1.
Volubilis
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Volubilis is a partly excavated Berber and Roman city in Morocco situated near the city of Meknes, and commonly considered as the ancient capital of the kingdom of Mauretania. Built in an agricultural area, it developed from the 3rd century BC onward as an Amazigh, then proto-Carthaginian. It grew rapidly under Roman rule from the 1st century AD onward, the city gained a number of major public buildings in the 2nd century, including a basilica, temple and triumphal arch. Its prosperity, which was derived principally from olive growing, prompted the construction of many fine town-houses with large mosaic floors, the city fell to local tribes around 285 and was never retaken by Rome because of its remoteness and indefensibility on the south-western border of the Roman Empire. It continued to be inhabited for at least another 700 years, first as a Latinised Christian community, in the late 8th century it became the seat of Idris ibn Abdallah, the founder of the Idrisid dynasty and the state of Morocco. By the 11th century Volubilis had been abandoned after the seat of power was relocated to Fes, much of the local population was transferred to the new town of Moulay Idriss Zerhoun, about 5 km from Volubilis. The ruins remained substantially intact until they were devastated by an earthquake in the mid-18th century and it was not until the latter part of the 19th century that the site was definitively identified as that of the ancient city of Volubilis. Today it is a UNESCO World Heritage Site, listed for being a well preserved example of a large Roman colonial town on the fringes of the Empire. Built on a slope below the Zerhoun mountain, Volubilis stands on a ridge above the Wadi Khoumane. It overlooks a fertile plain north of the modern city of Meknes. By the third century BC, the Phoenicians had a presence there, as evidenced by the remains of a temple to the Punic god Baal and finds of pottery and stones inscribed in the Phoenician language. The origins of its name are unknown but may be a Latinisation of the Berber word oualilt, meaning oleander, the city lay within the kingdom of Mauretania, which became a Roman client state following the fall of Carthage in 146 BC. The Punic influence lasted for a time afterwards, as the citys magistrates retained the Carthaginian title of suffete long after the end of Punic rule. Juba II of Numidia was placed on the Mauretanian throne by Augustus in 25 BC and it is also mentioned by Pliny the Elder, and the 2nd century Antonine Itinerary refers to its location and names it as Volubilis Colonia. Its population was dominated by Romanised Berbers, the city became the administrative centre of the Roman province of Mauretania Tingitana. It remained loyal to Rome despite a revolt in 40–44 AD led by one of Ptolemys freedmen, Aedemon, and its inhabitants were rewarded with grants of citizenship and a ten-year exemption from taxes. The city was raised to the status of a municipium and its system of governance was overhauled, with the Punic-style suffetes replaced by annually elected duumvirs, or pairs of magistrates. However, the position was always tenuous, it was located on the south-eastern edge of the province, facing hostile
2.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
3.
Morocco
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Morocco, officially known as the Kingdom of Morocco, is a sovereign country located in the Maghreb region of North Africa. Geographically, Morocco is characterized by a mountainous interior, large tracts of desert. Morocco has a population of over 33.8 million and an area of 446,550 km2 and its capital is Rabat, and the largest city is Casablanca. Other major cities include Marrakesh, Tangier, Tetouan, Salé, Fes, Agadir, Meknes, Oujda, Kenitra, a historically prominent regional power, Morocco has a history of independence not shared by its neighbours. Marinid and Saadi dynasties continued the struggle against foreign domination, the Alaouite dynasty, the current ruling dynasty, seized power in 1666. In 1912 Morocco was divided into French and Spanish protectorates, with a zone in Tangier. Moroccan culture is a blend of Arab, indigenous Berber, Sub-Saharan African, Morocco claims the non-self-governing territory of Western Sahara as its Southern Provinces. Morocco annexed the territory in 1975, leading to a war with indigenous forces until a cease-fire in 1991. Peace processes have thus far failed to break the political deadlock, Morocco is a constitutional monarchy with an elected parliament. The King of Morocco holds vast executive and legislative powers, especially over the military, foreign policy, the king can issue decrees called dahirs which have the force of law. He can also dissolve the parliament after consulting the Prime Minister, Moroccos predominant religion is Islam, and the official languages are Arabic and Tamazight. The Moroccan dialect, referred to as Darija, and French are also widely spoken, Morocco is a member of the Arab League, the Union for the Mediterranean, and the African Union. It has the fifth largest economy of Africa, the full Arabic name al-Mamlakah al-Maghribiyyah translates to Kingdom of the West, although the West in Arabic is الغرب Al-Gharb. The basis of Moroccos English name is Marrakesh, its capital under the Almoravid dynasty, the origin of the name Marrakesh is disputed, but is most likely from the Berber words amur akush or Land of God. The modern Berber name for Marrakesh is Mṛṛakc, in Turkish, Morocco is known as Fas, a name derived from its ancient capital of Fes. The English name Morocco is an anglicisation of the Spanish Marruecos, the area of present-day Morocco has been inhabited since Paleolithic times, sometime between 190,000 and 90,000 BC. During the Upper Paleolithic, the Maghreb was more fertile than it is today, twenty-two thousand years ago, the Aterian was succeeded by the Iberomaurusian culture, which shared similarities with Iberian cultures. Skeletal similarities have been suggested between the Iberomaurusian Mechta-Afalou burials and European Cro-Magnon remains, the Iberomaurusian was succeeded by the Beaker culture in Morocco
4.
Regions of Morocco
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Regions are currently the highest administrative divisions in Morocco. Since 2015 Morocco officially administers 12 regions, including one that lies completely within the territory of Western Sahara. The regions are subdivided into a total of 75 second-order administrative divisions, a region is governed by a directly elected regional council. The president of the council is responsible for carrying out the councils decisions, the commission published provisional names and numbers for the new regions, and their names were officially fixed in the Bulletin Officiel dated 5 March 2015. The new regional councils elected their presidents on 14 September 2015, a. ^ Lies partially or completely within the disputed territory of Western Sahara. Between 1997 and 2010, Morocco had 16 regions, the entirety of Oued Ed-Dahab-Lagouira, the vast majority of Laâyoune-Boujdour-Sakia El Hamra, and part of Guelmim-Es Semara were situated within the disputed territory of Western Sahara. The sovereignty of Western Sahara is disputed between Morocco and the Polisario Front which claims the territory as the independent Sahrawi Arab Democratic Republic, most of the region is administered by Morocco as its Southern Provinces. The Polisario Front, based in headquarters at Tindouf in south western Algeria, before 1997, Morocco was divided into 7 regions, Central, Eastern, North-Central, Northwestern, South-Central, Southern, Tansift. Administrative divisions of Morocco Administrative divisions of Morocco ISO 3166-2, MA ISO 3166-2, EH
5.
Administrative divisions of Morocco
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In Morocco, the 75 second-level administrative subdivisions are 13 prefectures and 62 provinces. They are subdivisions of the 12 regions of Morocco, each prefecture or province is subdivided into arrondissements, municipalities or urban municipalities in other urban areas, and districts in rural areas. The districts are subdivided into rural municipalities, one prefecture is also subdivided into préfectures darrondissements, similar to districts except they are grouping a few arrondissements instead of rural municipalities. Note, The arrondissements and municipalities should probably be thought of as fourth-level subdivisions, on the level as the rural municipalities. The remaining native Western Saharan population now lives as a minority among the new Moroccan occupants, therefore, strictly speaking, the level of wilayas are between the regions and prefectures/provinces. However, they are often used synonymous with regions or prefectures/provinces in common usage, Regions of Morocco List of administrative divisions of Morocco by population List of administrative divisions of Morocco by area ISO 3166-2, MA ISO Administrative divisions Regions of Morocco
6.
Greenwich Mean Time
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Greenwich Mean Time is the mean solar time at the Royal Observatory in Greenwich, London. GMT was formerly used as the civil time standard, now superseded in that function by Coordinated Universal Time. Today GMT is considered equivalent to UTC for UK civil purposes and for navigation is considered equivalent to UT1, consequently, the term GMT should not be used for precise purposes. Due to Earths uneven speed in its orbit and its axial tilt, noon GMT is rarely the exact moment the sun crosses the Greenwich meridian. This event may occur up to 16 minutes before or after noon GMT, noon GMT is the annual average moment of this event, which accounts for the word mean in Greenwich Mean Time. Originally, astronomers considered a GMT day to start at noon while for almost everyone else it started at midnight, to avoid confusion, the name Universal Time was introduced to denote GMT as counted from midnight. Astronomers preferred the old convention to simplify their observational data, so each night was logged under a single calendar date. Today Universal Time usually refers to UTC or UT1, in some countries Greenwich Mean Time is the legal time in the winter and the population uses the term. For an explanation of why this is, see GMT in legislation below, synchronisation of the chronometer on GMT did not affect shipboard time, which was still solar time. Most time zones were based upon GMT, as an offset of a number of hours ahead of GMT or behind GMT and it was gradually adopted for other purposes, but a legal case in 1858 held local mean time to be the official time. On 14 May 1880, a signed by Clerk to Justices appeared in The Times, stating that Greenwich time is now kept almost throughout England. For example, our polling booths were opened, say, at 813 and closed at 413 PM. This was changed later in 1880, GMT was adopted on the Isle of Man in 1883, Jersey in 1898 and Guernsey in 1913. Ireland adopted GMT in 1916, supplanting Dublin Mean Time, hourly time signals from Greenwich Observatory were first broadcast on 5 February 1924, rendering the time ball at the observatory redundant in the process. The daily rotation of the Earth is irregular and constantly slows, on 1 January 1972, GMT was superseded as the international civil time standard by Coordinated Universal Time, maintained by an ensemble of atomic clocks around the world. Indeed, even the Greenwich meridian itself is not quite what it used to be—defined by the centre of the instrument at the Observatory at Greenwich. Nevertheless, the line in the old observatorys courtyard today differs no more than a few metres from that line which is now the prime meridian of the world. Historically GMT has been used two different conventions for numbering hours. The long-standing astronomical convention dating from the work of Ptolemy, was to refer to noon as zero hours and this contrasted with the civil convention of referring to midnight as zero hours dating from the Romans
7.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
8.
Western European Summer Time
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Western European Summer Time is a summer daylight saving time scheme,1 hour ahead of Coordinated Universal Time. Also sometimes erroneously referred to as Irish Summer Time, the scheme runs from the last Sunday in March to the last Sunday in October each year. At both the start and end of the schemes, clock changes take place at 01,00 UTC, during the winter, Greenwich Mean Time is used. The asymmetry reflects temperature more than the length of daylight, Ireland observes Standard Time during the summer months and changes to UTC+0 in winter. As Irelands winter time period begins on the last Sunday in October and finishes on the last Sunday in March, the result is the same as if it observed summer time. The following countries and territories use Western European Summer Time during the summer, starting in 1916, the dates for the beginning and end of BST each year were mandated by the Parliament of the United Kingdom. In February 2002, the Summer Time Order 2002 changed the dates and times to match European rules for moving to, note, Until 1 October 1916 time in all of Ireland was based on Dublin Mean Time, GMT −25 minutes. BBC News report, Tundra time call in clocks debate, UK Government Report, Overview of the pros and cons of British Summer Time
9.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
10.
Berber languages
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Berber or the Berber languages or the Amazigh language are a family of similar and closely related languages and dialects indigenous to North Africa. Large Berber-speaking migrant communities, numbering today about 4 million, have been living in Western Europe, about half of this population was born in Europe. Berber constitutes a branch of the Afroasiatic language family, and has been attested since ancient times, the number of Berbers is much higher than the number of Berber speakers. The bulk of the populations of the Maghreb countries are considered to have Berber ancestors, in Algeria, for example, a majority of the population consists of Arabized Berbers. There is a cultural and political movement among speakers of the closely related varieties of Northern Berber to promote and unify them under a standard language, called. The name Tamaziɣt is the current native name of the Berber language in the Moroccan Middle-Atlas region, the Rif regions, in other Berber-speaking area this name was lost. There is historical evidence, from medieval Berber manusctipts, that all native North Africans from Libya to Morocco have called their language, Tamaziɣt. The name Tamaziɣt is currently being used by educated Berbers to refer to the written Berber language. Around 90 percent of the Berber-speaking population speak one of six major varieties of Berber and they are, in the order of demographic weight, Tashelhit, Kabyle, Atlas Tamazight, Riffian, Shawi and Tuareg. The Berber languages and dialects have had a tradition, on and off, for about 2,500 years, although the tradition has been frequently disrupted by cultural shifts. They were first written in the Libyco-Berber and Tifinagh abjad, still used by the Tuareg, the oldest dated inscription is from about 200 BCE. The Berber Latin alphabet was used by most European and Berber linguists during the 19th and 20th centuries. In the 19th and 20th century European and native Berber linguists, a modernized form of the Tifinagh alphabet, called Neo-Tifinagh, was adopted in Morocco in 2003 for writing Berber, but many Moroccan Berber publications still use the Berber Latin alphabet. Algerians mostly use the Berber Latin alphabet in Berber language education at public schools, Mali and Niger recognize a Tuareg-Berber Latin alphabet customized to the Tuareg phonological system. However, traditional Tifinagh is still used in those countries, the term Berber has been used in Europe since at least the 17th century, and is still used today. It was borrowed from Latin Barbari, the Latin word is also found in the Arabic designation for these populations, البربر, al-Barbar, see names of the Berber people. Etymologically, the Berber root Mazigh means free man, noble man, the feminine Tamazight traditionally referred specifically to the Riffian and Central Atlas Tamazight languages. European languages distinguish between the words Berber and barbaric, while Arabic has the same word al-barbari for both meanings, some other Berber writers, especially in Morocco, prefer to refer to Berber with Amazigh when writing about it in French or English
11.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
12.
Ismail Ibn Sharif
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Moulay Ismail ibn Sharif, reigned 1672–1727. was the second ruler of the Moroccan Alaouite dynasty. He is also known in his country as the Warrior King. He ruled from 1672 to 1727, succeeding his half-brother Moulay Al-Rashid who died after a fall from his horse, at the age of twenty-six, Moulay Ismaïl inherited a country weakened by internal tribal wars and royal successions. After al-Rashids death on April 9th 1672, the city of Marrakesh refused to swear allegiance to Ismail, instead, the people of Marrakesh opted for his nephew Ahmad ibn Muhriz. This prompted Ismail to march south where he defeated Ahmad and entered Marrakesh in June 1672, but Ibn Muhriz escaped and fled to the Sous region in southern Morocco, whence he would return in 1674 and retake Marrakesh. Once in control he set about fortifying the city, Ismail was forced to return and lay a two-year siege on the city. Marrakesh finally fell to assault in June 1677, and this time Ismail sacked the city, Ibn Muhriz, however, again escaped to the Sous. In the following years he would make more attempts to retake Marrakesh, before he was finally tracked down. Moulay Ismaïl is also known as a ruler and used at least 25,000 slaves for the construction of his capital. His Christian slaves were used as bargaining counters with the European powers. Most of his slaves were obtained by Barbary pirates in raids on Western Europe and he has been given the epithet The bloodthirsty for his legendary cruelty. In order to intimidate rivals, Ismail once ordered that his city walls be adorned with 10,000 heads of slain enemies, legends of the ease in which Ismail could behead or torture laborers or servants he thought to be lazy are numerous. During the half century of Ismails rule, it is estimated to have killed 30,000, some of the stones were taken from the ancient Roman ruins at Volubilis. Moulay Ismaïl is noted as one of the greatest figures in Moroccan history and he fought the Ottoman Turks in 1679,1682 and 1695/96. After these battles Moroccan independence was recognized, another problem was the European occupation of several seaports where in 1681 he retook al-Mamurah from the Spanish, which he renamed the city al-Mahdiya. All the Spaniard captives from al-Mamurah including females were taken to Meknes as booty along with their possessions, arms, later in 1684 he also conquered Tangier from the English, and in 1689 captured Larache from the Spanish. By the time of Ismails death, the guard had grown tenfold and he also founded Jaysh al-Rifi, an independent army of Berber tribesmen from the eastern Rif. Jaysh al-Rifi played an important role in the 17th century Moroccan wars against Spanish colonization, Moulay Ismaïl had excellent relations with Louis XIV of France, the enemy of Spain, to whom he sent ambassador Mohammad Temim in 1682
13.
Alaouite dynasty
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The Alaouite dynasty, or Alawite dynasty, is the current Moroccan royal family. The name Alaouite comes from the ‘Alī of ‘Alī ibn Abī Ṭālib and his son Mulay Al-Rashid was able to unite and pacify the country. The Alaouite family claim descent from Muhammad through his daughter Fāṭimah az-Zahrah and they were hoping that, as he was a descendant of Muhammad, his presence would help to improve their date palm crops thanks to his barakah blessing, an Arabic term meaning a sense of charisma. His descendants began to increase their power in southern Morocco after the death of the Saʻdī ruler Ahmad al-Mansur, in 1669, the last Saʻdī sultan was overthrown in the conquest of Marrakesh by Mulay al-Rashid. After the victory over the zāwiya of Dila, who controlled northern Morocco, he was able to unite, the organization of the sultanate developed under Ismail Ibn Sharif, who, against the opposition of local tribes began to create a unified state. Because the Alaouites had difficult relations with many of the countrys Berber and Bedouin-Arab tribes, Ismaīl formed a new army of black slaves, however, the unity of Morocco did not survive his death—in the ensuing power struggles the tribes became a political and military force once again. Only with Muhammad III could the kingdom be pacified again and the administration reorganized, a renewed attempt at centralization was abandoned, and the tribes were allowed to preserve their autonomy. Under Abderrahmane Morocco fell under the influence of the European powers, when Morocco supported the Algerian independence movement of Emir Abd al-Qadir, it was defeated by the French in 1844 at the Battle of Isly and made to abandon its support. During the reigns of Muhammad IV and Hassan I, the Alaouites tried to foster trading links, above all with European countries, the army and administration were also modernised to improve control over the Berber and Bedouin tribes. With the war against Spain came direct involvement in European affairs, although the independence of Morocco was guaranteed at the Conference of Madrid, the French gained ever greater influence. German attempts to counter growing influence led to the First Moroccan Crisis of 1905–1906. Eventually the Moroccans were forced to recognise the French Protectorate through the Treaty of Fez, at the same time the Rif area of northern Morocco was raised under Spanish control. Under the protectorate, infrastructure was invested in heavily in order to link the Atlantic coastal cities to the hinterland, the Protectorate regime faced opposition from the tribes. In 1930, the Berbers were placed under the jurisdiction of French courts, in 1944, the Istiqlāl was founded and was supported by Sultan Muhammad V. From 1631 to 1666 as princes of Tafilalt, proclaimed at Taza, on the death of his elder half-brother as Sultan of Tafilalt,2 August 1664. Proclaimed as Sultan of Morocco, etc. at Fez,1666, commander of the Faithful Royal Ark Morocco Alaoui dynasty
14.
Berbers
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Berbers or Amazighen are an ethnic group indigenous to North Africa. They are distributed in an area stretching from the Atlantic Ocean to the Siwa Oasis in Egypt, historically, they spoke Berber languages, which together form the Berber branch of the Afro-Asiatic family. The majority of Berbers are predominantly Sunni Muslim, the Berber identity is usually wider than language and ethnicity, and encompasses the entire history and geography of North Africa. Berbers are not an entirely homogeneous ethnicity and they encompass a range of phenotypes, societies and ancestries, the unifying forces for the Berber people may be their shared language, or a collective identification with Berber heritage and history. There are some twenty-five to thirty million Berber speakers in North Africa, the number of ethnic Berbers is far greater, as a large part of the Berbers have acquired other languages over the course of many decades or centuries, and no longer speak Berber today. The majority of North Africas population is believed to be Berber in origin, Berbers call themselves some variant of the word i-Mazigh-en, possibly meaning free people or noble men. The name likely had its ancient parallel in the Roman and Greek names for Berbers, dihya or Kahina was a religious and military leader who led a fierce Berber resistance against the Arab-Muslim expansion in Northwest Africa. Kusaila was a leader of the Awraba tribe of the Berber people. A history by a Roman consul in Africa made the first reference of the barbarian to describe Numidia. The use of the term Berber spread in the following the arrival of the Vandals during their major invasions. The English term was introduced in the 19th century, replacing the earlier Barbary, for the historian Abraham Isaac Laredo the name Amazigh could be derived from the name of the ancestor Mezeg which is the translation of biblical ancestor Dedan son of Sheba in the Targum. According to Leo Africanus, Amazigh meant free man, though this has been disputed, further, it also has a cognate in the Tuareg word Amajegh, meaning noble. The Egyptians, Greeks, Romans, and Byzantines mentioned various tribes with similar names living in Greater Libya in the areas where Berbers were later found, later tribal names differ from the classical sources, but are probably still related to the modern Amazigh. The Meshwesh tribe among them represents the first thus identified from the field, all those names are similar and perhaps foreign renditions of the name used by the Berbers in general for themselves, Imazighen. The Maghreb region in northwestern Africa is believed to have been inhabited by Berbers from at least 10,000 BC, local cave paintings, which have been dated to twelve millennia before present, have been found in the Tassili nAjjer region of southern Algeria. Other rock art has been observed in Tadrart Acacus in the Libyan desert, a Neolithic society, marked by domestication and subsistence agriculture, developed in the Saharan and Mediterranean region of northern Africa between 6000 and 2000 BC. This type of life, richly depicted in the Tassili nAjjer cave paintings of southeastern Algeria, prehistorical Tifinagh scripts were also found in the Oran region. During the pre-Roman era, several independent states existed before the king Masinissa unified the people of Numidia
15.
World Heritage Site
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
16.
Almoravid dynasty
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The Almoravid dynasty was a Berber imperial dynasty of Morocco. It established an empire in the 11th century that stretched over the western Maghreb, founded by Abdallah ibn Yasin, the Almoravid capital was Marrakesh, a city they founded in 1062. The dynasty originated among the Lamtuna and the Gudala, nomadic Berber tribes of the Sahara and this enabled them to control an empire that stretched 3,000 kilometers north to south. However, the rule of the dynasty was relatively short-lived, the Almoravids fell—at the height of their power—when they failed to quell the Masmuda-led rebellion initiated by Ibn Tumart. As a result, their last king Ishaq ibn Ali was killed in Marrakesh in April 1147 by the Almohad Caliphate, who replaced them as a ruling dynasty both in Morocco and Al-Andalus. The term Almoravid comes from the Arabic al-Murabitun, which is the form of al-Murabit—literally meaning one who is tying. The term is related to the notion of Ribat, a frontier monastery-fortress, another theory states that the name Almoravid comes from a school of Malikite law called Dar al-Murabitin founded in Sus al-Aksa, modern day Morocco, by a certain scholar named Waggag Ibn Zallu. Ibn Zallu sent his student Abdallah ibn Yasin to preach Malikite Islam to the Sanhaja Berbers of the Adrar, hence, the name of the Almoravids comes from the followers of the Dar al-Murabitin, the house of those who were bound together in the cause of God. It is uncertain exactly when or why the Almoravids acquired that appellation, al-Bakri, writing in 1068, before their apex, already calls them the al-Murabitun, but does not clarify the reasons for it. Ibn Idhari wrote that the name was suggested by Ibn Yasin in the persevering in the fight sense,1054, in which they had taken many losses. Whichever explanation is true, it seems certain the appellation was chosen by the Almoravids for themselves, the name might be related to the ribat of Waggag ibn Zallu in the village of Aglu, where the future Almoravid spiritual leader Abdallah ibn Yasin got his initial training. Contemporaries frequently referred to them as the al-mulathimun, the Almoravids veiled themselves below the eyes with a tagelmust, a custom they adapted from southern Sanhaja Berbers. Although practical for the desert dust, the Almoravids insisted on wearing the veil everywhere, as a badge of foreignness in urban settings and it served as the uniform of the Almoravids. Under their rule, sumptuary laws forbade anybody else from wearing the veil, in turn, the succeeding Almohads made a point of mocking the Almoravid veil as symbolic of effeminacy and decadence. The western Sanhaja had been converted to Islam some time in the 9th century and they were subsequently united in the 10th century and, with the zeal of neophyte converts, launched several campaigns against the Sudanese. Under their king Tinbarutan ibn Usfayshar, the Sanhaja Lamtuna erected the citadel of Awdaghust, after the collapse of the Sanhaja union, Awdagust passed over to the Ghana empire, and the trans-Saharan routes were taken over by the Zenata Maghrawa of Sijilmassa. The Maghrawa also exploited this disunion to dislodge the Sanhaja Gazzula and Lamta out of their pasturelands in the Sous, around 1035, the Lamtuna chieftain Abu Abdallah Muhammad ibn Tifat, tried to reunite the Sanhaja desert tribes, but his reign lasted less than three years. Around 1040, Yahya ibn Ibrahim, a chieftain of the Gudala, on his return, he stopped by Kairouan in Ifriqiya, where he met Abu Imran al-Fasi, a native of Fes and a jurist and scholar of the Sunni Maliki school
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Almohad Caliphate
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The Almohad Caliphate was a Moroccan Berber Muslim movement founded in the 12th century. The Almohad movement was founded by Ibn Tumart among the Berber Masmuda tribes of southern Morocco, around 1120, the Almohads first established a Berber state in Tinmel in the Atlas Mountains. They succeeded in overthrowing the ruling Almoravid dynasty governing Morocco by 1147 and they then extended their power over all of the Maghreb by 1159. Al-Andalus followed the fate of North Africa and all Islamic Iberia was under Almohad rule by 1172, nearly all of the Moorish dominions in Iberia were lost soon after, with the great Moorish cities of Cordova and Seville falling to the Christians in 1236 and 1248 respectively. The Almohads continued to rule in Africa until the loss of territory through the revolt of tribes and districts enabled the rise of their most effective enemies. The Almohad movement originated with Ibn Tumart, a member of the Masmuda, at the time, Morocco, and much of the rest of North Africa and Spain, was under the rule of the Almoravids, a Sanhaja Berber dynasty. Early in his life, Ibn Tumart went to Spain to pursue his studies, in Baghdad, Ibn Tumart attached himself to the theological school of al-Ashari, and came under the influence of the teacher al-Ghazali. He soon developed his own system, combining the doctrines of various masters, Ibn Tumarts main principle was a strict unitarianism, which denied the independent existence of the attributes of God as being incompatible with His unity, and therefore a polytheistic idea. Ibn Tumart represented a revolt against what he perceived as anthropomorphism in Muslim orthodoxy and his followers would become known as the al-Muwahhidun, meaning those who affirm the unity of God. After his return to the Maghreb c.1117, Ibn Tumart spent some time in various Ifriqiyan cities, preaching and agitating, heading riotous attacks on wine-shops and on other manifestations of laxity. He laid the blame for the latitude on the dynasty of the Almoravids. His antics and fiery preaching led fed-up authorities to him along from town to town. After being expelled from Bejaia, Ibn Tumart set up camp in Mellala, in the outskirts of the city, where he received his first disciples - notably, al-Bashir and Abd al-Mumin. In 1120, Ibn Tumart and his band of followers proceeded to Morocco, stopping first in Fez. He even went so far as to assault the sister of the Almoravid emir Ali ibn Yusuf, in the streets of Fez, because she was going about unveiled, after the manner of Berber women. After the debate, the scholars concluded that Ibn Tumarts views were blasphemous and the man dangerous, but the emir decided merely to expel him from the city. Ibn Tumart took refuge among his own people, the Hargha, in his village of Igiliz. He retreated to a cave, and lived out an ascetic lifestyle, coming out only to preach his program of puritan reform
18.
Marinid dynasty
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The Marinid dynasty or Banu abd al-Haqq was a Sunni Muslim dynasty of Zenata Berber descent that ruled Morocco from the 13th to the 15th century. In 1244, the Marinids overthrew the Almohad dynasty, which controlled Morocco and it briefly held sway over all the Maghreb in the mid-14th century. The Marinids were overthrown after the 1465 revolt, the Wattasids, a related dynasty, came to power in 1472. The Marinids were a branch of the Wassin, a nomadic Zenata Berber tribe that lived in Ifriqiya, the tribe had first frequented the area between Sijilmasa and Figuig. The Marinids took their name from their ancestor, Marin ibn Wartajan al-Zenati, after arriving in Morocco, they initially submitted to the Almohads, the ruling dynasty at the time. After successfully contributing to the Battle of Alarcos, in central Spain, starting in 1213, they began to tax farming communities of north-eastern Morocco. The relationship between them and the Almohads became strained and starting in 1215, there were outbreaks of fighting between the two parties. In 1217 they tried to occupy eastern Morocco, but they were expelled, after which they pulled back, here they remain for nearly 30 years. Between 1244 and 1248 the Marinids were able to take Taza, Rabat, Salé, the Marinid leadership installed in Fes declared war on the Almohads, fighting with the aid of Christian mercenaries. Abu Yusuf Yaqub captured Marrakech in 1269, after the Nasrids ceded Algeciras to the Marinids, Abu Yusuf went to Al-Andalus to support the ongoing struggle against the Kingdom of Castile. The Marinid dynasty then tried to extend its control to include the traffic of the Strait of Gibraltar. It was in period that the Spanish Christians were first able to take the fighting to Morocco, in 1260 and 1267 they attempted an invasion of Morocco. After gaining a foothold in Spain, the Marinids became active in the conflict between Muslims and Christians in Iberia, in 1276 they founded Fes Jdid, which they made their administrative and military centre. It is from the Marinid period that Fes reputation as an important intellectual centre largely dates, they established the first madrassas in the city, the principal monuments in the medina, the residences and public buildings, date from the Marinid period. Despte internal infighting, Abu Said Uthman II initiated huge construction projects across Morocco, several madrassas were built, the Al-Attarine Madrasa being the most famous. The building of these madrassas were necessary to create a dependent bureaucratic class, in order to undermine the marabouts, the Marinids also strongly influenced the policy of the Emirate of Granada, from which they enlarged their army in 1275. In the 13th century, the Kingdom of Castile made several incursions into Morocco, in 1260, Castilian forces raided Salé and, in 1267, initiated a full-scale invasion of Morocco, but the Marinids repelled them. At the height of their power, during the rule of Abu al-Hasan Ali and it consisted of 40.000 Zenata cavalry, while Arab nomads contributed to the cavalry and Andalusians were included as archers
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Madrasa
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Madrasa is the Arabic word for any type of educational institution, whether secular or religious. The word is variously transliterated madrasah, medresa, madrassa, madraza, medrese, in the West, the word usually refers to a specific type of religious school or college for the study of the Islamic religion, though this may not be the only subject studied. In countries like India, not all students in madrasas are Muslims, the word madrasah derives from the triconsonantal Semitic root د-ر-س D-R-S to learn, study, through the wazn مفعل, mafʻal, meaning a place where something is done. Therefore, madrasah literally means a place where learning and studying take place, for example, in the Ottoman Empire during the Early Modern Period, madaris had lower schools and specialised schools where the students became known as danişmends. The usual Arabic word for a university, however, is جامعة, the Hebrew cognate midrasha also connotes the meaning of a place of learning, the related term midrash literally refers to study or learning, but has acquired mystical and religious connotations. However, in English, the term usually refers to the specifically Islamic institutions. A regular curriculum includes courses in Arabic, tafsir, sharīʻah, hadiths, mantiq, in the Ottoman Empire, during the Early Modern Period, the study of hadiths was introduced by Süleyman I. Depending on the demands, some madaris also offer additional advanced courses in Arabic literature, English and other foreign languages, as well as science. Ottoman madaris along with religious teachings also taught styles of writing, grammary, syntax, poetry, composition, natural sciences, political sciences, people of all ages attend, and many often move on to becoming imams. The certificate of an ʻālim, for example, requires approximately twelve years of study, a good number of the ḥuffāẓ are the product of the madaris. The madaris also resemble colleges, where people take evening classes, an important function of the madaris is to admit orphans and poor children in order to provide them with education and training. Madaris may enroll female students, however, they study separately from the men, the term Islamic education means education in the light of Islam itself, which is rooted in the teachings of the Quran - holy book of Muslims. Islamic education and Muslim education are not the same, because Islamic education has epistemological integration which is founded on Tawhid - Oneness or monotheism. The first institute of education was at the estate of Hazrat Zaid bin Arkam near a hill called Safa, where Hazrat Muhammad was the teacher. After Hijrah the madrasa of Suffa was established in Madina on the east side of the Al-Masjid an-Nabawi mosque, ubada ibn as-Samit was appointed there by Hazrat Muhammad as teacher and among the students. In the curriculum of the madrasa, there were teachings of The Quran, The Hadith, faraiz, tajweed, genealogy, treatises of first aid, there were also trainings of horse-riding, art of war, handwriting and calligraphy, athletics and martial arts. The first part of madrasa based education is estimated from the first day of nabuwwat to the first portion of the Umaiya caliphate and it was founded by Fāṭimah al-Fihrī, the daughter of a wealthy merchant named Muḥammad al-Fihrī. This was later followed by the establishment of al-Azhar in 959 in Cairo, niẓām al-Mulk, who would later be murdered by the Assassins, created a system of state madaris in various ʻAbbāsid cities at the end of the 11th century
20.
Wattasid dynasty
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The Wattasid dynasty were a ruling dynasty of Morocco. Like the Marinids, they were of Zenata Berber descent, the two families were related, and the Marinids recruited many viziers from the Wattasids. Abu Abd Allah al-Sheikh Muhammad ibn Yahya was the first Wattasid Sultan and he controlled only the northern part of Morocco, the south being divided into several principalities. The Wattasids were finally supplanted in 1554, after the Battle of Tadla, Morocco endured a prolonged multifaceted crisis in the 15th and early 16th centuries brought about by economic, political, social and cultural issues. Population growth remained stagnant and traditional commerce with the far south was cut off as the Portuguese occupied all seaports, at the same time, the towns were impoverished, and intellectual life was on the decline. Morocco was in decline when the Berber Wattasid dynasty assumed power, the Wattasid family had been the autonomous governors of the eastern Rif since the late 13th century, ruling from their base in Tazouta. They had close ties to the Merinid sultans and provided many of the bureacratic elite, when the Merinids became aware of the extent of the conspiracy, they slaughtered the Wattasids, leaving only Abu Abdellah al-Shaykh Muhammad ben Yehya alive. He went on to found the Kingdom of Fez and establish the dynasty to be succeeded by his son, Mohammed al-Burtuqali, the Wattasid rulers failed in their promise to protect Morocco from foreign incursions and the Portuguese increased their presence on Moroccos coast. Mohammad al-Chaykhs son attempted to capture Assilah and Tangiers in 1508,1511 and 1515, in the south, a new dynasty arose, the Saadians who seized Marrakesh in 1524 and made it their capital. By 1537 the Saadians were in the ascendent when they defeated the Portuguese at Agadir and their military successes contrast with the Wattasid policy of conciliation towards the Catholic kings to the north. As a result, the people of Morocco tended to regard the Saadians as heroes, making it easier for them to retake the Portuguese strongholds on the coast, including Tangiers, Ceuta, the Saadians also attacked the Watttasids who were forced to yield to the new power. In 1554, as Wattasid towns surrendered, the Wattasid sultan, Abou Hasan Ali, the Saadians quickly settled the matter by killing him and, as the last Wattasids fled Morocco by ship, they too were murdered by pirates. The Wattasid did little to improve conditions in Morocco following the Reconquista. It was necessary to wait for the Saadians for order to be reestablished, known Wattasid coins include a few extremely rare gold coins and also square silver dirhams and half dirhams, still following the Almohad standard of roughly 1.5 grams. 1485 Treaty with Spain, The sultanate agrees to not help the Kingdom of Granada,1488 Portuguese conquer Safi 1491 Abū Abd Allāh Muhammed XIII went to Fez, but was captured and blinded. 1492 Arrival of Spanish Muslims and Jews,1497 Spain captures Melilla 1502 Portugal captures Mazagan. Saadi dynasty Marinid dynasty List of rulers of Morocco
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Middle Atlas
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The Middle Atlas is a mountain range in Morocco. It is part of the Atlas mountain range, a vast mountainous region with more than 100,000 km2,15 percent of its landmass, rising above 2,000 metres. The Middle Atlas is the northernmost of three Atlas Mountains chains that define a large plateaued basin extending eastward into Algeria as the Tell Atlas. South of the Middle Atlas and separated by the Moulouya and Um Er-Rbiâ rivers, North of the Middle Atlas and separated by the Sebou River, the Rif mountains are an extension of the Baetic System, which includes the Sierra Nevada in the south of Spain. The Barbary macaque is native to the Middle Atlas, and chief populations occur only in restricted range in parts of Morocco, snow persists in the Middle Atlas in the winter and can appear starting at 600 m above sea level. Its attractive rocky coast is not very hospitable, the Middle Atlas provinces cover 23,000 km2 in area, and comprise 18% of the total mountainous surface of Morocco. The provinces of Khènifra, Ifrane, Boulmane, Sefrou, Khemisset, El Hajeb as well as parts of the provinces of Taza, béni Mellal on the Oum Er-Rbia River is designated the doorway to the Middle Atlas. The Middle Atlas is a solid mass of 350 km in length in the north-east of Morocco with a unique charm. Its biodiversity, both in fauna and flora, make Middle Atlas a significant tourist destination, the region is noted for occurrence of the endangered primate, Barbary macaque, Macaca sylvanus, this monkey prehistorically had a much wider distribution throughout northern Morocco. Wild boar and polecat are also found within the Middle Atlas Range and its geo-morphologic structure is, Primarily limestone. Tabled rock in the west, running to elevations of 800 to 1,000 metres, folded rock toward the northeast and running to elevations exceeding 3000 m, with a highest point, the Jbel Bou Naceur at 3340 m. Over the mountain slopes, extensive forests of cedar spread, intersected by deep valleys, the Middle Atlas is crossed by one of the principal access roads to the south Marocain, connecting Fes with Tafilalet. Located at the northeast of Atlas, the Middle Atlas ends in the east at Tazekka National Park, with a landscape replete with narrow canyons and caves. In the south of Sefrou, the forests of cedars, of oak and of cork oak alternate with plates volcanoic stripped. The jewel of the Middle Atlas is it Ifrane National Park, the Middle Atlas high points are Jbel Bou Naceur, then Jbel Mouâsker, in the North, and finally Jbel Bou Iblane, which lies close to Immouzer Marmoucha. Because of its elevation, the Middle Atlas experiences snow during the winter months, the town of Ifrane enjoys sufficient snow during the winter months that it provides accommodations quite rare in Africa, it is a ski resort. The Middle Atlas includes four major catchment areas, Le basin of Sebou, of a surface of approximately 40,000 km2, Le basin of Oum Errabiaa, extends on a surface from 35,000 km2, discharging to the Atlantic Ocean. Le basin of Bou Regreg, cover a surface of about 10,000 km2, Le basin of Moulouya, takes its source in the Almssid region and drains both the Middle and the High Atlas, with a watershed of 74,000 km2, discharging to the Mediterranean
22.
Ifrane
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Ifrane is a city in the Middle Atlas region of Morocco. The capital of Ifrane Province in the region of Fès-Meknès, Ifrane is located at an elevation of 1,665 m, in Tamazight, the regional Berber language, ifran means caves. The modern town of Ifrane was established by the French administration in 1928 during the era for their administration due to its Alpine climate. Ifrane was conceived as a “hill station” or colonial type of settlement and it is a resort town set high up in the mountains so that Europeans can find relief from the summer heat of tropical colonies. Ifrane is also a popular altitude training destination, the first permanent settlement of the area dates to the 16th century, when the Sharif of Sîdî Abd al-Salâm established his community in the Tizguit Valley, seven km downstream from the present town. Ifrane is a colonial “hill station”, and a “garden city” and it is also an “imperial city”, a mountain resort, a provincial administrative center, and a college town. In Tamazight, the regional Berber language, yfran means “caves”, Sîdî ‘Abd al-Salâm’s village, called Zaouiat Sidi Abdeslam, consisted at first of cave dwellings hollowed out of the limestone valley wall. Only in the last fifty years or so have its inhabitants build houses above ground, the caves which now lie under these houses are still used as mangers for animals and for storage. By the mid-17th century Sîdî ‘Abd al-Salâm’s zâwiyah was well established to receive an extensive iqtâ’, or land grant. The iqtâ’ extended from upstream of present Ifrane down the Tizguit valley all the way to El Hajeb escarpment, the livelihood of the zâwiyah was based on irrigated agriculture on the valley floor, livestock grazing and forest resources. The agricultural plots were held as private property but the land was under collective tribal jurisdiction. The tribally organized populations of the Ifrane- Azrou area submitted to colonial rule after a period of resistance, resistance continued higher in the mountains until 1922. The modern town of Ifrane was established by the French administration in 1929 on land expropriated from the inhabitants of the zâwiya. The town was to be a station, a cool place for colonial families to spend the hot summer months. The plan called for chalet-type summer homes in the Alpine style, laid out among gardens, a royal palace was also built for Sultan Muhammad b. The towns first public buildings consisted of a post office and a church, moreover, a penitentiary was built which served as a POW camp during World War II. As elsewhere in Morocco, a shanty town called Timdiqîn soon grew up next to the colonial establishment and it housed the Moroccan population that serviced the French vacationers. Timdiqîn was separated from the garden city by a deep ravine
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Azrou
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Azrou is a Moroccan town 89 kilometres south of Fez, and 2578 km south from valence in Ifrane Province of the Fès-Meknès region. The city of Azrou is located at a crossroads between the Middle Atlas and the High Atlas between Meknes, Fez, Ifrane, Midelt and Khenifra. The N13 road connects Azrou to Meknes in the north and Timahdite in the south, the National Route N8 comes from Sidi Addi in the west and continues to Taounza and Ifrane in the north-east. Azrou is at an altitude of 1250 m and surrounded by mountains covered with green oak, the Cèdre Gouraud Forest is located to the north, where one of the sub-populations of the Barbary macaque, Macaca sylvanus is found. In addition to its rich biodiversity symbolized by the cedar forest there are the butterflies which are unique in the world. The surroundings of Azrou are a centre of attraction for the residents, hikers and these surroundings are also home to the Cedre Gouraud or Grand Cedar, a famous tourist attraction. This place is famous due to the macaque apes that live in the area and are drawn by tourist activity. Moreover, the Azrou forest provides an excellent hiking and exercising environment, Azrou urban construction is in the European style. The region is known for its cherry trees, apple trees, fish farms. Azrou is a name taken from the landform of a large rock outcrop in the centre of the city. Azrou is mostly known for hosting the first high school in the Berber region and it was built by the French colonial authorities in order to train Moroccans for the colonial administration. The city was neglected by the Moroccan authorities since independence in 1956 to the detriment of the nearby town of Ifrane. Today the city has transformed into a tourist destination. The city has signed a protocol of cooperation with Blois in July 2011 Blois since 2011
24.
Tafilalt
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Tafilalt or Tafilet, historically Sijilmasa, is a region and the largest oasis in Morocco. The word Tafilalt is an Amazigh word and it means Jug, in the area, the town of Sijilmasa founded by Miknasa Amazigh leader Moussa ben Nasser in 757, formerly existed. It was on the caravan route from the Niger river to Tangier. A decade after this, a small revolt built up in Tafilalt against the sultan, later, Tafilalt was a major center of the Dilaites. In 1648, a custom was established of the Moorish sultans of Morocco sending superfluous sons or daughters to Tafilalt, medieval traveler Ibn Batuta wrote about visiting Sijilmasa in the fourteenth century on his journey from Fez to Mali, the country of the blacks. It was later destroyed in 1818 by the Aït Atta, but its ruins remain, the first European to visit Tafilalt in the modern era was René Caillié, and later Gerhard Rohlfs. English writer WB Harris described Tafilalt in a journal after his visit, entirely located along the Ziz River, the oasis ten days journey south of Fez and Meknes, across the Atlas Mountains. It is known for its dates and it is the birthplace of the famed Rabbi Israel Abuhatzeira, known as the Baba Sali. Tafilet, The Narrative of a Journey of Exploration in the Atlas Mountains and the Oases of the North-west Sahara, Edinburgh, W. Blackwood and Sons
25.
Casablanca
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Casablanca is the largest city in Morocco, located in the central-western part of the country bordering the Atlantic Ocean. It is the largest city in the Maghreb, as well as one of the largest and most important cities in Africa, Casablanca is Moroccos chief port and one of the largest financial centers on the continent. The 2012 census recorded a population of about 4 million in the prefecture of Casablanca, Casablanca is considered the economic and business center of Morocco, although the national political capital is Rabat. The leading Moroccan companies and international corporations doing Moroccan business have their headquarters, recent industrial statistics show Casablanca retains its historical position as the main industrial zone of the country. The Port of Casablanca is one of the largest artificial ports in the world, Casablanca also hosts the primary naval base for the Royal Moroccan Navy. The original name of the city was Anfa, in Berber language, after the Portuguese took control of Anfa in the 15th century AD, they rebuilt it, changing the name to Casa Branca. It derives from the Portuguese word combination meaning White House, the present name, which is the Spanish version, came when the Portuguese kingdom was integrated in personal union to the Spanish kingdom. During the French protectorate in Morocco, the name remained Casablanca, in the 18th century, an earthquake destroyed most of the town. It was rebuilt by the Sultan who changed the name into the local Arabic which is Ad-dar Al Baidaa, the city is still nicknamed Casa by many locals and outsiders to the city. In many other cities with a different dialect, it is called Ad-dar Al-Bida, a famous boulevard inside Casablanca City is called Anfa Boulevard. Anfa is generally considered the old original city of Casablanca. The area which is today Casablanca was founded and settled by Berbers by at least the seventh century BC and it was used as a port by the Phoenicians and later the Romans. In his book Description of Africa, Leo Africanus refers to ancient Casablanca as Anfa and he believed Anfa was the most prosperous city on the Atlantic Coast because of its fertile land. Barghawata rose as an independent state around this time, and continued until it was conquered by the Almoravids in 1068. Following the defeat of the Barghawata in the 12th century, Arab tribes of Hilal and Sulaym descent settled in the region, mixing with the local Berbers, during the 14th century, under the Merinids, Anfa rose in importance as a port. The last of the Merinids were ousted by a revolt in 1465. The Portuguese used the ruins of Anfa to build a fortress in 1515. The town that grew up around it was called Casa Branca, as Portugal broke ties with Spain in 1640, Casablanca came under fully Portuguese control once again
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Rabat
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Rabat is the capital of Morocco and its seventh largest city centre with an urban population of approximately 580,000 and a metropolitan population of over 1.2 million. It is also the capital of the Rabat-Salé-Kénitra administrative region, the city is located on the Atlantic Ocean at the mouth of the river Bou Regreg. On the facing shore of the river lies Salé, the main commuter town. Rabat, Temara, and Salé form a conurbation of over 1.8 million people, silt-related problems have diminished Rabats role as a port, however, Rabat and Salé still maintain important textile, food processing and construction industries. In addition, tourism and the presence of all foreign embassies in Morocco serve to make Rabat one of the most important cities in the country. Once a reputed corsair haven, Rabat served as one of the ports in North Africa for the Barbary pirates. Rabat is accessible by train through the ONCF system and by plane through the nearby Rabat–Salé Airport, the Moroccan capital was ranked at second place by CNN in its Top Travel Destinations of 2013. It is one of four Imperial cities of Morocco, and the medina of Rabat is listed as a World Heritage Site, Rabat has a relatively modern history compared to the nearby ancient city of Salé. In 1146, the Almohad ruler Abd al-Mumin turned Rabats ribat into a fortress to use as a launching point for attacks on Iberia. In 1170, due to its importance, Rabat acquired the title Ribatu l-Fath, meaning stronghold of victory. Yaqub al-Mansur, another Almohad Caliph, moved the capital of his empire to Rabat and he built Rabats city walls, the Kasbah of the Udayas and began construction on what would have been the worlds largest mosque. However, Yaqub died and construction stopped, the ruins of the unfinished mosque, along with the Hassan Tower, still stand today. Yaqubs death initiated a period of decline, the Almohad empire lost control of its possessions in Spain and much of its African territory, eventually leading to its total collapse. In the 13th century, much of Rabats economic power shifted to Fez, in 1515 a Moorish explorer, El Wassan, reported that Rabat had declined so much that only 100 inhabited houses remained. An influx of Moriscos, who had expelled from Spain, in the early 17th century helped boost Rabats growth. Rabat and neighboring Salé united to form the Republic of Bou Regreg in 1627, the republic was run by Barbary pirates who used the two cities as base ports for launching attacks on shipping. The pirates did not have to contend with any central authority until the Alaouite Dynasty united Morocco in 1666, the latter attempted to establish control over the pirates, but failed. European and Muslim authorities continued to attempt to control the pirates over many years, but the Republic of Bou Regreg did not collapse until 1818
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Tangier
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Tangier is a major city in northwestern Morocco. It is located on the Maghreb coast at the entrance to the Strait of Gibraltar. It is the capital of the Tanger-Tetouan-Al Hoceima region, as well as the Tangier-Assilah prefecture of Morocco, the history of Tangier is very rich, due to the historical presence of many civilisations and cultures starting from before the 5th century BC. Between the period of being a strategic Berber town and then a Phoenician trading centre to the era around the 1950s. In 1923, it was considered as having international status by foreign colonial powers, the city is currently undergoing rapid development and modernisation. Projects include new tourism projects along the bay, a business district called Tangier City Center, a new airport terminal. Tangiers economy is set to benefit greatly from the new Tanger-Med port. The citys name is said to come from Tingis, the daughter of Atlas, however, it more likely derives from the Semitic word tigisis, meaning harbour. Tangier is also referred to as Boughaz or nicknamed as the bride of the north by the Moroccans, Tangier was founded in the early 5th century BC by Carthaginian colonists, who were probably the first ones to settle around the coast. The Greeks ascribed the citys establishment to the giant Antaios, whose tomb and skeleton are pointed out in the vicinity, the cave of Hercules, a few miles from the city, is a major tourist attraction. It is believed that Hercules slept there before attempting one of his twelve labours, the commercial town of Tingi came under Roman rule during the 2nd century BC. It was initially autonomous, and then, under Augustus, became a colony and it was the scene of the martyrdoms of Saint Marcellus of Tangier. Tingis was the main Roman city of Mauretania Tingitana in the 4th century and enjoyed huge development, in the 5th century, Vandals conquered and occupied Tingi and from here swept across the Maghreb. A century later, Tangier fell to the Byzantine Empire, before coming under the control of the Umayyad Caliphate in 702, due to its Christian past, it is still a titular see of the Roman Catholic Church. When the Portuguese, driven in part by religious fervour, started their colonial expansion by taking Ceuta in 1415. They failed to capture the city in 1437 but finally occupied it in 1471, a partial plan of the original kasbah was found in 2009–12, in a Portuguese document now preserved in the Military Archives of Sweden in Stockholm. The Portuguese rule lasted until 1662, when it was given to Englands King Charles II as part of the dowry from the Portuguese Infanta Catherine of Braganza, the English gave the city a garrison and a charter which made it equal to English towns. The English planned to improve the harbour by building a mole, with an improved harbour the town would have played the same role that Gibraltar later played in British naval strategy
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Oujda
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Oujda is the capital city of the Oriental region of eastern Morocco. It is located about 15 kilometres west of the Algerian border, however, it is likely that the name is linked to the hunt for Sulaiman Al-Chamakh who assassinated King Idris the first by order of the Abbasid Caliphate. They had sent him to kill the King who had established an emirate, independent of the Abbasid Caliphate and he poisoned the King before fleeing to the east. He was, however, tracked by the Moors who found, ever since this event the city has been called Oujda. There is some evidence of a settlement during the Roman occupation, uqba ibn Nafi began the Umayyad-Arab conquest of the region, during the reign of the Umayyad Caliphate, a conquest which was completed in AD705 by Musa bin Nusayr. The city was founded in 994 by Ziri ibn Atiyya, Berber king of the Zenata tribes, further additions were made in 1048. In the mid-11th century, Oujda acquired prominence through its position on the road east from Sijilmasa. The city was rebuilt in the 13th century by sultan Abu Yusuf Yaqub and it was torn between the rulers of Fes and the disputed Tlemcen, and from the 16th century, it was contested by the Alaouite dynasty of Morocco and the Turks in Algiers. In 1692, Sultan Ismail led in the Turks, who established their hegemony on Algeria, Oujda fell again under Turkish rule in the following century for few weeks. The French occupied it in 1844 and again in 1859, to the west of the city is the site of the major Franco-Moroccan Battle of Isly in 1844. The French had to withdraw because of the strong Moroccan resistance, in 1907 and 1908 Oujda was reconquered by General Bugeaud and Marshal Lyautey and used as a French military base to control eastern Morocco. The modern city owes much of its present form to the French, the 1948 Anti-Jewish Riots in Oujda and Jerada occurred in this city. The crowd, sparked off by an incident, poured into the Jewish quarter. In the three hours that passed before the army could control the mob, five people had killed, thirty had been severely injured, shops. In 2010, Rod Solaimani chronicled his trip to Oujda for MTV, the Moroccan border with Algeria is just east of Oujda, on the other side of the border is the Algerian town of Maghnia. The border has been closed since 1994, the city is located 60 km south of the Mediterranean sea and 15 km west of Algeria, with an estimated altitude of 450 metres. 5 km south from city centre is located Jbel Hamra, a typical Mediterranean forest, into the east of this forest is located Sidi Maafa park. To the north of the city is the Rif area, the city has a Mediterranean climate
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Fez, Morocco
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Fez is the second largest city of Morocco, with a population of 1.1 million. Fez was the city of modern Morocco until 1925 and is now the capital of the Fès-Meknès administrative region. The city has two old medina quarters, the larger of which is Fes el Bali and it is listed as a World Heritage Site and is believed to be one of the worlds largest urban pedestrian zones. University of Al Quaraouiyine, founded in 859, is the oldest continuously functioning university in the world, the city has been called the Mecca of the West and the Athens of Africa. The Arabic word فأس Faʾs means pickaxe, which legends say Idris I of Morocco used when he created the lines of the city, one noticeable thing was that the pickaxe was made from silver and gold. During the rule of the Idrisid dynasty, Fez consisted of two cities, Fas Elbali, founded by Idris I, and al-ʿĀliyá, founded by his son and it is not known whether the name al-ʿĀliyá ever referred to both urban areas. It wasnt until 1070 that the two agglomerations were united and the name Fas was used for the combined site, the city was founded on a bank of the Jawhar river by Idris I in 789, founder of the Zaydi Shii Idrisid dynasty. His son, Idris II, built a settlement on the river bank. These settlements would soon develop into two walled and largely autonomous sites, often in conflict with one another, Madinat Fas, in 808 Al-Aliya replaced Walili as the capital of the Idrisids. The Andalusians settled in what is called the Old Fez, while the Tunisians found their home in the New Fez and these two waves of immigrants would subsequently give their name to the sites Adwat Al-Andalus and Adwat al-Qarawiyyin. Upon the death of Idris II in 828, the territory was divided among his sons. The newly fragmented Idrisid power would never again be reunified, during Yahya ibn Muhammads rule in Fez the Kairouyine mosque, one of the oldest and largest in Africa, was built and its associated University of Al Quaraouiyine was founded. Comparatively little is known about Idrisid Fez, owing to the lack of historical narratives. The sources that mention Idrisid Fez, describe a rather rural one, not having the cultural sophistication of the important cities of Al-Andalus and Ifriqiya. In the 10th century the city was contested by the Caliphate of Córdoba and the Fatimid Caliphate of Tunisia, the Fatimids took the city in 927 and expelled the Idrissids, after which their Miknasa were installed there. The Miknasa were driven out of Fez in 980 by the Maghrawa, their fellow Zenata and it was in this period that the great Andalusian ruler Almanzor commissioned the Maghrawa to rebuild and refurnish the Al-Kairouan mosque, giving it much of its current appearance. Thus, the two grew into each other, being now only separated by their walls and the river. His sons fortified the city to a great extent and this could not keep the Almoravid emir Ibn Tashfin from conquering it in 1070, after more than a decade of battling the Zenata warriors in the area and constant besieging of the city
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Mediterranean climate
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A Mediterranean climate /ˌmɛdɪtəˈreɪniən/ or dry summer climate, is the climate typical of the lands in the Mediterranean Basin. The Mediterranean climate is characterised by dry summers and mild, moist winters, Mediterranean climate zones are associated with the four large subtropical high pressure cells of the oceans, the Azores High, South Atlantic High, North Pacific High, and South Pacific High. These climatological high pressure cells migrate by latitude according to the angle of the Sun, shifting north-eastward in the summer. These semi-permanent high pressure systems play a role in the formation of the worlds subtropical and tropical deserts as well as the Mediterranean Basins climate. The Azores High is associated with the Mediterranean climate found in the Mediterranean Basin, the Sahara Desert, the South Atlantic High is similarly associated with the Namib Desert and Kalahari Desert, and the Mediterranean climate of the western part of South Africa. Under the Köppen climate classification, hot climates and cool dry-summer climates are often referred to as mediterranean. Under the Köppen climate system, the first letter indicates the climate group, temperate climates or C zones have an average temperature above 0 °C, but below 18 °C, in their coolest months. The second letter indicates the precipitation pattern, Köppen has defined a dry summer month as a month with less than 30 mm of precipitation and with less than one-third that of the wettest winter month. Some, however, use a 40 mm level, the third letter indicates the degree of summer heat, a represents an average temperature in the warmest month above 22 °C, while b indicates the average temperature in the warmest month below 22 °C. Under the Köppen classification, dry-summer climates usually occur on the sides of continents. Under Trewarthas system, at least eight months must have average temperatures of 10 °C or higher, during summer, regions of mediterranean climate are dominated by subtropical high pressure cells, with dry sinking air capping a surface marine layer of varying humidity and making rainfall unlikely. In many Mediterranean climates there is a strong character to daily temperatures in the warm months. The majority of the regions with mediterranean climates have relatively mild winters, however winter and summer temperatures can vary greatly between different regions with a mediterranean climate. Or to consider summer, Athens experiences rather high temperatures in that season, in contrast, San Francisco has cool summers with daily highs around. In North America, areas with Csc climate can be found in the Olympic, Cascade, Klamath and these locations are found at high altitude nearby lower altitude regions characterized by a warm-summer mediterranean climate or hot-summer mediterranean climate. A rare instance of this occurs in the tropics, on Haleakalā Summit in Hawaii. In South America, Csc regions can be found along the Andes in Chile, the town of Balmaceda is one of the few towns confirmed to have this climate. Small areas with a Csc climate can also be found at elevations in Corsica
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Precipitation
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In meteorology, precipitation is any product of the condensation of atmospheric water vapor that falls under gravity. The main forms of precipitation include drizzle, rain, sleet, snow, graupel, Precipitation occurs when a portion of the atmosphere becomes saturated with water vapor, so that the water condenses and precipitates. Thus, fog and mist are not precipitation but suspensions, because the vapor does not condense sufficiently to precipitate. Two processes, possibly acting together, can lead to air becoming saturated, Precipitation forms as smaller droplets coalesce via collision with other rain drops or ice crystals within a cloud. Short, intense periods of rain in scattered locations are called showers, moisture that is lifted or otherwise forced to rise over a layer of sub-freezing air at the surface may be condensed into clouds and rain. This process is active when freezing rain is occurring. A stationary front is often present near the area of freezing rain, provided necessary and sufficient atmospheric moisture content, the moisture within the rising air will condense into clouds, namely stratus and cumulonimbus. Eventually, the droplets will grow large enough to form raindrops. Lake-effect snowfall can be locally heavy, thundersnow is possible within a cyclones comma head and within lake effect precipitation bands. In mountainous areas, heavy precipitation is possible where upslope flow is maximized within windward sides of the terrain at elevation, on the leeward side of mountains, desert climates can exist due to the dry air caused by compressional heating. The movement of the trough, or intertropical convergence zone. Precipitation is a component of the water cycle, and is responsible for depositing the fresh water on the planet. Approximately 505,000 cubic kilometres of water falls as precipitation each year,398,000 cubic kilometres of it over the oceans and 107,000 cubic kilometres over land. Given the Earths surface area, that means the globally averaged annual precipitation is 990 millimetres, Climate classification systems such as the Köppen climate classification system use average annual rainfall to help differentiate between differing climate regimes. Precipitation may occur on celestial bodies, e. g. when it gets cold, Mars has precipitation which most likely takes the form of frost. Precipitation is a component of the water cycle, and is responsible for depositing most of the fresh water on the planet. Approximately 505,000 km3 of water falls as precipitation each year,398,000 km3 of it over the oceans, given the Earths surface area, that means the globally averaged annual precipitation is 990 millimetres. Mechanisms of producing precipitation include convective, stratiform, and orographic rainfall, Precipitation can be divided into three categories, based on whether it falls as liquid water, liquid water that freezes on contact with the surface, or ice
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Relative humidity
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Relative humidity is the ratio of the partial pressure of water vapor to the equilibrium vapor pressure of water at a given temperature. Relative humidity depends on temperature and the pressure of the system of interest and it requires less water vapor to attain high relative humidity at low temperatures, more water vapour is required to attain high relative humidity in warm or hot air. Humans are sensitive to high humidity because the body uses evaporative cooling, enabled by perspiration. Perspiration evaporates from the more slowly under humid conditions than under arid. For example, if the air temperature is 24 °C and the humidity is zero percent. If the relative humidity is 100 percent at the air temperature. In other words, if the air is 24 °C and contains saturated water vapor, then the human body cools itself at the rate as it would if it were 27 °C. The heat index and the humidex are indices that reflect the effect of temperature. In cold climates, the temperature causes lower capacity for water vapour to flow about. Dry cracked skin can result from dry air, low humidity causes tissue lining nasal passages to dry, crack and become more susceptible to penetration of Rhinovirus cold viruses. Low humidity is a cause of nosebleeds. The use of a humidifier in homes, especially bedrooms, can help with these symptoms, indoor relative humidities should be kept above 30% to reduce the likelihood of the occupants nasal passages drying out. Humans can be comfortable within a range of humidities depending on the temperature—from thirty to seventy percent—but ideally between 50% and 60%. Very low humidity can create discomfort, respiratory problems, and aggravate allergies in some individuals, in the winter, it is advisable to maintain relative humidity at 30 percent or above. Extremely low relative humidities may also cause eye irritation, wooden furniture can shrink, causing the paint that covers these surfaces to fracture. When the temperature is low and the humidity is high. When relative humidity approaches 100 percent, condensation can occur on surfaces, leading to problems with mold, corrosion, decay, condensation can pose a safety risk as it can promote the growth of mold and wood rot as well as possibly freezing emergency exits shut. The basic principles for buildings, above, also apply to vehicles, in addition, there may be safety considerations
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Sunshine duration
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It is a general indicator of cloudiness of a location, and thus differs from insolation, which measures the total energy delivered by sunlight over a given period. Sunshine duration is usually expressed in hours per year, or in hours per day, the first measure indicates the general sunniness of a location compared with other places, while the latter allows for comparison of sunshine in various seasons in the same location. Another often-used measure is percentage ratio of recorded bright sunshine duration, an important use of sunshine duration data is to characterize the climate of sites, especially of health resorts. This also takes account the psychological effect of strong solar light on human well-being. It is often used to promote tourist destinations, if the Sun were to be above the horizon 50% of the time for a standard year consisting of 8,760 hours, apparent maximal daytime duration would be 4,380 hours for any point on Earth. However, there are physical and astronomical effects that change that picture, namely, atmospheric refraction allows the Sun to be still visible even when it physically sets below the horizon. For that reason, average daytime is longest in polar areas, places on the Arctic Circle have the longest total annual daytime,4,647 hours, while the North Pole receives 4,575. Because of elliptic nature of the Earths orbit, the Southern Hemisphere is not symmetrical, the Equator has a total daytime of 4,422 hours per year. Given the theoretical maximum of daytime duration for a given location, bright sunshine hours represent the total hours when the sunlight is stronger than a specified threshold, as opposed to just visible hours. Visible sunshine, for example, occurs around sunrise and sunset, measurement is performed by instruments called sunshine recorders. For the specific purpose of sunshine duration recording, Campbell–Stokes recorders are used, when the intensity exceeds a pre-determined threshold, the tape burns. The total length of the trace is proportional to the number of bright hours. Another type of recorder is the Jordan sunshine recorder, newer, electronic recorders have more stable sensitivity than that of the paper tape. In 2003, the duration was finally defined as the period during which direct solar irradiance exceeds a threshold value of 120 W/m². The sky is clear in these regions, and fair weather is virtually perpetual, the descending branch of the Hadley cell and the long-term lack of atmospheric disturbances helps to explain the seemingly endless supply of sunny, cloud-free days in the deserts. Low clouding conditions are associated with rainfall shortage, as seen in these dry regions. In the belt encompassing northern Chad and the Tibesti Mountains, northern Sudan, southern Libya, some places in the interior of the Arabian Peninsula receive 3, 600–3,800 hours of bright sunshine annually. The largest sun-baked region in the world is North Africa, the sunniest month in the world is December in Eastern Antarctica, with almost 23 hours of bright sun daily
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Deutscher Wetterdienst
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It is attached to the Federal Ministry of Transport and Digital Infrastructure. The DWDs principal tasks include warning against weather-related dangers and monitoring and rating climate changes affecting Germany, the organization runs atmospheric models on their supercomputer for precise weather forecasting. The DWD also manages the national archive and one of the largest specialized libraries on weather. The DWD was formed in 1952 when the services of the western occupation zones were merged. In 1954, the Federal Republic of Germany joined the World Meteorological Organization, in 1975 the European Centre for Medium-Range Weather Forecasts was formed for numerical weather prediction up to ten days in advance. In 1990, following the reunification, the services of the German Democratic Republic were incorporated in the DWD. Since the 1990s, the DWD has continuously reduced the number of manned weather stations, the DWD does not expect a reduction in forecast quality, given techniques like weather radar or satellites, which have significantly improved weather data collection. The German Meteorological Office runs a global model of its own. They developed the High Resolution Regional Model in 1999, which is run within the operational and research meteorological communities. The German non-hydrostatic Lokal-Modell for Europe has been run since 2002, since March 2009, the DWD operates a NEC SX-9 with a peak performance of 109 teraFLOPS to help in the weather forecasting process. Since 2005, the DWD has been publishing regional warnings against heat with the aim to reduce heat related fatalities and this decision was made because of the hot summer in 2003, when estimated 7000 people died from direct or indirect effects of the heat. Additionally it sends out sea weather reports as radioteletype and faxes, since 2006, the pollen warnings can be subscribed to for free on the DWD web site. Within its duty of primary meteorological information, the DWD offers a daily weather report for Germany which can be subscribed to by email on their official website. DWD offers free access to its climate data and its work is based on the German Meteorological Office Act. Currently, the DWD consists of roughly 2600 occupants, besides the DWD central in Offenbach, there are regional centers in Hamburg, Potsdam, Leipzig, Essen, Stuttgart and Munich
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Morocco
Meknes travel guide from Wikivoyage
