion it would remain until the rule of the Tetrarchs. From the later 2nd century, the Roman senate included several notable Syrians, Syria was of crucial strategic importance during the crisis of the third century. In 244 AD, Rome was ruled by a native Syrian from Philippopolis in the province of Arabia Petraea, the emperor was Marcus Iulius Philippus, more commonly known as Philip the Arab. Philip became the 33rd emperor of Rome upon its millennial celebration, in 259/260 a similar event happened when Shapur I again defeated a Roman field army and captured the Roman emperor, Valerian, alive at the battle of Edessa. Again Roman Syria suffered as cities were captured, sacked and pillaged, from 268 to 273, Syria was part of the breakaway Palmyrene Empire. Following the reforms of Diocletian, Syria Coele became part of the Diocese of Oriens, after c.415 Syria Coele was further subdivided into Syria I, with the capital remaining at Antioch, and Syria II or Syria Salutaris, with capital at Apamea on the Orontes. In 528, Justinian I carved out the coastal province Theodorias out of territory from both provinces. The region remained one of the most important provinces of the Byzantine Empire and it was occupied by the Sassanids between 609 and 628, then recovered by the emperor Heraclius, but lost again to the advancing Muslims after the battle of Yarmouk and the fall of Antioch. The city of Antioch was recovered in 963 AD along with other parts of the country. A reconquest undertaken by the Fatimad caliphate in the 970s retook most parts of Syria from the Byzantines, however, the Byzantine emperor Basil II reconquered all of Syria from Muslims by 1000 AD. Frequent rebellions, however, weakened Byzantine control over Syria, by 1045 only the city of Antioch remained Byzantine
4.
Roman Empire
–
Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
5.
Boeotia
–
Boeotia, sometimes alternatively Latinised as Beotia, is one of the regional units of Greece. It is part of the region of Central Greece and it was also a region of ancient Greece. Its capital is Livadeia, and its largest city is Thebes, Boeotia lies to the north of the eastern part of the Gulf of Corinth. It also has a coastline on the Gulf of Euboea. It bordered on Megaris in the south, Attica in the southeast, Euboea in the northeast, Opuntian Locris in the north and Phocis in the west. The main mountain ranges of Boeotia are Mount Parnassus in the west, Mount Helicon in the southwest, Cithaeron in the south and its longest river, the Cephissus, flows in the central part, where most of the low-lying areas of Boeotia are found. Lake Copais was a lake in the center of Boeotia. It was drained in the 19th century, lake Yliki is a large lake near Thebes. The earliest inhabitants of Boeotia, associated with the city of Orchomenus, were called Minyans, pausanias mentions that Minyans established the maritime Ionian city of Teos, and occupied the islands of Lemnos and Thera. The Argonauts were sometimes referred to as Minyans, also, according to legend the citizens of Thebes paid an annual tribute to their king Erginus. The early wealth and power of Boeotia is shown by the reputation and visible Mycenean remains of several of its cities, especially Orchomenus, the origin of the name Boeotians may lie in the mountain Boeon in Epirus. Some toponyms and the common Aeolic dialect indicate that the Boeotians were related to the Thessalians and they moved south and settled in another rich plain, while others filtered across the Aegean and settled on Lesbos and in Aeolis in Asia Minor. Others are said to have stayed in Thessaly, withdrawing into the hill country, many ancient Greek legends originated or are set in this region. The older myths took their form during the Mycenean age when the Mycenean Greeks established themselves in Boeotia. Many of them are related to the myths of Argos, and others indicate connections with Phoenicia, Boeotia was also notable for the ancient oracular shrine of Trophonius at Lebadea. Graea, an ancient city in Boeotia, is thought to be the origin of the Latin word Graecus, from which English derives the words Greece. The major poets Hesiod and Pindar were Boeotians, on the other hand, the lack of good harbours hindered its maritime development. The importance of the legendary Minyae has been confirmed by archaeological remains, the Boeotian population entered the land from the north possibly before the Dorian invasion
6.
Shrine
–
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
7.
Padua
–
Padua is a city and comune in Veneto, northern Italy. It is the capital of the province of Padua and the economic, the city is sometimes included, with Venice and Treviso, in the Padua-Treviso-Venice Metropolitan Area, which has a population of c. Padua stands on the Bacchiglione River,40 kilometres west of Venice and 29 km southeast of Vicenza, the Brenta River, which once ran through the city, still touches the northern districts. Its agricultural setting is the Venetian Plain, to the citys south west lies the Euganaean Hills, praised by Lucan and Martial, Petrarch, Ugo Foscolo, and Shelley. It hosts the University of Padua, founded in 1222, where Galileo Galilei was a lecturer, Padua is the setting for most of the action in Shakespeares The Taming of the Shrew. There is a play by the Victorian writer Oscar Wilde, titled The Duchess Of Padua, the original significance of the Roman name Patavium is uncertain. It may be connected with the ancient name of the River Po, additionally, the root pat-, in the Indo-European language may refer to a wide open plain as opposed to nearby hills. The ending -ium, signifies the presence of villages that have united themselves together, Padua claims to be the oldest city in northern Italy. According to a tradition dated at least to the time of Virgils Aeneid and to Livys Ab Urbe Condita, Padua was founded in around 1183 BC by the Trojan prince Antenor. After the Fall of Troy, Antenor led a group of Trojans and their Paphlagonian allies, the Eneti or Veneti, thus, when a large ancient stone sarcophagus was exhumed in the year 1274, officials of medieval commune declared the remains within to be those of Antenor. Nevertheless, archeological remains confirm a date for the foundation of the center of the town to between the 11th and 10th centuries BC. The Roman historian Livy records an invasion of the Spartan king Cleonimos around 302 BC. The Spartans came up the river but were defeated by the Veneti in a naval battle, still later, the Veneti of Padua successfully defended themselves against the aggression of Etruscans and Gauls. According to Livy and Silius Italicus, the Veneti, including those of Padua, formed an alliance with the Romans by 226 BC, against their common enemy, men from Padua fought and died besides the Romans at Cannae. As the Romans advanced northward, Padua was gradually assimilated into the Roman Republic, in 175 BC, Padua requested the aid of Rome in putting down a local civil war. In 91 BC, Padua, along with cities of the Veneti. Around 49 BC, Padua was made a Roman municipium under the Lex Julia Municipalis and its citizens ascribed to the Roman tribe, at that time the population of the city was perhaps 40,000. The city was reputed for its excellent breed of horses and the wool of its sheep, in fact, the poet Martial remarks on the thickness of the tunics made there
8.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
9.
Saint symbolism
–
Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
10.
Four Evangelists
–
The gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels, because they include many of the same stories, often in the same sequence. Also known to have written the book of Acts and to have been a friend of Paul of Tarsus, John – a disciple of Jesus. They are called evangelists, an meaning people who proclaim good news. Images normally, but not invariably, appear with wings like angels. e. Man, the king of creation as the image of the creator, the lion as the king of beasts of prey, the ox as the king of domesticated animals and the eagle as the king of the birds. Matthew the Evangelist, the author of the first gospel account, is symbolized by a winged man, matthews gospel starts with Josephs genealogy from Abraham, it represents Jesus Incarnation, and so Christs human nature. This signifies that Christians should use their reason for salvation, Mark the Evangelist, the author of the second gospel account, is symbolized by a winged lion – a figure of courage and monarchy. The lion also represents Jesus resurrection, and Christ as king and this signifies that Christians should be courageous on the path of salvation. Luke the Evangelist, the author of the gospel account, is symbolized by a winged ox or bull – a figure of sacrifice, service. Lukes account begins with the duties of Zacharias in the temple, it represents Jesus sacrifice in His Passion and Crucifixion, the ox signifies that Christians should be prepared to sacrifice themselves in following Christ. John the Evangelist, the author of the gospel account, is symbolized by an eagle – a figure of the sky. This symbolizes that Christians should look on eternity without flinching as they journey towards their goal of union with God, each of the symbols is depicted with wings, following the biblical sources first in Ezekiel 1–2, and in Revelation. They were presented as one of the most common found on church portals and apses. When surrounding Christ, the figure of the man appears at top left – above Christs right hand. Underneath the man is the ox and underneath the lion is the eagle and this both reflects the medieval idea of the order of nobility of nature of the beasts and the text of Ezekiel 1.10. From the thirteenth century their use began to decline, as a new conception of Christ in Majesty, showing the wounds of the Passion, sometimes in Evangelist portraits they appear to dictate to the writing evangelist. Matthew is often cited as the first Gospel account, not only owing to its place in the canon, most biblical scholars however, see the gospel account of Mark as having been written first and Johns gospel account as having been written last. It has become customary to speak of the Gospel of Matthew
11.
Calf
–
A calf is the young of domestic cattle. Calves are reared to become adult cattle, or are slaughtered for their meat, called veal, the term calf is also used for some other species. Calf is the term used from birth to weaning, when it becomes known as a weaner or weaner calf, the birth of a calf is known as calving. A calf that has lost its mother is an orphan calf, bobby calves are young calves which are to be slaughtered for human consumption. A vealer is a fat calf weighing less than about 330 kg which is at about eight to nine months of age, a young female calf from birth until she has had a calf of her own is called a heifer. In the American Old West, a motherless or small, runty calf was sometimes referred to as a dogie, the term calf is also used for some other species. Calves may be produced by means, or by artificial breeding using artificial insemination or embryo transfer. Calves are born after a gestation of nine months and they usually stand within a few minutes of calving, and suckle within an hour. By a week old the calf is able to follow the mother all the time, some calves are ear tagged soon after birth, especially those that are stud cattle in order to correctly identify their dams, or in areas where tagging is a legal requirement for cattle. A calf must have the very best of everything until it is at least eight months old if it is to reach its maximum potential, typically when the calves are about two months old they are branded, ear marked, castrated and vaccinated. The single suckler system of rearing calves is similar to that occurring naturally in wild cattle and this system is commonly used for rearing beef cattle throughout the world. Cows kept on poor forage produce an amount of milk. A calf left with such a mother all the time can easily drink all the milk, leaving none for human consumption. For dairy production under such circumstances, the access to the cow must be limited, for example by penning the calf. In more intensive farming, cows can easily be bred and fed to produce far more milk than one calf can drink. In the multi-suckler system, several calves are fostered onto one cow in addition to her own, more commonly, calves of dairy cows are fed formula milk from a bottle or bucket from soon after birth. Purebred female calves of cows are reared as replacement dairy cows. Most purebred dairy calves are produced by artificial insemination, by this method each bull can serve very many cows, so only a very few of the purebred dairy male calves are needed to provide bulls for breeding
12.
Icon
–
An icon is a religious work of art, most commonly a painting, from Eastern Christianity and certain Eastern Catholic churches. The most common subjects include Christ, Mary, saints and/or angels, icons may also be cast in metal, carved in stone, embroidered on cloth, painted on wood, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity are generally not described as icons, Eastern Orthodox tradition holds that the creation of Christian images dates back to the very early days of Christianity, and there is has been a continuous tradition since then. The icons of later centuries can be linked, often closely, to images from the 5th century onwards, there was enormous destruction of images during the Byzantine Iconoclasm of 726-842, although this did settle for good the question of the appropriateness of images. Since then icons have had a continuity of style and subject. At the same time there has been change and development, Christian tradition dating from the 8th century identifies Luke the Evangelist as the first icon painter. Aside from the legend that Pilate had made an image of Christ and he relates that King Abgar of Edessa sent a letter to Jesus at Jerusalem, asking Jesus to come and heal him of an illness. In this version there is no image, further legends relate that the cloth remained in Edessa until the 10th century, when it was taken to Constantinople. It went missing in 1204 when Crusaders sacked Constantinople, but by then numerous copies had firmly established its iconic type. They crown these images, and set them up along with the images of the philosophers of the world that is to say, with the images of Pythagoras, and Plato, and Aristotle, and the rest. They have also other modes of honouring these images, after the manner of the Gentiles. And he called him and said, Lycomedes, what do you mean by this matter of the portrait, can it be one of thy gods that is painted here. For I see that you are living in heathen fashion. Later in the passage John says, But this that you have now done is childish and imperfect, at least some of the hierarchy of the Christian churches still strictly opposed icons in the early 4th century. At the Spanish non-ecumenical Synod of Elvira bishops concluded, Pictures are not to be placed in churches, so that they do not become objects of worship and adoration. to our religion. After the emperor Constantine I extended official toleration of Christianity within the Roman Empire in 313 and this period of Christianization probably saw the use of Christian images became very widespread among the faithful, though with great differences from pagan habits. Robin Lane Fox states By the early century, we know of the ownership of private icons of saints. 480-500, we can be sure that the inside of a saints shrine would be adorned with images and votive portraits, when Constantine himself apparently converted to Christianity, the majority of his subjects remained pagans
13.
Mary, mother of Jesus
–
Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
14.
Palette (painting)
–
A palette /ˈpælᵻt/, in the original sense of the word, is a rigid, flat surface on which a painter arranges and mixes paints. A palette is made of wood, plastic, ceramic, or other hard, inert, nonporous material. The most commonly known type of painters palette is made of a wood board designed to be held in the artists hand. Watercolor palettes are made of plastic or porcelain with rectangular or wheel format with built in wells. From the original, literal sense above came a sense by extension, referring to a selection of colors. This second, figurative sense is the one extended in the era to the computing senses of palette. A wet palette is a container with a layer of absorbent material that can be soaked with water. The paint sits on the membrane and is wet by osmosis. The main purpose of the wet palette is to keep acrylic paint, wet palettes are easily made, but can be bought. Color scheme Palette knife Palette, Online Etymology Dictionary Colorpalettes. net, Color Palette Ideas, Color Selection
15.
Patron saint
–
Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
16.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
17.
Ancient Greek
–
Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
18.
Hebrew language
–
Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
19.
Aramaic language
–
Aramaic is a language or group of languages belonging to the Semitic subfamily of the Afroasiatic language family. More specifically, it is part of the Northwest Semitic group, the Aramaic alphabet was widely adopted for other languages and is ancestral to the Hebrew, Syriac and Arabic alphabets. During its approximately 3000 years of history, Aramaic has served variously as a language of administration of empires, therefore, there is not one singular, static Aramaic language, each time and place rather has had its own variation. The Aramaic languages are now considered endangered, Aram is used as a proper name of several people in the Torah including descendants of Shem, Nahor, and Jacob. Ancient Aram, bordering northern Israel and now called Syria, is considered the epicenter of Aramaic. The language is often considered to have originated within Assyria. Interestingly, the Christian New Testament, for which the constituent texts are written in Koine Greek. The Hellenized Jewish community of Alexandria instead translated Aramaic to the Syrian tongue, a related language, Mlahsô, has recently become extinct. Mandaeans living in the Khuzestan Province of Iran and scattered throughout Iraq and it is quite distinct from any other Aramaic variety. Central Neo-Aramaic consists of Turoyo and the recently extinct Mlahsô, very little remains of Western Aramaic. All these speakers of Modern Western Aramaic are fluent in Arabic, Jewish Palestinian Aramaic and Samaritan Aramaic are preserved in liturgical and literary usage. Each dialect of Aramaic has its own pronunciation, and it would not be feasible here to go into all these properties. Aramaic has a palette of 25 to 40 distinct phonemes. The open vowel is an open near-front unrounded vowel and it usually has a back counterpart, and a front counterpart. There is much correspondence between these vowels between dialects, there is some evidence that Middle Babylonian dialects did not distinguish between the short a and short e. In West Syriac dialects, and possibly Middle Galilean, the long a became the o sound, the open e and back a are often indicated in writing by the use of the letters א alaph or ה he. The close front vowel is the long i and it has a slightly more open counterpart, the long e, as in the final vowel of café. Both of these have shorter counterparts, which tend to be pronounced more open
20.
Biblical canon
–
A biblical canon or canon of scripture is a list of texts which a particular religious community regards as authoritative scripture. The word canon comes from the Greek κανών, meaning rule or measuring stick, Christians became the first to use the term in reference to scripture, but Eugene Ulrich regards the idea as Jewish. In contrast, a canon, which permits the addition of books through the process of continuous revelation. These canons have developed through debate and agreement by the authorities of their respective faiths. Believers consider canonical books as inspired by God or as expressive of the history of the relationship between God and his people. Differences exist between the Jewish Tanakh and Christian biblical canons, and between the canons of different Christian denominations, the differing criteria and processes of canonization dictate what the various communities regard as inspired scripture. In some cases where varying strata of scriptural inspiration have accumulated, Rabbinic Judaism recognizes the twenty-four books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible. According to Marc Zvi Brettler, the Jewish scriptures outside the Torah, the book of Deuteronomy includes a prohibition against adding or subtracting which might apply to the book itself or to the instruction received by Moses on Mt. Sinai. The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem, both I and II Maccabees suggest that Judas Maccabeus likewise collected sacred books, indeed some scholars argue that the Jewish canon was fixed by the Hasmonean dynasty. However, these sources do not suggest that the canon was at that time closed, moreover. They lived in a period of two centuries ending c.70 AD. In addition to the Tanakh, mainstream Rabbinic Judaism considers the Talmud to be another central and it takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs, and history. There are numerous citations of Sirach within the Talmud, even though the book was not ultimately accepted into the Hebrew canon, the Talmud is the basis for all codes of rabbinic law and is often quoted in other rabbinic literature. Certain groups of Jews, such as the Karaites, do not accept the oral Law as it is codified in the Talmud, Ethiopian Jews—also known as Beta Israel —possess a canon of scripture that is distinct from Rabbinic Judaism. Mäṣḥafä Kedus is the name for the literature of these Jews. Their holiest book, the Orit, consists of the Pentateuch, as well as Joshua, Judges, the rest of the Ethiopian Jewish canon is considered to be of secondary importance. It consists of the remainder of the Hebrew canon—with the possible exception of the Book of Lamentations—and various deuterocanonical books. These include Sirach, Judith, Tobit,1 and 2 Esdras,1 and 4 Baruch, the three books of Meqabyan, Jubilees, Enoch, the Testament of Abraham, the Testament of Isaac, the latter three patriarchal testaments are distinct to this scriptural tradition
21.
Gospel
–
A gospel is an account describing the life, death, and resurrection of Jesus of Nazareth. Christianity places a value on the four canonical gospels, which it considers to be revelations from God. This position however, requires a view of Biblical inerrancy. The word gospel derives from the Old English gōd-spell, meaning good news or glad tidings, the gospel was considered the good news of the coming Kingdom of Messiah, and of redemption through the life and death and resurrection of Jesus, the central Christian message. The Greek word euangelion is also the source of the terms evangelist, the authors of the four canonical Christian gospels are known as the Four Evangelists. Paul the Apostle used the term εὐαγγέλιον when he reminded the people of the church at Corinth of the gospel I preached to you, the earliest extant use of gospel to denote a particular genre of literature dates to the 2nd century. Justin Martyr in the Apology wrote of. the apostles, in the memoirs composed by them, more generally, gospels compose a genre of early Christian writings. Gospels that did not become canonical also circulated in Early Christianity, many, such as the work known today as Gospel of Thomas, lack the narrative framework typical of a gospel. Scholars hold a wide spectrum of views on the origins and composition of the gospels, for example, the vast majority of material in Mark is also present in either Luke or Matthew or both, suggesting that Mark was a source for Matthew and Luke. He writes that the four gospels were probably all written by the end of the first century. But they did not yet at that time have a consistent narrative, in 170 Tatian sought to find a solution by composing a single narrative out of Matthew, Mark, and Luke, with some additional oral material. Richies concludes that the gospel passages themselves can be unclear, and some of the messages within are straightforwardly ambiguous, the gospels of Matthew, Mark, and Luke are considered synoptic gospels on the basis of many similarities between them that are not shared by the Gospel of John. Synoptic means here that they can be seen or read together, the fourth gospel, the Gospel of John, presents a very different picture of Jesus and his ministry from the synoptics. Of the many gospels written in antiquity, only four came to be accepted as part of the New Testament. An insistence upon there being a canon of four gospels, and no others, was a theme of Irenaeus of Lyons. Irenaeus was ultimately successful in declaring that the four gospels collectively and he also supported reading each gospel in light of the others. This canon, which corresponds to the modern Catholic canon, was used in the Vulgate, Gospel of Matthew Gospel of John Gospel of Luke Gospel of Mark This order is found in the following manuscripts, Bezae, Monacensis, Washingtonianus, Tischendorfianus IV, Uncial 0234. Although there is no set order of the four gospels in patristic lists or discussions, moody Smith suggests that the standard order of Matthew-Mark-Luke-John projects a kind of intention that can scarcely be ignored
22.
Church Fathers
–
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church are ancient and generally influential Christian theologians, some of whom were eminent teachers and great bishops. The era of these scholars who set the theological and scholarly foundations of Christianity largely ended by 700 AD, the earliest Church Fathers, are usually called the Apostolic Fathers since tradition describes them as having been taught by the twelve. Important Apostolic Fathers include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna and his epistle,1 Clement, was copied and widely read in the Early Church. Clement calls on the Christians of Corinth to maintain harmony and order and it is the earliest Christian epistle aside from the New Testament. Ignatius of Antioch was the bishop or Patriarch of Antioch. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved, important topics addressed in these letters include ecclesiology, the sacraments, the role of bishops, and the Incarnation of Christ. He is the second after Clement to mention Pauls epistles, Polycarp of Smyrna was a Christian bishop of Smyrna. It is recorded that he had been a disciple of John, the options for this John are John, the son of Zebedee, traditionally viewed as the author of the Gospel of John, or John the Presbyter. Traditional advocates follow Eusebius in insisting that the connection of Polycarp was with John the Evangelist, and that he was the author of the Gospel of John. Polycarp tried and failed to persuade Pope Anicetus to have the West celebrate Passover on 14 Nisan, around 155, the Smyrnans demanded Polycarps execution as a Christian, and he died a martyr. Polycarp is recognized as a saint in both the Roman Catholic and Eastern Orthodox churches, very little is known of Papias apart from what can be inferred from his own writings. He is described as an ancient man who was a hearer of John, Eusebius adds that Papias was Bishop of Hierapolis around the time of Ignatius of Antioch. In this office Papias was presumably succeeded by Abercius of Hierapolis, the name Papias was very common in the region, suggesting that he was probably a native of the area. The work of Papias is dated by most modern scholars to about 95–120. Despite indications that the work of Papias was still extant in the late Middle Ages, extracts, however, appear in a number of other writings, some of which cite a book number Those who wrote in Greek are called the Greek Fathers. Justin Martyr is regarded as the foremost interpreter of the theory of the Logos in the 2nd century, Irenaeus was bishop of Lugdunum in Gaul, which is now Lyon, France. His writings were formative in the development of Christian theology. He was a notable early Christian apologist and he was also a disciple of Polycarp. His best-known book, Against Heresies enumerated heresies and attacked them, Irenaeus wrote that the only way for Christians to retain unity was to humbly accept one doctrinal authority—episcopal councils
23.
Gospel according to Luke
–
The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, Luke is the second-longest of the four gospels, and together with Acts of the Apostles, the pair make up a two-volume work from the same pen, called Luke–Acts. The cornerstone of Luke-Acts theology is salvation history, the understanding that Gods purpose is seen in the way he has acted. The gospels sources are the Gospel of Mark, the collection called the Q source, and a collection of material called the L source. Luke-Acts does not name its author, the most probable date for its composition is around 80–100 AD, and there is evidence that it was still being revised well into the 2nd century. Autographs of Luke and the other Gospels have not been preserved, as is typical for ancient documents, the gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. The author is not named in either volume and he admired Paul, but his theology was significantly different from Pauls on key points and he does not represent Pauls views accurately. The eclipse of the attribution to Luke the companion of Paul has meant that an early date for the gospel is now rarely put forward. Luke-Acts is a history of the Founder of the church and his successors. All three authors anchor the histories of their respective peoples by dating the births of the founders and narrate the stories of the founders births from God, each founder taught authoritatively, appeared to witnesses after death, and ascended to heaven. Crucial aspects of the teaching of all three concerned the relationship between rich and poor and the question of whether foreigners were to be received into the people. The author used as his sources the gospel of Mark, the collection called the Q source. Mark, written around 70 AD, provided the narrative outline, for these Luke turned to Q, which consisted mostly, although not exclusively, of sayings. Mark and Q account for about 64% of Luke, the remaining material, known as the L source, is of unknown origin and date. Most Q and L-source material is grouped in two clusters, Luke 6, 17-8,3 and 9, 51-18,14, Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to Theophilus, the name means Lover of God, here he informs Theophilus of his intention, which is to lead his reader to certainty through an orderly account of the events that have been fulfilled among us. He did not, however, intend to provide Theophilus with a justification of the Christian faith – did it happen
24.
Acts of the Apostles
–
The Acts of the Apostles, often referred to simply as Acts, is the fifth book of the New Testament, it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a work, Luke–Acts, by the same anonymous author. The first part, the Gospel of Luke, tells how God fulfilled his plan for the salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with Jesuss Ascension to Heaven, the early chapters, set in Jerusalem, describe the Day of Pentecost and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon turn against the followers of Jesus. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Pauls conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, the title Acts of the Apostles was first used by Irenaeus in the late 2nd century. It is not known whether this was a title or one invented by Irenaeus, it does seem clear, however. The Gospel of Luke and Acts make up a work which scholars call Luke–Acts. The author is not named in either volume. )He admired Paul, the earliest possible date for the composition of Acts is set by the events with which it ends, Pauls imprisonment in Rome c.63 AD, but an early date is now rarely put forward. In either case there is evidence that it was still being revised well into the 2nd century. Luke aligned his work, Luke–Acts, to the narratives which many others had written, Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature. The title Acts of the Apostles would seem to identify it with the telling of the deeds and achievements of great men. By and large the sources for Acts can only be guessed at, but Luke would have had access to the Septuagint, the gospel of Mark and the collection of sayings of Jesus called the Q source. )There are also points of contacts with 1 Peter, the Letter to the Hebrews, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three we passages, for example, is that they represent eye-witness accounts, the search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a history of the early church well into the post-Reformation era. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul, Baur continues to have enormous influence, but today there is less interest in determining Lukes historical accuracy than in understanding his theological program. Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper, the author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large
25.
New Testament
–
The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
26.
Jerome
–
Jerome was a priest, confessor, theologian and historian. He was the son of Eusebius, born at Stridon, a village near Emona on the border of Dalmatia and Pannonia and he is best known for his translation of most of the Bible into Latin, and his commentaries on the Gospels. His list of writings is extensive, the protégé of Pope Damasus I, who died in December of 384, Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he focused his attention to the lives of women and this focus stemmed from his close patron relationships with several prominent female ascetics who were members of affluent senatorial families. He is recognised as a Saint and Doctor of the Church by the Roman Catholic Church, the Eastern Orthodox Church, the Lutheran Church, and his feast day is 30 September. Eusebius Sophronius Hieronymus was born at Stridon around 347 A. D and he was of Illyrian ancestry and his native tongue was the Illyrian dialect. He was not baptized until about 360–366 A. D. when he had gone to Rome with his friend Bonosus to pursue rhetorical and philosophical studies and he studied under the grammarian Aelius Donatus. There Jerome learned Latin and at least some Greek, though not the familiarity with Greek literature he would later claim to have acquired as a schoolboy. As a student in Rome, he engaged in the superficial escapades and wanton behaviour of students there, to appease his conscience, he would visit on Sundays the sepulchres of the martyrs and the Apostles in the catacombs. Here and there the light, not entering in through windows, but again, as soon as you found yourself cautiously moving forward, the black night closed around and there came to my mind the line of Vergil, Horror ubique animos, simul ipsa silentia terrent. Jerome used a quote from Virgil—On all sides round horror spread wide, although initially skeptical of Christianity, he was eventually converted. Next came a stay of at least several months, or possibly years, with Rufinus at Aquileia, some of these accompanied him when he set out about 373 on a journey through Thrace and Asia Minor into northern Syria. At Antioch, where he stayed the longest, two of his companions died and he himself was seriously ill more than once, during one of these illnesses, he had a vision that led him to lay aside his secular studies and devote himself to God. Seized with a desire for a life of penance, he went for a time to the desert of Chalcis, to the southeast of Antioch, known as the Syrian Thebaid. During this period, he seems to have time for studying and writing. He made his first attempt to learn Hebrew under the guidance of a converted Jew, Jerome translated parts of this Hebrew Gospel into Greek. Returning to Antioch in 378 or 379, he was ordained by Bishop Paulinus, apparently unwillingly, soon afterward, he went to Constantinople to pursue a study of Scripture under Gregory Nazianzen. He seems to have spent two years there, then left, and the three he was in Rome again, as secretary to Pope Damasus I and the leading Roman Christians
27.
Eusebius
–
Eusebius of Caesarea, also known as Eusebius Pamphili, was a Greek historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD, together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely well learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, as Father of Church History he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. Little is known about the life of Eusebius and his successor at the See of Caesarea, Acacius, wrote a Life of Eusebius, a work that has since been lost. Eusebius own surviving works probably only represent a portion of his total output. Beyond notices in his extant writings, the sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius, Eusebius of Nicomedia, Eusebius pupil, Eusebius of Emesa, provides some incidental information. In his Ecclesiastical History, Eusebius writes of Dionysius of Alexandria as his contemporary, if this is true, Eusebius birth must have been before Dionysius death in autumn 264, most modern scholars date the birth to some point in the five years between 260 and 265. He was presumably born in the town in which he lived for most of his adult life and he was baptized and instructed in the city, and lived in Palestine in 296, when Diocletians army passed through the region. Eusebius was made presbyter by Agapius of Caesarea, S. Wallace-Hadrill, deem the phrase too ambiguous to support the contention. By the 3rd century, Caesarea had a population of about 100,000 and it had been a pagan city since Pompey had given control of the city to the gentiles during his command of the eastern provinces in the 60s BC. The gentiles retained control of the city for the three centuries to follow, despite Jewish petitions for joint governorship, gentile government was strengthened by the citys refoundation under Herod the Great, when it had taken on the name of Augustus Caesar. In addition to the settlers, Caesarea had large Jewish. Eusebius was probably born into the Christian contingent of the city.46 states that Zacchaeus was the first bishop, through the activities of the theologian Origen and the school of his follower Pamphilus, Caesarea became a center of Christian learning. Origen was largely responsible for the collection of information, or which churches were using which gospels. On his deathbed, Origen had made a bequest of his library to the Christian community in the city. Together with the books of his patron Ambrosius, Origens library formed the core of the collection that Pamphilus established, Pamphilus also managed a school that was similar to that of Origen. Pamphilus was compared to Demetrius of Phalerum and Pisistratus, for he had gathered Bibles from all parts of the world, like his model Origen, Pamphilus maintained close contact with his students
28.
Epistle to the Colossians
–
The Epistle of Paul to the Colossians, usually referred to simply as Colossians, is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy to the Church in Colossae, scholars have increasingly questioned Pauls authorship and attributed the letter to an early follower instead. The authenticity of the letter, however, has been defended with equal strength, during the first generation after Jesus, Pauls epistles to various churches helped establish early Christian theology. According to Bruce Metzger, it was written in the 50s while Paul was in prison, Colossians is similar to Ephesians, also written at this time. Some critical scholars have ascribed the epistle to a follower of Paul. The epistles description of Christ as pre-eminent over creation marks it, for some scholars, defenders of Pauline authorship cite the works similarities to Philemon, which is broadly accepted as authentic. The letter may have been written by Paul at Rome during his first imprisonment, other scholars have suggested that it was written from Caesarea or Ephesus. If the letter is not considered to be a part of the Pauline corpus, then it might be dated during the late 1st century. Like some of his epistles, this seems to have been written in consequence of information which had been conveyed to Paul of the internal state of the church there by Epaphras. A faithful minister to the Colossians, Epaphras was visiting Paul when the epistle was written, the letters authors claim to be Paul and Timothy, but authorship began to be authoritatively questioned during the 19th century. Pauline authorship was held to by many of the churchs prominent theologians, such as Irenaeus, Clement of Alexandria, Tertullian, Origen of Alexandria. However, as with several epistles attributed to Paul, critical scholarship disputes this claim, a second ground is that the epistle features a strong use of liturgical-hymnic style which appears nowhere else in Pauls work to the same extent. A third is that the themes related to Christ, eschatology. Those who are advocates of Pauline authorship defend the differences that there are elements in this letter and those commonly considered the genuine work of Paul. If this is the case, the language and style are not indications of pseudonymity. Not only that, but it has noted that Colossians has indisputably Pauline stylistic characteristics. Advocates of Pauline authorship also argue that the differences between Colossians and the rest of the New Testament are not as great as they are purported to be, Colossae is in the region of the seven churches of Revelation 1–3. In Colossians 4,13 there is mention of local brethren in Colossae, Laodicea, Colossae was approximately 12 miles from Laodicea and 14 miles from Hierapolis
29.
Paul the Apostle
–
Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
30.
Saint
–
A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
31.
Hellenistic Judaism
–
Hellenistic Judaism was a form of Judaism in the ancient world that combined Jewish religious tradition with elements of Greek culture. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, mentionable are also the philosophic and ethical treatises of Philo and the historiographical works of the other hellenistic jewish authors. The decline of Hellenistic Judaism started in the 2nd century CE and it may be that it was eventually marginalized by, partially absorbed into or became progressively the Koiné-speaking core of Early Christianity centered on Antioch and its traditions. The conquests of Alexander the Great in the late 4th century BCE spread Greek culture and colonization—a process of cultural change called Hellenization—over non-Greek lands, including the Levant. The period is characterized by a new wave of Greek colonization which established Greek cities and Kingdoms in Asia and Africa, new cities were established composed of colonists who came from different parts of the Greek world, and not from a specific metropolis as before. These Jews living in countries west of the Levant formed the Hellenistic diaspora, the Egyptian diaspora is the most well-known of these. This was a diaspora of choice, not of imposition, information is less robust regarding diasporas in other territories. It suggests that the situation was by and large the same as it was in Egypt, Jewish life in both Judea and the diaspora was influenced by the culture and language of Hellenism. The Greeks viewed Jewish culture favorably, while vice versa, Hellenism gained adherents among the Jews, when a Greek gymnasium was introduced into Jerusalem, it was installed by a Jewish High Priest. And other priests soon engaged in wrestling matches in the palaestra and they plainly did not reckon such activities as undermining their priestly duties. The main religious issue dividing Hellenized Jews from traditional Jews was the application of laws in a Hellenistic empire. Under the suzerainty of the Ptolemies and later the Seleucids, Judea witnessed a period of peace, for their aid against his Ptolemaic enemies, Antiochus III promised his Jewish subjects a reduction in taxes and funds to repair the city of Jerusalem and the Temple. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, the Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The Hasmonean civil war began when the High Priest Hyrcanus II was overthrown by his younger brother, a third faction, consisting primarily of Idumeans from Maresha, led by Antipater and his son Herod, re-installed Hyrcanus, who, according to Josephus, was merely Antipaters puppet. In 47 BCE, Antigonus, a nephew of Hyrcanus II and son of Aristobulus II, Caesar ignored him, and in 42 BCE Antigonus, with the aid of the Parthians defeated Herod. Antigonus ruled for three years, until Herod, with the aid of Rome, overthrew him and had him executed. Antigonus was the last Hasmonean ruler, the major literary product of the contact of Judaism and Hellenistic culture is the Septuagint, as well as the so-called apocrypha and pseudepigraphic apocalyptic literature dating to the period. Important sources are Philo of Alexandria and Flavius Josephus, some scholars consider Paul of Tarsus to be a Hellenist as well, even though he himself claimed to be a Pharisee
32.
Epistle to Philemon
–
The Epistle of Paul to Philemon, known simply as Philemon, is one of the books of the Christian New Testament. It is a letter, co-authored by Paul the Apostle with Timothy, to Philemon. It deals with the themes of forgiveness and reconciliation, Paul does not identify himself as an apostle with authority, but as a prisoner of Jesus Christ, calling Timothy our brother, and addressing Philemon as fellow labourer and brother. Onesimus, a slave that had departed from his master Philemon, was returning with this epistle wherein Paul asked Philemon to receive him as a brother beloved, Philemon was a wealthy Christian, possibly a bishop of the house church that met in his home in Colosse. This letter is now regarded as one of the undisputed works of Paul. It is the shortest of Pauls extant letters, consisting of only 335 words in the Greek text, the epistle of Philemon is attributed to the apostle Paul, and this attribution has rarely been questioned by scholars. Along with six others, it is numbered among the undisputed letters, the main challenge to the letters authenticity came from a group of German scholars in the nineteenth century known as the Tübingen School. Their leader, Ferdinand Christian Baur, only accepted four New Testament epistles as genuinely written by Paul, the opening verse of the salutation also names Timothy alongside Paul. This, however, does not mean that Timothy was the epistles co-author, rather, Paul regularly mentions others in the address if they have a particular connection with the recipient. In this case, Timothy may have encountered Philemon while accompanying Paul in his work in Ephesus, according to the majority interpretation, Paul wrote this letter on behalf of Onesimus, a runaway slave who had wronged his owner Philemon. Sometime after leaving, Onesimus came into contact with Paul, although again the details are unclear and he may have been arrested and imprisoned alongside Paul. Alternatively, he may have previously heard Pauls name and so travelled to him for help, after meeting Paul, Onesimus became a Christian believer. An affection grew between them, and Paul would have been glad to keep Onesimus with him, however, he considered it better to send him back to Philemon with an accompanying letter, which aimed to effect reconciliation between them as Christian brothers. The preservation of the letter suggests that Pauls request was granted, Onesimus status as a runaway slave was challenged by Allen Dwight Callahan in an article published in the Harvard Theological Review and in a later commentary. Callahan argues that, beyond verse 16, nothing in the text indicates that Onesimus was ever the chattel of the letters chief addressee. Moreover, the expectations fostered by the fugitive slave hypothesis go unrealized in the letter. Modern commentators, even committed to the prevailing interpretation, have tacitly admitted as much. Ben Witherington III has challenged Callahans interpretation as a misreading of Pauls rhetoric and they shall make known unto you all things which are done here
33.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
34.
James Tissot
–
Jacques Joseph Tissot, Anglicized as James Tissot, was a French painter and illustrator. He was a painter of Paris society before moving to London in 1871. He became famous as a painter of fashionably dressed women shown in various scenes of everyday life. He also painted scenes and characters from the Bible, jacques Tissot was born in the port town of Nantes, France and spent his early childhood there. His father, Marcel Théodore Tissot, was a successful drapery merchant and his mother, Marie Durand, assisted her husband in the family business and designed hats. A devout Catholic, Tissots mother instilled pious devotion in the future artist from a young age. Tissots youth spent in Nantes likely contributed to his frequent depiction of shipping vessels, the involvement of his parents in the fashion industry is believed to have been an influence on his painting style, as he depicted womens clothing in fine detail. By the time Tissot was 17, he knew he wanted to pursue painting as a career and his father opposed this, preferring his son to follow a business profession, but the young Tissot gained his mothers support for his chosen vocation. Around this time, he began using the name of James. By 1854 he was known as James Tissot, he may have adopted it because of his increasing interest in everything English. In 1856 or 1857, Tissot travelled to Paris to pursue an education in art, while staying with a friend of his mother, painter Elie Delaunay, Tissot enrolled at the Ecole des Beaux-Arts to study in the studios of Hippolyte Flandrin and Louis Lamothe. Both were successful Lyonnaise painters who moved to Paris to study under Jean-Auguste-Dominique Ingres, Lamothe provided the majority of Tissots studio education, and the young artist studied on his own by copying works at the Louvre, as did most other artists of the time in their early years. Around this time, Tissot also made the acquaintance of the American James McNeill Whistler, and French painters Edgar Degas, in 1859, Tissot exhibited in the Paris Salon for the first time. He showed five paintings of scenes from the Middle Ages, many depicting scenes from Goethes Faust and these works show the influence in his work of the Belgian painter Henri Leys, whom Tissot had met in Antwerp earlier that same year. Other influences include the works of the German painters Peter von Cornelius, in about 1863, Tissot suddenly shifted his focus from the medieval style to the depiction of modern life through portraits. During this period, Tissot gained high acclaim, and quickly became a success as an artist. Like contemporaries such as Alfred Stevens and Claude Monet, Tissot also explored japonisme, including Japanese objects and costumes in his pictures, Degas painted a portrait of Tissot from these years, in which he is sitting below a Japanese screen hanging on the wall. Tissot fought in the Franco-Prussian War as part of the defence of Paris
35.
Brooklyn Museum
–
The Brooklyn Museum is an art museum located in the New York City borough of Brooklyn. At 560,000 square feet, the museum is New York Citys third largest in physical size, the museum initially struggled to maintain its building and collection, only to be revitalized in the late 20th century, thanks to major renovations. Significant areas of the collection include antiquities, specifically their collection of Egyptian antiquities spanning over 3,000 years, African, Oceanic, and Japanese art make for notable antiquities collections as well. American art is represented, starting at the Colonial period. Artists represented in the collection include Mark Rothko, Edward Hopper, Norman Rockwell, Winslow Homer, Edgar Degas, Georgia OKeeffe, the museum also has a Memorial Sculpture Garden which features salvaged architectural elements from throughout New York City. The roots of the Brooklyn Museum extend back to the 1823 founding by Augustus Graham of the Brooklyn Apprentices’ Library in Brooklyn Heights, in 1890, under its director Franklin Hooper, Institute leaders reorganized as the Brooklyn Institute of Arts and Sciences and began planning the Brooklyn Museum. The initial design for the Brooklyn Museum was four times as large as the actualized version, Daniel Chester French, the noted sculptor of the Lincoln Memorial, was the principal designer of the pediment sculptures and the monolithic 12. 5-foot figures along the cornice. The figures were created by 11 sculptors and carved by the Piccirilli Brothers, by 1920, the New York City Subway reached the museum with a subway station, this greatly improved access to the once-isolated museum from Manhattan and other outer boroughs. The Brooklyn Institutes director Franklin Hooper was the museums first director and he was followed by Philip Newell Youtz, Laurance Page Roberts, Isabel Spaulding Roberts, Charles Nagel, Jr. and Edgar Craig Schenck. Thomas S. Buechner became the director in 1960, making him one of the youngest directors in the country. Buechner oversaw a major transformation in the way the museum displayed art and brought some one thousand works that had languished in the museums archives and put them on display. Buechner played a role in rescuing the Daniel Chester French sculptures from destruction due to an expansion project at the Manhattan Bridge in the 1960s. The Brooklyn Museum changed its name to Brooklyn Museum of Art in 1997, on March 12,2004, the museum announced that it would revert to its previous name. In April 2004, the museum opened the James Polshek-designed entrance pavilion on the Eastern Parkway façade, in September 2014, Lehman announced that he was planning to retire around June 2015. In May 2015, Creative Time president and artistic director Anne Pasternak was named the Museums next director, member institutions occupy land or buildings owned by the City of New York and derive part of their yearly funding from the City. The Brooklyn Museum also supplements its earned income with funding from Federal and State governments, as well as donations by individuals. Major benefactors include Frank Lusk Babbott, the museum is the site of the annual Brooklyn Artists Ball which has included celebrity hosts such as Sarah Jessica Parker and Liv Tyler. The Brooklyn Museum exhibits collections that seek to embody the rich heritage of world cultures
36.
Epiphanius of Salamis
–
Epiphanius of Salamis was bishop of Salamis, Cyprus, at the end of the 4th century. He is considered a saint and a Church Father by both the Eastern Orthodox and Catholic Churches and he gained a reputation as a strong defender of orthodoxy. He is best known for composing the Panarion, a large compendium of the heresies up to his own time. Regardless of this he was strongly against some contemporary uses of images in the church. He was ordained a priest, and lived and studied as superior of the monastery in Ad that he founded for thirty years and gained much skill and knowledge in that position. In that position he gained the ability to speak in tongues, including Hebrew, Syriac, Egyptian, Greek, and Latin. His reputation for learning prompted his nomination and consecration as Bishop of Salamis, Cyprus, in 365 or 367 and he was also the Metropolitan of the Church of Cyprus. He served as bishop for nearly forty years, as well as travelled widely to combat unorthodox beliefs and he was present at a synod in Antioch where the Trinitarian questions were debated against the heresy of Apollinarianism. He upheld the position of Bishop Paulinus, who had the support of Rome, over that of Meletius of Antioch, in 382 he was present at the Council of Rome, again upholding the cause of Paulinus. During a visit to Palestine in 394 or 395, while preaching in Jerusalem, he attacked Origens followers and urged the Bishop of Jerusalem, John II and he urged John to be careful of the offence of images in the churches. He noted that when travelling in Palestine he went into a church to pray and he told Bishop John that such images were opposed. This event sowed the seeds of conflict which erupted in the dispute between Rufinus and John against Jerome and Epiphanius, Epiphanius fuelled this conflict by ordaining a priest for Jeromes monastery at Bethlehem, thus trespassing on Johns jurisdiction. This dispute continued during the 390s, in particular in the works by Rufinus. In 399, the took on another dimension, when the Bishop of Alexandria, Theophilus. As a result of persecution, four of these monks, the so-called Tall Brothers, fled to Palestine. John Chrysostom, Bishop of Constantinople, gave the monks shelter, Epiphanius, by this time nearly 80, was one of those summoned, and began the journey to Constantinople. Letter LI in Jeromes letters gives Jeromes Latin translation, made at Epiphanius request, of his letter,394, From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem. The final section covers the often quoted incident of the curtain, asking what place it was, and learning it to be a church, I went in to pray, and found there a curtain hanging on the doors of the said church, dyed and embroidered
_-_James_Tissot.jpg)
