1.
Parmigianino
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Girolamo Francesco Maria Mazzola was an Italian Mannerist painter and printmaker active in Florence, Rome, Bologna, and his native city of Parma. He produced outstanding drawings, and was one of the first Italian painters to experiment with printmaking himself and this in conjunction with their lack of large main subjects has resulted in their being less well known than other works by similar artists. He painted a number of important portraits, leading a trend in Italy towards the three-quarters or full-length figure, Parmigianino was the eighth child of Filippo Mazzola and one Donatella Abbati. His father died of the two years after Parmigianinos birth, and the children were raised by their uncles, Michele and Pier Ilario. In 1515, his uncle received a commission from Nicolò Zangrandi for the decoration of a chapel in San Giovanni Evangelista, by the age of eighteen, he had already completed the Bardi Altarpiece. In 1521, Parmigianino was sent to Viadana to escape the wars between the French, Imperial, and papal armies. In Viadana, he painted two panels in tempera, depicting Saint Francis for the church of the Frati de Zoccoli, and he also worked in San Giovanni and met Correggio, who was at work on the fresco decorations of the cupola. In 1524, he traveled to Rome with five paintings, including the Circumcision of Jesus and his Self-portrait in a Convex Mirror, seeking patronage of the Medici pope. Vasari records that in Rome, Parmigianino was celebrated as a Raphael reborn, within a year, the Sack of Rome caused Parmigianino, and many other artists, to flee. He resided in Bologna for nearly three years, at around 1528, he painted the Madonna and Child with Saints, then later in 1528, he painted Madonna con la Rosa and Madonna with Saint Zachariah. By 1530 Parmigianino had returned to Parma, in 1531, Parmigianino received a commission for two altarpieces, depicting Saint Joseph and Saint John the Baptist, from the unfinished church of Santa Maria della Steccata. The brotherhood overseeing the church advanced him salary and promised him the supplies and materials, however, by 1535, in December, he nominated Don Nicola Cassola, a Parman cleric at the Roman Curia, to act as his legal representative. Parmigianino authorized him to collect the 50 gold scudi from Bonifazio Gozzadini for the Madonna with St. John the Baptist, in 1534, it was decided that the Madonna dal collo lungo would hang in the chapel of the family of Elena Baiardi. Parmigianino had probably expected to succeed Correggio in the favour of the church, however, in April 1538, the administrative offices commissioned initially Giorgio Gandini del Grano, then Girolamo Bedoli, to decorate the apse and choir of the Parma Cathedral. It is believed that at time, he became a devotee of alchemy. Vasari hypothesizes that this was due to his fascination with magic, scholars now agree that Parmigianinos scientific interests may have been due to his obsession with trying to find a new medium for his etchings. As a result of his researches, he completed little work in the church. He was imprisoned for two months for breach of contract after the Confraternita decided unanimously to ban him from continuing in their church and he was replaced between 1539 and 1540 by Giulio Romano, who also promptly withdrew from the contract
2.
Oil painting
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Oil painting is the process of painting with pigments with a medium of drying oil as the binder. Commonly used drying oils include linseed oil, poppy seed oil, walnut oil, the choice of oil imparts a range of properties to the oil paint, such as the amount of yellowing or drying time. Certain differences, depending on the oil, are visible in the sheen of the paints. An artist might use different oils in the same painting depending on specific pigments and effects desired. The paints themselves also develop a particular consistency depending on the medium, the oil may be boiled with a resin, such as pine resin or frankincense, to create a varnish prized for its body and gloss. Its practice may have migrated westward during the Middle Ages, Oil paint eventually became the principal medium used for creating artworks as its advantages became widely known. In recent years, water miscible oil paint has come to prominence and, to some extent, water-soluble paints contain an emulsifier that allows them to be thinned with water rather than paint thinner, and allows very fast drying times when compared with traditional oils. Traditional oil painting techniques often begin with the artist sketching the subject onto the canvas with charcoal or thinned paint, Oil paint is usually mixed with linseed oil, artist grade mineral spirits, or other solvents to make the paint thinner, faster or slower-drying. A basic rule of oil paint application is fat over lean and this means that each additional layer of paint should contain more oil than the layer below to allow proper drying. If each additional layer contains less oil, the painting will crack. This rule does not ensure permanence, it is the quality and type of oil leads to a strong. There are many media that can be used with the oil, including cold wax, resins. These aspects of the paint are closely related to the capacity of oil paint. Traditionally, paint was transferred to the surface using paintbrushes. Oil paint remains wet longer than other types of artists materials, enabling the artist to change the color. At times, the painter might even remove a layer of paint. This can be done with a rag and some turpentine for a time while the paint is wet, Oil paint dries by oxidation, not evaporation, and is usually dry to the touch within a span of two weeks. It is generally dry enough to be varnished in six months to a year, art conservators do not consider an oil painting completely dry until it is 60 to 80 years old
3.
Uffizi
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The Uffizi Gallery is a prominent art museum located adjacent to the Piazza della Signoria in central Florence, region of Tuscany, Italy. The building of Uffizi complex was begun by Giorgio Vasari in 1560 for Cosimo I de Medici so as to accommodate the offices of the Florentine magistrates, hence the name uffizi, the construction was later continued by Alfonso Parigi and Bernardo Buontalenti and completed in 1581. The niches in the piers that alternate with columns filled with sculptures of artists in the 19th century. The Uffizi brought together under one roof the administrative offices, the Tribunal and the Archivio di Stato, the state archive. He commissioned from the architect Buontalenti the design of the Tribuna degli Uffizi that collected a series of masterpieces in one room, over the years, more sections of the palace were recruited to exhibit paintings and sculpture collected or commissioned by the Medici. The gallery had been open to visitors by request since the sixteenth century, because of its huge collection, some of its works have in the past been transferred to other museums in Florence—for example, some famous statues to the Bargello. A project was finished in 2006 to expand the exhibition space some 6,000 metres² to almost 13,000 metres². On 27 May 1993, a car exploded in Via dei Georgofili and damaged parts of the palace. The most severe damage was to the Niobe room and classical sculptures and neoclassical interior, the identity of the bomber or bombers are unknown, although it was almost certainly attributable to the Sicilian Mafia who were engaged in a period of terrorism at that time. Today, the Uffizi is one of the most popular tourist attractions of Florence, in high season, waiting times can be up to five hours. In early August 2007, Florence experienced a heavy rainstorm, the Gallery was partially flooded, with water leaking through the ceiling, and the visitors had to be evacuated. There was a more significant flood in 1966 which damaged most of the art collections in Florence severely. Here is a selection from the collection, The collection also contains some ancient sculptures, such as the Arrotino. Collections of the Uffizi Official website Uffizi – Google Art Project
4.
Florence
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Florence is the capital city of the Italian region of Tuscany and of the Metropolitan City of Florence. It is the most populous city in Tuscany, with 383,083 inhabitants, Florence was a centre of medieval European trade and finance and one of the wealthiest cities of the time. It is considered the birthplace of the Renaissance, and has called the Athens of the Middle Ages. A turbulent political history includes periods of rule by the powerful Medici family, from 1865 to 1871 the city was the capital of the recently established Kingdom of Italy. The Historic Centre of Florence attracts 13 million tourists each year and it was declared a World Heritage Site by UNESCO in 1982. The city is noted for its culture, Renaissance art and architecture, the city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Palazzo Pitti, and still exerts an influence in the fields of art, culture and politics. Due to Florences artistic and architectural heritage, it has been ranked by Forbes as one of the most beautiful cities in the world, in 2008, the city had the 17th highest average income in Italy. Florence originated as a Roman city, and later, after a period as a flourishing trading and banking medieval commune. According to the Encyclopædia Britannica, it was politically, economically, and culturally one of the most important cities in Europe, the language spoken in the city during the 14th century was, and still is, accepted as the Italian language. Starting from the late Middle Ages, Florentine money—in the form of the gold florin—financed the development of all over Europe, from Britain to Bruges, to Lyon. Florentine bankers financed the English kings during the Hundred Years War and they similarly financed the papacy, including the construction of their provisional capital of Avignon and, after their return to Rome, the reconstruction and Renaissance embellishment of Rome. Florence was home to the Medici, one of European historys most important noble families, Lorenzo de Medici was considered a political and cultural mastermind of Italy in the late 15th century. Two members of the family were popes in the early 16th century, Leo X, catherine de Medici married king Henry II of France and, after his death in 1559, reigned as regent in France. Marie de Medici married Henry IV of France and gave birth to the future king Louis XIII, the Medici reigned as Grand Dukes of Tuscany, starting with Cosimo I de Medici in 1569 and ending with the death of Gian Gastone de Medici in 1737. The Etruscans initially formed in 200 BC the small settlement of Fiesole and it was built in the style of an army camp with the main streets, the cardo and the decumanus, intersecting at the present Piazza della Repubblica. Situated along the Via Cassia, the route between Rome and the north, and within the fertile valley of the Arno, the settlement quickly became an important commercial centre. Peace returned under Lombard rule in the 6th century, Florence was conquered by Charlemagne in 774 and became part of the Duchy of Tuscany, with Lucca as capital. The population began to again and commerce prospered
5.
Mannerism
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Mannerism is a style in European art that emerged in the later years of the Italian High Renaissance around 1520, lasting until about 1580 in Italy, when the Baroque style began to replace it. Northern Mannerism continued into the early 17th century, stylistically, Mannerism encompasses a variety of approaches influenced by, and reacting to, the harmonious ideals associated with artists such as Leonardo da Vinci, Raphael, and early Michelangelo. Where High Renaissance art emphasizes proportion, balance, and ideal beauty, Mannerism exaggerates such qualities, Mannerism is notable for its intellectual sophistication as well as its artificial qualities. Mannerism favors compositional tension and instability rather than the balance and clarity of earlier Renaissance painting, Mannerism in literature and music is notable for its highly florid style and intellectual sophistication. The definition of Mannerism and the phases within it continue to be a subject of debate among art historians, for example, some scholars have applied the label to certain early modern forms of literature and music of the 16th and 17th centuries. The term is used to refer to some late Gothic painters working in northern Europe from about 1500 to 1530. Mannerism also has been applied by analogy to the Silver Age of Latin literature, the word mannerism derives from the Italian maniera, meaning style or manner. Like the English word style, maniera can either indicate a type of style or indicate an absolute that needs no qualification. Vasari was also a Mannerist artist, and he described the period in which he worked as la maniera moderna, james V. Mirollo describes how bella maniera poets attempted to surpass in virtuosity the sonnets of Petrarch. This notion of bella maniera suggests that artists thus inspired looked to copying and bettering their predecessors, in essence, bella maniera utilized the best from a number of source materials, synthesizing it into something new. As a stylistic label, Mannerism is not easily defined, “High Renaissance” connoted a period distinguished by harmony, grandeur and the revival of classical antiquity. The term Mannerist was redefined in 1967 by John Shearman following the exhibition of Mannerist paintings organised by Fritz Grossmann at Manchester City Art Gallery in 1965. The label “Mannerism” was used during the 16th century to comment on social behaviour, however, for later writers, such as the 17th-century Gian Pietro Bellori, la maniera was a derogatory term for the perceived decline of art after Raphael, especially in the 1530s and 1540s. From the late 19th century on, art historians have used the term to describe art that follows Renaissance classicism. By the end of the High Renaissance, young artists experienced a crisis, no more difficulties, technical or otherwise, remained to be solved. The young artists needed to find a new goal, and they sought new approaches, at this point Mannerism started to emerge. The new style developed between 1510 and 1520 either in Florence, or in Rome, or in both cities simultaneously and this period has been described as a natural extension of the art of Andrea del Sarto, Michelangelo, and Raphael. Michelangelo from an early age had developed a style of his own, one of the qualities most admired by his contemporaries was his terribilità, a sense of awe-inspiring grandeur, and subsequent artists attempted to imitate it
6.
Angel
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An angel, especially according to Abrahamic religions and Zoroastrianism, is a spiritual being superior to humans in power and intelligence. Most of them either as intermediaries between Heaven and Earth, or as guardian spirits. They are studied in the doctrine of angelology. In Christian Science, the angel is used to refer to an inspiration from God. In fine art, angels are depicted as having the shape of human beings of extraordinary beauty, they are often identified using the symbols of bird wings, halos. The word angel in English is a blend of Old English engel, both derive from Late Latin angelus messenger, which in turn was borrowed from Late Greek ἄγγελος ángelos. According to R. S. P. Beekes, ángelos itself may be an Oriental loan, the words earliest form is Mycenaean a-ke-ro attested in Linear B syllabic script. The ángelos is the default Septuagints translation of the Biblical Hebrew term mal’ākh denoting simply messenger without specifying its nature. In the Latin Vulgate, however, the meaning becomes bifurcated, if the word refers to some supernatural being, the word angelus appears. Such differentiation has been taken over by later vernacular translations of the Bible, early Christian and Jewish exegetes, in Zoroastrianism there are different angel-like figures. For example, each person has one guardian angel, called Fravashi and they patronize human beings and other creatures, and also manifest Gods energy. In the commentaries of Proclus on the Timaeus of Plato, Proclus uses the terminology of angelic, according to Aristotle, just as there is a First Mover, so, too, must there be spiritual secondary movers. The Torah uses the terms מלאך אלהים, מלאך יהוה, בני אלהים and הקודשים to refer to beings traditionally interpreted as angels, later texts use other terms, such as העליונים. The term מלאך is also used in books of the Tanakh. Depending on the context, the Hebrew word may refer to a messenger or to a supernatural messenger. Daniel is the first biblical figure to refer to individual angels by name, mentioning Gabriel in Daniel 9,21 and these angels are part of Daniels apocalyptic visions and are an important part of all apocalyptic literature. One of these is hāšāṭān, a figure depicted in the Book of Job, philo of Alexandria identifies the angel with the Logos inasmuch as the angel is the immaterial voice of God. The angel is something different from God himself, but is conceived as Gods instrument, in post-Biblical Judaism, certain angels took on particular significance and developed unique personalities and roles
7.
Parma
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Parma listen is a city in the northern Italian region of Emilia-Romagna famous for its prosciutto, cheese, architecture, music and surrounding countryside. It is home to the University of Parma, one of the oldest universities in the world, Parma is divided into two parts by the stream of the same name. The district on the far side of the river is Oltretorrente, Parmas Etruscan name was adapted by Romans to describe the round shield called Parma. The Italian poet Attilio Bertolucci wrote, As a capital city it had to have a river, as a little capital it received a stream, which is often dry. Parma was already an area in the Bronze Age. In the current position of the city rose a terramare, the terramare were ancient villages built of wood on piles according to a defined scheme and squared form, constructed on dry land and generally in proximity to the rivers. During this age the first necropolis were constructed, diodorus Siculus reported that the Romans had changed their rectangular shields for round ones, imitating the Etruscans. Whether the Etruscan encampment was so named because it was round, like a shield, the Roman colony was founded in 183 BC, together with Mutina,2,000 families were settled. Parma had an importance as a road hub over the Via Aemilia. It had a forum, in what is today the central Garibaldi Square, in 44 BC, the city was destroyed, and Augustus rebuilt it. During the Roman Empire, it gained the title of Julia for its loyalty to the imperial house, the city was subsequently sacked by Attila, and later given by the Germanic king Odoacer to his followers. During the Gothic War, however, Totila destroyed it and it was then part of the Byzantine Exarchate of Ravenna and, from 569, of the Lombard Kingdom of Italy. Under Frankish rule, Parma became the capital of a county, like most northern Italian cities, it was nominally a part of the Holy Roman Empire created by Charlemagne, but locally ruled by its bishops, the first being Guibodus. In the subsequent struggles between the Papacy and the Empire, Parma was usually a member of the Imperial party, two of its bishops became antipopes, Càdalo, founder of the cathedral, as Honorius II, and Guibert, as Clement III. An almost independent commune was created around 1140, a treaty between Parma and Piacenza of 1149 is the earliest document of a comune headed by consuls, the struggle between Guelphs and Ghibellines was a feature of Parma too. In 1213, her podestà was the Guelph Rambertino Buvalelli, then, after a long stance alongside the emperors, the Papist families of the city gained control in 1248. The city was besieged in 1247–48 by Emperor Frederick II, who was crushed in the battle that ensued. Parma fell under the control of Milan in 1341, after a short-lived period of independence under the Terzi family, the Sforza imposed their rule through their associated families of Pallavicino, Rossi, Sanvitale and Da Correggio
8.
Ferdinando de' Medici, Grand Prince of Tuscany
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Ferdinando de Medici was the eldest son of Cosimo III de Medici, Grand Duke of Tuscany, and Marguerite Louise dOrléans. Ferdinando was heir to the Grand Duchy of Tuscany, with the title Grand Prince and he is remembered today primarily as a patron of music. An excellent musician himself, he attracted top musicians to Florence, through his patronage of Bartolomeo Cristofori, Ferdinando made possible the invention of the piano. Ferdinando was born in the Palazzo Pitti to Cosimo III de Medici and his wife Marguerite Louise dOrléans, when Ferdinandos parents separated in 1675, his mother returned to Paris, where she was supposed to be confined to a monastery in Montmartre. Ferdinando became a youth, who disagreed intensely with his father on every subject. He was placed under the care of his grandmother, Vittoria della Rovere, Ferdinando had a great affinity with his vivacious mother. He was handsome, a horseman, and a talented musician. He sang melodiously and played the harpsichord and he was a master in counterpoint, which he studied under Gianmaria Paliardi of Genoa, and in various bowed instruments, which he studied under Piero Salvetti. He was known for his ability to play a piece of music at sight, aside from music, Ferdinandos other principal delight was in intimate liaisons and affairs, often with men. These included Petrillo, a famous for his beauty, and Cecchino. Ferdinandos uncle Francesco Maria de Medici, only three years older, was an influence on his life. In 1689 Ferdinando married Violante of Bavaria, the daughter of the elector of Bavaria Ferdinand. Although she also liked music and loved Ferdinando, her feelings were not requited, in 1696 Ferdinando sought recreation in Venice. He fell in love with a female vocalist called La Bambagia and it is presumed that during the Carnival of Venice, Ferdinando contracted syphilis. Victoria Tarquini, called La Bombace, the wife of the concertmaster Jean-Baptiste Farinel became the mistress of Ferdinando, by 1710 his health had begun to fail, and the annual operatic productions at Pratolino under his aegis ceased. Ferdinando died in 1713, having fathered no children and his father continued to rule until 1723, and was succeeded on his death by Ferdinandos younger brother Gian Gastone, who likewise died childless. Ferdinandos contemporary reputation rests on his role as patron of the arts and he was a connoisseur, he bought Madonnas by Raphael and Andrea del Sarto. He also patronised Giuseppe Maria Crespi, Anton Domenico Gabbiani and Sebastiano Ricci, Crespi was long employed by him at Pitti
9.
Mary, mother of Jesus
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
10.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
11.
Jerome
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Jerome was a priest, confessor, theologian and historian. He was the son of Eusebius, born at Stridon, a village near Emona on the border of Dalmatia and Pannonia and he is best known for his translation of most of the Bible into Latin, and his commentaries on the Gospels. His list of writings is extensive, the protégé of Pope Damasus I, who died in December of 384, Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he focused his attention to the lives of women and this focus stemmed from his close patron relationships with several prominent female ascetics who were members of affluent senatorial families. He is recognised as a Saint and Doctor of the Church by the Roman Catholic Church, the Eastern Orthodox Church, the Lutheran Church, and his feast day is 30 September. Eusebius Sophronius Hieronymus was born at Stridon around 347 A. D and he was of Illyrian ancestry and his native tongue was the Illyrian dialect. He was not baptized until about 360–366 A. D. when he had gone to Rome with his friend Bonosus to pursue rhetorical and philosophical studies and he studied under the grammarian Aelius Donatus. There Jerome learned Latin and at least some Greek, though not the familiarity with Greek literature he would later claim to have acquired as a schoolboy. As a student in Rome, he engaged in the superficial escapades and wanton behaviour of students there, to appease his conscience, he would visit on Sundays the sepulchres of the martyrs and the Apostles in the catacombs. Here and there the light, not entering in through windows, but again, as soon as you found yourself cautiously moving forward, the black night closed around and there came to my mind the line of Vergil, Horror ubique animos, simul ipsa silentia terrent. Jerome used a quote from Virgil—On all sides round horror spread wide, although initially skeptical of Christianity, he was eventually converted. Next came a stay of at least several months, or possibly years, with Rufinus at Aquileia, some of these accompanied him when he set out about 373 on a journey through Thrace and Asia Minor into northern Syria. At Antioch, where he stayed the longest, two of his companions died and he himself was seriously ill more than once, during one of these illnesses, he had a vision that led him to lay aside his secular studies and devote himself to God. Seized with a desire for a life of penance, he went for a time to the desert of Chalcis, to the southeast of Antioch, known as the Syrian Thebaid. During this period, he seems to have time for studying and writing. He made his first attempt to learn Hebrew under the guidance of a converted Jew, Jerome translated parts of this Hebrew Gospel into Greek. Returning to Antioch in 378 or 379, he was ordained by Bishop Paulinus, apparently unwillingly, soon afterward, he went to Constantinople to pursue a study of Scripture under Gregory Nazianzen. He seems to have spent two years there, then left, and the three he was in Rome again, as secretary to Pope Damasus I and the leading Roman Christians
Parmigianino's Madonna of the Long Neck, Smarthistory[7]