Age of Enlightenment
The Age of Enlightenment was an intellectual and philosophical movement that dominated the world of ideas in Europe during the 18th century, the "Century of Philosophy". Some consider Descartes' 1637 statement "I think" to have sparked the period. Others cite the publication of Isaac Newton's Principia Mathematica. French historians traditionally date the Enlightenment from 1715 to 1789, from the beginning of the reign of Louis XV until the French Revolution. Most end it with the turn of the 19th century. Philosophers and scientists of the period circulated their ideas through meetings at scientific academies, Masonic lodges, literary salons, coffeehouses and in printed books and pamphlets; the ideas of the Enlightenment undermined the authority of the monarchy and the Church and paved the way for the political revolutions of the 18th and 19th centuries. A variety of 19th-century movements, including liberalism and neo-classicism, trace their intellectual heritage to the Enlightenment; the Enlightenment included a range of ideas centered on reason as the primary source of knowledge and advanced ideals such as liberty, toleration, constitutional government and separation of church and state.
In France, the central doctrines of the Enlightenment philosophers were individual liberty and religious tolerance, in opposition to an absolute monarchy and the fixed dogmas of the Roman Catholic Church. The Enlightenment was marked by an emphasis on the scientific method and reductionism, along with increased questioning of religious orthodoxy—an attitude captured by the phrase Sapere aude; the Age of Enlightenment was preceded by and associated with the scientific revolution. Earlier philosophers whose work influenced the Enlightenment included Bacon, Descartes and Spinoza; the major figures of the Enlightenment included Beccaria, Hume, Montesquieu, Adam Smith, Voltaire. Some European rulers, including Catherine II of Russia, Joseph II of Austria and Frederick II of Prussia, tried to apply Enlightenment thought on religious and political tolerance, which became known as enlightened absolutism. Benjamin Franklin visited Europe and contributed to the scientific and political debates there and brought the newest ideas back to Philadelphia.
Thomas Jefferson followed European ideas and incorporated some of the ideals of the Enlightenment into the Declaration of Independence. One of his peers, James Madison, incorporated these ideals into the United States Constitution during its framing in 1787; the most influential publication of the Enlightenment was the Encyclopédie. Published between 1751 and 1772 in thirty-five volumes, it was compiled by Diderot, d'Alembert and a team of 150 scientists and philosophers, it helped spread the ideas of the Enlightenment across Europe and beyond. Other landmark publications were Voltaire's Dictionnaire Letters on the English; the ideas of the Enlightenment played a major role in inspiring the French Revolution, which began in 1789. After the Revolution, the Enlightenment was followed by the intellectual movement known as Romanticism. René Descartes' rationalist philosophy laid the foundation for enlightenment thinking, his attempt to construct the sciences on a secure metaphysical foundation was not as successful as his method of doubt applied in philosophic areas leading to a dualistic doctrine of mind and matter.
His skepticism was refined by John Locke's Essay Concerning Human Understanding and David Hume's writings in the 1740s. His dualism was challenged by Spinoza's uncompromising assertion of the unity of matter in his Tractatus and Ethics; these laid down two distinct lines of Enlightenment thought: first, the moderate variety, following Descartes and Christian Wolff, which sought accommodation between reform and the traditional systems of power and faith, second, the radical enlightenment, inspired by the philosophy of Spinoza, advocating democracy, individual liberty, freedom of expression and eradication of religious authority. The moderate variety tended to be deistic, whereas the radical tendency separated the basis of morality from theology. Both lines of thought were opposed by a conservative Counter-Enlightenment, which sought a return to faith. In the mid-18th century, Paris became the center of an explosion of philosophic and scientific activity challenging traditional doctrines and dogmas.
The philosophic movement was led by Voltaire and Jean-Jacques Rousseau, who argued for a society based upon reason as in ancient Greece rather than faith and Catholic doctrine, for a new civil order based on natural law, for science based on experiments and observation. The political philosopher Montesquieu introduced the idea of a separation of powers in a government, a concept, enthusiastically adopted by the authors of the United States Constitution. While the Philosophes of the French Enlightenment were not revolutionaries and many were members of the nobility, their ideas played an important part in undermining the legitimacy of the Old Regime and shaping the French Revolution. Francis Hutcheson, a moral philosopher, described the utilitarian and consequentialist principle that virtue is that which provides, in his words, "the greatest happiness for the greatest numbers". Much of what is incorporated in the scientific method
International Standard Book Number
The International Standard Book Number is a numeric commercial book identifier, intended to be unique. Publishers purchase ISBNs from an affiliate of the International ISBN Agency. An ISBN is assigned to each variation of a book. For example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN; the ISBN is 13 digits long if assigned on or after 1 January 2007, 10 digits long if assigned before 2007. The method of assigning an ISBN is nation-based and varies from country to country depending on how large the publishing industry is within a country; the initial ISBN identification format was devised in 1967, based upon the 9-digit Standard Book Numbering created in 1966. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO 2108. Published books sometimes appear without an ISBN; the International ISBN agency sometimes assigns such books ISBNs on its own initiative.
Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines and newspapers. The International Standard Music Number covers musical scores; the Standard Book Numbering code is a 9-digit commercial book identifier system created by Gordon Foster, Emeritus Professor of Statistics at Trinity College, for the booksellers and stationers WHSmith and others in 1965. The ISBN identification format was conceived in 1967 in the United Kingdom by David Whitaker and in 1968 in the United States by Emery Koltay; the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO 2108. The United Kingdom continued to use the 9-digit SBN code until 1974. ISO has appointed the International ISBN Agency as the registration authority for ISBN worldwide and the ISBN Standard is developed under the control of ISO Technical Committee 46/Subcommittee 9 TC 46/SC 9; the ISO on-line facility only refers back to 1978.
An SBN may be converted to an ISBN by prefixing the digit "0". For example, the second edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has "SBN 340 01381 8" – 340 indicating the publisher, 01381 their serial number, 8 being the check digit; this can be converted to ISBN 0-340-01381-8. Since 1 January 2007, ISBNs have contained 13 digits, a format, compatible with "Bookland" European Article Number EAN-13s. An ISBN is assigned to each variation of a book. For example, an ebook, a paperback, a hardcover edition of the same book would each have a different ISBN; the ISBN is 13 digits long if assigned on or after 1 January 2007, 10 digits long if assigned before 2007. An International Standard Book Number consists of 4 parts or 5 parts: for a 13-digit ISBN, a prefix element – a GS1 prefix: so far 978 or 979 have been made available by GS1, the registration group element, the registrant element, the publication element, a checksum character or check digit. A 13-digit ISBN can be separated into its parts, when this is done it is customary to separate the parts with hyphens or spaces.
Separating the parts of a 10-digit ISBN is done with either hyphens or spaces. Figuring out how to separate a given ISBN is complicated, because most of the parts do not use a fixed number of digits. ISBN is most used among others special identifiers to describe references in Wikipedia and can help to find the same sources with different description in various language versions. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency, responsible for that country or territory regardless of the publication language; the ranges of ISBNs assigned to any particular country are based on the publishing profile of the country concerned, so the ranges will vary depending on the number of books and the number and size of publishers that are active. Some ISBN registration agencies are based in national libraries or within ministries of culture and thus may receive direct funding from government to support their services. In other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded.
A full directory of ISBN agencies is available on the International ISBN Agency website. Partial listing: Australia: the commercial library services agency Thorpe-Bowker.
Bavaria the Free State of Bavaria, is a landlocked federal state of Germany, occupying its southeastern corner. With an area of 70,550.19 square kilometres, Bavaria is the largest German state by land area comprising a fifth of the total land area of Germany. With 13 million inhabitants, it is Germany's second-most-populous state after North Rhine-Westphalia. Bavaria's main cities are Nuremberg; the history of Bavaria includes its earliest settlement by Iron Age Celtic tribes, followed by the conquests of the Roman Empire in the 1st century BC, when the territory was incorporated into the provinces of Raetia and Noricum. It became a stem duchy in the 6th century AD following the collapse of the Western Roman Empire, it was incorporated into the Holy Roman Empire, became an independent kingdom, joined the Prussian-led German Empire while retaining its title of kingdom, became a state of the Federal Republic of Germany. The Duchy of Bavaria dates back to the year 555. In the 17th century AD, the Duke of Bavaria became a Prince-elector of the Holy Roman Empire.
The Kingdom of Bavaria existed from 1806 to 1918. In 1946, the Free State of Bavaria re-organised itself on democratic lines after the Second World War. Bavaria has a unique culture because of the state's Catholic majority and conservative traditions. Bavarians have traditionally been proud of their culture, which includes a language, architecture, festivals such as Oktoberfest and elements of Alpine symbolism; the state has the second largest economy among the German states by GDP figures, giving it a status as a rather wealthy German region. Modern Bavaria includes parts of the historical regions of Franconia and Swabia; the Bavarians emerged in a region north of the Alps inhabited by Celts, part of the Roman provinces of Raetia and Noricum. The Bavarians spoke Old High German, unlike other Germanic groups, they did not migrate from elsewhere. Rather, they seem to have coalesced out of other groups left behind by the Roman withdrawal late in the 5th century; these peoples may have included the Celtic Boii, some remaining Romans, Allemanni, Thuringians, Scirians, Heruli.
The name "Bavarian" means "Men of Baia" which may indicate Bohemia, the homeland of the Celtic Boii and of the Marcomanni. They first appear in written sources circa 520. A 17th century Jewish chronicler David Solomon Ganz, citing Cyriacus Spangenberg, claimed that the diocese was named after an ancient Bohemian king, Boiia, in the 14th century BC. From about 554 to 788, the house of Agilolfing ruled the Duchy of Bavaria, ending with Tassilo III, deposed by Charlemagne. Three early dukes are named in Frankish sources: Garibald I may have been appointed to the office by the Merovingian kings and married the Lombard princess Walderada when the church forbade her to King Chlothar I in 555, their daughter, became Queen of the Lombards in northern Italy and Garibald was forced to flee to her when he fell out with his Frankish overlords. Garibald's successor, Tassilo I, tried unsuccessfully to hold the eastern frontier against the expansion of Slavs and Avars around 600. Tassilo's son Garibald II seems to have achieved a balance of power between 610 and 616.
After Garibald II little is known of the Bavarians until Duke Theodo I, whose reign may have begun as early as 680. From 696 onwards he invited churchmen from the west to organize churches and strengthen Christianity in his duchy, his son, led a decisive Bavarian campaign to intervene in a succession dispute in the Lombard Kingdom in 714, married his sister Guntrud to the Lombard King Liutprand. At Theodo's death the duchy was reunited under his grandson Hugbert. At Hugbert's death the duchy passed from neighboring Alemannia. Odilo issued a law code for Bavaria, completed the process of church organization in partnership with St. Boniface, tried to intervene in Frankish succession disputes by fighting for the claims of the Carolingian Grifo, he was defeated near Augsburg in 743 but continued to rule until his death in 748. Saint Boniface completed the people's conversion to Christianity in the early 8th century. Tassilo III succeeded his father at the age of eight after an unsuccessful attempt by Grifo to rule Bavaria.
He ruled under Frankish oversight but began to function independently from 763 onwards. He was noted for founding new monasteries and for expanding eastwards, fighting Slavs in the eastern Alps and along the River Danube and colonising these lands. After 781, his cousin Charlemagne began to pressure Tassilo to submit and deposed him in 788; the deposition was not legitimate. Dissenters attempted a coup against Charlemagne at Tassilo's old capital of Regensburg in 792, led by his own son Pépin the Hunchback; the king had to drag Tassilo out of imprisonment to formally renounce his rights and titles at the Assembly of Frankfurt in 794. This is the last appearance of Tassilo in the sources, he died a monk; as all of his family were forced into monasteries, this was the end of the Agilolfing dynasty. For the next 400 years numerous families held the duchy for more than three generations. With the revolt of duke Henry the Quarrelsome in 976, Bavaria lost large territories in the south and
The Prince-electors of the Holy Roman Empire, or Electors for short, were the members of the electoral college that elected the Holy Roman Emperor. From the 13th century onwards, the Prince-Electors had the privilege of electing the Holy Roman Emperor who would receive the Papal coronation after assuming the titles of King in Germany and King of Italy. Charles V was the last to be a crowned Emperor. In practice, every emperor from 1440 onwards came from the Austrian House of Habsburg, the Electors ratified the Habsburg succession; the dignity of Elector carried great prestige and was considered to be second only to that of King or Emperor. The Electors had exclusive privileges that were not shared with the other princes of the Empire, they continued to hold their original titles alongside that of Elector; the heir apparent to a secular prince-elector was known as an electoral prince. The German element Kur- is based on the Middle High German irregular verb kiesen and is related etymologically to the English word choose.
In English, the "s"/"r" mix in the Germanic verb conjugation has been regularized to "s" throughout, while German retains the r in Kur-. There is a modern German verb küren which means'to choose' in a ceremonial sense. Fürst is German for'prince', but while the German language distinguishes between the head of a principality and the son of a monarch, English uses prince for both concepts. Fürst itself is related to English first and is thus the'foremost' person in his realm. Note that'prince' derives from Latin princeps, which carried the same meaning. Electors were reichsstände, they were, until the 18th century entitled to be addressed with the title Durchlaucht. In 1742, the electors became entitled to the superlative Durchläuchtigste, while other princes were promoted to Durchlaucht; as Imperial Estates, the electors enjoyed all the privileges of the other princes enjoying that status, including the right to enter into alliances, autonomy in relation to dynastic affairs and precedence over other subjects.
The Golden Bull had granted them the Privilegium de non appellando, which prevented their subjects from lodging an appeal to a higher Imperial court. However, while this privilege, some others, were automatically granted to Electors, they were not exclusive to them and many of the larger Imperial Estates were to be individually granted some or all those rights and privileges; the electors, like the other princes ruling States of the Empire, were members of the Imperial Diet, divided into three collegia: the Council of Electors, the Council of Princes, the Council of Cities. In addition to being members of the Council of Electors, several lay electors were therefore members of the Council of Princes as well by virtue of other territories they possessed. In many cases, the lay electors ruled numerous States of the Empire, therefore held several votes in the Council of Princes. In 1792, the King of Bohemia held three votes, the Elector of Bavaria six votes, the Elector of Brandenburg eight votes, the Elector of Hanover six votes.
Thus, of the hundred votes in the Council of Princes in 1792, twenty-three belonged to electors. The lay electors therefore exercised considerable influence, being members of the small Council of Electors and holding a significant number of votes in the Council of Princes; the assent of both bodies was required for important decisions affecting the structure of the Empire, such as the creation of new electorates or States of the Empire. In addition to voting by colleges or councils, the Imperial Diet voted on religious lines, as provided for by the Peace of Westphalia; the Archbishop of Mainz presided over the Catholic body, or corpus catholicorum, while the Elector of Saxony presided over the Protestant body, or corpus evangelicorum. The division into religious bodies was on the basis of the official religion of the state, not of its rulers, thus when the Electors of Saxony were Catholics during the eighteenth century, they continued to preside over the corpus evangelicorum, since the state of Saxony was Protestant.
The electors were summoned by the Archbishop of Mainz within one month of an Emperor's death, met within three months of being summoned. During the interregnum, imperial power was exercised by two imperial vicars; each vicar, in the words of the Golden Bull, was "the administrator of the empire itself, with the power of passing judgments, of presenting to ecclesiastical benefices, of collecting returns and revenues and investing with fiefs, of receiving oaths of fealty for and in the name of the holy empire". The Elector of Saxony was vicar in areas operating under Saxon law, while the Elector Palatine was vicar in the remainder of the Empire; the Elector of Bavaria replaced the Elector Palatine in 1623, but when the latter was granted a new electorate in 1648, there was a dispute between the two as to, vicar. In 1659, both purported to act as vicar; the two electors made a pact to act as joint vicars, but the Imperial Diet rejected the agreement. In 1711, while the Elector
Charles Theodore, Elector of Bavaria
Charles Theodore reigned as Prince-elector and Count Palatine from 1742, as Duke of Jülich and Berg from 1742 and as prince-elector and Duke of Bavaria from 1777 to his death. He was a member of the House of a branch of the House of Wittelsbach. Charles Theodore was of the Wittelsbach house Palatinate-Sulzbach, his father was Johann Christian, who became Count Palatine of Sulzbach. His mother was Marie-Anne-Henriette-Leopoldine de La Tour d'Auvergne, Margravine of Bergen op Zoom, a grandniece of Henri de La Tour d'Auvergne, Viscount of Turenne. Charles Theodore was educated in Mannheim. Charles Theodore was the Margrave of Bergen op Zoom from 1728 onwards, he succeeded his father as Count Palatine of Sulzbach in 1733 and inherited the Electoral Palatinate and the duchies of Jülich and Berg in 1742, with the death of Charles III Philip, Elector Palatine. To strengthen the union of all lines of the Wittelsbach dynasty Charles III Philip had organised a wedding on 17 January 1742 when his granddaughter Elizabeth Augusta was married to Charles Theodore and her sister Maria Anna to the Bavarian prince Clement.
As reigning Prince Elector Palatine, Charles Theodore won the hearts of his subjects by founding an academy of science, stocking up the museums' collections and supporting the arts. When Maximilian III Joseph of Bavaria died in 1777, Charles Theodore became Elector and Duke of Bavaria and moved to Munich. Charles Theodore did not take up his new title, he had many illegitimate children. However, these people could inherit neither that of the Palatine. Charles Theodore dreamed of resurrecting the Burgundian Empire of the Middle Ages. On 3 January 1778, shortly after the death of Max Joseph, Charles Theodore signed an agreement with Emperor Joseph II to exchange southern Bavaria for part of the Austrian Netherlands; the plan was opposed by Maria Anna Sophia of Saxony, the widow of Max Joseph, Charles Theodore's cousin Charles II August, Duke of Zweibrücken, the head of the House of Palatinate-Birkenfeld and next heir of Bavaria and the Palatinate. They were supported by Frederick II of Prussia, most of the German minor states.
The ensuing diplomatic crisis led to the War of the Bavarian Succession, ended by the Peace of Teschen. Charles Theodore accepted the Bavarian succession, but agreed that his illegitimate descendants could not inherit Bavaria. Austria acquired a part of Bavaria in the basin of the Inn river. Charles Theodore had only one son with his wife, Countess Elizabeth Augusta of Sulzbach, who died a day after birth, his wife died in 1794. In 1795, he married Maria Leopoldine of Austria-Este, Joseph's niece. A second proposal to exchange Bavaria for the Austrian Netherlands in 1784 failed as Frederick II of Prussia initiated the Fürstenbund; when Charles Theodore died and the Electorate passed to his cousin, Max Joseph, Duke of Zweibrücken, the younger brother of Charles August, who had died in 1795. In 1989, Marvin E. Thomas in Karl Theodor and the Bavarian Succession, 1777–1778 argued that in fact Charles Theodore wanted to maintain possession of his new territory, as is shown in his diplomatic correspondence.
Thomas is the only scholar to produce such an analysis. It is more understood that Charles Theodore continued the despotic and expensive habits he had developed as Elector Palatine. Charles Theodore never became popular as a ruler in Bavaria according to his critic Lorenz von Westenrieder, he attempted, without success to exchange the ducal lands of Bavaria, for the Austrian Netherlands and a royal crown, he never managed to control the mounting social tensions in Bavaria. After a dispute with Munich's city council, he moved the electoral residence in 1788 to Mannheim but returned only one year later. In 1785, he appointed the American Loyalist exile Benjamin Thompson as his aide-de-camp and chamberlain. Over the next 11 years, Thompson reformed the army and many aspects of the state, rising to high ministerial rank with Charles Theodore's backing, becoming Count von Rumford. Charles Theodore is known for disbanding Adam Weishaupt's order of the Illuminati in 1785. In 1794, the armies of revolutionary France occupied the Duchy of Jülich, in 1795 they invaded the Palatinate, in 1796 marched towards Bavaria.
Charles Theodore begged Francis II for help. When he died of a stroke in Munich in 1799, the population in Munich celebrated for several days, he is buried in the crypt of the Theatinerkirche in Munich. Despite the mutual dislike and distrust between the Duke and his Bavarian subjects, Charles Theodore left a distinctive mark on the city of Munich: it was during his reign that the English Garden, Munich's largest park, was created, the city's old fortifications were dismantled to make place for a modern, expanding city. One of Munich's major squares, Karlsplatz, is named after Charles Theodore. Munich natives, however use that name, calling the square instead Stachus, after the pub "Beim Stachus", located there until construction work for Karlsplatz began because Charles Theodore, as noted above, never enjoyed the popularity in Bavaria that he enjoyed in the Palatinate. Charles Theodore was more interested in arts and philosophy than in politics. Historian Thomas Carlyle referred to him as a "poor idle creature, of purely egoistical, dilettante nature.