1.
Self-portrait in a Convex Mirror
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Self-portrait in a Convex Mirror is a painting by the Italian late Renaissance artist Parmigianino. It is housed in the Kunsthistorisches Museum, Vienna, Austria, the work is mentioned by Late Renaissance art biographer Giorgio Vasari, who lists it as one of three small-size paintings that the artist brought to Rome with him in 1525. Vasari relays that the self-portrait was created by Parmigianino as an example to showcase his talent to potential customers, the portrait was donated to pope Clement VII, and later to writer Pietro Aretino, in whose house Vasari himself, then still a child, saw it. It was later acquired by Vicentine sculptor Valerio Belli and, after his death in 1546, through the intercession of Andrea Palladio, in 1560 the work went to Venetian sculptor Alessandro Vittoria, who assigned it in heritage to emperor Rudolf II. It arrived in Prague in 1608, and later it become part of the Habsburg imperial collections in Vienna, the painting depicts the young artist in the middle of a room, distorted by the use of a convex mirror. The hand in the foreground is greatly elongated and distorted by the mirror, the work was painted on a specially-prepared convex panel in order to mimic the curve of the mirror used. Self-portrait Self-portrait in a Convex Mirror by John Ashbery, the portrait is the subject of a poem in a poetry collection by Ashbery. The book won all three of the prizes awarded to collections by American poets. Page at the museums website Parmigianinos Self-Portrait in a Convex Mirror, video at Smarthistory at Khan Academy
2.
Kunsthistorisches Museum
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The Kunsthistorisches Museum is an art museum in Vienna, Austria. Housed in its festive palatial building on Ringstraße, it is crowned with an octagonal dome, the term Kunsthistorisches Museum applies to both the institution and the main building. It is the largest art museum in the country and it was opened around 1891 at the same time as the Naturhistorisches Museum, by Emperor Franz Joseph I of Austria-Hungary. The two museums have similar exteriors and face each other across Maria-Theresien-Platz, both buildings were built between 1871 and 1891 according to plans drawn up by Gottfried Semper and Karl Freiherr von Hasenauer. The two Ringstraße museums were commissioned by the Emperor in order to find a shelter for the Habsburgs formidable art collection. The façade was built of sandstone, the building is rectangular in shape, and topped with a dome that is 60 meters high. The inside of the building is decorated with marble, stucco ornamentations, gold-leaf. It was featured in an episode of Museum Secrets on the History Channel and it had been the biggest art theft in Austrian history. Treasure of Nagyszentmiklós Media related to Kunsthistorisches Museum at Wikimedia Commons Official website Spherical panorama of entrance Hofburgs Armory - photo gallery in Flickr
3.
Parma
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Parma listen is a city in the northern Italian region of Emilia-Romagna famous for its prosciutto, cheese, architecture, music and surrounding countryside. It is home to the University of Parma, one of the oldest universities in the world, Parma is divided into two parts by the stream of the same name. The district on the far side of the river is Oltretorrente, Parmas Etruscan name was adapted by Romans to describe the round shield called Parma. The Italian poet Attilio Bertolucci wrote, As a capital city it had to have a river, as a little capital it received a stream, which is often dry. Parma was already an area in the Bronze Age. In the current position of the city rose a terramare, the terramare were ancient villages built of wood on piles according to a defined scheme and squared form, constructed on dry land and generally in proximity to the rivers. During this age the first necropolis were constructed, diodorus Siculus reported that the Romans had changed their rectangular shields for round ones, imitating the Etruscans. Whether the Etruscan encampment was so named because it was round, like a shield, the Roman colony was founded in 183 BC, together with Mutina,2,000 families were settled. Parma had an importance as a road hub over the Via Aemilia. It had a forum, in what is today the central Garibaldi Square, in 44 BC, the city was destroyed, and Augustus rebuilt it. During the Roman Empire, it gained the title of Julia for its loyalty to the imperial house, the city was subsequently sacked by Attila, and later given by the Germanic king Odoacer to his followers. During the Gothic War, however, Totila destroyed it and it was then part of the Byzantine Exarchate of Ravenna and, from 569, of the Lombard Kingdom of Italy. Under Frankish rule, Parma became the capital of a county, like most northern Italian cities, it was nominally a part of the Holy Roman Empire created by Charlemagne, but locally ruled by its bishops, the first being Guibodus. In the subsequent struggles between the Papacy and the Empire, Parma was usually a member of the Imperial party, two of its bishops became antipopes, Càdalo, founder of the cathedral, as Honorius II, and Guibert, as Clement III. An almost independent commune was created around 1140, a treaty between Parma and Piacenza of 1149 is the earliest document of a comune headed by consuls, the struggle between Guelphs and Ghibellines was a feature of Parma too. In 1213, her podestà was the Guelph Rambertino Buvalelli, then, after a long stance alongside the emperors, the Papist families of the city gained control in 1248. The city was besieged in 1247–48 by Emperor Frederick II, who was crushed in the battle that ensued. Parma fell under the control of Milan in 1341, after a short-lived period of independence under the Terzi family, the Sforza imposed their rule through their associated families of Pallavicino, Rossi, Sanvitale and Da Correggio
4.
Duchy of Milan
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The Duchy of Milan was a constituent state of the Holy Roman Empire in northern Italy. It was created in 1395, when it included twenty-six towns, during much of its existence, it was wedged between Savoy to the west, Venice to the east, the Swiss Confederacy to the north, and separated from the Mediterranean by Genoa to the south. The Duchy eventually fell to Habsburg Austria with the Treaty of Baden, after the defeat of Napoleon, the Congress of Vienna of 1815 restored many other states which he had destroyed, but not the Duchy of Milan. Instead, its territory became part of the Kingdom of Lombardy–Venetia. In 1859, Lombardy was ceded to the Kingdom of Piedmont-Sardinia, the House of Visconti had ruled Milan since 1277, in which year Ottone Visconti defeated Napoleone della Torre. The Duchy of Milan as a state of the Holy Roman Empire was created on 1 May 1395 and it was this diploma that installed Visconti as Duke of Milan and Count of Pavia. At its foundation the duchy included 26 towns and spanned from the hills of Montferrat to the Lagoons of Venice, Milan thus became one of the five major states of the Italian peninsula in the 15th century. When the last Visconti Duke, Filippo Maria, died in 1447 without a heir, the Milanese declared the so-called Ambrosian Republic. In 1498, the Duke of Orleans became King of France as Louis XII and he invaded in 1499 and soon ousted Lodovico Sforza. The French ruled the duchy until 1512, when they were ousted by the Swiss, Massimiliano reign did not last very long. The French, now under Francis I, invaded the area in 1515, the French took Massimiliano as their prisoner. The French were again out in 1521, this time by the Austrians. In 1535, Francesco died without heirs, the question of succession again arose, with both the emperor and the King of France claiming the duchy, leading to more wars. The Duchy of Parma was created in 1545 from a part of the Duchy of Milan south of the Po River, as a fief for Pope Paul IIIs illegitimate son, Pier Luigi Farnese, the emperor held the duchy throughout, eventually investing it on his son Philip. The possession of the duchy by Spain was finally recognized by the French in the Treaty of Cateau-Cambrésis in 1559, the Duchy of Milan remained in Spanish hands until the War of the Spanish Succession, when the Austrians invaded it. The Treaty of Baden, which ended the war in 1714, the duchy remained in Austrian hands until it was overrun by the French army of Napoleon Bonaparte in 1796. The duchy was ceded by Austria in the Treaty of Campo Formio in 1797, after the defeat of Napoleon, based on the decisions of the Congress of Vienna on 9 June 1815, the Duchy of Milan was not restored. The Duchy instead became part of the Kingdom of Lombardy–Venetia, a constituent of the Austrian Empire and this kingdom ceased to exist when the remaining portion of it was annexed to the Kingdom of Italy in 1866
5.
Casalmaggiore
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Casalmaggiore is a comune in the province of Cremona, Lombardy, Italy, located across the Po River. It was the birthplace of Italian composers Ignazio Donati and Andrea Zani, sights include the Duomo and the Bijoux Museum. Archaeological findings in 1970 proved that the area was inhabited from the Bronze Age, around the year 1000 it was a fortified castle in the House of Este lands, in the 15th century it was under the Republic of Venice. On July 2,1754, it obtained the status of city with an imperial decree, after a period under the Austrians, it became part of the newly unified Kingdom of Italy in 1861
6.
Republic of Venice
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It was based in the lagoon communities of the historically prosperous city of Venice. It was a leading European economic and trading power during the Middle Ages, the Venetian city state was founded as a safe haven for people escaping persecution in mainland Europe after the fall of the Roman Empire. In its early years, it prospered on the salt trade, in subsequent centuries, the city state established a thalassocracy. It dominated trade on the Mediterranean Sea, including commerce between Asia, Europe and North Africa, the Venetian navy was used in the Crusades. Venice achieved territorial conquests along the Adriatic Sea, the city became home to an extremely wealthy merchant class, who patronized renowned art and architecture along the citys lagoons. Venetian merchants were influential financiers in Europe, the city was also the birthplace of great European explorers, including Marco Polo, as well as the classical music composer Vivaldi. The republic was ruled by the Doge, who was elected by members of the Great Council of Venice, the ruling class was an oligarchy of merchants and aristocrats. Venice and other Italian maritime republics played a key role in fostering capitalism, Venetian citizens generally supported the system of governance. The city-state enforced strict laws and employed ruthless tactics in its prisons, the opening of new trade routes to the Americas and the East Indies via the Atlantic Ocean marked the beginning of Venices decline as a maritime republic. The city state suffered defeats from the navy of the Ottoman Empire, in 1797, the country was colonized by Austria and France, following an invasion by Napoleon Bonaparte. Venice became a part of a unified Italy in the 19th century and it was formally known as the Most Serene Republic of Venice and is often referred to as La Serenissima, in reference to its title as one of the Most Serene Republics. He was the first historical Doge of Venice, whichever the case, the first doges had their power base in Heraclea. Ursuss successor, Deusdedit, moved his seat from Heraclea to Malamocco in the 740s and he was the son of Ursus and represented the attempt of his father to establish a dynasty. Such attempts were more commonplace among the doges of the first few centuries of Venetian history. They desired to remain well-connected to the Empire, another faction, republican in nature, believed in continuing along a course towards practical independence. The other main faction was pro-Frankish, supported mostly by clergy, they looked towards the new Carolingian king of the Franks, Pepin the Short, as the best provider of defence against the Lombards. A minor, pro-Lombard faction was opposed to close ties with any of these further-off powers, the successors of Obelerio inherited a united Venice. By the Pax Nicephori, the two emperors had recognised that Venice belonged to the Byzantine sphere of influence, many centuries later, the Venetians claimed that the treaty had recognised Venetian de facto independence, but the truth of this claim is doubted by modern scholars
7.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
8.
Painting
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Painting is the practice of applying paint, pigment, color or other medium to a solid surface. The medium is commonly applied to the base with a brush, but other implements, such as knives, sponges, Painting is a mode of creative expression, and the forms are numerous. Drawing, gesture, composition, narration, or abstraction, among other aesthetic modes, may serve to manifest the expressive, Paintings can be naturalistic and representational, photographic, abstract, narrative, symbolistic, emotive, or political in nature. A portion of the history of painting in both Eastern and Western art is dominated by motifs and ideas. In art, the term painting describes both the act and the result of the action, the term painting is also used outside of art as a common trade among craftsmen and builders. What enables painting is the perception and representation of intensity, every point in space has different intensity, which can be represented in painting by black and white and all the gray shades between. In practice, painters can articulate shapes by juxtaposing surfaces of different intensity, thus, the basic means of painting are distinct from ideological means, such as geometrical figures, various points of view and organization, and symbols. In technical drawing, thickness of line is ideal, demarcating ideal outlines of an object within a perceptual frame different from the one used by painters. Color and tone are the essence of painting as pitch and rhythm are the essence of music, color is highly subjective, but has observable psychological effects, although these can differ from one culture to the next. Black is associated with mourning in the West, but in the East, some painters, theoreticians, writers and scientists, including Goethe, Kandinsky, and Newton, have written their own color theory. Moreover, the use of language is only an abstraction for a color equivalent, the word red, for example, can cover a wide range of variations from the pure red of the visible spectrum of light. There is not a register of different colors in the way that there is agreement on different notes in music. For a painter, color is not simply divided into basic, painters deal practically with pigments, so blue for a painter can be any of the blues, phthalocyanine blue, Prussian blue, indigo, cobalt, ultramarine, and so on. Psychological and symbolical meanings of color are not, strictly speaking, colors only add to the potential, derived context of meanings, and because of this, the perception of a painting is highly subjective. The analogy with music is quite clear—sound in music is analogous to light in painting, shades to dynamics and these elements do not necessarily form a melody of themselves, rather, they can add different contexts to it. Modern artists have extended the practice of painting considerably to include, as one example, collage, some modern painters incorporate different materials such as sand, cement, straw or wood for their texture. Examples of this are the works of Jean Dubuffet and Anselm Kiefer, there is a growing community of artists who use computers to paint color onto a digital canvas using programs such as Adobe Photoshop, Corel Painter, and many others. These images can be printed onto traditional canvas if required, rhythm is important in painting as it is in music
9.
Etching
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Etching is traditionally the process of using strong acid or mordant to cut into the unprotected parts of a metal surface to create a design in intaglio in the metal. In modern manufacturing, other chemicals may be used on other types of material, as a method of printmaking, it is, along with engraving, the most important technique for old master prints, and remains in wide use today. In a number of variants such as microfabrication etching and photochemical milling it is a crucial technique in much modern technology. In traditional pure etching, a plate is covered with a waxy ground which is resistant to acid. The artist then scratches off the ground with an etching needle where he or she wants a line to appear in the finished piece. The échoppe, a tool with an oval section, is also used for swelling lines. The plate is dipped in a bath of acid, technically called the mordant or etchant. The acid bites into the metal where it is exposed, leaving behind lines sunk into the plate, the remaining ground is then cleaned off the plate. The plate is inked all over, and then the ink wiped off the surface, the plate is then put through a high-pressure printing press together with a sheet of paper. The paper picks up the ink from the lines, making a print. The process can be repeated many times, typically several hundred impressions could be printed before the shows much sign of wear. The work on the plate can also be added to by repeating the whole process, Etching has often been combined with other intaglio techniques such as engraving or aquatint. The process as applied to printmaking is believed to have been invented by Daniel Hopfer of Augsburg, Hopfer was a craftsman who decorated armour in this way, and applied the method to printmaking, using iron plates. Apart from his prints, there are two examples of his work on armour, a shield from 1536 now in the Real Armeria of Madrid. The switch to copper plates was made in Italy. On the other hand, the handling of the ground and acid need skill and experience, prior to 1100 AD, the New World Hohokam independently utilized the technique of acid etching in marine shell designs. Jacques Callot from Nancy in Lorraine made important technical advances in etching technique and he developed the échoppe, a type of etching-needle with a slanting oval section at the end, which enabled etchers to create a swelling line, as engravers were able to do. Callot also appears to have responsible for an improved, harder, recipe for the etching ground
10.
Vision of Saint Jerome
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The Vision of Saint Jerome is a painting by the Italian Mannerist artist Parmigianino, executed in 1526–1527. It is now in the National Gallery, London, United Kingdom, the work was commissioned on 3 January 1526 in Rome, by Maria Bufalini, wife of Antonio Caccialupi, to decorate the family chapel in the church of San Salvatore in Lauro. The contract mentioned Francesco Mazola de Parma and one Pietro with the same name, the elongated shape derives from its original destination as part of a triptych, whose sides should represent the Immaculate Conception and the Sts. According to late Renaissance art biographer Giorgio Vasari, Parmigianino was working to this painting during the Sack of Rome and he was able to escape paying a ransom, while his uncle remained in Rome, being able to hide the painting in the refectory of Santa Maria della Pace. In 1558 the Bufalini family decided to move it in their chapel in SantAgostino at Città di Castello, from where it was acquired in 1790 by the English painter James Durno. In England, it was sold to the Marquess of Albercon for 1,500 guineas, then, after a series of changes of hand, to the National Gallery, in 1826. There are preparatory drawings in the Musée Condé, the British Museum and other museums, a drawing in the Galleria nazionale di Parma is the one which is more similar to the final version, although showing a horizontal composition. St. Johns raised right arm and upwards-pointing finger are reminiscent of Leonardos painting St. John the Baptist
11.
Madonna with the Long Neck
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The Madonna with the Long Neck, also known as Madonna and Child with Angels and St. Jerome, is an Italian Mannerist oil painting by the painter Parmigianino, dating from c. 1535-1540 and depicting Madonna and Child with angels, the painting was begun in 1534 for the funerary chapel of Francesco Tagliaferri in Parma, but remained incomplete on Parmigianinos death in 1540. Ferdinando de Medici, Grand Prince of Tuscany purchased it in 1698, the painting depicts the Virgin Mary seated on a high pedestal in luxurious robes, holding a rather large baby Jesus on her lap. Six angels crowded together on the Madonnas right, adore the Christ-child, in the lower right-hand corner of the painting is an enigmatic scene, with a row of marble columns and the emaciated figure of St. Jerome. A depiction of St. Jerome was required by the commissioner because of the connection with the adoration of the Virgin Mary. The painting is popularly called Madonna of the Long Neck because the painter, in his eagerness to make the Holy Virgin look graceful, on the unusual arrangement of figures, Austrian-British art historian E. H. There can be no doubt, then, that if this be madness there is method in it, the painter wanted to be unorthodox. He wanted to show that the solution of perfect harmony is not the only solution conceivable. Parmigianino has distorted nature for his own purposes, creating a typical Mannerist figura serpentinata. Jesus is also extremely large for a baby and he lies precariously on Marys lap as if about to fall at any moment, the Madonna herself is of hardly human proportions—she is almost twice the size of the angels to her right. Following a recent restoration of the painting, the face of an angel just below the Madonnas right elbow can be seen more clearly. Also the angel in the middle of the bottom row now looks at the held by the angel on his right. Before the restoration this angel looked down at the Christ child, the changes made during the restoration likely reflect the original painting, which must have been altered at some time in its history. The angel who faces the viewer has a resemblance to Parmigianinos Antea portrait
12.
Mannerism
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Mannerism is a style in European art that emerged in the later years of the Italian High Renaissance around 1520, lasting until about 1580 in Italy, when the Baroque style began to replace it. Northern Mannerism continued into the early 17th century, stylistically, Mannerism encompasses a variety of approaches influenced by, and reacting to, the harmonious ideals associated with artists such as Leonardo da Vinci, Raphael, and early Michelangelo. Where High Renaissance art emphasizes proportion, balance, and ideal beauty, Mannerism exaggerates such qualities, Mannerism is notable for its intellectual sophistication as well as its artificial qualities. Mannerism favors compositional tension and instability rather than the balance and clarity of earlier Renaissance painting, Mannerism in literature and music is notable for its highly florid style and intellectual sophistication. The definition of Mannerism and the phases within it continue to be a subject of debate among art historians, for example, some scholars have applied the label to certain early modern forms of literature and music of the 16th and 17th centuries. The term is used to refer to some late Gothic painters working in northern Europe from about 1500 to 1530. Mannerism also has been applied by analogy to the Silver Age of Latin literature, the word mannerism derives from the Italian maniera, meaning style or manner. Like the English word style, maniera can either indicate a type of style or indicate an absolute that needs no qualification. Vasari was also a Mannerist artist, and he described the period in which he worked as la maniera moderna, james V. Mirollo describes how bella maniera poets attempted to surpass in virtuosity the sonnets of Petrarch. This notion of bella maniera suggests that artists thus inspired looked to copying and bettering their predecessors, in essence, bella maniera utilized the best from a number of source materials, synthesizing it into something new. As a stylistic label, Mannerism is not easily defined, “High Renaissance” connoted a period distinguished by harmony, grandeur and the revival of classical antiquity. The term Mannerist was redefined in 1967 by John Shearman following the exhibition of Mannerist paintings organised by Fritz Grossmann at Manchester City Art Gallery in 1965. The label “Mannerism” was used during the 16th century to comment on social behaviour, however, for later writers, such as the 17th-century Gian Pietro Bellori, la maniera was a derogatory term for the perceived decline of art after Raphael, especially in the 1530s and 1540s. From the late 19th century on, art historians have used the term to describe art that follows Renaissance classicism. By the end of the High Renaissance, young artists experienced a crisis, no more difficulties, technical or otherwise, remained to be solved. The young artists needed to find a new goal, and they sought new approaches, at this point Mannerism started to emerge. The new style developed between 1510 and 1520 either in Florence, or in Rome, or in both cities simultaneously and this period has been described as a natural extension of the art of Andrea del Sarto, Michelangelo, and Raphael. Michelangelo from an early age had developed a style of his own, one of the qualities most admired by his contemporaries was his terribilità, a sense of awe-inspiring grandeur, and subsequent artists attempted to imitate it
13.
Printmaking
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Printmaking is the process of making artworks by printing, normally on paper. Printmaking normally covers only the process of creating prints that have an element of originality, except in the case of monotyping, the process is capable of producing multiples of the same piece, which is called a print. Each print produced is not considered a copy but rather is considered an original, a print may be known as an impression. Printmaking is not chosen only for its ability to multiple impressions. Prints are created by transferring ink from a matrix or through a screen to a sheet of paper or other material. Screens made of silk or synthetic fabrics are used for the screenprinting process, other types of matrix substrates and related processes are discussed below. Multiple impressions printed from the matrix form an edition. Prints may also be printed in book form, such as illustrated books or artists books, Printmaking techniques are generally divided into the following basic categories, Relief, where ink is applied to the original surface of the matrix. Relief techniques include woodcut or woodblock as the Asian forms are known, wood engraving. Intaglio, where ink is applied beneath the surface of the matrix. Intaglio techniques include engraving, etching, mezzotint, aquatint, planographic, where the matrix retains its original surface, but is specially prepared and/or inked to allow for the transfer of the image. Planographic techniques include lithography, monotyping, and digital techniques, stencil, where ink or paint is pressed through a prepared screen, including screenprinting and pochoir. Other types of printmaking techniques outside these groups include collagraphy and viscosity printing, collagraphy is a printmaking technique in which textured material is adhered to the printing matrix. This texture is transferred to the paper during the printing process, Contemporary printmaking may include digital printing, photographic mediums, or a combination of digital, photographic, and traditional processes. Many of these techniques can also be combined, especially within the same family, for example, Rembrandts prints are usually referred to as etchings for convenience, but very often include work in engraving and drypoint as well, and sometimes have no etching at all. Woodcut, a type of print, is the earliest printmaking technique. It was probably first developed as a means of printing patterns on cloth, woodcuts of images on paper developed around 1400 in Japan, and slightly later in Europe. These are the two areas where woodcut has been most extensively used purely as a process for making images without text, the artist draws a design on a plank of wood, or on paper which is transferred to the wood
14.
Florence
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Florence is the capital city of the Italian region of Tuscany and of the Metropolitan City of Florence. It is the most populous city in Tuscany, with 383,083 inhabitants, Florence was a centre of medieval European trade and finance and one of the wealthiest cities of the time. It is considered the birthplace of the Renaissance, and has called the Athens of the Middle Ages. A turbulent political history includes periods of rule by the powerful Medici family, from 1865 to 1871 the city was the capital of the recently established Kingdom of Italy. The Historic Centre of Florence attracts 13 million tourists each year and it was declared a World Heritage Site by UNESCO in 1982. The city is noted for its culture, Renaissance art and architecture, the city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Palazzo Pitti, and still exerts an influence in the fields of art, culture and politics. Due to Florences artistic and architectural heritage, it has been ranked by Forbes as one of the most beautiful cities in the world, in 2008, the city had the 17th highest average income in Italy. Florence originated as a Roman city, and later, after a period as a flourishing trading and banking medieval commune. According to the Encyclopædia Britannica, it was politically, economically, and culturally one of the most important cities in Europe, the language spoken in the city during the 14th century was, and still is, accepted as the Italian language. Starting from the late Middle Ages, Florentine money—in the form of the gold florin—financed the development of all over Europe, from Britain to Bruges, to Lyon. Florentine bankers financed the English kings during the Hundred Years War and they similarly financed the papacy, including the construction of their provisional capital of Avignon and, after their return to Rome, the reconstruction and Renaissance embellishment of Rome. Florence was home to the Medici, one of European historys most important noble families, Lorenzo de Medici was considered a political and cultural mastermind of Italy in the late 15th century. Two members of the family were popes in the early 16th century, Leo X, catherine de Medici married king Henry II of France and, after his death in 1559, reigned as regent in France. Marie de Medici married Henry IV of France and gave birth to the future king Louis XIII, the Medici reigned as Grand Dukes of Tuscany, starting with Cosimo I de Medici in 1569 and ending with the death of Gian Gastone de Medici in 1737. The Etruscans initially formed in 200 BC the small settlement of Fiesole and it was built in the style of an army camp with the main streets, the cardo and the decumanus, intersecting at the present Piazza della Repubblica. Situated along the Via Cassia, the route between Rome and the north, and within the fertile valley of the Arno, the settlement quickly became an important commercial centre. Peace returned under Lombard rule in the 6th century, Florence was conquered by Charlemagne in 774 and became part of the Duchy of Tuscany, with Lucca as capital. The population began to again and commerce prospered
15.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
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Bologna
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Bologna is the largest city of the Emilia-Romagna Region in Northern Italy. It is the seventh most populous city in Italy, located in the heart of an area of about one million. The first settlements back to at least 1000 BC. The city has been a centre, first under the Etruscans. Home to the oldest university in the world, University of Bologna, founded in 1088, Bologna is also an important transportation crossroad for the roads and trains of Northern Italy, where many important mechanical, electronic and nutritional industries have their headquarters. According to the most recent data gathered by the European Regional Economic Growth Index of 2009, Bologna is the first Italian city, Bologna is home to numerous prestigious cultural, economic and political institutions as well as one of the most impressive trade fair districts in Europe. In 2000 it was declared European capital of culture and in 2006, the city of Bologna was selected to participate in the Universal Exposition of Shanghai 2010 together with 45 other cities from around the world. Bologna is also one of the wealthiest cities in Italy, often ranking as one of the top cities in terms of quality of life in the country, after a long decline, Bologna was reborn in the 5th century under Bishop Petronius. According to legend, St. Petronius built the church of S. Stefano. After the fall of Rome, Bologna was a stronghold of the Exarchate of Ravenna in the Po plain. In 728, the city was captured by the Lombard king Liutprand, the Germanic conquerors formed a district called addizione longobarda near the complex of S. Stefano. Charlemagne stayed in this district in 786, traditionally said to be founded in 1088, the University of Bologna is widely considered to be the first university. The university originated as a centre of study of medieval Roman law under major glossators. It numbered Dante, Boccaccio and Petrarca among its students, the medical school is especially famous. In the 12th century, the families engaged in continual internecine fighting. Troops of Pope Julius II besieged Bologna and sacked the artistic treasures of his palace, in 1530, in front of Saint Petronio Church, Charles V was crowned Holy Roman Emperor by Pope Clement VII. Then a plague at the end of the 16th century reduced the population from 72,000 to 59,000, the population later recovered to a stable 60, 000–65,000. However, there was also great progress during this era, in 1564, the Piazza del Nettuno and the Palazzo dei Banchi were built, along with the Archiginnasio, the centre of the University
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Sack of Rome (1527)
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The Sack of Rome on 6 May 1527 was a military event carried out by the mutinous troops of Charles V, Holy Roman Emperor, in Rome, then part of the Papal States. It marked a crucial victory in the conflict between Charles and the League of Cognac —the alliance of France, Milan, Venice, Florence. The army of the Holy Roman Emperor defeated the French army in Italy, the 34,000 Imperial troops mutinied and forced their commander, Charles III, Duke of Bourbon and Constable of France, to lead them towards Rome. Numerous bandits, along with the Leagues deserters, joined the army during its march, the Duke left Arezzo on 20 April 1527, taking advantage of the chaos among the Venetians and their allies after a revolt which had broken out in Florence against the Medici. In this way, the undisciplined troops sacked Acquapendente and San Lorenzo alle Grotte. The troops defending Rome were not at all numerous, consisting of 5,000 militiamen led by Renzo da Ceri and 189 Papal Swiss Guard, the citys fortifications included the massive walls, and it possessed a good artillery force, which the Imperial army lacked. Duke Charles needed to conquer the city swiftly, to avoid the risk of being trapped between the city and the Leagues army. On 6 May, the Imperial army attacked the walls at the Gianicolo, Duke Charles was fatally wounded in the assault, allegedly shot by Benvenuto Cellini. The Duke was wearing his famous white cloak to him out to his troops. The death of the last respected command authority among the Imperial army caused any restraint in the soldiers to disappear, Philibert of Châlon took command of the armies, but he was not as popular or feared, leaving him with little authority. One of the Swiss Guards most notable hours occurred at this time, almost the entire guard was massacred by Imperial troops on the steps of St Peters Basilica. After the brutal execution of some 1,000 defenders of the Papal capital and shrines, churches and monasteries, as well as the palaces of prelates and cardinals, were looted and destroyed. Even pro-Imperial cardinals had to pay to save their properties from the rampaging soldiers, on 8 May, Cardinal Pompeo Colonna, a personal enemy of Clement VII, entered the city. He was followed by peasants from his fiefs, who had come to avenge the sacks they had suffered by Papal armies, however, Colonna was touched by the pitiful conditions of the city and hosted in his palace a number of Roman citizens. The Vatican Library was saved because Philibert had set up his headquarters there, after three days of ravages, Philibert ordered the sack to cease, but few obeyed. In the meantime, Clement remained a prisoner in Castel SantAngelo, francesco Maria della Rovere and Michele Antonio of Saluzzo arrived with troops on 1 June in Monterosi, north of the city. Their cautious behaviour prevented them from obtaining a victory against the now totally undisciplined Imperial troops. At the same time Venice took advantage of this situation to capture Cervia and Ravenna, Emperor Charles V was greatly embarrassed by the fact that he had been powerless to stop his troops striking against Pope Clement VII and imprisoning him
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Fresco
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Fresco is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting. Buon fresco pigment mixed with water of temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster. Because of the makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco. The pigment is absorbed by the wet plaster, after a number of hours, many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, if the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. This area is called the giornata, and the different day stages can usually be seen in a large fresco, buon frescoes are difficult to create because of the deadline associated with the drying plaster. Once a giornata is dried, no more buon fresco can be done, if mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco. An indispensable component of this process is the carbonatation of the lime, the eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark outlining of his central figures within his frescoes, in a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were nearly invisible, have sometimes become visible, and in many large-scale frescoes. Additionally, the border between giornate was often covered by an a secco painting, which has fallen off. One of the first painters in the period to use this technique was the Isaac Master in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist, a secco or fresco-secco painting is done on dry plaster. The pigments thus require a medium, such as egg. Blue was a problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli. By the end of the century this had largely displaced buon fresco
19.
Bardi Altarpiece (Parmigianino)
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The Bardi Altarpiece, is an Italian Mannerist painting by the Italian painter Parmigianino, dating from c.1521 and housed in the church of Santa Maria at Bardi, Emilia-Romagna, Italy. In 1521 Parma was invaded by the troops under Prospero Colonna. The young Parmigianino, then seventeen, was sent by his family to Viadana to his cousins house, the latter was stolen in 1629, during the War of Mantuan Succession, and brought to Parma. The work depicts the marriage of Saint Catherine of Alexandria. The scheme is that of the Holy Conversation, in the middle is the Virgin sitting on a tall throne, above a historiated section of column, giving the Child to St. Catherine, on the left, who receives the symbolic marriage ring. At the sides are two saints, St. John the Evangelist and St. John the Baptist, who holds his typical attributed, catherines attributed are shown in the low foreground, including a broken wheel and the martyrdom palm
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Filippo Mazzola
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Filippo Mazzola was an Italian painter of the Renaissance period. He was born in Parma, his father was Bartholomew, and he worked mainly in the area between Parma and Piacenza. There is documentation of a trip to Venice, where he is thought to have gone to study his main stylistic references, Antonello da Messina, Giovanni Bellini and Alvise Vivarini. His most notable work is the kept at the basilica of Cortemaggiore. He was the father of the painter Girolamo Francesco Maria Mazzola and he died at the age of about 45 years, during an epidemic of plague. Roberto Lasagni, Biographical Dictionary of Parmigiani, ed. PPS, Parma 1999
21.
Giorgio Vasari
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Vasari was born in Arezzo, Tuscany. Recommended at an age by his cousin Luca Signorelli, he became a pupil of Guglielmo da Marsiglia. He was befriended by Michelangelo whose painting style would influence his own, in 1529, he visited Rome where he studied the works of Raphael and other artists of the Roman High Renaissance. Vasaris own Mannerist paintings were admired in his lifetime than afterwards. In 1547 he completed the hall of the chancery in Palazzo della Cancelleria in Rome with frescoes that received the name Sala dei Cento Giorni and he was consistently employed by members of the Medici family in Florence and Rome, and worked in Naples, Arezzo and other places. He also helped to organize the decoration of the Studiolo, now reassembled in the Palazzo Vecchio, aside from his career as a painter, Vasari was also successful as an architect. In Florence, Vasari also built the long passage, now called Vasari Corridor, the enclosed corridor passes alongside the River Arno on an arcade, crosses the Ponte Vecchio and winds around the exterior of several buildings. He also renovated the medieval churches of Santa Maria Novella and Santa Croce, at both he removed the original rood screen and loft, and remodelled the retro-choirs in the Mannerist taste of his time. In Santa Croce, he was responsible for the painting of The Adoration of the Magi which was commissioned by Pope Pius V in 1566 and it was recently restored, before being put on exhibition in 2011 in Rome and in Naples. Eventually it is planned to return it to the church of Santa Croce in Bosco Marengo, in 1562 Vasari built the octagonal dome on the Basilica of Our Lady of Humility in Pistoia, an important example of high Renaissance architecture. In Rome, Vasari worked with Giacomo Barozzi da Vignola and Bartolomeo Ammanati at Pope Julius IIIs Villa Giulia, the Lives also included a novel treatise on the technical methods employed in the arts. The book was rewritten and enlarged in 1568, with the addition of woodcut portraits of artists. The work has a consistent and notorious bias in favour of Florentines, and tends to attribute to them all the developments in Renaissance art – for example, Venetian art in particular, is systematically ignored in the first edition. Between the first and second editions, Vasari visited Venice and while the edition gave more attention to Venetian art. Vasaris biographies are interspersed with amusing gossip, with a few exceptions, however, Vasaris aesthetic judgement was acute and unbiased. He did not research archives for exact dates, as art historians do, and naturally his biographies are most dependable for the painters of his own generation. Modern criticism – with new materials opened up by research – has corrected many of his traditional dates and attributions. Vasari includes a sketch of his own biography at the end of the Lives, according to the historian Richard Goldthwaite, Vasari was one of the earliest authors to use the term competition in its economic sense
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San Giovanni Evangelista (Parma)
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San Giovanni Evangelista is a church in Parma, northern Italy, part of a complex also including a Benedictine convent and grocery. Works for the abbey and church were started in the 10th century over a pre-existing oratory associated with St. Colombanus, in 1477 the whole complex was damaged by a fire. The abbey basilica was rebuilt from around 1490, with the present design by Bernardino Zaccagni dating from 1510, the first includes the lunette with St. John and the Eagle, followed by the dome, with the Ascension of Christ and the drum and the four pendentives decoration. The fourth intervention was in the walls, which were totally destroyed during its reconstruction. Finally, Correggio added a frieze which runs for the whole internal perimeter. Preparatory drawings show that also the parts executed by his pupils were designed by Correggio, such as the candelabra in the presbyterys vault and the puttos on the cross-vaults. Around 1524, Correggio also painted two canvasses in the Del Bono Chapel, now at the Galleria nazionale di Parma, the Lamentation for Dead Christ, the marble façade of the church was designed by Simone Moschino in Baroque style in 1604, and completed in 1607. The bell tower on the side, perhaps designed by Giovanni Battista Magnani, was completed in 1613. With a height of 75 meters, it is the tallest in Parma, the interior is on the Latin cross plan, with a nave and two aisles covered with cross vaults, and a dome at the crossing. The structure is similar to the nearby cathedrals, the grooved piers are Renaissance elements of classical inspiration. In the nave is a frieze by Correggio and his workshop, is ia long strip with monochrome paintings on a dark blue background, including also some tondoes with portraits of Benedictine popes, cardinals and monks. The main feature is a series of puttos in actions symbolizing the importance of the Christian mess, the grotesque decorations on the semi-piers and the vault decoration were also from Correggios pupils, in particular Michelangelo Anselmi. The left nave has a font whose base is a c. 1st century AD Roman funerary monument, the twelve side chapels were frescoes by local artists in the late 16th century and early 17th century. The first chapel on the left has an arch frescoed by Parmigianino, with St. Agatha and these are monumental figures influenced by Pordenones frescoes in the Cathedral of Cremona. Stephen and Lawrence and a Saint Vitalis with the Horse, both by Parmigianino, are in the following chapel, attributed to Parmigianino, but today considered by Anselmi, is a fresco cycle in the Zancheri Chapel, whose altarpiece is by Girolamo Mazzola Bedoli. Anselmi also painted a Christ Carrying the Cross in the left chapel. The ceiling of the crossing was painted by Anselmi with a St. Benedict Enthroned and Four Saints
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Girolamo Mazzola Bedoli
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Girolamo Mazzola Bedoli was an Italian painter active in the Mannerist style. Bedoli was born in Parma in a family coming from Viadana in Lombardy and he was a near contemporary of Parmigianino, and after the early death of the latter master, he completed some frescoes initially commissioned from Parmigianino. For example, he completed works in the apse of Santa Maria della Steccata and he is known to have worked in the studio of the Parmigianinos uncles in the city of Parma. He married the daughter of Pier Ilaro Mazzola, a cousin of Parmigianino and he painted along with his father in law the Immaculate Conception for the Oratorio della Concezione. Bedolis works are equal in polish, but stony in feeling and he produced murals, portraits, designed tombs, and altarpieces — the diverse uses probably trained him best as a decorative artist. His son, Alessandro Mazzola, was an undistinguished painter, most of Bedolis works are not signed. Many works are attributed to him based on style, but often these attributions are disputed, among the works attributed to Bedoli are the following, Freedberg, Sydney J. Pelican History of Art, ed. Francis P. Smyth and John P. ONeill (Editors in Chief, the Age of Correggio and the Carracci, Emilian Painting of the 16th and 17th Centuries
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Tempera
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Tempera, also known as egg tempera, is a permanent, fast-drying painting medium consisting of colored pigments mixed with a water-soluble binder medium. Tempera also refers to the paintings done in this medium, Tempera paintings are very long lasting, and examples from the 1st centuries AD still exist. Egg tempera was a method of painting until after 1500 when it was superseded by the invention of oil painting. Tempera painting has been found on early Egyptian sarcophagi decorations, many of the Fayum mummy portraits use tempera, sometimes in combination with encaustic. A related technique has been used also in ancient and early medieval paintings found in several caves, high-quality art with the help of tempera was created in Bagh Caves between the late 4th and 10th centuries AD and in the 7th century AD in Ravan Chhaya rock shelter, Orissa. Tempera painting was the panel painting medium for nearly every painter in the European Medieval. For example, every surviving panel painting by Michelangelo is egg tempera, oil paint, which may have originated in Afghanistan between the 5th and 9th centuries and migrated westward in the Middle Ages eventually superseded tempera. Oil replaced tempera as the medium used for creating artwork during the 15th century in Early Netherlandish painting in northern Europe. Around 1500, oil paint replaced tempera in Italy, in the 19th and 20th centuries, there were intermittent revivals of tempera technique in Western art, among the Pre-Raphaelites, Social Realists, and others. Tempera painting continues to be used in Greece and Russia where it is the medium for Orthodox icons. Tempera is traditionally created by hand-grinding dry powdered pigments into an agent or medium, such as egg, glue, honey, water, milk. Tempera painting starts with placing an amount of the powdered pigment onto a palette, dish or bowl and adding about an equal volume of the binder. Some pigments require slightly more binder, some require less, a few drops of distilled water are added, then the binder is added in small increments to the desired transparency. The more egg emulsion, the more transparent the paint, the most common form of classical tempera painting is egg tempera. For this form most often only the contents of the egg yolk is used, the white of the egg and the membrane of the yolk are discarded. Egg yolk is never used by itself with pigment, it dries almost immediately, some agent is always added, in variable proportions. One recipe calls for vinegar, other recipes suggest white wine, some schools of egg tempera use various mixtures of egg yolk and water. The paint mixture has to be adjusted to maintain a balance between a greasy and watery consistency by adjusting the amount of water and yolk
25.
Francis of Assisi
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Saint Francis of Assisi, born Giovanni di Pietro di Bernardone, informally named as Francesco, was an Italian Roman Catholic friar and preacher. He founded the mens Order of Friars Minor, the women’s Order of Saint Clare, the Third Order of Saint Francis, Francis is one of the most venerated religious figures in history. Pope Gregory IX canonized Francis on 16 July 1228, along with Saint Catherine of Siena, he was designated Patron saint of Italy. In 1219, he went to Egypt in an attempt to convert the Sultan to put an end to the conflict of the Crusades, by this point, the Franciscan Order had grown to such an extent that its primitive organizational structure was no longer sufficient. He returned to Italy to organize the Order, once his community was authorized by the Pope, he withdrew increasingly from external affairs. Francis is also known for his love of the Eucharist, in 1223, Francis arranged for the first Christmas live nativity scene. He died during the hours of 3 October 1226, while listening to a reading he had requested of Psalm 142. Pietro was in France on business when Francis was born in Assisi, upon his return to Assisi, Pietro took to calling his son Francesco, possibly in honor of his commercial success and enthusiasm for all things French. Since the child was renamed in infancy, the change can hardly have had anything to do with his aptitude for learning French, as some have thought. While going off to war in 1202, Francis had a vision that directed him back to Assisi, in 1205, Francis left for Apulia to enlist in the army of Walter III, Count of Brienne. Francis lived the high-spirited life typical of a young man. In 1201, he joined an expedition against Perugia and was taken as a prisoner at Collestrada. It is possible that his conversion was a gradual process rooted in this experience. Upon his return to Assisi in 1203, Francis returned to his carefree life, in 1204, a serious illness led him to a spiritual crisis. A strange vision made him return to Assisi, deepening his ecclesiastical awakening, on a pilgrimage to Rome, he joined the poor in begging at St. Peters Basilica, an experience that moved him to live in poverty. Francis returned home, began preaching on the streets, and soon gathered followers and his Order was authorized by Pope Innocent III in 1210. He then founded the Order of Poor Clares, which became a religious order for women. As a youth, Francesco became a devotee of troubadours and was fascinated with all things Transalpine, in this account, he was selling cloth and velvet in the marketplace on behalf of his father when a beggar came to him and asked for alms
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Antonio da Correggio
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In his use of dynamic composition, illusionistic perspective and dramatic foreshortening, Correggio prefigured the Rococo art of the 18th century. He is considered a master of chiaroscuro, antonio Allegri was born in Correggio, Italy, a small town near Reggio Emilia. His date of birth is uncertain, otherwise little is known about Correggios early life or training. It is, however, often assumed that he had his first artistic education from his fathers brother, after a trip to Mantua in 1506, he returned to Correggio, where he stayed until 1510. To this period is assigned the Adoration of the Child with St. Elizabeth and John, by 1516, Correggio was in Parma, where he spent most of the remainder of his career. Here, he befriended Michelangelo Anselmi, a prominent Mannerist painter, in 1519 he married Girolama Francesca di Braghetis, also of Correggio, who died in 1529. One of his sons, Pomponio Allegri, became an undistinguished painter, from this period are the Madonna and Child with the Young Saint John, Christ Leaving His Mother and the lost Madonna of Albinea. Correggios first major commission was the decoration of the private dining salon of the mother-superior of the convent of St Paul called the Camera di San Paolo at Parma. Here he painted an arbor pierced by oculi opening to glimpses of playful cherubs, below the oculi are lunettes with images of feigned monochromic marble. The fireplace is frescoed with an image of Diana, the iconography of the scheme is complex, combining images of classical marbles with whimsical colorful bambini. While it recalls the secular frescoes of the palace of the Villa Farnesina in Rome. He then painted the illusionistic Vision of St. John on Patmos for the dome of the church of San Giovanni Evangelista. Three years later he decorated the dome of the Cathedral of Parma with a startling Assumption of the Virgin, the recession and movement implied by the figures presage the dynamism that would characterize Baroque painting. Other masterpieces include The Lamentation and The Martyrdom of Four Saints, the Lamentation is haunted by a lambence rarely seen in Italian painting prior to this time. The Martyrdom is also remarkable for resembling later Baroque compositions such as Berninis Truth and Ercole Ferratas Death of Saint Agnes, aside from his religious output, Correggio conceived a now-famous set of paintings depicting the Loves of Jupiter as described in Ovids Metamorphoses. The voluptuous series was commissioned by Federico II Gonzaga of Mantua, however, they were given to the visiting Holy Roman Emperor Charles V and thus left Italy within years of their completion. Danaë, now in Romes Borghese Gallery, depicts the maiden as she is impregnated by a curtain of gilded divine rain. Her lower torso semi-obscured by sheets, Danae appears more demure and gleeful than Titians 1545 version of the same topic, the picture once called Antiope and the Satyr is now correctly identified as Venus and Cupid with a Satyr
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Cupola
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In architecture, a cupola /ˈkjuːpələ/ is a small, most often dome-like, structure on top of a building. Often used to provide a lookout or to light and air. The word derives, via Italian, from the lower Latin cupula small cup indicating a vault resembling an upside down cup. The cupola is a development during the Renaissance of the oculus, an ancient device found in Roman architecture, the chhatri, seen in Indian architecture, fits the definition of a cupola when it is used atop a larger structure. Cupolas often appear as small buildings in their own right and they often serve as a belfry, belvedere, or roof lantern above a main roof. In other cases they may crown a spire, tower, or turret, barns often have cupolas for ventilation. The square, dome-like segment of a North American railroad train caboose that contains the second-level or angel seats is called a cupola. Some armored fighting vehicles have cupolas, called commanders cupola, which is a dome or cylinder with armored glass to provide 360-degree vision around the vehicle
28.
Circumcision of Jesus (Parmigianino)
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The painting by the Italian Mannerist artist Parmigianino of the common subject of the Circumcision of Jesus was made around 1523 and is now in the Detroit Institute of Arts, Michigan, United States. The Late Renaissance art biographer Giorgio Vasari described a Circumcision of Jesus by Parmigianino, however, his description does not match the Detroit painting, he described a series of characters holding torches and walking which do not appear in this work. The painting is known with certainty only starting from the 1830s, in 1917 it was acquired at Stockholm by A. B. Nordiska Kompaniet, which, a few years later, sold it to the American Axel Beskow. In 1936 he donated the work to the Detroit museum, the work shows the circumcision of Jesus as described in the Gospel of Luke, the two sacrifice doves refer to the connected act of the purification of Mary. The young Jesus, well illuminated, is the child Jesus, at the left is a very young Madonna, with blonde hair, similar to the Saint Barbara at the Museo del Prado. Also on the left, behind her, are two characters confabulating on a background with the rising sun, at the right are two rows of figures, as well as the priest who holds Jesus on the altar and, in the other hand, the ritual knife
29.
House of Medici
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The family originated in the Mugello region of the Tuscan countryside, gradually rising until they were able to fund the Medici Bank. The bank was the largest in Europe during the 15th century, the Medici produced three Popes of the Catholic Church—Pope Leo X, Pope Clement VII, and Pope Leo XI, two regent queens of France—Catherine de Medici and Marie de Medici. In 1531, the family became hereditary Dukes of Florence, in 1569, the duchy was elevated to a grand duchy after territorial expansion. They ruled the Grand Duchy of Tuscany from its inception until 1737, the grand duchy witnessed degrees of economic growth under the earlier grand dukes, but by the time of Cosimo III de Medici, Tuscany was fiscally bankrupt. Their wealth and influence initially derived from the textile trade guided by the guild of the Arte della Lana. They, along with families of Italy—such as the Visconti and Sforza of Milan, the Este of Ferrara. The Medici Bank was one of the most prosperous and most respected institutions in Europe, there are some estimates that the Medici family were the wealthiest family in Europe for a time. From this base, they acquired political power initially in Florence and later in wider Italy, a notable contribution to the profession of accounting was the improvement of the general ledger system through the development of the double-entry bookkeeping system for tracking credits and debits. The Medici family were among the earliest businesses to use the system, the Medici family came from the agricultural Mugello region, north of Florence, being mentioned for the first time in a document of 1230. The origin of the name is uncertain, Medici is the plural of medico, also written del medico or delmedigo, meaning, medical doctor. It has been suggested that the derived from one Medico di Potrone, a castellan of Potrone in the late 11th century. The dynasty began with the founding of the Medici Bank, until the late 14th century, prior to the Medici, the leading family of Florence was the House of Albizzi. In 1293 the Ordinances of Justice were enacted, which became the constitution of the republic of Florence throughout the Italian Renaissance. The citys numerous luxurious palazzi were becoming surrounded by townhouses, built by the ever prospering merchant class. In 1298, one of the leading banking families of Europe, the main challengers to the Albizzi family were the Medicis, first under Giovanni de Medici, later under his son Cosimo di Giovanni de Medici and great-grandson, Lorenzo de Medici. The Medici controlled the Medici bank—then Europes largest bank—and an array of other enterprises in Florence, in 1433, the Albizzi managed to have Cosimo exiled. The next year, however, a pro-Medici Signoria was elected, the Medici became the citys leading family, a position they would hold for the next three centuries. Cosimo and Lorenzo rarely held official posts but were the unquestioned leaders, some examples of these families include the Bardi, Salviati, Cavalcanti, and the Tornabuoni
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Pope Clement VII
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Pope Clement VII, born Giulio di Giuliano de Medici, was Pope from 19 November 1523 to his death in 1534. The Sack of Rome and English Reformation occurred during his papacy, Giulio de Medici was born in Florence one month after the assassination of his father, Giuliano de Medici, following the Pazzi Conspiracy. Although his parents had not had a marriage, they had been formally betrothed per sponsalia de presenti. Despite this accommodation for an important and powerful family, Giulio was considered illegitimate by his contemporaries and he was the nephew of Lorenzo the Magnificent, who educated him in his youth. Giulios mother, Fioretta Gorini, also died leaving him an orphan, Giulio was enrolled in the Knights Hospitaller and made Grand Prior of Capua. On the death of Archbishop Cosimo de Pazzi, Giulio was named Archbishop of Florence on 9 May 1513, a post he held until his own election as pope on 19 November 1523. On 23 September 1513, he was created a cardinal by Leo X, and on 29 September was appointed Cardinal Deacon of Santa Maria in Domnica, which had been vacated by the election of his cousin the Pope. On 26 June 1517 he was created Cardinal Priest of S. Clemente and he was ordained a priest on 19 December 1517, and consecrated bishop two days later. Cardinal de Medici soon became a figure in Rome. Upon his cousins accession to the papacy, Giulio became his principal minister and confidant, in 1517 he conducted his first diocesan Synod in Florence. On 14 February 1515, Cardinal de Medici was named Archbishop of Narbonne and he ruled the diocese through a Vicar General. He bestowed upon the Cathedral of Saint Just a picture of Saint Lazare and he decided to keep the original, however, and an alternative version was made for Narbonne by Sebastiano del Piombo. At the same time as he was named Archbishop, Cardinal Giulio was granted the Abbey of Cîteaux and he held these offices until he was elected pope. But he is returning to Florence to govern the city and he had the credit of being the main director of papal policy during the whole of Leo Xs pontificate, especially as cardinal protector of England. Between 7 June 1521 and 26 September 1522 he was Apostolic Administrator of the Diocese of Worcester, on that date the Pope appointed Hieronymus Ghinucci, who was expelled from the See in 1535 as a foreigner by the legislation of Henry VIII. At Leo Xs death in 1521, Cardinal Medici was considered papabile in the protracted conclave. Following Adrian VIs death on 14 September 1523, Medici overcame the opposition of the French king, Pope Leo brought to the papal throne a high reputation for political ability and possessed in fact all the accomplishments of a wily diplomat. However, he was considered by his contemporaries as worldly and indifferent to the dangers of the Protestant Reformation by the people of the papacy
31.
Raphael
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Raffaello Sanzio da Urbino, known as Raphael, was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, together with Michelangelo and Leonardo da Vinci, he forms the traditional trinity of great masters of that period. Raphael was enormously productive, running a large workshop and, despite his death at 37. Many of his works are found in the Vatican Palace, where the frescoed Raphael Rooms were the central, the best known work is The School of Athens in the Vatican Stanza della Segnatura. After his early years in Rome much of his work was executed by his workshop from his drawings and he was extremely influential in his lifetime, though outside Rome his work was mostly known from his collaborative printmaking. Raphael was born in the small but artistically significant central Italian city of Urbino in the Marche region and his poem to Federico shows him as keen to show awareness of the most advanced North Italian painters, and Early Netherlandish artists as well. In the very court of Urbino he was probably more integrated into the central circle of the ruling family than most court painters. Under them, the court continued as a centre for literary culture, growing up in the circle of this small court gave Raphael the excellent manners and social skills stressed by Vasari. Castiglione moved to Urbino in 1504, when Raphael was no longer based there but frequently visited, Raphael mixed easily in the highest circles throughout his life, one of the factors that tended to give a misleading impression of effortlessness to his career. He did not receive a humanistic education however, it is unclear how easily he read Latin. His mother Màgia died in 1491 when Raphael was eight, followed on August 1,1494 by his father, Raphael was thus orphaned at eleven, his formal guardian became his only paternal uncle Bartolomeo, a priest, who subsequently engaged in litigation with his stepmother. He probably continued to live with his stepmother when not staying as an apprentice with a master and he had already shown talent, according to Vasari, who says that Raphael had been a great help to his father. A self-portrait drawing from his teenage years shows his precocity and his fathers workshop continued and, probably together with his stepmother, Raphael evidently played a part in managing it from a very early age. In Urbino, he came into contact with the works of Paolo Uccello, previously the court painter, and Luca Signorelli, according to Vasari, his father placed him in the workshop of the Umbrian master Pietro Perugino as an apprentice despite the tears of his mother. The evidence of an apprenticeship comes only from Vasari and another source, an alternative theory is that he received at least some training from Timoteo Viti, who acted as court painter in Urbino from 1495. An excess of resin in the varnish often causes cracking of areas of paint in the works of both masters, the Perugino workshop was active in both Perugia and Florence, perhaps maintaining two permanent branches. Raphael is described as a master, that is to say fully trained and his first documented work was the Baronci altarpiece for the church of Saint Nicholas of Tolentino in Città di Castello, a town halfway between Perugia and Urbino. Evangelista da Pian di Meleto, who had worked for his father, was named in the commission
32.
Saint Joseph
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Christian tradition places Joseph as Jesus foster father. Some historians state that Joseph was Jesus father, some differing views are due to theological interpretations versus historical views. In both Catholic and Protestant traditions, Joseph is regarded as the saint of workers and is associated with various feast days. In popular piety, Joseph is regarded as a model for fathers and has also become patron of various dioceses and places, several notable images of Saint Joseph have been granted a Canonical coronation by a Pope. In popular religious iconography he is associated with lilies or a spikenard, with the present-day growth of Mariology, the theological field of Josephology has also grown and since the 1950s centers for studying it have been formed. According to the New Testament, Joseph was the father of James, Joses, Judas, Simon, the Pauline epistles make no reference to Jesus father, nor does the Gospel of Mark. The first appearance of Joseph is in the gospels of Matthew, consequently, all the names between David and Joseph are different. Some scholars, such as Harry A. Ironside reconcile the genealogies by viewing the Solomonic lineage in Matthew as Josephs major royal line, the epistles of Paul are generally regarded as the oldest extant Christian writings. These mention Jesus mother, but do not refer to his father, the Book of Mark, the first gospel to be written, with a date about two decades after Paul, also does not mention Jesus father. Joseph first appears in the Gospels of Matthew and Luke, both dating from around 80-90 AD, the issue of reconciling the two accounts has been the subject of debate. In Matthew, Joseph obeys the direction of an angel to marry Mary, once Herod has died, an angel tells Joseph to return, but to avoid Herods son he takes his wife and the child to Nazareth in Galilee and settles there. In Luke, Joseph already lives in Nazareth, and Jesus is born in Bethlehem because Joseph, lukes account makes no mention of angels and dreams, the Massacre of the Innocents, or of a visit to Egypt. The last time Joseph appears in person in any Gospel is in the story of the Passover visit to the Temple in Jerusalem when Jesus is 12 years old, no mention is made of him thereafter. The story emphasizes Jesus awareness of his mission, here Jesus speaks to his parents of my father, meaning God. Christian tradition represents Mary as a widow during the ministry of her son. Joseph is not mentioned as being present at the Wedding at Cana at the beginning of Jesus mission, nor at the Passion at the end. If he had been present at the Crucifixion, he would under Jewish custom have been expected to charge of Jesus body. Nor would Jesus have entrusted his mother to the care of John the Apostle if her husband had been alive, in Mark 6,3, they call Jesus Marys son instead of naming his father
33.
John the Baptist
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John the Baptist, also known as John the Baptizer, was a Jewish itinerant preacher in the early first century AD. John is revered as a religious figure in Christianity, Islam, the Baháí Faith. He is called a prophet by all of these traditions, and is honoured as a saint in many Christian traditions, John used baptism as the central symbol or sacrament of his messianic movement. Most scholars agree that John baptized Jesus, scholars generally believe Jesus was a follower or disciple of John and several New Testament accounts report that some of Jesus early followers had previously been followers of John. John the Baptist is also mentioned by the Jewish historian Josephus, according to the New Testament, John anticipated a messianic figure greater than himself. Christians commonly refer to John as the precursor or forerunner of Jesus, John is also identified with the prophet Elijah. John the Baptist is mentioned in all four canonical Gospels and the non-canonical Gospel of the Nazarenes, the Synoptic Gospels describe John baptising Jesus, in the Gospel of John it is implied in John 1, 32-34. The Gospel of Mark introduces John as a fulfilment of a prophecy from the Book of Isaiah about a messenger being sent ahead, John is described as wearing clothes of camels hair, living on locusts and wild honey. John proclaims baptism of repentance for the forgiveness of sin, and says another will come after him who will not baptize with water, Jesus comes to John, and is baptized by him in the river Jordan. The account describes how, as he emerges from the water, the heavens open, a voice from heaven then says, You are my Son, the Beloved, with you I am well pleased. Later in the gospel there is an account of Johns death and it is introduced by an incident where the Tetrarch Herod Antipas, hearing stories about Jesus, imagines that this is John the Baptist raised from the dead. It then explains that John had rebuked Herod for marrying Herodias, Herodias demands his execution, but Herod, who liked to listen to John, is reluctant to do so because he fears him, knowing he is a righteous and holy man. The account then describes how Herods daughter Herodias dances before Herod, when the girl asks her mother what she should request, she is told to demand the head of John the Baptist. Reluctantly, Herod orders the beheading of John, and his head is delivered to her, at her request, Johns disciples take the body away and bury it in a tomb. There are a number of difficulties with this passage, the Gospel wrongly identifies Antipas as King and the ex-husband of Herodias is named as Philip, but he is known to have been called Herod. Although the wording clearly implies the girl was the daughter of Herodias, many texts describe her as Herods daughter, Herodias. Since these texts are early and significant and the reading is difficult, many see this as the original version, corrected in later versions and in Matthew. Josephus says that Herodias had a daughter by the name of Salome, scholars have speculated about the origins of the story
34.
Sanctuary of Santa Maria della Steccata
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The Shrine of Santa Maria della Steccata is a Greek-cross design Renaissance church in central Parma, Italy. The name derives from the fence or steccato used to corral the numerous devotees who visited a venerated image of the Madonna, the popularity of the icons led to the construction by the commune of this church. The layout is mainly of a centralized Greek Cross church with four arms. In the crossing is the majestic dome, each arm has a half-dome, while between the arms are four corner chapels. The architects were Bernardino Zaccagni and his son, Giovanni Francisco, the dome is attributed to Agrate, although with the help by Antonio da Sangallo the Younger. The church was consecrated in 1539. The sacristy was rebuilt over the following centuries, the interior was decorated by prominent artists, both local and foreign to Parma. The Baroque altar in the choir was begun by Mauro Oddi and completed in 1758-1765 by Andrea, in the sacristy and sanctuary, many of the fresco figures and decorations were painted or planned by a young Parmigianino. Michelangelo Anselmi painted a fresco in the apse of the Coronation of the Virgin with Saints. Other artists include Bernardino Gatti, who frescoed parts of the ceiling, the Dutch painter Jan Soens painted a Holy family. Giambettino Cignaroli painted a Trinity with Saints Niccolò, Basilius, a somewhat retrograde mannerist Madonna and Bambino, with Saints Joseph & George was painted by Marcantonio Franceschini in 1718. A mannerist Redeemer with St. Anthony of Padua and the Magdalen was painted by Girolamo Mazzola Bedoli, the Parmesan painter Aurelio Barili painted frescoes in 1588. The church contains monuments of Bertrando Rossi, Ottavio Farnese, Sforzino Sforza. In the crypt are the tombs of members of the Farnese family including Alexander Farnese, Duke of Parma. Also the later Dukes of Parma and Piacenza found here their final resting place, in a niche is a crystal urn containing the heart of Charles III, Duke of Parma. On 29 September 2012, Carlos Hugos granddaughter, Princess Luisa of Bourbon-Parma, first child of Carlos, Duke of Parma, was baptised at the church
35.
Curia
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A curia, plural curiae, is an assembly, council, or court, in which public, official, or religious issues are discussed and decided. In ancient Rome, the populace was divided into 30 curiae, which met in order to confirm the election of magistrates, witness the installation of priests, the making of wills, lesser curiae existed for other purposes. The word curia came to denote the places of assembly, especially the senate. Similar institutions existed in towns and cities of Italy. In medieval times, a council was often referred to as a curia. Today, the most famous curia is the Curia of the Roman Catholic Church which assists the Roman Pontiff in the government of the Church. The word curia is thought to derive from Old Latin coviria, in this sense, any assembly, public or private, could be called a curia. In addition to the Roman curiae, voting assemblies known as curiae existed in towns of Latium. During the republic, local curiae were established in Italian and provincial municipia, in imperial times, local magistrates were often elected by municipal senates, which also came to be known as curiae. By extension, the word came to mean not just a gathering. The most important curiae at Rome were the 30 that together made up the comitia curiata, traditionally ascribed to the kings, each of the three tribes established by Romulus, the Ramnes, Tities, and Luceres, was divided into ten curiae. In theory, each gens belonged to a curia, although whether this was strictly observed throughout Roman history is uncertain. Each curia had a name, said to have been derived from the names of some of the Sabine women abducted by the Romans in the time of Romulus. However, some of the curiae evidently derived their names from districts or eponymous heroes. The curiae were probably established geographically, representing specific neighborhoods in Rome, only a few of the names of the 30 curiae have been preserved, including Acculeia, Calabra, Faucia, Foriensis, Rapta, Veliensis, Tifata, and Titia. Each curia had its own sacra, in which its members, known as curiales, worshipped the gods of the state and other deities specific to the curia, each curia had a meeting site and place of worship, named after the curia. Originally, this may have been an altar, then a sacellum. The curia was presided over by a curio, who was always at least 50 years old, the curio undertook the religious affairs of the curia
36.
Apse
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In architecture, an apse is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an Exedra. Smaller apses may also be in other locations, especially shrines, an apse is a semicircular recess covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, in relation to church architecture it is generally the name given to where the altar is placed or where the clergy are seated. An apse is occasionally found in a synagogue, e. g. Maoz Haim Synagogue, the apse is separated from the main part of the church by the transept. Smaller apses are sometimes built in other than the east end. The domed apse became a part of the church plan in the early Christian era. In the Eastern Orthodox tradition, the apse is known as diaconicon. Various ecclesiastical features of which the apse may form part are drawn here, The chancel, directly to the east beyond the choir contains the High Altar. This area is reserved for the clergy, and was formerly called the presbytery. Hemi-cyclic choirs, first developed in the East, came to use in France in 470, famous northern French examples of chevets are in the Gothic cathedrals of Amiens, Beauvais and Reims. The word ambulatory refers to an aisle in the apse that passes behind the altar and choir. An ambulatory may refer to the passages that enclose a cloister in a monastery, or to other types of aisles round the edge of a church building
37.
Choir (architecture)
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A choir, also sometimes called quire, is the area of a church or cathedral that provides seating for the clergy and church choir. It is in the part of the chancel, between the nave and the sanctuary, which houses the altar and Church tabernacle. In larger medieval churches it contained choir-stalls, seating aligned with the side of the church, in modern churches, the choir may be located centrally behind the altar, or the pulpit. The back-choir or retro-choir is a space behind the altar in the choir of a church. In the Early Church, the sanctuary was connected directly to the nave, the choir was simply the east part of the nave, and was fenced off by a screen or low railing, called cancelli, which is where the English word chancel comes from. The word choir is first used by members of the Latin Church, isidore of Seville and Honorius of Autun write that the term is derived from the corona, the circle of clergy or singers who surrounded the altar. When first introduced, the choir was attached to the bema, the platform in the center of the nave on which were placed seats for the higher clergy. This arrangement can still be observed at the Basilica of St. Mary Major in Rome, over time, the bema and choir moved eastward to their current position. In some churches the choir is arranged in the apse behind the altar, the architectural details of the choir developed in response to its function as the place where the Divine Office was chanted by the monastic brotherhood or the chapter of canons. The chancel was regarded as the part of the church. The pulpit and lectern are also found at the front of the choir. The organ may be located here, or in a loft elsewhere in the church, some cathedrals have a retro-choir behind the High Altar, opening eastward towards the chapels in the eastern extremity. After the Reformation Protestant churches generally moved the forward, typically to the front of the chancel. The choir and rear of deep chancels became little used in churches surviving from the Middle Ages, with the emphasis on sermons, and their audibility, some churches simply converted their chancels to seat part of the congregation. The choir area is occupied by sometimes finely carved and decorated wooden seats known as choir stalls, the choir may be furnished either with long benches or individual choir stalls. There may be several rows of seating running parallel to the walls of the church, the use of choir stalls is more traditional in monasteries and collegiate churches. Monastic choir stalls are often fitted with seats that fold up when the monastics stand, often the hinged seat will have a misericord on the underside on which he can lean while standing during the long services. The upper part of the stall is so shaped as to provide a headrest while sitting
38.
Parma Cathedral
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Parma Cathedral is a Roman Catholic cathedral in Parma, Emilia-Romagna, dedicated to the Assumption of the Blessed Virgin Mary. It is the seat of the Diocese of Parma. It is an important Italian Romanesque cathedral, the dome, in particular, is decorated by a highly influential illusionistic fresco by Renaissance painter Antonio da Correggio. The construction was begun in 1059 by bishop Cadalo, later antipope with the name of Honorius II, and was consecrated by Paschal II in 1106. A basilica existed probably in the 6th century, but was later abandoned, the new church was heavily damaged by an earthquake in 1117 and had to be restored. Of the original building, remains can be seen in the presbytery, the transept, the choir and the apses, the wide façade was completed in 1178, it has three loggia floors and three portals, whose doors were sculpted by Luchino Bianchino in 1494. Between the central and the doors is the tomb of the mathematician Biagio Pelacani. The Gothic belfry was added later, in 12ù 84-1294, a construction on the left side had been conceived. Beside the Cathedral lies the octagonal Baptistry of Parma, the interior has a Latin cross plan, with a nave and two aisles divided by pilasters. The presbytery and the transept are elevated, to space for the underlying crypt. The latter houses fragments of ancient mosaics which show the presence here of a temple from at least in the 3rd or 4th century AD. The paintings, as revealed by a capital stripped of the 16th century gold painting, were originally polychrome, in the right transept is the Deposition by Benedetto Antelami. The cycle of frescoes in the nave and apse walls are by Lattanzio Gambara, along the nave, in the lunnetes above the spans are monochrome frescoes of Old Testament stories, as well as event of the passion. This culminates in the cupola, frescoed with ‘’Christ, Mary, Saints. The 15th-century frescoes in the Valeri Chapel are attributed to the studio of Bertolino deGrossi and those in the Capella del Comune, presumably by the same hands, were painted after the plague of 1410-11, and dedicated to Saint Sebastian. The Crypt has a monument to Saint Bernardo di Uberti, bishop of Parma 1106-1133, the monument, executed in the 1544 by Prospero Clementi and Girolamo Clementi on design of Mazzola Bèdoli. The sacristy contains works attributed to Luchino Bianchini, there are four reliefs by Benedetto Antelami, from 1178. The portal also has two carvings by Luchino Bianchino, two great marble lions support the archivolt columns, and were carved in the 1281 by Giambono da Bissone
39.
Alchemy
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Alchemy is a philosophical and protoscientific tradition practiced throughout Europe, Egypt and Asia. It aimed to purify, mature, and perfect certain objects, the perfection of the human body and soul was thought to permit or result from the alchemical magnum opus and, in the Hellenistic and western tradition, the achievement of gnosis. In Europe, the creation of a stone was variously connected with all of these projects. In English, the term is limited to descriptions of European alchemy, but similar practices existed in the Far East, the Indian subcontinent. In Europe, following the 12th-century Renaissance produced by the translation of Islamic works on science, Islamic and European alchemists developed a structure of basic laboratory techniques, theory, terminology, and experimental method, some of which are still in use today. However, they continued antiquitys belief in four elements and guarded their work in secrecy including cyphers and their work was guided by Hermetic principles related to magic, mythology, and religion. The latter interests historians of esotericism, psychologists, and some philosophers, the subject has also made an ongoing impact on literature and the arts. The word alchemy was borrowed from Old French alquemie, alkimie, taken from Medieval Latin alchymia, the Arabic word is borrowed from Late Greek chēmeía, chēmía, with the agglutination of the Arabic definite article al-. This ancient Greek word was derived from the early Greek name for Egypt, Chēmia, based on the Egyptian name for Egypt, the Medieval Latin form was influenced by Greek chymeia meaning ‘mixture’ and referring to pharmaceutical chemistry. Alchemy covers several philosophical traditions spanning some four millennia and three continents and these traditions general penchant for cryptic and symbolic language makes it hard to trace their mutual influences and genetic relationships. It is still a question whether these three strands share a common origin, or to what extent they influenced each other. Here, elements of technology, religion, mythology, and Hellenistic philosophy, each with their own much longer histories, Zosimos of Panopolis wrote the oldest known books on alchemy, while Mary the Jewess is credited as being the first non-fictitious Western alchemist. They wrote in Greek and lived in Egypt under Roman rule, mythology – Zosimos of Panopolis asserted that alchemy dated back to Pharaonic Egypt where it was the domain of the priestly class, though there is little to no evidence for his assertion. Alchemical writers used Classical figures from Greek, Roman, and Egyptian mythology to illuminate their works and these included the pantheon of gods related to the Classical planets, Isis, Osiris, Jason, and many others. The central figure in the mythology of alchemy is Hermes Trismegistus and his name is derived from the god Thoth and his Greek counterpart Hermes. Hermes and his caduceus or serpent-staff, were among alchemys principal symbols, according to Clement of Alexandria, he wrote what were called the forty-two books of Hermes, covering all fields of knowledge. The Hermetica of Thrice-Great Hermes is generally understood to form the basis for Western alchemical philosophy and practice and these writings were collected in the first centuries of the common era. Technology – The dawn of Western alchemy is sometimes associated with that of metallurgy, Many writings were lost when the emperor Diocletian ordered the burning of alchemical books after suppressing a revolt in Alexandria
40.
Magic (paranormal)
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Magic or sorcery is the use of rituals, symbols, actions, gestures, and language with the aim of exploiting supernatural forces. The term magic has a variety of meanings, and there is no agreed upon definition of what it is or how it can be used. Religious scholars have defined magic in many different ways, one approach, associated with the anthropologists Edward Tylor and James G. Frazer, has magic and science be opposites. Many scholars of religion have rejected the utility of the term magic, the term magic comes from the Old Persian magu, a word that applied to a form of religious functionary about which little is known. This meaning of the term was adopted by Latin in the first century BCE. The concept was incorporated into Christian theology during the first century CE. This concept was pervasive throughout the Middle Ages, although in the modern period Italian humanists reinterpreted the term in a positive sense to establish the idea of natural magic. Both negative and positive understandings of the term were retained in Western culture over the following centuries, throughout Western history, there have been examples of individuals claiming to be practitioners of magic and referring to themselves as magicians. This trend has proliferated in the period, with a growing number of magicians appearing within the esoteric milieu. Scholars of religion have failed to agree on a definition of magic is. The subject has one of intense dispute, with some scholars criticizing the validity of the term in the first place. Even among those throughout history who have described themselves as magicians, there has been some debate among scholars as to whether to use the term magic at all. The scholar of religion Jonathan Z. Smith for example argued that it had no utility as a term that scholars should use. Religious historian Wouter Hanegraaff agreed, stating that the magic is an important object of historical research. Since the 1990s its usage among scholars has declined, within Western culture, magic has been linked to the idea of the Other. Using the term magic when discussing non-Western cultures or pre-modern forms of Western society raises problems, alternately, this term implies that all categories of magic are ethnocentric and that such Western preconceptions are an unavoidable component of scholarly research. Magic is one of the most heavily theorized concepts in the study of religion, the intellectualist approach to defining magic is associated with two prominent British anthropologists, Edward Tylor and James G. Frazer. This was an approach that viewed magic as being the theoretical opposite of science, in his 1871 book Primitive Culture, Tylor characterized magic as beliefs based on the error of mistaking ideal analogy for real analogy
41.
Giulio Romano
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Giulio Romano, also known as Giulio Pippi, was an Italian painter and architect. A pupil of Raphael, his stylistic deviations from high Renaissance classicism help define the 16th-century style known as Mannerism, Giulio Romano was born in Rome, the Romano refers to this. He also collaborated on the decoration of the ceiling of the Villa Farnesina, increasingly he became the masters right-hand man, despite his relative youth. After the death of Raphael in 1520, he helped complete the Vatican frescoes of the life of Constantine as well as Raphaels Coronation of the Virgin, in Rome, Giulio decorated the Villa Madama for Cardinal Giuliano de Medici, afterwards Clement VII. The crowded Giulio Romano frescoes lack the stately and serene simplicity of his master, from 1522 he was courted by Federico Gonzaga, ruler of Mantua, who wanted him as court artist, apparently especially attracted by his skill as an architect. In late 1524 Giulio agreed to move to Mantua, where he remained for the rest of his life and he thus avoided the disaster of the Sack of Rome in 1527, which hugely disrupted artistic patronage in Rome and dispersed the remains of Raphaels workshop. Vasari tells how Baldassare Castiglione was delegated by Federico Gonzaga to procure Giulio to execute paintings and architectural and his masterpiece of architecture and fresco painting in that city is the suburban Palazzo Te, with its famous illusionistic frescos. He also helped rebuild the palace in Mantua, reconstructed the cathedral. Sections of Mantua that had been flood-prone were refurbished under Giulios direction, and his studio became a popular school of art. In Renaissance tradition, many works of Giulios were only temporary and he traveled to France in the first half of the 16th century and brought concepts of the Italian style to the French court of Francis I. It is rumored that he contributed to the drawings upon which the album I Modi was engraved by Marcantonio Raimondi and he died in Mantua in 1546. According to Giorgio Vasari, his best pupils were Giovanni dal Lione, Raffaellino dal Colle, Benedetto Pagni, Figurino da Faenza, Giovanni Battista Bertani and his brother Rinaldo, Giulio Romano has the distinction of being the only Renaissance artist to be mentioned by William Shakespeare. In Act V, Scene II of The Winters Tale Queen Hermiones statue is by that rare Italian master, Julio Romano, Giulio was on the whole more influential as an architect than as a painter, and his works had an enormous impact on Italian Mannerist architecture. Planned on a scale, it was incomplete by the Sack of Rome. The Villa Lante al Gianicolo was a suburban villa in Rome. Romano made the building suggest lightness and elegance to exploit the ridge-top position. The orders are delicate, with Tuscan or Doric columns and pilasters in pairs on the main floor, alternate loggia openings are heightened by arches above the entablature. Romanos willingness to play with the conventions of the orders is already in evidence
42.
Servite Order
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The Servite Order is one of the five original Catholic mendicant orders. Its objects are the sanctification of its members, preaching the Gospel, the members of the Order use O. S. M. as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary, the Order of Servants of Mary is a religious family that embraces a membership of friars, contemplative nuns, a congregation of active sisters and lay groups. The Servites lead a community life in the tradition of the mendicant orders and these men are known as the Seven Holy Founders, they were canonized by Pope Leo XIII in 1888. These seven were, Buonfiglio dei Monaldi, Giovanni di Buonagiunta, Amadeus of the Amidei, Ricovero dei Lippi-Ugguccioni, Benedetto dell Antella, Gherardino di Sostegno and they belonged to seven patrician families of that city. As a reflection of the spirit of the times, it had been the custom of these men to meet regularly as members of a religious society established in honor of Mary. From the beginning, the members of the Order dedicated themselves to Mary under her title of Mother of Sorrows, dedicating their devotion to the mother of Jesus, they adopted Marys virtues of hospitality and compassion as the orders hallmarks. The distinctive spirit of the order is the sanctification of its members by meditation on the Passion of Jesus and the Sorrows of Mary, the Bishop of Florence approved the Friar Servants of Mary as a religious Order sometime between the years 1240 and 1247. The Servants decided to live by the Rule of St. Augustine, by 1250 there were a number of Servants who were ordained to the priesthood, thus creating an Order with priests as well as brothers. Pope Alexander IV, favored a plan for the amalgamation of all following the Rule of St. Augustine. This was accomplished in March 1256, and about the time a Rescript was issued confirming the Order of the Servites as a separate body with power to elect a general. Within five years two new provinces were added, Romagna and Lombardy, St. Philip Benizi was elected general on 5 June 1267, and afterwards became the great propagator of the order. In the year 1276 Pope Innocent V in a letter to St. Philip declared the order suppressed, St. Philip proceeded to Rome, but before his arrival there Innocent V had died. His successor lived but five weeks, finally Pope John XXI, decided that the order should continue as before. It was not definitively approved until Pope Benedict XI issued the Bull Dum levamus, of the seven founders, St. Alexis alone lived to see their foundation raised to the dignity of an order. Pope Boniface IX granted the Servites the power to confer degrees on 30 January 1398. The new foundation enjoyed considerable growth in the following decades, even in the thirteenth century there were houses of the order in Germany, France, and Spain. The disturbances during the Protestant Reformation caused the loss of many Servite convents in Germany, the Convent of Santa Maria in Via was the second house of the order established in Rome, San Marcello al Corso had been founded in 1369
43.
Jacopo Bertoia
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Jacopo Bertoia, also known as Giacomo Zanguidi or Jacopo Zanguidi or Bertoja, was an Italian painter of a late-Renaissance or Mannerist style that emerged in Parma towards the end of the 16th century. He was strongly influenced by Parmigianino, born in Parma, he apparently studied in Bologna with Sabatini. His masterpiece is the Sala del Bacio, in the Palazzo del Giardino in Parma and he also helped decorate the Sala di Orfeo in the same palace. In Rome, he was part of the team that frescoed the walls of the Oratorio del Gonfalone in Rome and he was commissioned by Cardinal Alessandro Farnese in 1572-1573 to paint galleries of the Villa Farnese in Caprarola, where he replaced the role of Taddeo Zuccari. He had earlier worked in Caprarola with Federico Zuccari in 1574, freedberg, Sydney J. Pelican History of Art, ed
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Marcantonio Raimondi
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Marcantonio Raimondi, often called simply Marcantonio, was an Italian engraver, known for being the first important printmaker whose body of work consists largely of prints copying paintings. He is therefore a key figure in the rise of the reproductive print and he also systematized a technique of engraving that became dominant in Italy and elsewhere. Much of the information we have comes from his life. He is attributed with around 300 engravings, marcantonios date of birth is unknown, but was by 1482 at the latest. He was possibly born in Argine, near Bologna, Italy and he trained in the workshop of the leading goldsmith and painter in Bologna, Francesco Francia. Vasari claimed that Marcantonio quickly demonstrated more aptitude than Francia, and this is doubted, however, by Arthur Mayger Hind, who sees no evidence of a background in niello technique in his early engravings. No paintings produced by Marcantonio are known or documented, although some drawings survive and his first dated engraving, Pyramus and Thisbe, comes from 1505, although a number of undated works come from the years before this. From 1505–1511, Marcantonio engraved about 80 pieces, with a variety of subject matter, from pagan mythology. Like other printmakers such as Giulio Campagnola, he borrowed elements of Dürers landscapes in a cut and paste fashion, Dürer was in Bologna in 1506, as was Michelangelo, and he may have met one or both of them. About this time he began to make copies of Dürers woodcut series and this was extremely common practice, although normally engravers copied other expensive engravings rather than the cheaper woodcuts. Marcantonio appears to have spent some of the last half of the decade in Venice, around 1510, Marcantonio travelled to Rome and entered the circle of artists surrounding Raphael. This influence began showing up in engravings titled The Climbers, after a reproduction of a work by Raphael, entitled Lucretia, Raphael trained and assisted Marcantonio personally. Another famous engraving, the Judgement of Paris, dated 1515 or 1516, after Raphael, the two started a successful printing establishment under a colorgrinder, Il Baveria, that quickly expanded into an engraving school with Marcantonio at the head. Among his most distinguished pupils were Marco Dente, Giovanni Jacopo Caraglio, Marcantonio and his pupils continued to make engravings based upon Raphaels work, even after Raphaels death in 1520. In many instances, Marcantonio would not copy the finished painting and this method produced variations on a theme and were moderately successful. At the intercession of the Cardinal Ippolito de Medici, Baccio Bandinelli and Pietro Aretino, he was released, during the Sack of Rome, in 1527, he was forced to pay a heavy ransom by the Spaniards and fled in poverty. It is unclear where he stayed after his departure from Rome until his death in 1534, BM Marcantonio, British Museum Bohn, Babette. Grove Art Online, Oxford Art Online, Oxford University Press, subscription required Boorsch, Suzanne, in, K. L
